Sushruta Samhita · Chapter 6.60

athāto'mānuṣopasargapratiṣedhamadhyāyaṃ vyākhyāsyāmaḥ//

yathovāca bhagavān dhanvantariḥ//

niśācarebhyo rakṣyastu nityameva kṣatāturaḥ/
iti yat prāgabhihitaṃ vistarastasya vakṣyate//

guhyānāgatavijñānamanavasthāsahiṣṇutā/
kriyā vāmānuṣī yasmin sagrahaḥ parikīrtyate//

aśuciṃ bhinnamaryādaṃ kṣataṃ vā yadi vākṣatam/
hiṃsyurhiṃsāvihārārthaṃ satkārārthamathāpi vā//

asaṅkhyeyā grahagaṇā grahādhipatayastu ye/
vyajyante vividhākārā bhidyante te tathāṣṭadhā//

devāstathā śatrugaṇāśca teṣāṃ gandharvayakṣāḥ pitaro bhujaṅgāḥ/
rakṣāṃsi yā cāpi piśācajātireṣo'ṣṭako devagaṇo grahākhyaḥ//

saṃtuṣṭaḥ śucirapi ceṣṭagandhamālyo nistandrī hyavitathasaṃskṛtaprabhāṣī/
tejasvī sthiranayano varapradātā brahmaṇyo bhavati naraḥ sa devajuṣṭaḥ//

saṃsvedī dvijagurudevadoṣavaktā jihmākṣo vigatabhayo vimārgadṛṣṭiḥ/
santuṣṭo bhavati na cānnapānajātairduṣṭātmā bhavati ca devaśatrujuṣṭaḥ//

hṛṣṭātmā pulinavanāntaropasevī svācāraḥ priyaparigītagandhamālyaḥ/
nṛtyan vai prahasati cāru cālpaśabdaṃ gandharvagrahaparipīḍito manuṣyaḥ//

tāmrākṣaḥ priyatanuraktavastradhārī gambhīro drutamatiralpavāk sahiṣśuḥ/
tejasvī vadati ca kiṃ dadāmi kasmai yo yakṣagrahaparipīḍito manuṣyaḥ//

pretebhyo visṛjati saṃstareṣu piṇḍān śāntātmā jalamapi cāpasavyavastraḥ/
māṃsepsustilaguḍapāyasābhikāmastadbhukto bhavati pitṛgrahābhibhūtaḥ//

bhūmau yaḥ prasarati sarpavat kadācit sṛkkiṇyau vilikhati jihvayā tathaiva/
nidrālurguḍamadhudugdhapāyasepsurvijñeyo bhavati bhujaṅgamena juṣṭaḥ//

māṃsāsṛgvividhasurāvikāralipsurnirlajjo bhṛśamatiniṣṭhuro'tiśūraḥ/
krodhālurvipulabalo niśāvihārī śaucadviḍ bhavati ca rakṣasā gṛhītaḥ//

uddhastaḥ kṛśaparuṣaścirapralāpī durgandho bhṛśamaśucistathātilolaḥ/
bahvāśī vijanahimāmburātrisevī vyāvigno bhramati rudan piśācajuṣṭaḥ//

sthūlākṣastvaritagatiḥ svaphenalehī nidrāluḥ patati ca kampate ca yo'ti/
yaścādridviradanagādivicyutaḥ san saṃsṛṣṭo na bhavati vārdhakena juṣṭaḥ//

devagrahāḥ paurṇamāsyāmasurāḥ sandhyayorapi/
gandharvāḥ prāyaśo'ṣṭamyāṃ yakṣāśca pratipadyatha//

kṛṣṇakṣaye ca pitaraḥ paścamyāmapi coragāḥ/
rakṣāṃsi niśi paiśācāścaturdaśyāṃ viśanti ca//

darpaṇādīn yathā chāyā śītoṣṇaṃ prāṇino yathā/
svamaṇiṃ bhāskarasyosrā yathā dehaṃ ca dehadhṛk/
viśanti ca na dṛśyante grahāstadvaccharīriṇam//

tapāṃsi tīvrāṇi tathaiva dānaṃ vratāni dharmo niyamāśca satyam/
guṇāstathāṣṭāvapi teṣu nityā vyastāḥ samastāśca yathāprabhāvam//

na te manuṣyaiḥ saha saṃviśanti na vā manuṣyān kvacidāviśanti/
ye tvāviśantīti vadanti mohātte bhūtavidyāviṣayādapohyāḥ//

teṣāṃ grahāṇāṃ paricārakā ye koṭīsahasrāyutapadmasaṃkhyāḥ/
asṛgvasāmāṃsabhujaḥ subhīmā niśāvihārāśca tamāviśanti//

niśācarāṇāṃ teṣāṃ hi ye devagaṇamāśritāḥ/
te tu tatsattvasaṃsargādvijñeyāstu tadañjanāḥ//

devagrahā iti punaḥ procyante'śucayaśca ye/
devavacca namasyante pratyarthyante ca devavat//

svāmiśīlakriyācārāḥ krama eṣa surādiṣu/
nirṛteryā duhitarastāsāṃ sa prasavaḥ smṛtaḥ//

