Pāramitāsamāsa · Chapter 6

// dhyānapāramitāsamāsaḥ //
6. prajñāpāramitāsamāsaḥ
puṇyāni dānaprabhṛtīnyamūni prajñāsanāthānyadhikaṃ vibhānti /
hiraṇmayānīva vibhūṣaṇāni pratyuptaratnadyutibhāsvarāṇi

kriyāsu sāmarthyaguṇaṃ hi teṣāṃ prajñaiva vistāriṇamādadhāti /
svārthapravṛttau viśadakramāṇāṃ yathā manaḥsaṃtatirindriyāṇāṃ

kriyāsvayogyāni śarīrayantrāṇyāyurviyuktāni yathā na bhānti /
tathaiva kāryāṇi na bhānti loke prajñāviyogena jadīkṛtāni

śraddhādikānāmapi cendriyāṇāṃ prajñāgraṇī buddhirivendriyāṇām /
guṇāguṇān vetti hi tatsanāthaḥ kleśakṣaye naipuṇametyataśca

prajñāviyogāt phalalālasānāṃ naiva svatodānaviśuddhirasti /
tyāgaṃ parārthaṃ hi vadanti dānaṃ śeṣastu vṛddhyārthamiva prayogaḥ

prajñāsamunmīlitacakṣuṣastu dattvā svamāṃsānyapi bodhisattvāḥ /
naivonnatiṃ nāvanatiṃ prayānti bhaiṣajyavṛkṣā iva nirviklapāḥ

evaṃ sa bhūmiṃ prathamāmupaiti lokottarasyārthavidhipratiṣṭhām /
akrodhanaḥ prītisamṛddhacetā dānairmahadbhirjagadarthacetāḥ

prāyeṇa yasyāṃ balacakravartī bhavatyasaṃhāryamatiśca bodheḥ /
prajñāguṇādeśitasatpatho 'tha karmeṇa bhūmiṃ vimalāmupaiti

yasyāṃ prakṛtyaiva viśuddhaśīlaścaturmahādvīpapatiḥ sa bhūtvā /
narendracūḍāmaṇisatkṛtājñaḥ sūryārhatāmeti yathā munīndraḥ

tataḥ paraṃ kāmiṣu daivateṣu loke 'pi ca dvitrisahasrasaṃkhye /
aiśvaryamāpnoti tataḥ paraṃ ca bhūmiṃ viśodhya prabhavāṃ prabhāyāḥ

śīlasya śuddhiḥ kuta eva tasya yaḥ prajñayā nāpahṛtāndhakāraḥ /
prāyeṇa śīlāni hi tadviyogād āmarṣadoṣaiḥ kaluṣīkriyante

nātmārthamapyasti tu yasya śīlaṃ prājñasya tasyāsti kathaṃ parārtham /
yo dṛṣṭadoṣo bhavabandhanānāṃ lokān samastāṃstata ujjihīrṣuḥ

prajñāvipakṣairhṛdi soparāge kṣamāguṇaḥ kena dhṛtiṃ labheta /
guṇāguṇāavekṣaṇakātarākṣe khyāto guṇairvīrā iva kṣitīśe

prajñānvitānāṃ tu parāpakārāḥ kṣamāguṇāḥ sthairyakarā bhavanti /
bhadrātmakānāmiva vāraṇānāṃ karamāśrayā naikavidhā viṣeṣāḥ

niṣkevalaṃ vīryamapi śramāya prajñāsanāthasya tu tasya kārye /
anuttaraḥ siddhiguṇo 'bhyudeti hartā tadutthasya pariśramasya

yasmāt paraṃ sūkṣamataraṃ na kiṃ cid yannaipuṇānāṃ paramaḥ prakarṣaḥ /
yatkāmadoṣādibhirāvṛtānāṃ manaḥpathaṃ naiva kadā cideti

tad dhyānamekāntasukhābhirāmaṃ kathaṃ pravekṣyantyastāṃ manāṃsi /
sthūlāni doṣopacayairmahadbhiḥ prajñotpathaṃ nyāyamivāśritānī

prajñānirudyogamaterhi dṛṣṭirnāyāti śuddhiṃ tadṛte na śīlam /
samyakasmādhis tadṛte na labhyo duḥkhakṣayastadvirahāttathaiva

prājñastu doṣādbhayamīkṣamāṇaḥ sukhānubaddhaṃ ca sukhaṃ guṇebhyaḥ /
vihāya doṣāñjagadarthakāmo guṇābhirāmeṇa pathā prayāti

