Pāramitāsamāsa · Chapter 3

// śīlapāramitāsamāsaḥ //
3. kṣāntipāramitāsamāsaḥ
saṃmohanīṃ manmathapakṣamāyāṃ prāhuḥ sukhāṃ caiva vimokṣamāyām /
tasyāṃ na kuryāt kaiva kṣamāyāṃ prayatnamekāntahitakṣamāyām

parāparādheṣu sadānabhijñā vyavasthitiḥ sattvavatāṃ manojñā /
guṇābhinirvartitacārusaṃjñā kṣameti lokārthacarī kṛpājñā

parārthamabhyudyatamānasānāṃ dīkṣāṃ titikṣāṃ prathamāṃ vadanti /
seturjalānīva hi roṣadoṣaḥ śreyāṃsi lokasya samāvṛṇoti

alaṃkriyā śaktisamanvitānāṃ tapodhanānāṃ balasaṃpadagrā /
vyāpādadāvānalavāridhārā pretyeha ca kṣāntiranarthaśāntiḥ

kṣamāmaye varmaṇi sajjanānāṃ vikuṇṭhitā durjanavākyabāṇāḥ /
prāyaḥ praśaṃsākusumatvametya tatkīrtimālāvayavā bhavanti

pratikriyā durjanavāgviṣāṇāṃ prahlādanī jñānaniśākarābhā /
dhīraprakārā prakṛtiryatīnāṃ kṣāntirguṇānām adhivāsabhūmiḥ

sattvasya gāmbhīryamayasya sāro ghanāgamaḥ krodhanidāghaśāntyai /
vyatītavelasya guṇārṇavasya vyāpī svanaḥ kṣāntimayo 'bhyudeti

ā brahmalokādadhirohāṇārthā sopānapaṅktirgatakhedadoṣā /
karmāntaśālā guṇaśībharasya rūpasya sallakṣaṇabhūṣaṇasya

unmūlanī vairaphalācitānāṃ kṣamāsariddoṣamahādrumāṇām /
saṃbodhicittasya vivardhitasya guṇāmburaśeḥ satatānukūlā

śubhā paratrāpi hite samṛddhirjagaddhitārthasya parā vivṛddhiḥ /
śubhasvabhāvātiśayaprasiddhiḥ kṣāntirmanaḥkāyavacoviśuddhiḥ

saṃsāradoṣairna ca cchedameti sattvān kṛpāsnigdhamavekṣamāṇaḥ /
satkarmabhirlokahitaiḥ samantād yaśomayatvaṃ vrajatīva loke

na spṛśyate vismayavācyadoṣairjñānāvadānena titikṣureva /
anityatākṣāntibalodayācca praharṣamāyāti sukhe 'pi naiva

saṃkocamāyāti na cāyaśobhirvisāriṇā kṣāntibalaśrayeṇa /
ataśca śeṣairapi lokadharmairaniśritatvānna sa cāpalīti

tīvraprakārairapi viprakārairna vikriyāṃ yānti satāṃ manāṃsi /
dṛḍhābhilāṣāṇi munīndrabhāve kṣāntyā balādhānasusaṃskṛtāni

sa kṣāntidhīreṇa ca mānasena kaṣṭāni saṃdarśayate tapāṃsi /
darponnatiṃ tīrthakṛtāṃ manaḥsu nīcaiḥ kariṣyan hitakāmyayaiva

loko 'yamātmābhiniveśasamūḍhaḥ śeṣān parānityabhimanyamānaḥ /
tadviprakārairabhibhūtacetā<;ḥ>; kṣamāviyogāt parikhedameti

kṛpāsanāthāni satāṃ manāṃsi kṣāntyā kṛtasvastyayanakriyāṇi /
naṣṭātmadṛṣṭiṇi parāpakārān na vikriyāṃ yānti guṇānurāgāt

mithyāvikalpo hṛdayajvarasya krodhasya heturdhṛtidurbalānām /
samyagvikalpastu samādadhāti kṣāntiprakārāṃ manasaḥ praśāntim

vikalpasanniśrayasaṃśritāyāṃ kṣāntyāṃ na tu syāccalitāvakāśaḥ /
pratyūṣavātasphurite 'mbhasīva saṃpūrṇacandrapratibimbalakṣayāḥ

vikalpaśāntiṃ paramārthatastu kṣāntiṃ kṣamātattvavido vadanti /
tasmādvikalpopaśame yateta svapnopamaṃ lokamavekṣamāṇaḥ

