Samādhirājasūtra · Chapter 32

iti śrīsamādhirāje sarvadharmasvabhāvanirdeśaparivarto nāmaikatriṃśatitamaḥ || 31 ||
(Vaidya 195)
32 Sūtradhāraṇānuśaṃsāparivartaḥ |
atha khalu bhagavān punareva candraprabhaṃ kumārabhūtamāmantrayate sma - tasmāttarhi kumāra bodhisattvena mahāsattvena mahābhijñāparikarma dhārayitukāmenāyaṃ samādhirdhārayitavyaḥ udgrahītavyaḥ paryavāptavyo dhārayitavyo vācayitavyaḥ pravartayitavyaḥ uddeṣṭavyaḥ svādhyātavyo bhāvayitavyaḥ, parebhyaśca vistareṇa saṃprakāśayitavya | katamacca tat kumāra sarvadharmāṇāmabhijñāparikarma? yaduta sarvadharmāṇāmaparigrahaḥ aparāmarśaḥ śīlaskandhasyāmanyanā samādhiskandhasya apracāraḥ prajñāskandhasya vivekadarśanaṃ vimuktiskandhasya yathābhūtadarśanaṃ vimuktijñānadarśanaskandhasya svabhāvaśūnyatādarśanaṃ sarvadharmāṇām | yayābhijñayā samanvāgato bodhisattvo mahāsattvaḥ sarvasamādhivikurvitāni vikurvan sarvasattvānāṃ dharmaṃ deśayati | idamucyate kumāra mahābhijñāparikarmeti ||
atha khalu bhagavāṃstasyāṃ velāyāmimā gāthā abhāṣata -
mahābhijñāparikarma avivādena deśitam /
vivāde yastu carati sodgṛhṇan na vimucyate

abhijñā tasya sā prajñā bauddhaṃ jñānamacintiyam /
udgrahe yaḥ sthito bhoti jñānaṃ tasya na vidyate

bahavo 'cintiyā dharmā ye śabdena prakāśitāḥ /
yastatra niviśecchabde saṃghābhāṣyaṃ na jānati

saṃghābhāṣyamajānānaḥ kiṃ saṃghāya tu bhāṣitam /
adharmaṃ bhāṣate dharmaṃ dharmatāyāmaśikṣitaḥ

lokadhātusahasreṣu ye mayā sūtra bhāṣitāḥ /
nānāvyañjana ekārthā na śakyaṃ parikīrtitum

ekaṃ padārthaṃ cintetvā sarve te bhonti bhāvitāḥ /
yāvantaḥ sarvabuddhehi bahu dharmāḥ prakāśitāḥ

nairātmyaṃ sarvadharmāṇāṃ ye narā arthakovidāḥ /
asmin pade tu śikṣitvā buddhadharmā na durlabhāḥ

sarvadharmā buddhadharmā dharmatāyāṃ ya śikṣitāḥ /
ye dharmatāṃ prajānanti na virodhenti dharmatām

(Vaidya 196)
sarvā vāg buddhavāgeva sarvaśabdo hyavastukaḥ /
diśo daśa gaveṣitvā buddhavāg naiva labhyate

eṣā vācā buddhavācā gaveṣitvā diśo daśa /
na labhyate 'nuttaraiṣā na labdhā na ca lapsyate

anuttarā buddhavācā buddhavācā niruttarā /
aṇurna lapsyate 'treti tenokteyamanuttarā

aṇu notpadyate dharmo aṇuśabdena deśitaḥ /
aṇumātro na co labdho loke śabdena deśitaḥ

alabdhirlabdhadharmāṇāṃ labdhau labdhirna vidyate /
ya evaṃ dharma jānanti budhyante bodhimuttamām

te buddhānuttarāṃ bodhiṃ dharmacakraṃ pravartayī /
dharmacakraṃ pravartitvā buddhadharmān prakāśayī

bodhisattvāśca budhyante buddhajñānamanuttaram /
tena buddhā iti proktā buddhajñānā prabodhanāt

abhāvo apraṇihitamānimittaṃ ca śūnyatā /
ebhirvimokṣadvārehirdvāraṃ buddhaḥ prakāśayī

cakṣuḥ śrotraṃ ca ghrāṇaṃ ca jihvā kāyo manastathā /
ete śūnyāḥ svabhāvena saṃbuddhaiḥ saṃprakāśitāḥ

etādṛśānāṃ dharmāṇāṃ svabhāvaṃ yaḥ prajānati /
nāsau vivādaṃ kurute jñātvā dharmāṇa lakṣaṇam

eṣa gocaru śūrāṇāṃ bodhisattvāna tāyinām /
na te kadācit kāṅkṣanti jānante dharmaśūnyatām

dharmasvabhāvaṃ jānāti buddhastenocyate hi saḥ /
bodhaye vinayī sattvānaprameyānacintiyān

satkṛto buddhaśabdena śīlaśabdena so kṛtaḥ /
śīlaśabdo buddhaśabda ubhau tāvekalakṣaṇau

yāvantaḥ kīrtitāḥ śabdā hīna utkṛṣṭamadhyamāḥ /
samāhitaikaśabdena buddhaśabdena deśitāḥ

na buddhadharmā deśasthā na pradeśastha kīrtitāḥ /
na cotpannā niruddhā va ekatvena pṛthak tathā

(Vaidya 197)
na te navāḥ purāṇā vā na teṣāmasti manyanā /
na ca nīlā na pītā va nāvadatā na lohitāḥ

anābhilāpyā agrāhyā evaṃ ghoṣeṇa deśitāḥ /
na ca ghoṣasya sā bhūmiḥ prātihāryaṃ muneridam

anāsravā hi te dharmā- nena ucyanti hi /
stṛtā aparyāpannā daśadiśe eṣā buddhāna deśanā

parinirvṛtasya buddhasya dṛśyate buddhavigrahaḥ /
tatsthānaṃ manasīkurvan prātihāryaṃ sa paśyati

na cāsau labhyate sattvo nirvṛtiryena sparśitā /
evaṃ ca diśito dharmo bahavaḥ sattva mocitāḥ

yathā candraśca sūryaśca kāṃsapātrīya dṛśyate /
na ca yāti svakaṃ bimbamevaṃ dharmāṇa lakṣaṇam

pratibhāsopamā dharmā yairhi jñātā svabhāvataḥ /
naiva te rūpakāyena paśyante buddhavigraham

avigraho hyayaṃ dharmo vigraho nātra kaścana /
avigrahaśca yo dharma eṣa buddhasya vigrahaḥ

