Pañcaviṃśabrāhmaṇa · Part 6180

(PB 16.11.14) eṣo sahasrasya pratiṣṭutiḥ
(PB 16.11.15) sahasram anyam abhitiṣṭhatīty āhuḥ sahasram anyo 'nvātiṣṭhatīti
(PB 16.11.16) kakubhaṃ prācīm udūhaty atha yad eṣā dvipadā kakubho loke kriyate sahasrasyaiva so 'nvāsthāyaḥ
(PB 16.11.17) anuṣṭubhaṃ saṃpadyate vāg anuṣṭub vāk trirātras tena trirātram āpnoti
(PB 16.12.1) ādityāś cāṅgirasaś cādīkṣanta te svarge loke 'spardhanta te 'ṅgirasa ādityebhyaḥ śvaḥ sutyāṃ prābruvaṃs ta ādityā etam apaśyaṃs taṃ sadyaḥ parikrīyāyāsyam udgātāraṃ vṛtvā tena stutvā svargaṃ lokam āyann ahīyantāṅgirasaḥ
(PB 16.12.2) bhrātṛvyavān yajeta
(PB 16.12.3) bhavaty ātmanā parāsya bhrātṛvyo bhavati ya evaṃ veda
(PB 16.12.4) tasmā amum ādityam aśvaṃ śvetaṃ kṛtvā dakṣiṇām ānayaṃs te pratigṛhya vyabhraṃśata sa etāny āyāsyāny apaśyat tair ātmānaṃ samaśrīṇāt
(PB 16.12.5) tad āyāsyāni bhavanti bheṣajāyaiva śāntyai
(PB 16.12.6) svargakāmo yajeta
(PB 16.12.7) bṛhatīṃ saṃpadyate bṛhatyā vai devāḥ svargaṃ lokam āyan svargam evaitena lokam āpnoti
(PB 16.12.8) paśukāmo yajeta
(PB 16.12.9) paśavo vai bṛhatī paśuṣv eva pratitiṣṭhati
(PB 16.13.1) etasyaivaikaviṃśam agniṣṭomasāma kṛtvāmayāvinaṃ yājayet
(PB 16.13.2) prāṇo vai trivṛt prāṇa ādityaḥ prāṇair eṣa vyṛdhyate ya āmayāvī prāṇair evainaṃ samardhayati [thus BI; KSS seems to read samarṅghayati]
(PB 16.13.3) virājaṃ saṃpadyate 'pa vā etasmād annādyaṃ krāmati ya āmayāvy annaṃ virāḍ annadyam evāsmin dadhāti
(PB 16.13.4) ekaviṃśo 'gniṣṭomo bhavaty apratiṣṭhito vā eṣa ya āmayāvī pratiṣṭhaikaviṃśaḥ praty eva tiṣṭhati
(PB 16.13.5) etenaivānnādyakāmo vā pratiṣṭhākāmo vā yajetānnaṃ virāṭ pratiṣṭhaikaviṃśo 'tty annaṃ pratitiṣṭhati
(PB 16.13.6) urvarā vedir bhavaty etad vā asyā vīryavattamaṃ vīryeṇaiva yajñaṃ samardhayati
(PB 16.13.7) khala uttaravedir atra hi sa rasaḥ samavaiti sarasam eva yajñaṃ karoti
(PB 16.13.8) khalevālī yūpo bhavaty etayā hi taṃ rasam utkṛṣanti
(PB 16.13.9) trivatsaḥ sāṇḍaḥ somakrayaṇaḥ sendratvāya
(PB 16.13.10) sarvā diśo 'śvarathāḥ somapravākā vidhāvanti
(PB 16.13.11) sarvābhya evāsmai digbhyo 'nnādyam avarundhe
(PB 16.13.12) yojane caturvāhiṇā prācyāṃ diśi prāhaivam iva vā adhvāno vimitā yaivādhvano mātrātāṃ dhāvayanti traipade praṣṭhivāhinodīcyāṃ gavyūtau dvyogena praticyāṃ krośe sthūriṇā dakṣiṇaitad vai diśāṃ rūpaṃ yadaiva diśāṃ rūpaṃ tena yajñaṃ samardhayanti
(PB 16.13.13) sakṣīradṛtayo rathā bhavanti tato yan navanītam udiyāt tadājye 'pi kāryaṃ sadyastvāya
(PB 16.14.1) athaiṣo 'ṅgirasām anukrīḥ
(PB 16.14.2) etena vā aṅgirasa ādityān āpnuvan yo hīna ānujāvara iva syāt sa etena yajetāpnoti pūrveṣāṃ prahām āpnuvan hy etenāṅgirasa ādityān
(PB 16.14.3) tasya caturviṃśau pavamānau
(PB 16.14.4) caturviṃśatyakṣarā gāyatrī gāyatryā vai devā imān lokān vyāpnuvann imān evaitena lokān vyāpnoti
(PB 16.14.5) tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe prāṇo gāyatrī prajananaṃ prāṇād eva gāyatryāḥ prajāyate
(PB 16.14.6) ubhaye stomā yugmantaś cāyujaś [thus BI; KSS cāryujaś] ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 16.14.7) virājaṃ saṃpadyate 'nnaṃ virāḍ annādyam evāvarundhe
(PB 16.14.8) ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati
(PB 16.15.1) athaiṣa viśvajic chilpaḥ
(PB 16.15.2) śilpaṃ vā eṣa stomānāṃ paśyati gṛhe śilpaṃ ya evaṃ veda
(PB 16.15.3) tasyāṣṭādaśau pavamānau
(PB 16.15.4) cakrīvān vā eṣa yajñaḥ kāmāya yaṃ kāmaṃ kāmayate tam etenābhyaśnute yatra hi cakrīvatā kāmayate tad abhyaśnute
(PB 16.15.5) svargakāmo yajeta
(PB 16.15.6) svargo lokaḥ pṛṣṭhāni svargam evaitena lokam āpnoti

(PB 16.15.7) tejo brahmavarcasaṃ pṛṣṭhāni yad ekadhā pṛṣṭhāni bhavanty ekadhaivāsmiṃs tejo brahmavarcasaṃ dadhāti
(PB 16.15.8) annaṃ paśavaḥ pṛṣṭhāni yad ekadhā pṛṣṭhāni bhavanty ekadhaivāsminn annādyaṃ paśūn dadhāti
(PB 16.15.9) tad āhur nānālokāni pṛṣṭhāni yad ekasmin yajñakratau samavarudhyanta īśvaro yajamāno 'pratiṣṭhātor iti
(PB 16.15.10) ekaviṃśaṃ hotuḥ pṛṣṭhaṃ bhavati pratiṣṭhā vā ekaviṃśo madhya eva yajñasya pratitiṣṭhaty ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati
(PB 16.15.11) dvāv etāv ekaviṃśau bhavato dvipād yajamāno yajamānam eva yajñe paśuṣu ca pratiṣṭhāpayati
(PB 16.16.1) athaiṣa ekatrikaḥ prajāpater udbhit
(PB 16.16.2) etena vai prajāpatir eṣāṃ lokānām udabhinat
(PB 16.16.3) kṛtastomo vā eṣa udbhinnaṃ hy eva kṛtasya
(PB 16.16.4) yad ekayā stuvanty eko vai prajāpatiḥ prajāpatim evāpnoty atha yat tisṛbhis traya ime lokā eṣv eva lokeṣu pratitiṣṭhati
(PB 16.16.5) tā u catasras saṃpadyante catuṣpādāḥ paśavaḥ paśuṣv eva pratitiṣṭhati
(PB 16.16.6) gāyatrīṃ saṃpadyate tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe
(PB 16.16.7) prāṇo gāyatrī prajananaṃ prāṇād eva gāyatryāḥ prajāyate
(PB 16.16.8) ''ayā rucā hariṇyā punāna'' ity ārbhavaḥ pavamānaḥ
(PB 16.16.9) sarveṣāṃ vā eṣā chandasāṃ rūpaṃ sarveṣv eva chandaḥsv ārbhavaṃ pavamānaṃ pratiṣṭhāpayati
(PB 16.16.10) tasyāṃ gāyatrapārśvaṃ na gāyatrād eti na sāmno na nidhanāt
(PB 17.1.1) devā vai svargaṃ lokam āyaṃs teṣāṃ daivā ahīyanta vrātyāṃ pravasantas ta āgacchan yato devāḥ svargaṃ lokam āyaṃs tena taṃ stomaṃ na chando 'vindan yena tān āpsyaṃs te devā maruto 'bruvann etebhyas taṃ stomaṃ tac chandaḥ prayacchata yenāsmān āpnavān iti tebhya etaṃ ṣoḍaśaṃ stomaṃ prāyacchan parokṣam anuṣṭubhaṃ tato vai te tān āpnuvan
(PB 17.1.2) hīnā vā ete hīyante ye vrātyāṃ pravasanti na hi brahmacaryaṃ caranti na kṛṣiṃ vaṇijyāṃ ṣoḍaśo vā etat stomaḥ samāptum arhati
(PB 17.1.3) marutstomo vā eṣa yāni kṣudrāṇi chandāṃsi tāni marutām
(PB 17.1.4) kakubhaṃ prācīm udūhaty atha yad eṣā dvipadā kakubho loke kriyate rūpeṇaivenāṃs tat samardhayati
(PB 17.1.2) ''adhāhīndra girvaṇa'' iti viṣamaṃ chando viṣama iva vai vrātaḥ sarvān evaitān samān karoti
(PB 17.1.6) tāsu dyautānam
(PB 17.1.7) dyutāno mārutas teṣāṃ gṛhapatir āsīt ta etena stomenāyajanta te sarva ārdhnuvan yad etat sāma bhavaty ṛdhyā eva
(PB 17.1.8) yan niruktaṃ nidhanam upeyur gṛhapatir evardhnuyād apetara ārdhnītātha yad aniruktam upayanti sarvān evaitān ṛddhau bhūtau pratiṣṭhāpayati
(PB 17.1.9) garagiro vā ete ye brahmādyaṃ janyam annam adanty aduruktavākyaṃ duruktam āhur adaṇḍyaṃ daṇḍena ghnantaś caranty adīkṣitā dīkṣitavācaṃ vadanti ṣoḍaśo vā eteṣāṃ stomaḥ pāpmānaṃ nirhantum arhati yad ete catvāraḥ ṣoḍaśā bhavanti tena pāpmano 'dhi nirmucyante
(PB 17.1.10) ''devo vo draviṇodā'' ity agniṣṭomasāma kāryaṃ devatāsv evainān pratiṣṭhāpayati
(PB 17.1.11) atho khalv āhuḥ ''adarśi gātuvittama'' ity eva satobṛhatīṣu kāryaṃ viṣama iva vai vrātaḥ sarvān evainān satobṛhataḥ karoti
(PB 17.1.12) tad āhuḥ śithilam iva vā etat chandaś carācaraṃ yat satobṛhatī ''devo vo draviṇodā '' ity eva kāryam
(PB 17.1.13) eṣā vai pratiṣṭhitā bṛhatī yā punaḥpadā tad yat padaṃ punar ārabhate tasmāt putro mātaram adhyeti
(PB 17.1.14) uṣṇīṣaṃ ca pratodaś ca jyāhṇoḍaś ca vipathaś ca phalakāstīrṇaḥ kṛṣṇaśaṃ vāsaḥ kṛṣṇavalakṣe ajine rajato niṣkas tad gṛhapateḥ
(PB 17.1.15) valūkāntāni dāmatūṣāṇītareṣāṃ dve dve dāmanī dve dve upānahau dviṣaṃhitāny ajināni
(PB 17.1.16) etad vai vrātyadhanaṃ yasmā etad dadati tasminn eva mṛjānā yānti
(PB 17.1.17) trayastriṃśatā trayastriṃśatā gṛhapatim abhisamāyanti trayastriṃśad dhi devā ārdhnuvan ṛdhyā eva
(PB 17.2.1) athaiṣa ṣaṭṣoḍaśī ye nṛśaṃsā ninditāḥ santo vrātyāṃ pravaseyus ta etena yajeran
(PB 17.2.2) abhipūrveṇa vā ete pāpmanā gṛhītā ye nṛśaṃsā ninditāḥ santo vrātyāṃ pravasanti yat ṣaṭṣoḍaśāni stotrāṇi bhavanti tena pāpmāno 'dhi nirmucyante
(PB 17.2.3) yad ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhāyā ekaviṃśo madhyata eva yajñasya pratitiṣṭhati
(PB 17.2.4) uktho bhavati paśavo vā ukthāni paśavo nṛśaṃsam agryaṃ pariṇayanti paśubhir evainān agryaṃ pariṇayati
(PB 17.3.1) athaiṣa dviṣoḍaśo ye kaniṣṭhāḥ santo vrātyāṃ pravaseyus ta etena yajeran
(PB 17.3.2) hīnā vā ete ahīyante ye kaniṣṭhāḥ santo vrātyāṃ pravasanti yat trivṛtaḥ pavamānā bhavanti mukhaṃ vai trivṛt stomānāṃ mukhata evainān yajñasya pariṇayati
(PB 17.3.3) yad vai ṣoḍaśe stotre bhavatas tena pāpmano 'dhi nirmucyante
(PB 17.3.4) ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati

