Pāramitāsamāsa · Chapter 5

// vīryapāramitāsamāsaḥ //
5. dhyānapāramitāsamāsaḥ
atha dhyānavidhau yogaṃ kuryāj jñānavivṛddhaye /
sukhaṃ hi kartuṃ lokānāṃ jñānālokādanugraham

prasīdatyadhikaṃ jñānaṃ dhyānānmanasi nirmale /
śaradutsāritaghane nabhasīvendumaṇḍalam

viśuddhaśīlaḥ kalyāṇaiḥ sahāyaiḥ sahitairhitaiḥ /
alpakṛtyaḥ praśāntātma smṛtyadhiṣṭhānaveṣṭitaḥ

nivasan vṛkṣamūleṣu śādvalāstīrṇabhūmiṣu /
anupaskṛtaramyeṣu vanapuṣpasugandhiṣu

dhyānasācivyadhīreṣu saṃtuṣṭajanaveśmasu /
jananirghoṣamūkatvād gambhīrāvasthiteṣviva

pratyaraṇyaniviṣṭeṣu śūnyeṣvāyataneṣu vā /
kuñjeṣu ca mahīdhrāṇāṃ siṃhanādānunādiṣu

yatra kva cana vā deśe saṃsargakleśavarjite /
paryaṅkena sukhāsīnaḥ śarīram ṛju dhārayan

upasthāpya smṛtimayīṃ rakṣāṃ abhimukhīṃ hṛdi /
kṛpayā kuvitarkāṇāṃ kṛtvevākṣaṇaghoṣaṇām

prajñāparicayasyāyāṃ kālo me na tu nirvṛteḥ /
na hi sattvān anirvāpya svayaṃ nirvātum utsahe

iti lokahitāvekṣī buddhabhāvagataspṛhaḥ /
kuryāt sātatyayogena dhyānārambhasamudyamam

na hi viśramya viśramya mathnannagnimavāpnuyāt /
sa eva yogo yoge 'pi viśeṣādhigamādṛte

ekatraiva ca badhnīyād dṛḍham ālambane manaḥ /
anyānyālambanagrāhaḥ kliśnātyevākulaṃ manaḥ

vidarśanād vīryabalāllīyamānaṃ samuddharet /
uddhanyamānaṃ ca manaḥ praśamena nivārayet

samyaggatamupekṣitaṃ samādhibalaniścalam /
tatrāpi vā tanmayaḥ syāt sugatajñānalabdhaye

na ca dhyānasukhāsvādaḥ pāratantryamanukramet /
na hi svasukhamātrārthamayam ārambhavistaraḥ

śarīrajīvitāpekṣī dainyopahatamānasaḥ /
na kuryād vīryaśaithilyamapyādīpte svamūrdhani

lakṣayitvā nimittāni manastasya samādhaye /
bhraśyamānaṃ prayuñjīta smṛtyāvahitayā punaḥ

mano nivaraṇebhyaśca vipakṣairvinivartayet /
svecchāprayātaṃ dviradam aṅkuśākarṣaṇairiva

atha nīvaraṇavyādhināśaprasvasthamānasaḥ /
dāridryādiva nirmukto mahato vyasanādiva

prītiyuktena manasā kāmadoṣān vicārayet /
tadviyogopalabhyāṃ ca parāṃ sukhaparamparām

vidyududdyotacapalāḥ phenāṃśukanibhātmakāḥ /
svapnavat pelavāsvādā vañcanārthamivoditāḥ

pitṛṇāmapi putreṣu putrāṇāṃ ca pitṛṣvapi /
prītisarvasvabhūteṣu suhṛtsu suhṛdāmapi

guṇapracayabaddhasya vyūḍhesu samareṣvapi /
darśitasthairyasārasya snehasetorvidāriṇaḥ

iha paryeṣṭiduḥkhasya paratra narakasya ca /
hetubhūtā yataḥ kāmāḥ kāmayeta na tān ataḥ

yadāśrayo vitarko 'pi prajñācakṣurnimīlanaḥ /
ātmano 'pi parasyāpi vighātāya pravartate

