Parameshvara Samhita · Chapter 18

// śrīḥ //
aṣṭādaśo'dhyāyaḥ
sanakaḥ ---
nityanaimittikādyeṣu yāgeṣu vadatāṃ vara!/
mānaṃ tu prāpaṇādīnāṃ śrotumicchāmi tadvada

śāṇḍilyaḥ ---
nitye naimittike kāmye prāyaścitte tathaiva ca/
mānaṃ navavidhaṃ vipra! śrṛṇu mukhyānukalpayoḥ

kramāt prāpaṇapūrvāṇāṃ dravyāṇāmuttamādikam/
atraikamūrterekasmin kāle bhāradvayena tu

kalpayet prāpaṇaṃ caitaduttamottamasaṃjñitam/
ekaikaṃ droṇamānena kṛmād‌dhrāsaṃ samācaret

adhamādhamasaṃjñaṃ syādyatā droṇacatuṣṭayam/
mukhyakalpamimaṃ viddhi anukalpaṃ śraṇuṣva me

mukhyamūrtestvathaikasmin yāge bhāreṇa kalpitam/
uttamottamasaṃjñaṃ tu prāpaṇaṃ dvijasattama!

āḍhakadvayahīnaṃ tadbhaveduttamamadhyamam/
adhamādhamakaṃ yāvadevaṃ hvāsaṃ samācaret

yathā droṇadvayaṃ vipra! adhamādhamasaṃjñitam/
yadvāḍhakadvayaṃ proktamadhamādhamasaṃjñitam

krameṇa tasmādārabhya droṇārdhaṃ vardhayed‌dvija!/
athottamottamaṃ vipra! sārdhadroṇacatuṣṭayam

kuryādāḍhakamātraṃ tu prāpaṇaṃ saṃkaṭe sati/
puruṣāśanamātraṃ vā bhaved dravyānurūpataḥ

āḍhakadvayamānena tadardhenāthavā dvija!/
pṛthakpātreṣu nirdiṣṭaṃ yāvadbhāradvayāvadhi

nitye naimittike kāmyaprāyaścittākhyayorapi/
vidhireṣa samānaḥ syādata ūrdhvaṃ mahāhaviḥ

daśaikabhāramātraṃ tu utamottamasaṃjñitam/
mahodano'nukalpe tu bhārai (ekai) ka hrāsamācaret

adhamādhamaparyantamasmin bhāradvayaṃ yathā/
yadvā viṃśatibhāraṃ tu uttamottamasaṃjñitam

bhāradvayadvayahrāsaṃ yathā syādadhamādhame/
caturbhārapramāṇaṃ tu mukhyakalpe vidhiṃ śrṛṇu

ekabhāravihīnaistu triṃśadbhāraiḥ prakalpitam/
uttamottamasaṃjñaṃ tu bhārāṇāṃ tu trayaṃ trayam

hrāsayetkramayogena yathā syādadhamādhame/
pañcabhārapramāṇaṃ tu evaṃ vā parikalpayet

pañcāśadbhāramātraṃ syāt uttamottamasaṃjñitam/
pañcapañcaparityāgādevaṃ navavidhaṃ bhavet

daśabhārapramāṇaṃ tu yathā syādadhamādhame/
asmādūrdhvaṃ tu gṛhnīyānmahodanavidhau dvija!

sahasrabhāraparyantaṃ vibhavecchānurūpataḥ/
mātrārthaṃ taṇḍulaṃ śreṣṭhamāḍhakatrayakalpitam

adhamādhamaparyantaṃ prasthaṃ prasthaṃ tu hrāsayet/
mukhyakalpe bhavecchreṣṭhaṃ sārdhadroṇavinirmitam

prasthadvayadvayahrāsamācarettu yathākramam/
adhamādhamamānaṃ syādyathā droṇārdhakalpitam

adhamāḍhakamānasya haviṣo mukhyakalpane/
mātrārthaṃ taṇḍulaṃ prasthaṃ tadardhamanukalpake

havirnṛddhikameṇaiva mātrāvṛddhiṃ samācaret/
adhamasyaikakalpe tu droṇārdhaṃ parikalpayet

mātrārthamanukalpe tu āḍhakaṃ parikalpayet/
taṇḍulād‌dviguṇaḥ śālirmātrā syāduttamottamā

samānā madhyamā proktā tadardhā kīrtitādhamā/
śālivatkalpitavyā syādvījamātrā tridhā sthitā

vījānāmapyabhāve tu mudgamekaṃ praśasyate/
vījeṣvekatamaṃ vāpi tattatkālānurūpataḥ

taṇḍulena samā mukhyā tilamātrā prakīrtitā/
tadardhā madyamā proktā pādamānā kanīyasī

yathā vibhavamānaḥ syādriktavittāḍhyamānayoḥ/
śālimātrā na kartavyā yāge snapanavarjite

anyā mātrāḥ prakalpyāḥ syuḥ sarvasminnarcanāvidhau/
mukhyamūrtyucitānmānādadhikena na kalpayet

pramāṇenāṅgabimbānāṃ sarvaṃ tu havirādikam/
tadyāpyadhikakālaṃ tu havirādyaṃ na kalpayet

annādāḍhakamānātsyāt puruṣāśanamātrakāt/
prāsādayajane hrāsaṃ na kadācit samācaret

mātrā taṇḍulamānaṃ ca śālimānaṃ tathaiva ca/
na hrāsayenmuniśreṣṭha! mānādāḍhakanirmitāt

svagṛhe yajane kuryādvibhavecchānerūpataḥ/
ājyādīnāmatho mānaṃ vakṣye tadavadhāraya

annasyāḍhakamānasya ghṛtaṃ tu kuḍubatrayam/
uttamottamasaṃjñaṃ tu mukhyakalpakrameṇa tu

ekaikamuṣṭihānyā tu navadhaitat prakīrtitam/
anukalpe ghṛtaṃ vipra! sārdhaṃ tu kuḍubaṃ bhavet

ardhārdhamuṣṭihānyā tu taccāpi navadhā smṛtam/
dviguṇaṃ ghṛtamānaṃ syāt mudgānnaparikalpane

annavṛddhikrameṇaiva ghṛtavṛddhiṃ samācaret/
karmavyānyupadaṃśārthaṃ mūlāni ca phalāni ca

viṃśatpalāni proktāni uttamottamasaṃjñayā/
annasyāḍhakamānasya mukhyakalpakrameṇa tu

ekaikapalahānyā tu tadetannavadhā bhavet/
uttamaṃ dvādaśapalamanukalpe krameṇa tu

ekaikapalahāniḥ syādadhamādhamapaścimam/
mudgabhedopadaṃśastu āḍhake ghṛtamānavat

mudgānne mudgamānastu taṇḍulena samo bhavet/
mukhyaḥ pādavihīnastu madhyamaḥ parikīrtitaḥ

ardhamāno'dhamaḥ proktastasmānna hrāsamācaret/
nālikeraphalaṃ caikamāḍhakasya prakīrtitam

tadardhaṃ madhyamaṃ proktaṃ tadardhamadhamaṃ bhavet/
lavaṇaṃ ca marīcādi yathāyogaṃ samācaret

taṇḍulādaṣṭaguṇitaṃ payaḥ syāt pāyasodane/
madhyamaṃ pādahīnaṃ syādadhamaṃ syāttadardhakam

kṣīrābhāve nālikerapayasā parikalpayet/
ubhayoḥ payasorvāpi miśraṇaṃ samamānayoḥ

guḍābrasyāḍhakasyātha gulānāṃ triṃśataṃ palam/
uttamaṃ viṃśatiścaiva madhyame daśamaṃ bhavet

taṇḍulādardhamāno vā mudgabhedastadardhakaḥ/
athavā samamāno vā pāyasānnaguḻānnayoḥ

ekaṃ cāpūpamānaṃ syāt kuḍubadvayakalpitam/
mukhyaṃ tadardhaṃ madhyaṃ syāttadardhamadhamaṃ bhavet

mudgabhedastaṇḍulārdhastatpādo vā yathāruci/
ekasyāpūpamānasya ṣaṭ‌palaṃ tu guḻaṃ bhavet

athavaikapalaṃ vāpi saṃkaṭe parikalpayet/
nāḻikerapalaṃ caikaṃ tadardhaṃ pādameva vā

ekasyāpūpamānasya yathāpākaṃ ghṛtaṃ bhavet/
lavanaṃ ca marīcādyaṃ yathāyogaṃ tu pūrvavat

