Pāramitāsamāsa · Chapter 2

// dānapāramitāsamāsaḥ //
2. śīlapāramitāsamāsaḥ
saṃbuddhaśīlābharaṇābhirāmān kartuṃ janānutpatitādareṇa /
svameva śīlaṃ pariśodhyamādau śīlaṃ hi śakterbalamādadhāti

loke tathā prema niveśayeta svapne 'pi na droharuciryathā syāt /
paropakāraikarasaḥ pareṣāṃ bhogānahīnāmiva na spṛśecca

dvandvapravṛttervinivṛttabuddhiḥ prāgeva dārapraṇayāt parasya /
kurvīta lokasya hitārthakartā kāyena ceṣṭāḥ sujanasya ceṣṭāḥ

mādhuryaramyāmapi kālayuktāṃ satyānukūlāmavibhedinīṃ ca /
saddharmatattvādhigamāya vāṇīṃ brūyādvipakṣāduparamya tasyāḥ

kāryaṃ prayatnena mayā yadasmai tatsādhanena svayameva labdham /
parasya saukhyeṣviti tuṣṭacittaḥ kuryān manonirviṣayāmabhidhyām

mamaiva daurabalyamidaṃ yadeṣa kleśāsvatantraḥ svahitaṃ na vetti /
parāparādheṣvapi kārya evaṃ vyāpādavahnipraśamāya yatnaḥ

kudṛṣṭisaṃjñaṃ ca tamaḥpratānaṃ jñānaprakāśairmanaso nirasya /
kuryādahāryāṃ naradevavarye bhaktiṃ guṇābhyāsavirūḍhamūlām

svargasya mokṣasya ca satpathebhyo naivoccalet karmapathebhya ebhyaḥ /
atra sthitānāṃ hi jagaddhitārthāścintāviśeṣāḥ saphalībhavanti

samāsataḥ śīlamidaṃ vadanti yaḥ saṃvaraḥ kāyavacomanastaḥ /
kārtsnyena cātraiva yataḥ sa tasmād etānyayatnena viśodhayecca

hiṃsānivṛttapraṇayo dadāti saumyasvabhāvādabhyaṃ janānām /
yā vāsanā doṣakṛtāsya citte tāṃ cāprayatnena samucchinatti

maitrīviśeṣānugate ca citte vairānubandheṣu śamam gateṣu /
sukhaprabodhaḥ sukhameva śete kṣīṇāśubhasvapnavikāradoṣaḥ

kurvanti rakṣāṃsyapi cāsya rakṣāṃ na durgatibhyo bhayamabhyupaiti /
prāpnoti cārogyaguṇābhirāmamāyuḥ prakṛṣṭaṃ sugatipratiṣṭham

ataśca saṃbodhimupāgatānāṃ tathāgatānāmamitaprayāmam /
nirvartate cittavaśānuvarti lokasya saukhyopacayāya vāyuḥ

anādadānastu parasya bhogān āpnoti bhogānmahataḥ paratra /
narendradāyādagaṇairahāryān girīniva śvāsanavairahāryān

ācāraśuddhyānugatapriyatvaṃ viśvāsapātratvamihaiva yāti /
ataḥ paropakramanirviśaṅko gatipratīghātamupaiti naiva

asārabuddhirdhanavistareṣu bhavatyayatnena viśuddhaśīlaḥ /
tasmādupakleśaviśuddhabuddhiranuttarāṃ ca svayameti bodhim

kāmeṣu mithyācaraṇānnivṛtto jitendriyatvāt praśamābhirāmaḥ /
prāpnoti lokastutibhiḥ samantāt kīrtiṃ diganteṣu vikīryamāṇam

na cāpi kaṃ citpramadāsu rāgaṃ karoti mātṛriva vīkṣamāṇaḥ /
asmācca puṇyopacayān munīndraḥ saṃjāyate vāraṇavastikoṣaḥ

vāco 'nṛtāyāstu nivartamānaḥ prāmodyavāñchāṭhyavimuktacittaḥ /
ādeyasiddhyā vacanasya sattvān karoti dharmābhimukhān ayatnāt

divaukasāṃ ca priyatāṃ yadeti satyapriyaścitramidaṃ na tādṛk /
devasvabhāvo guṇapakṣapātī pratyakṣiṇastaccariteṣu te ca

pramāṇabhūto bhavati priyaśca yallaukikānāmidamatra citram /
prāyeṇa loko hi guṇairdaridraḥ svenānumānena parānminoti

tyaktveva nīlotpalinīvanāni viśeṣadarśī kamalāyamāne /
tasyānane saṃśrayamabhyupaiti prahlādano gandhavidhirmanojñaḥ