ātmakāmairapi ca ye sarvathāpi vivarjitāḥ /
parārthakāmastān kāmāṃstyaktvā kathamanusmaret

tṛptireṣāṃ na saṃprāptyā nāhanyahani sevayā /
naiva saṃnicayenāpi ko 'nyo vyādhirataḥ paraḥ

yadāsvādahato naiva svārthamapyavabudhyate /
unmattapānapratimān kastān sahṛdayaḥ smaret

ityevaṃ sarvato duṣṭān kāmāṃstasyānupaśyataḥ /
tataḥ saṃkucitaṃ cittaṃ naiṣkramye 'bhiprasīdati

vivekajaṃ prītisukhaṃ tataḥ prasrabdhilabdhijam /
prāpnoti cittasyaikāgryaṃ prathamadhyānasaṃjñitam

sa vitarkavicārāṇāṃ kāmānāmiva duṣṭatām /
puṣyāṃstatpraśamānveṣī samādhiprītijaṃ sukham

adhyātmasaṃprasādācca cittaikāgratayā ca tat /
dvitīyaṃ dhyānamityāhuradvitīyā maharṣayaḥ

utplavaṃ manaso dṛṣṭvā prīteratha virajya saḥ /
tṛtīyaṃ dhyānamāpnoti smṛtyupekṣāsamanvitam

sukhabhogamapi tyaktvā sukhaduḥkhanirākṛtam /
viśuddhaṃ smṛtyupekṣābhyāṃ caturthaṃ dhyānamaśnute

abhijñā labhate pañca sa ca tatrānugāminīḥ /
rājyastha iva dharmātmā hrīkīrtiśrīmatidyutīḥ

pratyekajinalabdhāśca śrāvakīyā vyatītya ca /
tā bhavantyadhikā dūraṃ parārthasamudāgamāt

sa hi matsariṇastyāge śīle tadvikalānapi /
kopanān kṣāntisauratye kusīdān vīryasaṃpadi

vikṣiptacetaso dhyāne prajñāyāṃ tannirākṛtān /
niyojayati kāruṇyādaśrāntācāravikramaḥ

ato 'cyutābhirdīptābhirbhābhirlokāvabhāsanam /
marīcibhirivādityāḥ kurute 'nantagocaram

atha pāpakṛtaḥ sattvān patato narakādiṣu /
kṣīṇapuṇyāyuṣaścaiva devāñchāśvatamāninaḥ

taistairduḥkhaviśeṣaiśca lokaṃ kāraṇayāhatam /
tatra divyaprabhāveṇa cakṣuṣā sā vilokayan

tīvramāyāti kāruṇyaṃ kāruṇyān na pramādyati /
parārtheṣvapramattaśca yātyacintyaprabhāvatām

athānyalokadhātusthān sampaśyati tathāgatān /
buddhakṣetraguṇavyūhān saṃghasyaiva ca saṃpadaḥ

bodhisattvarṣabhāṇāṃ ca viśuddhācāragocaram /
sarvalokahitodarkaṃ śrīmaccaritamīkṣate

tatra ca praṇidhistasya sukhenaiva samṛdhyati /
parārthapariṇāmācca śīlasyaiva ca saṃpadaḥ

atimānuṣayā śrutyā divyayārthaviśuddhayā /
śṛṇvannuccāvacā vāco vidūre 'pyavidūravat

kṛpādūracarairuktāḥ pāruṣyavirasākṣarāḥ /
antardīptasya kopāgnerniścarantīrivārciṣaḥ

apsarogītasacivān bhūṣaṇasvanaśībharān /
divyatūryaninādāṃśca vināśaikarasānapi

niṣevyamāṇān rāgāndhairamitrānmitrārūpiṇaḥ /
vīkṣya vrajati kāruṇyaṃ teṣāṃ vāñcanayā tayā

bhayādduḥkhaviśeṣācca so 'vispaṣṭapadākṣaraiḥ /
nārakairārtarasitairhṛdīvābhihatastataḥ

paramālambate vīryaṃ majjāgatamahākṛpaḥ /
tīkṣṇāgreṇa pratodena sadaśva iva coditaḥ

nānālokasthitebhyo 'tha jinebhyo dharmadeśanāḥ /
śṛṇoti sarvasattvānāṃ nirvāṇakāṅkṣayākṣayāḥ

tataḥ sa paracitteṣu vijñāyānuśayāśayān /
puṇyāṅkurān ropayati jñānasādhanavānnavān

smṛtvā pūrvanivāsaṃ ca kalpakoṭisahasraśaḥ /
paśyan puṇyāni lokānāṃ tathendriyabalābalam

tadāśrayavaśādṛddhyā so 'nekīkṛtavigrahaḥ /
avandhyakathanaṃ yāti yathābhājanadeśanāt

kva cid arkasahasradīptināpyavisaṃvāditakāntisaṃpadā /
vapuṣā munirājalakṣaṇaḥ sphuṭacitreṇa samantalakṣmaṇā

