Parameshvara Samhita · Chapter 17

// śrīḥ //
saptadaśo'dhayāyaḥ
śāṇḍilyaḥ ---
athotsavavidhānaṃ tu vakṣyāmi śrṛṇu sattama!/
utsavāraṃbhadivasāt pūrvasmin pañcame'hani

aṃkurāropaṇaṃ kuryāt pūrvoktavidhinā tataḥ/
pūrvavadyāgasadanaṃ kalpayitbā vibhūṣayet

ācāryān deśikendrastu caturo varayed‌guruḥ/
athavāṣṭa dvādaśa vāvinītān saṃyatān śucīn

tattatkarmaprayogeṣu kuśalān śāstrakovidān/
soṣṇīṣairuttarīyaiśca gandhadravyaiśca saṃyutān

yajamānena te sarve śobhanīyāḥ prayatnataḥ/
kecid‌guruniyuktāstu kumbhamaṇḍalapūjanam

kuryu, ranye baliṃ dadyuranye bimbagataṃ vibhum/
pūjayeyuryathāyogaṃ svayaṃ vāpi samācaret

varayet sādhakān vāpi kañcakādyaistu bhūṣitān/
vinayādiguṇopetān kuśalān nayakovidān

utsavārambhadivasāt pūrvedyuśca niśāmukhe/
kṛtāhniko deśikendraḥ prāsādaṃ saṃpraviśya ca

mūlamūrtigataṃ devamarghyādyaiḥ saṃprapūjya ca/
tatpādagau karau kṛtvā daivaṃ vijñāpayedidam

"bhagavan! puṇḍarīkākṣa! karipye kautakakriyām/
mahotsavārthaṃ deveśa! tadarthaṃ tvaṃ prasīda m"

iti vijñāpya deveśamāvāhyotsavakautuke/
arghyagandhādinābhyarcya vāsobhirvividhaiḥ śu?bhaiḥ

bhūṣaṇairdivyagandhaiścāpyalaṃkṛtya viśeṣataḥ/
sauvarṇaṃ yānamāropya śaṅkhabheryādisaṃyutam

chatrādyaiśca samāyuktaṃ prādakṣiṇyakrameṇa tu/
āsthānamaṇṭapaṃ nītvā sauvarṇe bhadraviṣṭare

tatra muktāvitānādyairupariṣṭādvibhūṣite/
sarvasādhanasaṃyukte samāropya vidhānataḥ

pūjayitvā jagannāthaṃ prabhūtānnaṃ nivedya ca/
kṛtvā saṃtarpaṇāntaṃ ca prāsādaṃ saṃpraveśayet

tatastu hemajaṃ pātraṃ rājanaṃ vā samāharet/
śālijaistaṇḍulairvipra! bhāramātraiḥ supūjite

tadardhairvāpi tatpādaiḥ ṣaḍaṃśairvāṣṭamāṃśakaiḥ/
tadūrdhve hemajaṃ sūtraṃ kṣaumaṃ kārpāsameva ca

paṭṭajaṃ pañcabhiḥ sūtraiścatubhiḥ saptarbhistu vā/
kṛtaṃ nyasya satāṃbūla tatpātraṃ vinyasettataḥ

garbhāgramaṇṭape pīṭhe śālibhiḥ parikalpite/
bhāramānaistadardhairvā evaṃ śālivinirmite

pīṭhe pātrāntaraṃ nyasyedāpūpikasamanvitam/
arghyādinā samabhyarcya samyagācchādya vāsasā

pātradvayaṃ dīkṣitayornyastvā śirasi deśikaḥ/
yānādike vā saṃsthāpya vibhavānuguṇaṃ dvija!

saha tābhyāṃ tu pātrābhyāṃ nṛttagītādisaṃyutam/
pradakṣiṇaṃ paribhramya sarveṣvāvaraṇeṣvapi

ekasmin vā catuḥ kṛtvā grāmādau vā pradakṣiṇam/
nītvaikadhā tato vipra! praviśenmūlamandiram

yadvā sudarśanopetaṃ viṣvak‌senaṃ tu vā dvija!/
khageśaṃ vā hanūmantaṃ vibhīṣaṇasamanvitam

yānādike samāropya brāmayettu yathāruci/
garbhagehaṃ praviśyātha devadevasya sannidhau

pātradvayaṃ tu vinyasya ādhāropari pūjayet/
dvādaśārṇena mantreṇa arghyagandhādikaistathā

kṛtvā puṇyāhaghoṣaṃ ca arghyādyairdevamarcya ca/
prathamaṃ devadevasya mūlamūrtigatasya ca

bandhayet kautukaṃ sūtrairhemajaiḥ paṭṭajaistu vā/
hemajaṃ sūtramādāya gandhenālipya bandhayet

devasya dakṣiṇe haste yātrāmūrtigatasya tu/
jitantākhyena mantreṇa śaṃkhagītādisaṃyutam

spṛṣṭvā dakṣiṇahastena sūtramastraśataṃ japet/
śriyo vāmakare kuryāt paṭṭasūtreṇa kautukam

śrīsūktamuccaran vāpi tanmantreṇa dvijottama!/
puṣṭyāstu bāmahaste tu kṣaumasūtreṇa bandhayet

kuryāt snapanabiṃbasya paṭṭasūtreṇa kautukam/
kautukaṃ deśikendrastu kārpāsena svadakṣiṇe

kare tu dvādaśārṇena bandhayecca tataḥ param/
devamarghyādinābhyarnya apūpān vinivedayet

sarvadoṣapraśāntyarthaṃ darpaṇaādi ca darśayet/
anuktamatra yatkiṃcit tatsarvaṃ prāgvadācaret

evaṃ hi devadevasya kṛtvā kautukabandhanam/
tataḥ samānayeddevaṃ maṇṭape purataḥ sthite

tato devaṃ samabhyarcya yāvadātmanivedanam/
pūrvoditakrameṇaiva tato vai snānaviṣṭare

snānāsanoditairbhogaiḥ sarvairiṣṭvā tu pūrvavat/
alaṃkārāsane nītvā pūjayet kramayogataḥ

naivedyamadhuparkādyairhṛdyaiśca vividhaistataḥ/
prāgvadiṣṭvā tataḥ stotraiḥ stuvīta puruṣottamam

tatastu nūpurāntaisca vividhairhemabhūṣaṇaiḥ/
sadratnaghaṭitaiścāpi tathā muktāmayairdvija!

kirīṭādyairalaṃkṛtya praṇāmaiḥ sapradakṣiṇaiḥ/
yathoditaṃ pratiṣṭhāyāṃ tathāśayanakalpanam

biṃbaṃ copari vinyasya śayane sthāpayecchubhe/
koṇeṣu sthāpayeddīpān pālikāḥ sāṃkurāstathā

tūryaghoṣaistathā vedaiḥ stotraiḥ stutvā madhudviṣam/
jāgareṇa niśāṃ nītvā tasmādutsavakautukam

praveśayedgarbhagehaṃ prabhātasamaye tataḥ/
ācāryaḥ snānapūrvaṃ tu nityaṃ nirvartya pūrvavat

yāgārthamaṇḍape sarvasaṃbhārān saṃpraveśya ca/
atīte yāmamātre tu pūrvāhne deśikaḥ svayam

ācāryaiḥ sādhakaiścāpi yajamānena cānvitaḥ/
muhūrte śobhane prāpte praviśya bhagavad‌gṛham

agrato devadevasya sthitvā vijñāpayedidam/
"prasīda devadeveśa! utsavaḥ kriyate mayā

asmāt kālalāvadyāvatpuṣpayāgadināntimam/
tvatprītaye jagannātha! yadyat karma karomyaham

tatsarvamātmasātkṛtvā kṛpayā me prasīda om"/
iti vijñāpya deveśaṃ mūlamūrtigataṃ vibhum

arghyagandhādinābhyarcya yātrāmūrtigataṃ tathā/
pūjayitvā jagannāthaṃ pāduke vinivedya ca

śrutighoṣaiśca puṇyāhadhoṣairmaṅgalanissvanaiḥ/
tathā jayajayārāvaiḥ śaṅkhakāhalanisvanaiḥ

bherīpaṭahavāditranṛttagītasamanvitaiḥ/
lājānāṃ prakaraiḥ sārdhaṃ puṣpaprakaramiśritai

mūrtipairdevadeveśaṃ tasmādānīya bāhyataḥ/
devaṃ prāgānanaṃ kṛtvā darśayitvā samāgatān

puruṣānutsavaṃ draṣṭuṃ yātropakaraṇānyapi/
chatracāmarapūrvāṇi vividhāni viśeṣataḥ

yānamāropya deveśaṃ sauvarṇaprabhayānvite/
arghyādyairarcayitvā tu pṛthukāni nivedya ca

vaheyurbrāhnaṇā yānaṃ dhyāyanto vihageśvaram/
prathamāvṛtimārabhya rathyāvaraṇapaścimam

pradakṣiṇakrameṇaiva paribhramaṇamācaret/
vrāhnaṇairdhriyamāṇaiśca kañcukoṣṇīṣadhāribhiḥ

maulikairātapatraiśca māyūraiśca suśobhanaiḥ/
hemadaṇḍasamāyuktaistālavṛntaistathāvidhaiḥ

paṭṭajairviṃvidhaiscāpi cāmaraiśca sitāsitaiḥ/
ketudaṇḍaiśca vividhairvaijayantīvibhūṣitaiḥ

kevalai ratnadaṇḍaiśca tathānyairmāṅgalīyakaiḥ/
vandibṛndaiśca vividhairvīṇāvaṇusvanaistathā

suvarṇaśrṛṃgaghoṣaiśca tathā'nyairmaṅgalasvanaiḥ/
gaṇikādevadāsībhistathā nāgarikairjanaiḥ

viprairvetralatāhastaiḥ kañcukoṣṇīṣabhūṣitaiḥ/
anyaiśca bhagavadbhaktai rbrahṇaeḥ kṣatriyādibhiḥ

rājocitaiḥ parikarairanyaiśca vividhaiḥ saha/
evaṃ kṛtvā tu deveśaṃ nayedāsthānamaṇṭape

samāropya ca sauvarṇe viṣṭare jagatāṃpatim/
arghyaṃ pādyaṃ tathācāmaṃ mandhamālyaisca dhūpakam

athārhaṇajalaṃ svacchamapūpān pṛthukānapi/
tarpaṇaṃ nārikelottharasamācamanaṃ tathā

mukhavāsasamopetaṃ tāmbūlaṃ ca krameṇa tu/
nivedya devadevāya upahārāṃstu darśayet

tatastu maṇṭapāttasmādānayedyāgamaṇṭape/
tatra deveśamāropya sauvarṇe bhadraviṣṭare

bhūṣaṇādīni sarvāṇi tatkāle tu visarjayet/
snānapīṭhe samāropya navavastrāstṛte vibhum

tato yātrādhivāsārthamārabhenmūlapūjanam/
kumbhasthānasamīpe tu upaviśyāsane śubhe

karaśuddhyādipūrvaṃ tu sarvaṃ kṛtvā vidhānataḥ/
prāgvadyajedvubhuṃ sāstraṃ kumbhe ca karakānvite

sthāpanaṃ toraṇādīnāmarcanaṃ prāgvadācaret/
arcanaṃ kumudādīnāmācarettu samāhitaḥ

kumudādidvayormadhye garuḍaṃ pūjayettataḥ/
puṇḍarīkādimadhye ca cakraṃ saṃsthāpya pūjayet

śaṃkhaṃ cakraṃ tathā lakṣmīṃ kumbhaṃ śrīvatsameva ca/
darpaṇaṃ svastikaṃ matsyayugmaṃ vai maṃgalāṣṭakam

kumudādisamīpe tu vinyaset kramayogataḥ/
savastradhānyapīṭhe tu yathāvittānurūpataḥ

ekabhārairdvibhārairvā śālibhiḥ parikalpite/
pratyekaṃ taṇḍulaiścāpi tilairyukte savastrake

aṣṭamaṃgalaviyāsepyevaṃ sarvatra kalpayet/
prāgvat sthale samāvāhya mantreśaṃ pūjayettataḥ

snapanānā puroktānāṃ pūrvasminnavake dvija!/
adhamottamasaṃtraṃ tu svanāparikalpayet

maṇḍalasyendradigbhāge tatpaścādbiṃbasannidhim/
gatvā samārabhet pūjāṃ yathoktavidhinā dvija!