bhrājiṣṇunā durgatitārakeṇa jñānena paśyaṃśca samāsamāni /
sa ātmasākṣī samupaiti lajjāṃ yādṛcchikairapyaśubhairvitarkaiḥ

evaṃ sa śuddhaprakṛtiḥ krameṇa na śaṅkyate 'nyairna ca śaṅkate 'nyān /
tato 'sya satyābhyanuvartanī vāgarakṣatāṃ yāti tathāgatatve

kāyaḥ paropakramaṇairabhedyāḥ parairahāryā parivārasaṃpat /
paiśūnyamuktasya bhavatyabhedyā śraddhā ca dharme pratipattisārā

maitrīmabhedyāmavisaṃvadantīṃ kṛpāṃ ca lokārthamasaṃtyajantīm /
prāpnoti cābhedyatamān munitve janmāntarasthānapi śiṣyasaṃghān

krodhasya sainyāgrarajaḥpratānaṃ saṃkalpacaṇḍānilaviprakīrṇam /
yaśovapurdhvaṃsanamityapāsyaṃ maitryambuvāhaiḥ paruṣābhidhānam

asmānnivṛtto madhurairvacobhirlokasya cetāṃsi vaśīkaroti /
lokasya ca premṇi virūḍhamūle saivāsya vāggrāhyataratvameti

ataśca lokāñchataśo vinīya teṣāṃ samāvṛtya ca duḥkhamārgam /
na durgatiṃ gacchati puṇyakarmā dharmo hi rakṣeha paratra caiva

dūrādapi vyaktapadānunādaḥ śrīmān adūre 'pi sukhasvabhāvaḥ /
meghasvanodagratarastato 'sya brahmasvaro vaktram alaṃkaroti

abaddhavākyādvirataḥ priyatvam ekāntato yāti vicakṣaṇānām /
satyābhidhāne kramate sabuddhiḥ prāpnoti māhātmyam akṛtrimaṃ ca

asmācca puṇyān munirājabhāve gāmbhīryagūḍhān paripṛcchamānaḥ /
praśnānanekānapi caikakāle niḥsaṃśayaṃ vyākurute sa vācā

pretyeha cānarthaphalairavandhyāṃ vandhyāmabhidhyāṃ samapāsya buddhyā /
anīrṣyabhāvādatikāṅkṣitāṃ sa prāpnoti vistīrṇatarāṃ samṛddhim

citte viśuddhe ca tadāśrayāṇi vākkāyakarmāṇi śucībhavanti /
nabhastale kālaguṇābhirāme tārāgaṇānāmiva maṇḍalāni

puṇyādhipatyātkramate ca buddhistasyopabhogeṣu sadottameṣu /
prayāti rājñāmapi saṃmatatvam adhṛṣyatāṃ ca pratigarvitānām

vaikalyamāyānti na cendriyāṇi satkarmanirvṛttabalāni tasya /
ataśca lokatrayapūjya ekaḥ śāstā bhavatyaprativartyacakraḥ

vyāpādadāhajvaravipramuktaḥ sādhusvabhāvābhinayo nayena /
vyaktīkarotīva manaḥprasādaṃ svasthapraśāntena viceṣṭitena

hiṃsātmake vigrahasaṃhite vā karmaṇyanāryācarite śaṭhe vā /
na cāsya buddhiḥ kramate kadācin maitrīsukhāsvādaviśeṣalābhāt

loke vrajatyāryajanena sāmyaṃ saṃmānyate daivatavajjanena /
na brahmaloko 'pi ca durlabho 'sya prasnigdhakarmaṇyamanaḥpathasya

hitābhinandī jagatāmayatnāt prasādayatyeva ca mānasāni /
ramyaḥ śaratkāla ivāpagānāṃ toyāni meghāgamadūṣitāni

rūpeṇa sarvapriyadarśanena jñānāspadenādbhutaceṣṭitena /
ekīkarotīva tato munitve lokasya vijñānapṛthaktvasiddhim

kudṛṣṭipaṅkakramaṇaṃ lasaṃstu prāpnoti kalyāṇahṛdaḥ sahāyān /
karmasvako 'stīti ca karma pāpaṃ viśasyamāno 'pi karoti naiva

bhavatyakampyā ca jiṇe 'sya bhaktirnāyasyate kautukamaṅgalaiśca /
ārye ca mārge labhate pratiṣṭhāṃ viśeṣagāmitvamato 'bhyupaiti

satkāyadṛṣṭyuccalitaḥ sa yāti na durgatiṃ hetuparikṣayeṇa /
jñānena cānāvaraṇena yukto divaḥpṛthivyorvicaratyasaṅgaḥ

pratyekabuddhairapi cānavāptāḥ sarve tato 'syābhimukhībhavanti /
jagaddhitārtheṣu vijṛmbhamāṇāḥ sarvajñabhāvāya munīndradharmāḥ

imāṃ vibhūtiṃ guṇaratnacitrāṃ ślāghyāṃ svayaṃgrāhaguṇābhirāmām /
ko nāma vidvān na samādadīta viśeṣataḥ sattvahitābhilāṣī

divyābhirāmā manujeṣu saṃpat prakṛṣṭasaukhyaikarasā ca divyā /
śīlādyadi syāt kimivātra citraṃ yasmāt prarohantyapi buddhadharmāḥ