(PB 17.4.1) athaiṣa śamanīcāmeḍhrāṇāṃ stomo ye jyeṣṭhāḥ santo vrātyāṃ pravaseyus ta etena yajeran
(PB 17.4.2) agrād agraṃ rohanty ūrdhvāḥ stomā yanty anapabhraṃśāya
(PB 17.4.3) etena vai śamanīcāmeḍhrā ayajanta teṣāṃ kuṣītakaḥ sāmaśravaso gṛhapatir āsīt tān luśākapiḥ khārgalir anuvyāharad avākīrṣata kanīyāṃsau stomāv upāgur iti tasmāt kauṣītakānāṃ na kaś canātīva jihīte yajñāva kīrṇā hi
(PB 17.5.1) indro vai triśirasaṃ tvāṣṭram ahaṃs tam aślīlā vāg abhyavadat so 'gnim upādhāvat sa etad agnistotram apaśyat tad ātmany adhividhāya tenainam ayājayat tenāsyāślīlāṃ vācam apāhan
(PB 17.5.2) apāślīlāṃ vācaṃ hate ya evaṃ veda
(PB 17.5.3) yo 'pūta iva syād agniṣṭutā yajetāgninaivāsya pāpmānam apahatya trivṛtā tejo brahmavarcasaṃ dadhāti
(PB 17.5.4) tad āhur yat trivṛd bhavaty ekasmād evāṅgāt pāpmānam apahanti mukhād eveti
(PB 17.5.5) jyotiṣṭoma eva kāryaḥ
(PB 17.5.6) yat trivṛd bhavati yad evāsya mukhato 'pūtaṃ tat tenāpahanti yat pañcadaśo yad evāsyorasto bāhvor apūtaṃ tat tenāpahanti yat saptadaśo yad evāsya madhyato 'pūtaṃ tat tenāpahanti yad ekaviṃśo yad evāsya pador aṣṭhīvator apūtaṃ tat tenāpahanti
(PB 17.5.7) vaiśvānaraṃ vā eṣa praviśatīty āhur yo 'gniṣṭutā yajata iti vāravantīyam agniṣṭomasāma kāryaṃ tasya yad apūtaṃ tad agniḥ kṣāpayaty athetaraḥ śuciḥ pūta udeti
(PB 17.6.1) trivṛd agniṣṭud agniṣṭomas tasya vāyavyāsv agniṣṭomasāma
(PB 17.6.2) brahmavarcasakāmo yajeta
(PB 17.6.3) tejo vai trivṛd brahmavarcasaṃ yad vāyavyāsv agniṣṭomasāma bhavaty upaivainaṃ tad dhamati
(PB 17.6.4) yathā hiraṇyaṃ niṣṭaped evam enam agniṣṭun niṣṭapati
(PB 17.7.1) etasyaiva revatīṣu vāravantīyam agniṣṭomasāma kṛtvā paśukāmo yajeta
(PB 17.7.2) jaratkakṣo vā eṣa yo 'paśur yathā vai jaratkakṣe paśavo na ramanta evam etasmin paśavo na ramante yo 'paśur yadā vai jaratkakṣam agnir dahaty athainam abhivarṣaty athāsminn oṣadhayo jāyante 'tha vai tasmin paśavo ramante
(PB 17.7.3) ramante 'smin paśavo ya evaṃ veda
(PB 17.7.4) yad evāsyāpaśavyaṃ tad agniṣṭun nirdahati yad agniṣṭun nirdahati tad adbhī revatībhiḥ śamayati
(PB 17.8.1) jyotiṣṭomenāgniṣṭutā yajñavibhraṣṭo yajeta
(PB 17.8.2) yasmin vā yajñakratau vibhraṃśeta
(PB 17.8.3) agnir vā etasya havyam atti yo yajñe vibhraṃśate na devatā havyaṃ gamayaty agnim evaikadhardhnoti
(PB 17.8.4) yad vai saṃśīryate 'thānyan niṣkurvanti tena tad yāti yadā vāva tan niṣkurvanty atha tad yāti yeṣv eva stomeṣu vibhraṃśate yasmin yajñakratau tair eva yajeta yeṣv eva stomeṣu vibhraṃśate yasmin yajñakratau teṣv eva pratitiṣṭhati
(PB 17.9.1) saptadaśenāgniṣṭutānnādyakāmo yajeta
(PB 17.9.2) annaṃ vai saptadaśo 'gnir annādyasya pradātāgnir evāsmā annādyaṃ prayacchati
(PB 17.9.3) annādo bhavati ya evaṃ veda
(PB 17.9.4) sarvaḥ saptadaśo bhavati prajāpatir vai saptadaśaḥ prajāpatim evāpnoti
(PB 17.10.1) trivṛd agniṣṭomas tasyāniruktaṃ prātaḥsavanam
(PB 17.10.2) prajāpatiḥ prajā asṛjata tā asmāt sṛṣṭā apākrāman sa etad aniruktaṃ prātaḥsavanam apaśyat tenāsāṃ madhyaṃ vyavait tā enam upāvartanta pary enam āviśan
(PB 17.10.3) grāmakāmo yajeta yad etad aniktaṃ prātaḥsavanaṃ bhavati madhyam evāsāṃ vyavaity upainam āvartante pary enaṃ viśanti
(PB 17.10.4) sa eṣa prajāpater apūrvo nāsmāt pūrvo bhavati ya evaṃ veda
(PB 17.11.1) trivṛd agniṣṭomaḥ
(PB 17.11.2) tasya prātaḥsavane sanneṣu nārāśaṃseṣv ekādaśadakṣiṇā vyādiśaty aśvadvādaśā madhyandine tā ubhayīr apākaroty ekādaśa tṛtīyasavane tā vaśāyām apākaroti
(PB 17.11.3) trayastriṃśad etā dakṣiṇā bhavanti trayastriṃśad devatā devatā evāpnoty aśvaś catustriṃśo dakṣiṇānāṃ prajāpatiś catustriṃśo devatānāṃ prajāpatim evāpnoti
(PB 17.11.4) sa eṣa bṛhaspatisavo bṛhaspatir akāmayata devānāṃ purodhāṃ gaccheyam iti sa etenāyajata sa devānāṃ purodhām agacchat
(PB 17.11.5) gacchati purodhāṃ ya evaṃ veda
(PB 17.11.6) sa eṣa sthapatisavo yaṃ sthāpatyāyābhiṣiñceran sa etena yajeta
(PB 17.11.7) gacchati sthāpatyaṃ ya evaṃ veda
(PB 17.11.8) kṛṣṇājine 'dhy abhiṣicyata etad vai pratyakṣaṃ brahmavarcasaṃ brahmavarcasa evādhy abhiṣicyate
(PB 17.11.9) ājyenābhiṣicyate teja ājyaṃ teja ātman dhatte
(PB 17.12.1) trivṛd agniṣṭomaḥ sa sarvasvāro yaḥ kāmayetānāmayatāmuṃ lokam iyām iti sa etena yajeta

(PB 17.12.2) prāṇo vai trivṛt prāṇaḥ svaraḥ prāṇān evāsya bahir ṇirādadhāti tājak pramīyate
(PB 17.12.3) trivṛd vai stomānāṃ kṣepiṣṭho yat trivṛd bhavaty āśīyaḥ saṃgacchātā ity ananto vai svaro 'nanto 'sau loko 'nantam evainaṃ svargaṃ lokaṃ gamayati
(PB 17.12.4) abhivatyaḥ pravatyo bhavanty asmād evainaṃ lokāt svargaṃ lokaṃ gamayanti
(PB 17.12.5) ārbhavapavamāne stūyamāna audumbaryā dakṣiṇā prāvṛto nipadyate tad eva saṃgacchate
(PB 17.12.6) sa eṣa śunaskarṇastoma etena vai śunaskarṇo bāṣkiho 'yajata tasmāc chunaskarṇastoma ity ākhyāyate
(PB 17.13.1) trivṛd agniṣṭomo vaiśvadevasya lokaḥ
(PB 17.13.2) āgneyī pratipad vaiśvadevaḥ paśur bārhaspatyānubandhyā
(PB 17.13.3) na yūpaṃ minvanti nottaravediṃ nivapanti
(PB 17.13.4) paridhau paśuṃ niyuñjanti
(PB 17.13.5) pañcāśad dakṣiṇā
(PB 17.13.6) ahataṃ vasāno 'vabhṛthād udeti caturo māso na māṃsam aśnāti na striyam upaiti
(PB 17.13.7) tataś caturṣu māseṣu varuṇapraghāsānāṃ loke dvidivaḥ
(PB 17.13.8) vāruṇī pratipan mārutaḥ paśuḥ
(PB 17.13.1) kavatī pratipad vāruṇaḥ paśuḥ
(PB 17.13.10) maitrāvaruṇy anūbandhyā minvanti yūpaṃ ny uttaravediṃ vapanti yūpe paśū niyuñjanti
(PB 17.13.11) śataṃ dakṣiṇā ahataṃ vasāno 'vabhṛthād udeti caturo māso na māṃsam aśnāti na striyam upaiti
(PB 17.13.12) tataś caturṣu māseṣu sākamedhānāṃ loke trirātraḥ
(PB 17.13.13) anīkavatī pratipad āgneyaḥ paśur mārutī pratipad aindrāgnaḥ paśur vaiśvakarmaṇī pratipad ekādaśinī paśavaḥ sauryānūbandhyā minvanti yūpaṃ ny uttaravediṃ vapanti yūpe paśūn niyuñjanti pañcāśacchataṃ dakṣiṇā
(PB 17.13.14) ahataṃ vasāno 'vabhṛthād udeti caturo māso na māṃsam aśnāti na striyam upaiti
(PB 17.13.15) tataś caturṣu māseṣu śunāsīryasya loke jyotiṣṭomo 'gniṣṭomaḥ
(PB 17.13.16) upavatī pratipad vāyavyaḥ paśur āśviny anūbandhyā minvanti yūpaṃ ny uttaravediṃ vapanti yūpe paśuṃ niyuñjanti dvādaśaṃ śataṃ dakṣiṇā
(PB 17.13.17) agniḥ saṃvatsaraḥ sūryaḥ parivatsaraś candramā idāvatsaro vāyur anuvatsaro 'gniṃ saṃvatsaraṃ vaiśvadevenāpnoti sūryaṃ parivatsaraṃ varuṇapraghāsaiś candramasam idāvatsaraṃ sākamedhair vāyum anuvatsaraṃ śunāsīryeṇa
(PB 17.13.18) haviryajñair vai devā imaṃ lokam abhyajayann antarikṣaṃ paśumadbhiḥ somair amum imān eva lokān āpnoty eṣu lokeṣu pratitiṣṭhati ya evaṃ veda
(PB 17.14.1) yadāgnihotraṃ juhoty atha daśa gṛhamedhina āpnoty ekayā rātryā, yadā daśa saṃvatsarān agnihotraṃ juhoty atha darśapūrṇamāsayājinam āpnoti, yadā daśa saṃvatsarān darśapūrṇamāsābhyāṃ yajate 'thāgniṣṭomayājinam āpnoti, yadā daśabhir agniṣṭomair yajate 'tha sahasrayājinam āpnoti, yadā daśabhiḥ sahasrair yajate 'thāyutayājinam āpnoti, yadā daśabhir ayutair yajate 'tha prayutayājinam āpnoti, yadā daśabhiḥ prayutair yajate 'tha niyutayājinam āpnoti, yadā daśabhir niyutair yajate 'thārbudayājinam āpnoti, yadā daśabhir arbudair yajate 'tha nyarbudayājinam āpnoti, yadā daśabhir nyarbudair yajate 'tha nikharvakayājinam āpnoti, yadā daśabhir nikharvakair yajate 'tha badvayājinam āpnoti, yadā daśabhir badvair yajate 'thākṣitayājinam āpnoti yadā daśabhir akṣitair yajate 'tha gaur bhavati, yadā gaur bhavaty athāgnir bhavati yadāgnir bhavaty atha saṃvatsarasya gṛhapatim āpnoti
(PB 17.14.2) yadā saṃvatsarasya gṛhapatir bhavaty atha vaiśvadevasya mātrām āpnoty ato vā itare parastarāṃ parastarām eva sarve
(PB 17.14.3) etān eva lokān āpnoty etān lokān jayati ya evaṃ veda
(PB 18.1.1) saptadaśo 'gniṣṭomaḥ
(PB 18.1.2) devāś ca vā asurāś ca prajāpater dvayāḥ putrā āsaṃs te 'surā bhūyāṃso balīyāṃsa āsan kanīyāṃso devās te devāḥ prajāpatim upādhāvan sa etam upahavyam apaśyat
(PB 18.1.3) sa aikṣata yan niruktam āhariṣyāmy asurā me yajñaṃ haniṣyantīti so 'niruktam āharat
(PB 18.1.4) sa uttame stotre ''devo vo draviṇodā'' iti devān abhiparyāvartata
(PB 18.1.5) tato devā abhavan parāsurāḥ
(PB 18.1.6) bhavaty ātmanā parāsya bhrātṛvyo bhavati ya evaṃ veda
(PB 18.1.7) atho khalv āhuḥ ''yajñāyajñā vo agnaya'' ity eva kāryam
(PB 18.1.8) agnir vai sarvā devatās tena na devatānāṃ kāṃ canāntar eti
(PB 18.1.9) indro yatīn sālāvṛkeyebhyaḥ prāyacchat tam aślīlā vāg abhyavadat sa prajāpatim upādhāvat tasmā etam upahavyaṃ prāyacchat taṃ viśve devā upāhvayanta tasmād upahavyaḥ
(PB 18.1.10) abhiśasyamānaṃ yājayet
(PB 18.1.11) devatā vā etaṃ parivrajanti yam anṛtam abhiśaṃsanti devatā evāsyānnam ādayanti
(PB 18.1.12) tasya pūtasya svaditasya manuṣyā annam adanti
(PB 18.1.13) grāmakāmo yajeta
(PB 18.1.14) mārutī bhavati marutau vai devānāṃ viśo viśam evāsmā anuniyunakty anapakrāmukāsmād viḍ bhavati

(PB 18.1.15) paśukāmo yajeta pauṣī bhavati
(PB 18.1.16) paśavo vai pūṣā paśūn evāvarundhe
(PB 18.1.17) vaiśvadevī bhavati viśve hy enaṃ devā upāhvayanta
(PB 18.1.18) bṛhatsāmā bhavati
(PB 18.1.19) prajāpatir hy enam indrāya prāyacchat
(PB 18.1.20) aśvaḥ śyavo dakṣiṇā
(PB 18.1.21) sa hy aniruktaḥ
(PB 18.1.22) sa brahmaṇe deyaḥ
(PB 18.1.23) brahmā vā ṛtvijām aniruktaḥ svenaivainaṃ tad rūpeṇa samardhayati
(PB 18.1.24) yāvad dha vai kumāre sadyo jāta eno nāsmiṃs tāvac ca naino bhavati ya evaṃ veda
(PB 18.2.1) saptadaśo 'gniṣṭomaḥ
(PB 18.2.2) tasya dvādaśa dīkṣopasadaḥ
(PB 18.2.3) svargakāmo yajeta
(PB 18.2.4) dvādaśa māsāḥ saṃvatsaraḥ saṃvatsaraḥ svargo lokaḥ svargam evaitena lokam āpnoti
(PB 18.2.5) ghṛtavrato bhavati
(PB 18.2.6) devavrataṃ vai ghṛtaṃ devavratenaiva devatā apyeti
(PB 18.2.7) uttareṇottareṇa kāṇḍenopaity uttara uttara eṣāṃ lokānāṃ jyāyān svargasya samaṣṭyai
(PB 18.2.8) bṛhatsāma bhavati bṛhatā vai devāḥ svargaṃ lokam āyan svargam evetena lokam āpnoti
(PB 18.2.9) ṛtam uktvā prasarpanty ṛtenaivainaṃ svargaṃ lokaṃ gamayanti
(PB 18.2.10) somacamaso dakṣiṇā devatayaiva devatā apyeti
(PB 18.2.11) audumbaro bhavaty ūrg udumbara ūrjam evāvarundhe
(PB 18.2.12) sagotrāya brahmaṇe deyaḥ somapīthasyāvidohāya
(PB 18.2.13) sarvaḥ saptadaśo bhavati
(PB 18.2.14) dvādaśa māsāḥ pañcartavaḥ sa vai saṃvatsaraḥ saṃvatsaraḥ svargo lokaḥ svargam evaitena lokam āpnoti
(PB 18.3.1) saptadaśo 'gniṣṭomaḥ
(PB 18.3.2) tasya dīkṣaṇīyāyām iṣṭau dvādaśamānaṃ hiraṇyaṃ dadāti caturviṃśatimānaṃ prāyaṇīyāyāṃ dve caturviṃśatimāne ātithyāyāṃ catvāri caturviṃśatimānāni prātaḥ prathamāyām upasady aṣṭau caturviṃśatimānāny aparāhṇe prathamāyām upasadi ṣoḍaśacaturviṃśatimānāni prātar madhyamāyām upasadi dvātriṃśataṃ caturviṃśatimānāny aparāhṇe madhyamāyām upasadi catuḥṣaṣṭiṃ caturviṃśatimānāni prātar uttamāyām upasady aṣṭāviṃśatiśataṃ caturviṃśatimānāny aparāhṇa uttamāyām upasadi dve aṣṭāviṃśatiśatamāne agnīṣomīyasya paśor vapāyāṃ catvāry aṣṭāviṃśatiśatamānāni prātaḥ paśor vapāyām aṣṭāv aṣṭāviṃśatiśatamānāni prātaḥsavane sanneṣu nārāśaṃseṣu ṣoḍaśāṣṭāviṃśatiśatamānāni mādhyandine savane 'naḍucchataṃ ca rukmo hotuḥ srag udgātur dvātriṃśatam aṣṭāviṃśatiśatamānāni tṛtīyasavane sanneṣu nārāśaṃseṣu catuḥṣaṣṭim aṣṭāviṃśatiśatamānāny udayanīyāyām iṣṭāv aṣṭāviṃśatiśatam aṣṭāviṃśatiśatamānāni vaśāyā vapāyām
(PB 18.3.3) eṣa vā anaḍuho lokam āpnoti ya evaṃ veda
(PB 18.3.4) eṣa vai jyotiṣmantaṃ puṇyaṃ lokaṃ jayati ya evaṃ vidvān etena yajate
(PB 18.4.1) saptadaśo 'gniṣṭomaḥ
(PB 18.4.2) tasya prātaḥsavanīyān somān pratiduhā śrīṇāti śṛtena madhyandine dadhnā tṛtīyasavane
(PB 18.4.3) paśukāmo yajeta
(PB 18.4.4) yat sarvāṇi savanāny āśīrvanti bhavanty anusavanam evainaṃ paśubhiḥ sarmardhayati prajā tv asya mīliteva bhavati śukriye hi savane payasā śrīṇāti
(PB 18.4.5) vaiśyaṃ yājayet
(PB 18.4.6) etad vai vaiśyasya samṛddhaṃ yat paśavaḥ paśubhir evainaṃ samardhayati
(PB 18.4.7) tasya kaṇvarathantaraṃ pṛṣṭham
(PB 18.4.8) sadoviśīyaṃ brahmasāma
(PB 18.4.9) paśavo vai kaṇvarathantaraṃ paśavaḥ sadoviśīyam ābhipūrvān evāsmin paśūn dadhāti
(PB 18.4.10) sarvaḥ saptadaśo bhavati
(PB 18.4.11) dvādaśa māsāḥ pañcartavaḥ sa vai saṃvatsaraḥ saṃvatsaraṃ paśavo 'nuprajāyante tān evāptvāvarundhe
(PB 18.5.1) saptadaśa ukthyaḥ