sarvaṃ kṛtvā krameṇaiva yāvadātmanivedanam/
kṛtvā puṇyāhaghoṣaṃ ca kuryāt kautukabandhanam

snānāsanādibhirbhogairiṣṭvā cāmalakāntimam/
snapanaṃ vidhivat kṛtvā śiraḥ plotādikaṃ tathā

datvā samānayeddevaṃ prāgbhāge maṇḍalasya tu/
sauvarṇe viṣṭare tatra yajet sarveśvaraṃ vibhum

alaṃkārāsanādyaiśca bhogaiḥ paramapāvanaiḥ/
prabhūtamatha naivedyaṃ vinivedya yathākramam

sarvaṃ dvijapradānāntaṃ kṛtvā vai kuṇḍasannidhim/
gatvā saṃskārapūrvaṃ tu sarvamāpādya tatra tu

pūrṇāhutyavasānaṃ tu gatvā vai biṃbasannidhim/
homārpaṇaṃ samāpādya saṃpūjyājyādinā tataḥ

pitṝṇāṃ saṃvibhāgaṃ tu kṛtvā datvā baliṃ kramāt/
viṣvaksenaṃ nayet sāṃgaṃ tatastasmājjagatpatim

āsthānamaṇṭape nītvā samāropya ca viṣṭare/
prāpte'parāhnasamaye kṛtvā saṃgrahaṇaṃ dvija!

pūrvavattu mṛdādīnāṃ kṛtvā grāmapradakṣiṇam/
pūrvoditavidhānena kuryādaṃkuraropaṇam

tatkāle devadevasya vibhavasyānuguṇyataḥ/
vidhivat pūjanaṃ kṛtvā prabhūtānnaṃ nivedayet

sthale bhasmanibhe pūrve pūjayenniṣphalaṃ bhavet/
yojayitvā tu kumbhasthe vartayenmaṇḍalaṃ tataḥ

sitādyaiḥ pāvanai rāgaistataḥ kumbhe samarpayet/
yathāvaddevadeveśaṃ pūjayenmaṇḍalaṃ tataḥ

yathoktena vidhānena gatvā vai biṃbasannidhim/
tatra saṃpūjayeddevaṃ mahatā vibhavena tu

agnau santarpaṇaṃ kuryāt yathoktavidhinā tataḥ/
gatvā viṃvasamīpe tu kṛtvā homanivedanam

sarvaṃ tu saṃvibhāgāntaṃ kramāt kṛtvā tataḥ param/
vibhave sati vai kuryād‌bhūyaḥ saṃpūjanaṃ vibhoḥ

homāntamakhilaṃ kṛtvā tatastvāsthānamaṇṭapāt/
nayettu devadeveśaṃ prāsādamukhamaṇḍape

prāgānanaṃ samāropya sauvarṇe bhadraviṣṭare/
yātrārthaṃ devadevasya kuryāt kautukabandhanam

ādāya carupūrvāṇi balidravyāṇi homayet/
pratyekaṃ mūlamantreṇa dvāviṃśatparisaṃkhyayā

dhyātvā dhyātvā tu hotavyaṃ tattadrātryadhidaivatam/
bhavet prathamarātraṃ tu vāsudevādhidaivatam

saṃkarṣadaivataṃ viddhi dvitīyaṃ tu, tṛtīyakam/
pradyumnadaivataṃ, cānyadaniruddhādhidaivatam

bhavet pañcamarātraṃ yat tannārāyaṇadaivatam/
hayagrīvādhidaivaṃ tu ṣaṣṭharātramudāhṛtam

saptamaṃ vaipṇavaṃ tvanyannarasiṃhādhidaivatam/
varāhadaivataṃ rātraṃ navamaṃ dvijasattama!

ekāhamutsavaṃ viddhi vāsudevādhidaivatam/
tryahaṃ tu vāsudevādipradyumnāntādhidaivatam

pañcāhaṃ vāsudevādipañcamūrtyadhidaivatam/
saptāhaṃ vāsudevādisaptamūrtyadhidaivatam

dvādaśāhotsavaṃ vipra! keśavādyadhidaivatam/
sarvaṃ pañcadaśahādi vāsudevādhidaivatam

dadyāt prathamarātre tu baliṃ balividhānavat/
palalai rajanīcūrṇaiḥ salājadadhisaktubhiḥ

dineṣvapi ca sarveṣu dravyairebhirbaliṃ dadet/
yadvā dvitīyarātre tu dadyācca tilataṇḍulaiḥ

dadyāt tṛtīyarātrau tu dhānāstvaṃbikalājakaiḥ/
dadyāccaturtharātre tu baliṃ deśikasattamaḥ

nālikerapayaḥsaktuśālipiṣṭairvimiśritaiḥ/
pañcame tu baliṃ dadyāt pajhabījaiḥ sahākṣataiḥ

ṣaṣṭharātre baliṃ dadyādapūpaiścaruṇā saha/
athavā sarvarātreṣu pradadyāccaruṇā saha

tattaddinoditairdravyairbaliṃ tu dvijasattama!/
saptame tu gulānnena, pāyasānnena cāṣṭame

navame kṛsarānnena baliṃ dadyādvicakṣaṇaḥ/
dvādaśāhotsave vipra! māṣānnaṃ daśame'hani

śuddhānnamathavā vipra! mudgānnaṃ tu pare'hani/
dvādaśe sarvabalayaḥ śuddhānnaṃ śālijaṃ tu vā

kṣīraṃ dadhyājyasaṃyuktaṃ gulakhaṇḍasamanvitam/
itaḥ paraṃ tu sarvatra śuddhānnaṃ pāyasaṃ tu vā

ekāhādicatuṣke tu bhavettattaddinoditam/
pratyekamāḍhakaṃ grāhyaṃ balidravyaṃ dvijottama!

tadardhaṃ vā'tha pādaṃ vā yathāvittānurūpataḥ/
evaṃ dravyāṇi hutvā tu alaṃkṛtya viśeṣataḥ

yātrābiṃbagataṃ devaṃ vicitrairvasanaistathā/
vicitrairbhūṣaṇaiścāpi mālyairnānāvidhaistathā

muhūrte śobhane prāpte sarvamaṃgalasaṃyutam/
tyandanaṃ vā gajaṃ vāpi yānaṃ sauparṇameva vā

sapuṣpahemaprabhayā yuktaṃ puṣpādyalaṃkṛtam/
sauvarṇena vimānena yuktaṃ māyūrakena vā

samānīya tu saṃprokṣya dhyātvā garuḍarūpiṇam/
tanmantreṇa samabyarcya yānamarghyādibhistataḥ

kṛtvā puṇyāhaghoṣaṃ ca śrutighoṣasamanvitam/
śaṅkhatūryādisaṃyuktaṃ prādakṣiṇyakrameṇa tu

yāne tatra samāropya yātrāmūrtigataṃ vibhum/
yātrārthaṃ tatra devāya sārghyaṃ pādyaṃ tathaiva ca

ācāmaṃ gandhamālye ca dīpaṃ dhūpaṃ tathaiva ca/
arhaṇaṃ madhuparkaṃ ca naivedyaṃ vividhaṃ tathā

pṛthukādyaṃ pānakaṃ ca tarpaṇācamane tathā/
tāmbūlaṃ vinivedyātha japaṃ kṛtvā vidhānataḥ

agnau saṃtarpaṇaṃ kurmāt tatkāle vāpi homayet/
balidravyāṇi sarvāṇi yathākālānurūpataḥ

rathayāne viśeṣa tu samākarṇaya sāṃpratam/
muktāprapāvitānaiśca sauvarṇairmāñjarīgaṇaiḥ

muktādāmasametaiśca vicitraiḥ puṣpadāmabhiḥ/
haimena ca vitānena prabhayā ca viśeṣataḥ

madhyato bhadrapīṭhena sauvarṇena tathaiva ca/
dhvajaiśca vividhai ramyai patākābhiśca sarvataḥ

bhūṣayedrathayānaṃ tu tathā garuḍaketunā/
tatra devaṃ samāropya pūjayet pūrvavartmanā

ācāryāḥ sādhakāścāpi rathasyordhvatalasthitāḥ/
tasyādhastāt sthale sthāpyāḥ paścime chatradhārakāḥ

tatra tatpārśvataḥ sthāpyau māyūracchatradhāriṇau/
dakṣiṇottarapārśvasthāvagre cāmaradhāriṇau

sārathistatsthale sthāpyastvagrato madhyadeśataḥ/
tatastu garuḍādyaiśca cakreṇa garuḍena vā

aṣṭābhirmaṃgalaiścāpi dīkṣitairbrāhnaṇairdhṛtaiḥ/
arghyagandhādibhiścaiva sārdhaṃ ghaṇṭāravaistathā

śaṅkhabheryādibhiścaiva chatreṇa dīpadhārakaiḥ/
ācāryaḥ sādhako vāpi baliṃ dadyādvidhānataḥ

prāsādadvāramārabhya grāmamadhyāntameva ca/
prathamāvṛtimārabhya sarveṣvāvaraṇeṣvapi

devayānaṃ paribramya prādakṣiṇyakrameṇa tu/
rathyāvaraṇaparyantaṃ tatpaścādbhrāmayed‌dvija!

grāme vā nagare vāpi pattena vā mahāmate!/
bṛhati syandane yāne yānenānyena vāntarā

bhrāmayitvā tu tatpaścād‌bṛhati syandanādike/
deveśaṃ tu samāropya bhrāmayed‌grāmavīdhiṣu

devasya purato dūrādgaccheyurbalidāyinaḥ/
dhvajadaṇḍadharāḥ paścācchaṃkhakāhaladhārakāḥ

bherīpaṭahapapūrvāṇāṃ vādyānāṃ ghoṣaṇonmukhāḥ/
tatpṛṣṭe gītakāścāpi vandibṛndāstathaiva ca

suveṣā bhagavadbhaktāstathaiva gaṇikājanāḥ/
dāsīgaṇāśca tatpṛṣṭe śoṇadaṇḍavahā janāḥ

līlāṃgāni vicitrāṇi dhārayantastathaiva ca/
vahantaḥ pādukādīni tato devasya pārśvataḥ

agrataḥ pṛṣṭhataścāpi janāścāmaradhāriṇaḥ/
ātapatrāṃśca vividhān tālavṛntāṃstathaiva ca

dhārayanto dvijāśvāpi tato devasya dakṣiṇe/
"karmāraṃbhādi" paṭhato viprānekāyanān nyaset

ṛksāmapūrvān vāmepi pṛṣṭhato vā niveśayet/
sumṛṣṭadhūpapātrāṃśca vahantaḥ pṛṣṭhatastathā

purato "'straṃ" smaran yāyāt svayaṃ vighnāṃstu sūdayan/
anekaśatasaṃkhyāṃśca dīpānatisamujjvalān

dhārayanto janā vipra! devasyobhayapārśvayoḥ/
gaccheyuḥ paṅ‌ktirūpeṇa yāvanto balivāhakāḥ

sarvāṇi rājacihnāni vahanto devasannidhau/
gaccheyuranye bhaktāśca brāhnaṇāḥ kṣatriyāstathā

vaiśyāḥ śūdrāśca catvāro hyāśramasthāstathaiva ca/
sarvaśāstreṣu kuśalā bhagavadbhāvinastathā

severan sarvatodikkaṃ vīkṣamāṇāḥ paraṃ vibhum/
grāmasyaindrādiyogena diśāsu vidiśāsu ca

madye ca kumudādīnāṃ sagaṇānāṃ krameṇa tu/
pīṭhikāsu baliṃ dadyānnirmitāsu puraiva tu

kumudādergaṇānāṃ tu nāmāni kramaśaḥ śrṛṇu/
utkaṭaḥ prakaṭaścaiva unmukho vimukhastathā

aśvagrīvo'śvavadanaḥ aśvajihnastathaiva ca/
hastivaktraśca kumudaḥ hastipādaśca keśavaḥ

vāmano narakaścāpi naro mardana eva ca/
mandadṛṣṭiśca kantuśca tathā kantukalocanaḥ

paṭahākṣo viśālākṣaḥ kṣāmakaḥ kṣamakastathā/
pāṇḍaraḥ pāṇḍupṛṣṭhaśca durdinaḥ sudinastathā

vāmadevo mahādevo mahāgnirmadhusūdanaḥ/
kanakaḥ kālakaścaiva bhāvano bhavanastathā

bhānumān bānuvegaśca bhāskaraścāpyabhāskaraḥ/
viśvaseno visenaśca viṣvak‌seno visāraṇaḥ

vistāro nistaraścaiva vidaṇḍī daṇḍa eva ca/
kāmadaḥ kāmukaścāpi kāmabhṛt kāmanāśanaḥ

pañcāśacca gaṇā hyet prācīṃ diśamupāśritāḥ/
ete pāriṣadāḥ proktāḥ kumudasya vaśānugāḥ