cakṣuḥ kim ākrośati cakṣuretacchrotrādi vākrośati kiṃ tadādi /
yaivaṃ kṣamā sāyatanānvavekṣā na kṣāntireṣā paramārthatastu

vaktā vacaścaitadanityameva śrutirvikalpo 'pi ca yo mamāyam /
anityabhāvapravikalpanaiṣā na kṣāntimetām paramāṃ vadanti

kartāpakārasya na kaścidasti naivāsti kaścitkriyāte ca yasya /
nairātmasaṃdarśanasiddhireṣā na kṣāntireṣāpi gataprakarṣā

tattatpratītya prabhavanti bhāvā nindāpraśaṃsāsukhaduḥkhasaṃjñāḥ /
pratītyasiddheravatārabhūmirna kṣāntiratyantasamāhitaiṣā

yadyesā saṃmohamahāgraheṇa paryastacetā nanu nāhamevam /
ityunnate cāvanate ca citte kṣāntiprakarṣasya kuto 'vakāśaḥ

pradhvaṃsinī varṇalavapratiśrudyantrādivaikaikaśa uccarantī /
kuryāṃ kathaṃ kasya ca kāṃ ca pīḍām eṣāpi na kṣāntiratiprakṛṣṭā

yadyesā matpāpaparikṣayārthaṃ na vīkṣate svāmapi dharmapīḍām /
asmān na kalyāṇataraṃ hi mitram asāvapi kṣāntyupacārā eva

karmasvatāṃ eva hi vīkṣamāṇastitikṣate tadguṇadarśanācca /
naivaṃprakārāpi hi naiṣṭhikatvaṃ kṣāntirvikalpopahatā prayāti

anityaduḥkhāśuciniḥsvabhāvatā mama kṣamante na tu tadviparyayāḥ /
iyaṃ vipakṣapraśamakṣamā kṣamā dvayapravṛtterna tu pāramārthikī

ayatnatattvārthavicakṣaṇo janaḥ paropakāreṣu yataḥ pravartate /
kṣamā na caivaṃ samatāṃ sameti yā yataḥ kṣamaivaṃ na vikalpanakṣayā

nirodham āyānti yadā tvaśeṣatāḥ samādhikanyūnavikalpanakramāḥ /
anuttarāṃ kṣāntimamānagocarāṃ vadanti tāmadvāyamārgacāriṇāḥ

svataḥ parasmādubhayādahetuto yathā na bhāvāḥ prabhavanti ke cana /
svataḥ parasmād ubhayād ahetutastathā na bhāvā vibhavanti ke cana

naṣṭād anaṣṭād ubhayāc na nobhayān na jātu kāryaṃ khalu vidyate kva cit /
tathāpi kāryaṃ samudeti vastuno yetthaṃ kṣamā sā dvayavarjitā kṣamā

sato 'sato vāsti na janma janmanā vinā nirodho 'pi na kasya cit kva cit /
svabhāvaśūnyāmiti bhāvakalpanāṃ vipaśyataḥ kṣāntirudeti naiṣṭhikī

avāpya yāṃ vyākriyate sahasraśo jinairasau nāma jino bhaviṣyati /
pravartate lokahitakriyāvidhiḥ samāhitasyaiva ca tasya sarvadā

yāvacca bhāvābhiniviṣṭabuddhiratra dvayaṃ tāvadupaiti mohāt /
tathānimittaṃ ca vimokṣaheturdure bhavatyasya yathā kṣiteḥ kham

upaiti dharmapraṇidhānakarmasu prabhutvamṛddhāvadhimuktijanmasu /
tathā pariṣkāravidhau svacetasi prakarṣiṇi jñānabale tathāyuṣi

avāpya caitadvaśitāmayaṃ dhanaṃ prakṛṣṭaṃ akṣiṣṇu parārthasādhanam /
janasya kṛcchreṣu patiṣyataḥ sataḥ sa jāyate dhāraṇakāraṇaṃ vibhuḥ

tasmāt parārthamahatīṃ dhuramudvahadbhiḥ kṣānterupāyavidhireṣa sadānugamyaḥ /
atra sthitasya hi bhavanti parārthacittāḥ sarvā<;ḥ>; kriyā guṇaphalābharaṇābhirāmāḥ

asyāṃ hi bhaktirapi yā pravirūḍhamūlā tāmabhyasanti munayo munirājabhāve /
śraddhānuviddhamanasāṃ na hi dharmamārge dṛṣṭo manoratharathasya yato 'kṣabhaṅgaḥ