(PB 18.5.2) indro vṛtram ahan sa viṣvaṅvīryeṇa vyārcchat tasmai devāḥ prāyaścittim aicchaṃs taṃ na kiṃ canādhinot taṃ tīvrasoma evādhinot
(PB 18.5.3) somātipavitaṃ yājayet
(PB 18.5.4) chidra iva vā eṣa yaṃ somo 'tipavate yat tīvrasomena yajate pihityā evācchidratāyai
(PB 18.5.5) rājānam aparuddhaṃ yājayet
(PB 18.5.6) viḍ vā etam atipavate yo rājāparudhyate yat tīvrasomena yajate pihityā evācchidratāyai
(PB 18.5.7) grāmakāmo yajeta
(PB 18.5.8) grāmo vā etam atipavate yo 'laṃ grāmāya san grāmaṃ na vindate yat tīvrasomena yajate pihityā evācchidratāyai
(PB 18.5.9) prajākāmo yajeta prajā vā etam atipavate yo 'laṃ prajāyāḥ san prajāṃ na vindate yat tīvrasomena yajate pihityā evācchidratāyai
(PB 18.5.10) paśukāmo yajeta paśavo vā etam atipavante yo 'laṃ paśubhyaḥ san paśūn na vindate yat tīvrasomena yajate pihityā [thus BI; 'pihityā KSS] evācchidratāyai
(PB 18.5.11) āmayāvinaṃ yājayet prāṇā vā etam atipavante ya āmayāvī yat tīvrasomena yajate pihityā evācchidratāyai
(PB 18.5.12) śatam āśiraṃ duhanti tīvrayanty evainam
(PB 18.5.13) tat tā u eva dakṣiṇāḥ
(PB 18.5.14) abhy abhisomān unnayanti tīvra enaṃ dhinavad ity ubhāv adhvaryū sarve camasādhvaryavo 'cchāvākāya pratigṛṇanti tīvrayanty evainam
(PB 18.5.15) tad abhakṣayanta ṛtvijaś camasān avajighranti tīvrayanty evainaṃ tat tān acchāvākasya stotre bhakṣayanti tīvrayanty evainam
(PB 18.5.16) tad yat savanāni vyavabhakṣayeyur apakrāmukā yajamānāc chrīḥ syāt sakṛtsakṛt savanānām antato bhakṣayanti savanānām asaṃbhedāya
(PB 18.5.17) rathantaraṃ sāma bhavati
(PB 18.5.18) iyaṃ vai rathantaram asyāṃ vā eṣa na pratitiṣṭhati yo na pratitiṣṭhaty asyām evainaṃ pratiṣṭhāpayati
(PB 18.5.19) śrāyantīyaṃ brahmasāma bhavaty etad evāsmiñ chrīṇāti
(PB 18.5.21) vāg anuṣṭup vāco raso yajñāyajñīyaṃ vācy evāsya rasaṃ dadhāti
(PB 18.5.22) viśoviśīyam agniṣṭomasāma bhavaty etad evāsmin sarvaṃ pratiṣṭhāpayati
(PB 18.5.23) udvaṃśīyam ukthānām antato bhavati sarveṣāṃ vā etat pṛṣṭhānāṃ rūpaṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 18.5.24) ukthyo bhavati paśavo vā ukthāni paśuṣv eva pratitiṣṭhati
(PB 18.6.1) saptadaśa ukthyaḥ ṣoḍaśimān saptadaśī
(PB 18.6.2) yāvān vai prajāpatir ūrdhvas tāvāṃs tiryaṅ
(PB 18.6.3) yāvanta ime lokā ūrdhvās tāvantas tiryañcaḥ
(PB 18.6.4) vājapeyayājī vāva prajāpatim āpnoti
(PB 18.6.5) yat saptadaśa stotrāṇi tenordhvam apnoti yat sarvaḥ saptadaśas tena tiryañcam
(PB 18.6.6) tasya nānāvīryāṇi savanāni
(PB 18.6.7) aniruktaṃ prātaḥsavanaṃ vājavan mādhyandinaṃ savanaṃ citravat tṛtīyasavanam
(PB 18.6.8) yad aniruktaṃ prātaḥsavanaṃ bhavaty anirukto vai prajāpatiḥ prajāpatim evāpnoti yad vājavan mādhyandinaṃ savanaṃ annaṃ vai vājo 'nnādyasyāvarudhyai yac citravat tṛtīyasavanaṃ svargasya lokasya samaṣṭyai
(PB 18.6.9) viyonir vājapeya ity āhuḥ prājāpatyaḥ san niruktasāmeti yad aniruktaṃ prātaḥsavanaṃ tena sayoniḥ
(PB 18.6.10) rathantaraṃ sāma bhavaty āśīya ujjhityai
(PB 18.6.11) iyaṃ vai rathantaram asyām evādhy abhiṣicyate
(PB 18.6.12) tasmād vājapeyayājy apratyavarohī
(PB 18.6.13) asyāṃ hi so 'dhy abhiṣicyate
(PB 18.6.14) abhīvarto brahmasāma bhavati brahmaṇo vā eṣa ṛṣabha ṛṣabhatām evainaṃ gamayati
(PB 18.6.15) yajñāyajñīyam anuṣṭubhi bhavati vāg anuṣṭup vāco raso yajñāyajñīyaṃ vācy evāsya rasaṃ dadhāti
(PB 18.6.16) vāravantīyam agniṣṭomasāma bhavatīndriyasya vīryasya parigṛhītyai
(PB 18.6.17) udvaṃśīyam ukthānām antato bhavati sarveṣāṃ vā etat pṛṣṭhānāṃ rūpaṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 18.6.18) gaurīvitaṃ ṣoḍaśisāma bhavati

(PB 18.6.19) atiriktaṃ gaurīvitam atiriktaḥ ṣoḍaśy atirikta evātiriktaṃ dadhāti
(PB 18.6.20) tad āhur jāmi vā etad yajñe kriyate yad udvaṃśīyād gaurīvitena stuvate svārāt svāreṇeti
(PB 18.6.21) na jāmy asti savanaṃ saṃtiṣṭhate
(PB 18.6.22) ukthaṃ śasyate vaṣaṭkāro 'ntarā tenājāmi
(PB 18.6.23) apacchid iva vā etad yajñakāṇḍaṃ yat ṣoḍaśī tenājāmi
(PB 18.6.24) yajñāraṇye saṃtiṣṭhata ity āhur aty ukthāny ety ati ṣoḍaśinaṃ na rātriṃ prāpnotīti
(PB 18.6.25) viṣṇoḥ śipiviṣṭavatīṣu bṛhad uttamaṃ bhavati
(PB 18.6.26) eṣā vai prajāpateḥ paśuṣṭhā tanūr yac chipiviṣṭaḥ prāṇo vai bṛhat prāṇa eva paśuṣu pratitiṣṭhati
(PB 18.6.27) bṛhatā stuvanti bṛhad amuṃ lokam āptum arhati tam evāpnoti
(PB 18.7.1) prajāpatir akāmayata vājam āpnuyāṃ svargaṃ lokam iti sa etaṃ vājapeyam apaśyad vājapeyo vā eṣa vājam evaitena svargaṃ lokam āpnoti
(PB 18.7.2) śukravatyo jyotiṣmatyaḥ prātaḥsavane bhavanti tejo brahmavarcasaṃ tābhir avarundhe
(PB 18.7.3) vājavatyo mādhyandine bhavanti svargasya lokasya samaṣṭyai
(PB 18.7.4) annavatyo gaṇavatyaḥ paśumatyas tṛtīyasavane bhavanti bhūmānaṃ tābhir avarunadhe
(PB 18.7.5) sarvaḥ saptadaśo bhavati prajāpatir vai saptadaśaḥ prajāpatim evāpnoti
(PB 18.7.6) hiraṇyasraja ṛtvijo bhavanti mahasa eva tad rūpaṃ kriyate
(PB 18.7.7) eṣa me 'muṣmin loke prakāśo 'sad iti
(PB 18.7.8) jyotir vai hiraṇyaṃ jyotir evāsmin dadhāti
(PB 18.7.9) ājiṃ dhāvanti yajamānam ujjāpayanti svargam evainaṃ tal lokam ujjāpayanti
(PB 18.7.10) nākaṃ rohati svargam eva tal lokaṃ rohati
(PB 18.7.11) sarajase rohati manuṣyalokād evainam antar dadhāti
(PB 18.7.12) vājināṃ sāma brahmā rathacakre 'bhigāyati vājo vai svargo lokaḥ svargam evainaṃ tal lokam ujjāpayati
(PB 18.7.13) viṣṇoḥ śipiviṣṭavatīṣu bṛhaduttamaṃ bhavati svargam eva tal lokaṃ rūḍhvā bradhnasya viṣṭapam abhyatikrāmati
(PB 18.8.1) agniṣṭomaṃ prathamam āharati yajñamukhaṃ vā agniṣṭomo yajñamukham evārabhya savamākramate
(PB 18.8.2) athaiṣo 'bhiṣecanīyaḥ
(PB 18.8.3) tasya dvātriṃśāḥ pavamānā dvātriṃśadakṣarā 'nuṣṭub vāg anuṣṭub yāvatī vāk tayaiva sūyate
(PB 18.8.4) saṃśara iva vā eṣa chandasāṃ yad viṣamā stomā ayathāpūrvam iti
(PB 18.8.5) yat samāḥ pavamānās tenāsaṃśaras tena yathāpūrvam
(PB 18.8.6) ātmanā vā agniṣṭomenardhnoty ātmanā puṇyo bhavaty atha yad ukthāni paśavo vā ukthāni viḍ ukthāni yad ukthāni bhavanty anusantatyā eva
(PB 18.8.7) ''vāyo śukro ayāmita'' iti vāyavyā pratipad bhavati vāg vai vāyur vācam evāsya yajñamukhe yunakti tayābhiṣicyate sarvasyā eva vācaḥ sūyate sarvā enaṃ vāco rājeti vadanti
(PB 18.8.8) saṃbhāryā bhavanti pṛṣṭhāny eva tābhir yunakti yan nānādevatyās tena yunakti vīryaṃ vai pṛṣṭhāni vīrya evādhy abhiṣicyate
(PB 18.8.9) yanti vā ete yajñamukhād ity āhur ye saṃbhāryāḥ kurvata iti
(PB 18.8.10) yat ''pavasya vāco agriya'' iti tena yajñamukhān na yanti
(PB 18.8.11) ''davidyutatyā rucā-'' iti chandasāṃ rūpaṃ chandāṃsy evāsya yajñamukhe yunakti tair abhiṣicyate
(PB 18.8.12) ''etam u tyaṃ daśa kṣipa'' ity ādityā ādityā vā imāḥ prajās tāsām eva madhyataḥ sūyate
(PB 18.8.13) ''pavasvendo vṛṣā suta'' vṛṣaṇvatyo bhavanti triṣṭubho rūpaṃ vīryaṃ vai triṣṭup vīrya evādhy abhiṣicyate
(PB 18.8.14) ''utte śuṣmāsa īrata'' ity udvatyo bhavanty udvad vā anuṣṭubho rūpam ānuṣṭubho rājanyas tasmād udvatyo bhavanti
(PB 18.8.15) ''pavamānasya te kava'' iti prāṇānāṃ kḷptyai
(PB 18.8.16) ''adha kṣapā pariṣkṛta'' ity anuṣṭup prathamānuṣṭub uttamā vāg vā anuṣṭub vācaiva prayanti vācam abhyudyanti
(PB 18.8.17) chinnam iva vā etad yad ekarcā yad etāvānuṣṭubhau tṛcāv abhito bhavato bahavaḥ puraetāro bhavanti bahavaḥ paścāpinaḥ
(PB 18.8.18) sauryānuṣṭub uttamā bhavati svargasya lokasya samaṣṭyai