samudyatastena samādhimetya prāpnoti vākkāyamanoviśuddhīḥ /
ato 'navadyena balena yuktaḥ pravartate lokahitodayeṣu

dānena cābhīpsitabhūyasaiva priyairadīnairvacanāmṛtaiśca /
naiṣkāraṇorjasvalayā ca vṛttyā parārthacaryāsu samaṃ samantāt

sāmānyamartheṣu ca darśayitvā premṇā vaśīkṛtya manāṃsi teṣām /
karoti nirvāṇasukhe pratiṣṭhāṃ prajñāguṇāvyāhatadharmacakraḥ

prajñādyarogaiśca balairamībhiradhyāsitaṃ nābhyupayātumīsā /
ajīvikādurgatimṛtyunindāśāradyadoṣāśrayaṇī bhayārtiḥ

bhayāni sarvāṇi hi doṣajāni prajñā na doṣaiḥ sahavāsameti /
śaradvyapoḍhābhragavākṣapakṣā bhā bhāskarasyeva tamaḥpratānaiḥ

sahasraraśmerudaye 'pi yāni tamāṃsi rundhanti jagadgatāni /
nāmaikaśeṣāṇi karoti tāni prajñāprabhāyāḥ prasaraprabhāvaḥ

na tatra bhūyaḥ karaṇīyam asti yatra prabhā sā balatāmupaiti /
yugāntakālānalasaṃhṛte hi loke na dagdhavyakathāḥ prathante

jyotīṃṣi sarvāṇyapi saṃhitāni prajñāprabhāṃ nālamathopayātum /
atastayā nāsti parātivṛddhirgarīyasī vāparihāṇijātiḥ

saṃpūrṇatāṃ yāti sukhena śikṣā śīlāya cittapraśamāya caiva /
prajñābhiyuktasya yatastato 'syāṃ sarvābhisāreṇa parākrameta

yā skandhadhātvāyatanapravṛttau satyāśrayā pratyayitā parīkṣā /
kālatraye 'pyeṣa samāsayuktyā prajñāvadātairviṣayapraveśaḥ

kīrtiṃ vitanvanti jinātmajānāṃ prajñāvadātāścaritapradeśāḥ /
guṇadvīṣāmapyatiduṣkuhāṇāṃ romāñcitā vismayapāratantryāt

prajñābalaṃ dīptataraprabhāvaṃ nālaṃ prasoḍhuṃ sabalo 'pi māraḥ /
prajñāṃśavo vibhramayānti cakṣurna draṣṭum īśo hi yataḥ sa eva

kandarpanārācanipātasāhī prajñāmayaṃ varma vitatya citte /
vyūḍhāni rūpaprabhṛtīnyanekānyeko 'pi nirbhīrabhibhūya yāti

adhīrasātmyaṃ bhayaviklavaṃ vā mūḍhocitaṃ śokaparigrahaṃ vā /
svalpātmacitteṣvavagāḍhamūlaṃ roṣoparāgaṃ parijihmitaṃ vā

dīneṣu kārpaṇyamalīmasatvaṃ kṛtāspadaṃ rāgiṣu cāpalaṃ vā /
tejovihīneṣvalasatvasattvaṃ samuddhateṣvapraśamātmakatvam

tāṃstāṃśca līnānapi doṣaleśān pṛthagvidhiṣvāśrayagahvareṣu /
samudbhavantyeva parākaroti prajñā pratijñeva jagaddhitārthā

niveśya doṣakṣayadhīrasaumyāṃ bhavasya tasyopari dṛṣṭilakṣmīm /
svayaṃ munīndrairabhiṣicyate yat prahlādinā vyākaraṇāmṛtena

ūrṇāprabhābhiśca mahāmunīnāṃ niśīthacandradyutihāsinībhiḥ /
yadājyadhārābhirivādhvaragnirvibhāti mūrdhanyabhiṣicyamānaḥ

avāpya yasmān muniyauvarājyaṃ samaṃ samantād visṛtātmabhāvaḥ /
lokasya duḥkhaṃ praśamatyayatnād rajo mahāmegha iva pravṛṣṭaḥ

prajñāprabhāvopanataḥ sa sarvaḥ prabhāvisāraḥ sugatātmajānām /
ko vismayo vātra sutapriyāyā mātuḥ samīyādyadiyaṃ vibhūtiḥ

daśaprakāro 'pi yadā munīnāṃ tadāśrayādeva balaprakarṣaḥ /
udetyasādhāraṇasundaraśca śeṣo 'pyasaṃkhyo guṇaratnarāśiḥ