śatatrayaṃ ṣaṣṭyadhikamapūpānāṃ taduttamam/
catvāriṃśatkramād‌dhrāse catvāriṃśattathāntime

pūgīphalāni tāmbūlīdalāścāśītisaṅkhyayā/
evaṃ prakalpitaṃ brahnannekaṃ tāmbūlamucyate

tasmānnyūnaṃ na kartavyaṃ prāsādeṣu kadācana/
mukhyakalpe dvisāhasraṃ kramukīphalamucyate

tasmād‌dviguṇamānaṃ tu tāmbūlīdalamīritam/
uttamottamametattu aśītirdvicatuḥkramāt

hrāsayedubhayaṃ vipra! yathā syādadhamādhame/
śatāni sapta, viṃśacca phalāni syurdalāni ca

caturdadaśaśatāni syuścatvāriṃśacca sattama!/
ekasya tāmbūlakasya ahgānāṃ mānamucyate

elālavaṅgalakkolajātīnāṃ niṣkapādakam/
mānaṃ syāccandanasyāpi cūrṇasyāpi tathaiva ca

karpūramaṣṭamānaṃ tu nāḻikeraphalārdhakam/
mātuḻaṅgaphalārdhaṃ ca tailamuṣṭyaṣṭamāṃśakam

evameva krameṇaiva hyaṅgānāṃ vṛddhimācaret/
uttamottamapūjāyāṃ candanaṃ dvipalaṃ bhavet

sapādaṃ, mukhyakalpe tu, dvidviniṣkavihīnakam/
adhamādhamakaṃ yāva, danukalpe śrṛṇuṣva me

palamekaṃ saniṣkaṃ syānniṣkaikaṃ hrāsayet kramāt/
candanaṃ niṣkamānaṃ tu yathā syādadhamādhame

snapane candanaṃ mānaṃ mukhyakalpe'vadhāraya/
aṣṭādaśapalaṃ mānamuttamottamasaṃjñitam

paladvayadvayahrāso yāvat syādadhamādhamam/
anukalpe nava palaṃ snapane candanaṃ bhavet

home candanamānaṃ tu pūjoktādardhakaṃ bhavet/
tadardhaṃ vā yathāyogaṃ bāh‌like mānamucyate

pūjācandanavanmānaṃ mukhyakalpānukalpayoḥ/
tathā karpūramānaṃ tu tadardhaṃ vā dvijottama!

āḍhakaṃ haimamudakaṃ kuḍubadvayasaṃyutam/
kuḍubadvayadvayahrāsamācaredantimāvadhi

mukhyakalpamimaṃ viddhi, hyanukalpe tadardhakam/
kṛṣṇāṅgarāgaṃ mukhye tu sārdhaniṣkacatuṣṭayam

niṣkārdhakramahrāsena navadhā parikīrtititam/
anukalpe tadardhena navadhā mānamīritam

kṛṣṇāṅgarāgavanmānaṃ bhavenmṛgamadasya ca/
kastūrikāyāsca tathā mānaṃ navavidhaṃ bhavet

dravyāṇāṃ snapanoktānāṃ niṣkāṣṭādaśakaṃ tu vā/
navakaṃ vottamotkṛṣṭaṃ yathā syādadhamādhamam

niṣkadvayaṃ tathaikaṃ vā bhavettatkalpayettathā/
evaṃ vijñāya mānādyaṃ saṃskṛtya havirādikam

ārādhayeddeśikendro yathā śāstroditakramāt/
ācāryaḥ sādhako vā'nnaṃ pācayetpācakaiḥ sadā

svayaṃ vā/pi yathāyogaṃ mantrajñānāmasannidhau/
teṣāmācāryapūrvāṇāṃ saṅkhyāniyama ucyate

śrīraṅgākhyavimānādau svayaṃ vyakte mahāmate!/
prāsāde ca tathā siddhaiḥ vibudhaiśca pratiṣṭhite

ācāryān śāstravihitāṃścaturaḥ parikalpayet/
aṣṭau dvādaśa ṣaḍvātha kalpyāḥ syuḥ pañca vā mune!

pradhānaguruṇā sārdhaṃ kalpyā hyekottarāstu vā/
yathā vihitasaṅkhyā vā saha tena mahāmune!

evameva bhavet saṅkhyā ṛṣibhiḥ parikalpite/
manuṣyanirmite sthāne'pyevabheva samācaret

ācāryāṇāṃ yathoktānāṃ yogyānāmapyasannidhau/
ācāryāstu trayaḥ kalpyāḥ dvāveko vā mahāmate!

mūlabimbādi pūjārthamācāryā mukhyakalpake/
kalpyāḥ sādhakamiśrā vā madhyakalpe'nukalpake

kevalāḥ sādhakāḥ kalpyā yathā vihitasaṅkhyayā/
catvāraḥ sādhakāḥ kalpyāḥ ṣaḍaṣṭau dvādaśāthavā

ṣoḍaśāthāpi vibhave nānyathā parikalpayet/
svayaṃvyaktādikeṣvevaṃ kalpyāḥ pañcavidheṣvapi

sthāneṣu mānuṣeṣvadya viśeṣaḥ parikīrtyate/
vyāmiśrayājibhirvarṇaiḥ sthāne tu parikalpyate

evaṃ vihitasaṅ‌kyāḥ syurācāryāḥ sādhakāstathā/
mukhyakalpe'nukalpe tu kevalārādhakān daśa

yathoktasaṅ‌khyairācāryaiḥ sahitān parikalpayet/
mūlabimbasya pūjārthaṃ tadevaṃsaṅkhyakāstute

kalpane pañcasaṅ‌khyāyāstathā pañcadaśa smṛtāḥ/
teṣāṃ tu deśikendrāṇāmekadvitritvakalpane

ekādaśa dvādaśa ca trayodaśa ca te kramāt/
tasmādārādhakānāṃ tu daśasaṅ‌khyāṃ tu kevalām

na kalpayettu sarvatra tasmācchāstroktamācaret/
mānuṣyādvyatirikteṣu svayaṃ vyaktādiṣu dvija!

yathā vihitasaṅ‌khyāḥ syurācāryāssādhakāstathā/
nitye naimittike kāmye prāyaścitte'pi sarvadā

daśasaṅ‌khyā na kalpyā syāt uktanyāyena kalpayet/
mūlabimbādipūjārthaṃ tathā bāhyasthamūrtiṣu

kṛte sati mahān doṣastadā syādrājarāṣṭrayoḥ/
mahadbhayaṃ syāt sthānasya kartuḥ kārayitustathā

tasmāduktena mārgeṇa tattatsaṅ‌khyāḥ prakalpayet/
parivāreṣu yāgaḥ syāccaturbhirvā ṣaḍaṣṭabhiḥ

dvādaśabhiḥ ṣoḍaśabhiḥ sādhakaiḥ parikalpitaiḥ/
gopure maṇḍape sāle prāṅkaṇe mālikādike

sthāpitaṃ vaibhavaṃ mūrtaṃ prādurbhāvaṃ tu vā dvija!/
prādurbhāvāntaraṃ mukyaṃ yadyanmūrtaṃ pratiṣṭhitam

tattadyāge'tha catvāraḥ ṣaḍaṣṭau dvādaśātha vā/
saṅkalpyāḥ sādhakā vipra! kalpyāḥ ṣoḍaśa vā dvija!

ta eva parivārārthaṃ kalpanīyāstu vā dvija!/
gopurādau sthāpiteṣu bimbeṣvapi sadārcane

deśikā eva saṃkalpyāḥ tadyogyānāmasannidhau/
parivārapade yogyā ananyā brāhnaṇā dvija

dīkṣitā brāhnaṇā vāpi karmajñāḥ karmakauśalāḥ/
śrīraṅgādau svayaṃ vyakte sthāne tu paricārakāḥ

aśītisaṅ‌khyāsaṅ‌khyātāḥ pācakāśca ta eva hi/
siddhapratiṣṭite sthāne saptatyeva tu te smṛtāḥ

devapratiṣṭhite ṣaṣṭirdvāviṃśadṛṣikalpite/
manuṣyanirmite syāne triṃśadviṃśattathāpi vā

athabā bhāramātrānnapacanādiṣu karmasu/
ekāyanā dīkṣitā vā catvāro vā trayo'pi vā

evaṃ bhārānusāreṇa krameṇa parivardhayet/
yathā syādṛtubhāreṣu (dvi) dvādaśāṣṭādaśa dvija!

ekastu kalpanīyaḥ syāttāmvūlāpūpasādhane/
ekastu kalpanīyo'ntaḥ paricārakakarmaṇi

catvāriṃśatsamākhyātāḥ tadevaṃ paricārakāḥ/
pakṣabhārodanānāṃ tu sādhane tu caturguṇāḥ

apūpasādhane dvau tu dvau tu tāmbūla sādhane/
catvārastu tathātvantaḥ paricārakakarmaṇi

evaṃ tvaśītisaṅkhyāḥ syuḥ pakṣabhārānnasādhane/
vardhayedata ūrdhvaṃ ca tattadbhārānusārataḥ

hrāsastadanusāreṇa kartavyo'bhyūhya sarvadā/
evaṃ syādbhāramātre tu trayāṇāṃ parikalpane

caturṇāṃ kalpane vā'pi tatkrameṇa vivardhayet/
sādhakāḥ pācakāścaiva hyācāryavaśavartinaḥ