(PB 18.9.1) varuṇasya vai suṣuvāṇasya bhargo 'pākrāmat sa tredhāpatad bhṛgus tṛtīyam abhavac chrāyantīyaṃ tṛtīyam apas tṛtīyaṃ prāviśat
(PB 18.9.2) yad bhārgavo hotā bhavati tenaiva tad indriyaṃ vīryam āptvāvarundhe yat śrāyantīyaṃ brahmasāma bhavati tenaiva tad indriyaṃ vīryam āptvārundhe yat puṣkarasrajaṃ pratimuñcate tenaiva tad indriyaṃ vīryam āptvāvarundhe
(PB 18.9.3) daśamī bhavati
(PB 18.9.4) daśa camasā daśa camasādhvaryavo daśa daśa camasam abhiyanty ā daśamāt puruṣād anvākhyāya prasarpanti daśa samṛddho hy eṣa yajña enaṃ vāva te tad yajñam anvaicchan ya etena yajata etad evendriyaṃ vīryam āttvāsmin dadhāti
(PB 18.9.5) sarvaḥ saptadaśo bhavati dvādaśa māsāḥ pañcartavaḥ sa vai saṃvatsaraḥ saṃvatsarād evendriyaṃ vīryam āptvāvarundhe
(PB 18.9.6) indro vṛtram ahaṃs tasyeyaṃ citrāṇy upaid rūpāṇy asau nakṣatrāṇām avakāśena puṇḍarīkaṃ jāyate yat puṣkarasrajaṃ pratimuñcate vṛtrasyaiva tad rūpaṃ kṣatraṃ pratimuñcate
(PB 18.9.7) dvādaśa puṣkarā bhavanti dvādaśa māsāḥ saṃvatsaraḥ saṃvatsare 'ntar bhūtaṃ ca bhavyaṃ ca bhūtena caivainaṃ bhavyena ca samardhayati
(PB 18.9.8) srag udgātus saurya udgātā na vai tasmai vyaucchad atho vy evāsmai vāsayati
(PB 18.9.9) rukmo hotur āgneyo hotātho amum evāsmā ādityam unnayati
(PB 18.9.10) prākāśāv adhvaryor yāv iva hy adhvaryū atho cakṣuṣī evāsmin dadhāti
(PB 18.9.11) aśvaḥ prastotuḥ prājāpatyo 'śvaḥ prājāpatyaḥ prastotātho preva hy aśvaḥ prothati preva prastotā stauti
(PB 18.9.12) dhenuḥ pratihartuḥ paya evāsmin dadhāti
(PB 18.9.13) vaśā maitrāvaruṇasya vaśaṃ mā nayād iti
(PB 18.9.14) ṛṣabho brāhmaṇācchaṃsino vīryaṃ vā ṛṣabho vīryam evāsmin dadhāti
(PB 18.9.15) vāsaḥ potuḥ pavitratvāya
(PB 18.9.16) varāsī neṣṭur anulambeva hy eṣā hotrā
(PB 18.9.17) sthūri yavācitam acchāvākasya sthūrir iva hy eṣā hotrātho nirvaruṇatvāyaiva yavā na vai tarhi yad asyāṃ dakṣiṇā abhy abhavann atho asya ta eva tenābhīṣṭāḥ prītā bhavanti
(PB 18.9.18) anaḍvān agnīdho yuktyai
(PB 18.9.19) ajaḥ subrahmaṇyāyai
(PB 18.9.20) vatsatary unnetuḥ sāṇḍas trivatso grāvastuto mithunatvāya
(PB 18.9.21) dvādaśa paṣṭhauhyo garbhiṇyo brahmaṇo dvādaśa māsāḥ saṃvatsaraḥ saṃvatsara eva pratitiṣṭhaty atha yad garbhiṇyo vāg vai dhenur mantro garbho vācy evāsya mantraṃ dadhāty āmantraṇīyo bhavaty atha yad dhenubhavyā dvādaśa payāṃsi tāny evāsmin dadhāti tasmād āhuḥ payasvī rājā puṇya iti
(PB 18.10.1) yo vai savād eti nainaṃ sava upanamaty atha yaḥ sāmabhya eti pāpīyān suṣuvāṇo bhavati
(PB 18.10.2) saṃbhāryā bhavanti pṛṣṭhāny eva tābhir yunakti
(PB 18.10.3) etāni vāva sāmāni yat pṛṣṭhāni
(PB 18.10.4) yat saṃbhāryā bhavanti tad eva sāmabhyo naiti
(PB 18.10.5) yāni devarājñāṃ sāmāni tair amuṣmin loka ṛdhnoti yāni manuṣyarājñāṃ tair asminn ubhayor anayor lokayor ṛdhnoti devaloke ca manuṣyaloke ca
(PB 18.10.6) sāmatriṣṭubhy adhy abhiṣicyate vīryaṃ vai sāma triṣṭup vīrya evādhy abhiṣicyate
(PB 18.10.7) ekādaśa rājasāmāni bhavanty ekādaśākṣarā triṣṭub ojo vīryaṃ triṣṭub ojasy eva vīrye 'dhy abhiṣicyate
(PB 18.10.8) yat trivṛtam abhiṣecanīye kuryur brahma kṣatrāyāpidadhyur yat trivṛtam uddharanti brahma tat kṣatrād uddharanti tasmād bharatāṃ pratidaṇḍā brahmaṇā na hi te trivṛtam abhiṣecanīye kurvanti
(PB 18.10.9) ekaviṃśo 'bhiṣecanīyasyottamaḥ saptadaśo daśapeya ekaviṃśaḥ keśavapanīyasya prathamaḥ kṣatraṃ vā ekaviṃśo viṭ saptadaśaḥ kṣatreṇaivāsmai viśam ubhayataḥ parigṛhṇāty anapakrāmukāsmād viṭ bhavati
(PB 18.10.10) yad vai rājasūyenābhiṣicyate tat svargaṃ lokam ārohati sa yad imaṃ lokaṃ nopāvarohed ati janaṃ vā gacched ud vā mādyed yad eṣo 'rvācīnastomaḥ keśavapanīyo bhavaty asya lokasyānuddhānāya yathā śākhāyāḥ śākhām ālambham upāvarohed evam etenemaṃ lokam upāvarohati pratiṣṭhāyai
(PB 18.11.1) indro vṛtram ahan sa viṣyaṅvīryeṇa vyabhraṃśata sa etac chrāyantīyam apaśyat tenātmānaṃ samaśrīṇād indriyeṇa vā eṣa vīryeṇa vyṛdhyate yo rājasūyenābhiṣicyate vṛtraṃ hi hanti yac chrāyantīyaṃ brahmasāma bhavati punar evātmānaṃ saṃśrīṇāti
(PB 18.11.2) yajñāyajñīyam anuṣṭubhi bhavati vācā vā eṣa vyṛdhyate yo rājasūyenābhiṣicyate vṛtraṃ hi hanti vāg anuṣṭub vāco raso yajñāyajñīyaṃ vācy evāsya rasaṃ dadhāti
(PB 18.11.3) vāravantīyam agniṣṭomasāma bhavatīndriyeṇa vā eṣa vīryeṇa vyṛdhyate yo rājasūyenābhiṣicyate vṛtraṃ hi hanti yad vāravantīyam agniṣṭomasāma bhavatīndriyasya vīryasya parigṛhītyai
(PB 18.11.4) aśrayan vāva śrāyantīyenāvārayanta vāravantīyenendriyasya vā eṣā vīryasya parigṛhītiḥ
(PB 18.11.5) apratiṣṭhito vā eṣa yo rājasūyenābhiṣicyate yadā vā etena dvirātreṇa yajate 'thaiva pratiṣṭhā
(PB 18.11.6) yāvanti saṃvatsarasyāhorātrāṇi tāvatya etāḥ stotrīyāḥ saṃvatsara eva pratitiṣṭhati
(PB 18.11.7) agniṣṭomaḥ pūrvam ahar atirātra uttaraṃ nānaivāhorātrayoḥ pratitiṣṭhati
(PB 18.11.8) amāvāsyāyāṃ pūrvam ahar udriṣṭa [em. Caland: uddṛṣṭa] uttaraṃ nānaivārdhamāsayoḥ pratitiṣṭhati paurṇamāsyāṃ pūrvam ahar vyaṣṭakāyām uttaraṃ nānaiva māsoḥ pratitiṣṭhati tad āhur ya eva samānapakṣe puṇyāhanī syātāṃ tayor eva kāryaṃ samṛdhyai
(PB 18.11.9) apaśavyo dvirātra ity āhur dve hy ete chandasī gāyatraṃ ca traiṣṭubhaṃ ca jagatīm antaryantīti na tena jagatī kṛtā yat tṛtīyasavane kriyate

(PB 18.11.10) yadā vā eṣāhīnasyāhar bhajate sāhvasya vā savanam athaiva jagatī kṛtā traiśokam uttarasyāhno brahmasāma bhavati vaikhānasam acchāvākasāma yac chukriye savane kriyete tenaiva jagatī kṛtā tena paśavyaḥ
(PB 18.11.11) vyuṣṭir vā eṣa dvirātro vy evāsmai vāsayati
(PB 19.1.1) athaiṣa rāṭ
(PB 19.1.2) yo rājya āśaṃsamāno rājyaṃ na prāpnuyāt sa etena yajeta rājaivainaṃ rājānaṃ karoti taṃ tu vairājeti vadeyur yaṃ rājā rājānaṃ kuryād rājaivainaṃ rājānaṃ karoti
(PB 19.1.3) chando 'nye yajñāḥ saṃpadyante stomam eṣa vīryaṃ vai stomo vīrya evādhy abhiṣicyate
(PB 19.1.4) aṣṭāv ekaviṃśāḥ saṃstuto bhavaty aṣṭau vai vīrā rāṣṭraṃ samudyacchanti rājabhrātā ca rājaputraś ca purohitaś ca mahiṣī ca sūtaś ca grāmaṇī ca kṣattā ca saṃgrahītā caite vai vīrā rāṣṭraṃ samudyacchanty eteṣv evādhy abhiṣicyate
(PB 19.1.5) kṣatraṃ vā ekaviṃśaḥ pratiṣṭhā kṣatrasyevāsya prakāśo bhavati pratitiṣṭhati ya evaṃ veda
(PB 19.2.1) athaiṣa virāḍ annādyakāmo yajeta
(PB 19.2.2) parokṣam anye yajñā virājaṃ saṃpadyante pratyakṣam eṣa virājaṃ saṃpannaḥ
(PB 19.2.3) pratyakṣam etenānnādyam avarundhe 'nnādo bhavati ya evaṃ veda
(PB 19.2.4) sarvo daśadaśī bhavati daśākṣarā virāḍ vairājam annam annādyasyāvarudhyai
(PB 19.2.5) tā u pañca pañca bhavanti pāṅkto yajñaḥ pāṅktā paśavo yajña eva paśuṣu pratitiṣṭhati
(PB 19.2.6) etenaiva pratiṣṭhākāmo yajeta daśabhir vā idaṃ puruṣaḥ pratiṣṭhito 'syām eva pratitiṣṭhati
(PB 19.3.1) athaiṣa aupaśadaḥ
(PB 19.3.2) gandharvāpsarasāṃ stomaḥ prajākāmo yajeta gandharvāpsaraso vai manuṣyasya prajāyā vāprajastāyā veśate teṣām atra somapīthas tān svena bhāgadheyena prīṇāti te 'smai tṛptāḥ prītāḥ prajāṃ prayacchanti
(PB 19.3.3) ekaikā stotrīyopajāyate prajām evāsmā upajanayati
(PB 19.3.4) kakubhaṃ prācīm udūhati puruṣo vai kakub garbha eva sa madhyato dhīyate
(PB 19.3.5) atha yad eṣā dvipadā kakubho loke kriyate garbha eva tad dhi taṃ prajanayati
(PB 19.3.6) cyāvanaṃ bhavati prajātir vai cyāvanam
(PB 19.3.7) prajāyate bahur bhavati ya evaṃ veda
(PB 19.3.8) vasiṣṭhasya janitre bhavato vasiṣṭho vā ete putrahataḥ sāmanī apaśyat sa prajayā paśubhiḥ prājāyata yad ete sāmanī bhavataḥ prajātyai
(PB 19.3.9) dve saṃstutānāṃ virājam atiricyete dve striyā ūne prajananāya prajananam eva tat kriyate prajātyai
(PB 19.4.1) athaiṣa punaḥstomaḥ
(PB 19.4.2) yo bahu pratigṛhya garagīr iva manyeta sa etena yajeta
(PB 19.4.3) yaikādaśī yad eva pūrvavayase bahu pratigṛhṇāti yad garaṃ girati yad anannam atti prātaḥsavanāya tan niharati
(PB 19.4.4) atha yā dvādaśī yad evottaravayase bahu pratigṛhṇati yad garaṃ girati yad anannam atti tṛtīyasavanāya tan niharati
(PB 19.4.5) vairājo vai puruṣaḥ sa madhyato 'śuddho madhyata evainaṃ pāpmano muñcati
(PB 19.4.6) śuddhāśuddhīye bhavataḥ
(PB 19.4.7) indro yatīn sālāvṛkeyebhyaḥ prāyacchat tam aślīlā vāg abhyavadat so 'śuddho 'manyata sa ete śuddhāśuddhīye apaśyat tābhyām aśudhyat
(PB 19.4.8) yad eva bahu pratigṛhṇāti yad garaṃ girati yad anannam atti yad aśuddho manyate tad etābhyāṃ śudhyati
(PB 19.4.9) gauṣūktaṃ cāśvasūktaṃ ca bhavataḥ
(PB 19.4.10) gauṣūktiś cāśvasūktiś ca bahu pratigṛhya garagirāv amanyetāṃ tāv ete sāmanī apaśyatāṃ tābhyāṃ garaṃ niraghnātām
(PB 19.4.11) yad eva bahu pratigṛhṇāti yad garaṃ girati yad anannam atti tad etābhyāṃ nirhate
(PB 19.4.12) pañcadaśa stotrāṇi bhavanty ojo vīryaṃ pañcadaśaḥ pāpmana evainaṃ muktvaujasā vīryeṇa samardhayati
(PB 19.5.1) athaiṣa catuṣṭomaḥ
(PB 19.5.2) paśukāmo yajeta
(PB 19.5.3) yac catasṛbhir bahiṣpavamānaṃ bhavati catuṣpādāḥ paśavaḥ paśūn evāvarundhe
(PB 19.5.4) yad aṣṭābhir ājyāny aṣṭāśaphāḥ paśavaḥ śaphaśas tat paśūn āpnoti
(PB 19.5.5) yat dvādaśo mādhyandinaḥ pavamāno dvādaśa māsāḥ saṃvatsaraḥ saṃvatsaraṃ paśavo 'nu prajāyante tān evāvarundhe
(PB 19.5.6) yat ṣoḍaśāni pṛṣṭhāni ṣoḍaśa kalāḥ paśavaḥ kalāśas tat paśūn āpnoti

(PB 19.5.7) yad viṃśa ārbhavaḥ pāṅktatvam eṣāṃ tad āpnoti
(PB 19.5.8) yac caturviṃśo 'gniṣṭomaś caturviṃśatyakṣarā gāyatrī tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe
(PB 19.5.9) prāṇo gāyatrī prajananaṃ prāṇād eva gāyatryāḥ prajāyate
(PB 19.5.10) ekaṃ sāma bahūni chandāṃsi tasmād eko bahūn poṣān puṣyati
(PB 19.5.11) ātmā vā agniṣṭomaḥ paśavaś chandāṃsy ātmany eva tat paśūn pratiṣṭhāpayati noktho nāgniṣṭomo na hi grāmyāḥ paśavo nāraṇyāḥ
(PB 19.6.1) atha yasya catvāri stotrāṇi catasṛbhiś catvāry aṣṭābhiś catvāri dvādaśabhiś catvāri ṣoḍaśabhiḥ sa gāṃ nātivadati
(PB 19.6.2) ṣoḍaśakalāḥ paśavaḥ kalāśas tat paśūn [KSS & BI: praśūn] āpnoti
(PB 19.6.3) ukthyaḥ ṣoḍaśimān bhavati paśavo vā ukthāni vajraḥ ṣoḍaśī vajreṇaivāsmai paśūn parigṛhṇāty anapakrāmukā asmāt paśavo bhavanti noktho nātirātro na hi grāmyāḥ paśavo nāraṇyāḥ
(PB 19.7.1) asurāṇāṃ vai balas tamasā prāvṛto 'śmāpidhānaś cāsīt tasmin gavyaṃ vasv antar āsīt taṃ devā nāśaknuvan bhettuṃ te bṛhaspatim abruvann imān na utsṛjeti sa udbhidaiva balaṃ vyacyāvayad balabhidābhinat tān utsedhenaivodasṛjan niṣedhena paryagṛhṇāt
(PB 19.7.2) paśukāmo yajeta
(PB 19.7.3) yad udbhidā yajeta balam evasmai vicyāvayati yad balabhidā balam evāsmai bhinatti
(PB 19.7.4) utsedhaniṣedhau brahmasāmanī bhavata utsedhenaivāsmai paśūn utsidhya niṣedhena parigṛhṇāti
(PB 19.7.5) ''yajña indram avardhayad'' iti brahmaṇa ājyaṃ rūpeṇa samṛddham
(PB 19.7.6) saptisaptadaśau bhavato yat saptabhiḥ stuvanti sapta grāmyāḥ paśavaḥ paśūn evāvarūndhe saptapadā śakvarī paśavaḥ śakvarī paśūn evāvarūndhe 'tha yat saptadaśabhiḥ prajāpatir vai saptadaśaḥ prajāpatim evāpnoti
(PB 19.7.7) gāyatrīṃ saṃpadyate tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe prāṇo gāyatrī prajananaṃ prāṇād eva gāyatryāḥ prajāyate
(PB 19.8.1) athaiṣo 'pacitir apacitikāmo yajetāpacityaivāsmā apacitiṃ vindati
(PB 19.8.2) tasya caturviṃśau pavamānau caturviṃśatyakṣarā gāyatrī tejo brahmavarcasaṃ gāyatrī tejasaivāsmai brahmavarcasenāpacitiṃ vindati
(PB 19.8.3) ubhe bṛhadrathantare bhavata ubhābhyām evāsmai bṛhadrathantarābhyām apacitiṃ vindati
(PB 19.8.4) bhargayaśasī bhavato bhargeṇaivāsmai bhargo dadhāti yaśasā yaśaḥ
(PB 19.8.5) ubhaye stomā yugmantaś cāyujaś cobhayair evāsmai stomair apacitiṃ vindati
(PB 19.8.6) tad āhur vilomāna stomā īśvarā yajamānaṃ vikṣetor vi hy atiyantīti
(PB 19.8.7) ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati
(PB 19.9.1) athaiṣa sarvastomo 'pacitir apacitikāmo yajeta sarvair evāsmai stomair apacitiṃ vindati
(PB 19.9.2) virājaṃ saṃpadyata eṣa vā apacito yo 'nnādo 'nnaṃ virāḍ annādyam evāsmin dadhāti
(PB 19.9.3) ubhe bṛhadrathantare bhavato bhargayaśasī bhavata ubhaye stomāś chandomāś ca pṛṣṭhyāś cobhayair evāsmai stomair apacitiṃ vindati
(PB 19.9.4) tasya chandomāḥ pṛṣṭhāni paśavo vai chandomā annaṃ pṛṣṭhāny abhipūrvam evāsminn annādyaṃ paśūn dadhāti yac chandomavāṃs tena dvādaśāhayājinam āpnoti
(PB 19.9.5) tad āhur nānālokāḥ stomāś chandomāś ca pṛṣṭhyāś ca yad ekasmin yajñakratau samavarudhyanta īśvaro [corr. Caland; BI & KSS īśvarā] yajamāno 'pratiṣṭhātor iti
(PB 19.9.6) ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśaḥ pratiṣṭhām eva tad abhyāyanti
(PB 19.10.1) pakṣī vā eṣa stomaḥ
(PB 19.10.2) pakṣy eṣa nidhīyate
(PB 19.10.3) na vā apakṣaḥ pakṣiṇam āpnoty atha yad eṣa pakṣy apakṣiṇi nidhīyate tasmāt pakṣiṇaḥ pakṣaiḥ patanti
(PB 19.10.4) pakṣī jyotiṣmān puṇyān lokān saṃcarati ya evaṃ veda
(PB 19.10.5) trivṛtāv abhito bhavatas tejo brahmavarcasaṃ trivṛt teja eva brahmavarcasam avarundhe
(PB 19.10.6) atha pañcadaśau vīryaṃ vai pañcadaśo vīryam evāvarundhe
(PB 19.10.7) atha saptadaśau paśavo vai saptadaśaḥ paśūn evāvarundhe
(PB 19.10.8) athaikaviṃśau pratiṣṭhā vā ekaviṃśo madhyata eva yajñasya pratitiṣṭhati
(PB 19.10.9) atha triṇavāv ime vai lokās triṇava eṣv eva lokeṣu pratitiṣṭhati
(PB 19.10.10) atha trayastriṃśo varṣma vai trayastriṃśaḥ
(PB 19.10.11) varṣma svānāṃ bhavati ya evaṃ veda
(PB 19.10.12) eṣa vāva bradhnasya viṣṭapo yad etau trayastriṃśau madhyataḥ saṃdhīyete tena bradhnasya viṣṭapam ārohati