dharmakāyena paśyanti ye te paśyanti nāyakam /
dharmakāyā hi saṃbuddhā etat saṃbuddhadarśanam

pratītya pratinirdiṣṭā aprati pratideśitāḥ /
imāṃ gatiṃ vijānīta śrāmaṇyena hi ye 'rthikāḥ

aprāpti prāpti nirdiṣṭā sattvānāṃ jñātva āśayam /
yo saṃdhābhāṣyottarate na so kena vihanyate

yasya bhoti mayā prāptamaprāptaṃ tena cocyate /
yena śrāmaṇyamaprāptaṃ tena śramaṇa ucyate

kathaṃ gambhīrime dharmā vakṣyante ye na śikṣitāḥ /
te ca gambhīranāmena na śakyaṃ parikīrtitum

avastukāḥ pañca skandhā abhūtvā eta utthitāḥ /
nātra utthāpyako hyasti yasya skandhāḥ samutthitāḥ

yallakṣaṇāḥ pañca skandhāḥ sarvadharmāstallakṣaṇāḥ /
tallakṣaṇāste nirdiṣṭā lakṣaṇaṃ ca na vidyate

(Vaidya 198)
yathāntarīkṣaṃ gaganamevaṃ dharmāṇa lakṣaṇam /
pūrvāntamaparāntaṃ ca pratyutpannaṃ ca paśyantaḥ

agrāhyaṃ gaganaṃ proktaṃ grāhyamatra na labhyate /
eṣa svabhāvo dharmāṇāmagrāhyo gaganopamaḥ

evaṃ ca deśitā dharmā na śrāvako vipaśyati /
yaśco na paśyatī dharmaṃ tasya dharmā acintiyāḥ

asvabhāvā ime dharmāḥ svabhāvaiṣāṃ na labhyate /
yogināṃ gocaro hyeṣa ye yuktā buddhabodhaye

ya evaṃ jānāti dharmān sa na dharmeṣu sajjate /
asajjamāno dharmeṣu dharmasaṃjñā prabodhayī

vibhāvitāḥ sarvadharmā bodhisattvena tāyinā /
dharmasaṃjñā vibhāvitvā buddhadharmānna manyate

amanyamānā hi sā koṭī kalpetvā koṭi vyāhṛtā /
ya evaṃ koṭiṃ jānāti kalpakoṭiṃ na manyate

purimāṃ koṭi kalpitvā bālaḥ saṃsāri saṃsari /
na cāsya labhyate sthānaṃ gaveṣitvā diśo daśa

śūnyaṃ jñātvā ca saṃsāraṃ bodhisattvo na sajjate /
caranti caiva bodhyarthaṃ caristeṣāṃ na labhyate

śakunānāṃ yathākāśe padaṃ teṣāṃ na labhyate /
evaṃsvabhāvā sā bodhirbodhisattvaiśca budhyate

yathā māyāṃ vidarśeti māyākāraḥ suśikṣitaḥ /
nānāprakārarūpāṇi na ca rūpopalabhyate

alabdhilabdhirno manye labdhe labdhirna vidyate /
māyopamaṃ ca tajjñānaṃ na māyāyāṃ ca tat sthitam

evaṃ śūnyeṣu dharmeṣu bālabuddhiṃ vikalpayet /
vikalpe caramāṇānāṃ gatayaḥ ṣaṭa parāyaṇam

jātijaropagāḥ sattvā jātisteṣāṃ na kṣīyate /
jātimaraṇaskandhānāṃ duḥkhaṃ teṣāmanantakam

duḥkho jātisaṃsāro bālabuddhīhi kalpitaḥ /
kalpāsteṣāṃ na kṣīyante kalpakoṭyaśca saṃsarī

(Vaidya 199)
ayuktāḥ saṃprayuktāśca karmayogasmi te sthitāḥ /
karmaṇaste na mucyate karmopādāni ye ratāḥ

karmaughe vahatāṃ teṣāṃ karma na kṣīyate sadā /
punaḥ punaśca mrīyante mārapakṣe sthitāḥ sadā

mārābhibhūtā duṣprajñāḥ saṃkliṣṭena hi karmaṇā /
anubhonti jātimaraṇaṃ tatratatropapattiṣu

maraṇaṃ te nigacchanti andhā bālāḥ pṛthagjanāḥ /
hanyante ca vihanyante gatiścaiṣāṃ na bhadrikā

parasparaṃ ca ghātenti śastrebhirbālabuddhayaḥ /
evaṃ prayujyamānānāṃ duḥkhaṃ teṣāṃ pravardhate

putrā mahyaṃ dhanaṃ mahyaṃ bālabuddhīhi kalpitam /
asataṃ karma kalpitvā saṃsāro bhūyu vardhate

saṃsāraṃ vardhayantaste saṃsaranti pṛthagjanāḥ /
pṛthak pṛthak ca gacchanti tena coktāḥ pṛthagjanāḥ

pṛthudharmā pravakṣyanti ujjhitvā buddhaśāsanam /
na te mokṣaṃ labhiṣyanti mārasya vaśamāgatāḥ

kāmanāṃ kāraṇaṃ bālāḥ striyaṃ sevanti pūtikām /
pūtikāṃ gati gacchanti patante tena durgatim

kāmānna buddhā varṇenti nāpi strīṇāṃ niṣevaṇam /
mahābhayo 'hipāśo 'yamistripāśaḥ sudāruṇaḥ

vivarjayanti taṃ dhīrāścaṇḍamāśīviṣaṃ yathā /
na viśvasanti istrīṇāṃ naiṣa mārgo hi bodhaye

bhāventi bodhimārgaṃ ca sarvabuddhairniṣevitam /
bhāvayitvā ca taṃ mārgaṃ bhonti buddhā anuttarāḥ

anuttarāśca te yuktā bhonti lokasya cetiyāḥ /
anuttareṇa jñānena buddhā bhonti anuttarāḥ

poṣadhaṃ ca niṣevanti śīlaskandhe samādapī /
samādapenti bodhāya sattvakoṭīracintiyāḥ

kurvanti te 'rthaṃ sattvānāmaprameyacintiyam /
te te śūrā mahāprajñā tāḍentyamṛtadundubhim

