Parameshvara Samhita · Chapter 16

// śrīḥ //
?0?2 ṣoḍaśo'dhyāyaḥ
sanakaḥ ---------
sthāpanaṃ mantrabimbānāṃ parijñātaṃ yathāvidhi/
mahotsavavidhānaṃ tu śrotumicchāmi sāṃpratam

śāṇḍilyaḥ -------
mahotsavaṃ pravakṣyāmi yathāvanmunipuṅgava!/
sava ityucyate duḥkhaṃ vidvadbhiḥ samudāhṛtam

udgataḥ sa savo yasmāt tasmādutsava ucyate/
nityo naimittikaḥ kāmyastrividhaḥ sa mahotsavaḥ

vatsare vatsare yastu kriyate sa tu nityakaḥ/
bhūmikaṃpe diśāṃ dāhe mahotpāteṣu satsu ca

durbhikṣe vyādhite rāṣṭre tathā vai śatrusaṃkaṭe/
anāvṛṣṭau ca sarvatra nakṣatrapatane ca khāt

hasane bhagavanmūrteraṅgānāṃ calane sati/
rodane cāsanād‌bimbe paribhramati sattama!

vyatyāse śaśi (diśi) sūryasya tathānyeṣvevamādiṣu/
śāntyarthaṃ yat prakurvīta sa naimittika ucyate

caturṇāṃ puruṣārthānāmuddiśyānyatamaṃ phalam/
utsavo'nuṣṭhitaḥ kāmyaḥ saṃkalpitaphalapradaḥ

ekaikamutsavaṃ viddhi trividhaṃ munipuṃgava!/
uttamādivibhedena tatra cotsavakautuke

kriyate hayutsavo yastu sa uttama udāhṛtaḥ/
nityaḥ snapanabiṃbe yaḥ sa madhyama udīryate

bimbe nityotsavārthe tu yaḥ syāt sa tu kanīyasaḥ (!)/
kumbhe vā viṣṭare cakre yaḥ sa ābhāsasaṃjñitaḥ

anyenāpi prakāreṇa bhūyastraividhyamucyate/
paribhramaṇakāle tu yātrābiṃbasya pūrvataḥ

kumudādyaistu bhūteśaiḥ paṭeṣu likhitairdvija!/
sadhyānaṃsiddhaye yadvā hemādidravyanirmitaiḥ

vibhavasyānuguṇyena rakṣārthaṃ hetinā tathā/
sarvasaṃpūraṇārthaṃ tu garuḍenāpi vai saha

grāmādau balidānaṃ tu yatra nityaṃ samācaret/
sa eṣa utsavo vipra! bhaveduttamasaṃjñitaḥ

paribhramasamārambhāt pūrvameva mahāmate!/
nityotsavārthabiṃbasya sannidhāvannamūrtinā

sārdhaṃ ca cakrarājena, athavā kevalasya tu/
sannidhau balibiṃbasya baliṃ datvā vidhānataḥ

prāsāde balibiṃbādi praveśya tadanantaram/
yatra yātrārthabiṃbasya paribhramaṇamācaret

grāme vā nagare vāpi sa tu madhyamasaṃjñitaḥ/
sannidhau cakrarājasya baliṃ datvā puraiva tu

devayātrā bhavedyatra bhavet sa tu kanīyasaḥ (!)/
mukhyānukalpabhedācca dvividhaḥ parikīrtitaḥ

kalaśe maṇḍale biṃbe vahnau ca yajanaṃ vibhoḥ/
nityaśaḥ kriyate yatra mukhyakalpaḥ sa kīrtitaḥ

biṃbe vahnau ca yajanaṃ yatra syāt sonukalpakaḥ/
parasūkṣmasthūlabhedādekaikastrividhaḥ smṛtaḥ

ekatripaccasaptāho navāhaśca paraḥ smṛtaḥ/
dvādaśāho'rdhamāsaśca ekaviṃśativāsaraḥ

sūkṣmaḥ, sthūlaḥ saptaviṃśaddino māsastathā ṛtuḥ/
ṣaṇmāsa abhdamevaṃ hi utsavāstu trayodaśa

bhūyo mukhyādibedena dvividhaḥ sa tu kīrtitaḥ/
utsavāhargaṇāt pūrvaṃ yathokte vāsare dvija!

dhvajasyārohaṇaṃ kṛtvā tatpaścāt kriyate tu yaḥ/
mukhyakalpamidaṃ viddhi daivādvā mānuṣāttu vā

kutaścit kāraṇādvipra! pūrvamukte tu vāsare/
na kalpite dhvajārohe tūtsavārambhavāsare

dhvajasyārohaṇaṃ kṛtvā tatpaścāt kriyate tu yaḥ/
anukalpamidaṃ viddhi hyeṣa tu trividhaḥ smṛtaḥ

dhvajārohaṇapūrvastu devatāhvānapūrvakaḥ/
ah‌kurārpaṇapūrvastu tathā ca munipuṃgava!

dhvajārohaṇapūrvastu rājarājyasukhapradaḥ/
devatāhvānapūrvastu svargabhogaphalapradaḥ

aṅ‌kurārpaṇapūrvastu sarveṣāṃ mokṣado bhavet/
utsavāraṃbhadivase divāropya dhvajaṃ niśi

bherītāḍanamanvak ca pālikāsvaṃkurān kṣipet/
dhvajārohaṇapūrvastu hyeṣa utsava ucyate

āghoṣya bherīṃ prathamaṃ dhvajārohaṇamanvataḥ/
tatoṃkurārpaṇaṃ hyeṣa devatāhvānapūrvakaḥ

aṅ‌kurāropaṇaṃ vipra! pūrvaṃ tu rajanīmamukhe/
tatonvak syād‌dhvajāroho bherītāḍanamanvataḥ

ah‌kurāropapūrvastu hyeṣa utsava ucyate/
utsavaṃ hayuttamaṃ viddhi trivāraṃ prativatsaram

dvivāraṃ madhyamaṃ proktaṃ hyekavāraṃ kanīyasam/
caturvāraṃ pañcavāraṃ ṣaḍvāraṃ vibhave bhavet

mantramūrtipratiṣṭhānakāla eva mahāmate!/
prāsādasya śikhāgre tu sthāpitaḥ khagarāḍ‌dhvajaḥ

hetirājasamāyuktau yatra tatra sadā dvija!/
vinā tvanyadhvajārohamutsavaṃ parikalpayet

tatrāpyanyadhvajārohaṃ kuryādvā vibhave sati/
kuryādutsavamanyatra dhvajārohaṇapūrvakam

tīrthayātrānuguṇyena dhvajārohaṃ prakalpayet/
utsaveṣu ca sarveṣu tīrthayātrādinaṃ śrṛṇu

caitrādiṣu ca māseṣu śravaṇarkṣe'yanadvaye/
viṣuvadvitaye vāpi candrasūryoparāgayoḥ

dvādaśyāṃ paurṇamāsyāṃ ca darśe ca navamītithau/
māsarkṣepi ca rohiṇyāṃ tathā cottaraphalagune

punarvasvākhyanakṣatre pratiṣṭhādivase tathā/
nagaragrāmajanmarkṣe prāsādārambhavāsare

rājñāṃ janmadine vāpi abiṣekadine tathā/
ekasminneṣu sarveṣu tīrthayātrāṃ samācaret

eteṣu yasminnakṣatte tīrthayātrā prakalpitā/
yadā tu tat syād‌dviguṇaṃ māsi h‌yutsavakalpite

tadā kuryāt tīrthayātrāṃ māsāntasthe tu taddine/
phālguṇādiṣu sarveṣu māseṣvevaṃ prakalpayet

pañcāhāttu samārabhya ekatriṃśaddināntimam/
tīrthayātrādinādarvāgekaviṃśatime dine

dvajasyarohaṇaṃ kuryādutsavārthaṃ prayatnataḥ/
yadvā kalyāṇadivasaṃ triguṇīkṛtya tāvatām

ādau dinānāṃ kartavyo dhvajāroho dvijottama!/
saptaviṃśatime brahnan! utsavārambhavāsarāt

pūrvaṃ dine tu tatsaṃkhye dhvajamārohayet sudhīḥ/
triṃśaddine tu tatsaṃkhye dine pūrve samācaret

ṛtūtsavāditritaye h‌yutsavāraṃbhavāsarāt/
ekonaviṃśatidine dhvajārohaṇamācaret

aṣṭādaśadine vāpi dvādaśāhethavā bhavet/
ekaviṃśaddinādye(de)vamutsavānāṃ trikepi ca

evameva dhvajārohamācareddeśikottamaḥ/
aṃkurānarpayitvā hi puṇye pūrvaṃ yathodite

dhvajamārohayet paścānmaṅgalaṃ maṅgale dine/
yasmin dine dhvajārohaṃ kuryāt tatpūrvameva tu

dvādaśāhe navāhe vā saptāhe pañcamehani/
tṛtīye'hani vā kuryādaṃkurāropaṇaṃ dvija!

tadvidhānaṃ hi vistārāt samākarṇaya sāṃpratam/
trividhāni ca pātrāṇi maṃgalāṃkuraropaṇe

pālikā ghaṭikāśceti śarāvāścetibhedataḥ/
pālikānāmathocchrāyaḥ paccaviṃśāṃgulo bhavet

tadānanasya vistāro bhavedvai ṣoḍaśāṃgulaḥ/
aṣṭāṃgulastaducchrāyo hyaṃ(dvayaṃ)gulaṃ valayaṃ tataḥ

bhavet kaṇṭhabilaṃ vipra! tatoṣṭāṃgulavistṛtam/
ārabhya vaktravalayāt yāvatkaṇṭhabilaṃ dvija!

hrāsayedanupātena, tannālaṃ dvādaśāṃgulam/
ucchrāyādatha vistārānmadhyatastu ṣaḍaṃgulam

adhastādaṃgulānāṃ tu catuṣkaṃ vistṛtaṃ bhavet/
tataḥ kaṇṭhabilāccaiva hrāsayedanupātataḥ

pādapīṭhamadhotsedhādvijñeyaṃ caturaṃgulam/
daśāṃgulastadvistārastatsaṃdhiścāṃgulo bhavet

tatsandheśca bhavennāhaṃ sārdhamekāṃgulaṃ dvija!/
unmattakusumākāraṃ vaktraṃ pajhākṛtirbhavanet

pālikotsedhatulyāstu ghaṭikāḥ samudāhṛtāḥ/
aṃgulatrayahīnā vā tadūrdhvaṃ kalaśākṛtiḥ

ghaṭikāḥ pañcavaktrāḥ syuretāsāṃ madhyamaṃ mukham/
ṣaḍaṃgulaṃ ca vistīrṇaṃ caturdikṣu catuṣṭayam

caturaṃgulavistāraṃ kalaśodaravistṛtiḥ/
ṣoḍaśāṃgulamānotthā śeṣaṃ prāgvat samācaret

yadāṃgulatrayanyūnāstadā saptāṃgulocchritam/
tadānanaṃ tu tannālaṃ ardhottaradaśāṃgulam

sārdhatrayāṃgulaṃ pīṭhaṃ prāgvat sarvatra vistaraḥ/
śarāvāḥ pālikotsedhatulyāḥ pañcabhiraṃgulaiḥ

hīnā vā, vaktravistārāt samārabhya mahāmate!/
pādapīṭhasya vistāraṃ yāvattāvatkrameṇa tu

pūrvoktāt pādahīnā tu bhavet sarvatra vistṛtiḥ/
bhavet tripādahīnā tu pādapīṭhasya vistṛtiḥ

yadā śarāvā hīnāḥ syuraṃgulaiḥ pañcabhistadā/
mukhaṃ ṣaḍaṃgulocchrāyaṃ tannālaṃ tu daśāṃgulam

tryaṃgulaṃ pādapīṭhaṃ syāt prāgvat sarvatra vistṛtiḥ/
taduttamamānaṃ tu pātrāṇāṃ kathitaṃ dvija!