śāstrāṇi cakṣuḥpratimāni loke nidhānabhūtāṃśca kalāviśeṣān /
mantrān paritrāṇakṛto vicitrān dharmavyavasthāśca pṛthagviśeṣāḥ

paryāyacitraṃ ca vimokṣamārgaṃ tattacca lokasya hitopapādi /
yadbodhisattvāḥ pravidarśayanti prajñāprabhāvābhyudayaḥ sa sarvaḥ

divyapratispardhibhirindriyārthairnarendrabhāve 'pi hi bodhisattvāḥ /
na yadvirūpāṃ prakṛtiṃ vrajanti prajñā guṇāmātyasanāthatā sā

paropakāraikarasā ca maitrī rāgoparāgaprativarjitā ca /
parasya duḥkheṣu parā dayā ca na śokabhārālasatāṃ gatā ca

anuddhātatvaṃ mudite 'pi citte tamonirārambhamupekṣitaṃ ca /
te te guṇā<;ś>;cābhyadhikaṃ vibhānti prajñāniruddhapratipakṣamārgāḥ

ko nāma lokasya parārthasādhurduḥkhaikahetūni tamāṃsi hanyāt /
avyāhatā jñānaśayāśayeṣu prajñā na cet syādatisūryādīptiḥ

tatprāptaye śrutam aśītivikalpacitraṃ saṃceyam āśrayasahaṃ gurumabhyupetya /
dvātriṃśatā tadadhigamya vivardhayeta samyaṅmanaḥ samavadhānakṛtairviśeṣaiḥ

alpaśruto 'ndha iva vetti na bhāvanāyā mārgaṃ vicintayati kāni ca tadvihīnaḥ /
tasmācchrutaṃ prati yateta tadāśrayā hi prajñā samudbhavati cintanabhāvanābhyām

praśnairavigrahamukhaiśca kathāviśeṣairmīmāṃsayārthagativīkṣaṇayā svayaṃ ca /
prajñāvivṛddhimabhitaḥ prayateta nityaṃ dhyānena tadguṇavivṛddhikareṇa caiva

prajñābhyupāyavidhireṣa samāsatastu dhyānaṃ tadarthaniyataḥ śrutivistaraśca /
tābhyāṃ samudbhavati hi prabhavo guṇānāṃ prajñāprabhāsamudayo 'gnirivāraṇībhyāṃ

vidvajjanācaritamārgasamāśrayācca saṃmohahetugahanāni vivarjayeta /
tairāvṛto na hi vibhātyudayasthito 'pi toyāvalambijaladāntaritaḥ śaśīva

ālasyajṛmbhitamatitvam asatsahāyā nidrānivṛttiraviniścayaśīlatā ca /
jñāne muneriva kutūhalitānivṛttirmithyābhimānaparisaṃkucitāśca pṛcchāḥ

dainyena cātmaparitāpasamudbhavena vidvajjanābhigamanādarakātaratvam /
mithyāvikalpapaṭutā vitathā ca dṛṣṭirmohāya tatpraśamanāya tu tadvipakṣāḥ

skandheṣu sāyatanadhātuṣu satyayuktyo<;r>; hetudbhaveṣu śucayānavinirṇaye ca /
dharmeṣu kauśalamaśeṣata eva yacca prajñāprayogaviṣayo 'ṣṭavikalpa eṣaḥ

niḥsāraphenanicayairaviśeṣi rūpaṃ tisro 'pi budbudalavā iva vedanāśca /
saṃjñāpi kāmaguṇaviprasṛtān satṛṣṇān bālān mṛgāniva vilobhayate marīciḥ

saṃskārajātirapi tulyaguṇā kadalyā vijñānato 'pi na ca yuktatarāsti māyā /
yanniśrayādbhramati naikavikalpaceṣṭaṃ bhūtābhibhūtakuṇapapratimaṃ śarīram

nātmā tadīyamapi cātra na kiṃ cid asti saṃghāta eṣa vividhāśūcisaṃnidhānaḥ /
bālān pralambhayata eva ca sattvasaṃjñā svacchandaceṣṭa iva yantravidhau suyukte