(Vaidya 200)
kampenti mārabhavanaṃ cālenti mārakāyikān /
samādapenti bodhāya mārakoṭīracintiyāḥ

paravādīnnigṛhṇanti nirjinanti ca tīrthikān /
kampenti vasudhāṃ sarvāṃ sasamudrāṃ saparvatām

vikurvamāṇā kāyebhiranekarddhivikurvitaiḥ /
nidarśenti mahāprajñāḥ prātihāryānacintiyān

kṣetrakoṭī prakampenti yathā gaṅgāya vālikā /
parājinitvā te mārā bodhiṃ budhyantyanuttarām

nirmiṇvanti ca te vṛkṣān ratanaiḥ suvicitritān /
phalapuṣpehi saṃyuktān gandhavantān manoramān

prāsādāṃśca vimānāni kūṭāgārān saharṣikān /
nirmiṇvanti ca te śūrāḥ puṣkariṇyo manoramāḥ

aṣṭāṅgajalasaṃpannāḥ svacchāḥ śītā anāvilāḥ /
pibanti ye tato vāri tisrastṛṣṇā jahanti te

avivartyāśca te bhonti pītvā vāri niruttaram /
anuttareṇa jñānena bhonti buddhā anuttarāḥ

anuttarāṃ gatiṃ śāntāṃ gacchantīti vijānatha /
imāṃ gatimajānantaḥ pranaṣṭāḥ sarvatīrthikāḥ

te ca tadgatikāḥ sattvā ye teṣāṃ bhonti niśritāḥ /
patiṣyanti mahāghorāmavīcimaparāyaṇāḥ

yāstatra vedanā ghorā na śakyāstāḥ prakīrtitum /
ahaṃ ca tāḥ prajānāmi bodhisattvāśca tāyinaḥ

ye ceha dharme kāṅkṣanti evaṃ gambhīri durdṛśe /
abhūmistatra bālānāmupalambhasmi ye sthitāḥ

nirmiṇvanti viyūhāṃste naikarūpanidarśanān /
yena te sarvi gacchanti buddhakṣetrānanuttarān

yāvantyo buddhakṣetreṣu rūpanirhārasaṃpadaḥ /
sarvāstā iha darśenti bodhisattvā maharddhikāḥ

mahādharmeṇa saṃnaddhā mahāvīrā mahābalāḥ /
mahāśūnyārthavajreṇa prahārāṇi dadanti te

raśmikoṭisahasrāṇi yathā gaṅgāya vālikā /
kāyato niścarantyeṣāṃ yebhirlokaḥ prabhāsate

(Vaidya 201)
na te strīṣvabhirajyante na ca teṣāṃ virāgatā /
vibhāvitaiteṣāṃ saṃjñā istrisaṃjñā svabhāvataḥ

aśūnyā buddhakṣetrāste yeṣu śūrā bhavanti te /
kiṃ teṣāṃ māru pāpīyānantarāyaṃ kariṣyati

dṛṣṭīkṛteṣu ye sthitvā bahu buddhā virāgitāḥ /
vyāpādena upastabdhā icchālobhapratisthitāḥ

sarvasaṃjñā vibhāvitvā saṃjñāvaivartiye sthitāḥ /
ya evaṃ jñāsyate jñānaṃ buddhajñānamacintiyam

pūrvāntamaparāntaṃ ca pratyutpannaṃ ca paśyati /
evaṃ ca deśitā dharmā na cātra kiṃci deśitam

na ca jñānena jānāti na cājñānena sīdati /
jñānājñāne vikalpetvā buddhajñāneti vuccati

vijñaptivākyasaṃketaṃ bodhisattvaḥ prajānati /
karoti arthaṃ sattvānāmaprameyacintiyam

saṃjñā saṃjānanārthena udgraheṇa nidarśitā /
anudgrahaśca sā saṃjñā viviktārthena deśitā

yacco viviktaṃ sā saṃjñā yā viviktā sa deśanā /
saṃjñāsvabhāvo jñātaśca evaṃ saṃjñā na bheṣyati

prahāsyāma imāṃ saṃjñāṃ yasya saṃjñā pravartate /
saṃjñā prapañce carati na sa saṃjñātu mucyate

kasyeyaṃ saṃjñā utpannā kena saṃjñā utpāditā /
kena sā sparśitā saṃjñā kena saṃjñā nirodhitā

dharmo na labdho buddhena yasya saṃjñā utpadyate /
iha cintetha taṃ arthaṃ tataḥ saṃjñā na bheṣyati

kadā saṃjñā anutpannā kasya saṃjñā virudhyate /
vimokṣa ciatacārasya kathaṃ tatra utpadyate

yadā vimokṣaṃ spṛśati sarva cintā acintiyā /
acintiyā yadā cintā tadā bhoti acintiyaḥ

cintābhūmau sthihitvāna pūrvameva vicintitā /
sarvacintāṃ jahitvāna tato bheṣyatyacintiyaḥ

(Vaidya 202)
śukladharmavipāko 'yamasaṃskāreṇa paśyati /
ekakṣaṇena jānāti sarvasattvavicintitam

yathā sattvāstathā cintā yathā cintā tathā jināḥ /
acintiyena buddhena iyaṃ cintā prakāśitā

yo raho eku cinteti kadā cintā na bheṣyati /
na cintāṃ cintayantasya sarvacintā vigacchati

cyute mṛte kālagate yasya cintā pravartate /
cintānusāri vijñānaṃ nāsā cintāntamucyate

ye sthitā istrisaṃjñāyāṃ rāgasteṣāṃ pravartate /
vibhāvitāyāṃ saṃjñāyāṃ na rāgeṇopalipyate

iyaṃ cintā mahācintā dharmacintā niruttarā /
anayā dharmacintāya bhūtacintā pravartate

bahu acintiyā cintā dīrgharātraṃ vicintitā /
na ca cintākṣayo jātaścintayitvā ayoniśaḥ

yo 'sau cintayate nāma kṣaye jñānaṃ na vidyate /
na kṣayo bhūmijñānasya kṣayasyo eṣa dharmatā

ghoṣo vākpatha vijñaptiḥ kṣayaśabdena deśitā /
nirviśeṣāśca te dharmā yathā jñānaṃ tathā kṣayaḥ

anutpannāniruddhāśca animittā alakṣaṇāḥ /
kalpakoṭiṃ pi bhāṣitvā animittena deśitāḥ

sarvabhāvān vibhāvitvā abhāve ye pratiṣṭhitāḥ /
na cānyo darśito bhāvo nābhāvo 'nyo nidarśitaḥ

vijñaptā bhāvaśabdena abhāvasya prakāśanā /
na cāsau sarvabuddhehi abhāvaḥ śakyu paśyitum

yo bhāvaḥ sarvabhāvānāmabhāva eṣa darśitaḥ /
evaṃ bhāvān vijānitvā abhāvo bhoti darśitaḥ

nāsau sparśayituṃ śakyamabhāvo jātu kenacit /
sparśanāttu abhāvasya nirvṛti eṣa deśitā

ahaṃ buddho bhavelloke yasyaiṣā ho matirbhavet /
na jātu bhavatṛṣṇārto bodhiṃ budhyeta paṇḍitaḥ

na kaṃci dharmaṃ prārtheti bodhisattvaḥ samāhitaḥ /
niṣkiṃcanā nirābhogā eṣā bodhīti ucyate