etadeva muniśreṣṭha! pādahīnaṃ tu madhyamam/
ardhahīnaṃ tu tanmānamadhamaṃ parikīrtitam

ato nyūnaṃ na kartavyaṃ kadācit siddhikāṃkṣibhiḥ/
hemādilohajāḥ sarve mṛṇmayā vā yathāvasu

pratyekaṃ pālikādīnāṃ dviṣaṭ‌kaṃ cottamaṃ bhavet/
dviraṣṭakaṃ vā ṣaṭ‌triṃśad‌vibhave sati kalpayet

pratyaṣṭakaṃ madhyamaṃ syāccatuṣkamadhamaṃ bhavet/
sarvārthe pālikāḥ prāgvat ṣoḍaśāṣṭau yathābalam

catasro vā tatastāsu maṃgalāṃkurakalpanam/
ayugmā mānuṣe kārye daive yugmāstu pālikāḥ

mahotsave dhvajārohe h‌yutsavāvasare'thavā/
pavitrārohaṇe caiva tathā sthāpanakarmaṇi

jīrṇoddhāravidhau cāpi sahasrakalaśe tathā/
trivargapālikā yadvā bhaveduttamasaṃkhyayā

bhavenmadhyamayā vāpi nānyathā dvijasattama!/
karmasvanyeṣu sarveṣu yathāvittaṃ yathāruci

aṃkurāvāpanasthānamaṇṭapaṃ parikalapayet/
prathamāvaraṇe vāpi dvitīyāvaraṇepi vā

tṛtīyāvaraṇe vāpi caturthāvaraṇepi vā/
śubhe vivikte'bhimate deśe vai deśikottamaḥ

caturdikṣu caturdvāraṃ caturvandanamālikam/
darbhamālāparikṣiptaṃ muktādāmavirājitam

vitatakṣaumasaṃchannaṃ gomayāliptabhūtalam/
pradīpamālāvitatamakṣataiścāpi sarvataḥ

sudhācūrṇaiśca dhavalaiḥ citritābhyantarasthalam/
maṇṭapaṃ kalpayitvaivaṃ yadvā snapanamaṇṭape

yāgākhyamaṇḍape vāpi kuryādaṃkuraropaṇam/
aṃkurānarpayedrātrau ya icchedrāṣṭravardhanam

bījānāmadhipaḥ soma oṣadhīśo'mṛtātmakaḥ/
na prīṇāti sadā brahnan! aṃkurārpaṇamahni cet

tasmāt sarvaprayatnena rātryāmevāṃkurārpaṇam/
kuryāt samyagvidhānena bhagavadbhaktisaṃyutaḥ

tasmin jagatpriye prīte śītāṃśau prāṇijīvane/
taddeśe sarvasasyānāṃ saṃpattirmahatī bhavet

gavāṃ ca lokamātṝṇāṃ nṝṇāmapi ca sarvaśaḥ/
ajñānādahni kuryāccedaṃkurāṇāmathārpaṇam

aśobhanaṃ bhavedrāṣṭraṃ asamṛddhajanānvitam/
sadyaḥ kālīnake vipra! karmaṇi syāddivāpi ca

yadyadatropayogyaṃ syāttat sarvaṃ tu samārjayet/
saṃbhṛtya sarvasaṃbhārānācāryo mūrtipaiḥ saha

snātaḥ kṛtāhnikaścaiva sottarīyaḥ svalaṃkṛtaḥ/
nūtanakṣaumavasanaḥ soṣṇīṣaḥ sāṃgulīyakaḥ

surabhīkṛtasarvāṃgaḥ sragvī saṃmṛṣṭakuṇḍalaḥ/
śvetayā mṛtsnayā samyak pariklṛptordhvapuṇḍrakaḥ

pavitrapāṇirniyataḥ prāṇāyāmaparāyaṇaḥ/
kṛtācāmaḥ kṛtanyāso japan vai dvādaśākṣaram

tadarthamarthayitvā tu yajamānasamanvitaḥ/
bhagavantaṃ jagadyoniṃ pūjayitvā vidhānataḥ

kalaśe maṇḍale biṃbe vahnau santarpya vai kramāt/
biṃbe'gnā, vatha biṃbe vā uttamādivyapekṣayā

tatastvabhinave pātre sauvarṇe rājate'thavā/
tilasarṣapanīvāraśālimāṣapriyaṃgavaḥ

kulutthamudganiṣpāvayavagodhūmaveṇavaḥ/
bījāni dvādaśaitāni ṣṭathak pātreṣu vā dvija!

saṃbhṛtya tu muniśreṣṭha! sthāpayitvā tu mūrdhani/
dīkṣitasya tu viprasya, puṣpākṣatakarāṃjaliḥ

ācāryaḥ praviśet sārdhaṃ sādhakairbhagavanmayaiḥ/
prāsādābhyantaraṃ vipra! tatrādhāropari nyaset

bījapātraṃ tato'rghyeṇa gandhaiḥ puṣpaiśca dhūpakaiḥ/
saṃpūjya mūlabiṃbasthaṃ tathā cotsavabiṃbagam

bījapātraṃ tato'bhyarcya devāya vinivedayet/
saha śaṃkhaninādaiśca maṃgalairgītanisvanaiḥ

tūryanādaiśca vividhaiḥ śrutighoṣaiḥ samantataḥ/
tato vijñāpayenmantramimamuccasthayā girā

"devadeva! jagannātha! yātrotsavanimittataḥ/
dhvajārthamaṃkurāropaṃ kariṣyāmi prasīda oma"

iti vijñāpya devasya tatrānujñāmavāpya ca/
sthāpayitvā tu tat pātraṃ dīkṣitasyaiva mūrdhani

sādhakaiḥ sahito vipra! bahirnirgatya deśikaḥ/
viṣvaksenaṃ tu vā tārkṣyaṃ hanumatpramukhaṃ tu vā

hetīśaṃ vāpi vastrādyairalaṅ‌kṛtya viśeṣataḥ/
yānādikaṃ samāropya prakṣālyādbhiḥ khanitrakam

navena vāsasācchādya bhūṣayitvā tu mālyakaiḥ/
deśiko vāhayedvipraiḥ śūdrairvā dīkṣitairdvija!

cchatradhvajapatākābhiḥ sārdhamaṃkurapātrakaiḥ/
trividhaiḥ pālikādyaiśca śaṃkhatūryādibhiḥ saha

āmnāyoddhoṣaṇaparairbhaktairbhāgavatairvibhoḥ/
gāyakairgaṇikābhiśca tathānyairmaṅgalaiḥ saha

kramāt pradakṣiṇīkṛtya sarveṣvāvaraṇeṣu ca/
diśaṃ prācīmudīcīṃ vā athavā prāgudagdiśam

adūraṃ samanuprāpya tatrodyāne manohare/
kevale vā śucau deśe mṛdaṃ śuddhāṃ samāharet

astramantreṇa dharaṇīṃ saṃprokṣya prathamaṃ guruḥ/
mahīsūktena saṃspṛśya dhyāyannekāgracetasā

mūrtiṃ devasya vārāhīmabhyarcya kusumairbhuvam/
astrāṃbunā prokṣitena puṣpairabhyarcitena ca

khanitreṇa khaned‌bhūmiṃ prāṅ‌mukhaḥ kroḍamantrataḥ/
lohaje bhājane mṛtsnāṃ vetraje vā yathāruci

gṛhītvā mūlamantreṇa veṣṭayitvā ca vāsasā/
pratyagreṇa tathā nadyā vālukāṃ gomayaṃ tathā

gokulāt pūrvavat pātre gṛhītvā''cchādya vāsasā/
yānādike samāropya yadvā dīkṣitamūrdhani

gatvā pradakṣiṇaṃ grāmaṃ praviśenmaṇṭapaṃ tataḥ/
maṇṭapaṃ śodhayitvā tu snapanoditavartmanā

tato maṇṭapamadhye tu sūtrāṇyāsphālayet kramāt/
prāgāyatāni prathamaṃ kramāt saptadaśa kṣipet

udagāyatasūtrāṇi caturdaśa nipātayet/
sūtrāt sūtrādantarālaṃ ṣoḍaśāṃgulasammitam

trayādhikadaśaiva syuḥ pūrvapaścimapaṅ‌ktayaḥ/
evaṃ ṣoḍaśasaṃkhyātā dakṣiṇottarapaṅ‌ktayaḥ

bījapātrapratiṣṭhārthaṃ pūrvapaścimapaṅ‌ktiṣu/
madhye paṅ‌ktitrayaṃ sthāpya vīdhyarthaṃ dvitayaṃ mṛjet

bhūyaśca paṅ‌ktitritayaṃ sthāpayet pāśvayordvayoḥ/
dakṣiṇottaramadhye tu sthāpyaṃ paṅ‌kticatuṣṭayam

dvitayaṃ dvitayaṃ pārśve vīthyarthaṃ vimṛjet punaḥ/
catuścatuśca paṅ‌ktīnāṃ sthāpayet kramayogataḥ

aśāsvaṣṭāsu madhye ca śarābaghaṭapālikāḥ/
dvādaśa dvādaśa sthāpyā śatamaṣṭottaraṃ bhavet

āgneye dakṣiṇe bhāge nairṛtepi ca pālikāḥ/
ghaṭikā vāruṇe brāhne tathā paurandarepi ca // 127 /
śarāvā mārute saumye tvīśāne ca yathāvidhi/
pratyekaṃ pālikādīnāṃ ṣoḍaśatvena kalpayet

dakṣiṇottaragaṃ sūtrapañcakaṃ viniveśayet/
prāgāyatāni sūtrāṇi pūrvavadviniveśayet

ācaret pūrvavadvipra! prākpratyakpaṅ‌ktikalpanam/
tatra dakṣiṇataḥ paṅ‌kticatuṣke sthāpayet kramāt

pālikāḥ ṣoḍaśa puro madhye paṅ‌kticatuṣṭaye/
ghaṭikāḥ ṣoḍaśa nyasya uttare viniveśayet

śarāvānapi tatsaṃkhyānatha dvādaśakalpane/
dakṣiṇottarasūtrāṇi catvāryatra vinikṣipet

pūrvāparāṇi sūtrāṇi pūrvavadvinipātayet/
aṣṭādhikāni koṣṭhāni catvāriṃśadbhavanti hi

yāmye dvādaśa koṣṭhāni sthāpayitvā tato mṛjet/
vīthyarthaṃ bhāgaṣaṭ‌kaṃ tu madyataḥ sthāpayet tataḥ

bhāgadvādaśakaṃ paścāt bhāgaṣaṭ‌kaṃ vilopayet/
bhūyaścottaradikasthāpyaṃ koṣṭhadvādaśakaṃ kramāt

nyasettu pālikādīni bhāgadvādaśakatraye/
āgneyādīśaparyantaṃ dakṣiṇāśāditaḥ kramāt

pratyekaṃ pālikādīnāmaṣṭasaṃkhyāprakalpane/
dakṣiṇottarasūtrāṇi tritayaṃ tu nipātayet

anyat sarvaṃ bhavet prāgvat, atha praticatuṣṭaye/
dakṣiṇottaragaṃ sūtraṃ tritayaṃ vinipātayet

pūrvapaścimasūtrāṇi hyekādaśa vinikṣipet/
sarvārthe pālikānāṃ tu ṣoḍaśānāṃ parigrahe

pañca dakṣiṇasūtrāṇi prāksūtrāṇi tathā kṣipet/
prāksūtrān pañca cāṣṭānāṃ dakṣasūtratrayaṃ kṣipet

caturviṃśatisaṃkhyānāṃ pālikānāṃ parigrahe/
pūrvadakṣiṇasūtrāṇāṃ saptakaṃ pañcakaṃ kṣipet

catuḥ parigrahe sūtratritayaṃ tritaya kṣipet/
pūrvavat sūtrapātaḥ syādādyaḥ saṃkhyāsu pañcasu

evamāsphālya sūtrāṇi vibhavecchānusārataḥ/
padeṣu pālikādīnāṃ śālibhirvrīhibhistathā