(PB 19.10.13) madhyato vā agnir variṣṭhas tasmād ete stomā madhyato variṣṭhāḥ kriyante
(PB 19.10.14) trivṛtā praiti trivṛtodeti prāṇo vai trivṛt prāṇenaiva praiti prāṇam abhyudeti
(PB 19.11.1) athaiṣa jyotiḥ
(PB 19.11.2) tasya trivṛd bahiṣpavamānaṃ pañcadaśāny ājyāni caturviṃśo mādhyandinaḥ pavamānaḥ saptadaśāni pṛṣṭhāni
(PB 19.11.3) prāṇo vai trivṛd ātmā pañcadaśaḥ
(PB 19.11.4) mukhaṃ gāyatry annaṃ vai saptadaśo mukhata eva tad annaṃ dhatte
(PB 19.11.5) annam atty annādo bhavati ya evaṃ veda
(PB 19.11.6) mādhyandinena vai pavamānena devāḥ svargaṃ lokam āyan yad eṣa caturviṃśo mādhyandinaḥ pavamāno bhavati svargasya lokasyākrāntyai caturviṃśatyakṣarā gāyatrī tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe prāṇo gāyatrī prajananaṃ prāṇād eva gāyatryāḥ prajāyate
(PB 19.11.7) ubhaye stomā yugmantaś cāyujaś ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 19.11.8) pakṣi vā etac chandaḥ pakṣī jyotiṣmān puṇyān lokān saṃcarati ya evaṃ veda
(PB 19.11.9) madhyato vā agnir variṣṭhas tasmād ete stomā madhyato variṣṭhāḥ kriyante
(PB 19.11.10) ekā saṃstutānāṃ virājam atiricyata ekākinam evainam annādyasyādhyakṣaṃ karoti
(PB 19.11.11) jyotir vā eṣo 'gniṣṭomo jyotiṣmantaṃ puṇyaṃ lokaṃ jayati ya evaṃ vidvān etena yajate
(PB 19.12.1) athaiṣa ṛṣabhaḥ
(PB 19.12.2) ṛṣabho vā eṣa stomānām ṛṣabhatāṃ gacchati ya evaṃ veda
(PB 19.12.3) rājanyaṃ yājayed ṛṣabho vai paśūnām adhipatī rājanyo manuṣyāṇām
(PB 19.12.4) yo vā asti so 'dhipatiḥ
(PB 19.12.5) adhipatiḥ samānānāṃ bhavati ya evaṃ veda
(PB 19.12.6) tasya sadoviśīyaṃ mādhyandine pavamāne bhavati viśam evāsmai savanābhyāṃ parigṛhṇāty anapakrāmukāsmād viḍ bhavati
(PB 19.12.7) samantaṃ bhavati samantām evāsmai viśaṃ karoty anapakrāmukāsmād viḍ bhavati
(PB 19.12.8) ubhe bṛhadrathantare bhavata iyaṃ vai rathantaraṃ dyaur bṛhadevāsmāl lokād gāyatry evāmuṣmād ubhayor anayor lokayoḥ pratitiṣṭhati
(PB 19.12.9) anuṣṭubhi bṛhad bhavaty anto vā anuṣṭup chandasām anto bṛhat sāmnām anto rājanyo manuṣyāṇām anta eva tad antaṃ pratiṣṭhāpayati tasmād yo rājanyānāṃ hīyate na sa punaragraṃ paryeti
(PB 19.13.1) yo vai vājapeyaḥ sa rājasūyo yo rājasūyaḥ sa varūṇasavo 'thaiṣa gosavaḥ svārājyo vā eṣa yajñaḥ
(PB 19.13.2) svārājyaṃ gacchati ya evaṃ veda
(PB 19.13.3) prajāpatir hi svārājyaṃ parameṣṭhī svārājyam
(PB 19.13.4) parameṣṭhitāṃ gacchati ya evaṃ veda
(PB 19.13.5) ubhe bṛhadrathantare bhavatas tad dhi svārājyaṃ svārājyaṃ gacchati ya evaṃ veda
(PB 19.13.6) ayutaṃ dakṣiṇās tad dhi svārājyaṃ svārājyaṃ gacchati ya evaṃ veda
(PB 19.13.7) pratiduhābhiṣicyate tad dhi svārājyaṃ svārājyaṃ gacchati ya evaṃ veda
(PB 19.13.8) bṛhataḥ stotra pratyabhiṣicyate tad dhi svārājyaṃ svārājyaṃ gacchati ya evaṃ veda
(PB 19.13.9) anuddhate dakṣiṇata āhavanīyasyābhiṣicyate 'syām evānantarhite 'dhy abhiṣicyate
(PB 19.13.10) sarvaḥ ṣaṭtriṃśastena gosavaḥ
(PB 19.14.1) athaiṣa marutstoma etena vai maruto 'parimitāṃ puṣṭim apuṣyann aparimitāṃ puṣṭiṃ puṣyati ya evaṃ veda
(PB 19.14.2) yad gaṇaśaḥ stomās tena marutstomo gaṇaśo hi marutaḥ
(PB 19.14.3) etenaiva trīn yājayet
(PB 19.14.4) yat trīṇi trivṛnti stotrāṇi bhavanti nānā brahmavarcase pratitiṣṭhanti
(PB 19.14.5) yat trīṇi pañcadaśāni nānā vīrye
(PB 19.14.6) yat trīṇi saptadaśāni nānā paśuṣu
(PB 19.14.7) yat trīṇy ekaviṃśāni nānā pratitiṣṭhanti
(PB 19.14.8) pratitiṣṭhati ya evaṃ veda

(PB 19.15.1) athaiṣa indrāgnyoḥ kulāyaḥ prajākāmo vā paśukāmo vā yajeta prajā vai kulāyaṃ paśavaḥ kulāyaṃ gṛhāḥ kulāyaṃ kulāyam eva bhavati
(PB 19.15.2) etenaiva dvau yājayet
(PB 19.15.3) yat ṣaṭ trivṛnti stotrāṇi bhavanti nānā brahmavarcase pratitiṣṭhato yat dve pañcadaśe nānā vīrye yat dve saptadaśe nānā paśuṣu yat dve ekaviṃśe nānā pratitiṣṭhataḥ pratitiṣṭhati ya evaṃ veda
(PB 19.16.1) athaiṣa pañcadaśa indrastoma ukthyaḥ
(PB 19.16.2) etena vā indro 'ty anyā devatā abhavad aty anyāḥ prajā bhavati ya evaṃ veda
(PB 19.16.3) rājanyaṃ yājayet
(PB 19.16.4) sarvaḥ pañcadaśo bhavaty ojo vīryaṃ pañcadaśa ojasaivainaṃ vīryeṇa samardhayati
(PB 19.16.5) aindrīṣu bhavantīndriyeṇaivainaṃ vīryeṇa samardhayati
(PB 19.16.6) ukthyo bhavati paśavo vā ukthāni viḍ ukthāni viśam evāsmai paśūn anuniyunakty anapakrāmukāsmād viḍ bhavati
(PB 19.16.7) pañcadaśa stotrāṇi pañcadaśāni bhavanty ojo vīryaṃ pañcadaśo 'bhipūrvam evāsminn ojo vīryaṃ dadhāti
(PB 19.17.1) athaiṣa indrāgnyoḥ stoma etena vā indrāgnī aty anyā devatā abhavatām aty anyāḥ prajā bhavati ya evaṃ veda
(PB 19.17.2) trivṛt pañcadaśo bhavati
(PB 19.17.3) brahma vai trivṛt kṣatraṃ pañcadaśo brahmaṇa iva cāsya kṣatrasyeva ca prakāśo bhavati ya evaṃ veda
(PB 19.17.4) rājā ca purohitaś ca yajeyātām
(PB 19.17.5) gāyatrīṃ ca jagatīṃ ca saṃpadyate
(PB 19.17.6) tejo brahmavarcasaṃ gāyatryā brāhmaṇo 'varundhe viśaṃ rājā jagatyā praviśati
(PB 19.17.7) purodhākāmo yajeta
(PB 19.17.8) bṛhaspatir akāmayata devānāṃ purodhāṃ gaccheyam iti sa etenāyajata sa devānāṃ purodhām agacchad gacchati purodhāṃ ya evaṃ veda
(PB 19.18.1) athaiṣa vighanaḥ
(PB 19.18.2) indro 'kāmayata pāpmānaṃ bhrātṛvyaṃ vihanyām iti sa etaṃ vighanam apaśyat tena pāpmānaṃ bhrātṛvyaṃ vyahan vi pāpmānaṃ bhrātṛvyaṃ hate ya evaṃ veda
(PB 19.18.3) yat trivṛd bhavati prāṇāṃs tenāvarundhe yat dvādaśaḥ saṃvatsaraṃ tena yat pañcadaśo vīryaṃ tena yat saptadaśo 'nnādyaṃ tena yad ekaviṃśaḥ pratiṣṭhā tena yan navadaśaḥ prajananaṃ tena yac caturviṃśo brahmavarcasaṃ tena yat triṇavo vajraṃ bhrātṛvyāya praharati
(PB 19.18.4) paśukāmo yajeta bṛhatīṃ saṃpadyate paśavo vai bṛhatī paśūn evāvarundhe
(PB 19.18.5) ṣaḍ etā bṛhatyo bhavanti ṣaḍ ṛtavaḥ saṃvatsaraḥ saṃvatsaraṃ paśavo 'nu prajāyante tān evāptvāvarundhe
(PB 19.19.1) indram adevyo māyā ayacanta sa prajāpatim upādhāvavat tasmā etaṃ vighanaṃ prāyacchat tena sarvā mṛdho vyahata yad vyahata tad vighanasya vighanatvam
(PB 19.19.2) sarvā mṛdho vihate ya evaṃ vidvān vighanena yajate yam evaṃ vidvān vighanena yājayati
(PB 19.19.3) paśukāmo yajeta paśavo vai bṛhatī paśuṣv eva pratitiṣṭhati
(PB 20.1.1) trivṛd bahiṣpavamānaṃ pañcadaśāny ājyāni pañcadaśo mādhyandinaḥ pavamānaḥ saptadaśāni pṛṣṭhāni saptadaśa ārbhava ekaviṃśo 'gniṣṭomaḥ sokthyaḥ pañcadaśī rātris trivṛt sandhiḥ
(PB 20.1.2) jyotiṣṭomenātirātreṇarddhikāmo yajetābhikramo vā eṣa stomānām abhikrāntyā abhikrāntena hi yajñasyardhnoti
(PB 20.1.3) eṣo 'gniṣṭoma eṣa ukthya eṣo 'tirātro 'gniṣṭomena vai devā imaṃ lokam abhyajayann ukthyair antarikṣaṃ rātryāmuṃ lokam ajayann ahorātrābhyām abhyavartanta
(PB 20.1.4) parācyo vā anyā vyucchanti pratīcyo 'nyā eṣā vāva pratīcī vyucchati yāśvinena vyucchati pratīcīr evāsmā uṣaso vivāsayati
(PB 20.1.5) dve saṃstutānāṃ virājam atiricyete eṣā vai stanavatī virāṭ yaṃ kāmaṃ kāmayate tam etāṃ dugdhe
(PB 20.1.6) trivṛtā praiti trivṛtodeti prāṇo vai trivṛt prāṇenaiva praiti prāṇam abhyudeti
(PB 20.2.1) trivṛd bahiṣpavamānaṃ pañcadaśāny ājyāni saptadaśo mādhyandinaḥ pavamāna ekaviṃśāni pṛṣṭhāni triṇava ārbhavas trayastriṃśo 'gniṣṭomaḥ pratyavarohīṇy ukthāni triṇavaṃ prathamaṃ dve ekaviṃśe saṣoḍaśike pañcadaśī rātris trivṛt sandhiḥ
(PB 20.2.2) sarvastomenātirātreṇa bubhūṣan yajeta sarvasyāptyai sarvasya jityai sarvam evaitenāpnoti sarvaṃ jayati
(PB 20.2.3) yat trivṛd bahiṣpavamānaṃ bhavati tat trivṛtaṃ stomam āpnoti gāyatrīṃ chando yat pañcadaśāny ājyāni tat pañcadaśaṃ stomam āpnoti triṣṭubhaṃ chando yat saptadaśo mādhyandinaḥ pavamānas tat saptadaśaṃ stomam āpnoti jagatīṃ chando yad ekaviṃśāni pṛṣṭāni tad ekaviṃśaṃ stomam āpnoty anuṣṭubhaṃ chando yat triṇava ārbhavas tat triṇavaṃ stomam āpnoti paṅktiṃ chando yat trayastriṃśo 'gniṣṭomas tat trayastriṃśaṃ stomam āpnoti virājaṃ chando yad uṣṇikkakubhau kriyete tad uṣṇikkakubhāv āpnoti yad āśvinaṃ śasyate tat sarvam evaitenāpnoti sarvaṃ jayati
(PB 20.2.4) prāñcaṃ vai trayastriṃśo yajñaṃ prabhujati tam adhvaryur ekādaśinyā purastāt pratyudyacchaty ekādaśa raśanā ekādaśa paśava ekādaśa yūpā bhavanti tat trayastriṃśe trayastriṃśaṃ pratiṣṭhāpayati
(PB 20.2.5) tayā samudyatayā rātryā yaṃ yaṃ kāmaṃ kāmayate taṃ tam abhyaśnute yaṃ yaṃ kāmaṃ kāmayate taṃ tam abhyaśnute ya evaṃ veda
(PB 20.3.1) trivṛd bahiṣpavamānaṃ pañcadaśāny ājyāni saptadaśo mādhyandinaḥ pavamāna ekaviṃśaṃ hotuḥ pṛṣṭhaṃ chandomā itarāṇi triṇava ārbhavas trayastriṃśo 'gniṣṭomaḥ pratyavarohīṇy ukthāni triṇavaṃ prathamam athaikaviṃśam atha saptadaśam ekaviṃśaḥ ṣoḍaśī pañcadaśī rātris trivṛt sandhis trivṛt prathamam atiriktastotram atha pañcadaśam atha saptadaśam athaikaviṃśam
(PB 20.3.2) prajāpatiḥ paśūn asṛjata te 'smāt sṛṣṭā apākrāmaṃs tān agniṣṭomena nāpnot tān ukthair nāpnot tān ṣoḍaśinā nāpnot tān rātryā nāpnot tān sandhinā nāpnot tān āśvinena nāpnot tān agnim abravīd imān ma īpseti tān agnis trivṛtā stomena jarābodhīyena sāmnā nāpnot tān indram abravīd imān ma īpseti tān indraḥ pañcadaśena stomena sattrāsāhīyena sāmnā nāpnot tān viśvān devān abravīd imān ma ipsateti tān viśve devāḥ saptadaśena stomena mārgīṃyaveṇa sāmnā nāpnuvaṃs tān viṣṇum abravīd imān ma īpseti tān viṣṇur ekaviṃśena stomenāpnod vāravantīyenāvārayatedaṃ viṣṇur vicakrama iti vyakramata
(PB 20.3.3) yasmāt pra preva paśavo bhraṃśeran sa etena yajeta