(Vaidya 203)
bahū evaṃ pravakṣyanti vayaṃ bodhāya prasthitāḥ /
imāṃ gatimajānanto dūre te buddhabodhaye

śabdena deśitā dharmāḥ sarve saṃskāra śūnyakāḥ /
yaśva svabhāvaḥ śabdasya gambhīraḥ sūkṣma durdṛśaḥ

mahābhijñāya nirdeśa idaṃ sūtraṃ pravuccati /
arthāya bodhisattvānāṃ sarvabuddhehi deśitam

pratipakṣā hatāsteṣāṃ yāvantaḥ sāṃkileśikāḥ /
pratiṣṭhitā abhijñāsu ṛddhisteṣāṃ subhāvitā

sthitāḥ praṇidhijñānasmiṃstacca jñānaṃ vibhāvitam /
atṛptirlabdhajñānasya aprameyā acintiyā

na teṣāmabhisaṃskāraḥ samādhī riddhikāraṇam /
vipāka eṣa śūrāṇāṃ nityakālaṃ samāhitaḥ

vipākajāye ṛddhīye gacchantī kṣetrakoṭyaḥ /
paśyanti lokapradyotān yathā gaṅgāya vālikā

upapattiścyutisteṣāṃ yathā cittasya vartate /
cittasya vaśitāṃ prāptāḥ kāyasteṣāṃ prabhāsvaraḥ

bhāvanāmayi ṛddhīye ye sthitā buddhaśrāvakāḥ /
tebhiḥ saṃskāraṛddhīye kalāṃ nāyānti ṣoḍaśīm

na teṣāṃ sarvadevebhirāśayaḥ śakyu jānitum /
anyatra lokanāthebhyo ye vā teṣāṃ same sthitāḥ

na teṣāmasti khālityaṃ na caiva palitaṃ śire /
audārikā jarā nāsti na duḥkhamaraṇaṃ tathā

saṃśayo vimatirnāsti kāṅkṣā teṣāṃ na vidyate /
rātriṃdivaṃ gaveṣanti sūtrakoṭīśatāni te

prahīṇānuśayāsteṣāṃ yāvantaḥ sāṃkileśikāḥ /
samacittāḥ sadā bhonti sarvasattvāna te 'ntike

samādhikoṭiniyutāṃ nirdiśanti daśaddiśe /
praśnakoṭīsahasrāṇi vyākurvan hyanavasthitāḥ

strīsaṃjñā puruṣasaṃjñā ca sarvasaṃjñā vibhāvitāḥ /
sthitā abhāvasaṃjñāyāṃ deśenti bhūtaniścayam

pariśuddhena jñānena yathāvaddharmadeśakāḥ /
dharmasaṃgītyābhiyuktāḥ samādhijñānagocarāḥ

(Vaidya 204)
yāpi dhyānacaristeṣāṃ nāsau bhāvapratiṣṭhitā /
avandhyaṃ vacanaṃ teṣāmavandhyā dharmadeśanā

sulabdhaṃ tena mānuṣyaṃ prahīṇāḥ sarvi akṣaṇāḥ /
kṛtajñāḥ sarvabuddhānāṃ yeṣāṃ sūtramidaṃ priyam

kalpā acintiyāstehi ye saṃsārāttu choritāḥ /
yairitaḥ sūtraśreṣṭhāto dhṛtā gāthā catuṣpadā

dṛṣṭāste sarvabuddhehi taiste buddhāśca satkṛtāḥ /
kṣipraṃ ca bodhiṃ prāpsyanti teṣāṃ sūtramidaṃ priyam

na teṣāṃ kāṅkṣa vimatī sarvadharmeṣu bheṣyatī /
āsannā nirvṛtisteṣāṃ yeṣāṃ sūtramidaṃ priyam

dṛṣṭastehi mahāvīro gṛdhrakūūṭe tathāgataḥ /
sarve vyākṛtu buddhena drakṣyanti maitrakaṃ jinam

dṛṣṭvā maitreya saṃbuddhaṃ lapsyante kṣānti bhadrikām /
ye keci kṣayakālasminniha sūtre pratiṣṭhitāḥ

sthitāste bhūtakoṭīye bhūtakoṭiracintiyā /
acintiyāyāṃ koṭīye kāṅkṣā teṣāṃ na vidyate

na teṣāṃ vidyate kāṅkṣā aṇūmātrāpi sarvaśaḥ /
aṇūmātre prahīṇesmin bodhisteṣāṃ na durlabhā

caratāṃ duṣkaraṃ caiva kṣayakāle subhairave /
śikṣitva sūtraratne 'smin pratibhānasmi akṣayam

idaṃ sūtraṃ priyaṃ kṛtvā buddhānāṃ gañjarakṣakāḥ /
sarvabuddhāniyaṃ pūjā dharmapūjā acintiyā

na teṣāṃ durlabhaṃ jñānaṃ buddhajñānamacintiyam /
dhārayiṣyantidaṃ sūtraṃ kṣayakālesmi dāruṇe

yebhiśca pūrvabuddhānāmime sūtrānta dhāritāḥ /
teṣāṃ kāyagatā ete kṣayakāle pravartiṣu

te te nādaṃ nadiṣyanti buddhānāṃ kṣetrakoṭiṣu /
saṃmukhaṃ lokanāthānāṃ śākyasiṃhasya yā carī

siṃhanādaṃ nadantaste buddhanādamacintiyam /
anantapratibhānena vakṣyante bodhimuttamām

