Pāramitāsamāsa · Chapter 1

Pāramitāsamāsaḥ
1. dānapāramitāsamāsaḥ
namo buddhāya //
tathāgatānāṃ padam ārurukṣurāśritya ratnatrayam ādareṇa /
bodhau nidhāyāvicalaṃ manaśca kuryāt parātmavyatihāram ādau

tataḥ paraṃ dānavidhau prayogaḥ kāryastathā lokahitonmukhena /
yathā svagātrāṇyapi yācitasya na yogasaṃkocavirūpatā syāt

mātsaryadoṣopacayāya yat syān na tyāgacittaṃ paribṛṃhayed vā /
tattyaktumevārhati bodhisattvaḥ parigrahacchadmamayaṃ vighātam

tad bodhisattvaḥ katham ādadīta ratnaṃ dhanaṃ vā divi vāpi rājyam /
yat tyāgacittapratipakṣadakṣaṃ saṃbodhimārgāvaraṇaṃ karoti

saṃsmṛtya caryātiśayaṃ munīnāṃ tadunmukhīṃ svāmapi ca pratijñām /
parigrahasnehavinigrahārthaṃ kuryād imāṃścetasi sadvitarkān

yadā nisṛṣṭo jagate mayāyaṃ kāyo 'pī tattyāgakṛto 'pi dharmaḥ /
bāhye tadā vastuni saṅgacittaṃ na me gajasnānam ivānurūpam

māṃsārthino māṃsamidaṃ harantu majjānamapyuddharaṇāt tadarthī /
ahaṃ hi lokārthamidaṃ bibharmi śarīrakaṃ kiṃ bata vastu bāhyam

yathaiva bhaiṣajyamahīruhasya tvakpattrapuṣpādi janā haranti /
madīyamete 'paharanti ceti naivaṃ vikalpāḥ samudācaranti

tathaiva lokārthasamudyatena svalpo 'pi kāryo na mayā vikalpaḥ /
duḥkhe kṛtaghne satatāśucau ca dehe parasmāyupayujyamāne

ādhyātmike caiva mahījalādye bāhye mahābhūtagaṇe ca tulye /
idaṃ mamedaṃ na mameti ko 'yam ajñānapaṅkāṅkavidhirmayāpi

gṛhṇīta gātrāṇyapi me yatheṣṭaṃ mā kārṣurasmin parakīyabuddhim /
yuṣmākameva svamidaṃ kimarthaṃ nātmābhimāno mama kaścidatra

ityadbhutā yasya bhavantyabhīkṣṇaṃ saṃbuddhabhāvānuguṇā vitarkāḥ /
taṃ bodhisattvātiśayaṃ vadanti buddhā mahāsattvamacintyasattvāḥ

evaṃ sa dānapratipattiśūraḥ karoti kāye 'pi na jātvapekṣām /
tasyāprayatnādupayānti śuddhiṃ karmāṇi vākkāyamanomayāni

viśuddhakarmā ca hitaṃ pareṣām āyāsaduḥkhena vinā karoti /
itthaṃ sa sattvārthamabhiprayatno nayānaye kauśalamabhyupaiti

bhūyastaraṃ prāpya balaṃ sa dānāt saddharmadānena tataḥ karoti /
bhavāndhakāre bhramatāṃ janānāṃ sūryodayāt spaṣṭataraṃ prakāśam

sādhāraṇī lokahitārthasiddhiḥ sarvajñabhāvābhyudayapratiṣṭhā /
ato 'sya puṇyākṣayatābhyudeti prabheva bhānorudayasthitasya

ityadbhutā dānamayā guṇaughā ye bodhisattvābharaṇībhavanti /
tasmāt tadīyaṃ parikarma cittaṃ dānasya kāruṇyapuraḥsarasya