śataṃ śataṃ gṛhagaṇāḥ ekaikasyānuyāyinaḥ/
eṣāṃ kumudapūrvāṇāṃ krameṇa ca baliṃ haret

pārśvasthamaṇḍaleṣvevaṃ gṛhebhyastu baliṃ haret/
devā ete gṛhāścāpi aindre tu balibhāginaḥ

āgneyo nidhanascaiva agnijihvo hutāśanaḥ/
agnirūpo'gnivarṇaścāpyagnivarṇo'hireva ca

agnivaktro mahāvaktre mahāseno mahodaraḥ/
karālaḥ kākajihvaśca kākavaktro'gnivaktrakaḥ

maṇḍurmaṇḍūkavaktraśca devo devalakastathā/
śarvakaḥ śamakaścāpi śaṃkuḥ śaṃkuśravāstathā

mārīco droṇamārīco mahiṣo māhiṣastathā/
kumbhanāso vināsaśca kumbhakarṇo vikarṇakaḥ

vidārī vikramaścaiva maskarī maskarastathā/
sūkaraḥ sūkarāsyaśca śaśaḥ śaśamukhasastathā

siṃhaḥ siṃhamukhaścaiva narasiṃho narastathā/
kāladhṛkkālasūtraśca sūtrakaḥ sūtra eva ca

vinālī nālakaṇṭhaśca āgneyīṃ diśamāśritāḥ/
kumudākṣagaṇā hyete saṃyuktā āsurairgaṇaiḥ

āgneyyāṃ pīṭhikāyāṃ tu kumudākṣabaliṃ haret/
dharmo dharmadharo dharmo dharmarājo dhanurdharaḥ

vinayaḥ praśrayaścaiva niśreyo nirguṇastathā/
alasaḥ kuṇapaścaiva krūrabāhuśca kuṃjaraḥ

prāṃśurdamananiṣkopau niranukrośanirmamau/
vibhavo'vibhavaścaiva hutāśo bahureva ca

ūrdhvarakṣaṇasaṃjñaśca ekalaḥ pākalastathā/
kaṃkaṭaḥ kaṭakaśceva avaṭaḥ śaṃkhacakriṇau

gadī khaḍ‌gī ca śārṅgī ca tathā śārṅgadharo mune!/
vāsudevo'pi bhadraśca ketumān ketukastathā

kṣamī ca jvalanaścāpi kinnaro'śvattha eva ca/
suptaḥ sujapanaścāpi japaḥ paścima eva ca

kaikṣikaśca tathā svajo bāḍavaścākṣamī tathā/
gaṇāḥ pañchāśādete tu dakṣiṇāṃ diśamāśritāḥ

puṇḍarīka vaśāhyete pitṛgṛhasamanvitāḥ/
sarvatraivaṃ samṛddiṣṭāḥ paccāśacchaktikā gṛhāḥ

pradadyāt puṇḍarīkāyaeyaibhiryuktāya vai balim/
niṣkṛtiḥ prakṛtiścaiva sukṛtirvikṛtistathā

dāruṇo damakaścaiva rakṣako lakṣakastathā/
mādhavo māṃsakaścaiva niṣṭhuraḥ kharabhāṣaṇaḥ

pralaṃbo lambakaścaiva prāṇanaḥ praṇayastathā/
vīrasenoṃgadaścaiva vibhāṣaśca vibhīṣaṇaḥ

raktākṣo lohitākṣaśca raktajihvo vijihvakaḥ/
vidyutkeśo viśālākṣo vikṣaro vīrahā tathā

akṣaraḥ prākṣaraścaiva kāmarūpavirūpiṇau/
sarvagaḥ sarvavidgauraḥ saṃbhavaḥ prabhavastathā

vāruṇo vasurevāpi vimardo damanastathā/
vaikartano vikartā ca kapardī ca prabustathā

kandakī kandakaśrāpi nākī ca varuṇo'ruṇaḥ/
gaṇā ete ca pañcāśannairṛtiṃ diśamāśritāḥ

yātugṛhaistu saṃyuktā vāmanasyānugā ime/
ebhiryuktāya vidhinā vāmanāya baliṃ dadet

varuṇo vāruṇaścaiva pāśī pāśadharo guruḥ
kṣepaṇaḥ kṣobhaṇaścaiva nāradaḥ sarvado raviḥ

sumanā nāmano haṃso vaikuṇṭhaḥ paramaḥ paraḥ/
hanumān vasumān bhadro bhadravaḥ prabhavastathā

mahākarṇo vikarṇaśca śaśakaḥ śalakaḥ pikaḥ/
vānaro narakaścaiva kārṣṇiḥ karṇadharoṃ'śumān

cakro'graśca tathā vajrī vajranābho vinābhakaḥ/
karabhaḥ kurabhaścaiva dākṣiṇo dakṣiṇaḥ suhṛt

durgandhaḥ pūtigandhaśca tārkṣyo garuḍa eva ca/
virodho rodhako rodhaḥ kaṃkaṇasca vṛkodaraḥ

ete gaṇāśca pañcāśat paścimāṃ diśamāśritāḥ/
śaṃkukarṇavaśā hyete pāśagrahagaṇānvitāḥ

sahaibhiḥ śaṃkukarṇāya pīṭhikāyāṃ baliṃ dadet/
marurmārutago rurvī ākhurvāyusuto'nilaḥ

galarto vartakaḥ kaṃko mārgaṇaḥ prāṃkaṇo'calaḥ/
balo balanidhirvīro virodho rodhako vidhiḥ

siddhavaḥ suyavaścaiva śaṃkaro dhīrakastathā/
mālī mālāvidhirvastuḥ samarthaḥ sumahotsavaḥ

karkaṭaḥ kaṭakaścaiva gandho gandhavahaḥ paraḥ/
siktakaḥ siktarogī ca sevakaḥ sevanaḥ savaḥ

auṣadho bheṣajo vāpi rogī rogabhavastathā/
kāraṇaḥ karaṇaḥ kartā garavīro'khalastathā

valaśca vākuvāhaśca sucāraśca tathaiva ca/
gaṇāḥ paścāśadete tu vāyavyāṃ diśamāśritāḥ

sarvanetrānugān nityaṃ gandharvagṛhasaṃyutāḥ/
pradadyāt sarvanetrāya ebhiryuktāya vai balim

somaḥ somakalaḥ somyaḥ sāmavit sāmanāyakaḥ/
sudhā sudhātā dhātā ca surāṣṭraḥ kāṣṭhakaḥ kaliḥ

kāladhṛkkālacakraśca kālakūṭaviṣo bala/
amṛto'mṛtanāthaśca keyūrī kebalī balī

viṣṇuḥ kṛṣṇapiśaṃgāṃgī rekhālekhaḥ pika śukaḥ/
lūbakaśca śukaścaiva śyenaḥ śyenamukhastathā

mārjāro marubhṛdvālo gulmaḥ kaṇavakaḥ kaṇaḥ/
śeṣo viśeṣa uccheṣaḥ kardamaḥ pūtivigrahaḥ

sāmbaḥ saṃvatsaraścaiva vegī vegadharo marut/
gaṇāḥ pañcāśadete tu somasya diśamāśritāḥ

sumukhasya vaśā hyete yakṣagrahasamanvitāḥ/
sumukhāya baliṃ dadyādebhiḥ saha yathāvidhi

īśāna īśvaro vyāpī vyasano vinaśo budhaḥ/
dharo bako viśo vādaḥ śakuniḥ śakaṭo ghaṭaḥ

vṛkṣaḥ kakṣaḥ kṣamī kṣāntirmātṛromā kapiṃjalaḥ/
brahnaṇyo brahnavidbrahnī vrahnātmā vrahnasādhanaḥ

vedī vedavidudvandhaḥ śaṃkaraḥ śāṃkarastathā/
dhīmān visṛṣṭiriṣṭātmā duṣṭātmā duṣṭakarmakṛt

vijetā vikaco vādī nodī tripaka ekabhuk/
sarvabhuka sarvagaḥ sarvaḥ sarvabhaṃgaḥ sanātanaḥ

govindo gopatiśceva goptā ceva maheśvaraḥ/
pañcāśacca gaṇā hyete aiśānīṃ diśamāśritāḥ

supratiṣṭhavaśā hyete piśācagṛhasaṃyutāḥ/
supratiṣṭhitasaṃjñāya ebhiḥ sārdhaṃ valiṃ dadet

siddho dhātā vidhātā ca dhātā caiva prajāpatiḥ/
lokeśo lokakṛt kartā sraṣṭā brahnā tathātmabhūḥ

sutāpaśca tulaścaiva tathā vai rītivardhanaḥ/
avyakto guṇavān gauṇo guṇabhukca tathaivahi

udgītaḥ praṇavaścāpi hiraṇyagarbhasaṃjñitaḥ/
viriñcaḥ puṣkaraścaiva bhāsano bhāsa eva ca

vikarṇo vijayaścaiva tathā caiva rathaṃtaraḥ/
chando yajustathā ṛk ca atharvā ca tataḥ param

marīciraṃgirāścaiva pulahaḥ kratureva ca/
vasiṣṭhaśca pracetāśca śalabho bhīṣma eva ca

hemantaḥ śiśiraścāpi kusumākarasaṃjñitaḥ/
kalahaśca virāgiśca amarṣo roṣaṇastathā

śoṣaṇaśca gatiścaiva harṣaṇo vardhanastathā/
gaṇāḥ pañcāśadete tu vyomasiddhagṛhānvitāḥ

pradadyāt pṛśnigarbhāya sārdhamebhirbaliṃ dvija!/
manuṣyo mānavaścaiva maṇḍako mānavastathā

makaraśca tathā coraḥ kaṃpaścaiva prakaṃpanaḥ/
alaṃpaṭaśca paṭada yojako bhajako grahīḥ

recako rocako māyo dhāro vāro rasaścalaḥ/
cāpālikaḥ kapirbāṇo grajano garjano guḍaḥ

tittaraścaṭako dhvāṅ‌kṣo balīvardo mahānaṭaḥ/
harṣo dharmapraśāstā ca śamako dundubhiḥ śaṭhaḥ

kukṣiḥ kumāraḥ kāyastho lāvako'praśunaḥ śunaḥ/
lavaṇo ravaṇo ṛddho rājasastāmaso'calaḥ

kalyāṇo bhagadattaśca pṛthivītalasaṃsthitāḥ/
gaṇāḥ pañcāśadete tu bhūmigrahasamanvitāḥ

mahābalā durādharṣā mānavasya vaśānugāḥ/
mānavāya baliṃ dadyādebhiryuktāya sādhakaḥ

ete pañcāśataḥ proktā gaṇānāmadhipā dvija!/
aikaikasya bhavedeṣāṃ gaṇāścānye śataṃ śatam

evaṃ pañcāśat‌sahasraṃ eteṣāṃ paricārakāḥ/
catvare ca catuṣke ca sabhāyāṃ grāmamadhyake

grāmadvāreṣu sarveṣu tiṣṭhanti vividhāyudhāḥ/
janānayogyān bādhante tathā pāṣaṇḍinopi ca

nadyādiṣu ca deśeṣu saṃcaranti yathāruci/
daśānāṃ kumudādīnāṃ gaṇeśānāṃ dvijottama!

gaṇānāmutkaṭādīnāmuditānāṃ krameṇa tu/
praṇavādyairnamontaistu svaisvairnāmabhireva ca

ardhyaṃ gandhaṃ tathā mālyaṃ dhūpaṃ gandhāmbupūrvakam/
baliṃ bhūyo jalaṃ cāpi tāmbūlaṃ kramaśo dadet

gītanṛttādikaṃ sarvaṃ pūrvavat parikalpayet/
pañcāśatāṃ sahasrāṇāṃ gaṇaśo gaṇaśo dvija!