(Vaidya 205)
te te vyākṛta buddhena ikṣvākukulasaṃbhavāḥ /
ye rakṣiṣyantimāṃ bodhiṃ kṣayakāle mahābhaye

te te rūpeṇa saṃpannā lakṣaṇehi vicitritāḥ /
vikurvamāṇā yāsyanti buddhakoṭīya vandakāḥ

māyopamehi puṣpehi hemavarṇanidarśanaiḥ /
rūpyāmayehi puṣpehi vaidūryasphaṭikehi ca

sarvāṇi ratnajātāni prādurbhontyeṣu pāṇiṣu /
yairākiranti saṃbuddhān bodhimārgagaveṣakāḥ

citrā nānāvidhā pūjā vādyanirhārasaṃpadā /
niścarī romakūpebhyo yathā gaṅgāya vālikāḥ

ye ca śṛṇvanti taṃ śabdaṃ sattvakoṭyo acintiyāḥ /
bhavantyavinivartyāste buddhajñāne anuttare

teṣāṃ ca buddhakoṭīnāṃ varṇaṃ bhāṣantyacintiyam /
acintiyeṣu kṣetreṣu teṣāṃ śabdaḥ śruṇīyati

ye ca śṛṇvanti taṃ śabdaṃ teṣāṃ saṃjñā nirudhyate /
nirodhitāyāṃ saṃjñāyāṃ buddhān paśyantyanalpakān

etādṛśena jñānena caritvā bodhicārikām /
kṛtvārthaṃ sarvasattvānāṃ bhavantyarthakarā jināḥ

guṇānuśaṃsā ityete yā labhante ha paṇḍitāḥ /
anye aparimāṇāśca yairiyaṃ bodhi dhāritā

mātṛgrāmo 'pidaṃ sūtraṃ śrutvā gāthāpi dhārayet /
vivartayitvā strībhāvaṃ sa bhaved dharmabhāṇakaḥ

na sā puno 'pi strībhāvamitaḥ paścād grahīṣyati /
bhavet prāsādiko nityaṃ lakṣaṇaiḥ samalaṃkṛtaḥ

śreṣṭhe 'tha iha sūtrasmin guṇāḥ śreṣṭhāḥ prakāśitāḥ /
te 'sya sarve bhaviṣyanti kṣipraṃ bodhiṃ ca prāpsyate

viśāradaśca so nityaṃ bhoti sarvāsu jātiṣu /
dhārayitvā idaṃ sūtraṃ bodhisattvāna gocaram

janako bodhisattvānāṃ samādhiḥ śānta bhāṣitaḥ /
ya icched buddhituṃ bodhimidaṃ sūtraṃ pravartayet

(Vaidya 206)
āsannāste munīndrāṇāmāsannā vuddhabodhaye /
lapsyanti nacireṇemāṃ bhūmiṃ śāntāṃ samāhitāḥ

iha bodhīya te śūrā bodhisattvāḥ sthitāḥ sadā /
paśyanti buddhakoṭīyo yathā gaṅgāya vālikāḥ

rājā bhavitvā mahīpati cakravartī
dṛṣṭvā ca buddhān virajān suśāntacittān /
gāthāśataistāṃ staviṣyati lokanāthān
sa labhitva śāntaṃ imu virajaṃ samādhim

so pūja kṛtva atuliya nāyakānāṃ
sumahāyaśānāṃ devanarottamānām /
muktvā sa rājyaṃ yathariva kheṭapiṇḍaṃ
śuddho viśuddhaścariṣyati brahmacaryam

sa pravrajitva jinavaraśāsanasmiṃ
labdhvāpi caitaṃ viraju samādhi śāntam /
kalyāṇavākyo madhuragiraḥ sa bhūtvā
adhiṣṭhānu dhīmān bhaviṣyati sūtrakoṭyāḥ

śūnyānimittaṃ paramapraṇītu śāntaṃ dharma praśāntaṃ cara nipuṇaṃ asaṅgam /
svabhāvaśūnyaṃ sada virajaṃ praśāntaṃ samādhiprāptyā bahu jani saṃprakāśayī

gambhīrabuddhī satatamanantabuddhī vistīrṇabuddhī aparimitārthabuddhī /
gambhīra śāntaṃ labhiya imaṃ samādhimālokaprāpto bhaviṣyati sarvalokaḥ

śuciśca nityaṃ bhaviṣyati brahmacārī sa nirāmagandhaḥ satatamasaṃkiliṣṭaḥ /
anyāṃśca tatra sthapiṣyati sattvakoṭayo labdhvā praśāntaṃ imu virajaṃ samādhim

sa sutīkṣṇaprajño bhaviṣyati śreṣṭhaprajñaḥ śrutisāgaro 'sau nityamanantabuddhiḥ /
kalyāṇavākyo matikuśalo vidhijño dhāritva śāntiṃ imu virajaṃ samādhim

(Vaidya 207)
ye karmasthānā tathariva śilpasthānā bhaiṣajyasthānāstathariva auṣadhīnām /
sarvatra dhīro bhaviṣyati pāraprāpto dhāritva sūtraṃ imu virajaṃ samādhim

kāvyeṣu śāstreṣu tathapi ca hāsyalāsye nṛtye 'tha gīte sukuśala pāraprāptaḥ /
ācāryu loke bhaviṣyati nityakālaṃ dhāritva śāntaṃ imu virajaṃ samādhim

parivāravān so bhaviṣyati nityakālaṃ sa abhedyapakṣaḥ sada sahitaḥ samagraḥ /
caramāṇu śreṣṭhāṃ varāṃ śiva bodhicaryāṃ dhāritva sūtraṃ imu virajaṃ samādhim

śokātha śalyā tathariva cittapīḍā no tasya jātu bhaviṣyati paṇḍitasya /
ārogyaprāpto bhaviṣyati sarvakālaṃ dhāritva śāntaṃ imu virajaṃ samādhim

ye kāyaśūlāstathariva cittaśūlāḥ ye dantaśūlāstathapi ca śīrṣaśūlāḥ /
no tasya bhontī vyādhayu jīvaloke dhāritva śāntaṃ imu virajaṃ samādhim

yāvanta rogā bahuvidha martaloke ye kāyarogāstathariva cittarogāḥ /
te tasya rogāḥ satata na jātu bhonti dhāritva śāntaṃ imu virajaṃ samādhim

cittasya vā ye bahuvidhu yatkileśāḥ kāye vāpi bahuvidha rogajātāḥ /
te tasya nāstī bahuvidha saṃkileśā dhāritva śāntaṃ imu viraja samādhim

yathantarīkṣaṃ gaganamanopaliptaṃ prakṛtiviśuddhaṃ vimala prabhāsvaraṃ ca /
(Vaidya 208)
cittaṃ tathaiva bhavati viśuddha tasyo dhāritva śāntaṃ imu virajaṃ samādhim