(PB 20.3.4) etena vai devā jaitvāni jitvā yaṃ yaṃ kāmam akāmayanta taṃ tam āpnuvan yaṃ kāmaṃ kāmayate tam etenāpnoti
(PB 20.3.5) tad aptoryāmno 'ptoryāmatvam
(PB 20.4.1) trivṛd bahiṣpavamānaṃ pañcadaśaṃ hotur ājyaṃ navasaptadaśāni stotrāṇy ekaviṃśo 'gniṣṭomaḥ sokthaḥ pañcadaśī rātris trivṛt sandhiḥ
(PB 20.4.2) navasaptadaśenātirātreṇa prajākāmo yajeta nava vai prāṇāḥ prajāpatiḥ saptadaśaḥ prāṇebhya eva tad adhi prajāpateḥ prajāḥ prajāyante
(PB 20.4.3) kakubhaṃ prācīm udūhati puruṣo vai kakup garbho vā eṣa madhyato dhīyate
(PB 20.4.4) tasyāṃ sākamaśvam
(PB 20.4.5) prajāpatiḥ prajā asṛjata tā na prājāyanta sa etat sāmāpaśyat tā aśvo bhūtvābhyajighrat tāḥ prājāyanta prajananaṃ vā etat sāma
(PB 20.4.6) prajāyate bahur bhavati ya evaṃ veda
(PB 20.4.7) dvipadāṃ kakubho loke karoti garbham eva taddhitaṃ madhyataḥ prajanayati
(PB 20.4.8) atirātro bhavaty ahorātre vā anu prajāḥ prajāyante 'horātre evānu prajayā paśubhiḥ prajāyate
(PB 20.5.1) trivṛt bahiṣpavamānaṃ pañcadaśāny ājyāni pañcadaśo mādhyandinaḥ pavamānaḥ saptadaśāni pṛṣṭhāni saptadaśa ārbhava ekaviṃśo 'gniṣṭomaḥ saptadaśāny ukthāni pañcadaśī rātris trivṛt sandhiḥ
(PB 20.5.2) viṣuvatātirātreṇa jyeṣṭhaṃ jyaiṣṭhineyaṃ yājayed viṣuvān vā eṣa stomānāṃ viṣuvān eva bhavati yad eka ekaviṃśo bhavaty ekaviṃśo vā ito 'sāv āditya dvādaśa māsāḥ pañcartavas traya ime lokā
(PB 20.5.3) asāv āditya ekaviṃśa ādityasyaivainaṃ mātrāṃ gamayati
(PB 20.5.4) eṣa vā udeti na vā enam anyat jyotiṣāṃ jyotiḥ pratyudeti
(PB 20.5.5) nainam anyaḥ sveṣu pratyudeti ya evaṃ veda
(PB 20.6.1) pañcadaśaṃ bahiṣpavamānaṃ trivṛnty ājyāni saptadaśaṃ mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ sokthaṃ pañcadaśī rātris trivṛt sandhir goṣṭomenātirātreṇa bhrātṛvyavān yajeta gavā vai devā asurān ebhyo lokebhyo 'nudanta rātryānapajayyam ajayann ebhyo lokebhyo bhrātṛvyaṃ praṇudya rātryānapajayyaṃ jayati
(PB 20.7.1) trivṛt bahiṣpavamānaṃ pañcadaśāny ājyāni saptadaśaṃ mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ sokthaṃ pañcadaśī rātris trivṛt sandhir āyuṣṭomenātirātreṇa svargakāmo yajetordhvāḥ stomā yanty anapabhraṃśāya yad atirātro bhavaty ahorātrābhyām eva svargaṃ lokam eti
(PB 20.8.1) trivṛt bahiṣpavamānaṃ pañcadaśaṃ hotur ājyaṃ saptadaśaṃ maitrāvaruṇasya pañcadaśaṃ brāhmaṇācchaṃsinaḥ saptadaśam acchāvākasyaikaviṃśo mādhyandinaḥ pavamānaḥ saptadaśaṃ hotuḥ pṛṣṭham ekaviṃśaṃ maitrāvaruṇasya triṇavaṃ brāhmaṇācchaṃsina ekaviṃśam acchāvakasya triṇava ārbhavas trayastriṃśo 'gniṣṭomaḥ pratyavarohīṇy ukthāni triṇavaṃ prathamaṃ dve ekaviṃśe saṣoḍaśike pañcadaśī rātris trivṛt sandhir abhijitātirātreṇa bhrātṛvyavān yajetābhijitā vai devā asurān imān lokān abhyajayat rātryānapajayyam ajayann abhijitaiva bhrātṛvyam imān lokān abhijitya rātryānapajayyaṃ jayati
(PB 20.9.1) trivṛt bahiṣpavamānaṃ pañcadaśaṃ hotur ājyaṃ saptadaśaṃ maitrāvaruṇasyaikaviṃśaṃ brāhmaṇācchaṃsinaḥ pañcadaśam acchāvākasya saptadaśo mādhyandinaḥ pavamāna ekaviṃśaṃ hotuḥ pṛṣṭhaṃ triṇavaṃ maitrāvaruṇasya
(PB 20.9.1) saptadaśaṃ brāhmaṇācchaṃsina ekaviṃśam acchāvākasya triṇava ārbhavas trayastriṃśo 'gniṣṭomaḥ pratyavarohīṇy ukthāni triṇavaṃ prathamaṃ dve ekaviṃśe saṣoḍaśike pañcadaśī rātriḥ trivṛt sandhir viśvajitātirātreṇa paśukāmo yajeta
(PB 20.9.2) reto hi nābhānediṣṭhīyaṃ paśavo vālakhilyā yan nābhānediṣṭhīyaṃ pūrvaṃ śasyata uttarā vālakhilyā retasas tat paśavaḥ prajāyante rūpāṇi vikaroti yad vārṣākapam ṛtuṣu pratitiṣṭhati yad evayāmarut
(PB 20.10.1) trivṛt ātirātreṇa brahmavarcasakāmo yajeta tejo vai trivṛt brahmavarcasaṃ teja eva brahmavarcasam avarundhe tejasi brahmavarcase pratitiṣṭhati pañcadaśenātirātreṇa vīryakāmo yajetaujo vīryaṃ pañcadaśa oja eva vīryam avarundha ojasi vīrye pratitiṣṭhati saptadaśenātirācreṇānnādyakāmo yajetānnaṃ vai saptadaśo 'nnādyam evāvarundha ekaviṃśenātirātreṇa pratiṣṭhākāmo yajeta pratiṣṭhā vā ekaviṃśo yad atirātro bhavaty ahorātrayor eva pratitiṣṭhati
(PB 20.11.1) jyotiṣṭomo 'gniṣṭomaḥ pūrvam ahaḥ sarvastomo 'tirātra uttaram
(PB 20.11.2) tasya caturviṃśaṃ bahiṣpavamānaṃ pañadaśāny ājyāni saptadaśo mādhyandinaḥ pavamāna ekaviṃśāni pṛṣṭhāni triṇava ārbhavas trayastriṃśo 'gniṣṭomaḥ pratyavarohīṇy ukthāni triṇavaṃ prathamam athaikaviṃśam atha saptadaśam ekaviṃśaḥ ṣoḍaśī pañcadaśī rātris trivṛt sandhiḥ
(PB 20.11.3) aṅgirasaḥ svargaṃ lokam āyaṃs teṣāṃ haviṣmāṃś ca haviṣkṛc cāṅgirasāv ahīyetā tāv āgacchetāṃ yato 'ṅgirasaḥ svargaṃ lokam āyaṃs tāv atapyetāṃ tāv ete sāmanī apaśyatāṃ tābhyāṃ dvirātram atanvātāṃ tena svargaṃ lokam aitām
(PB 20.11.4) yaḥ pauṇyo hīna iva syāt sa etena yajetāpnoti pūrveṣāṃ prahām āpnutāṃ hi tāv aṅgirasaḥ
(PB 20.11.5) prajākāmo yajeta dvitīyaṃ hy etad yat prajāḥ
(PB 20.11.6) svargakāmo yajeta dvitīyād dhi lokāt paro loko 'bhiprakramyo durādho dvirātra ity āhur yad agniṣṭomaḥ pūrvam ahar bhavaty ukthyam antaryanti yady ukthyo 'gniṣṭomam
(PB 20.11.7) yaj jyotir ukthyaḥ pūrvam ahar bhavati nāgniṣṭomam antaryanti nokthāni
(PB 20.11.8) tad āhur eṣā vāva yajñasya mātrā yad agniṣṭomo yad agniṣṭomaḥ pūrvam ahar bhavati yajñasya mātrāṃ nātikrāmaty athottarasyāhna ukthebhyo 'dhi rātrim upayanti tenokthāny anantaritāni
(PB 20.11.9) caturviṃśaṃ bahiṣpavamānaṃ bhavaty uttarasyāhnaś caturviṃśaty akṣarā gāyatrī prajananaṃ gāyatrī prajātyai
(PB 20.11.10) ubhaye stomā yugmantaś cāyujaś ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 20.11.11) sarvastomo 'tirātro bhavati sarvasyāptyai sarvasya jityai sarvam evaitenāpnoti sarvaṃ jayati
(PB 20.12.1) atha yasya jyotir ukthyaḥ pūrvam ahar bhavaty āyur atirātra uttaram
(PB 20.12.2) tisraḥ pūrvasyāhno virājam atiricyante dvābhyām uttaram ahar virāja ūnam ūnātiriktaṃ vā anuprajāḥ prajāyante
(PB 20.12.3) pra prajayā pra paśubhir jāyate ya evaṃ veda
(PB 20.12.4) ekā saṃstutānāṃ virājam atiricyate ekākinam evainam annādyasyādhyakṣaṃ karoti
(PB 20.12.5) etena vai citrarathaṃ kāpeyā ayājayaṃs tam ekākinam annādyasyādhyakṣam akurvaṃs tasmāc caitrarathīnām ekaḥ kṣatrapatir jāyate 'nulamba iva dvitīyaḥ
(PB 20.13.1) atha yasya trivṛt pañcadaśo 'gniṣṭomaḥ pūrvam ahar bhavaty āyur atirātra uttaram

(PB 20.13.2) mithunābhyāṃ stomābhyām uttaram ahaḥ prajanayanti tat prajātaṃ śva ārabhante cakre vā ete sākaṃvṛtī yat trivṛt pañcadaśau stomau yaṃ kāmaṃ kāmayate tam etenābhyaśnute yatra yatra hi cakrīvatā kāmayate tat tad abhyaśnute