ācāryasādhakānāṃ ca ājñāsandhāraṇodyatāḥ/
sarvadā pācakāḥ sarve bhaveyuḥ paricārakāḥ

pācakā eva śāstreṣu kīrtyante paricārakāḥ/
antaraṅgā bahiraṅgā dvividhāḥ paricārakāḥ

antaraṅgāstu saṃproktāḥ pācakāḥ paricārakāḥ/
bahiraṅgāstu saṃproktāḥ puṣpādyāharaṇodyatāḥ

anye'pi ye nibaddhāḥ syustattatkarmānurūpataḥ/
te'pi sarve yathāyogamācāryavaśavartinaḥ

vāhakā gāyakāścaiva pācakoktakrameṇa tu/
vardhanīyā yathāyogamanye syuḥ karmakāriṇaḥ

ācāryāścaiva catvāraḥ tathā ṣoḍaśa sādhakāḥ/
aśītisaṅkhyāsaṅkhyātāḥ pācakāḥ paricārakāḥ

evamekāyanānāṃ tu catuḥ saṅkhyāprakalpanam/
mukhyakalpamimaṃ viddhi tadabhāve mahāmate!

teṣāṃ dīkṣitamiśrāṇāṃ kalpanaṃ madhyakalpanam/
adhamaṃ kalpanaṃ viddhi sahkhyāsvanyāsvapi dvija!

mukhyādipravibāgatvamevamabhyūhya kalpayet/
putradīkṣābhiṣekeṇa saṃskṛtāṃstatra kalpayet

samaye dīkṣābhiṣeke saṃskṛtān vā na cānyathā/
ācāryaiḥ sādhakāścaiva kevalāstvathavā dvija!

bahiraṅgeṣu sarveṣu kalpyāḥ samayadīkṣitāḥ/
yayā kayā ca vidhayā dīkṣitā'hīkṣitāstu vā

bhūyaḥ kaścidviśeṣo'yaṃ kathyate tamimaṃ śrṛṇu/
sanakaḥ ---
munīmdra prāpaṇādīnāṃ saṅkhyāmānamudāhṛtam

idānīṃ saviśeṣeṇa caiteṣāṃ mānalakṣaṇam/
śālimudgādibhedaṃ ca sādhanaṃ mantrapūrvakam

nivedanaprakāraṃ ca kāriṇāṃ saṃpradānakam/
yathāvat sarvamevaitat pṛcchato me prakāśaya

śāṇḍilyaḥ ---
śrṛṇu samyak pravakṣyāmi yathā pṛṣṭaṃ tvayā mune!/
yena saṃsādhitenaiva saṃpūrṇaṃ pūjanaṃ bhavet

nityaṃ naimittikaṃ kāmyaṃ trividhaṃ havirucyate/
prathamaṃ nityayāge tu haviṣo lakṣaṇaṃ śrṛṇu

svahastenāṣṭatālocco yaḥ sa madhyamapūruṣaḥ/
tasya deśikamukhyasya madhyamāṅgulisaṃbhavaḥ

dviparvasrāviṇī binduḥ dvātriṃśadbindubhistruṭiḥ/
truṭidvayaṃ tathā śuktistad‌dvayaṃ prasṛtaṃ bhavet

prasṛtābhyāṃ prakuṃjaṃ tu tad‌dvayaṃ kuḍubaṃ bhavet/
mānikā kuḍubābyāṃ tu prasthaṃ tanmānikādvayam

parasthadvayaṃ śamaṃ proktaṃ tad‌dvayaṃ cāḍhakaṃ bhavet/
śivamāḍhakayugmaṃ tu droṇaṃ tad‌dviguṇaṃ bhevat

droṇadvayaṃ tu ravārī syāt tat‌trayaṃ bhāramucyate/
śālitaṇḍulamudgādi dadhikṣīrādikānyapi

proktenānena mīyante haviṣpākādikarmasu/
catvāro vrīhayaḥ kuṃjaḥ te'ṣṭau māñjiṣṭhamucyate

tatchataṃ ṣaṣṭiradhikaṃ niṣkaṃ niṣkāṣṭakaṃ palam/
candanādīni gandhāni guḻakhaṇḍayutāni ca

kadaḻīpanasāmrāṇi kūṣmāṇḍapramukhāni ca/
tulayā tulitāni syuḥ yathoktapalamānataḥ

jñātvaivaṃ niyataṃ mānaṃ haviṣāṃ sādhanāya ca/
śālimudgayavā māṣā godhūmāśca priṅgayavaḥ

tilāḥ sapta ime grāhnā grāmyā vai carukarmaṇi/
veṇuśyāmākanīvārā jarttilāśca gavīdhukāḥ

markaṭāḥ kanakāḥ sapta vijñeyāstu vanodbhavāḥ/
śālayasteṣu mukhyāḥ syustadanyāstadabhāvataḥ

raktaśālyo mahāśālyaḥ kaḻamā gandhaśālayaḥ/
śvetaśālyaḥ saśūkāśca hemābhā garbhaśālayaḥ

sukumārāśca sūkṣmāśca daśaitāḥ śālayaḥ smṛtāḥ/
antarbhedāśca bahavaḥ saptamudgā udāhṛtāḥ

mudnāḥ kṛṣṇāśca hemāśca śvetāḥ pītā mahattarāḥ/
añjanābhāśca saptaite antarbhedā udāhṛtāḥ

śvetāḥ kṛṣṇāśca pītāśca vanyāścaiva mahātilāḥ/
tilānāṃ pañcabhedāstu grāhyāḥ syuḥ parikīrtitāḥ

upāhṛtāni kedārād daivīyācca kṛṣīvalaiḥ/
śālimudgādibhedāni karmaṇyānyarcane vibhoḥ

avapannādibhirdoṣairaṣṭabhirvarjitāni ca/
ānayedavaghātārthaṃ avaghātagṛhe purā

gomayena samālipte sudhādyaiḥ parimaṇḍite/
śodhite śatadhāreṇa pavitreṇa kuśāmbubhiḥ

sthale praṇavamuccārya prāṅ‌mukhairvā'pṣudaṅ‌mukhaiḥ/
dīkṣitairniyatairviprairdhṛtacakrādilakṣaṇaiḥ

susnātairlohadārvaśmamṛṇmayāni samantataḥ/
sthāpayitvolūkhalāni kṣāḻitaiḥ khādirairdṛḍhaiḥ

musalairavahanyuste dvādaśākṣaravidyayā/
nistuṣānniṣkaṇān kṛtvā taṇḍulān sūrpakoṭaraiḥ

taistāvadavahantavyā yāvanmuktāphalaprabhāḥ/
akhaṇḍitāścānaṇavaḥ kṛṣṇabinduvivarjitāḥ

mudgabhedāstathā kāryāḥ sāravantaśca nistuṣāḥ/
sādhvībhibrāhnaṇībhirvā dīkṣitānāmabhāvataḥ

śūdrairvā dīkṣitairdevadāsībhirdevasajhani/
haviḥpākādikarmārthaṃ kāryā'vahananakriyā

vaiṣṇavānāṃ gṛhe śuddhe dīkṣitānāṃ gṛhe'pi vā/
taṇḍulāṃstu pragṛhṇīyādvidhikṣuṇṇāṃstu deśikaḥ

akaṇānatuṣāneva krimihīnānapi kramāt/
keśapāṣāṇahīnāṃstu prāṇyaṅgarahitāṃstathā

bhasmāṅgāravihīnāṃstu abhagnānalaghūnapi/
kaṇaistu bhavati vyādhistuṣairdāridyrakaṃ bhavet

kṛmibhiḥ putranāśaḥ syāt keśairdāravināśanam/
pāṣāṇairmaraṇaṃ viddhi aśanyā vahninā jalaiḥ

prāṇyaṅgairvyādhayaḥ proktā bhasmanā kalaho dhruvaḥ/
aṅgārairvahninā bātho bhagne bhaṅgastu vigrahe

pravāso laghubiścaiva tassmāttān parivarjayet/
saṃbhārānakhilāneva prāk‌saṃkalpitasaṃmatān

saṃbhṛtya deśikāssārdhaṃ sādhakaiḥpācakairapi/
avaghātagṛhaṃ prāpya tatrasthaṃ taṇḍulādikam

brahnaśukramivetyuktvā netreṇevāvalokayet/
prāgvat saṃśodhayettāni dahanāpyāyanādibhiḥ

paida(tta)lādiṣu śuddheṣu pātreṣu vitateṣvapi/
pacanārthaṃ sumuddhṛtyaṃ tat sarvaṃ taṇḍulādikam

tattatpātrasamuddhāre nipuṇaiḥ paricārakaiḥ/
susnātaiśca suveṣaiśca vastreṇācchāditānanaiḥ

ānayet pacanāgāraṃ śaṅkhatūryādimaṅgaḻaiḥ/
dvārasyottarapārśve tu gomayenopalepite

pradeśe nikṣipettāni bhājanāni yathākramam/
guḻopadaṃśapūrvāṇi lavaṇādirasāni ca

vinyasedvāyudigbhāge dadhikṣīraghṛtāni ca/
rnidadyānnairṛte bhāge homopakaraṇānyapi

caturbhirvyāpakairmantraiḥ vastrapūtena vāriṇā/
kṣāḻayitvā caturdhā ca yathā syāttaṇḍulādiṣu