candrasya ābhā tathariva sūryaābhā śuddhā agrāhyā bhavati prabhāsvarāśca /
cittaṃ tathaiva bhavati prabhāsvaraṃ ca dhāritva śāntaṃ imu virajaṃ samādhim

yatha antarīkṣaṃ na sukaru citraṇāya raṅgān gṛhītvā bahuvidha naikarūpān /
cittaṃ tathaiva na sukaru citrituṃ sevetva śāntaṃ imu virajaṃ samādhim

vāto yathaiva caturdiśa vāyamāno asajjamāno vrajati diśaḥ samantāt /
vātasamānā bhavati sa cittadhārā jagi so asakto vrajati anopaliptaḥ

jālena śakyaṃ gṛhṇitu vāyamānaḥ pāśena cāpī bandhitu śakya vātaḥ /
no tasya cittaṃ sukaru vijānanāya bhāvetva śāntamimu virajaṃ samādhim

pratibhāsu śakyaṃ jalagata gṛhṇanāya saṃprāptu toyaṃ tathapi ca tailapātre /
no tasya cittaṃ sukaru vijānanāya bhāvetva śāntaṃ imu virajaṃ samādhim

garjanti meghā vidyulatā carantā śakyaṃ grahītu pāṇina mānuṣeṇa /
no tasya cittaṃ sukaru pramāṇu jñātuṃ bhāvetva śāntaṃ imu virajaṃ samādhim

sattvāna śakyaṃ rūtaravitaṃ grahītuṃ ye santi sattvā daśadiśi buddhakṣetra /
cittasya tasyo na sukaru jñātu koṭiṃ samādhilabdho yada bhavi bodhisattvaḥ

(Vaidya 209)
so tāṃ labhitva virajaṃ samādhibhūmiṃ asaṃṃkiliṣṭo bhavati anopaliptaḥ /
no tasya bhūyo tribhavi niveśa jātu anena labdho bhavati samādhi śāntaḥ

no kāmalolo na ca puna rūpalolo na istrilolo na ca puna bhrāntacittaḥ /
śāntaḥ praśānto bhavati anopalipto yada bhoti labdho ayu virajaḥ samādhiḥ

na putralolo na ca puna dhītalolo no bhāryalolo na ca parivāralolaḥ /
suśāntacārī bhavati anopalipto yada bhoti labdho ayu virajaḥ samādhiḥ

na hiraṇyalolo na ca punararthalolo na svargalolo dhanarataneṣvasaktaḥ /
suviśuddhacitto bhavati sa nirvikalpaḥ samādhiprāpto ayu bhavatī viśeṣaḥ

na svargahetoścarati sa brahmacaryaṃ na svargalolo dadati sadā nu vijñaḥ /
saṃbodhikāmaḥ kuśalacariṃ carantaḥ | samādhiprāpto ayu bhavatī viśeṣaḥ

no rājyahetoścarati tapo vrataṃ vā naiśvaryamarthāstribhuvani prārthamānaḥ /
saṃbodhilolo bahujanahitāya niṣpādayī so imu virajaṃ samādhim

no tasya rāgo janayati jātu pīḍāṃ yo na strīlolo so bhavati bhrāntacittaḥ /
tathāpi tena prakṛtiprajñāya rāgo labhitva etaṃ viraju samādhi śāntam

no tasya doṣo janayati jātu pīḍāṃ vyāpādu yeno pratighamatho kareyya /
(Vaidya 210)
maitrāya teno nihata sa doṣadhātu pratilabhya etaṃ viraju samādhi śāntam

no tasya moho janayati jātu pīḍāṃ prajñāya teno nihata sa moha avidyā /
taṃ jñānu labdhaṃ vitimiramaprameyaṃ samādhiprāpte imi guṇa aprameyāḥ

aśubhāya rāgaḥ satata sunigṛhīto maitryāya doṣo nihatu sadā aśeṣaḥ /
prajñāya moho vidhamiya kleśajālaṃ samādhiprāptaḥ pratapati sarvaloke

no tasya middhaṃ janayati jātu pīḍāṃ subhāvitā se vividha utkileśāḥ /
anopalipto bhavati ca vipramuktaḥ samādhiprāpte imi guṇa aprameyāḥ

no tasya moho janayati jātu pīḍāṃ tathā hi tyāge abhiratu nityakālam /
sarvasvatyāgī bhavati sukhasya dātā ya imaṃ samādhiṃ dhārayati bodhisattvaḥ

sthāmenupeto bhavati anopameyo sa balenupeto bhavati nityakālam /
no tasya loke bhavati samaḥ kadācid ya imaṃ samādhiṃ dhārayati bodhisattvaḥ

yadāpi rājā sa bhavati cakravartīṃ manujānu loke upagata jambudvīpe /
tadāpi bhotī bahujanapūjanīyo viśeṣaprāpto matima viśiṣṭaprajñaḥ

ye bhonti mukhyāḥ kularatanā viśiṣṭāḥ suprabhūtabhogā bahujanasvāpateyāḥ /
yatrāśva hastī rathavara yugyayānā hiraṇyasvarṇaṃ maṇīratanaṃ prabhūtam

(Vaidya 211)
ye śrāddha bhontī iha varabuddhajñāne te jambudvīpe kularatanābhiyuktāḥ /
tatropapannaḥ kularatane viśiṣṭe karoti so 'rthaṃ suvipula jñātisaṃghe

aśrāddha ye vā iha kula jambudvipe śraddhāṃ sa teṣāṃ janayati apramattaḥ /
yaṃ bodhicitte pratiṣṭhiti sattvakāye te buddha bhontī jinapravaraḥ svayaṃbhūḥ

te ca spṛśitva atuliyamagrabodhiṃ cakraṃ pravartentyasadṛśa buddhakṣetre /
ye co vijānī imu tada dharmacakraṃ anutpattidharme nikhila te saṃpratiṣṭhī

subahukarāśco ami tada bodhisattvāḥ sattvāna bhonti satatu te pūjanīyāḥ /
karonti te 'rthaṃ atuliya nityakālaṃ sattvāna cakṣurvitimiru te janenti

bahava śatasahasrāḥ sattvakoṭī anantā yeṣa kuśalamūlā bhonti tatra śruṇitvā /
te api pratilabhante uttamaṃ bodhicittaṃ yada jinu anuśāsī bodhisattvaṃ mahātmā

aśūnyakṣetrā pramudita bhonti nityaṃ nirupalepā ami tada buddha bhontī /
yatra sthihantī imi tada bodhisattvāḥ sattvānamartha aparimitaṃ karonti