(PB 20.13.3) atha yad āyur atirātro bhavati pratiṣṭhityai
(PB 20.13.4) etena vai kapivano bhauvāyana iṣṭvārūkṣatām agacchat
(PB 20.13.5) arūkṣo bhavati ya evaṃ vidvān etena yajate
(PB 20.14.1) trivṛt prātaḥsavanaṃ pañcadaśaṃ mādhyandinaṃ savanaṃ saptadaśaṃ tṛtīyasavanaṃ pañcadaśaṃ prātaḥsavanaṃ saptadaśaṃ mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ soktham ekaviṃśaṃ prātaḥsavanaṃ triṇavaṃ mādhyandinaṃ savanaṃ trayastriṃśa ārbhavaś catustriṃśo 'gniṣṭoma ekaviṃśāny ukthāni saṣoḍaśikāni ṣoḍaśaṃ prathamaṃ rātriṣāma pañcadaśī rātris trivṛt sandhiḥ
(PB 20.14.2) prajāpatir vā idam eka āsīt tasya vāg eva svam āsīd vāg dvitīyā sa aikṣatemām eva vācaṃ visṛjā iyaṃ vā idaṃ sarvaṃ vibhavanty eṣyatīti sa vācaṃ vyasṛjata sedaṃ sarvaṃ vibhavanty ait sordhvodātanod yathāpāṃ dhārā santataivaṃ tasyā eti tṛtīyam acchinat tad bhūmir abhavad abhūd iva vā idam iti tad bhūmer bhūmitvaṃ keti tṛtīyam acchinat tad antarikṣam abhavad antar eva vā idam iti tad antarikṣasyāntarikṣatvaṃ ho iti tṛtīyam ūrdhvam udāsyat tat dyaur abhavad adyutad iva vā iti tad divo divatvam
(PB 20.14.3) eṣā vāva pratyakṣaṃ vāg yaj jihvāgreṇaitad vāco vadati yad eti madhyenaitad vāco vadati yat keti sarvayaitad vāco raso 'dhyūrdhva udvad ati yaddho iti
(PB 20.14.4) yad etāni rūpāṇy anvahaṃ vyajyante mukhata eva tad vācaṃ visṛjante mukhato yajñiyaṃ karma
(PB 20.14.5) prajāpatir vā idam ekākṣarāṃ vācaṃ satīṃ tredhā vyakarot ta ime lokā abhavan rūkṣā anupajīvanāḥ sa aikṣata katham ime lokā loma gṛhṇīyuḥ katham upajīvanīyāḥ syur iti sa etaṃ trirātram apaśyat tam āharat tenemān lokān anvātanot tato vā ime lokā lomāgṛhṇaṃs tata upajīvanīyā abhavaṃs trirātrasya vā idaṃ puṣṭaṃ trirātrasyodaraṇaṃ yad idam eṣu lokeṣv adhi
(PB 20.14.6) gacchati paśūnāṃ bhūmānaṃ dvipadāṃ catuṣpadāṃ ya evaṃ veda
(PB 20.14.7) prajāpatir yad vācaṃ vyasṛjata sākṣarad eveti prathamaṃ kṣeti dvitīyaṃ reti tṛtīyaṃ yena yena vai rūpeṇa prajāpatir vācaṃ vyasṛjata tena tena rūpeṇājyāni cārabhyante 'hāni cāpyante
(PB 20.13.8) tad āhur brahmavādino 'kṣarestho vai trirātra ity ekākṣarā vai vāk tryakṣaram akṣaraṃ tryakṣaraḥ puruṣaḥ sa vā enaṃ vedety āhur ya enaṃ puruṣasammitaṃ vedeti
(PB 20.15.1) etena vai devā eṣu lokeṣv ārdhnuvann etena svargaṃ lokamāyan
(PB 20.15.2) vāg vai trirātro vāco rūpeṇājyāni cāhāni ca vibhajyanta ekākṣarā vai vāk tryakṣaram akṣaram akṣarasya rūpeṇa vibhajyante trayo gandharvās teṣām eṣā bhaktir agneḥ pṛthivī vāyor antarikṣam asāv ādityasya dyaus trayo gharmāsa uṣasaṃ sacante
(PB 20.15.3) agnir uṣasaṃ sacate vāyur uṣasaṃ sacate 'sāv āditya uṣasaṃ sacate
(PB 20.15.4) trīṇi mithunāni tāny eṣaḥ
(PB 20.15.5) mithunaṃ dve sambhavato mithunād yat prajāyate tat tṛtīyam
(PB 20.15.6) indro vṛtrāya vajram udayacchat so 'bravīn mā me praharṣīr asti vā idaṃ mayi vīryaṃ tat te pradāsyāmīti tad asmai prāyacchat tad viṣṇuḥ pratyagṛhṇāt sa dvitīyaṃ sa tṛtīyam udayacchat sa evābravīn mā me prahārṣīr asti vā idaṃ mayi vīryaṃ tat te pradāsyāmīti tad asmai prāyacchat tad viṣṇuḥ pratyagṛhṇād etad vāca tad abhyanūcyate
(PB 20.15.7) ubhau jigyathur na parājayethe na parājigye kataraś ca nainoḥ indraś ca viṣṇo yad apaspṛdhethāṃ tredhā sahasraṃ vitad (?) airayethām iti
(PB 20.15.8) etad vā ābhyāṃ tat sahasraṃ prāyacchat
(PB 20.15.9) tasyaiṣā bhaktir ya ārṣeyo vidvāṃs tasmai prathame 'hani deyaṃ yathā vā iyaṃ evaṃ sa pratiṣṭhiteyaṃ pratiṣṭhitaḥ saḥ
(PB 20.15.10) yo 'nārṣeyo vidvāṃs tasmai dvitīye 'hani deyaṃ yathā vā antarikṣam evaṃ so 'ntarikṣam ity antarikṣaṃ vidur vedaṃ tasya viduḥ
(PB 20.15.11) ya ārṣeyo vidvāṃs tasmai tṛtīye 'hani deyaṃ yathā vai dyaur evaṃ sa dyaur iti divaṃ vidur bandhu tasya viduḥ
(PB 20.15.12) śatāny anvahaṃ dīyante eṣā vāva yajñasya mātrā yac chataṃ saiva sāvicchinnā dīyate daśato 'nvahaṃ dīyante daśākṣarā virāḍ vairājo yajñaḥ saiva sā vicchinnā dīyate
(PB 20.15.13) trayastriṃśac ca trīṇi ca śatāni prathame 'hani deyās tathā dvitīye tathā tṛtīye
(PB 20.15.14) athaiṣā dvidevatyā trirūpā brahmaṇo dve tṛtīye tṛtīyam agnīdhaḥ
(PB 20.15.15) kāmyāsi priyāsi havyāsīḍe rante sarasvati mahi viśruta etāni te 'ghnye nāmāni deveṣu naḥ sukṛto brūtāt
(PB 20.16.1) idaṃ vāva prathamenāhnā vyakarod yad idam asyām adhyāyat ta mūlam idaṃ dvitīyena yad idaṃ prāṇād ejaty adas tṛtīyena yad varṣati yan nakṣatrāṇi yad amuṃ lokaṃ bheje
(PB 20.16.2) tad āhur brahmavādino mahāvrataṃ vā etad yad eṣa trirātra iti tasyai tad eva mukhaṃ yad eteṣām ahvāṃ bahiṣpavamānaṃ ye abhito 'hanī tau pakṣau yan madhyamam ahaḥ sa ātmāgniṣṭomasāmāni puccham
(PB 20.16.3) yad evāsāv udeti tan mukhaṃ ye abhito 'hanī tau pakṣau yan madhyamam ahaḥ sa ātmāgniḥ puccham
(PB 20.16.4) yad evāsāv udeti tan mukhaṃ ye abhito 'hanī tau pakṣau yan madhyamam ahaḥ sa ātmā yad astam eti tat puccham
(PB 20.16.5) etāvān vāva trirātro gāyatraḥ prāṇas traiṣṭubhaṃ cakṣur jāgataṃ śrotraṃ sarvam āyur eti ya evaṃ veda
(PB 20.16.6) tad āhur brahmavādinaḥ kiyāṃs trirātra itīyān iti brūyād iyaddhayetad abhy atho iyān iti brūyād iyaddhayevaitad abhiparā3ṅ arvā3ṅ ity āhuḥ parāṅ iti brūyāt parāṅ hi vadati parāṅ paśyati parāṅ prāṇity ekā3 dvā3 u trayā3 ity āhur eka iti brūyāt samāno hy eṣa yat prāṇo 'pāno vyānas tad yathā vā ado maṇau sūtram otam evam eṣu lokeṣu trirātra otaḥ śobhate 'sya mukhaṃ ya evaṃ veda
(PB 20.16.7) yad vai trirātrasya saloma tad asya viloma yad asya viloma tad asya saloma tad yad etat paraṃ sad ahar avaraṃ kriyate yajamānāyaiva tat paśūn parigṛhṇāti prajananāya na hy amuṣmin loke paśavaḥ prajāyante
(PB 20.16.8) ete vāva chandasāṃ vīryavattame yad gāyatrī ca triṣṭup ca yad ete abhito bhavato madhye jagatī vīryavatībhyām eva tac chandobhyāṃ paśūn parigṛhṇāti prajananāya na hy amuṣmin loke paśavaḥ prajāyante
(PB 20.16.9) asau vāva trirātro yathodety evaṃ prathamam ahar yathā madhyandina evaṃ dvitīyaṃ yathāstam ety evaṃ tṛtīyaṃ gacchaty amuṣyasāyujyaṃ gacchati sāveśyaṃ ya evaṃ veda

(PB 21.1.1) indro marutaḥ sahasram ajināt svāṃ viśaṃ somāya rājñe procya tasmād rājñe procya viṃśa jinanti tau yamo 'śṛṇon maruto ha sahasram ajyāśiṣṭām iti sa āgacchat so 'bravīd upa māsmin sahasre hvayethām iti tam upāhvayetāṃ sa yamo 'paśyad ekāṅgāṃ sahasre 'pi sahasrasya payo bibhratīṃ so 'bravīd iyam eva mamāstu sahasraṃ yuvāṃ vikalpayethām iti tāv abrūtāṃ yathā vāva tvam etāṃ paśyasy evam āvam etāṃ paśyāva iti
(PB 21.1.2) tayā vā idaṃ sahasraṃ vikalpayāmahā ity abruvaṃs tām udake prāveśayaṃs te 'bravan na śānāharāmahai yasmai na iyaṃ prathamāyādeṣyati iti te 'ṃśān āharanta somasya prathama aid athendrasyātha yamasya
(PB 21.1.3) te 'bruvan somāya rājña udehi tṛtīyena cātmanas tṛtīyena ca sahasrasya payasa iti sā babhruḥ piṅgākṣy ekavarṣodait tṛtīyena cātmanas tṛtīyena ca sahasrasya payasaḥ sā yā somakrayaṇī saiva sā
(PB 21.1.4) tṛtīyena cāsya tasyā ātmanas tṛtīyena ca sahasrasya payasaḥ somaḥ krīto bhavati ya evaṃ vidvān somaṃ krīṇāti yasmā evaṃ viduṣe somaṃ krīṇanti
(PB 21.1.5) te 'bruvann indrāyodehi tṛtīyena cātmanas tṛtīyena ca sahasrasya payasa iti sā śabalī paṣṭhauhy udait tṛtīyena cātmanas tṛtīyena ca sahasrasya payasaḥ sā %yendriyaiṣyā saiva sā

(PB 21.1.6) tṛtīyena cāsya tasyā ātmanas tṛtīyena ca sahasrasya payasa indriyaiṣyā dattā bhavati ya evaṃ vidvān indriyaiṣyāṃ dadāti yasmā evaṃ viduṣa indriyaiṣyāṃ dadāti
(PB 21.1.7) te 'bruvan yamāyodehi tṛtīyena cātmanas tṛtīyena ca sahasrasya payasa iti sā jaratī kuṣṭhāśṛṅgyad aid dhūmrā vā dityauhīrmato hrasīyasī tṛtīyena cātmanaḥ tṛtīyena ca sahasrasya payasaḥ sā yānustaraṇī saiva sā
(PB 21.1.8) tṛtīyena cāsya tasyā ātmanas tṛtīyena ca sahasrasya payaso 'nustaraṇī kṛtā bhavati ya evaṃ vidvān anustaraṇīṃ karoti yasmā evaṃ viduṣe 'nustaraṇīṃ kurvanti nācakṛvān manyate
(PB 21.1.9) tad āhur brahmavādino na vā amuṣmin loke sahasrayāḍ aloko 'stīti tad yāvad itaḥ sahasrasya gaur gavi pratiṣṭhitā tāvad asmāl lokād asau lokaḥ sarasrayājī vā imān lokān vyāpnoty atho yāvat sahasraṃ yojanāny atho sahasram āśvīnān yatho yāvat sahasram ahnayāni tad gavā gavā spṛṇoti samākramaṇāya vā etā dīyante
(PB 21.1.10) sahasraṃ yad asṛjata tasya tārpyaṃ yonir āsīd yat tārpyaṃ pratyasya nayati sayonitvāya
(PB 21.2.1) prajāpatiḥ prajā asṛjata tā asmāt sṛṣṭāḥ parācya āyan natsyati na iti bibhyatyaḥ so 'bravīd upa mā vartadhvaṃ tathā vai vo 'tsyāmi yathādyamānā bhūyasyaḥ prajaniṣyatha iti tābhyo vainaṃ ṛtaṃ brūhīty abruvaṃs tābhya ṛtanidhanenartam abravīd īnidhanenāvayat triṇidhanena prājanayad etair ha vā idaṃ sāmabhir mṛtyuḥ prajā atti ca prajanayati
(PB 21.2.2) adyamānasya bhūyo bhavati ya evaṃ veda
(PB 21.2.3) jyeṣṭhasāmāni vā etāni śreṣṭhasāmāni prajāpatisāmāni
(PB 21.2.4) gacchati jyaiṣṭhayaṃ śraiṣṭhayaṃ ya evaṃ veda
(PB 21.2.5) etair vai sāmabhiḥ prajāpatir imān lokān sarvān kāmān dugdhe yad ācyā dugdhe tad ācyā dohānām ācyā dohatvam
(PB 21.2.6) sarvān imān lokān kāmān dugdhe ya evaṃ vidvān etais sāmabhiḥ stute
(PB 21.2.7) ime vai lokā etāni sāmāny ayam evartanidhanam antarikṣam īnidhanaṃ dyaus triṇidhanam
(PB 21.2.8) yathā kṣetrajñaḥ kṣetrāṇy anusañcaraty evam imān lokān anusañcarati ya evaṃ veda
(PB 21.2.9) agner vā etāni vaiśvānarasya sāmāni yatra vā etair aśāntaiḥ stuvanti tat prajā devo ghātuko bhavaty agnim upanidhāya stuvate svāyā eva tad devatāyāḥ sāmyekṣāya namaskṛtyodgāyati śāntais stuvanti
(PB 21.3.1) vāg vai śabalī tasyās trirātro vatsas trirātro vā etāṃ pradāpayati
(PB 21.3.2) tad ya evaṃ veda tasmā eṣā prattā dugdhe
(PB 21.3.3) yo 'lam annādyāya sann athānnaṃ nādyāt
(PB 21.3.4) barāsīṃ paridhāya taptaṃ piban dvādaśa rātrīr adhaḥ śayīta
(PB 21.3.5) yā dvādaśī syāt tasyā upavyuṣaṃ śabalīhomaṃ hutvā purā vāgbhyaḥ sampravaditor yatra grāmyasya paśor nāśṛṇuyāt tad araṇyaṃ paretya darbhastambam ālabhya śabali śabalīti trir āhvayed yad anyac chunaś ca gardabhāc ca prativāśyate sā samṛddhā
(PB 21.3.6) yadi na prativāśyeta saṃvatsare punar āhvayeta
(PB 21.3.7) śabali samudro 'si viśvavyacā brahma devānāṃ prathamajā ṛtasyānnam asi śukram asi tejo 'sy amṛtam asi tāṃ tvā vidma śabali dīdyānāṃ tasyāste pṛthivī pādo 'ntarikṣaṃ pādo dyauḥ pādaḥ samudraḥ pāda eṣāsi śabali tāṃ tvā vidma sā na iṣam ūrjaṃ dhukṣva vasordhārāṃ śabali prajānāṃ śaciṣṭhā vratam anugeṣaṃ svāhā
(PB 21.4.1) catuṣṭomo 'gniṣṭoma ekaviṃśa ukthyaḥ sarvastomo 'tirātraḥ
(PB 21.4.2) prajāpater vā akṣy aśvat tat parāpatat tad aśvo 'bhavat tad aśvasyāśvatvaṃ tad devā aśvamedhena pratyadadhur eṣa vāva prajāpatiṃ sarvaṃ karoti yo 'śvamedhena yajate
(PB 21.4.3) eṣa vāva saśarīraḥ sambhavaty amuṣmai lokāyayo 'śvamedhī
(PB 21.4.4) saraghā vā aśvasya sakthy āvṛhat tad devāś catuṣṭomena pratyadadhur yac catuṣṭomo bhavaty aśvasya sarvatvāya
(PB 21.4.5) yat tisro 'nuṣṭubhaś catasro gāyatrīḥ karoti tasmāt tribhis tiṣṭhan pratitiṣṭhati sarvān palāyamānaḥ pratidadhāti
(PB 21.4.6) anto vā aśvaḥ paśūnām anto 'nuṣṭup chandasām anto viṣṇur devatānām antaś catuṣṭomas stomānām antas trirātro yajñānāṃ yad vaiplavyo 'nuṣṭubhaḥ pratipado bhavanti catuṣṭoma stomas trirātro yajño 'nta eva tadantaṃ pratiṣṭhāpayati
(PB 21.4.7) ekaviṃśam ahar bhavati yasminn aśva ālabhyata ekaviṃśo vā ito 'sāv ādityo dvādaśa māsāḥ pañcartavas traya ime lokā asāv āditya ekaviṃśa ādityasyaivainaṃ mātrāṃ gamayati
(PB 21.4.8) tasya mahānāmnyaḥ pṛṣṭhaṃ bhavanti
(PB 21.4.9) anyad-anyad vā etāś chando 'nyonya ete paśava ālabhyanta etā vā etaṃ samāpnuvanti yan mahānāmnyaḥ pṛṣṭhaṃ bhavanty aśvasya sarvatvāya
(PB 21.4.10) pārthuraśmaṃ brahmasāma bhavati
(PB 21.4.11) īśvaro vā eṣo 'yato 'dhṛtaḥ parāṃ parāvatam eto raśminā vā aśvo dhṛto yat pārthuraśmaṃ brahmasāma bhavaty aśvasyaiva yatyai
(PB 21.4.12) sarvastomo 'tirātro bhavati sarvasyāptyai sarvasya jityai sarvam evaitenāpnoti sarvaṃ jayati
(PB 21.4.13) ekayūpo vaikādaśinī vānyeṣāṃ yajñānāṃ bhavaty ekaviṃśiny aśvamedhasya khādiro vā bailvo vā pārṇo vā 'nyeṣāṃ yajñānāṃ bhavati naicudāra ekaviṃśatyaratnir aśvamedhasya nānyeṣāṃ paśūnāṃ tejanyā avadyanty avadyanty aśvamedhasya dakṣiṇato 'nyeṣāṃ paśūnām avadyanty uttarato 'śvamedhasya plakṣaśākhāsv anyeṣāṃ paśūnām avadyanti vetasaśākhāsv aśvamedhasya yūpe grāmyān paśūn niyuñjanty ārokeṣv āraṇyān dhārayanty ā grāmyān paśūn labhante prāraṇyān sṛjanti
(PB 21.5.1) trayas trivṛto 'tirātrāḥ sarve ṣoḍaśimantaḥ
(PB 21.5.2) yo rājya āśaṃseta sa etena yajeta
(PB 21.5.3) rājā vā eṣa stomānāṃ rājyam evāsmin dadhāti
(PB 21.5.4) yadākṣārāṇi prathamam ahar bhajanta ekākṣarā vai vāg vāco 'nativādāya
(PB 21.5.5) atha yat dvyakṣaraṇidhanam ājyadohaṃ bhavaty uttarayor ahor abhisantatyā anvaham ājyadohāni bhavanty anvaham evainaṃ paśubhiḥ samardhayanti
(PB 21.5.6) sarve ṣoḍaśimanto bhavantīndriyaṃ vīryaṃ ṣoḍaśīndriyeṇaivainān vīryeṇa samardhayati