ātmā na cakṣurapi ca kṣaṇabhaṅguratvāt tadvan na cakṣuṣi na cātra yathaiva cakṣuḥ /
ādhyātmikāyatanaśeṣam aśeṣam evam ātmīyavastuviṣayo 'pi ca tadvivekī

bāhyeṣu dhātuṣu śarīrasamāśritānāṃ nālpo 'pi lakṣaṇavirodhakṛto 'sti bhedaḥ /
vijñānadhāturapi ca kṣaṇikaḥ sa nātmā tasmātparo 'pi ca nabhaḥkusumaiḥ samānaḥ

ityetadudbhavati kevalameva duḥkhaṃ tṛṣṇāvimūḍhamanaso vigmāttu tasyāḥ /
śāntiḥ parā bhavati tarṣaharastu mārgaḥ śīlaṃ samādhipariśuddhatayā ca dṛṣṭiḥ

tattatpratītya bhavatīti viśuddhadṛṣṭirnāstyasti veti samupaiti sa naiva kiṃ cit /
māyāmayaṃ jagadidaṃ pratibhāti tasya tasmāt sukhādiṣu bhavatyavikāradhīraḥ

āsīdbhaviṣyati ca yat tad apīdṛgeva kaḥ saṃbhavo yadasukhaṃ na bhaved bhavebhyaḥ /
evaṃ vyatītaviṣayeṣvapi vītarāgo naivābhinandati bhavāṃśca bhaviṣyato 'pi

ākārabhedaparuṣe puruṣo 'parādhī ko nāma gūḍhanakharasphuṭadṛṣṭicihne /
tatpraiṣyavṛttikapaṭānyanucintya rajyed viśvāsameva ca yathocitamatra yāyāt

evaṃ vimuktamatirapyanukampakastu kleśāntaraṃ jagadanāthamavekṣamāṇaḥ /
hīneṣu niṣpraṇayabuddhirudārabhāvān nirvātumicchati na buddhaguṇānalabdhvā

lokārthasādhanavidhāvasamartharūpaṃ yānadvayaṃ samavādhūya sa pūrvameva /
kāruṇyadeśitapatho munirājayānam ātasthivān parahitaikarasasvabhāvam

hīnociteṣu na matirnamati praṇītā saṃtiṣṭhate mahati nāmahatī kadā cit /
saṃsyandate śucibhireva śucisvabhāvaṃ tulyaistathānyadapi śāsvata eṣa yogaḥ

svapnopamāni vigaṇayya sukhāsukhāni saṃmohadoṣakṛpaṇāṃ janatāṃ ca teṣu /
ātmārtha eva gurutāṃ katham asya yāyād vyāpārabhāramavadhūya parārtharamyam

yaḥ sarvalokahitakāraṇasarvaceṣṭastyaktvātmadṛṣṭiviṣayaṃ vitathābhimānam /
sarvatra śāntamatiradvayamārgacārī so 'tyadbhutaścaritanirvṛta eva loke

prajñāviśuddhikaramuttamayānametat sarvajñatā tadudayā hi mahāmunīnām /
lokasya yā nayanatāmiva saṃprayāti dīptāṃśumaṇḍalatalotpatitā prabheva

saṃsāradoṣabharanirmathito 'pi naiva prajñāvivecanatayā parikhīdyate yaḥ /
nātmābhikhedapariviklavatāṃ sa yāti yānasya buddhaguṇasaṃjananasya loke

paśyanti cābhutamayaṃ sugataprabhāvaṃ romāñcakañcukitasarvaśarīradeśāḥ /
tadgāminaṃ pariharanti ca yānamārgaṃ kiṃ nāma kāraṇamṛte śaṭhaceṣṭitebhyaḥ

ko nāma mārakalinānabhibhūtacetāḥ saṃbuddhadharmaguṇaratnanidhānabhūtam /
sarvajñayānamapayānam anarthapaṅkād ākroṣṭumarhati na cejjagato 'sya vairam

lokārthasādhanapare jinarājavaṃśe prajñānimīlitanayeṣu pariskhalatsu /
cittaṃ narasya karuṇāmṛdu kasya na syāt tanmohadoṣaśamanāya dṛḍhaṃ ca vīryam

prajñāyā janayati yaḥ parāṃ viśuddhiṃ nirmokṣaḥ kathamiva tasya dūrataḥ syāt /
naivāsmātparataramasti śīlam anyat tattasmād bhajata vimokṣakāṅkṣiṇo hi