śilāśakalanirmuktaṃ nistuṣaṃ niṣkaṇaṃ yathā/
apakvavrīhyavahatataṇḍulenaiva sādhitam

gavyadugdhājyasaṃpṛktaṃ guḻakhaṇḍapalānvitam/
akṣāralavaṇopetaṃ devānāṃ havirucyate

tadeva paramānnaṃ syāt kṣīrājyaguḍapācitam/
ghṛtasiktaṃ tu śuddhānnamabhāve havirucyate

akṣāralavaṇaṃ siddhaṃ guḻakṣīraphalānvitam/
śāntike vratayajñe ca saṃsādhyaṃ haviruttamam

pāyasānnaṃ, guḻānnaṃ ca mudgānnaṃ, kevalodanam/
dadhyannaṃ, ca tilānnaṃ ca, niśānnaṃ, sarvamiśritam

ityaṣṭadhā samuddiṣṭaṃ havirdevasya saṃmatam/
sarvamājyena saṃsicya sopadaṃśaṃ nivedayet

teṣāṃ saṃsādhanārthaṃ tu lohajā vā'tha mṛṇmayāḥ/
sthālayaḥ saśarāvāśca kalpanīyāḥ puraiva tu

deśikendrakarāhguṣṭhajaṭharotthāṅgulena tu/
ṣoḍaśāṅ‌gulakonmānāḥ sthālyaḥ syuḥ pākakarmaṇi

ucchrāyādudaraṃ tatra dvādaśāhgalasaṃmitam/
jaṭhare, mūlavistāraḥ kalayā tulito bhavet

aṅ‌gulāntaritaṃ kāryaṃ kaṇṭhe sūtracatuṣṭayam/
evaṃ lakṣaṇayuktāyāḥ vistārocchrāyamānayoḥ

ardhādhikaṃ vā dviguṇaṃ madhyamottamavāñchayā/
evamākṛtiruddiṣṭā sthālīnāṃ pākakarmaṇi

śarāvāṇāmathānyeṣāṃ lakṣaṇaṃ śrṛṇu sattama!/
aṣṭāṅ‌gulāyataṃ sūtraṃ bhūmau prāpya paribramet

madhyato jaṭharaṃ tasya ṣoḍaśāṅgalavistṛtam/
aṣṭāṅ‌gulāntamucchrāyamardhacandrasamākṛti

kaṇṭhoccaṃ tryaṅgalaṃ cordhvaṃ valayaṃ dvyaṅgalaṃ bhavet/
daśāṅ‌gulaṃ cāsyatāraṃ valayena samanvitam

kaṇṭhoccādudaroccāntaṃ ṛjusūtradvayena tu/
guḻasiddhaṃ ca kurvīta prāgvat sūtracatuṣṭayam

haviḥ saṅ‌khyānuguṇyena bahvayaḥ sthālyastathetarāḥ/
tathopadaṃśapātrāṇāṃ sarveṣāmāsyavistṛteḥ

adhikānyapidhānāni tattad‌dravyamayāni ca/
suvṛttāni pidheyāni pādacandrākṛtīni ca

tathā pākopayogyāni pātrāṇyanyāni sattama!/
prāgvanmadyādyapekṣāyāṃ samabhyūhya prakalpayet

ghṛtataptopadaṃśārthamambarīṣamathāyasam/
jaladroṇyaḥ kaṭāhāśca bahavaḥ kṣīrapācane

ghṛtapāke tathāpūpasādhane pātrasañcayam/
anyāni ca samutpādya drarvyādīni vidhānataḥ

prārabheta haviḥpākaṃ vakṣyamāṇena vartmanā/
āhṛtyodanapākāgniṃ kuṇḍādaupāsanānalāt

culyāṃ nidhāya "tāreṇa" "saptate"gna itīrayan/
indhanāni vinikṣipya yajñadārumayāni ca

krimikīṭādihīnāni "jyotirātrī" timantrataḥ/
prajvālya vyajanenaiva tataḥ sthālīśca tāmrajāḥ

prakṣālya tintriṇītoyaiḥ kevalairmṛṇmayāṃstataḥ/
prakṣālya dvādaśārṇena vīryamantreṇa mantravit

ghṛtenālepayettāsāmantaraṃ vyūhavidyayā/
taṇḍulān prakṣipettāsu gāyatryā viṣṇupūrvayā

aṃbhasyapāra iti camantreṇa sa hṛdā punaḥ/
jalenāpūrayedūrdhve taṇḍulān pratipātragān

taṇḍulāḍhakamānasya ṣaṭaprasthamudakaṃ bhavet/
karmāraṃbheṇa tāḥsthālīśculyāmāropayettataḥ

cakramantreṇāpidhānīstāḥ saṃchādya yathākramam/
pākakāle samuddhāṭya vīryamantreṇa tuddhvanim

nirīkṣya nettamantreṇa darvyā `mūlaṃ' samuddharan/
caturdhā vartayeccaiva cakreṇācchādayet punaḥ

pavke jalamavisrāvya dvādaśārṇaṃ samuccaran/
vidrāvitena gavyena haviṣā cābhighārya ca

śucīn satkriyatetyādi mantreṇādhārapṛṣṭhataḥ/
śodhite bhūtale vātha vrīhibhirvā prasārite

evaṃ havīṃṣi siddhāni pāṇibhyāmavaropya ca/
astrābhimantritenaiva bahiḥ prakṣālya vāriṇā

tanmantretena śuddhena vastreṇodvartayettataḥ/
bhasmanā mathitenādbhirvāsudevādivācakaiḥ

tarjanyādyaṅ‌gulībhiśca kuryāddikṣūrdhvapuṇṭrakam/
samācchādya pidhānaiśca vasanaiḥ kṣāḻitaistataḥ

ityuktaṃ sādhanaṃ samyak śuddhānnasya viśeṣataḥ/
anyeṣāṃ sādhanaṃ vakṣye paramānnapurassaram

taṇḍulasya tu turyāṃśaṃ pāyase mudgasārakam/
tanmānaṃ ghṛtamuddiṣṭaṃ prāgeva kathitaṃ payaḥ

caturguṇaṃ taṇḍulācca khaṇḍacūrṇasamanvitam/
sādhayeduktamārgeṇa samantraṃ kevalodane

"haṃsaḥ suchiṣa" dityatra gokṣīrasya niyojanam/
tadabhāve niyoktavyaṃ nāḻikerodbhavaṃ payaḥ

"abjāgoje" ti tatkṣepaḥ syādgavyapratiyojane/
guḍānnapācane kṣīramapahāyaikṣavaṃ rasam

kathitaṃ guḍakhaṇḍaṃ vā kṣīramānānusārataḥ/
kṣīraprakṣepamantreṇa guḍādīni niyojayet

mudgānne taṇḍulaṃ samyak mudgasāraṃ niyojayet/
śuddhānne tu purā proktaṃ viśeṣeṇa ghṛtāplutam

dadhyodane dadhikṣepaḥ kṣīrārdhaparisaṃmitaḥ/
kadaḻīpanasāmrādiguḍakhaṇḍasamanvitam

khaṇḍacūrṇasamopetaṃ kṛsarānne tu mudgakam/
āḍhakasya haridrānne niśāpiṣṭaṃ palaṃ bhavet

mudgasārasamopetaṃ guḍakhaṇḍādisaṃyutam/
miśrānne yojayet kiṃcit kṣīrājyaghṛtasaṃplutam

śāntyarthaṃ payasā miśraṃ puṣṭhyarthe guḍamiśritam/
vaśyārthe mudgasārotthamākṛṣṭau dadhimiśritam

kṛsarānnaṃ tu pitryarthe māraṇoccāṭane'pi ca/
staṃbhane ca haridrānnaṃ miśrānnaṃ mohane bhavet

sādhāraṇaṃ tu śuddhānnaṃ yātrāsu mṛgayādike/
viśeṣeṇa tu dadhyannaṃ hemarājatapātragam

marīciśuṇṭhīlikucatintriṇīrasamiśritam/
cūrṇena jīrakotthena saṃskuryādrasavastubhiḥ

rasabhedasamutthāni panasadvitayodbhavam/
cūtabhedasamutthāni nātipavkāni kālataḥ

bṛhatyurvāruvārtākakūṣmāṇḍaprabhavāni ca/
kāravallīlatotthāni kārkoṭaprabhavāni ca

paṭoladvitayotthāni kośātakyudbhave tathā/
alābukarkarīnimbabhedotthaṃ tintriṇīphalam

kṣudrakandasametaṃ ca vallīkandadvayaṃ tathā/
sūraṇadvayakandaṃ ca tathā piṇḍārakadvayam

pajhotpalasamutthaṃ ca haviryogyaṃ viśeṣataḥ/
ucchiṣṭaṃ kṛmidaṣṭaṃ ca śivādyairdaṃśitaṃ tathā

ghrātaṃ lālājalaspṛṣṭamamedhyasthalasaṃbhavam/
pādaspṛṣṭamakālotthamāhṛtaṃ cāśucisthale

bhuktaśeṣaṃ tathā'spṛśyaspṛṣṭaṃ dattāvaśeṣakam/
parīkṣya bahudhā mantrī varjayet pākakarmaṇi

jīvantīṃ vāstukaṃ śākaṃ kāravallīdalaṃ tathā/
tumbīdalaṃ ca piṇḍīṃ ca camū (puccha) mudgadalāni ca