namaḥ pāriṣadebhyaśca ityuktvā valivistaram/
bhūmau pratidiśaṃ kuryāt sarvaśāntikaraṃ śubham

pañcāśatāṃ sahasrāṇā ekaikasya pṛthak pṛthak/
śataṃ śataṃ parivārā ete grahagaṇāḥ smṛtāḥ

eṣāṃ grahagaṇānāṃ tu parivārāḥ sahasraśaḥ/
asaṃkhyeyāścarantastu sarvataḥ pṛthivīmimām

saṃcarānti grahagaṇā uktā daśavidhā mahīm/
devā daityāśca pitaraḥ rākṣasā nāganāyakāḥ

gandharvayakṣāḥ paiśācāḥ siddhāścāpi dharāgaṇāḥ/
ete daśavidhā brahnan! daśadikṣu sthitāḥ sadā

uktāḥ pañcadaśānāṃ tu eteṣāṃ nāyakā gaṇāḥ/
teṣāṃ tu pūjayā sarve sukhaṃ yānti na saṃśayaḥ

pīṭhordhve kumudādīnāṃ baliṃ dadyādvicakṣaṇaḥ/
bhūtale gomayādyena lepite vā yathāruci

gaṇānāmutkaṭādīnāṃ baliṃ tatparito dadet/
anyeṣāmāpi sarveṣāṃ tadbahirvikiredbalim

amuktānāṃ ca sarveṣāṃ grāmamadye baliṃ kṣipet/
kumudādigaṇeśānām anukalpe vidhānataḥ

baliṃ datvā'vaśiṣṭānāṃ sarveṣāmapi vai pṛthak/
namaḥ pāriṣadebhyaścetyuktvā tasmādbaliṃ dvija!

avaśiṣṭaṃ balidravyaṃ grāmamadhye vinikṣipet/
saṃtarpaṇārthaṃ bhūtānāṃ sarvadeśanivāsinām

rātryāmāvāhanaṃ brahnan! dhvajārohaṇavāsare/
na kṛtaṃ kumudādīnāṃ sagaṇānāṃ tatodya tu

teṣāmāvāhanaṃ kuryād baliṃ dadyādvidhānataḥ/
dhvajārohadine pūrvaṃ teṣāmāvāhane kṛte

tadvāsarāt samārabya yāvadutsavavāsaram/
pāyasena baliṃ dadyācchuddhānnenāthavā dvija!

divā vāpi rajanyāṃ vā kālayorubhayostu vā/
bhavet karturmahān doṣa āhūtānāmanarcanāt

kenāpi hetunā yatra validānaṃ na śakyate/
yātrāraṃbhadine tatra teṣāmāvāhanaṃ caret

evantu balisaṃyuktaṃ deveśaṃ bhrāmayed‌dvija!/
prādakṣiṇyena vai grāṇe nagare vāpi pattane

yātrāyāṃ vartamānāyāṃ devadevāya bhaktitaḥ/
mukhavāsaṃ satāmbūlaṃ bahuśo'tha nivedayet

candanaṃ śramaśāntyarthaṃ karpūrādyaiḥ subhāvitam/
pradadyāddevadevāya mālyāni vividhānyapi

śītalaṃ tarpaṇajalaṃ nārikelajalānvitam/
śramaśāntinimittāni anyānyapi nivedayet

digaṣṭake tu grāmādestanmadye ca viśeṣataḥ/
gītakairvividhainarttaistantrīvādyasamanvitaiḥ

śaṃkhabherīmṛdaṃgādyairdeveśaṃ paritoṣayet/
evaṃ devaṃ paribrāmya grāmādau balisaṃyutam

punaḥ pradakṣiṇaṃ kṛtvā prāsādāvaraṇeṣu ca/
prāsādadvāradeśe tu devadevasya bhaktitaḥ

arghyaṃ pādyaṃ tathācāmaṃ gandhaṃ mālyaṃ ca dhūpakam/
nivedya devadeveśaṃ svasthāne sanniveśayet

tato yāgagṛhaṃ gatvā deśikaḥ susamāhitaḥ/
tilairājyaiśca pūrṇaāntaṃ yātrāhomaṃ samāpayet

evaṃ balisamāyuktamanyeṣu divaseṣvapi/
ahni rātrau tu devasya paribramaṇamārabhet

tīrthayātrādine kuryāt paribhramaṇamahni vai/
kuryāt snapanabiṃbe ca snapanaṃ tu divāniśam

ārambhadinamārabhya yāvadantimavāsaram/
tatrāpi cāṃkurāropaṃ saptame pañcame tu vā

vāsare pūrvavaccāpi kuryāt kautukabandhanam/
dvitīye vāsare prāpte devamāsthānamaṇṭape

yāgāgāre'thavānīya samāropya ca viṣṭare/
tato yāgagṛhaṃ gatvā deśiko vidhinā yajet

kalaśe maṇḍale caiva tato gatvā tu maṇḍapam/
pūjayeddevadeveśaṃ mahatā vibhavena tu

tato yāgagṛhe samyag‌vahvau santarpya pūrvabat/
tatastasmāt samānīya mahadāsthānamaṇṭapam

tatra samyak samabyarcya devaṃ nīrājanāntimam/
mahāhavirnivedyāthāpūpādisamanvitam

tasmāddevaṃ samānīya maṇṭape yāganirmite/
tatra devaṃ samabyarcya arghyapādyādibhistataḥ

agnau santaryya vidhivat pūrṇāhutyāvasānikam/
alaṃkṛtaṃ tu deveśaṃ pūrvavadvasanādikaiḥ

yānādike samāropya pūrvoktakramayogataḥ/
bhramayitvā tu beveśaṃ grāme tvantaḥ praveśayet

maṇṭape devadeveśamānīya snānaviṣṭare/
samāropyārghyapādyaiśca dadyādācamanaṃ vibhoḥ

gandhaṃ puṣpaṃ ca dhūpaṃ ca dīpaṃ nīrājanāntimam/
vedaghoṣaiśca gītādyairarhaṇodapurassaram

kadalīphalasaṃyuktamapūpaṃ gulasaṃyutam/
pānakaṃ tarpaṇajalaṃ nālikerarasānvitam

tāmbūlaṃ śaśisaṃyuktam tato yātrārthakalpitam/
vasanādyaṃ parityajya snānaśāṭīṃ nivedya ca

tailenābhyaṃjanaṃ kṛtvā samudvartya yathāvidhi/
śirasyāmalakaṃ datvā saṃsnāpya bahubhirjalaiḥ

varṇakena samālipya kṣālayitvā tu vāriṇā/
samālipya sugandhena bhaktitaścāndanādinā

sahasradhārayā vipra! snānaṃ kṛtvā tataḥ param/
datvā savandanaṃ paścāt śiraḥ plotādiśāṭakam

datvā devaṃ samāropya tadanyasmiṃstu viṣṭare/
karaśudvyādi sarvaṃ tu kṛtvāntaryāgapaścimam

tato yathākrameṇaiva devaṃ saṃpūjayed dvija!/
yadvā dinotsave vṛtte devamānīya maṇṭape

vitate bhadrapīṭhe tu samāropyātha pūrvavat/
arghyādi sakalaṃ vipra! tāmbūlāntaṃ nivedya ca

vastrādyaṃ pūrvaklṛptaṃ yat kramāt sarvaṃ visṛjya ca/
vinivedya ca vastraṃ tu śramanirharaṇārthataḥ

samālabya tu deveśaṃ sugandhaiścandanādikaiḥ/
tatastu vidhinā pūjya yāvadātmanivedanam

snānārthaṃ devadevasya vijñāpya vinivedya ca/
pāduke devadeveśaṃ chatrādyaiśca samanvitam

tasmādānīya pīṭhe tu snānārthaṃ parikalpite/
samāropya tadādyaistu bhogaiḥ sarvaistu pūrvavat

iṣṭvā tāmbūladānāntaṃ skandhaśāṭīṃ nivedayet/
tatastailaṃ samādāya karpūrādyaiḥ subhāvitam

devasya keśānāloḍca hastābyāṃ kaṃkatena tu/
adhivāsya suganyaistu dhūpairabhyaṃjayet tataḥ

śiro niṣpīḍya devasya vahudhā ca tataḥ param/
keśānābaghya mālābhiḥ sūkṣmeṇa plotakena tu

lalāṭopari badhvā tu tathā mukhasaroruhe/
devasya tailaniṣyandā nāpatanti yathā dvija!

tataḥ skandhapradeśāttu yāvatpādāvasānakam/
abyaṃjayecca tailena sarvagātrāṇi mardayet

tasmin kāle bahuvidhaistālavṛntaiśca cāmaraiḥ/
tattāpaśamanārthaṃ tu vījayeyuḥ samantataḥ

tatastu vāsasodvartya tathā cūrṇaiḥ puroditaiḥ/
camaṣīṃ ca khaliṃ datvā dadyāduṣṇodakaṃ tataḥ

candanaṃ mukhalepārthaṃ ghṛṣṭaṃ karpūrabhāvitam/
tatastvāmalakaṃ kalkaṃ gandhadravyaiḥ susaṃskṛtam

datvā śirasi devasya prakṣālya vahubhirjalaiḥ/
śanaiḥ śanaiḥ samāloḍya tato'rghyaṃ vinivedya ca

lodhraṃ kāleyakaṃ caiva kṣālanārghyasamanvitam/
datvā keśān samābadhya devasya plotavāsasā

adhaḥ śaṭīṃ nivedyātha pātre kṛtvā tu varṇakam/
karpūracūrṇasaṃmiśraṃ samyagdhūpādhivāsitam

tena devasya gātrāṇi lepayettu śanaiḥ śanaiḥ/
ākaṇṭhāt pādaparyantaṃ tataḥ prakṣālayejjalaiḥ

apāsyātha śiraḥplotam dadyādarghyaṃ tu mūrdhani/
granthipallavatoyādi sarvaratnodakāntimam

saṃsnāpya saptabhistoyaiḥ śiraḥplotaṃ dadedvija!/
vinivedyāpyadhaḥśāṭīṃ candanena sugandhinā

śaśicūrṇasametena vāsitena himāṃbunā/
dhūpādhivāsitenāpi samālabhya viśeṣataḥ

gātrāṇi devadevasya tathā vai kuṃkumena ca/
upavītaṃ sottarīyaṃ datvā plotamapāsya ca

śirasyamatha keśāṃstu gandhadhūpādhivāsitān/
ābadya vividhairmālyaiḥ sragdāmāni nivedya ca

tatastu bahubhistoyaiḥ saṃskṛtaiścandanādinā/
sahasradhārayā snānamācareddeśiko vibhoḥ

vyāpakān caturo mantrān japedekāgramānasaḥ/
tasmin kāle bah‌vṛcādyā dbijāḥ prāgādidiksthitāḥ

sṛktāni pauruṣādyāni adhīyīran samāhitāḥ/
śaṃkhabheryādikān samyag dhoṣayeyuḥ samantataḥ

maṃgalāni ca gītāni tadā gāyantu gāyakāḥ/
evaṃ snāne kṛte paścāt deśikendraḥ samāhitaḥ

pūrṇakumbhaṃ samādāya vibhoḥ snapanamācaret/
japan pavitramantraṃ ca tasya nirvacanaṃ tathā

evaṃ snānaṃ samāpādya dadyānnīrājanaṃ vibhoḥ/
savandanākhyaṃ tatpaścacchāṭakaṃ vinivedya ca

kacodakāpakarṣārthamaparaṃ dehavāribhṛt/
adharottaravastredve gandhadhūpādhivāsite

skandhaplotaṃ nivedyātha śiraḥ snānaṃ nivedya ca/
candanādi sugandaṃ samālyāni vinivedya ca

pāduke vinivedyātha tasmāt sthānāt samānayet/
tṛtīyaṃ ratnakhacitaṃ āsanaṃ vinivedya ca

tatrasthaṃ devadeveśamarghyādyaiḥ pūjayet kramāt/
sarvaṃ homāvasānaṃ ca kṛtvā bhūyaḥ prapūjya ca

mahāhavirnibedyātha sarvaṃ prāgvat samācaret/
evaṃ pratidinaṃ caiva yāvattīrthadināntimam

snapanaṃ pūjanaṃ caiva vibhoḥ kuryādatandritaḥ/
nityotsavādau devasya snapanaṃ tu samācaret