āḍhakādimitaiḥ prāgvaduttamādivyapekṣayā/
vṛttāṃ vā caturaśrāṃ vā kalpayet pīṭhikāṃ kramāt

pālikādīni pātrāṇi kṣālayenmūlamantrataḥ/
sahadevīṃ ca dūrvāṃ ca sārdhamaśvatthapallavaiḥ

śirīṣapallavaiścāpi niśāpatraistathaiva ca/
kaṇṭheṣu pālikādīnāṃ bandhayettadanantaram

kuśakāśatṛṇaisteṣāṃ bilamūlāni pūrayet/
bilāni prathamaṃ mṛdbhirvālukābhiranantaram

karīṣacūrṇairupari samṛddhaṃ pūrayedvilam/
yadvā mṛdādikaṃ vipra! sarvaṃ saṃmiśrya pūrayet

koṣṭheṣu vinyasettāni pālikādīnyanukramāt/
āgneyādīśaparyantaṃ pratiskandhaṃ dvijottama!

dvādaśānāṃ tu navakaṃ aṣṭottaraśetaṃ nyaset/
brāhnādīśānaparyantamuditakramayogataḥ

evaṃ sarvaṃ samāpādya dīkṣitaiḥ paricārakaiḥ/
tattat sarvaṃ samāpādya yadyat prāganupārjitam

samārabhet tataḥ karma deśikaḥ prāṅ‌mukhaḥ pade/
paścime ghaṭikāsthānādupāviśyāsane śubhe

nyāsamuddiśya vidhinā prokṣaṇārghyaṃ prakalpayet/
dehavinyastamantrāṇāṃ kuryādarghyādinārcanam

dvārapālārcanaṃ kṛtvā vibhavecchānurūpataḥ/
toraṇāni dhvajāṃścaiva dvārakuṃbhāṃśca pūjayet

sauvarṇaṃ rājataṃ vāpi tāmrajaṃ mṛṇmayaṃ tu vā/
sugandhatoyaiḥ saṃpūrṇamupariṣṭādvibhūṣitam

srakcandanākṣataiḥ kumbhamādhārasyopari nyaset/
ātmanastvagrataḥ paścād bah‌vṛcādīn krameṇa tu

vācayet svastipuṇyāhaṃ deśikendraḥ svayaṃ tataḥ/
ācāryaiḥ sādhakaiścāpi sārdhamarghyādipūjitaiḥ

puṇyāhaṃ vācayedvipra! maṅgalaṃ kalaśaṃ vahan/
yajedarghyādibhiḥ paścāt pālikādyadhidevatāḥ

aḍhjanābhaṃ paraṃ caiva pajhanābhaṃ dhruvaṃ tathā/
pātraskandhatrike vipra! krameṇa paripūjayet

pālikānāṃ dvādaśake vahnyādīśānapaścimam/
anantādi dvādaśakaṃ ghaṭikādvādaśe tataḥ

kūrmādīnāṃ dvādaśakaṃ śarāvāṇāṃ tu dvādaśe/
dviṣaṭ‌kamekaśrṛṃgādyaṃ krameṇa paripūjayet

pratyekaṃ pālikādīnāṃ kṛte ṣoḍaśakalpane/
anantādyaṃ ca ṣaṭ‌triṃśat pātālaśayanāntimam

lakṣmyādimatiparyantaṃ śāntidvādaśakaṃ yajet/
pratyekaṃ pālikādīnāṃ ṣaṭ‌triṃśat pātālaśayanāntimam

catuṣṭayaṃ tu mūrtīnāṃ svapnākhyapadasaṃsthitam/
prabhavāpyayayogena jāgradrūpaṃ tathāṣṭakam

mūrtyantarāṇāṃ dvādaśakaṃ tacchaktīnāṃ catustrayam/
anantādyaṃ cca ṣaṭ‌triṃśat pātālaśayanāntimam

svadhādīnāṃ ca śaktīnāṃ catustriṃśacca tatparam/
cakraśaṃkhau kramādbhogairarghyagandhādirbhiyajet

aṣṭake keśavādyāśca tadīyāḥ śaktayo yajet/
catuṣke keśavādyāṃstu kevalān dvādaśe yajet

sarvārthe pālikānāṃ tu kramāt ṣoḍaśake yajet/
vāsudevādicaturaḥ keśavādīṃśca dvādaśa

aṣṭake vāsudevādīn prabhavāpyayayogataḥ/
catuṣke vāsudevādīn prabhavānukrameṇa tu

emamiṣṭvā krameṇaiva bījāni kṣālayet tataḥ/
gavyena payasā samyaṅbhantreṇa dvādaśātmanā

bījānāṃ nāmadheyaistu caturthyante pṛthak pṛthak/
arghyādyaiḥ pūjayitvā tu vāsasā pariveṣṭya ca

hutāvaśiṣṭamājyaṃ tu tadanyaṃ vāpi saṃskṛtam/
ādāya lohaje pātre mṛṇmaye vā yathāruci

ubhābhyāṃ caiva hastābhyāṃ dūrvāmādāya mūlataḥ/
ghṛte nimajya cāgrāṇi pālikādiṣu secayet

hastavyatyāsamārgeṇa vahvyādīśānapaścimam/
pratiskandhaṃ ghṛtārope dūrvābhedaḥ prakīrtitaḥ

evaṃ kṛtvā ghṛtāropaṃ bhūyaṛ skandhādidevatāḥ/
prapūjya sarvabījāni mantrayed‌dvādaśātmanā

ācāryādīnanujñāpya deśikendra udaṅ‌mukhaḥ/
prāṅ‌mukho vā muhūrte tu śobhane pālikādiṣu

dvādaśākṣaramantreṇa sarvabījāni vāpayet/
yadvājitantāmantreṇa h‌yubhayenāthavā dvija!

āgneyādīśaparyantaṃ pratiskandhaṃ krameṇa tu/
śaṃkhaduṃdubhinirghoṣajayanādasamanvitam

bījāni dvādaśoktāni vaped‌dvādaśasu kramāt/
yadvā sarvāṇi saṃmiśya vapedicchānurūpataḥ

bījānāmapyalābhe tu mudgamekaṃ tu vāpayet/
ācāryānumatāścānye deśikāḥ sādhakā api

vapeyurdhyānasaṃyuktāḥ kevalaṃ gurureva vā/
haridrācūrṇasaṃmiśrairjalaiḥ kusumavāsitaiḥ

bahubhiḥ secayedvipra! deśikendraḥ krameṇa tu/
pratiskandhopariṣṭāttu candramaṇḍalamadhyagam

tatkāntisannibhaṃ devaṃ svadehotthairnirantaraiḥ/
siṃcantamamṛtaughaiśtu bījānyuptāni sarvataḥ

dhyātvārcayitvā pātrāṇi navaistu sadṛśauḥ śubhaiḥ/
ācchādayitvā vasanaiḥ pratiskandhaṃ krameṇa tu

vāsudevaṃ jagadyoniṃ sarveṣāmūrdhvato yajet/
bhūtakrūrabaliṃ dadyādaṣṭadikṣu dvijottama!

bhūtānāṃ kumudādīnāṃ pūrvādikramayogataḥ/
tadāprabhṛti te sarve (tāḥ sarvā) rakṣanti kumudādayaḥ

ācāryāṃśca gurūpan sarvān sādhakān vaiṣṇavānapi/
prabhūtaistu tatoddiṣṭaistāmbūlīsumanaḥphalaiḥ

guruṃ ca toṣayedvittairyajamāmānaḥ prayatnavān/
kramādutyad‌dhṛtya tān sarvān sugupte sthāpayet tataḥ

maṇṭapeśānakoṇe vā deśe'nyatra yathāruci/
tatrāpi pālikādīnāṃ paritoṣṭāsu dikṣu ca

bhūtānāṃ kumudādīnāṃ aindrādikramayogataḥ/
baliṃ tu maṇ‍ṭape dadyāt bhūtakrūravidhānataḥ

dīpān bahūnanirvāṇān paritaḥ paridīpayet/
ūnādhikyopaśāntyarthaṃ śatamaṣṭottaraṃ hunet

dvādaśākṣaramantraṃ tu japedvā biṃbasannidhau/
kumbhādisthānagasyātha vibhoḥ kuryādvisarjanam

paritaḥ pālikādīnāṃ pratirātraṃ pṛthak pṛthak/
dadyāddivā rajanyāṃ vā baliṃ kāladvayepi bā

prātaḥ karmadine dadyādbaliṃ deśikasattamaḥ/
yadā coptāni bījāni tadāprabhṛti nityaśaḥ

na kaścit praviśet tatra na spṛśedvā kathaṃcana/
ācārya eva praviśet tacchiṣyo vā samāhitaḥ

ucchiṣṭādīni sarvāṇi dūrataḥ parivarjayet/
adatvā tu baliṃ kāṃcinna kuryāt pālikākriyām

haridrāvāribhiḥ siñcedaṅ‌kurāṇyabhivṛddhaye/
aṃkurān śyāmalān raktān kṛṣṇān tirvyaggatāṃstathā

aprarūḍhān muniśreṣṭha! varjayettu prayatnataḥ/
śyāmeṣu dravyanāśaḥ syādrakteṣu kalaho bhavet

kṛṣṇeṣu mānasī pīḍā rogī tiryaggateṣu ca/
aprarūḍheṣu maraṇaṃ bhavet tatra na saṃśayaḥ

śubhaṃ pīteṣu śukleṣu ṛjuṣvūrdhvagateṣvapi/
sarvasaṃpatsamṛddhiśca kartuḥ kārayiturbhavet

karmārthamahkurāṇyādau yaḥ samāropayedaguruḥ/
sa eva karma kārtsnyena kuryāt prājñopi netaraḥ

anujñayā vā tatputraḥ śiṣyo vā tat samāpayet/
evaṃ sarveṣu yāgeṣu aṅ‌kurāropaṇaṃ bhavet

deśaṃ kālaṃ yathā vittaṃ jñātvā svādhīnatāṃ tathā/
uktaṃ sarvaṃ samabhyūhya kuryāt karma pradhānakam

evaṃ kṛtvāṃkurāropaṃ dhvajārthaṃ paṭamāharet/
yathāvittānusāreṇa krītaṃ vā'bhinavaṃ śubhaṃ

dukūlapaṭṭaṃ devāṅgaṃ citrakṣaumamathāpi vā/
atha kārpāsikaṃ vāpi nīlaromādivarjitam

sulakṣaṇaṃ dṛḍhaṃ snigdhaṃ, hastamānamihocyate/
śiṣyadeśikakartṛsthairhastairmānaṃ prakalpayet

ādyaṃ dvādaśahastaṃ syāt daśahastaṃ tu madhyamam/
adhamaṃ cāṣṭahastaṃ syāt vistāraṃ ca catuṣkaram

uttamaṃ syāt, trihastaṃ tu madhyamardhādhikaṃ bhavet/
trihastamadhamaṃ viddhi tatrādye dvijasattama!