śākinīṃ śataparvāṇa tathaiva śvāsamarditam/
āgastyaṃ pācayecchākaṃ vihitaṃ brāhnaṇasya ca

ekamūlāni cānyāni gṛhṇīyādaniṣedhane/
jhedayitvā lavitreṇa vīryamantraṃ samuccaran

nirīkṣya kṛmikīṭādīn śākāṃśca bahudhā tathā/
prakṣālya teṣu pātreṣu nidhāya bahudhā jalaiḥ

prāgvat sthālīṣu nikṣipya pratyekaṃ vā'tha miśritam/
saindhavaiḥ samarīcaiśca sarṣapairjīrakairapi

śrīparṇīdalasaṃmiśraiḥ payobhirnālikerajaiḥ/
tatphalairapi saṃghaṛṣṭairmṛdubhirghṛtamiśritaiḥ

masūramāṣanimbādimudgabhedasamanvitam/
sayūṣān mudgabhedādīnayūṣān lavaṇādibhiḥ

rasabhedaiḥ sametāṃśca sādhayettadanantaram/
tvaco vyapohya mudgotthaiḥ sāraiḥ kṣīreṇa pācitaiḥ

marīcajīralavaṇairghṛtayuktaiśca marditaiḥ/
darvyādibhisca saṃskuryāt gulmāṣaṃ sarasaṃ yathā

sthālīśarāvapūrṇeṣu pācitāni puraiva tu/
kadaḻīpanasādīni nāḻikeraphalāni ca

kūśmāṇḍabṛhatīpūgakāravallīphalāni ca/
kṣudrakandasametāni vallīpiṇḍārakāni ca

ambarīṣādipātreṣu vitateṣu samantataḥ/
ghṛtalipteṣu tapteṣu samāropya prasārya ca

cūrṇībhūtairmarīcaiśca jīrakena ghṛtena ca/
pratāpitāni snigdhāni darvyāloḍya punaḥ punaḥ

sthāpanīyāni bhāṇḍeṣu chāditānyambarādibhiḥ/
ābrādīni ca śuṣkāṇi aśuṣkāṇi phalāni ca

tintriṇīguḍamiśrāṇi marīcairjīrakairapi/
nāḻikerotthapayasā sarṣapaiḥ peṣitairapi

sthāpayedāmrasārotthaṃ lavaṇena samanvitam/
śraṛhgiberaṃ tathārdraṃ ca daḻitaṃ rahitaṃ ca vā

vāsitaṃ lavaṇopetaṃ likucottharasena tu/
kadaḻīpanasāmrāṇāṃ kevalāni phalāni ca

godhūmaśālijaiḥ piṣṭairguḍapākena lolitaiḥ/
pācitairmudgasāraiśca śakalairnāḻikerajaiḥ

jīrakaiḥ samarīcaiśca ghṛte'pūpāni pācayet/
suvṛttānyāmratulyāni dhātrīphalasamāni ca

nyagrodhaphalatulyāni likucādyākṛtīni ca/
antarnikṣiptamudgāni rasavanti samantataḥ

guḍapiṣṭena baddhāni nāḻikerākṛtīni ca/
nānābhedasamutthāni ghṛte'pūpāni sādhayet

śālivrīhisamutthāśca śāliṣu sphuṭitāni ca/
laghūni vahṇitaptāni guḍapākānvitāni ca

cūrṇitaiśca marīcaiśca jīrakaiḥ khaṇḍitairapi/
nāḻikeraphalaiḥ śuṣkaiḥ pṛthukāni ca sādhayet

bharjitaiḥ śālipiṣṭaiśca miśritairjīrakādinā/
loḻitairguḍapākena piṇḍībhūtaiḥ pṛthak pṛthak

saktu syāt sādhitaṃ tadvattilaiḥ piṇḍaḥ subharjitaiḥ/
tilapiṇḍa iti khyātaḥsadā devasya saṃmataḥ

suśrṛtaṃ ca ghanībhūtaṃ khaṇḍacūrṇasamanvitam/
kṣīraṃ ca madhusarpirbhyāṃ saṃpṛtktaṃ sughanaṃ dadhi

taruṇaiḥ śakalībhūtairurvārusahakārayoḥ/
rūkṣasarṣapasaṃmiśraṃ samarīcaṃ tathā dadhi

pṛthakpātragataṃ śuddhaṃ gāḻitaṃ mākṣikaṃ madhu/
drākṣāpanasaraṃbhāmrasamutthairmarditai rasaiḥ

loḻitaṃ guḻakhaṇḍena jīrakādisamanvitam/
rasālametadvijñeyaṃ dadhimiśraṃ tu pānakam

kevalaṃ dadhisaṃmiśraṃ vāriṇā tatsamena tu/
kevalaṃ dadhisaṃmiśraṃ vāriṇā tatsamena tu/
mathitaṃ samarīcaṃ ca lavaṇaiścādhivāsitam

kaṇḍacūrṇasamopetaṃ pānakaṃ śramaśāntikṛt/
annānāmapi saṃskāre purā mantrāḥ prakīrtitāḥ

tadanyeṣāṃ tu saṃskāro dvādaśārṇena vā hṛdā/
sāṅgena mūlamantreṇa sarvaṃ saṃsādhayīta vā

viṣṇugāyatriyā vā'tha pañcopaniṣadāthavā/
saṃsādhya paramānnādyamupadaṃśānvitaṃ kramāt

phalakādiṣu saṃsthāpya cordhvapuṇḍrādyalaṃkṛtam/
mahānasadvārabhūmerālayadvārapaścimam

gomayenānuliptena sudhācūrṇena śobhinā/
pathāstramantrasaṃjaptavāridhārāpurassaram

śahkhatūryādighoṣeṇa tathā maṅgaḻagītibhiḥ/
pradīpacchatrayuktaiśca haviḥpālanatatparaiḥ

vetrapāṇibhiranyaiśca nāstikotsāraṇodyataiḥ/
snātāḥ śuklāmbarā dakṣāḥ kṛtapādāvanejanāḥ

svācāntāḥ kuśahastāśca mṛdā vā candanādinā/
dhṛtordhvapuṇṭrā niyatāḥ manovākkāyakarmabhiḥ

sitakañcukadhartāraḥ sthagitānananāsikāḥ/
valamantreṇa bhāṇḍāni vaheyuḥ paricārakāḥ

mūlālayāgradeśasthamaṇṭape vitate'thavā/
prathamāvaraṇe dhāmno dakṣiṇe māḻikāvanau

sugupte suvitānāḍhye dīpamālādyalaṃkṛte/
pradeśe vastrasañchanne sthāpyāni phalakādike

haviḥ pramāṇatulyāśca hemarājatakāmrajāḥ/
sthālikāśca yathāliptāḥ prakṣālyāstreṇa vāriṇā

pāṇinā dakṣiṇenaiva parāmṛśya ca tena ca/
tāreṇa tāsu nikṣepyā dhārā'jyasya samantataḥ

sthālībhyaḥ samupāhṛtya darvyā hemādiklṛptayā/
tadūrdhve nikṣipenmaunī pāyasādīnyanukramāt

ghṛtenāplāvya madhuravyañjanāni samantataḥ/
dadhikṣīrādipūrṇāni caṣakāṇyūrdhvato nyaset

siddhānyapūpabhedāni pṛthukādīni yānyapi/
pānakāni vicitrāṇi pṛthakpātragatāni ca

karpūracandanakṣodaprasūnaiscādhivāsitam/
śītalaṃ vastrasañchannaṃ pānīyaṃ karakādiṣu

ekālavaṅgatakkolajātīpūgaphalānvitam/
karpūratailasaṃmiśraṃ khaṇḍitaṃ ca kṣurādibhiḥ

nāgavallīdalopetaṃ sacūrṇaṃ cendusaṃyutam/
tāmbūlaṃ ca pratiṣṭhāpya pātreṣvabjākṛtīṣu ca

candanādīni gandhāni tathā nānāvidhāḥ srajaḥ/
sthāpayitvā yathāsthānamārādhakamukhena tu

vijñāpayeyurdevasya tattatkarmādhikāriṇaḥ/
bhojyāsanādhirūḍhasya devasyārādhakaḥ svayam

arghyādyaiḥ prāgvadabhyarcya sādhyabījāvasānikaiḥ/
dvārasyābhyantaragate devasya purataḥ sthale

śodhite cārghyatoyena candanādyaiśca maṇḍite/
maṇḍale tu paristīrya taṇḍulāni yathāruci

kṣālitaṃ vastratuṇḍaṃ tu tadūrdhve saṃprasārya ca/
annādhāraṃ pratiṣṭhāpya tadūrdhve lohanirmitam

