Pāramitāsamāsa · Chapter 4

// kṣāntipāramitāsamāsaḥ //
4. vīryapāramitāsamāsaḥ
sarvaṃsahe kṣāntibale ca rūḍhe sarvādbhutānyārabhate sa śauryāt /
vīryeṇa kāryāntamahābalena yasmāt sa devānapi yātyatītya

sudṛśyapārāṇyapi laukikāni kāryāṇi nirvīryaduruttarāṇi /
aprāpyarūpaṃ tu na kiṃ cid asti khedānabhijñena parākrameṇa

ārabdham evotsahate na hīna ārabhya madhyastu viṣādameti /
parārtham aśrāntaparākramāste nirvāṇamutsṛjya samārabhante

prāyeṇa dainyopahato jano 'yaṃ svādhīnavīryo 'pi gurusvakāryaḥ /
ahīnavīryasya tu merusāro 'pyakhedasādhyaḥ parakāryabhāraḥ

saṃsārakoṭyorubhayoḥ samānaiḥ prayāmasārairdivasairyadi syuḥ /
saṃvatsarāstatpracayātidīrghaiḥ kalpaiḥ samudrodakabindutulyaiḥ

utpādayeyaṃ yadi bodhicittam ekaikametena parākrameṇa /
saṃbhāraśeṣaṃ cinuyāṃ tathāpi bhūyaḥsamutsāritakhedadainyaḥ

ekaikamevaṃ yadi bodhicittaṃ prāpyeta saṃbhāravidhiśca śeṣaḥ /
tathāpi bodhiṃ samudānayeyaṃ kṛpāsamutsāhitadhairyasāraḥ

saṃsāraduḥkhaṃ svamacintayitvā saṃnāhadārḍhyaṃ yadacintyamevam /
ādyaṃ samādānamidaṃ vadanti vīravratānāṃ karuṇātmakānām

padbhyāṃ atikramya kukūlakalpāṃ kṛtsnāṃ mahīmāyudhasaṃvṛtāṃ vā /
yaddraṣṭum apyutsahate munīndrān pātuṃ śivaṃ dharmarasāyanaṃ vā

saṃsārapaṅkājjanatā mayeyam uddhṛtya nirvāṇasukhe niveṣyā /
utkṣepanikṣepavidhau padānāṃ yaccittamevaṃ ca samādadāti

yad vā hitārthaṃ kramate parasya puṇyāni vā lokahitāya cittam /
parākramaḥ so 'kṣayavikramāṇāṃ śrīmatsamādānavidhau dvitīyaḥ

puṇyasya cotpādasamānakālaṃ saṃbuddhabhāve pariṇāmanaṃ yat /
tadakṣayatvaṃ samudāgamāya śubhaṃ samādānam udāharanti

mahatsu vāmbhaḥsu yathā niṣikto naivodabinduḥ kṣayamabhyupaiti /
saṃbuddhabhāve pariṇāmitasya tathaiva puṇyasya na saṃkṣayo 'sti

tathā hi kāruṇyaviśuddhabuddhiḥ sarvajñabhāvāya phalantyamūni /
puṇyāni lokasya carācarasyetyevaṃ sa tānyārabhate susattvaḥ

mahātrisāhasragataṃ janaughaṃ nirvāpayedekadine na kaścit /
kalpaṃ tathā naiva ca sattvadhātostenāpi kiṃ cit paripācitaṃ syāt

śrutvāpi sattvākṣayatāṃ imāṃ yaḥ sattvānaśeṣān vininīṣureva /
viṣādadoṣānavalīḍhavīryaḥ kastasya dūrastha ihārthasāraḥ

yaḥ puṇyarāśirjagatāṃ samagrastāvatpramāṇairdaśabhirjinasya /
nivṛttimāgacchati romakūpa ekaika ekaikasujātaromā

śatena bhūyo guṇitena tena puṇyena romāspadasaṃśritena /
bhavatyanuvyañjanamekameva śeṣāṇi tasya prabhavanti kāye

tāvadguṇādeva ca puṇyarāśestasmād anuvyañjanasaṃpraviṣṭāt /
pratyekaśastasya jinatvaśaṃsi nirvartate lakṣaṇacitrakarma

sallakṣaṇotpattinimittabhūtāt sahasrasaṃkhyāguṇitācca puṇyāt /
nirvartate tasya manojñavarṇā saṃpūrṇacandrasphuṭakāntirūrṇā