dvihastaṃ śikharārthaṃ tu kalpayeddeśikottamaḥ/
tadvat puñchaṃ prakurvīṃta adhobhāge dhvajasya tu

madhyataḥsaptahastena lekhayedvinatāsutam/
śirodaṇḍaniveśārthaṃ hastārdhaṃ parikīrtitam

pādadaṇḍaniveśārthaṃ tadvanmānaṃ bhaved‌dvija!/
madhyamasyātha vakṣyāmi samāsādavadhāraya

hastamardhādikaṃ vipra! saṃyuktaṃ tribhiraṃgulaiḥ/
kalpayecchikharārthaṃ tu tadvat pucchaṃ prakīrtitam

madhyato hastaṣaṭ‌keṇa garuḍaṃ tu samālikhet/
daṇḍadvayaniveśārthaṃ śeṣaṃ tu parikalpayet

adhamasyātha vakṣyāmi paṭasya munipuṃgava!/
pādādhikena hastena śikharaṃ syāt tathā bhavet

adhaḥ pucchaṃ tu hastārthe daṇḍadvayaniveśanam/
madhyataḥ pañcahastena vainateyaṃ samālikhet

bhūyo vidhyantaraṃ vakṣye vibhavecchānusārataḥ/
ādyaṃ tripañcahastaṃ syānmadhyamaṃ tu trayodaśam

ekādaśakarāyāmamadhamaṃ parikīrtitam/
ardhādhikaṃ caturhastaṃ vistāraṃ cottamaṃ bhavet

pādādhikaṃ madhyamaṃ syādadhamaṃ pādahīnakam/
pādādhikaṃ dvihastaṃ tu uttame śikharārthataḥ

tadvat pucchaṃ tu hastena daṇḍadvayaniveśanam/
madyataścāṣṭabhirhastairgaruḍaṃ tu samālikhet

madhyame śikharaṃ hastayugmaṃ pucchamadhastathā/
daṇḍadvayaniveśārthaṃ aṣṭāṃśonena hastataḥ

tryaṃgulottarasaptārdhairhastairgaruḍamālikhet/
adhamaṃ tvatha vakṣyāmi pādonāttu karadvayāt

śikharaṃ syāttathā pucchaṃ pādonena kareṇa tu/
daṇḍadvayaniveśaḥ syāt pādonakarasaptake

garuḍaṃ tu likhedvidvān, bhūyo vidhyantaraṃ śrṛṇu/
uttamaṃ navahastaṃ tu saptahastaṃ tu madhyamam

athamaṃ pañcahastaṃ tu trividhaḥ paṭha ucyate/
tadardhaṃ caiva vistāraṃ tadardhaṃ śikharaṃ bhavet

tatsamaṃ pucchamapyuktaṃ karṇapucchaṃ tathaiva ca/
mūlabiṃbasamāyāmaṃ dvārāyāmamathāpi vā

āyāmārdhena vistīrṇaṃ pādena kṛtaśekharam/
śikhareṇa samaṃ pucchaṃ tadardhaṃ karṇapucchakam

pakṣadvayepi pūrvokte karṇapucchena kalpayet/
bālākhyadhvajavastraṃ tu paṭākhyaparisammitam

vistāraṃ paṭatulyaṃ tu pūrvavacchikharaṃ bhavet/
nirṇejitaṃ khalīyuktaṃ śoṣitaṃ lakṣaṇānvitam

paṭaṃ vicitrayedvidvān śilpinā kuśalena vai/
cchatraṃ tu śikhare kuryāt pārśvayoḥ śvetacāmare

adho'nekadalaṃ pajhaṃ tadadhaḥ pūrṇakumbhakam/
kumbhasya pārśve vilikhet sāṃkuraṃ pālikāgaṇam

dīpau suśobhanau kuryāt pālikānāṃ tu pārśvayoḥ/
dhvajaṃ tu garuḍākāraṃ ekamūrtestu sattama!

satyaḥ suparṇo garuḍastārkṣyaśca caturātmanaḥ/
pañcamūrtestu catvāro vihageśvarasaṃyutāḥ

suparṇatālamakaraṛśyā vā caturātmanaḥ/
tata ūrdhvaṃ tu sarveṣāṃ vyūhānāṃ garuḍo dhvajaḥ

paṭamadhye tu garuḍaṃ dvibhujaṃ vidhṛtāñjalim/
puṣpāṃjalipuṭaṃ vātha suvarṇācalasannibham

gagane gamanāraṃbhapakṣavikṣepaṇānvitam/
kuñcito vāmapādastu dakṣiṇaḥ pṛṣṭhataḥ sthitaḥ

kiṃcidāyatavṛttākṣaṃ nīladīrghāgranāsikam/
atīva śāntaveṣaṃ tu tathā prahasitānanam

bālacandrasamākāradaṃṣṭrādvayavirājitam/
kuṭilabhrakuṭībhaṃgaṃ bhaṃgurālakaśobhitam

kambugrīvaṃ bṛhadbāhuṃ pīnāṃsaṃ dṛḍhavakṣasam/
pṛthūdaraṃ nimnanābiṃ romarājivirājitam

suvṛttakanakastambhapīvaro rudvayānvitam/
hemaraṃbhāsamākārajaṃghākrāntapadadbayam

karaṇḍamakuṭākrāntapuṣpāpīḍavirājitam/
vṛttavaipulyamānena locane pajhapatravat

bhrūyugmaṃ nārasiṃhoktaṃ ghrāṇāgraṃ śukatuṇḍavat/
siṃhavanmadhyadeśastu tadvaṃśaṃ gajapṛṣṭhavat

tadevaṃ daivadairghyeṇa vistṛtaṃ haṃsapakṣavat/
svapakṣamānād‌dviguṇaṃ tatpucchaṃ śataśākhinam

sarveṣāṃ viddhi sāmānyaṃ viśeṣākhyamathocyate/
makuṭādisapādāntaṃ nānāratnena śobhitam

hārakeyūrakaṭakabrahnasūtravibhūṣitam/
pralaṃbakarṇapāśāntaviśrāntaśubhakuṇḍalam

lalāṭatilakopetaṃ puṣpakarṇāvataṃsakam/
ratnāṃgulīyakopetaṃ śiṃjinīraṃñjitāṃghrikam

anyairābharaṇairdivyairbhūṣitaṃ sarpabhūṣaṇam/
nīlāṃbaradharaṃ nīlavāravāṇavirājitam

phullaraktotphaladalasragbhirmaṇḍitakandharam/
tathāvicitrakusumasragbhiranyābhirujjvalam

ananto vāmakaṭako, yajñasūtraṃ tu vāsukiḥ/
takṣakaḥ kaṭisūtraṃ tu, hāraḥ kārkoṭakastathā

pajho, pakṣiṇakarṇe tu mahāpajhastu vāmataḥ/
śaṃkhaḥ śiraḥ pradeśe tu gulikaca bhūjāntare

etairaṣṭoragairādyairbhūṣitaṃ bhujagottamaiḥ/
anantaḥ śuklavarṇābhaḥ, raktavarṇastu vāsukiḥ

takṣakaḥ pītavarṇaābho dhūmraḥ kārkoṭakastathā/
śaṃkhastuhinavarṇābho gulikastvalisannibhaḥ

pajhaḥ pajhasamānābho mahāpajhastu piṃgalaḥ/
pañcavarṇairlikhedevaṃ devaṃ pañcāyudhaṃ tathā

cakraṃ khaṅgaṃ śaraṃ caiva śaṃkhaṃ śārṅgaṃ gadāṃ kramāt/
paṭordhve hayubhaye pārśve vilikhecca yathāvidhi

tadadho dakṣiṇe bhāge vahvimaṇḍalamālikhet/
tadvallikhedvāmabhāge svastikaṃ lakṣaṇānvitam

lepayet paṭaśeṣaṃ tu śyāmalenāsitena vā/
vicitrapuṣpasaṃyuktapatravallīsamanvitam

evaṃ śilpivareṇaiva kārayeddeśikottamaḥ/
śūdreṇa vā dvijaśreṣṭha! dīkṣitena yathāvidhi

kulālenāthavā mantrī kārayet kuśalena ca/
sāmānyalakṣaṇaṃ hyetat kīrtitaṃ dvijasattama!

aṅ‌gulādivibhāgena viśeṣaṇavadhāraya/
aṣṭādhikaśataikāṃśād‌yadbiṃbeṃ'gulamīritam

tatraiva mūlabiṃbotthairaṅ‌gulaiḥ parikalpayet/
tadvāhanasya mānaṃ tu vibhāgamavadhāraya

tasya biṃbasamutthena tālena mukhamaṇḍalam/
dvyaṃgulaṃ tu lalāṭordhvaṃ jaṭābandho dvilocanam

dvyaṃgulenonnataṃ kaṇṭhaṃ uraḥ pañcāṃgulaṃ smṛtam/
aṣṭāṃgulaṃ tadudaraṃ kaṭiḥ pañcāṃgulonnatā

navāṃgulonnatāvūrū jānunī dvyaṃgule smṛte/
aṣṭāṃgulocchrite jaṃdhe dvyaṃgule pādapiṇḍike

śamamekaṃ kalāhīnaṃ tad‌grīvāyāsca veṣṭanam/
biṃbatulyā parijñeyā sarvadāsyāṃgavistṛtiḥ

dviṣaḍ‌bhāgādikaṃ viddhi veṣṭanaṃ hyudarasya vā/
paridhiḥ kaṭideśasya caturṇetrādhikastu vai

biṃboktasadṛśaṃ biddhi tadūrvomūlaveṣṭanam/
tadeva jaṃghāmadhyasya jaṃghānatsya tadeva hi

pādaḥ pañcakalāyāmaścaturaṃgulavistṛtaḥ/
tryaṃgulaṃ pārṇṇideśāccāpyaṃguṣṭhau ca kalāsamau

vijñeyāstvaṃghridairghyā(!)yavonāṃgulayaḥ kramāt/
nābhirandhraṃ suvistīrṇaṃ dvyardhalocanavistṛtam

tadvāhumastakaṃ viddhi ucchrāyeṇa dvilocanam/
bhujopabhujayugmaṃ yat tad‌dvitālasamaṃ smṛtam

madhyamāṃguliparyantaṃ maṇibandhānnavāṃgulam/
trikalaḥ pāṇivistārastannakhā niśitonnatāḥ

kalārdhenādhikaṃ bāhostadardhaṃ bāhuveṣṭanam/
biṃboktāṃśadvayenaiva stanabhūrlocanena tu

vṛttavaipulyamānena locane pajhapatravat/
bhrūyugmaṃ nārasiṃhoktaṃ ghrāṇāgraṃ śukacañcuvat

kalārdhamānadīrdhaṃ ca tadvaṃśaṃ gajapṛṣṭhavat/
svāyāmadīrdhaṃ tatpakṣayugalaṃ kukṣideśagam

tadeva dairghyādardhena vistṛtaṃ haṃsapakṣavat/
svapakṣamānād‌dviguṇaṃ tatpucchaṃ śataśākhinaḥ (khakam)

sapakṣamevamāyāmaṃ sātyaṃ tvavayabānvitam/
sarveṣāṃ viddhi sāmānyaṃ viśeṣākhyamathocyate