janayannayanotsavaṃ nṛṇāṃ vacasā hlādaviśeṣamācaran /
sa karotyamṛtaprakāśanaṃ jinabhāvāya jinādhimuktiṣu

praśamottarayā muniśriyā kva cid atyārthaviśiṣṭaceṣṭayā /
kurute muniśiṣyarūpabhṛdvinayaṃ tadvinayārhacetasām

abhisāritapādapaṅkajaḥ suracūḍāmaṇibhirmahendravat /
dhanado dhanado yathā kva cit kuha cidbrahmavadadbhutadyutiḥ

kva cid unmiṣitatrilocanaḥ śaśīlekhāmalamaulibhūṣaṇaḥ /
amarādhipabhāsuradyutirbujagendraśriyamudvahan kva cit

kuliśānalapiṅgalāṅguliḥ kuha cid guhyakarājarājavat /
amitājinalakṣmavān kva cid guṇaraśmirmunicandramā iva

sphuṭakaustubharatnaraśmibhirvipuloraḥsthalabhāsuradyutiḥ /
garuḍadhvajarājadṛk kva cit kuha ciccaiva halāyudhadyutiḥ

sitaśaktiracintyaśaktimān kuha ciccāruśikhaṇḍivāhanaḥ /
udayāstanagendrabhūṣaṇaḥ śaśisūryāmalarūpavān kva cit

kuha cid dhutabhuṅmarutvatāṃ vapuṣānyatra narāśrayāśinām /
vāruṇadyutim udvahan kva cit kuha cinmanmathacāruvigrahaḥ

lalitāṃ pramadānarākṛtiṃ naranārīratisaṃgalālasaḥ /
kva cid eva tapodhanaśriyaṃ vidadhat kāmaviraktamānasaḥ

hṛdayāni harannṛṇāṃ kva cid guruśiṣyakṣitipālavṛttibhiḥ /
narakeṣvapi ca parabhāvato vidadhadduḥkhavimokṣaṇakṣaṇam

jagatām adhimuktivistarairatha so 'nekavidhairviceṣṭitaiḥ /
karuṇāguṇasaṃtatastataḥ kurute lokahitaṃ tatastataḥ

samavāpya viśeṣasaṃpadaṃ vipulāṃ dhyānaguṇaśrayādimām /
prayateta viśeṣavattaraṃ nidhicihneṣvavisaṃvadatsviva

kuśale sthitirapyanūrjitā kim ahāniḥ śithilavratocitā /
prayateta vivṛddhaye tataḥ parihāṇistu viparyayādataḥ

sulabhaśca samādhirudyamād anurakṣā punarasya duṣkarā /
sahasā vijigīṣuṇā yathā vijitasya praśamapratikriyā

manasaḥ parivṛttilāghavaṃ paramaṃ tatra na viśvasedataḥ /
anavāpya mahīmivācalām acalāṃ bhūmimabhīradurgamām

abhisaṃskṛta[mārgacāriṇaḥ] patanāntā hi samādhivistarāḥ /
ata uttamamārgabhāvanām avalambeta vikalpavarjanāt

sucinityasukhātmakalpanaṃ kapaṭam saṃskṛtadambhasaṃbhavām /
samavekṣya na bhāvakalpanāpraṇayavyāpṛtamānaso bhavet

viśade 'pyupalambhasaṃbhave vrajati kleśaśaravyatām ataḥ /
vyatiyāti tu māragocaraṃ tamanarthaṃ praśamayya sarvathā

na hi niśrayadośaduṣito bhavati dhyānavidhirviśuddhaye /
calatānugato hi niśrayaḥ sakhaṭuṅkastata eva kathyate

vyavahāravidhiprasiddhaye pratipattadbhavatīti kathyate /
na hi kiṃ cid udeti kutra cit sadasatsaṃbhavayuktyasaṃbhavāt

gaganena samānamānasastribhavādapyu atha vītaniśrayaḥ /
avikalpitadhīraceṣṭito vacanenāpratiyatnaśobhinā

kurute sa ca laukikīṃ kriyāṃ jagadekāntahitānuvartinīm /
na samādhibalācca hīyate vaśavartitvamavāpya cetasaḥ

tataḥ paraṃ parahitatatparodyataiḥ samādhibhirvidhivihitaprayojanaiḥ /
vivardhate ghanasamaye yathodadhiḥ saridvadhūsamupahṛtairnavāmbubhiḥ