ūrṇābhinirvṛttikarmaṃ ca puṇyaṃ śatapramāṇairguṇitaṃ sahasraiḥ /
karoti tasyānavalokanīyaṃ chattarābhamuṣṇīṣalalāmaśīrṣam

ayaṃ mayā puṇyanidhiḥ parārthaṃ saṃceya ityuttamabodhicitte /
vīryonmukhe kena mukhena tasmiṃllayapravṛttirlabhatāṃ praveśam

sarve 'pi sattvā yadi lokadhātau pratyekabuddhaiḥ sadṛśā bhaveyuḥ /
jñānena tebhyo 'bhyadhikaprabhāvaḥ kṣāntistha eko 'pi hi bodhisattvaḥ

tathaiva ca kṣāntibalasthitebhyo viśeṣaṃ āyātyavivartanīyaḥ /
aśrāntavīryaḥ kuśalaprayoge yallaukike caiva taduttare ca

tebhyaḥ puṇaścādhika eva dūraṃ ya ekajātipratibaddhabodhiḥ /
ka eva vādo dṛḍhavīryavatsu ye bodhimūle prathamaṃ niṣaṇṇāḥ

tādṛgvidhajñānaviśuddhipūrṇaḥ syād yadyaśeṣena ca lokadhātuḥ /
yāyāt kalāṃ so 'pi na bodhimūle sthitasya mārātikṛtāntyajāteḥ

tādṛgvidhajñānaviśuddhacittāḥ syuryadyaśeṣena ca sarvalokāḥ /
balapradeśasya muneratulyāḥ kalāpradeśairapi te samagrāḥ

ityadbhutajñānasamudramekaḥ kṛpātmako nistarituṃ prayāti /
avyāhatājñaḥ paracittacāre prajñāvabhāsaṃ ca nabho viśālam

sarveṣu sattveṣu ca tasya mātrā samānahārdā karuṇābhyudeti /
saṃbuddhadharmāśca tato 'vaśeṣāstasyādbhutāḥ saṃprabhavantyaśeṣāḥ

ebhiḥ samādānaguṇairupetaḥ śuddhaśravaiḥ pelavasattvasattvaiḥ /
aṣṭābhiraṅgairiva tattvamārgo vīryaprakarṣādadhikaṃ vibhāti

vīryaṃ tridhā yaḥ kuśalaprayogastasmācca vākkāyamanoviśeṣāḥ /
prasthānaviṣṭhānasamāhitasya vīryaprakarṣasya manomayasya

yo bodhicittapraṇayaḥ samaśca kṛpā ca nairātmagatau kṣamā ca /
caturvikalpo janasaṃgrahaśca sarveṣu dharmeṣvanavagrahaśca

saṃsārapaṅke yadakhinnatā ca traidhātukasyaiva ca nopalabdhiḥ /
sarvasvadānaṃ na ca tena mānaḥ samagraśikṣasya na śikṣayā ca

parāpakārairavikāri dhairyaṃ cittasya cātyantamavikṣatiryā /
ārambhadārḍhayaṃ kuśalakriyāsu prītirvivekaikarasā ca citte

caturvidhadhyānasamāpanaṃ ca cittasya nidhyaptiranātmataśca /
atṛptatā ca śrutavistareṇa nyāyapraveśastadavekṣaṇācca

yā deśanā caiva yathāśrutānāṃ jñānaṃ ca dharmānabhilāpyatāyām /
pañcasvabhijñāsu ca yatprabhutvam abhyāsamātrā ca taduttarāyām

yadṛddhipādeṣvabhinirhṛtatvaṃ paṭvī na cāyāsamayī kriyā ca /
samyakprahāṇeṣu ca yaḥ prayogaḥ śubhāśubhādeva ca yā vimuktiḥ

yatkauśalaṃ cendriyanirṇayeṣu nirindriyān paśyati yacca dharmān /
mārgasya saṃbhāravimārgaṇaṃ ca na cāsya kiṃ cid gamanaṃ kutaścit

ityevamādyaṃ pṛthucitravīryaṃ prasthānaviṣṭhānaviśeṣacitram /
asyākṣayatvapratipūraṇārthaṃ prasthānakarmaiva viśeṣahetuḥ

nimittakarmasvapi na pravartate vitiṣṭhate jñānamaye ca karmaṇi /
kṛpāguṇādyan na jahāti saṃskṛtaṃ na coruvīryo 'pi patatyasaṃskṛte

apūrvadharmaśrutiralparogatā durāsadetvaṃ śrutadharmadhāraṇam /
amānuṣebhyo 'pi parigrahodayaḥ samādhigotrapratilambha eva ca

vrajantyavandhyā yadaharniśaṃ kriyā guṇairna hāniṃ yadutpaiti mauśalīm /
vivṛddha evotpalavacca yadguṇairmanuṣyadharmādadhikaprayojanaiḥ

yaśo viśālam ca sukhaṃ sukhodayaṃ vinītakārpaṇyamanastvamuttamam /
guṇāśca teṣāmiha dṛṣṭadhārmikā bhavanti vīryāditi ko 'tra vismayaḥ

trailokyapūjyamamitoruguṇaṃ saṃbuddhabhāvamapi yānti yadā /
vīryavyāpāśrayadṛḍhāḥ puruṣā na syād ataḥ ka iva vīryaparaḥ