rakṣanti śīlaṃ asadṛśu brahmacaryaṃ bhāvī samādhī vipulamanantakalpān /
dhyāne vimokṣe suniśrita nityakālaṃ te bodhisattvā bhavi sada buddhaputrāḥ

te ṛddhipādān satat niṣevamāṇā kṣetrāṇi gatvā bahu vividhānanantān /
(Vaidya 212)
śṛṇvanti dharmaṃ sugatavaraprabhāṣaṃ sarvaṃ ca gṛhṇī pratiṣṭhitu dhāraṇīye

prabhāṣi sūtrānaparimitānanantān ye dhāraṇīye pratiṣṭhitu bodhisattvāḥ /
sattvāna arthaṃ aparimitaṃ karonti ye dhāraṇīye pratiṣṭhitu bodhisattvāḥ

cyutopapādaṃ jānāti sattvānāmāgatiṃ gatim /
yādṛśaṃ taiḥ kṛtaṃ karma vipāko 'pi ca tādṛśaḥ

karmaṇo na ca saṃkrāntiraṇumātrāṇi labhyate /
te 'pi teṣāṃ vijānanti bodhisattvā mahāyaśāḥ

śūnyatā ca mahātmānāṃ vihāro bhoti uttamaḥ /
sthāpayanti mahāyāne sattvakoṭīracintiyāḥ

na teṣāmovadantānāṃ sattvasaṃjñā pravartate /
apravṛttiṃ ca dharmāṇāṃ bodhisattvāḥ prakāśayī

na prakāśayatāṃ dharmāṇupalambhaḥ pravartate /
śūnyāvihāriṇo bhonti dṛḍhajñāne pratiṣṭhitāḥ

uddiśyemaṃ samādhiṃ ca vihāraṃ sarvaśāstunām /
na teṣāṃ vartate saṃjñā istrisaṃjñā svabhāvatā

istrisaṃjñāṃ vibhāvitvā bodhimaṇḍe niṣīdati /
bodhimaṇḍe niṣiditvā mārasaṃjñā nivartate

na cātra paśyate māraṃ mārasainyaṃ ca paṇḍitaḥ /
na ca paśyati mārasya tisro duhitaro 'pi saḥ

bodhimaṇḍe niṣaṇṇasya sarvasaṃjñā prahīyate /
saervasaṃjñāprahīṇasya sarvā kampati medinī

sumeravaḥ samudrāśca yāva santi daśā diśe /
taṃ ca sattvā vijānanti sarvadikṣu daśasvapi

bodhisattvasya ṛddhyeyaṃ medinī saṃprakampitā /
ṣaḍvikāraṃ tadā kāle budhyato bodhimuttamām

yāvantaḥ saṃskṛtā dharmā ye ca dharmā asaṃskṛtāḥ /
sarvāṃstān budhyate dharmān dharmaśabdena deśitān

(Vaidya 213)
na cātra budhyate kaścit siṃhanādaśca vartate /
vartanīyaṃ vijānitvā bhoti buddhaḥ prabhākaraḥ

pratītya dharmā vartante utpadyante pratītya ca /
pratītyatāṃ yaddharmāṇāṃ sarve jānanti te viduḥ

vidhijñāḥ sarvadharmeṣu śūnyatāyā gatiṃgatāḥ /
gatiṃ ca te prajānanti sarvadharmagatiṃgatāḥ

gatimetāṃ gaveṣitvā bodhisattvo na labhyate /
yenaiṣā sarvabuddhānāṃ jñātā gatiracintiyā

sa tāṃ gatiṃ gato bhoti yaḥ sarvāṃ gati jānati /
sarvasya māyā ucchinnā jñātvā saddharmalakṣaṇam

bodhimaṇḍe niṣīditvā siṃhanādaṃ nadī tathā /
vijñāpayī kṣetrakoṭīraprameyā acintiyāḥ

tāṃśca prakampayī sarvā buddhavīrā mahāyaśāḥ /
yatha vainayikān sattvān vinetī sattvasārathiḥ

spṛśitvā uttamāṃ bodhiṃ bodhimaṇḍāttu utthitaḥ /
vineyān vinayet sattvānaprameyānacintiyān

tato nirmiṇi saṃbuddho anantān buddhanirmitān /
kṣetrakoṭīsahasrāṇi gacchantī dharmadeśakāḥ

sthāpayantyagrabodhīye sattvakoṭīracintiyāḥ /
deśayantyuttamaṃ dharmaṃ hitārthaṃ sarvaprāṇinām

īdṛśaṃ tanmahājñānaṃ buddhajñānamacintiyam /
tasmājjanayatha cchandaṃ bodhicchandamanuttaram

janetha gauravaṃ buddhe dharme saṃghe guṇottame /
bodhisattvāna śūrāṇāṃ bodhimagryāṃ niṣevatām

anolīnena cittena satkarotha atandritāḥ /
bhaviṣyatha tato buddhā nacireṇa prabhākarāḥ

ye ca kṣetrasahasreṣu bodhisattvā ihāgatāḥ /
paśyanti lokapradyotaṃ dharmaṃ deśentamuttamam

okiranti mahāvīrā mahāratnehi nāyakam /
māndāravehi puṣpehi okirī bodhikāraṇāt

(Vaidya 214)
alaṃkarontidaṃ kṣetraṃ buddhakṣetramanuttaram /
ratnajālena cchādenti samantena diśo daśa

patākā avasaktāśca ucchritā dhvajakoṭayaḥ /
alaṃkārairanantaiśca idaṃ kṣetramalaṃkṛtam

kūṭāgārāṃśca māpenti sarvaratnavicitritān /
prāsādaharmyaniryūhānasaṃkhyeyān manoramān

vimānānyardhacadrāṃśca gavākṣān pañjarāṃstathā /
dhūpitā dhvajaghaṭikā nānāratnavicitritāḥ

dhūpyamānena gandhena abhrakūṭasamaṃ sphuṭam /
kṣetrakoṭīsahasreṣu vāti gandho manoramaḥ

te ca sarve spharitvāna gandhavarṣaṃ pravarṣiṣuḥ /
ye ca ghrāyanti taṃ gandhaṃ te buddhā bhonti nāyakāḥ

rāgaśalyaṃ prahīṇaiṣāṃ doṣaśalyaṃ na vidyate /
vidhvaṃsitaṃ mohajālaṃ tamaḥ sarvaṃ vigacchati