āyuḥpratībhānabalādi bauddhaṃ niṣpādayeyaṃ jagatāmanena /
sattvā mayā cāmiṣasaṃgṛhītāḥ saddharmapātrāṇyapi me bhaveyuḥ

ityannadānaṃ pradadāti vidvān na svargasaṃpattiparigrahāya /
pānānyapi kleśatṛṣaḥ śamāya lokasya lokārthacaro dadāti

bauddhasya caivarddhiviceṣṭitasya nirvāṇasaukhyasya ca sarvalokaḥ /
lābhī kathaṃ syāditi lokanātho yānaṃ mahāyānaratirdadāti

saṃbuddhavarṇasya ca hemabhāso lajjāmayasyaiva ca bhūṣaṇasya /
niṣpattaye vastravidhīnudārān satkṛtya kālānuguṇaṃ dadāti

saṃbodhimaṇḍāsanam āsanāni śayyāśca śayyātrayam īkṣamāṇaḥ /
sarvajñacakṣuḥpratilabdhaye ca caityeṣu rathyāsu ca dīpamālām

vādyāni divyaśrutisaṃgrahārthaṃ saṃbuddhaśīlāya ca gandhadānam /
sabhāprapārāmavihāragehāñ śaraṇyabhāvābhimukho dadāti

dānaṃ rasānāṃ tu susaṃskṛtāṇāṃ rasārasāgratvaparigrahāya /
bhaiṣajyadānānyajarāmaratvaṃ lokān imān prāpayituṃ dadāti

bhujiṣyatāmātmasamaṃ ninīṣurdāśīkṛtān kleśagaṇena lokān /
sa dāsadāsyādi sadā dadāti dāsānudāsānaparākariṣyan

dadāti putrān duhitṛḥ priyāśca bodhipriyatvādanavadyadānam /
ekāntasaddharmaratipriyaśca krīḍāviśeṣān ratihetubhūtān

suvarṇamuktāmaṇividrumādīn dadāti sallakṣaṇasaṃpadartham /
ratnapradīptāni ca bhūṣaṇāni citrāṇyanuvyañjanasauṣṭhavāya

dhyānārthamudyānatapovanāni saddharmakoṣāya ca vittakoṣam /
munīndrarājyāya dadātyakhinno rājyāni cājñāpanamaṇḍitāni

cakrāṅkitābhyāṃ caraṇottamābhyām saṃbodhimaṇḍākramaṇotsukatvāt /
sa nirvikāraścaraṇapradānaṃ lokārthaniṣpattikaro dadāti

duḥkhāpagāyāmatiśīghragāyāṃ magnasya lokasya kathaṃ na dadyām /
saddharmahastāniti saṃpradatte hastānvikoṣāmburuhaprakāśān

śraddhendriyādipratipūraṇārthaṃ sa karṇanāsādi dadātyakhinnaḥ /
cakṣuśca cakṣurvimalīkariṣyaṃllokasya sarvāvaraṇaprahāṇāt

utkṛtya māṃsāni saśoṇitāni dadāti kāruṇyavaśena nāthaḥ /
bhūmyagnivāyvambuvadeva me syāllokopajīvyaḥ katham eṣa kāyaḥ

lokottamajñānasamāpanārthaṃ sa uttamāṅgairapi satkaroti /
abhyāgatasyārthijanasya yācñāṃ prāgeva dehāvayavaistadanyaiḥ

majjānamapyadbhutavīraceṣṭo dadāti lokasya kathaṃ na kuryām /
tathāgataṃ vigrahamapradhṛṣyaṃ vṛṣṭyāpi vajrojjvalayā patantyā

ityevamādyaṃ satatānavadyaṃ tadbodhisattvāmbudharapramuktam /
prahlādya dānāmbu jagatsamagraṃ sarvajñatāsāgaramabhyupaiti

anviṣya bhogānviṣameṇa nāsau dadāti notpīḍanayā parasya /
na trāsalajjāpratikārahetorna dakṣinīyān parimārgamāṇaḥ

na ca praṇīte sati rūkṣadānam adakṣiṇīyā iti vāvamanya /
vipākakāṅkṣākṛpaṇīkṛtaṃ vā satkārahīnaṃ vijugupsitaṃ vā

naivonnatiṃ śīlavate prayacchan viparyayaṃ gacchati netarasmai /
nātmānamutkarṣati naiva nindāṃ karoti so 'nyasya samaprayogaḥ

na cāsya mithyāśayadānamasti naivāstyanadhyāśayadānamasya /
na krodhadoṣopahataṃ dadāti naivānutāpaṃ kurute sa dattvā

na ślāghyamāno vipulaṃ dadāti nāślāghyamāno 'nyataraṃ dadāti /
na yācakānāmupaghātadānaṃ yad vā bhaved vipratipattihetuḥ

nākāladānaṃ sa dadāti kiṃcid dadāti kāle viṣame 'pi naiva /
na devabhāvāya na rājyahetorna hīnayānaspṛhayālubhāvāt