dinotsavasamārambhe nācaret snapanaṃ vibhoḥ/
yadvobhayasamārambhe kuryādicchānurūpataḥ

kalaśe maṇḍale caiva ahni rātrau ca pūjanam/
kuryāt pratidinaṃ samyagekavāraṃ yathāvidhi

biṃbaṃsthaṃ devadeveśamahni rātrau ca pūjayet/
ekavāraṃ dvivāraṃ vā trivāraṃ vā yathāruci

prāsāde mūlabiṃbasthaṃ saviśeṣaṃ yajet sadā/
pañcame vāsare prāpte pūrvāhne tu dinotsavam

kṛtvā tatastu deveśaṃ mahāsnapanapūrvakam/
mahatā vibhavenaiva lakṣmīpuṣṭisamanbitam

mahāhavirvidhānena vibhave sati pūjayet/
ṣaṣṭhe dine tu saṃprāpte kumbhācanapurassaram

agnisaṃtarpaṇāntaṃ ca pūjayitvā vidhānataḥ/
pūrvavaddevadeveśaṃ lakṣmīpuṣṭisamanvitam

yānādike samāropya prāsādasya bahiḥ vkacit/
udyāne suśubhe ramye pādapairvakulādibhiḥ

procchritairvividhairvāpi samantāt pariśobhite/
puṣpitābhirlatābhiśca sarvataḥ paribhūṣite

nītvā devaṃ samāropya yathārhe viṣṭare puraḥ/
śrīpuṣṭisahitaṃ prāgvaddhomāntaṃ paripūjayet

sūkṣmavastradukūlāni saratnābharaṇānyapi/
sudhākastūrikarpūradivyagandhasamanvitam

sarvāṃṅgadevadeveśaṃ mṛgasnehena lepayet/
puṣpāpacayamālyādibhūṣitānāṃ viśeṣataḥ

parasparaṃ vā śaktīnāṃ krīḍārthaṃ vāpyalaṃkṛtām/
garuḍārūḍhadevāya pārijātaharaṃ smaran

prābhṛtānyapi puṣpāṇi devadevāya darśayet/
idamasmāt samāyātaṃ ityuktvā deśikaḥ svayam

puṣpāpacayakarmārthamevaṃ kṛtvā nivedya ca/
tatra vā'nyatra vā sthāne karturicchānurūpataḥ

tatastu devadeveśaṃ lakṣmīpuṣṭisamanvitam/
pūrvavadbhrāmayet grāme śeṣaṃ prāgvat samācaret

saptame divase prāpte prāsādaṃ saṃpraviśya ca/
deśikaḥ sādhakaiḥ sārdhaṃ praṇipatya jagad‌gurum

vijñāpayettu devāya samyaguccasthayā girā/
"bhagavan puṇḍarīkākṣa śaraṇāgatavatsala!

asminnahani kartavyā jalakrīḍā tvayā vibho/
śuddhaye sarvalokānāṃ devānāṃ prītayepi ca

yātrā tadarthaṃ kartavyā madanugrahakāmyayā/"
iti vijñāpya devāya praṇamya ca punaḥ punaḥ

yānādau devamāropya lakṣmīpuṣṭisamanvitam/
nītvā majjanaśālāṃ tu snānopakaraṇairyutām

tadgatān sarvasaṃbhārān darśāyitvā vibhostataḥ/
candanādyaiḥ samālabhya devaṃ mālyairvibhūṣya ca

vinivedya ca tāmbūlaṃ mukhavāsasamanvitam/
samāhūya ca tatrasthānājñāpya paricārakān

prāpte'parāhvasamaye jalakrīḍā bhaviṣyati/
tadarthāḥ sarvasaṃbhārāḥ sthāpitavyāstu maṇḍape

ityājñāpya tatastasmād‌dhānyāgāraṃ praviśya ca/
darśayitvā tu dhānyāni vibhosteṣāṃ samṛddhaye

udyānādau samānīya vinivedya ca tatsthitān/
upahārān yathāyogaṃ tata āsthānamaṇṭape

pūjayeddevadeveśaṃ śrīpuṣṭibhyāṃ samanvitam/
saviśeṣaṃ tato lakṣmīṃ puṣṭimantaḥ praveśayet

prāgvaddinocitaṃ samyak kṛtvā paścāttu maṇṭape/
devadevaṃ samānīya samāropya ca viṣṭare

ardhyāt tāmbūlaparyantaṃ sarvaṃ prāgvannivedya ca/
snānārthaṃ śāṭikāṃ vāpi vinivedya jagatpateḥ

maṇḍapasyaikadeśe tu śālitaṇḍulanirmite/
viṣṭare tu jaladroṇīṃ sauvarṇīṃ vāpi rājatīm

tāmrajaṃ vā yathālābhaṃ catustridvikarāyatāḥ/
tadardhavistṛtāmūrdhve mūle tatpādavistṛtām

vṛttāyatāmadhobhāge praṇālena samanvitām/
unmattakusumākārasadṛśāmathavā dvija!

biṃbamānānurūpāṃ tāṃ sarvalakṣaṇasaṃyutām/
niveśya tāṃ samāpūrya gālitena jalena tu

kuṃkumakṣodayuktena candanenānvitena ca/
karpūracūrṇayuktena kusumairvāsitena ca

tatpārśve devamānīya cārghyādyaiḥ paripūjya ca/
bherīpaṭahavāditraśaṃkhaghopasamanvitam

stutimaṃgalaghoṣaistu śrutighoṣasamanvitam/
sūktena pauruṣeṇaiva vibhoḥ kṛtvāvagāhanam

yāne devaṃ samāropya saha snānārdravāsasā/
kuṃkumena samālipya āpādānmastakāvadhi

brāmayet prāṃkaṇaṃ vīdhīṃ prītaye varuṇasya ca/
janānāmapi sarveṣāṃ pavitrīkaraṇāya ca

tatkāle devadeveśaṃ bhaktyā paśyanti ye janāḥ/
te sarve dhūtapāpmāno bhavanti nirupadravāḥ

tatastu maṇḍape devaṃ viṣṭare viniveśya ca/
snānavastrādi sakalamācāryaḥ svayamāharet

tato niśotsavāntaṃ ca sarvaṃ pūrvavadācaret/
aṣṭame divase prāpte ācarenmṛgayāṃ vibhoḥ

prātarārabhya pūrvāhve devamiṣṭvā tu pūrvavat/
aśvaratnaṃ samānīya sarvālaṃkāraśobitam

bahubhisturagaiḥ sārdhaṃ hastinaṃ vā tathāvidham/
svabhāvaṃ kṛtriṇaṃ vāpi tatrāropya jagatpatim

mṛgayānuguṇaiḥ sarvairbhūṣaṇādyairvibhūṣitam/
āropya yāne sauvarṇe śriyaṃ ca dharaṇīṃ tathā

tābhyāṃ saha paribrāmya grāmādau pūrvavadvibhum/
sainyaiśca vividhaiḥ sārdhaṃ bhaktādyaiśca tathaiva hi

tato grāmasya bāhye tu krośamātrāntarīkṛte/
udyāne vitate ramye vicitraiḥ pādapairdvija!

sarasībhirvicitrābhiḥ latāba-ndaiśca puṣpitaiḥ/
śobhite ca samānīya devaṃ tanmadhyasaṃsthite

maṇṭape tu vitānādyaiḥ sarvataḥ paribhūṣite/
sauvarṇe viṣṭare ramye samāropya jagatpatim

śrībhūmisahitaṃ paścācchītalairvyajanānilaiḥ/
candanādyaiḥ sugandhaiśca himatoyaisca śītalaiḥ

svedaśāntiṃ samāpādya viśeṣādrājarājavat/
tato'rghyādibirabhyarcya daghyannaṃ vinivedayet

marīcicūrṇasaṃmiśraṃ jīrakādisanvitam/
gulakhaṇḍayutaṃ śuddhaṃ pānakāni bahūni ca

kadalīphalapūrvāṇi madhurāṇi phalānyapi/
sarvaṃ tāmbūladānāntaṃ kramāt kṛtvā tataḥ param

snānapūrvaṃ samabhyarcya mahatā vibhavena tu/
yathākrameṇa deveśaṃ lakṣmīpuṣṭisamanvitam

nivedya ca pramūtānnamalaṃkṛtya viśeṣataḥ/
turagādau samāropya astaṃ yāte divākare

dīpānekaśatairyuktaṃ grāmaṃ nītvā pradakṣiṇam/
devaṃ gehe praveśyātha prāgvat kuryānniśotsavam

tadrātrau tīrthabiṃbasya kuryāt kautukabandhanam/
ācāryo yajamānena sādhakaiśca samanvitaḥ

prāsādaṃ saṃpraviśyātha praṇamya ca muhurmuhuḥ/
daṇḍavatpraṇipātena imaṃ mantramudīrayet

"tīrthayātrā tvayā deva! śvaḥ kartavyā sureśvara!/
tatra pratisarārambhaṃ tvamanujñātumarhasi"

iti vijñāpya devasya tīrthabiṃbaṃ samānayet/
tadalābhe muniśreṣṭha! nityasnapanakautukam

alābhe tvasya biṃbasya balibiṃbaṃ tu vā dvija!/
mūlibaṃbasya purataḥ saṃsthāpyāvāhya pūjya ca

prāsādābyantare kuryād‌vedikāṃ vrīhibhiḥ śubhām/
hastamātronnatāyāmavistārāṃ pajhasannibhām

vāsobhirveṣṭayitvā tāṃ caturaśrāyatāṃ tataḥ/
pālikāḥ sāṃkurā bāhye sthāpayet kakubhaṣṭake

tadbahirghaṭikāstadvaccharāvāṃstadvahistathā/
tad‌rdhve devamāropya ghṛtāropaṇamācaret

devasya purataḥ sthāpya pātraṃ lohavinirmitam/
ghṛtenāpūrya tat pātraṃ prāgvat saṃskṛtya deśikaḥ

ubhābhyāṃ caiva hastābhyāṃ dūrvāmādāya mūlataḥ/
ghṛte nimajya cāgrāṇi devapādeṣu secayet

tatastu kaṇṭhapārśve tu tato devasya bhūrdhani/
pāṇiprakṣālanaṃ kuryādantarāntarayogataḥ

dūrvābhedastathā prokto ghṛtāropaṇakarmaṇi/
hastavyatyāsamārgeṇa ghṛtāropaṇamācaret

pāde "sumaṃgalaṃ ce" ti kaṭhe bhadramiti dvija!/
"suśobhanaṃ" tu śirasi kramānmantraḥ pratiṣṭhitaḥ

yadvā sarvasya mantrasya dvādaśākṣarasaṃjñitaḥ/
akṣatasyārpaṇaṃ kṛtvā kuryāt kautukabandhanam

ūrṇāmayena sūtreṇa kṣaumasūtreṇa tena ca/
prāgvidhānena tatpascāccāmarādyaiśca vījayet

darśayeddarpaṇaṃ chatramanyāni maṃgalānyapi/
nivedya pāyasaṃ paścād‌vibhavānuguṇaṃ tataḥ

śirasā śāyayitvā tu deveśaṃ śayanopari/
guggulvagarudhūpaiśca dhūpayitvā samantataḥ

anirvāṇaiḥ pradīpaistu rātriśeṣaṃ samāpayet/
ācāryaḥ prātaruthāya kṛtvā snānādikaṃ tataḥ

devamutsavabiṃbasthaṃ prāgvatpūjya vidhānataḥ/
pūrvāhve vātha madhyāhve kṛtvā pūrvaṃ rathotsavam

kārayettīrthapūrvāhne atha madhyāhvapūrvavat/
devaṃ gehe samānīya svasthāne sanniveśayet

devopayuktamālyāni candanādīnyapi dvija!/
pradadyāddeśikendrāya sopi taiḥ paribhūṣitaḥ

kārayettīrthayātrāṃ cadeveśasya vidhānataḥ/
tīrthabiṃbagataṃ devaṃ śayanāt pratibodhya ca

pūjayitvārghyagandhādyairānīyāsthānamaṇṭape/
pūjayitvārghyapādyādyairdhṛtāropaṃ tu pūrvavat

kṛtvā puroditānāṃ tu snapanānāṃ caturthake/
navake snapanaṃ sthāṣya madyamadyamasaṃjñitat

purataḥ sthaṇḍilaṃ kṛtvolūkhalaṃ tatra vinyaset/
musalāni caturdikṣu vinyasyolūkhalopari

musarolūkhale gṛhya dūrvākāṇḍāni bandhayet/
navavastreṇa saṃveṣṭya tatra cūrṇaṃ vinikṣipet

sauvarṇarajanīcūrṇasaṃmiśraṃ gandhasaṃyutam/
caturbhirvaiṣṇavairviprairvaiṣṇavībhistu vā dvija!