ūrdhvato vasanāvaddhaṃ tadūrdhve srotasaṃplute/
nt‌yasevi paramānnādi pātrāṇyekaikaśaḥ kramāt

tarpaṇaṃ tu pratiṣṭhāpya hastaprakṣāḻanāmbhasā/
kuryāddakṣakare daive prāgupastaraṇārhaṇam

tato devādimūrtīnāṃ havīṃṣi vinivedayet/
prathamaṃ pāyasaṃ, paścāt guḍānnaṃ mudgabheditam

śuddhānnaṃ tilasaṃmiśraṃ niśānnaṃ, dadhimiśritam/
miśrānnaṃ ca kramāddadyādapūpāni tadantime

pṛthukāni ca saktūni tilapiṇḍānvitāni ca/
kadaḻīpanasādīni phalāni vividhāni ca

rasabhedasametāni pānakāni ca tarpaṇam/
nāḻikerarasaṃ caiva hastapakṣāḻinaṃ tataḥ

upasparśaṃ ca tāmbūlaṃ datvā prāguktamācaret/
rājabhirhaviṣo nityaṃ prācurye kalpite sati

ādhāreṣu pratiṣṭhāpya vitate garmamandire/
nivedyāni yathāyogamanyaśrā saṃkaṭe bhuvi

tadekasmin dṛḍhādhāre vastracchanne yathākramam/
nidhāya vinivedyāya tathātamapanīya ca

prokṣite cāstramantreṇa nikṣepyaṃ havirantaram/
nivedayedyathāpūrvaṃ biśeṣo'tra samīritaḥ

mantrakriyāvihīnaṃ ca gandhaduṣṭaṃ vivarṇakam/
atipavkamapkaṃ ca visrāvitajalaṃ tathā

adīkṣitaiśca patitairīkṣitaṃ pratilomajaiḥ/
atyuṣṇamatiśītaṃ ca pramāṇarahitaṃ tathā

samuddhṛtaṃ ca niḥśeṣaṃ mukhavātādidūṣitam/
vyañjanādivihīnaṃ cāpyapātrasthamaghopitam

antastaṇḍulasaṃyuktaṃ bhinnabhāṇḍagataṃ tathā/
anādhāraṃ paraspṛṣṭhaṃ arkatāpahataṃ tathā

aṅgāratuṣasaṃyuktaṃ keśapāṣāṇasaṃyutam/
kṛmiloṣṭhādibhirjuṣṭaṃ prāṇyaṅgādisamanvitam

apūrṇapākamādhārarahitavñjanojjhitam/
gavyājyadadhinirmuktaṃ kāṅkṣitaṃ cetarairjanaiḥ

apidhānavinirmuktaṃ devatāntarasaṃmatam/
evaṃ duṣṭaṃ havirbudhvā prakṣipe jjalamadhyataḥ

mohāt tyaktaṃ havirviṣṇoḥ yadi dadyāttadarcanam/
nirarthakaṃ syāt kartṝṇāṃ vināśaśca bhaved dhruvam

tasmāttadaiva mūlasya sahasraṃ japamācaret/
tatastatrāśrayāṇāṃ ca sthāpitānāṃ vidhānataḥ

vibhavavpūhamūrtīnāṃ maṇṭape gopurādiṣu/
sthāpitānāṃ ca mūrtīṃnāṃ prādurbhāvātmanāmapi

pūjitānāṃ yathānyāyaṃ satyādīnā khagātmanām/
kumudādigaṇeśānāṃ dvārsthānāmapi sajhani

pratiṣṭhitānāṃ bhaktānāṃ prāguktānāṃ vidhānataḥ/
tattanmantreṇa vidhivatsiddhān ca pṛthak pṛthak

havīṃṣi pāyasādīni krameṇa vinivedayet/
gāruḍenaiva mantreṇa balyarthaṃ sādhayeddhaviḥ

anyeṣāṃ praṇavenaiva siddhamannaṃ nivedayet/
agnikāryaṃ havissādhyaṃ yathā mūlālayākṛteḥ

sarvāṇyapūpabhedāni nāgnikārye hitāni vai/
anyāni pāyasādīni nityanaimittikādiṣu

hotavyāni viśeṣeṇa phalāni vividhāni ca/
bhūtānāṃ balidāneṣu pāyasādīni nityaśaḥ

apūpāni ca saktūni pṛthukāni phalāni ca/
tilapiṇḍasametāni miśritānyathavā pṛthak

dātavyāni yathānyāyaṃ teṣāṃ tṛptikaraṃ yataḥ/
tena kūrādibhirbrahnan! utsavādiṣu karmasu

tatra tatroktavidhinā balidravyāṇyupāharet/
abhāve sarvavastūnāṃ sodakaṃ kevalodanam

taṇḍulaṃ vodakenaiva dātavyaṃ mantravittamaiḥ/
iti samyak samākhyātaṃ haṣiṣāṃ sādhanādikam

nivedanaprakārasca nitye mūlādimūrtiṣu/
tathāśrayeṣu prāsāre bāhyato vā'ṅkaṇādikaiḥ

prāsādeṣu ca klṛpteṣu sthāpiteṣvāśrayādiṣu/
prākāragopuradvāramamṭapeṣu samantataḥ

vibhavavyūhabimbeṣu tathāṅgālayamūrtiṣu/
prāsādābhyantarasthānāṃ devatānāṃ yathārcane

nivedanārthaṃ nādadyāt dvārabāhye pratiṣṭitam/
niṣiddhānnaṃ nivedyaṃ tad dūṣitaṃ rākṣasādibhi

devena prāganujñātaṃ rakṣasāṃ ditijanmanām/
anyeṣāṃ bharaṇīyānāṃ bhūtānāṃ piśitāśinām

tasyāttatsthā anādeyā balavīryādiśaktayaḥ/
vibhūtyā vā'vibhūtyā vā haviṣaḥ prāptaye pṛthak

pṛthak‌pātragataṃ siddhaṃ dvārasyānte niveśitam/
nivedanīyaṃ kramaśaḥ paramānnapurussaram

kāmye naimittikepyeva mahato haviṣorcane/
prāsādābhyantarasthasya sakarmārcādikasya ca

āḍhyairdvijātibhūpādyaiḥ yathāvibhavamādarāt/
nivedanīyaṃ yadyekaṃ pātrasthaṃ mūlakautuke

annapūraṃ pratiṣṭāpya prāsādāgrasthamaṇḍape/
mūlamūrtiṃ samabhyarcya karmārcābhiḥ saśaktibhiḥ

snāpayet karmabimbasthaṃ kalaśaiḥ prāgudīritaiḥ/
mūle prāgvat pṛthak‌pātre nivedya ca havistataḥ

karmabimbagataṃ devamānīyāgrasthamaṇḍape/
tasminnivedayenmantrī mūlamūrtyavalokitam

mahaddhaviśca tatrasthaṃ paramānnādisatkṛtam/
makhakautukapūrvāsu krameṇābyarcitāsu ca

nivedya ca yathāyogaṃ pātrasthāni pṛthak pṛthak/
vatsarotsavapūrveṣu nānāvaiśeṣikeṣvapi

yātrāmūrti samānīya bālyato yatrakutracit/
vistareṇārcayitvā tu mahadannaṃ nivedayet

tadarthaṃ vidhivat kuryāt snapanaṃ snānakautuke/
mṛgayādyutsave prāpte bahirudyānabhūmiṣu

mahodanasaparyārthamālayābhyantarasthite/
snāpayedvidhivanmantrī tadbimbaṃ snānamaṇṭape

dvādaśyādiṣu kāleṣu tathā ca avaṇādiṣu/
vatsarotsavaniṣṭheṣu nānāvaiśeṣikeṣvapi

sādhanaṃ haviṣāmetat sādhāraṇamudāhṛtam/
athotsabārcāmānītra kutracinmaṇṭapādike

yathāvidhi samārādhya bahudhā pāyasādinā/
yathālabdhena cānnena prīṇeyedbhaktipūrvakam

viśeṣamatha vakṣyāmi mahato haviṣorcane/
nitye mahāhaviryāgo na ca kāryo hitaiṣibhiḥ

vitate garbhagehe vā prāsādāgrasthamaṇ‍ṭape/
bāhyataḥ snapanādyarthaṃ yāgārthaṃ vā prakalpite

prāguktena pramāṇena tvekapātre samarpitam/
yattanmahāhaviḥ proktaṃ hareḥ prītikaraṃ sadā

prāsādābhyantare kalpyamupapātrojjhitaṃ haviḥ/
tadanyatra viśeṣeṇa vistṛtaṃ parikalpayet

mūlamūrtiṃ purā'bhyarcya tadarthaṃ mantravittamaḥ/
abhyarcyārghyādibhirmantraiḥ prāgvad‌dhūpāntimaistataḥ

tasmāt snapanabimbasya hṛdayāmbhoruhodare/
cicchaktimavatīryātha tathācotsavakautuke

samabhyarcya yathā pūrvamānīya snānamaṇṭape/
snānakautukamāsādya kalaśairabhiṣicya ca

nivedya ca haviḥ paścādānayedgarbhamandiram/
tasmin vinaysya tanmantraṃ mūlamūrtau niyojayet

yānādau tu samāropya utsavārcāmalaṅ‌kṛtām/
yāgārthamaṇṭape vātha nayedāsthānamaṇṭape