nāsau mukhollokanayā dadāti na kīrtiśabdāya na hāsyahetoḥ /
paryāptametacca mameti naivaṃ yadvā vihiṃsāhasitaṃ pareṣām

sarvajñabhāvāpariṇāmitaṃ vā sagarhitaṃ vā sa dadāti naiva /
tato 'sya tat pāramitābhidhānaṃ parāṃ viśuddhiṃ samupaiti dānam

dānodbhavaṃ tasya ca puṇyarāśiṃ lokāt samagrādapi piṇḍitāni /
puṇyāni naivābhibhavanti yasmāllokottamattvaṃ sa tato 'bhyupaiti

pañcasvabhijñāsu viniścitātmā lokāya yadvarṣati dānavarṣam /
samantatastasya kutaḥ pramāṇaṃ parikṣayo vā satatapravṛtteḥ

yadakṣayāṇāṃ jagatāṃ hitāya jñānasya hetuśca yadakṣayasya /
traidhātukena kṣayiṇā na tacca saṃlipyate vyomavadambudena

tacchūnyatākārasamāhitaṃ ca nimittadoṣaiḥ parivarjitaṃ ca /
akiṃcanakleśaviyogasiddhestenākṣayaṃ tatkathitaṃ munīndraiḥ

asmin punaḥ satpuruṣāvadāne dāne nidāne sukhavistārāṇām /
cikīrṣatā yogamanityasaṃjñā bhogeṣu kāryā karuṇā ca loke

bhogānanityānabhivīkṣamānaḥ sātmyaṃ gatāyāṃ ca tataḥ kṛpāyām /
sa niścayaṃ gacchati dīyate yad etān madīyāṃ na tu yadgṛhe me

yaddattam asmān na bhayaṃ kadā cid gehe yadasmādbhayamabhyupaiti /
sādhāraṇaṃ rakṣyamatarpakaṃ ca datte tu naite prabhavantyanarthāḥ

sukhaṃ paratrāpi karoti dattam ihaiva duḥkhaṃ prakarotyadattam /
ulkāsvabhāvaṃ hi dhanaṃ narāṇām atyajyamānaṃ vyasanaṃ dadāti

adīyamānaṃ nidhanaṃ prayāti nidhānatāṃ yāti hi dīyamānam /
dhanasya niḥsāralaghoḥ sa sāro yaddīyate lokahitonmukhena

yaddattametadviduṣāṃ praśasyaṃ bālo janastannicayapraśaṃsī /
prāyo viyogo hi parigrahebhyo dānādbhavatyabhyudayo yaśaśca

dattaṃ na tatkleśaparigrahāya kleśāya mātsaryamanāryadharmaḥ /
yaddīyate satpatha eṣa tasmād ato 'nyathā kāpathamāhurāryāḥ

abhyāgate yācanake ca tena saṃbodhisaṃbhāravivṛddhihetau /
tatpreṣyasaṃjñātmani saṃniveśyā kalyāṇamitrapriyatā ca tasmin

mahātmanāṃ yatpratanūbhavanti rāgādayo yācanakānniśamya /
tenotsavābhyāgamamapyatītya teṣāṃ priyaṃ yācanakopayānam

sa cetpunaryācanake 'pi labdhe dātuṃ na śaknotyatidurbalatvāt /
tenānuneyo madhureṇa sāmnā sa yācakaḥ syānna yathā samanyuḥ

kāryaśca mātsaryavinigrahāya mohaprahāṇāya ca tena yatnaḥ /
tathā yathā yācanakaḥ kadā cid vaimukhyadīno na tato vyāpaiti

saṃbodhicittaṃ kuta eva tasya dravye 'pi yo matsaramabhyupaiti /
vāsaḥ sucittasya hi nāsti doṣairambhonidhānasya śavairyathaiva

tasmāt tyaktvā sarvataḥ sarvadoṣān bodhiprārthī sarvadā sarvadaḥ syāt /
trātuṃ lokānekavīraḥ kva cittaṃ ceṣṭā dainyānūrjiteyaṃ kva caiva

mūlaṃ dānasyāsya saṃbodhicittaṃ tanna tyājyaṃ ditsatā dānamīdṛk /
taṃ saṃbuddhāstyāgināmagramāhuryo lokeṣu tyāgamādhitsuragram