kārayedavaghātaṃ tu gīyamānepi maṃgale/
sthāpitasnapanādvipra! prāgbhāge vā taduttare // 389 /
taṇḍulaiḥ pīṭhikāṃ kṛtvā tatra kuṃbhaṃ niveśya ca/
sasūtraṃ tatra nikṣiṣya cūrṇaṃ vastreṇa veṣṭya ca

athavā pañca nava vā kalaśāṃścūrṇapūritān/
arcayitvā tu mūlena tataḥ saṃsnāpayedvibhum

tailenābhyajya deveśaṃ samudvartya ca pūrvavat/
tataḥ saṃsnāpya vidhinā ghṛtādyaṃ maṃgalāntimam

sahasradhārayā snānaṃ kṛtvā saṃśuddhavāriṇā/
adharottaravastrābhyāṃ navābhyāṃ paridhāpya ca

sūkṣmābhyāṃ dhūpitābhyāṃ ca tato devaṃ samarcya ca/
arghyālabhanamālyādyairhemacūrṇādipūritam

kumbhamādāya tenaiva cūrṇaiḥ samabhiṣecayet/
arghyādyaiḥ pūjayitvā tu biṃbaṃ tu parimṛjya ca

bhukrāvaśiṣṭaṃ taccūrṇaṃ bhaktānāṃ mūrdhni dāpayet/
gaṃgāsnānaphalaṃ cūrṇaṃ sarvapāpapraṇāśanam

krīḍayā vāpi taccūrṇaṃ śirasā dhārayennaraḥ/
tasya dehagataṃ pāpaṃ tatkṣaṇādeva naśyati

tato devaṃ samabhyarcya paramānnaṃ nivedya ca/
mudgānnaṃ cāpi śuddhānnaṃ tadanyatra vidhānataḥ

sarvaṃ dvijapradānāntaṃ kṛtvā deśikasattamaḥ/
yātrāvasānāt prāgeva sarvaṃ coktaṃ samācaret

tatastu rajanīpiṇḍaṃ prabūtaṃ kuṃkumānvitam/
nivedya devadevāya dadyādvai deśikottamaḥ

ācāryebhyaḥ sādhakebhyastathā cānyebhya eva ca/
tattatkarma niyuktebyaste'pi piṇḍena tena vai

ālabya sarvagātrāṇi tathā saṃhṛṣṭamānasāḥ/
upatiṣṭantu deveśaṃ praṇāmaiḥ sapradakṣiṇaiḥ

yātrāvāhanamānīya rathādyekatamaṃ tu yat/
tatra devaṃ samāropya tato'nyasmiṃstu yānake

āropya cakraṃ tārkṣyaṃ vā hanumantaṃ vibhīṣaṇam/
chatracāmaraśaṅkhādisarvasādhanasaṃyutam

pradakṣiṇaṃ paribhrāmya sarveṣvāvaraṇeṣvapi/
tīrthapārśve samāsādya biṃbaṃ pīṭhe niveśya ca

prabhayā puṣpayā caiva vitānādyairalaṃkṛte/
praṇāmaṃ daṇḍavat kṛtvā puṣpāṃjalipurassaram

tataḥ saṃsthāpya deveśaṃ sādhakasyaiva mūrdhani/
bhūṣitasya ca vastrādyaistīrthamāsādya tatra tu

nābhidaghne jale sthitvā deśikendraḥ samāhitaḥ/
tatrīrthe sarvatīrthāni samāvāhya dvijottama!

kṛtvā puṇyāhaghoṣaṃ ca arghyādyaiḥ saṃprapūjya ca/
muhūrte śobhane prāpte ravau madhyandinaṃ gate

śaṃkhatūryādisaṃyuktaṃ devamādāya deśikaḥ/
vāmahastatale kuryāt kṣmāmaṇḍalagataṃ tviva

vidhṛyānmadhyabhāge tu pāṇinā dakṣiṇena tu/
japan vai mūlamantraṃ tu nimajjet saha tena vai

tārkṣyādimūrtibhiḥ sārdhamācāryaḥ sādhakaistathā/
svayaṃvyaktādike sthāne madhyāhne vā'parāhnake

rajanyāṃ pūrvabhāge vā kuryādavabhṛthaṃ vibhoḥ/
muhūrtātikramaprāptadoṣastatra na vidyate

jaladroṇyādike pātre gandhatoyaiḥ supūrite/
muhūrte majjayeddevaṃ argyādyaiḥ saṃprapūjya ca

tatkāle ye narāḥ snānaṃ kurvanti vimalāśayāḥ/
vimuktakalmaṣāste vai prāpnuyuḥ paramāṃ gatim

tatastīre samāropya viṣṭare hemanirmite/
śāṭakadvitayaṃ datvā snānavastre visṛjya ca

deśikaḥ svayamādāya te vastre mūrghni dhārayet/
ardhyādyaistu samabhyarcya alaṃkṛtya biśeṣataḥ

yāne devaṃ samāropya prāsādaṃ praviśet tataḥ/
susnātā dhautavasanāstatkāle gaṇikājanāḥ

jalenāpūritaṃ pātraṃ daupapātraṃ ca darpaṇam/
dhārayantyo'grato vipra! gaccheyurmaṃgalārthataḥ

anudhārāpadenaiva prādakṣiṇyakrameṇa tu/
dvitīyāvaraṇadvāraṃ samāsādyāthavā dvija!

prathamāvaraṇadvāramantaḥ kṛtvā tu maṇḍalam/
suvṛttaṃ gomayenaiva sudhācūrṇairalaṃkṛtam

āśāsu dīpān saṃsthāpya pālikā vidiśāsu ca/
saṃpūrṇamaṃbhasā kuṃbhaṃ sragādyaiḥ paribhūṣitam

ādhārasyopari sthāpya madhye puṣpeṇa pūjya ca/
sakṛt praṇavajaptena tato vai tajjalena tu

arcayeddevadeveśaṃ puṣpāṃjalipurassaram/
prāsādadvāradeśe tu arghyādyaiḥ saṃprapūjya ca

devaṃ niveśya svasthāne mūlabiṃbe visarjayet/
paścādutsavabiṃbaṃ tu snānādyaistu vidhānataḥ

pūrvavat pūjayedvipra! paribhramaṇavarjitam/
daśame'hani saṃprāpte deśikendraḥ samāhitaḥ

prātasnānādikaṃ kṛtvā vasanādyairvibhūṣitaḥ/
deśikaiḥ sādhakaiḥ sārdhaṃ yajamānena caiva hi

prāsādaṃ saṃpraviśyātha praṇamya ca muhurmuhuḥ/
deveśasyāgrataḥ sthitvā vijñāpanamathācaret

"bhagavan! puṇḍarīkākṣa! śaraṇāgatavatsala!/
dhvajārthāṃkuramāramya utsavāvabhṛthāntimam

yanmayānuṣṭitaṃ karma tava saṃprītaye vibho!/
tathā'nyairmadanujñātairdeśikaiścāpi yat kṛtam

sādhakaiśca tathānyaiśca vividhaiḥ paricārakaiḥ/
tattatsaṃpūraṇārthaṃ ca nyūnādhikyopaśāntaye

tvāmadya vāsare yaṣṭuṃ catuḥsthānasthitaṃ vibho!/
pravṛttāmanujānīhi madanugrahakāmyayā"

iti vijñāpya devasya tatrānujñāmavāpya ca/
devamutsavabiṃbasthaṃ yānamāropya deśikaḥ

āsthānamaṇṭapaṃ nītvā tatra vai darbhaviṣṭare/
devamāropya tatpaścāt vedādhyayanatatparān

itihāsapurāṇajñān tathā maṃgalagāyakān/
nartakāṃśca yathāyogaṃ vinodārthaṃ jagatpateḥ

tattatsthāne samāveśya tato deśikasattamaḥ/
tasmin vā maṇṭape nyasya vistārasyānurūpataḥ

yāgagehoditaiḥ sarvairvitānādyairalaṃkṛte/
tanmadhyadeśamāśritya kuryāccakrābjamaṇḍalam

mātulaṃgasamākārairdvādaśāraiḥ pariṣkṛtam/
sapīṭhadvāramārgādyaṃ pañcaraṃgapurānvitam

athavā bhūṣitaṃ vipra! pīṭhena sapureṇa tu/
pañcapuṣpojvalenaiva kevalena pureṇa vā

yathākālodbhavai ramyaistattadvarṇasamanvitaiḥ/
svayaṃ bhagavatā proktaḥ pauṣkare tvasya vistaraḥ

evaṃ sarvaṃ samāpādya sādhakaiścakrapaṃkajam/
saṃprāpya sādhakaiḥ sārdhaṃ deśiko devasannidhim

vijñāpya devamānīya paścime maṇḍapasya tu/
bhadrāsane tu sauvarṇe masūrakavarānvite

śubhāstaraṇasaṃyukte prāṅamukhaṃ vivaniveśya ca/
yāgapūrvoktamārgeṇa kalaśe cakrapaṃkaje

gītaṃ nṛttaṃ ca vādyaṃ ca caturdigvedaghoṣitam/
biṃbe ca pūjanaṃ kuryād‌deśikaḥ susamāhitaḥ

saviśeṣaṃ yathāvadvai dvijadānāvasānakam/
tatkāle tu viśeṣeṇa guroḥ saṃmānamācaret

vasanaiśca dukūlādyairdevasya prāṅ‌niveditaiḥ/
vividhaiḥ sragvaraiścāpi sugandhaiścandanādikaiḥ

ācāryopi samādāya dukūlādyamanuttamam/
baddhvā coṣṇīṣavat svasmin śirasi dvijasattama!

mālyādi ca yathāyogaṃ dhārayan praṇipatya ca/
muhurmuhurdevadevaṃ tato yāganiketanam

saṃprāpya tatra vaikuṇḍe homaṃ kṛtvā yathāpuram/
gatvā devasamīpaṃ tu kṛtvā homasamarpaṇam

saṃvibhāgaṃ pitṝṇāṃ ca yathāvat pratipādya ca/
kumudādīṃśca cakraṃ ca khageśaṃ gaṇanāyakam

indrādilokapālānāṃ dāpayitvā baliṃ kramāt/
tataścaikāyanīṃ śākhāṃ trayīṃ cātharvasaṃyutām

itihāsaṃ purāṇaṃ ca vaiṣṇavaṃ stotramadbhutam/
gītaṃ nṛttaṃ ca vādyaṃ ca śaṃkhabheryādikāṃstathā

vandimaṃgalaśabdāṃśca tathā maṃgalagītakam/
śrāvayitvā yathāyogaṃ darśayitvā vibhostataḥ

kumbhasthaṃ maṇḍalasthaṃ ca devaṃ hṛdi visṛjya ca/
viṣvaksenaṃ samabhyarcya prāgvanmaṇḍalamadhyataḥ

tato devaṃ samāropya yānādau hemanirmite/
sarvamaṃgalasaṃyuktaṃ sarvāṇyāvaraṇāni ca

paribramya ca bāhyādi tvantarāvaraṇāntikam/
prathamāvaraṇe vāpi dvitīyāvaraṇepi ca

maṇḍape devadeveśaṃ viṣṭare viniveśayet/
tatkāle yajamānastu alaṃkṛtya tu deśikam

vastrasrak‌candanādyaiśca samāropya ca yānake/
śaṃkhakāhalavāditrabherīpaṭahasaṃyutam

chatradīpasamāyuktaṃ gāyakādisamanvitam/
deśikaṃ devavat smṛtvā svagṛhe saṃpraveśayet

athānuyāgamācāryaḥ kuryādvandhusamanvitaḥ/
astaṃgate dinakare devaṃ saṃpūjya vai kramāt

gulakhaṃḍādisaṃyuktaṃ mudgānnaṃ tu nivedayet/
tatastu bhagavadbhaktāḥ deśāntaranivāsinaḥ