ūru, dvayānnayed‌dhrāsamaṅ‌gulānāṃ trayaṃ tathā/
jaṃghākāṇḍocchriteḥ kuryājjaṅ‌ghābhyāṃ cātra veṣṭanam

biṃbākhyamaṇibandhasya samaṃ mūlānmahāmate!/
jaṃghādeśāttadardena saha cārdhāṅ‌gulena tu

pāde jālaṃ parijñeyaṃ vistāreṇa ṣaḍaṃgulam/
śeṣaṃ satyodittaṃ sarvaṃ sarveṣāṃ viddhi sarvadā

kintu pādotthitau pakṣau dairghyāttaddalavistṛtau/
eṣāṃ coḍḍīyamānānāṃ sāyāmā pakṣavistṛtiḥ

pañcānāṃ ca parijñeyā sthitānāmardhalakṣaṇā/
paṭe tu likhyamāne tu pakṣadairghyaṃ tu pārśvayoḥ

yāvat paṭasamāptiḥ syāt pakṣāstvagrasamanvitāḥ/
saṃkhyātāḥ saṃkhyayā vipra! pacca saptādyayugmayā

yadvā biṃboktamārgeṇa aṣṭottaraśatāṃgulaiḥ/
satyādīnāṃ tu paccānāṃ aṃgapratyaṃgakalpanā

yadvā madhyāṃgulairmadhyaparvadairdhyasamutthitaiḥ/
deśikīyairaṃgulaistu sanairaṣṭābhireva ca

satyādīnāṃ tu pañcānāṃ mānaṃ kuryāttu deśikaḥ/
mūlabiṃbasya bāhvanto nābhyanto vā taducchrayaḥ

mānametattu kathitamunmānamavadhāraya/
garuḍasya paṭasthasya satyādīnāṃ tathā yadā

madyamāṃgulamadyasthadīrghaparveṇa kalpayet/
deśikhīyena mānaṃ tu aṣṭottaraśatāṃgu laiḥ

śiraḥprabhṛti pādāntaṃ tadāconmānamucyate/
aṃgulatritayaṃ mūrghni mukhaṃ ṣaḍ‌golakaṃ bhavet

kaṇṭhaṃ tryaṃgulamānaṃ syāt tadadho dvādaśāṃgulam/
stanāntaraṃ samārabhya nābhyantaṃ ṣaṭ‌kalaṃ bhavet

tadadhaḥ kaṭiparyantaṃ bhavedaṃgulapañcakam/
tadadho yoniparyantaṃ aṃgulānāṃ ca saptakam

jānvantaṃ dvādaśakalaṃ tryaṃgulaṃ jānumaṇḍalam/
tadadho gulphakāntaṃ tu bhaved‌dvādaśagolakam

tryaṃgulaṃ gulphamānaṃ syāt pramāṇaṃ kramataḥ śrṛṇu/
mukhabhāge/।़kṣisūtrāntaṃ upariṣṭād‌dvigolakam

tathā nāsāpuṭāntaṃ ca cibukāntaṃ tathaiva ca/
ṣaṭ‌kalaḥ karṇasūtrāntaṃ madhyato mukhavistaraḥ

navāṃgulo hyadhobhāge lalāṭāṃśe daśāṃguliḥ/
keśabhrūrekhayormadhyamekāṃgulamidaṃ bhavet

akṣibhruvorantaraṃ syāt sapādāṃgulivistaram/
netrāyāmastu pādonamaṃgulatritayaṃ bhavet

tadvistārastu pādonamaṃgulidvitayaṃ bhavet/
ekāṃgulaṃ tārakaṃ syānnāsāyā mūlavistaraḥ

dvyaṃgulaṃ madhyataḥ sāṃśaṃ tat tryaṃgulamadho bhavet/
tadagrāyāma ekaḥ syāt tadardhaṃ vistṛtirbhavet

āsyāyāmo dvigolaḥ syāt tadvistāroṃ'gulo bhavet/
sādharoṣṭhaṃ tadoṣṭhaṃ syād‌vyāyāmo dvyaṃgulaṃ bhavet

sapādo daṃṣṭrayormaghye tayorāyāma īritaḥ/
sapādamaṃgulaṃ vipra! vistārothāṃgulo bhavet

mūladeśe tayoragrau śitau candradalāgravat/
paṃcāṃgulaṃ kaṇṭhadairghyaṃ vistāro golakaṃ bhavet

paḍaṃgulaṃ pādadairtryaṃ karṇaādhāraścatuṣkalaḥ/
sārdhāṃgulaḥ syāttadadhovakṣaḥ pīṭhordhvadeśataḥ

aṣṭādaśakalastāro bāhuvyāsāvadhi dvija!/
tadadhaḥ kakṣaparyantaṃ tāro dvādaśagolakaḥ

tadadhobhāgavistāraḥ sāṃgulaṃ navagolakam/
udarasya tu vistāra ekaviṃśāṃgulo bhavet

tatraikāṃgulisannāhaṃ nābhivṛttaṃ suśobhanam/
śroṇībhāgasya vistāraḥ sāṃgulaṃ navagolakam

ūrumūlasya vistārastrayodaśāṃgulo bhavet/
tanmadhye vistṛtirvipra! dvādaśāṃgulasammitā

saptāṃgulamupasthaṃ syāt trikalā jānuvistṛtiḥ/
adhaḥ pañcāṃgulaṃ sārdhaṃ paddairdhyaṃ saptagolakam

aṅ‌guṣṭhāgrāvadhiryāvat pārpṇyoḥ prabhṛti tatra tat/
aṅ‌guṣṭhaṃ tryaṃgulaṃ sārdhaṃ anyā aṃgulayaḥ kramāt

aṅ‌gulāṣṭāṃśahīnāḥ syuḥ, aṃguṣṭhasya tu vistṛtiḥ/
sārdhāṃgulā tadanyāsāṃ kramānnyūnā tu pūrvavat

aṃguṣṭhanakhadairvyaṃ tu sāṃśamekāṅ‌gulaṃ bhavet/
tadvistārastripādaḥ syāt tadanyā hrāsayet kramāt

kanīyo nakhadairvyaṃ tu yadā cārdhāṃgulaṃ bhavet/
tadvistārastadardhaṃ syādaṃgulīmūladeśataḥ

caraṇasya tu vistāraḥ sārdhapañcāṃgulo bhavet/
pañca madhye pārṣṇibhāge sārdhaṃ tu caturaṃgulam

śākhāpārśve taducchrāyastryaṃgulaṃ parikīrtitam/
madhyatastadbhavet sārdhaṃ bhujayoratha tacchṛṇu

skandhāgrāt kūparāntaṃ ca caturviṃśāṅagulo bhabet/
bhujāyāmosya mūlasya vistāraḥ syāt ṣaḍaṃgulam

tadadhaḥ pañcakaṃ sārdhaṃ kūrparānnavagolakam/
maṇibandhāvasānaṃ syāddairghyaṃ kūrparavistṛtiḥ

sārdhaṃ ṣaḍaṅagulaṃ vipra! maṇibandhādikaṃ bhavet/
aṃgulatrayavistāraṃ karāgraṃ ṣaṭ‌kalāyatam

vistāro dvikalaḥ prekto vāme tu dvyaṃgulaṃ bhavet/
dṛśyaṃ tirohitaṃ cānyad‌dvayaṃ dakṣakare tu vai

madhyamāṅ‌guladairghyaṃ tu pañcāṃgulavinimitam/
anāmitarjanīnyunaśākhānāṃ tu krameṇa tu

ardhārdhāṅagulahīnaṃ syādaṃgulaṃ madhyamārdhakam/
madhyamāṅaṣṭhayostāraḥ sārdhamekāṅ‌laṃ bhavet

tarjanyanāmayorekaṃ kanīyasyāstripādakam/
sārdhāṃgulaṃ nakhāyāmaṃ tadardhaṃ vistṛtirbhadet

makuṭasyocchrayo vipra! bhavedaṣṭādaśāṃgulaḥ/
tanmūlavistṛtirvipra! ṣoḍaśāṃgulasammitā

ṣ‌ṭakalā madhyato jñeyā agratastrikalā bhavet/
śikhāmaṇeḥ samucchrāyaṃ kalpayet sārdhamaṅ‌lam

vistāraḥ syāt sapādastatpakṣayāṇaṃ tritālakam/
yadvā paṭāvasānaṃ syādyathāśobhānurūpataḥ

ekaikapakṣatistāraṃ tryaṃgulaṃ tryaṃgulaṃ bhavet/
nāgānāmāsyadairghyaṃ tu sādhamekāṅ‌gulaṃ bhavet

tadvistāroṅagulaṃ vipra! tatsaroṅagulavistṛtiḥ/
dvyaṃgulaṃ tadadhastāt syāt vālamardhāṃgulaṃ tathā

yathā krameṇa hīnaḥ syānnāgānāṃ bhogavistaraḥ/
anantasya pradhānasya dairghyaṃ dvyaṃgulasammitam

tattāraḥ sārdhamekaṃ syād‌dvayaṃ tadgalavistaraḥ/
tadadho dvitayaṃ sārdhaṃ śīrṣāṇītaranāgavat

vālāgramekavistāraṃ yathā syāt kalpayet tathā/
nāgānā bhogadaighyasya mānaṃ kuryādyathāruci

dairghyaṃ viṣṭarapajhasya pañcāśaccaturaṃgulam/
ṣaḍ‌golakastadvistāraḥ karṇikāyāḥ samāyatiḥ

ekaviṃśat kalāḥproktāstadvistārastrigolakaḥ/
anyacca vainateyasya mānaṃ yadyat prakalpitam

susamaṃ yadvibhaktavyamaṣṭottaraśatāṃgulam/
prāgvat tadaṃgulaṃ kṛtvā unmānādyaṃ prakalpayet

tadaṃgulānusāreṇa nāgādyaṃ cāpi kalpayet/
ādyapakṣe tu nāgādyaṃ kuryādādyānusārataḥ

pañcāṃgabhūṣaṇāyuktaṃ vastrasraggandhavāsitam/
evaṃ sarvaṃ samāpādya deśikaḥsusamāhitaḥ

dhvajārohaṇanakṣatrāt pūrvedyuśca niśāmukhe/
prayāyāt karmaśālāṃ ca sahito mūrtidhārakaiḥ

likhitaṃ paṭamālokya lakṣaṇaṃ suparīkṣya ca/
śaṃkhadundubhinirghoṣaiḥ kāhaladhvanibhistathā

gītaiśca vividhai ramyaiḥ śrutighoṣaiḥ pṛthagvidhaiḥ/
sahadhvajapaṭaṃ tasmādānayenmukhamaṇṭape

praviśyābhyantaraṃ mūlaviṃbasthaṃ parameśvaram/
abhivādyārghyagandhādyaiḥ pūjeyat puṣpadhūpakaiḥ

visṛjya śilpinaṃ paścāt saṃprokṣyārdhyāṃbhasā paṭam/
siddhārthakānvitaiḥ puṣpaiḥ tāḍayedastramantritaiḥ

darśayeddevadevasya sammukhaṃ sādhakottamaḥ/
dahanāpyāyanaṃ kuryāt vidhidṛṣṭena karmaṇā

bhūyordhyagandhapuṣpādyaiḥ prapūjya parameśvaram/
giroccayā tvimaṃ mantraṃ baddhāṃjalikaraḥ paṭhet