satyatvādapavṛtteṣu vṛttisteṣāṃ gaṇaiḥ kṛtā/
hiṃsāvihārā ye keciddevabhāvabhupāśritāḥ//

bhūtānīti kṛtā saṃjñā teṣāṃ saṃjñāpravaktṛbhiḥ/
grahasaṃjñāni bhūtāni yasmādvettyanayā bhiṣak//

vidyayā bhūtavidyātvamata eva nirucyate/
teṣāṃ śāntyarthamanvicchan vaidyastu susamāhitaḥ//

japaiḥ saniyamairhomairārabheta cikitsitum/
raktāni gandhamālyāni bījāni madhusarpiṣī//

bhakṣyāśca sarve sarveṣāṃ sāmānyo vidhirucyate/
vastrāṇi gandhamālyāni māṃsāni rudhirāṇi ca//

yāni yeṣāṃ yatheṣṭāni tāni tebhyaḥ pradāpayet/
hiṃsanti manujān yeṣu prāyaśo divaseṣu tu//

dineṣu teṣu deyāni tadbhūtavinivṛttaye/
devagrahe devagṛhe hutvāgniṃ prāpayed(dāpayed)balim//

kuśasvastikapūpājyacchatrapāyasasaṃbhṛtam/
asurāya yathākālaṃ vidadhyāccatvarādiṣu//

gandharvasya gavāṃ madhye madyamāṃsāmbujāṅgalam/
hṛdye veśmani yakṣasya kulmāṣāsṛksurādibhiḥ//

atimuktakakundābjaiḥ puṣpaiśca vitaredbalim/
nadyāṃ pitṛgrahāyeṣṭaṃ kuśāstaraṇabhūṣitam//

tatraivopahareccāpi nāgāya vividhaṃ balim/
catuṣpathe rākṣasasya bhīmeṣu gahaneṣu vā//

śūnyāgāre piśācasya tīvraṃ balimupāharet/
pūrvamācaritairmantrairbhūtavidyānidarśitaiḥ//

na śakyā balibhirjetuṃ yogaistān samupācaret/
ajarkṣacarmaromāṇi śalyakolūkayostathā//

hiṅguṃ mūtraṃ ca bastasya dhūmamasya prayojayet/
etena śāmyati kṣipraṃ balavānapi yo grahaḥ//

gajāhvapippalīmūlavyoṣāmalakasarṣapān/
godhānakulamārjāraṛṣyapittaprapeṣitān//

nasyābhyañjanasekeṣu vidadhyādyogatattvavit/
svarāśvāśvatarolūkakarabhaśvaśṛgālajam//

purīṣaṃ gṛdhrakākānāṃ varāhasya ca peṣayet/
bastamūtreṇa tatsiddhaṃ tailaṃ syāt pūrvavaddhitam//

śirīṣabījaṃ laśunaṃ śuṇṭhīṃ siddhārthakaṃ vacām/
mañjiṣṭhāṃ rajanīṃ kṛṣṇāṃ bastamūtreṇa peṣayet//

vartyaśchāyāviśuṣkāstāḥ sapittā nayanāñjanam/
naktamālaphalaṃ vyoṣaṃ mūlaṃ śyonākabilvayoḥ//

haridre ca kṛtā vartyaḥ pūrvavannayanāñjanam/
saindhavaṃ kaṭukāṃ hiṅguṃ vayaḥsthāṃ ca vacāmapi/
bastamūtreṇa saṃpiṣṭaṃ matsyapittena pūrvavat//

ye ye grahā na sidhyanti sarveṣāṃ nayanāñjanam/
pūrāṇasarpirlaśunaṃ hiṅgu siddhārthakaṃ vacā//

golomī cājalomī ca bhūtakeśī jaṭā tathā/
kukkuṭā sarpagandhā ca tathā kāṇavikāṇike//

vajraproktā vayaḥsthā ca śṛṅgī mohanavallikā/
arkamūlaṃ trikaṭukaṃ latā srotojamañjanam//

naipālī haritālaṃ ca rakṣoghnā ye ca kīrtitāḥ/
siṃhavyāghrarkṣamārjāradvīpivājigavāṃ tathā//

śvāvicchalyakagodhānāmuṣṭrasya nakulasya ca/
viṭtvagromavasāmūtraraktapittanakhādayaḥ//

asmin varge bhiṣak kuryāttailāni ca ghṛtāni ca/
pānābhyañjananasyeṣu tāni yojyāni jānatā//

avapīḍe'ñjane caiva vidadhyādguṭikīkṛtam/
vidadhīta parīṣeke kvathitaṃ cūrṇitaṃ tathā//

uddhūlane ślakṣṇapiṣṭaṃ pradehe cāvacārayet/
eṣa sarvavikārāṃstu mānasānaparājitaḥ//

hanyādalpena kālena snehādirapi ca kramaḥ/
na cācaukṣaṃ prayuñjīta prayogaṃ devatāgrahe//

ṛte piśācādanyatra pratikūlaṃ na cācaret/
vaidyāturau nihanyuste dhruvaṃ kruddhā majaujasaḥ//

hitāhitīye yaccoktaṃ nityameva samācaret/
tataḥ prāpsyati siddhiṃ ca yaśaśca vipulaṃ bhiṣak//