devasyotsavasevārthaṃ ye narāḥ pūrvamāgatāḥ/
teṣāṃ svadeśayānārthaṃ devānujñāpurassaram

kṛtvā visarjanaṃ paścāt devaṃ yāganiketane/
nītvā tatra samāveśya viṣṭare śubhasaṃstare

kumbhapūrvaṃ krameṇaiva catuḥ sthānasthitaṃ vibhum/
yathāvidhi samabhyarcya prabhūtānnasamanvitam

utsavāntoditaṃ kṛtvā snapanaṃ cāpi kalpayet/
yātrābiṃbe dvijaśreṣṭha! biṃbe vā snapanārthataḥ

evaṃ krameṇa saṃpūjya pradāpya vidhinā balim/
kumbhamaṇḍalakuṇḍasthān mantreśān mantravittamaḥ

visarjayedyathāvaccayathoktavidhinā tataḥ/
viṣvaksenaṃ yajet paścāddevamantaḥ praveśayet

arghyagandhādinābhyarcya mūlabiṃbe visarjayet/
grāme cāvāhitān vipra! kumudādīn gaṇānvitān

santoṣya balidānena saviśeṣaṃ visarjayet/
dhvajasthānaṃ samāsādya kumbhaṃ saṃsthāpya pūrvavat

patatrīśaṃ samabhyarcya dhvajasthaṃ ca viśeṣataḥ/
mahāhavirnivedyātha dhvajasthaṃ vihageśvaram

visarjayitvā svahṛdi kumbhasthe vā khageśvare/
tato'varohayedvipra dhvajaṃ pūrvakrameṇa tu

kumbhasthaṃ vihageśaṃ tu svasmin hṛdi visarjayet/
yadvā garuḍagehaṃ tu gatvā kumbhasthavāriṇā

saṃprokṣya garuḍaṃ tatra kumbhasthaṃ tu visarjayet/
dhvajadaṇḍaṃ dhvajapaṭaṃ tadyaṣṭiṃ tatprapāṃ tathā

ācāryaḥ svayamādadyād yāgopakaraṇānyapi/
anyathā cenmahān doṣaḥ karturdeśādhipasya ca

niṣphalaṃ syāt kṛtaṃ karma vihageśopi kupyati/
yāgakarmaṇi paryāpte tadrātrau vā'parehani

yajamāno guruṃ haimairbhūṣaṇaiḥ kaṭakādibhiḥ/
vasanairgandhapuṣpādyaiḥ alaṃkṛtyābhipūjya ca

uttamāṃ dakṣiṇāṃ dadyāt kharṇaniṣkaśatānvitām/
tatodhikāṃ tu vā dadyāt vibhavasyānuguṇyataḥ

tadardhaṃ madyamaṃ viddhi tatpādaṃ hyadhamaṃ bhavet/
yathāvittānurūpaṃ tu yathāśraddhaṃ tu vā dadet

tadardhaṃ ṛtvijāṃ dadyāt tadardhaṃ paricārake/
anyān gāyakapūrvāṃstu yathāvittānusārataḥ

yāgastu dakṣiṇāhīno niṣphalaḥ syānna saṃśayaḥ/
tasmādvittānuguṇyena deyā cālpāpi dakṣiṇā

evaṃ tu gaditaḥ samyak yātrākhyotsavavistaraḥ/
tatra yo yo viśeṣastu taṃ tamākarṇayādhunā

deśike sādhake vāpi ekasminneva kalpite/
sa eva sakalaṃ karma kuryāt‌ pūrvoditaṃ kramāt

bahuṣveteṣu klṛpteṣu tvekaḥ kuryādyathākramam/
dhvajāṃkuraṃ dhvajāropaṃ utsavārthāṃkurārpaṇam

utsavārambhadivasāt pūrvedyuḥ kautukakriyām/
utsavārambhadivase adhivāsārthamīritam

catuḥ sthānārcanaṃ vipra! tathā tīrthāṃkurārpaṇam/
tadrātrāvapi yātrārthaṃ catuḥ sthānārcanakriyām

yātrāpratisarābandhaṃ tathā cāvabhṛdhakriyām/
puṣpayāgadine vāpi catuḥ sthānārcanaṃ tathā

kumbhamaṇḍalakuṇḍasthamantrāṇāṃ ca visarjanam/
dhvajāvarohaṇaṃ caiva prayatnānniyatavrataḥ

tadanye deśikāḥ kuryuḥ sādhakā vā yathākramam/
anyāni sarvakarmāṇi yathāyogaṃ samācaret

kumbhasthasyārcanaṃ kecit kecidbiṃ basya pūjanam/
agnau saṃtarpaṇaṃ kecit kecit snapanakautuke

snapanādyarcanaṃ kecit yathākālaṃ yathāvidhi/
yadyekenaiva śakyaṃ syāccatuḥ sthānārcanaṃ dvija!

kartuṃ na kartṛbhedaḥ syāccatuḥsthānārcanāvidhau/
ekasmin pūjane vipra! vartamānepi madhyataḥ

kenacidvyādhinā karturaśāktiryadi saṃbhavet/
aṃgādaṃgāntarārambhe āsanādāsanasya hi

śeṣamanyena kartavyaṃ jaṣtvā mūlaṃ sahastakam/
anyathāsaṃbhavetsā cet karturanyastu pūjakaḥ

bhūyaścādita ārabhya pūjanaṃ tu samācaret/
dinoditena mārgeṇa kuryāccedanyathā dvija!

kartuḥ syānmānasī pīḍā pūjanaṃ cāpi niṣphalam/
yadotsave niyuktaṃ tu nityasnapanakautukam

tadekadaiva kurvīta rātrāvahani votsavam/
yadā mahotsavavidhau balibiṃbaṃ prayujyate

kālayorubhayoḥ kuryāt karturicchānurūpataḥ/
yātrābiṃbe niyukte tu kuryāt kāladbaye sadā

utsavaṃ mukhayakalpe tu anukalpe mahāmate/
divā vāpi rajanyāṃ vā kuryādyātrotsavaṃ dvija!

kumbhe vā viṣṭare cakre yadā kuryānmahotsavam/
tadānīṃ mūlabiṃbe tu yātrā biṃboditāṃ kriyām

sarvāmapi kramāt kṛtvā paribhramaṇavarjitam/
kumbhe vā viṣṭare vāpi darbhamaṃjarije śubhe

cakre vā devamāvāhya arghyādyaiḥ paripūjya ca/
yānādike samāropya sarvasādhanasaṃyutam

grāmādau bhrāmayet prāgvat balidānasamanvitam/
grāmādi balidānoktakāle dadyāt baliṃ sadā

kumudādi gaṇeśānāṃ pālikāvasathepi ca/
utsave devadeveśaṃ sadā sarvatra pūjayet

vastupuṣpādikairbhogaiḥ yathābhimatadiṅ‌mukhaḥ/
āsīno vā sthito bāpi sādhakastu yathāruci

evaṃ tu bhramaṇaṃ kuryāt ekāhādyutsaveṣvapi/
ekāhe pūrvarātre vā yātrā biṃbādhivāsanam

tīrthabiṃbādhivāsaṃ ca tathā karmadine tataḥ/
prātargrāmaṃ paribhrāmya yātrābiṃbaṃ tu pūrvavat

tatpaścādācaret prāgvat tīrthabiṃbādhivāsanam/
aparasmin dine kuryāt puṣpayāgaṃ na vā dvija

trivāsarepi pañcāhe saptāhe tūtsave dvija!/
āraṃbhāhāttu pūrvedyuḥ yātrā biṃbādhivāsanam

tīrthāhāt pūrvarātrau tu tīrthabiṃbādivāsanam/
tīrthāhādaparasmin vai puṣpayāgaṃ samācaret

ekāhāt saptarātrāntamusavānāṃ catuṣṭaye/
puṣpāpacayalīlāṃ ca mṛgayāmapi nācaret

daśāhādiṣu sarveṣu navāhoditavartmanā/
sarvaṃ kuryādyathāyogaṃ karturicchānurūpataḥ

svayaṃ vyakte vimānādau sthāne tu na samācaret/
ekāhāt saptarātrāntamutsavānāṃ catuṣṭayam

tathā tatrānukalpoktamutsavaṃ na samācaret/
svayaṃ vyakte jalakrīḍā bhavennānyatra kalpayet

ekāhādyāstu sakalā utsavā vatsarīntimāḥ/
bahuberavidhāne tu kartavyā dvijasattama!

ekatripañcasaptāhanavāhadvādaśāhikāḥ/
ekaberavidhāne tu kartavyā nānyathā bhavet

grāme vā nagare vāpi pratilomānadhiṣṭhite/
aśūnye pattane vāpi rathyāsu susamācaret

balidānādikaṃ sarvaṃ anyathā ced dvijottama!/
antarāvaraṇeṣveva vibhoḥ kuryānmahotsavam

devasya yātrākarmārthaṃ praveśaśca vinirgamaḥ/
bhavettadagradvāreṇa sarveṣvāvaraṇeṣvapi

praveśanirgamaau syātāṃ grāmādyabhimukhena vā/
pradhānairnetarairdvāraiḥ kāryau veśavinirgamau

nopadvaurairna śaubhaisca nopaśobhaiḥ kadācana/
yadi kuryāt pramādena taddeśanṛpaterbhavet

pradhānasya viparyāsaḥ svasthānapracyutistathā/
grāmādāvapi viprendra! prākārādipariṣkṛte

yātrā karmaṇi devasya praveśaścāpi nirgamaḥ/
upadvārairna kartavyaḥ kṛte yātrādi niṣphalam

grāmasyāpi vināśaḥ syāt tato deśādhipasya ca/
caturṣvapi pradhāneṣu viśeṣamavadhāraya

devāgārasya pūrvasyāṃ diśi grāmādikaṃ yadi/
pratyak‌diksaṃsthitadvārā bhavettatroditadvayam

grāmādikaṃ bhavet pratyak yadā devagṛhasya tu/
prāgdvāreṇa tadā syātāṃ praveśaśca vinirgabhaḥ

yadā grāmādikaṃ klṛptaṃ prāsādasya tu dakṣiṇe/
tadānīmuttaradvārā prāgdvārā vā puroditā

yadā devagṛhasyodak grāmādyaṃ parikalpitam/
tadānīṃ dakṣiṇadvārā pratyagdvāreṇa vā bhavet

praveśādyaṃ dvayaṃ yadvā dakṣiṇottaradiksthite/
grāmādāvapi viprendra! prāk‌pratyakdvāradeśataḥ

praveśanirgamau mukhyakalpe tu vihitau dvija!/
anukalpe tadanyābhyāṃ dvārābhyāṃ parikīrtitau

devāgārāṃgabhūte tu tasmād‌dūreṇa saṃsthite/
grāmādau debadevasya yātrāyāṃ veśanirgamau

kathitau, sannikṛṣṭetha vidhānamavadhāraya/
prāsādapūrvadik‌saṃsthe grāme prāgagravīdhiṣu

madhyavīthyagradeśena paścimaśthena vai vibhoḥ/
praveśanirgamau syātāṃ etatpaścimasaṃsthite

madhyavīthyagradeśena pūrvadikasaṃsthitena ca/
dakṣiṇottarasaṃsthe tu yathāyogaṃ samācaret

grāmādyaṃ na kṛtaṃ yatra kṛtā rathyāvṛtistadā/
rathyāvaraṇadevānāṃ baliṃ datvā tu pūrvataḥ

paścād‌grāmoktadevānāṃ tatraiva ca baliṃ dadet/
sarveṣāṃ ca kramādevaṃ devayātrāṃ dvirācaret

grāmamadhyoditaṃ kuryānmukhyadvārārthadeśataḥ/
rathyāvṛtistu na kṛtā yadā grāmaḥ kṛtastadā

yathyāvṛtyuktadevānāṃ na tatra pradadedbalim/
tadarthī devayātrāpi na kartavyā mahāmate!

yadā tu vīthyāvaraṇaṃ grāmaścāpi na kalpitaḥ/
tadā grāmoktadevānāṃ bahirāvaraṇe balim

taduktadevabalyante pradadyāttu dine dine/
grāmokta devayātrāṃ ca tathā tatra samācaret

grāmamadhye tu yat karma vihitaṃ tat samācaret/
baliṣīṭhe tadā sarvaṃ yathoktavidhinā dvija!