śīlacyutastvātmahite 'pyaśaktaḥ kasmin parasyārthavidhau samarthaḥ /
tasmād viśeṣeṇa parārthasādhorna nyāyyamasmiñchīthilādaratvam

vivarjayedaṇvapi varjanīyaṃ tasmādbhayaṃ tīvramavekṣamāṇaḥ /
na bodhisattvābhyucitaṃ ca śīlaṃ vikhaṇḍayedātmasukhodayena

na cchidradoṣaiḥ parijarjaraṃ vā strīkelisaṃvāhanavīkṣaṇādyaiḥ /
na durjanakleśaparigrahād vā kurvīta śīlaṃ śabalaprakāram

kalmāṣadoṣāpagataṃ niṣevyam ekāntaśuklopacayena śīlam /
svecchāgatitvācca bhujiṣyavṛttaṃ vidvatpraśaṃsābharaṇānavadyam

samagraśikṣāpadapūraṇācca saṃpūrṇamāmarṣavivarjitaṃ ca /
cetoviśuddhipratibimbabhūtaistīvraiḥ parārthaikarasaiḥ prayogaiḥ

smṛtyāśrayāccendriyasaṃvareṇa śīlasya saṃrakṣaṇatatparaḥ syāt /
lokasya dauḥśīlyamabhipravṛddhaṃ tamaḥ sahasrāṃśurivāpaneṣyan

duḥkhapratīkāranimittasevyaiḥ kāyavraṇālepanaveṣṭanādyaiḥ /
nyāyopalabdhaiḥ parituṣṭacitto 'parānanollokanakātaraḥ syāt

ślāghyeṣu sarveṣvapi vartamānaḥ śīlānukūleṣu guṇodayeṣu /
avismitatvādaparādhamānī kīrterbibhīyācca tadudbhavāyāḥ

lābhaprakāro hi guṇaprakāśācchatrutvamabhyeti suhṛnmukhena /
saroruhāṇāmiva śītaraśmiḥ śreyaḥ pramāthī śithilavratānām

śīlaṃ guṇābhyāsavidhiṃ vadanti saṃbodhicitte ca guṇāḥ samagrāḥ /
abhyasyate tacca kṛpāguṇena kāruṇyaśīlaḥ satataṃ tataḥ syāt

yanniśritaṃ kāmabhave 'pi naiva saṃtiṣṭhate naiva ca rūpadhātau /
ārūpyadhātau yadasaṃsthitaṃ ca tattattvataḥ śīlamudāharanti

yo lokadhātuṣvamiteṣu sattvāñchīle pratiṣṭhāpayiṣuḥ samagrān /
niṣevate lokahitāya śīlaṃ taducyate pāramiteti tajjñaiḥ

śīlaṃ viśeṣādhigamasya mārgo dāyādyabhūtaṃ karuṇātmakānām /
jñānaprakarṣasya śucisvabhāvo naṣṭoddhavā maṇḍanajātiragrā

lokatrayavyāpi manojñāgandhaṃ vilepanaṃ pravrajitāvirodhi /
tulyākṛtibhyo 'pi pṛthagjanebhyaḥ śīlaṃ viśeṣaṃ kurute narāṇām

akatthanānāmapi dhīrabhāvād vināpi vāgbhedapariśrameṇa /
atrāsanābhyānatasarvalokaṃ tyaktāvalepoddhavamīśvaratvam

apyaprakāśānvayasaṃstavānām akurvatāmapyupakārasāram /
niṣkevale śīlavidhau sthitānām asaṃstutānāmapi yannarāṇām

rajāṃsi pādāśrayapāvitāni praṇāmalabdhāni samudvahanti /
cūḍāgralagnāni manuṣyadevāḥ śrīmattaraṃ śīlamataḥ kulebhyaḥ

tasmān na durgatibhayena na rājyahetorna svargasaṃpadabhilāṣasamudbhavena /
seveta śīlamamalaṃ na hi tattathā syāllokārthasiddhiparamastu bhajeta śīlam