"bhagavan! puṇḍarīkākṣa! sarveśvara! jaganmaya!/
tvayā yathā tu kathitaṃ tathā kartuṃ na śakyate

asvātantryādasāmarthyāt śraddhādīnāmabhāvataḥ/
tasmānmānādisarveṣāṃ nyūnādhikyopaśāntaye

samālokaya netrāmyāṃ śītalābhyāṃ paṭasthitam/
sarvadoṣāpahāribhyāṃ vainateyaṃ prasīda om"

dīkṣitānāṃ tato vipra! haste datvā tu taṃ paṭam/
catuḥ pradakṣiṇīkṛtya tena sārdhaṃ tu deśikaḥ

prathamāvaraṇe vāpi dvitīyāvaraṇepi vā/
praviśedyajamānena prāsādāgrasthamaṇḍapam

tatra nyastvā bhadraphīṭhaṃ tadūrdhve śālitaṇḍulaiḥ/
vediṃ kṛtvā tu tatpṛṣṭhe bhadrākhyaṃ maṇḍalaṃ likhet

vibhave sati vastraṃ tu samāstīrya tadūrdhvataḥ/
tilarāśiṃ samutkīrya tanmadhye svastikaṃ likhet

tasyopariṣṭāt saṃsthāpya prāsādābhimukhaṃ paṭam/
upaviśyāsane paścādācāryaḥ susamāhitaḥ

karaśuddhyādi pūrvoktaṃ svadehārcanapaścimam/
sarvaṃ khageśamantreṇa sāṃgena tu samācaret

dvārsthatoraṇakuṃbhādiyajanaṃ prāgvadācaret/
tataḥ puṇyāhaghoṣaṃ tu kārayet pūrvavad‌dvija!

garuḍasyāgrataḥ prāgvat kumbhaṃ karakasaṃyutam/
bhāramātropaklṛpte tu dhānyapīṭhe tu vinyaset

jaladroṇyādikaṃ pātraṃ gandhatoyaiḥ supūritam/
dakṣiṇe karakasyātha viniveśya ca tatra tu

sadyaśchāyācivasanamācaredgaruḍasya tu/
snapanānāṃ puroktānāṃ pūrvasminnavake dvija!

adhamādhamamārgeṇa snapanaṃ tu samācaret/
agrato vainateyasya vedikopari saṃsthite

darpaṇe tu, tataḥ paścānmuhūrte śobhane guruḥ/
nayanonmīlanaṃ kuryāt prāguktenaiva vartmanā

sarveṣāmapi sarpāṇāṃ netronmīlanamācaret/
prāgvat saṃśuddhadehastu śilpī prakaṭatāṃ nayet

sarvaṃ tu pūrvavat kuryānnetrayoḥ pūraṇādikam/
kumbhe ca karake caiva āsanaṃ parikalpya ca

kumbhe garuḍamāvāhya karake mantramastrapam/
pūjayitvārghyagandhādyaistato dikkalaśāṣṭakaiḥ

indrādilokapālāṃstu prādakṣiṇyena pūjya ca/
bhittisaṃsecanaṃ kṛtvā bhūyaḥ saṃsthāpya tatra tu

tato dhvajapaṭe prāgvadāsanaṃ parikalpya ca/
tato garuḍamantraṃ tu sahasrādityabhāsvaram

sarvarogapraśamanaṃ sarvopadravanāśanam/
sarvasiddhipradaṃ nṝṇāṃ sarvadāridryanāśanam

hṛdayādrecya viprendra! paṭasthagaruḍe nyaset/
sakalīkaraṇaṃ kṛtvā sannidhiṃ ca samācaret

sannirodhaṃ ca sāmmukhyaṃ mudrābandhaṃ tathaiva ca/
layayāgaṃ bhogayāgaṃ yathāvad‌dvijasattama!

sarvaṃ garuḍamantreṇa sāṃgena tu samācaret/
kumbhe ca karake caiva paṭe ca kramayogataḥ

mahatā vibhavenaiva pūjanaṃ tu samācaret/
alaṃkārāsanāntaṃ ca yathoktena krameṇa tu

kṛtvā saṃpūjanaṃ vipra! garuḍasya, tataḥ param/
prāsādābhyantare vipra! deśikānumatena tu

anyena guruṇā yadvā sādhakena viśeṣavat/
pūjanaṃ kārayet samyaṅ‌mūlamūrtigatasya ca

yātrāmūrtigatasyāpi vibhordānāntameva ca/
snapanaṃ garuḍasthasya viśeṣārcanapūrvakam

tatparaṃ vainateyasya bhojyāsanapurassaraiḥ/
vividhairmadhuparkāntaṃ hṛdyaiḥ sakalamūlakaiḥ

annairatiprabhūtaiśca tathānyairvividhairapi/
bhogairiṣṭvā japāntaṃ ca pūrvavat kramayogataḥ

saṃpradānaṃ pṛthak kuryāt kāribhyastu yathāvidhi/
mantrāstrakumbhayordattamācāryebhyo dadet tataḥ

paṭasthasyāpi naivedyaṃ kiṃcidādāya pātragam/
deśikaḥ svayamādadyād gurvādibhyopi vai dadet

mūlabiṃbasthitasyāpi yātrābiṃbasthitasya ca/
devasya madhuparkādyairnaivedyaṃ viniveditam

dāpayeddeśikādibyastato homaṃ samācaret/
kuṇḍaṃ salakṣaṇaṃ kṛtvā prāgbhāge garuḍasya tu

tatrānalaṃ ca saṃskṛtya āvāhya vihageśvaram/
samidhāṃ saptakaṃ hutvā śāntyarthaṃ tu tilairghṛtaiḥ

āhutyaṣṭottaraśataṃ hutvā pūrṇāṃ nivedayet/
yadvā naimittike kuṇḍe homaṃ kuryāttu deśikaḥ

tatastu yajamānāya snānādyaiḥ prayatātmane/
garuhasya paṭasthasya naivedyaṃ yanniveditam

tatra kiṃcit samādāya datvā vai deśikaḥ svayam/
tattacchiṣṭaṃ tu naivedyaṃ kṛtvā tu kabalaṃ pṛthak

nārīṇamaprajānāṃ tu narāṇāṃ rogiṇāmapi/
dadyādgaruḍamantraṃ tu dhyāyamānaḥ samāhitaḥ

prāṅ‌mukhaṃ prāśayitvānnaṃ tattīrthaṃ tvatha pāyayet/
evaṃ kṛtvādhivāsaṃ tu jāgareṇa nayenniśām

tataḥ prabhāte susnātasvācānto deśikottamaḥ/
nityārcanaṃ vibhoḥ kṛtvā viśeṣayajanaṃ tathā

vainateyaṃ tato'bhyarcya kumbhapūrvaṃ yathāvidhi/
mahāhavirnivedyātha homaṃ kṛtvā tu pūrvavat

tataścaturthāvaraṇe antarā gopurasya tu/
caturhastaṃ dvihastaṃ vā dhvajapīṭhaṃ samantataḥ

sārdhahastocchritaṃ vipra! hastocchritamathāpi vā/
śilābhiriṣṭakābhiśca pavkābirvā yathāruci

khātaṃ kuryāttu tanmadhye yāvadbhūmitalaṃ dvija!/
tṛtīyāvaraṇe vāpi balipīṭhādbahirdvija!

dvitīyāvaraṇe vā tadbhavet kālānurūpataḥ/
uttare dhvajapīṭhasya pūrvasyāṃ diśi vā dvija!

śāyayettu dhvajastaṃbhaṃ dhvajayaṣṭisamanvitam/
pūrvāgramuttarāgraṃ vā lakṣaṇāḍhyaṃ suśobhanam

antassāro bahissāro nissāraśca tridhā bhavet/
caṃpako devadāruśca candanaḥ khadirastathā

sālavṛkṣaśca bimvaśca kakubhālakau yathā/
ityevamādayo vṛkṣā antassārā udāhṛtāḥ

kramuko nālikeraśca hintālastāla eva ca/
veṇuścāpi bahissārāḥ praśastā dhvajakarmaṇi

kiṃśukādyāstu ye vipra! nissārāḥ samudāhṛtāḥ/
nissāraṃ varjayet staṃbhaṃ sarvadā dhvajakarmaṇi

ārdraṃ navaṃ ṛjuṃ snigdhaṃ vakrasphoṭanavarjitam/
ayugmaparvakaṃ śuddhaṃ satvacaṃ susthiraṃ dvija!

grāhayitvā dhvajastambhaṃ śāstradṛṣṭyā parīkṣayet/
aśītitālaṃ mukhyaṃ syānmadhyamaṃ ṣaṣṭitālakam

pañcāśattālamadhamaṃ pañcatālādhikaṃ tu vai/
madyamottamamuddiṣṭaṃ pañcāśattālasammitam

pañcatālavihīnaṃ tad‌bhavenmadhyamamadhyamam/
madhyamādhamamuddiṣṭaṃ dviṃviṃśattālasabhmitam

saptatriṃśacca tālānāṃ pañcatriṃśattathaiva ca/
dvātriṃśacca trayaṃ vipra! adhamottamapūrvakam

mātrāṃgulavaśenātra pramāṇaparikalpanam/
saṃbhave sati viprendra! śatatālaṃ prakalpayet

anyacca navabhedaṃ tu pramāṇamadhunocyate/
karāṇāṃ pañcaviṃśacca trayoviṃśattathaiva ca

ekaviṃśacca viṃśacca tadekonaṃ ca sattama!
aṣṭādaśa tatonyacca tathā ṣoḍaśakaṃ dvija

tripañca ca krameṇaiva navakaṃ parikīrtitam/
mānāṃgulena mānaṃ syāt trividhena yathāvalam

tadabhāve tu mānaṃ syādatra mātrāṃgulena vā/
prāsādaśikharāgroccaṃ prāsādoccamathāpi vā

kaṇṭhoccaṃ gopuroccaṃ vā yathāvittānurūpataḥ/
dhvajastaṃbhasya mūlāntu nāhaṃ tu navadhā bhavet

mūle dvādaśatālaṃ tu navatālaṃ tu saptakam/
tanmadhye ṣaṣṭhatālaṃ tu pañcatālaṃ tathā bhavet

tadagraṃ pañcatālaṃ tu catustālaṃ dvitālakam/
dvādaśāṃgulamānena nāhamaṣṭāṃgulaṃ bhavet

caturviṃśaddaśaguṇaṃ snaṃbhanāhana vai dṛḍham/
tridhā vibhajya tat staṃbhaṃ tridhā kṛtvā tṛtīyakam

adhobhāge hyadhastācca madhyabhāge tu madhyataḥ/
agrato hayūrdhvabhāge tu yajñakāṣṭhavinirmitam

masūgkatrayaṃ kṛtvā suṣiratrayasaṃyutam/
daṇḍayaṣṭiniveśārthaṃ suvṛttaṃ pārśvayordvija!

phaiṇakāhastamānācca dvinavāṃgulivistṛtāḥ/
mūladeśegradeśe tu caturaṃgulavistṛtāḥ

dvitālaṃ sārdhatālaṃ tu ekatālaṃ tu vā dvija!/
tyaktvā staṃbhāgrato vipra! nyasedagramasūrakam

anyad‌dvayaṃ samudite sthāne samyaṅ‌niveśya ca/
yadvā staṃbhāgrataḥ prāgvannyasedūrdhvamasūrakam

adho hastadvayaṃ sārdhaṃ tyaktvā madhyamasūrakam/
tadadhastu tathā tyaktvā nyasedanyamasūrakam

evaṃ tālatrayaṃ tyaktvā tatastasminniveśayet/
dhvajayaṣṭiṃ dṛḍhāṃ ṛjvīṃ lohayantrasamanvitām

veṣṭayeddarbhamālābhirdhvajadaṇḍaṃ pradakṣiṇam/
evaṃ kṛtvā dhvajastambhaṃ prokṣayedastravāriṇā

dhvajapīṭhasthite garte ratnadhānyāni nikṣipet/
deśikastārkṣyamantreṇa tato brāhnaṇasattamaiḥ