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bāhyāvṛtyādau na tadā kuryāttat prathamāvṛtau/
tadabhāve tu tat sarvaṃ prāsādadvārapūrvataḥ

yadā grāmādike klṛptā devayātrotsavakriyā/
rāṣṭrakṣobhādivighnena yadi kartuṃ na śakyate

evameva tadāpi syāt devayātrotsavakramaḥ/
balidānodite kāle balidānaṃ samācaret

kumudādigaṇeśānāṃ prathamāvaraṇepi ca/
pālikāvasathe cāpi maṇḍape yāganirmite

grāmādikepi viprendra nityaṃ sthānacatuṣṭaye/
yadi rathyāvṛtiḥ klṛptā tatrāpi ca baliṃ dadet

grāmādye sagaṇānāṃ tu baliṃ dadyāddine dine/
anyasthānacatuṣke tu kevalānāṃ baliṃ dadet

grāmādyaṃ pālikāvāsaṃ vinānyatra samācaret/
devaprāgādiyogena baliṃ sthānatrayepi ca

grāmādau notsavaṃ kuryādyojanāt parataḥ sthite/
nadyādivyavadhānepi klṛpte vā yojanāvadheḥ

grāmādau utsavaṃ kuryāt svatantre vāṃga eva vā/
devatāntarayātrārthaṃ nirmiṃte nagarādike

na kuryāddevadevasya vibhoryātrotsavakriyām/
vibhoryātrotsavārthaṃ tu kalpite nagarādike

debatāntarayātrāṃ tu na kadācit samācaret/
grāmādyaṃgatayā klṛpte prāsāde tu mahamate

tadaṃginaṃ tu grāmādyaṃ vinānyatra balikriyām/
na kalpayeddevayātrāṃ tathaiva na samācaret

devatāntarakalyāṇe vartamāne kadācana/
devatāntarayātrārthaṃ toraṇāni kṛtānyapi

devadevasya yāgārthaṃ na sbīkuryāt kadācana/
ekasminnutsavenaiva dadyād grāmadvaye balim

na kuryāddevayātrāṃ ca kṛtā cennipphalā bhavet/
tathā dhvajadvayaṃ na syāt bhedachidrādidūṣite

paṭasthe vihagendre tu kuryāt sandhānameva tu/
taccedaśakyaṃ tattyakatvā kṛtvānyaṃ prāgvadācaret

anyathā tatparityāge doṣaḥ syādrājarāṣṭrayoḥ/
evaṃ tu devadevasya utsavaṃ kalpayettu yaḥ

iha loke sukhaṃ bhukt‌vā ciraṃ bhogān yathepsitān/
dehasanyāsakāle tu prāpnoti bhagavatpadam

yātrāyāṃ vartamānāyāṃ anugacchanti ye vibhum/
pade pade kratuphalaṃ labhante te narottamāḥ

ye toṣayanti te kāle devadevaṃ jagatpatim/
vividhairūpacāraistu chatracāmarapūrvakaiḥ

aihikāmupmikān bhogān prāpnotyabhibhatān sadā/
iti samyaṅ‌muniśreṣṭha! kīrtito vatsarotsavaḥ

evaṃ naimittikaṃ cānyaṃ kuryādekāhamutsavam/
dhvajārohādipūrvoktayātrāṃgaparivarjitam

vibhavānuguṇaṃ vipra! viśeṣasnapanānvitam/
mahatā haviṣā yuktaṃ yathāśraddhānurūpataḥ

tasmin pradānanakṣatre patrapuṣpaphalānvite/
pañcaviṃśatikumbhāṃstu sthāpayitvābhiṣecayet

caitre māsi punarvasvoḥ vasantotsavamācaret/
tasmiṃstu śukladvādaśyāṃ kuryāddamanakotsavam

pavitrārohavat kuryāt catusthānārcanādikam/
bhūṣaṇānyuttamādīni kuryāddamanakaistathā

tattu saṃkhyāvirahitaṃ yathāśobhānurūpataḥ/
pañcaviṃśatikumbhāṃstu sthāpayitvābhiṣecayet

eko ha vai nārāyaṇa iti prāvkalaśena tu/
tasya dhyānāntasthasyeti dvitīyakalaśena tu

atha punareva nārāyaṇa iti tṛtīyakalaśena tu/
atha punareva nārāyaṇa iti caturthataḥ

sahasraśīrṣā puruṣa iti pañcamakumbhataḥ/
patiṃ viśvasyātmeśvaramiti vai ṣaṣṭhakumbhataḥ / 570 //
nārāyaṇa paraṃ brahna iti vai saptamena tu/
yacca kiṃcijjagatyasmin iti hyaṣṭamakumbhataḥ

anantamavyayaṃ kavimiti navamenābhiṣecayet/
ato niṣṭyā vitastyāṃ tu iti syāddaśamena vai

santataṃ sirābhistu lamityekādaśena tu/
tasya madye mahānagniriti dvādaśamena vai

santāpayati svaṃ dehamiti trayodaśamena vai/
nīlatoyadamadyasthā iti caturdaśamena vai

tasyāśśikhāyā madhye iti pañcadaśamena vai/
sarvasya vaśinaṃ devaṃ iti ṣoḍaśamena tu

bahirāvaraṇasthaistu kalaśairabhiyecayet/
bahirāvaraṇe nāsti iti prāk‌saṃsthitena tu

yannābipajhādabhavaditi vahnigatena tu/
dhṛtordhvapumḍraṃ parameti yāmyadikasaṃsthitena tu

dakṣiṇe tu bhuje vipraḥ iti yātugatena vai/
viṣṇunāktamaśrantīti vāruṇīdiksthitena tu

puṃpradhāneśvaro viṣṇuriti vāyugatena vai/
ya imāṃ mahopaniṣadamiti somagatena tu

omite prathamaṃ nāma itīśānagatena tu/
puruṣohaṃ vai vāsudeva iti madhyagatena tu

yadvā puruṣasūktīyairmantraiḥ ṣoḍaśabhiḥ kramāt/
bahirāvaraṇasthaistu kalaśairamiṣicya ca

pūrvoktairbrahnasūktasthairmantrairdvidvikasaṃkhyayā/
antarāvaraṇasthaistu saṃsnāpya kalaśaiḥ kramāt

avaśiṣṭaistribhiścānte madhyakuṃbhena secayet/
rajanīcūrṇasaṃpūrṇān saṃsthāpya navakumbhakān

arghyādyairarcayitvā tu cakraraśmisamaprabhān/
rajanīcūrṇanicayān dhyātvā tairamiṣecayet

sarvavighnanirāsārthaṃ sarvasaṃpūraṇāya ca/
dakṣiṇe tu bhuje vipra! iti prāk‌saṃsthitena ca

nicikidvā suṣaṇamiti vahnigatena tu/
prate viṣṇo abja cakre iti yāmyagatena tu

ebhirvayamurukramasyeti yātugatena tu/
dhṛtordhvapuṇḍraḥ kṛtacakreti paścimāśāgatena tu

pavitramityagniriti vāyugatena tu/
caraṇaṃ pavitraṃ vitatamiti somagatena tu

lokasya dvāramarcimaditi rudragatena tu/
mantrairetaistu cāṣṭābhiḥ anyaiḥ saudarśanaistathā

saṃsnāpya madhyakumbhena śuddhodairabhiṣicya ca/
mahopaniṣadantasthaiḥ brahnasūktaiḥ puroditaiḥ

mantraiścaturbhiḥ puṃsūktaiḥ mantraiḥ ṣoḍaśabhistathā/
vāsudevadviṣaṭ‌kārṇabrāhnaṇadvitayena tu

oṃkārādipavitrāntaiḥ catubhirvyāpakaistathā/
sahasradhārayā devaṃ snāpayedvidhipūrvakam

yadvā dviṣaṭ‌kamantreṇa sarvaṃ snapanamācaret/
tato'nyaiḥ sakalairbhogaiḥ prāgvadiṣṭvā krameṇa tu

sarvaiḥ puroditairmantraiḥ dviṣaṭ‌kārṇena vā dvija!/
homaṃ kṛtvā viśeṣeṇa samidbhistrimadhuplutaiḥ

tato damanakāropamācarettu yathāvidhi/
atrānuktaṃ tu sakalaṃ pavitrārohavadbhet

māghamāse punarvasvoścaitre vā dvitayepi vā/
vaiśākhe śravaṇe ṛkṣe rohiṇyāṃ śravaṇe tathā

ārdrāyāṃ mārgaśīrṣākhye āṣāḍhe hastatārake/
kārtike māsi rohiṇyāmanyeṣvevaṃvidheṣvapi

avatāradineṣvevaṃ kuryādekāhamutsavam/
grāme vā nagarādye vā sarveṣvāvaraṇeṣu vā

śubhalīlāsamāyuktamācarettu paribhramam/
pakṣe pakṣe ca dvādaśyāṃ māsi māsi tathaiva ca

amāvāsyāṃ paurṇamāsyāṃ śravaṇe cottare dine/
anyeṣvapi praśasteṣu vibhavecchānurūpataḥ

yajamānādijanmarkṣe caitrādi viṣuvadvaye/
ayanadvitaye cāpi sūkṣmasthūle viśeṣataḥ

tathā cāgrayaṇākhyaṃ tu vatsare vatsare dvayam/
āṣāḍhe pūrvaphalgunyāṃ puṣye caiva viśeṣataḥ

māghamāse tu pañcamyāṃ saptamyāmathavā dvija!/
viśeṣayajanaṃ kuryādvibhavecchānurūpataḥ

ekādaśyāṃ mārgaśīrṣe pūrvapakṣe viśeṣataḥ/
kuryādviśeṣayajanaṃ tta saṃśrāvayedvibhum

sadāgamādikān sarvān vedān vai vedaghoṣaṇam/
itihāsapurāṇaṃ ca tathā daivaṃ ca mānuṣam

vedepavṛhnaṇaṃ tvanyat saṃskṛtaṃ prākṛtaṃ tu vā/
bhāṣāntaragataṃ vāpi yathāśraddhānurūpataḥ

evaṃ viśeṣayajanaṃ dvādaśyāṃ tu samācaret/
pāyasānnaṃ gulānnaṃ vā prabhūtaṃ vinivedayet

samāpte bhagavadvyāge pāraṇaṃ tu samācaret/
etattithidvayayutamuttamaṃ vratamīritam

ataḥ paraṃ syādvistāro vibhavecchānurūpataḥ/
tadādipaurṇamāsyāntaṃ pañcamyantaṃ tu vā dvija

daśamyamāvāsyāntaṃ vā pañcamī daśamī tu vā/
evaṃ triṃśaddināntaṃ tu vibhavānuguṇaṃ bhavet

vaiśākhe ca viśākharkṣe viśeṣayajanaṃ bhavet/
sahakāraphalaiḥ pavkaiḥ gulakṣīrādipācitaiḥ

kārtike māsi kārtikyāṃ viśeṣārcanamācaret/
ghṛtatailamahādīpaiḥ prabhūtairdarśayet prabum

śubhairanyairlājapūrvaiḥ śubhairbhakṣyādibhiḥ saha/
phalapuppādikaiḥ pūtaiḥ tattatkāle samarcayet

pauṣe māsi ca puṣye tu viśeṣasnapanānvitam/
kārtike māsi viprendra! śuklaikādaśikā tu yā

tasyāmupoṣya rātryāṃ tu jāgareṇa jagatpatim/
tatkālocitarāgotthaiḥ toṣayitvā tu gītakaiḥ

brāhne muhūrte saṃprāpte viśeṣeṇa yajedvibhum/
saṃśrāvayedgītakāni stotrāṇi vividhāḥ kathā

homāvasānaṃ sarvaṃ tu saviśeṣaṃ samācaret/
tatkāle ye ca gāyanti tacca śrṛṇvanti ye janāḥ

teṣāṃ puṇyaphalāvāptiṃ kaḥ śaknotyabhivarṇitum/
ācāryāḥ sādhakā vāpi kurvīrannevamutsavam

ācāryāsteṣu soṣṇīṣā bhaveyussottarīyakāḥ/
akaṃcukāḥ sadā vipra! sādhakāḥ syuḥ sakañcukāḥ

sakañcukā yadyācāryāstatpūjā niṣphalā bhavet/
iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇḍe mahotsavādividhirnāma saptadaśo'dhyāyaḥ//
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