hemādinirmite tatra vitate bhadraviṣṭare/
samāropya cadeveśaṃ mahadbhirbhogasañcayaiḥ

pradakṣiṇapraṇāmāntairmūlamantreṇa deśikaḥ/
samārādhyārghyapuṣpādyaistoyadānapurassaram

dadyāttadādino bhogān mātrāntāṃśca niveditān/
nivedanārthaṃ haviṣāṃ maṇṭapaṃ vistṛtaṃ kṛtam

vitānadvajapūrvaiśca yathā yavanikāpaṭaiḥ/
alaṃkṛtaṃ madhyabhūmau haviṣpūrapramāṇataḥ

kuryāttālocchrayāṃ kuryāttālocchrayāṃ vedimupapīṭhasamākṛtim/
iṣṭakādyaiśca turyaśrāṃ dṛḍhāṃ samatalāṃ śubhām

gomayena samālipya sudhādyairvarṇakairapi/
piṣṭacūrṇaiśca paritaḥ śobhayitvā ca paścime

dukūlatūlasañchannaṃ masūrakasamanvitam/
bhojyāsanaṃ pratiṣṭhāpya nātyuccaṃ nātinīcakam

sādhitāni yathāpūrvaṃ haviḥ pātrāṇi pācakāḥ/
paramānnādyupetāni sopadaṃśaphalāni ca

bhakṣyabhojyasametāni madhurādirasāni ca/
chatradīpasamopetabherīpaṭahaniḥsvanaiḥ

śaṅkhaśrṛṅgādighoṣeṇa durjanotsāraṇodyataiḥ/
purāvacchodhitenaiva yathā vai gomayādinā

sūtritena sudhācūrṇaiḥ pārśvayorastravāriṇā/
prokṣitena pavitrajñaiḥ tatastasmānmahānasāt

anudhārāpadaṃ proktaṃ ninayedyāgamaṇṭapam/
yātuvāruṇamadye vā somasāmīraṇāntare

śālivrīhiparistīrṇe sthale makhatarūdbhave/
phalake saṃpratiṣṭhāpya vastracchanne'stramantrite

tato vedyāṃ paristīrya taṇḍulāñchālisaṃbhavān/
kaṃsādi dhātavo neṣṭā mahodananivedane

acchinnāni supūtāni kadalyādidalāni vā/
prāgagrāṇyudagagrāṇi bahuśaḥ kṣāḻitāni ca

nidhāyā ca yathāpūrvamupastīrya ghṛtena tu/
pātreṣvanyeṣvathādāya darvyā mūlena taddhaviḥ

madhyage vitate pātre pratiṣṭhāpya yathākramam/
suvṛttaṃ caturakṣaṃ vā darvyā taṃ (saṃ) secayettataḥ

saṃskṛtairghūtapūraiśca vidrutairvātaśītaḻaiḥ/
mūlamantraṃ samuccārya punarapyabhighārya ca

parito mudgabhedena gulbhāṣaṃ "hṛdayena" tu/
guḍakhaṇḍāni "śirasā" khaṇḍacūrṇānvitāni ca

upadaṃśāni "śikhayā" pācitāni yathāvidhi/
kadalīpanasāmrāṇi phalāni vividhāni ca

kālapavkāni hṛdyāni "kavacaṃ" samudīrayan/
ghṛtataptopadaṃśāni tadūrdhve "netra" muccaran

puṭīkṛte tadūrdhve tu vīryamantreṇa sādhitam/
cūrṇitaiḥsamarīcaiśca jīrakaiśca guḻānvitaiḥ

dadhipūraṃ tu saṃpūrya khaṇḍacūrṇasamanvitam/
evaṃ pratiṣṭhite pūrvamekapātre mahāhaviḥ

pūritānyupa pātrāṇi paritaḥ pāyasādibhiḥ/
prāgvad‌ghṛtopadaṃśādyaiścādhāreṣu niveśayet

mahānnasya tu pāścātyapramukhāsu diśāsvapi/
dvandvayogena nikṣepyaṃ pāyasādikamaṣṭakam

ekaikaṃ hrāsayedvātha kṣīrānnādicatuṣṭayam/
tattatsthāneṣu śuddhānnamapūpādīni vinyaset

pāyasānnaṃ guḍānnaṃ vā mudgānnaṃ kevalodanam/
sthāpyaṃ vā, madhyakalpe tu pāścāpyādiṣvanukramāt

mudgānnaṃ madhuraṃ vātha kṣīrānnāditrikaṃ tu vā/
guḻapāyasayorekaṃ śuddhānnaṃ vāthavārpayet

anukalpena śuddhānnaṃ bhaktiśraddhāvaśena tu/
yathākalpaṃ tu saṃkalpya pāyasādiṣvathecchayā

sugandhiśālisaṃpannamabhāvācchālisaṃbhavam/
madhyato ghṛtasaṃpūrṇasauvarṇacaṣakānvitam

pātraṃ pāścātyadiṅ‌madhye vyañjanādi pariṣkṛtam/
prāpaṇārthaṃ pratiṣṭhāpyamuccādhāroparisthitam

madhyataḥ pāyasadroṇīṃ guḻānnaparipūritām/
pratiṣṭhāpyātha paritastvanyānyūhya prakalpayet

pānīyaṃ gandhapuṣpādyairvāsitaṃ karakādiṣu/
pracchādanāmbarādini maṇ‍ṭapasya tu dakṣiṇe

madhuparkaṃ ca gomātrā sādhyabījāni paścime/
tāmbūlatilaratnā(tnotthā)rthamātrā gandhasragādayaḥ

yāgadravyāṇi cānyāni tvakṣasūtrādikāni ca/
sthāpayitvottarasyāṃ ca tatastatkarmakāribhiḥ

pūjitasya viśeṣeṇa devasya purataḥ sthitaḥ/
vijñāpayeddeśikendraḥ praṇataḥ puruṣottamam

"bhagavan! puṇḍarīkākṣa! saccidānandalakṣaṇa!/
balavīryamayairbhogairnityatṛptastvamavyayaḥ

tathāpi cātmasidhyarthaṃ mahatā haviṣā'dhunā/
bhavantaṃ tarpayiṣyāmi saṃpūrṇam̐ tat prakalpitam

anugrahārthaṃ bhaktānāṃ bhoktuprāsādaya prabho!"/
vijñāpyaivaṃ tataḥ paścātprāgbannīrājayedvibhum

svarṇādinirmite yāne devamāropya mūrtipāḥ/
sarvālaṅkārasaṃyuktaṃ nayeyurbhojanāspadam

āropayitvā prāgāsyaṃ tatrasthe bhojanāsane/
arghyaṃ pādyaṃ tathācāmaṃ pradadyāt sapratigraham

pracchādanapaṭaṃ cātha madhuparkaṃ yathāvidhi/
gomātrāṃ sādhyabījāni datvā''cāmajalena tu

hastau prakṣālya devasya pānīyaṃ cārghyavāriṇā/
pratiṣṭhāpya samāsīnaḥ pīṭhe devasya dakṣiṇe

athārhaṇajalaṃ tvarghyādud‌dhṛtaṃ vinivedayet/
vilokya netramantreṇa pṛthak pātragaṇānvitam

savyañjanaṃ sabhakṣyaṃ ca paramānnādikaṃ haviḥ/
"pavitreṇa" samabhyukṣya "śatadhāreṇa" pūrvavat

dahanāpyāyane kṛtvā sarvaṃ surabhimudrayā/
dhyātvā tanmantramuccārya tvamṛtīkṛtya tadgatam

balaṃ vīryaṃ ca tejaśca tvarghyapuṣpaṃ samutkṣipet/
"kavacena" ca sāstreṇa netramantreṇa bhāvayet

tataḥ svadakṣiṇe haste vijñānaiśvaryaśaktayaḥ/
smartavyāḥ svasvamantreṇa bhojakāḥ karaṇātmakāḥ

tenātha "viṣṇuhastena" paramānnapurassaram/
spṛṣṭvā spṛṣṭvā yathāyogaṃ baddhayā grāsamudrayā

nivedanīyā vai viṣṇorannamūrtyantarasthitāḥ/
rasarūpādibhedotthāstejovīryabalātmakāḥ

ṣāḍ‌guṇyavigrahasyāpi devasyārcābhimāninaḥ/
prīṇanaṃ paramaṃ hyetaddhavirmantraiḥ susaṃskṛtam

jñātvaivaṃ śaṃkhaśrṛṅgādibherīpaṭahaniḥsvanaiḥ/
ghaṇṭāravasametābhirmaṅgalābiśca gītibhiḥ