śūdrairvā dīkṣitairvipra! devadāsairathāpi vā/
śaṃkhabheryādinirdhoṣagītavāditrasaṃyutam

sthāpayettu dhvajastaṃbhaṃ tasmin garte ṛjusthitam/
prāsādābhimukhaṃ sthāpya vālukābhiśca pūrayet

hastipādādibhiḥ kṛtvā sudṛḍhaṃ ca yathā bhavet/
yadvā rajanyāṃ pūrvasyāṃ kṛtvā staṃbhādhivāsanam

adyatve sthāpayet paścāda gatvā garuḍasannidhim/
rathe vā kuṃjare yāne dhvajamāropya yatnataḥ

prabhayā citrakusumaiḥ kṛtayā bhūṣayed dhvajam/
vāsovibhūṣaṇaiḥ sragbhirvicitrābhiśca pūjayet

cchatracāmarapūrvaiśca māyūravyajanaistataḥ/
vicitraistālabantaścai ātapatrairmanoharaiḥ

ketudaṇḍervicitraiśca dukūlapaṭaśobhitaiḥ/
caturvedamayoddhoṣaiḥ stotraghoṣasamanvitaiḥ

gītakairvividhairvādyaiḥ śaṃkhakāhalaniḥsvanaiḥ/
bherīmṛdaṅgapūrvāṇāṃ dhoṣairanyaiśca maṃgalaiḥ

brāhnaṇairdhriyamāṇaiśca sāṃkuraiḥ pālikāgaṇaiḥ/
suveṣagaṇikāsaṃdhaistathā bhaktajanaiḥ saha

kṣvelitāsphoṭitairyuktaṃ jayaśabdasamanvitam/
prathamāvṛtimārabhya rathyāvaraṇapaścimam

bhrāmayitvā krameṇaiva sarvāṇyāvaraṇāni ca/
grāmaṃ pradakṣiṇaṃ nītvā grāmamadhye sthito dhvajam

śrāvayeccaturo vedān setihāsapurāṇakān/
sauparyaṇarmāpa vai sūktaṃ tatra saṃdarśayet punaḥ

geyaṃ nṛttaṃ ca vādyaṃ ca ātodyaṃ ca caturvidham/
upahārāṃśca mālyādīn tāmbūlān vinivedya ca

tataḥ praveśayedvipra! prāsādaṃ garuḍadhvajam/
aṃkurārpaṇapūrve tu utsave dvijasattama!

garuḍasya paṭasthasya paścādbhāge yathāvidhi/
tadrātrau balisaṃyuktaṃ yātrābiṃbaṃ paribhramet

sādhanāderasaṃpatteḥ pṛthaṅanetumaśakyataḥ/
tatrāpi sati yogyatve pṛthageva paribhramet

anyatra kevalaṃ vipra! dhjameva nayet sadā/
pattane nagare vāpi balibhramaṇasaṃyutaḥ

utsavo vihito yatra tatra vai garuḍadhvajam/
bhrāmayed‌dvitaye tasmin yātrābiṃbasamanvitam

tanmātrāṇāṃ yogyatāyai pavitrīkaraṇāya ca/
grāme tena ca vai sārdhaṃ bhrāmayedbiṃbamautsavam

evaṃ pradakṣiṇaṃ nītvā dhāma grāmādikaṃ tathā/
dhvajaṃ tu maṇḍape sthāpya na kṛtaṃ yadi pūrvataḥ

sthāpanaṃ dhvajadaṇḍasya sthāpayitvā tu tattadā/
prāsādaṃ saṃpraviśyātha yātrābiṃbaṃ viyeṣataḥ

vicitrairvasanai ramyaiḥ bhūṣaṇairvividhairapi/
mālyaiśca vividhai ramyairalaṃkṛtya tataḥ param

śibikādau samāropya sarvasādhanasaṃyutam/
?Bāsthānamaṇḍape nītvā dhvajapīṭhasya sammukham

sauvarṇe viṣṭare ramye talpādyaṃgopaśobhite/
vicitreṇa vitānena upariṣṭādvibhūṣite

sanniveśya tataḥ paścādācāryaḥ susamāhitaḥ/
sādhakādyaiḥ parivṛto hyādāya garuḍadhvajam

saha śaṃkhaninādādyaiḥ prādakṣiṇyena yogataḥ/
dhvajapīṭhe samānīya staṃbhaṃ prakṣālya sajjalaiḥ

vibhave sati vastreṇa saṃveṣṭya dhvajadaṇḍakam/
garuḍaṃ pūjayitvā tu puṣpāṃjalipurassaram

arghyaṃ pādyaṃ tathācāmaṃ gandhaṃ mālyaṃ ca dhūpakam/
apūpān pṛthukāṃścāpi pānakaṃ tarpaṇaṃ tathā

nālikerajalairyuktamācāmaṃ tadanantaram/
karpūrādisamopetaṃ datvā tāmbūlamuttamam

tanmudrāṃ darśayitvā tu rajjumādāya vai dṛḍhām/
tribṛtkṛtaistu kārpāsasūtrairatidṛḍhaiḥ kṛtām

yaṣṭyagrasaṃsthite yantre yojayitvā tayā tataḥ/
dhvajasya śikharaṃ vipra! bandhayet sudṛḍhaṃ yathā

bāladhvajena sahitaṃ ghaṇṭayā ca samanvitam/
puṇyāhaṃ vācayitvā tu saṃprokṣyāstrodakena tu

mahākumbhasthatoyena saṃprokṣya garuḍaṃ tataḥ/
mahākumbhasthagaruḍaṃ paṭasthe tu niveśayet

stambhamūle samutkīrya sāstrakumbhajalaṃ tataḥ/
kalaśāṣṭakatoyaṃ ca stambhamūle vinikṣipet

ācarya mantranyāsaṃ tu puṣpāṃjalipurassaram/
sannidhiṃ sannirodhaṃ ca sāmmukhyaṃ ca samācaret

"asmāddināt samāramya yāvattīrthadināntimam/
sannidhiṃ kuru pakṣīndra! rājño janapadasya ca

grāmasya yajamānasya vaiṣṇavānāṃ viśeṣataḥ/
tuṣṭaye puṣṭaye caiva sarvaśatrujayāya ca

trprapamṛtyujayārthaṃ ca vihageśa! prasīda om/"
iti vijñāpya pakṣīndraṃ vikirete kusumāṃjalim

pūrvāhne vātha madhmāhne muhūrte śobhane guruḥ/
rajjunārohayedvīśaṃ dhvajasthamanucintayan

rajjuṃ ca bandhayet staṃbhe prādakṣiṇyakrameṇa tu/
prāsādābhimukhaṃ stambhe sthāpayedgaruḍadhvajam

vihageśvarabiṃbaṃ ca stambhāgre yojayenna vā/
sannidhau devadevasya gatvā puṣpāṃjaliṃ kṣipet

"jñānato'jñānato vāpi yathoktaṃ na kṛtaṃ mayā/
tat sarvaṃ pūrṇamevāstu sutṛpto bhava sarvadā

omacyutakṣa! jagannātha! mantramūrte! janārdana!/
rakṣa māṃ puṇḍarīkākṣa! kṣamasvāja! prasīda om"

iti vijñāpya deveśaṃ yātrāmūrtigataṃ vibhum/
anyatra maṇḍape nītvā viśeṣārcanapūrvakam

prabhūtānnaṃ nivedyātha sarvaṃ havanapaścimam/
kṛtvā yathākrameṇaiva prāsādaṃ tu praveśayet

dhvajapīṭhopariṣṭāttu staṃbhamūle prakalpayet/
aṣṭapatraṃ tu kamalaṃ caturāvaraṇānvitam

sakarṇikaṃ yathā stambhaḥ karṇikāstho virājate/
caturaṃgulavistārāstāvanmānena connatāḥ

kartavyā mekhalāḥ sarvāścaturaśrā dvijottama!/
staṃbhamānaṃ vinā pajhaṃ ṣaष़ḍaṃgulasamanvitam

tāvadvistārasaṃyuktaṃ mekhalopari vinyaset/
pīṭhordhve tu prapāṃ kuryāt catustaṃbhasamanvitām

yadvā staṃbhāṣṭakopetāṃ ṣoḍaśastaṃbhasaṃyutām/
catustoraṇa saṃyuktāṃ darbhamālāpariṣkṛtām

bhūṣitāṃ tu patākādyairbāhye yavanikānvitām/
dīpān pradīpayettatra anirvāṇān samantataḥ

tadvāsarāt samārabhya puṣpayāgādināntimam/
trisandhyamarcanaṃ kuryāt saviśeṣaṃ japāntimam

utsavārambhadivasāt trisaptadinamācaret/
pūjālopo na kartavyo dviguṇīkṛtya ācaret

balikāle baliṃ dadyādasyāpi prativāsaram/
pradoṣe samanuprāpte yātrabiṃbagarta vibhum

alaṃkṛtya yathānyāyaṃ nayedāsthānamaṇṭapam/
bhadrāsane samāropya vibhavena tu pūrvavat

kṛtvā homāvasānaṃ tu bherītāḍanamācaret/
agratastu vibhoḥ sthāpya bherīṃ vai dhānyaviṣṭare

tatpūrve śaṃkhanikaraṃ vahnau kāhalasaṃcayam/
yāmye tu maddalaṃ tantrīṃ vaṃśayuktāṃ tu yātudik

vāruṇyāṃ tu mṛdaṃgaṃ ca ḍuḍ‌ḍukasaṃyutam/
vāyavye jhallarīṃ nyasya kāṃsyatālasamanvitām

paṭahaṃ hrasvapaṭahaṃ some ḍuḍ‌ḍukasaṃyutam/
eśānyāṃ ḍuḍ‌ḍukāṃ jhallīṃ hastadyaṃṭāsamanvitāt

teṣāṃ bāhye tu viprendra! dakṣiṇe gaṇikājanam/
nyasenmaṃgalagānārthaṃ tatpāśve mantragāyakān

nartakānagrataḥ sthāpya uttare vandibṛndakān/
sve sve sthāneṣu saṃsthāpya anyān vai vādyakovidān

evaṃ krameṇa saṃsthāpya saṃbhavānuguṇaṃ dvija!/
vāsasā veṣṭayedvāpi bherīṃ vittānurūpataḥ

śabdavigrahamākāśaṃ bheryāṃ saṃsmṛtya pūjayet/
koṇaṃ taddākṣiṇe sthāpya vāyuṃ tatra supūjayet

tataḥ pāraśavaṃ snānaṃ darbhapāṇimalaṃkṛtam/
upavītādisaṃyuktaṃ agrataḥsthāpya vīkṣayet

astreṇa prokṣayet paścādarghyatoyena tatparam/
tenaiva tāḍayedbairīṃ gītanṛttapurassaram

śaṃkhavādyādi saṃyuktaṃ mathavā deśikaḥ svayam/
muhūrte śobhane prāpte tāḍayitvā tu berikām

koṇena prathamaṃ dhyāyan hayagrīvaṃ janārdanam/
tristhānādiṣu devānāṃ tridhā vai tena tāḍayet

tataḥ pāraśavenaiva tāḍayettu yathecchayā/
devatāvāhanīṃ gādhāṃ saṃskṛtāṃ prākṛtāṃ tu vā

drāmiḍīṃ vā yathecchātastadā saṃśrāvayedvibhum/
tatkāle devatānṛttaṃ tattadgītādisaṃyutam

darśayeddevadevasya devatānāṃ sutṛptaye/
tatastu devadeveśaṃ garbhagehe praveśayet

pāyasaṃ droṇamānaṃ tu samādāyātha pātrataḥ/
tathārghyagandhamālyādi dhūpaṃ tāṃbūlameva ca

prāsādadvāramārabhya bahirdvārāvasānakam/
āvṛtiṣvapi sarvāsu vīthyāvaraṇapaścimam

baliṃ pradāya vidhinā gītanṛttādisaṃyutam/
tataḥ praviśya grāmaṃ tu pūrvasyāṃ diśi saṃsthitaḥ

devatāvāhanaṃ kuryāt prāṅ‌mukho deśikaḥ svayam/
tatputrastasya śiṣyo vā svareṇoccatareṇa tu