ṛddhiṃ ca tatra sparśenti balabodhyaṅga indriyān /
dhyānavimokṣān sparśenti bhonti co dakṣiṇārhāḥ

pañcakoṭīya prajñaptā vastrakoṭībhi saṃstṛtā /
saṃchannā ratnajālehi cchatrakoṭībhi citritāḥ

niṣaṇṇāstatra te śūrā bodhisattvāḥ samāgatāḥ /
lakṣaṇaiste virocante tathānuvyañjanairapi

vṛkṣai ratnamayaiḥ sarvaṃ buddhakṣetramalaṃkṛtam /
nirmitāḥ puṣkariṇyaśca aṣṭāṅgajalapūritāḥ

pānīyaṃ te tataḥ pītvā puṣkariṇītaṭe sthitāḥ /
sarve tṛṣṇāṃ vinoditvā bhonti lokasya cetiyāḥ

anyonyeṣu ca kṣetreṣu bodhisattvāḥ samāgatāḥ /
buddhasya varṇaṃ bhāṣante śākyasiṃhasya tāyinaḥ

śṛṇvanti ye ca taṃ varṇaṃ te bhontī lokanāyakāḥ /
acintyā anuśaṃsā me iha sūtre prakāśitāḥ

svarṇamayehi patrehi padmakoṭyo acintiyāḥ /
śuddhasyoragasārasya karṇikāstatra nirmitāḥ

(Vaidya 215)
vaiḍūryasya ca daṇḍāni sphaṭikasya ca pañjarāḥ /
kesarā girigarbhasya māpitāstatra śobhanāḥ

ye ca ghrāyanti taṃ gandhaṃ niścarantaṃ manoramam /
teṣāṃ sarve praśāmyanti vyādhayaḥ prītacetasām

rāgo dveṣaśca mohaśca aśeṣāstehi kṣīyate /
trīn doṣān kṣapayitvā ca bhonti buddhā sukhaṃdadāḥ

śabdastato niścarati buddhaśabdo hyacintiyaḥ /
saddharmasaṃghaśabdaśca viniścarati sarvataḥ

śūnyatā animittasya svaro apraṇihitasya ca /
śrutvā taṃ sattvakoṭīyo bhontivaivartikā bahu

niścaraṃścaiva śabdo 'sau kṣetrakoṭīṣu gacchati /
sthāpenti buddhajñānasmin sattvakoṭīracintiyāḥ

śakuntā kalaviṅkāśca jīvaṃjīvakapakṣiṇaḥ /
te 'pi pravyāharī śabdaṃ buddhaśabdamanuttaram

ratnāmayāśca te vṛkṣā iha kṣetrasmi nirmitāḥ /
viśiṣṭā darśanīyāśca maṇīvṛkṣā manoramā

lambante teṣu vṛkṣeṣu sarvābharaṇaveṇayaḥ /
anubhāvena buddhasya iha kṣetrasmi nirmitāḥ

na so 'sti keṣucid vyūhaḥ sarvakṣetreṣu sarvaśaḥ /
yo neha dṛśyate kṣetre tadviśiṣṭatamastadā

peyālametadākhyātaṃ śākyasiṃhena tāyinā /
na te jñāne 'tra kāṅkṣati bodhisatvā mahāyaśāḥ

koṭīya etāṃ budhyanti gatisteṣāmacintiyā /
jñānena te vivardhante sāgaro vā sravantibhiḥ

(Vaidya 216)
na teṣāṃ labhyate 'nto hi pibato vā mahodagheḥ /
ākhyāto bodhisattvānāṃ nayo hyeṣa acintiyaḥ

iha koṭayāṃ sthitāḥ śūrā bodhisattvā yaśasvinaḥ /
svarāṅgāni pramuñcanti yathā gaṅgāya vālikāḥ

tataścintyaḥ svaro 'pyevaṃ bodhisattvo na manyate /
manyanāyāṃ prahīṇāyāmāsanno bhoti bodhate

na sa śīlaṃ vilumpeti api jīvitakāraṇāt /
aviluptaḥ sa carati bodhisattvo dṛḍhavataḥ

nāsau bhūyo vilupyeta kamasaṃjñāya sarvaśaḥ /
sarvasaṃjñāprahīṇasta aprameyāḥ samādhayaḥ

samāhitaḥ sa carati sajjate na samādhiṣu /
asaktaścāpramattaśca nāsau lokeṣu sajjate

lokadhātūnatikramya sa gacchati sukhāvatīm /
gataśca tatra saṃbuddhamamitābhaṃ sa paśyati

bodhisattvāṃśca tān śūrān lakṣaṇaiḥ samalaṃkṛtān /
pañcābhijñāpāramiṃ ca prāptā dhāraṇigocarāḥ

gacchanti kṣetrakoṭīyo buddhānāṃ pādavandakāḥ /
obhāṣayanto gacchanti buddhakṣetrānacintiyān

sarvadoṣaprahīṇāśca sarvakleśaviśodhitāḥ /
sarvakleśasamucchinnā ekajātisthitā jināḥ

na co apāyān gacchanti tasmāt kṣetrāttu te narāḥ /
sarve 'pāyā samucchinnāstasmin kṣetre aśeṣataḥ

bodhitā buddhaśreṣṭhena amitābhena tāyinā /
karotha mā tatra kāṅkṣāṃ gamiṣyatha sukhāvatīm

yaḥ kṣetraśreṣṭhasya śruṇitva varṇaṃ
cittaprasādaṃ pratilabhi mātṛgrāmaḥ /
sa kṣipra bhotī puruṣavaraḥ suvidvān
ṛddhyā ca yāti kṣetrasahasrakoṭīḥ

yāvanti pūjā bahuvidha aprameyā yā kṣetrakoṭīnayutayabiṃbareṣu /
(Vaidya 217)
tāṃ pūja kṛtva puruṣavareṣu nityaṃ saṃkhyākalāpī na bhavati maitracittaḥ

śīlaṃ samādhiṃ satatu niṣevamāṇo dhyānān vimokṣāṃstathapi ca apramāṇān /
śūnyānimittān satatu niṣevamāṇo nacireṇa so hi sugatu bhavati loke

eṣā hi pūjā paramā viśiṣṭa mahyaṃ yaḥ śīlaskandhe pratiṣṭhitu bodhisattvo /
sada sarvabuddhāstena supūjitā hi kṣayāntakāle yaḥ sthitu bodhicitte

suparīnditāste buddhasahasrakoṭyo ye bodhisattvā imu kṣayi kāli ghore /
rakṣanti dharmaṃ sugatavaropadiṣṭaṃ te mahya putrāścarimaka dharmapālāḥ