śrutismṛtītihāsānāṃ bhagavad‌guṇaśaṃsinām/
stotrāṇāṃ ca purāṇānāṃ vaiṣṇavānāṃ ca niḥsvanaiḥ

pradakṣiṇakrameṇaiva pāyasādyupapātrakam/
prabhūtānnaṃ tataḥ paścāt prāpaṇānnapurassaram

bhakṣyāṇyapūpapūrvāṇi bhojyāni ca phalāni ca/
lehyāni madhupūrvāṇi coṣyāṇyāmrādikānyapi

peyāni kṣīrapūrvāṇi anupānānvitāni ca/
vinivedya ca devāya vinyastānyodanopari

balavīryādisanmantrān savīryādivivarjitān/
omityupāharenmantrī tataḥ saṃhṛtimudrayā

pūrṇātpūrṇamiti prājño japtvā mantraṃ samāhitaḥ/
sutṛptaṃ bhāvayeddevaṃ sutṛptamiti coccaran

śītalaṃ tarpaṇajalaṃ śaṅkhaśuktyākṛtiṣvapi/
pātreṣu pūritaṃ tarpya cūrṇaṃ niṣpuṃsanāya ca

tadarthaṃ śāṭakaṃ cātha hastaprakṣālanaṃ tataḥ/
samācamanatoyaṃ ca ghṛṣṭakarpūrabhāvitam

candanaṃ karaśudhyarthaṃ mātrāṃ karasamudbhavām/
saratnāṃ vinivedyātha tāmbūlaṃ śaśibhāvitam

datvā'tha mūlamudrāṃ tu darśayenmūlamuccaran/
japaṃ kṛtvā yathāpūrvamarghyādyairdhūpapaścimaiḥ

samabhyarcya, samāhūya gurupūrvāṃśca sādhakān/
siddhāntaniratāṃscātha pañcakālaparāyaṇān

dīkṣitāṃśca yathānyāyaṃ traividyāṃstadabhāvataḥ/
arghyānulepanābhyāṃ tu sragvarairdhūpapaścimaiḥ

samabhyarcya tatasteṣāṃ dadyādarghyodakaṃ kare/
paritaḥ pāyasādīni pātrasthāni pṛthak pṛthak

mahodanaṃ ca madhyasthaṃ caturdhā saṃvibhajya ca/
prayacchedakamaṃśaṃ tu kāribhyaḥ śreyase tataḥ

dvitīyamodanaṃ dadyāt seneśāya tataḥ param/
tṛtīyamannaṃ dātavyaṃ sarveṣāṃ paricāriṇām

caturthaṃ vaiṣṇavānāṃ ca devāyatanavāsinām/
ārādhakaprāśanārthaṃ prāpaṇānnaṃ samācaret

gomātrāṃ sādhyabījāni śālimudgādikāni ca/
mātrāṃ ca tilaratnotthāṃ tathā cācchādanāmbaram

niṣpuṃsanapaṭaṃ cātha tāmbūlaṃ ca viśeṣataḥ/
prayaccheddeśikendrāya niyuktāyārcane kṣaṇe

mahāvibhūtirdeveśaḥ sarvasaṅkalpasiddhidaḥ/
yasmāt prāgātmasātkuryādbhogaśaktimanaśvarīm

vyaktāṃ gurvādivakatreṇa bhunakti tadanantaram/
tasmānniveditaṃ sarvaṃ vāsudevasya vai vibhoḥ

pradadyād gurupūrvebhyo niyatebhyaḥ sadārcane/
rakṣaṇīyamabhaktebhyastaddānaṃ viṣṇuyājakaiḥ

prāyaścittī bhaveddātā apātrapratipādanāt/
prakṣipejjalamadhye tu viṣvaksenaniveditam

jalajānāṃ tīrajānāṃ jantūnāṃ tṛptaye'thavā/
jale kiñcidvinikṣipya śeṣamannaṃ tadagrataḥ

taddhaktānāṃ dvijātīnāṃ niratānāṃ svakarmasu/
evaṃ santarpya deveśaṃ mahatā haviṣā tataḥ

bhojyāsanagataṃ paścādanyatra śayanāspade/
suyitānapatākāḍhye puṣpamālādyalaṃkṛte

sarvopakaraṇopete paryaṅkasyordhvato nayet/
apanīya ca mālyāni gandhāni vasanāni ca

svayaṃ kiñcit samādāya viṣvaksenasya vai tataḥ/
pradadyādavaśiṣṭaṃ tu paryaṅkasthasya vai vibhoḥ

arghyaṃ pādyāmbunā śāṭīṃ tathā pādānulepanam/
sapratigrahamācāmaṃ hastasaṃmārjanāmbaram

datvā tataḥ sugandhaistu candanādyaiḥ samālabhet/
vyajanaiḥ śramaśāntyarthaṃ saṃvījya ca samantataḥ

vkathitaṃ ca mṛgasnehaṃ śaśicūrṇādhivāsitam/
mardayitvātha devasya keśapāśe prasārite

nānāvidhairgandhavadbhiḥ puṣpaiḥ saṃvalitāntaram/
sragbhirnānāvidhābhiśca keśān saṃveṣṭayettataḥ

nivedayedapūpāni pṛthukāni phalāni ca/
pānakaṃ tarpaṇajalaṃ nāḻikerarasānvitam

tāmbūlaṃ śaśiṃsaṃyuktaṃ sāṅgaṃ vijñāpya vai vibhum/
chatradīpānvito yāyādarghyabhṛt pācanālayam

tatra naimittike kuṇ‍ḍe nitye vā saṃskṛte purā/
tathaiva saṃskṛte vahnau prāgvat saṃtarpite sati

tasmin jvālā jaṭādhāre hṛdgataṃ mantranāyakam/
avatīrya samidbhiśca saptabhistarpayettataḥ

pāyasādyairviśeṣeṇa pācitairakhilairapi/
śaṅkhabherīninādena ghaṇṭāravasamanvitam

pūrṇāhūtiṃ tato dadyādājyasyācchinnadhārayā/
karmaśeṣaṃ samāpādya dadyācchiṣṭaṃ caruṃ guroḥ

tato devāntikaṃ prāpya homakarma samarpayet/
saṃvibhajya pitṝn prāgvat saṃpradānasamanvitam

arcayitvārghyagandhādyaiḥ prāgvat kuryāt pradakṣiṇam/
vijñāpya yānagaṃ kṛtvā devamantaḥ praveśayet

svasthānasthasya devasya dadyādarghyādikatrayam/
tatra saṃrodhitaṃ mantraṃ prāgvanmūle niyojayet

tatrāpi pūjayedbhogairarghyādyairdhūpapaścimaiḥ/
tato vijñāpayeddevaṃ puṣpāñjalipurassaram

"pūjito'si jagannātha! mahatā haviṣā vibho!/
tvadīye mayi vātsalyāt tṛpto bhavitumarhasi"

iti vijñāpya devasya caraṇāmburuhadvaye/
mūlamantraṃ samuccārya prakṣipet kusumāñjalim

mahodanasaparyādau prāpte naimittikādiṣu/
pūjanādutsavārcāyāḥ purastādvātha paścimāt

saśaktikaṃ mūlabimbaṃ sāṅgaṃ bimbaṃ ca sāśrayam/
vihageśāvṛtidvārapālabhaktaiḥ samanvitam

vimāneṣu bahiṣṭheṣu maṇṭape gopurādiṣu/
vibhavavyūhamūrtīnāṃ sthāpitānāṃ vidhānataḥ

prāgvat saṃpūjanaṃ kṛtvā mahānnaṃ vinivedayet/
mukhyakalpamidaṃ proktaṃ madhyakalpe yathābalam

ekaikasyāḍhakādyena mānenānnaṃ prakalyet/
mūlālayagataṃ devaṃ kevalaṃ vā samacayet

prāsādasthasya nitye tu na saṃkalpyaṃ mahāhaviḥ/
tadarthaṃ baliyānaṃ tu nācartavyaṃ hitecchunā

mahodanaṃ ca snapane snapanaṃ ca mahodane/
kartavyamavinābhūtaṃ dvitayaṃ mukhyakalpane

anukalpe tadanyonyamekaikena vinā kṛtam/
prabhūtodanayāgārthamanyayāgārthameva vā

bimbe kasmiṃścidāvāhya pūjite tu yathāvidhi/
samārabdhe samāpte'smin yāge'kasmād dvijottama!

anye mahāhaviryāge prāpte naimittikādiṣu/
dātavyaṃ tatra mantrajñairanyatrodvāsanādikam

tata udvāsayedatra snapane'pyevameva hi/
mūlabimbe yathā deyaṃ mantribhistu mahāhaviḥ

tṛtīyāvaraṇādbāhye tathaivābhyantare'pi vā/
mahotsavavidhau dadyāt kutracidvā mahāhaviḥ

mahatā'nena haviṣā bhaktyā yaḥ pūjayeddharim/
sa bhuktvā vipulān bhogānihaṃ loke ciraṃtanān

kālāntare'tyaye prāpte prāptaṃ yātyacyutaṃ padam/
viśeṣādabhiṣiktaiśca bhūpairbhūtahite rataiḥ

vidhinānena kartavyaṃ mahodanasamarcanam/
prāpnuvanti ca te śaśvat pratibhūpālamaṇḍalam

vāraṇaṃ ca varāśvaṃ ca tadīyaṃ kośasañcayam/
iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇḍe prāpaṇādimāna sādhananivedanādiprakāro nāma
aṣṭādaśo'dhyāyaḥ //