"āgacchatāmaragaṇāḥ! prāgāśāṃ ye'dhiśerate/
virūpāśca surūpāśca saparyāmudyatāmimām

gṛhītvā pāntu nastṛptāḥ kumudasyānuyāyinaḥ/
mahamimamupayāntu prītāstebhyo namo'stu vaḥ

"
anena mantreṇāvāhya kumudaṃ sagaṇaṃ tataḥ/
arghyālepanamālyādi dhūpaṃ toyaṃ yathākramam

pāyasānnaṃ punastoyaṃ tāmbūlaṃ ca pradāpayet/
paścāt saṃtoṣayedramyairmahadbhiḥ śaṅkhajai ravaiḥ

tadīyatālasaṅgītanṛttaiścāpi, tataḥ param/
"āgacchatāmaragaṇāḥ! ye'gnyāśāmadhiśerate

bhīmābhīmamukhā raudrāḥ saparyāmudyatāmimām/
gṛhītvā pāntu nastṛptāḥ kumudākṣānuyāninaḥ

mahamimamupayāntu prītāstebhyo namo'stu vaḥ/"
anena kumudākṣaṃ tu samābāhya gaṇādhipam

prāgvat santoṣayitvā tu, tataḥ saṃprāpya yāmyadik/
"āgacchata pitṛgaṇāḥ! yāmyāśānadhiśerate

dāruṇā'dāruṇācārāḥ saparyāmudyatāmimām/
gṛhītvā pāntu nastṛptāḥ puṇḍarīkānuyāyinaḥ

mahamimamupayāntu prītāstebhyo namo'stu vaḥ/"
anena puṇḍarīkākhyaṃ samāvāhya gaṇeśvaram

krameṇa pūjayitvā tu gatvā vai yātudhānadik/
"āgacchata yātugaṇāḥ! yātvāśāṃ yedhiśerate

kravyāśinaḥ krūradhiyaḥ saparyāmudyatāmimām/
gṛhītvā pāntu nastṛptā vāmanasyānuyāyinaḥ

mahamimamupayāntu prītāstebhyo namo'stu vaḥ/"
ityāvāhya gaṇeśaṃ tu vāmanaṃ pūjayet kramāt

vāruṇāśāṃ tato gatvā śaṃkukarṇaṃ gaṇeśvaram/
"āgacchatā'hiprathamāḥ! pratīcīṃ ye'dhiśerate

mahadviṣā dandaśūkāḥ saparyāmudyatāmimām/
gṛhītvā pāntu nastṛptāḥ śaṃkukarṇānuyāyinaḥ

mahamimamupayāntu prītāstebhyo namo'stu vaḥ/"
ityāvāhya yajet prāgvat, paścāt saṃprāpya vāyudika

"āyāntu gandharvagaṇāḥ! vāyvāśāṃ ye'dhiśerate/
sudarśanā bhīmavegāḥ saparyāmudyatāmimām

gṛhītvā pāntu nastṛptāḥ sa(rpa)rvanetrānuyāyinaḥ/
mahamimamupayātu prītāstebyo namo'stu vaḥ

anenāvāhya sagaṇaṃ sarvanetraṃ tu toṣayet/
tataḥsomadiśaṃ gatvā sumukhaṃ tu gaṇādhipam

"āgacchata yakṣagaṇāḥ! udīcīṃ ye'dhiśerate/
virūpā daṇḍahastāśca saparyāmudyatāmimām

gṛhītvā pāntu nastṛptāḥ sumukhasyānuyāyinaḥ/
mahamimamupayāntu prītāstebhyo namo'stu vaḥ

iti mantreṇa cāvāhya toṣayet pūrvavartmanā/
tatastvīśadiśaṃ gatvā gaṇeśaṃ supratiṣṭhitam

āyāntu piśācagaṇāḥ! īśāśāṃ ye'dhiśerate/
saśūlāyudhahastāśca saparyāmudyatāmimām

gṛhītvā pāntu nastṛptāḥ supratiṣṭhānuyāyinaḥ/
mahamimamupayāntu prītāstebhyo namo'stu vaḥ

mantreṇāvāhya saṃpūjya gatvā vai grāmamadhyataḥ/
tatra cāvāhayedūrdhvaṃ pṛśnigarbhaṃ gaṇeśvaram

āgacchata siddhagaṇāḥ! gaganaṃ ye'dhiśerate/
śucimatayaḥ śucayaḥ saparyāmudyatāmimām

gṛhītvā pāntu nastṛptāḥ pṛśnigarbhānuyāyinaḥ/
mahamimamupayāntu prītāstebhyo namo'stu vaḥ

āvāhya toṣayitvā tu, athastānmānavaṃ tataḥ/
āgacchatādharagaṇāḥ! pṛthivīṃ ye'dhiśerate

bahurūpā bahujñānāḥ saparyāmudyatāmimām/
gṛhītvā pāntu nastṛptā mānavasyānuyāyinaḥ

mahamimamupayāntu prītāstebhyo namo'stu vaḥ/
āvāhya toṣayet prāgvat kramānnṛttāvasānakam

tṛptaye sarvabhūtānāṃ baliśeṣaṃ tataḥ kṣipet/
balidāne tu pūrvādivaibasvatadigantimam

ācāryaḥ prāṅ‌mukhaḥ sthitvā kuryādāvāhanādikam/
yātvādidiktraye kuryāt pūrvoditamudaṅ‌mukhaḥ

someśadigdvaye grāmamadhyepi prāṅ‌mukho bhavet/
samatālastathābaddhastālo vai bhṛṅgiṇī tathā

mallatālo maṃgalaśca jayatālastu bhadrakaḥ/
ḍhakkarīsaṃjñitastālo brahnatālastathaiva ca

anantatāla ityate daśa tālāḥ prakīrtitāḥ/
kumudādigaṇeśānāṃ daśānāṃ kramaśo dvija!

ṣaḍajarṣabhau ca gāndhārau madhyamaḥ pañcamastathā/
dhaivataścaiva niṣado dhaivato madyamastathā

pañcamaśca krameṇaiva kathitāḥ syurdaśa svarāḥ/
gāndhārarāgaḥ kaulayākhyaḥ kaiśiko naṭ‌ṭabhāṣikaḥ

śrīkāmadaśca tatkeśī dakṣarāgastathaiva ca/
colāpāṇyabhidho rāgau medharāgaśca paścimaḥ

ityete kumudādīnāṃ daśa rāgāḥ prakīrtitāḥ/
vilāsaṃ sarvatobhadraṃ kheṭakaṃ cakramaṇḍalam

kāntārakuṭṭimaṃ pṛṣṭhakuṭṭimaṃ kaṭibandhanam/
vāmajānūdhvanattaṃ ca ādimaṃ ca dvayaṃ punaḥ

ete nṛttaviśeṣāśca kumudānāṃ kramāt smṛtāḥ/
ete hyāvṛtidevānāṃ kramāttālādayaḥ smṛtāḥ

anyeṣāṃ sarvadevānāṃ tālo bhadraḥ praśasyate/
bhavedgārūḍatālastu pakṣīśasya tu, madhyamaḥ

svaro, rāgastu goḍaḥ syānnṛttaṃ vai viṣṇukāntakam/
vighnārerjayatālaṃ syānnṛttaṃ svastikamucyate

ṛṣabhastu svaraḥ prokto varāṭīrāga eva ca/
bherītāḍanapūrvaṃ tu devatāvāhanaṃ caret

ghoṣayedgāruḍaṃ tālamantarāle tu vai diśām/
tatkāle deśikendreṇa svayaṃ saṃskṛtagādhayā

anye caturmukhamukhā āṅūtavyā marud‌guṇāḥ/
devasyotsavasevārthaṃ tathānye bhagavadgaṇāḥ

tathānye bhagavadbhaktā janāstatpadavāsinaḥ/
yadvā guroranumatairbhagavadbhaktibṛhitaiḥ

āhūtavyāstu tairviprairdivyayā gādhayā dvija!/
evaṃ grāmaṃ paribhrāmya prāsādaṃ saṃpraviśya tu

garuḍasthānamāsādya toṣayitvā khagaghvajam/
tālādikaistatastvenaṃ viṣvak‌senaṃ tu toṣayet

devatāvāhanaṃ ye'tra draṣṭukāmāḥ samāhitāḥ/
bherītāḍanaśabdaṃ ca tathā śrṛṇvanti ye janāḥ

taddeśātte na gaccheyuryāvattīrthadināntimam/
mohena yadi gaccheyuste bhaviṣyanti rogiṇaḥ

na kuryuste nadītāraṃ na yānaṃ yojanāt param/
yātāścet punarāgasatya garuḍaṃ saṃprapūjya tu

tīrthayātrāṃ tu saṃsevya te bhaviṣyanti nīrujaḥ/
evaṃ tu dhvajamutthāpya guruḥ paścāt samāhitaḥ

devānāṃ keśavādīnāṃ mantrairdvādaśabhiḥ kramāt/
dvādaśāhaṃ vrataṃ kuryāt yātrāraṃbhadināditaḥ

snānārcanādikaṃ kṛtvā pītvā taccaraṇodakam/
kuśodakasamāyuktaṃ japedvai dvādaśākṣaram

naivedyaprāśanaṃ pūrvaṃ kuryānnaktāśanaṃ dvija!/
japed‌dvādaśanāmāni kramādvācyamanusmaran

aṃkurāropaṇadinādyāvattu dhvajavāsaram/
dinaṣaṭ‌kena viprendra! pratyahaṃ vratamācaret

dvādaśākṣaramantreṇa kuryādaṃkuravāsare/
dvitīye turyamantreṇa, pare suṣuptivācakaiḥ

svapnamantraiścaturthe tu, jāgranmatraistu pañcame/
keśavādiṣu yonīnāṃ mūrtīnāṃ vācakaiḥ paraiḥ

utsavārambhaṇadinādyāvattīrthadināntimam/
vācakairnavamūrtīṃnāṃ navāhaṃ vratamācaret

yadvā dviṣaṭ‌kamantreṇa sarvatrāpi vrataṃ caret/
dhvajārthāṃkuranakṣatrādyāvattīrthadināntimam

evaṃ vratasamāyukta ācāryaḥ kṛtyamācaret/
saṃkalpyotsavamādau tu vratasaṃkalpapūrvakam

dhvajārthamaṃkurāropaṃ kuryādyo deśikottamaḥ/
kuryāddhvajāvarohāntaṃ sarvaṃ sarma sa eva tu

prājñopi netaraḥ kuryāt; yadi, kartā vinaśyati/
mṛte vā vyādhite tasmin tadanujñāmavāpya ca

nityānuṣṭānalopācca vaidhuryādividūpite/
abhyanujhāṃ gurostasya saṃprāpya vidhipūrvakam

śeṣaṃ kuryāttu tatputrastacchiṣyo vā samāhitaḥ/
anyo vā yadi vā bhrātā prāyaścittapurassaram

iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇḍe devatāvāhanāntavidhānaṃ nāma ṣoḍaśo'dhyāyaḥ //
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