(PB 21.6.1) caturviṃśāḥ pavamānās trivṛnty ājyāni pañcadaśāni pṛṣṭhāni saptadaśo 'gniṣṭomaś catuścatvāriṃśāḥ pavamānāḥ pañcadaśāny ājyāni saptadaśāni pṛṣṭhāny ekaviṃśo 'gniṣṭomaḥ soktho 'ṣṭācatvāriṃśāḥ pavamānā ekaviṃśāny ājyāni triṇavāni pṛṣṭhāni trayastriṃśo 'gniṣṭoma ekaviṃśāny ukthāni saṣoḍaśikāni pañcadaśī rātris trivṛt sandhiś chandomapavamānaḥ
(PB 21.6.2) paśukāmo yajet
(PB 21.6.3) paśavo vai chandomā yac chandomāḥ pavamānā bhavanti paśūnevāvarūndhe
(PB 21.6.4) ubhaye stomā yugmantaś cāyujaś ca tat mithunaṃ tasmān mithunāt prajāyate
(PB 21.7.1) trivṛt prātassavanaṃ pañcadaśaṃ mādhyandinaṃ savanaṃ saptadaśaṃ tṛtīyasavanaṃ caturviṃśaṃ prātassavanaṃ catuścatvāriṃśaṃ mādhyandinaṃ savanam aṣṭācatvāriṃśaṃ tṛtīyasavanaṃ soktham ekaviṃśaṃ prātassavanan triṇavaṃ mādhyandinaṃ savanaṃ trayastriṃśaṃ tṛtīyasavanaṃ soktham ekaviṃśaḥ ṣoḍaśī pañcadaśī rātris trivṛt sandhir antarvasuḥ
(PB 21.7.2) ime lokās trirātraḥ
(PB 21.7.3) astīva vā ayaṃ loko 'stīvāsau chidram ivāntarikṣam
(PB 21.7.4) astīva trirātrasya prathamam ahar astīvottamaṃ chidram iva madhyataḥ
(PB 21.7.5) paśavo vai chandomā yac chandomā madhyato bhavanty apihityā evācchidratāyai
(PB 21.8.1) trivṛt prātassavanaṃ pañcadaśaṃ mādhyandinaṃ savanaṃ saptadaśaṃ tṛtīyasavanaṃ ekaviṃśaṃ prātassavanaṃ triṇavaṃ mādhyandinaṃ savanaṃ trayastriṃśaṃ tṛtīyasavanaṃ sokthaṃ caturviṃśaṃ prātassavanaṃ catuścatvāriṃśaṃ mādhyandinaṃ savanam aṣṭācatvāriṃśaṃ tṛtīyasavanaṃ soktham ekaviṃśaḥ ṣoḍaśī pañcadaśī rātris trivṛt sandhiḥ parākaḥ
(PB 21.8.2) parākeṇa vai devāḥ svargaṃ lokamāyan svargakāmo yajeta parāṅ evaitena svargaṃ lokam ākramate
(PB 21.8.3) yad vā etasyākaṃ tad asya parāk tat parākasya parākatvam
(PB 21.8.4) na vai tatra jagmuṣe kiñcanā'kam
(PB 21.8.5) nāsmā akaṃ bhavati ya evaṃ veda
(PB 21.8.6) prajāyās tv akḷptaḥ parāṅ hy evaitena svargaṃ lokam ākramate tad yad ekaviṃśaḥ ṣoḍaśī bhavati pañcadaśī rātris trivṛt sandhis tenāsmin loke pratitiṣṭhati
(PB 21.9.1) caturviṃśāḥ pavamānās trivṛnty ājyāni pañcadaśāni pṛṣṭhāni saptadaśo 'gniṣṭomaś caturviṃśāḥ pavamānāḥ pañcadaśāny ājyāni saptadaśāni pṛṣṭhāny ekaviṃśo 'gniṣṭomaḥ sokthaś caturviṃśāḥ pavamānāḥ saptadaśāny ājyāny ekaviṃśani pṛṣṭhāni triṇavo 'gniṣṭomaḥ sokthaś caturviṃśāḥ pavamānā ekaviṃśāny ājyāni triṇavāni pṛṣṭhāni trayastriṃśo 'gniṣṭoma ekaviṃśāny ukthāni saṣoḍaśikāni pañcadaśī rātris trivṛt sandhi
(PB 21.9.2) atrir akāmayata catvāro me vīrā ājāyerann iti sa etam apaśyat tasya catvāro vīrā ājāyantāsya catvāro vīrā jāyante ya evaṃ veda
(PB 21.9.3) ekaṃ stomam utsṛjyaikam abhyārabhate vīrajananaṃ vai stomo vīram evāsmai tat prajanayati
(PB 21.9.4) caturviṃśāḥ pavamānā bhavanti caturviṃśatyakṣarā gāyatrī prajananaṃ gāyatrī prajātyai
(PB 21.9.5) ubhaye stomā yugmantaś cāyujaś ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 21.9.6) agniṣṭomaḥ prathamam ahar ūktho dvitīyaṃ ṣoḍaśī tṛtīyam atirātraś caturthaṃ nānāvīryatāyai
(PB 21.9.7) nānāvīryāṇy ahāni karoti
(PB 21.9.8) gāyatraṃ vai prathamam ahas traiṣṭubhaṃ dvitīyaṃ jāgataṃ tṛtīyam ānuṣṭubhaṃ caturtham
(PB 21.9.9) tad āhur yat tṛtīye 'hani ṣoḍaśinaṃ gṛhṇīyus tṛtīyenāhnānuṣṭubham āpnuyur acchandaś caturtham ahaḥ syād ānuṣṭubho vai ṣoḍaśīti
(PB 21.9.10) caturthe 'hani ṣoḍaśī grahītavyaḥ sva āyatane ṣoḍaśī gṛhyate
(PB 21.9.11) chandobhir ahāni nānāvīryāṇi karoti
(PB 21.9.12) naudhasaṃ prathamasyāhno brahmasāma śyaitaṃ dvitīyasya śrāyantīyaṃ tṛtīyasya traiśokaṃ caturthasya
(PB 21.9.13) tad āhur apabhraṃśa iva vā eṣa yat jyāyasaḥ chandaso 'dhi kanīyaś chanda upaitīti
(PB 21.9.14) tadyadeṣā caturthe'hanyatijagatī kriyate'napabhraṃśāya
(PB 21.9.15) kāleyaṃ prathamasyāho 'cchāvākasāma mādhucchandasaṃ dvitīyasya rauravaṃ tṛtīyasya samantaṃ caturthasya nānāvīryatāyai nānāvīryāṇy ahāni karoti
(PB 21.9.16) ''abhitvā vṛṣabhā suta'' iti tṛtīyasyāhno rathantaraṃ ''kastam indra tvā vasava'' iti vāmadevyaṃ ''yajñā yathā apūrva'' iti caturthasyāhno bṛhat ''ed u madhor madintaram'' iti vāmadevyaṃ chandasāṃ nānāvīryatāyai nānāvīryāṇy ahāni kāroti
(PB 21.10.1) trivṛt pañcadaśo 'gniṣṭomaḥ prathamam ahaḥ
(PB 21.10.2) athottarasyāhnoś caturviṃśaṃ vahiṣpavamānaṃ pañcadaśāni trīṇy ājyāni saptadaśam acchāvākasyaikaviṃśo mādhyandinaḥ pavamānaḥ saptadaśe dve pṛṣṭhe ekaviṃśaṃ tṛtīyasavanaṃṃ soktham
(PB 21.10.3) tṛtīyasyāhna ekaviṃśaṃ bahiṣpavamānaṃ trīṇi cājyāni pañcadaśam acchāvākasya caturviṃśo mādhyandinaḥ pavamāna ekaviṃśāni pṛṣṭhāni triṇavaṃ tṛtīyasavanaṃ dve cokthe ekaviṃśam acchāvākasya
(PB 21.10.4) caturthasyāhnaś caturviśāḥ pavamānāḥ pañcadaśaṃ hotur ājyaṃ saptadaśāni trīṇy ekaviṃśāni pṛṣṭhāni trayastriṃśo 'gniṣṭoma ekaviṃśāny ukthāni saṣoḍaśikāni pañcadaśī rātris trivṛt sandhiḥ
(PB 21.10.5) jamadagniḥ puṣṭikāma etam āharat sa imān poṣān apuṣyat
(PB 21.10.6) yad idam āhur navā ūrvau palitau sañjānāte iti
(PB 21.10.7) tat sarvān evaitena poṣān puṣyati
(PB 21.10.8) jagatī chandobhiḥ sampadyate
(PB 21.10.9) jagatī vai chandasāṃ paramaṃ poṣaṃ puṣṭā paramam evaite poṣaṃ puṣyati

(PB 21.10.10) puroḍāśinya upasado bhavanti paśavo vai puroḍāśāḥ paśuṣveva pratitiṣṭhanti
(PB 21.10.11) agne ver hotra ver adhvaram āpitaraṃ vaiśvānaram avase 'kar indrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.12) devāv aśvinau madhukaśayādyemaṃ yajñaṃ yajamānāya mimikṣatam indrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.13) deva viṣṇa urv adyāsmin yajñe yajamānāyādhi vikramasvendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.14) deva soma retodhā adyāsmin yajñe yajamānāyaidhīndrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.15) deva savitaḥ susāvitram adyāsmin yajñe yajamānāsuvasvendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.16) deva dhātaḥ sudhātādyāsmin yajñe yajamānāyaidhīndrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.17) devā grāvāṇo madhumatīm adyāsmin yajñe yajamānāya vācaṃ vadatendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.18) devy anumate 'nvadyemaṃ yajñaṃ yajamānāya manyasvendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.19) devy adite svādityām adyāsmin yajñe yajamānāyāsuvasvendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.20) devya āpo nannamyadhvam adyāsmin yajñe yajamānāyendrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.21) sadassadaḥ prajāvān ṛbhur juṣāṇa indrāya devebhyo juhutā havis svāhā
(PB 21.10.22) deva tvaṣṭaḥ suretodhā adyāsmin yajñe yajamānāyaidhīndrāya devebhyo juhutā haviḥ svāhā
(PB 21.10.23) āgneya ekakapāla āśvino dvikapālo vaiṣṇavas trikapālaḥ saumyaś catuṣkapālaḥ sāvitraḥ pañcakapālo dhātraḥ ṣaṭkapālo mārūtaḥ saptakapālo bārhaspatyo 'ṣṭākapālo maitro navakapālo vārūṇo daśakapāla aindra ekādaśakapālo vaiśvadevo dvādaśakapālaḥ
(PB 21.11.1) trivṛta prātassavanaṃ pañcadaśaṃ mādhyandinaṃ savanaṃ saptadaśaṃ tṛtīyasavanaṃ pañcadaśaṃ prātassavanaṃ saptadaśaṃ mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ sokthaṃ saptadaśaṃ prātassavanam ekaviṃśaṃ mādhyandinaṃ savanaṃ triṇavaṃ tṛtīyasavanaṃ soktham ekaviṃśaṃ prātassavanaṃ triṇavaṃ mādhyandinaṃ savanaṃ trayastriṃśaṃ tṛtīyasavanaṃ pratyavarohīṇy ukthāni triṇavaṃ prathamaṃ dve ekaviṃśe saṣoḍaśike pañcadaśī rātris trivṛt sandhiḥ
(PB 21.11.2) vasiṣṭhaḥ putrahato hīna ivāmanyata sa etam apaśyat so 'graṃ paryaid yo hīna iva manyeta sa etena yajeta
(PB 21.11.3) yat stomāt stomam abhisaṃkrāmaty agrād evāgraṃ rohati vasiṣṭhasya janitre bhavataḥ prajātyai
(PB 21.11.4) pratyavarohīṇy uttamasyāhna ukthāni bhavanti pratiṣṭhityai
(PB 21.12.1) trivṛd agniṣṭomaḥ pañcadaśa ukthaḥ saptadaśa uktha ekaviṃśo 'tirātro viśvāmitrasya sañjayaḥ
(PB 21.12.2) jahnuvṛcīvanto rāṣṭra āhiṃsanta sa viśvāmitro jāhnavo rājaitam apaśyat sa rāṣṭram abhavad arāṣṭram itare
(PB 21.12.3) bhrātṛvyavān yajeta
(PB 21.12.4) bhavaty ātmanā parāsya bhrātṛvyo bhavati ya evaṃ veda
(PB 21.12.5) jyotir vā eṣa vihṛtaḥ
(PB 21.12.6) jyotiḥ prajānāṃ bhavati ya evaṃ veda
(PB 21.12.7) catuṣṭomo vā eṣa catuṣpādāḥ paśavaḥ paśuṣv eva pratitiṣṭhati
(PB 21.12.8) ekaviṃśaṃ stomā nātiyanti pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati
(PB 21.13.1) dve trivṛtī savane pañcadaśam ekaṃ dve pañcadaśe savane saptadaśam ekaṃ dve saptadaśe savane ekaviṃśam ekaṃ dve ekaviṃśe savane triṇavam ekaṃ dve triṇave savane trayastriṃśam ekaṃ pratyavarohīṇy ukthāni triṇavaṃ prathamaṃ dve ekaviṃśe saṣoḍaśike pañcadaśī rātris trivṛt sandhiḥ
(PB 21.13.2) devāś ca vā asurāś cāspardhanta te na vyajayanta te 'bruvan vāco mithunena vijayāmahai yatare no vāco mithunaṃ na prativindāṃs te parā bhavān iti te devā eka ity abruvann ekety asurā vāco mithunaṃ pratyavindan dvāv iti devā abruvan dve ity asurā vāco mithunaṃ pratyavindanaṃs traya iti devā abruvaṃs tisra ity asurā vāco mithunaṃ pratyavindaṃś catvāra iti devā abruvaṃś catastra ity asurā vāco mithunaṃ pratyavindan pañceti devā abruvan nāsurā avindaṃs tato devā abhavan parāsurāḥ
(PB 21.13.3) bhavaty ātmanā parāsya bhrātṛvyo bhavati ya evaṃ veda
(PB 21.13.4) saṃvatsaraṃ vā eṣāṃ tad vīryam annādyam avṛñjata
(PB 21.13.5) saṃvatsaraṃ vīryam annādyaṃ bhrātṛvyasya vṛṅkte ya evaṃ veda
(PB 21.13.6) pañcarātro vā eṣa pāṅktaḥ purūṣaḥ pāṅktāḥ paśavas tena purūṣaṃ ca paśūṃś cāpnoti
(PB 21.13.7) āstharir vā eṣa santato yajño dvau dvau hi stomāv ahar vahato yaṃ kāmaṃ kāmayate tam etenābhyaśnute
(PB 21.13.8) yatra yatra hy asthūriṇā kāmayate tat tad abhyaśnute
(PB 21.13.9) abhyāsaṅgyaḥ pañcāho bhavati santatyai
(PB 21.13.10) pratyavarohīṇy uttamasyāhna ukthāni bhavanti pratiṣṭhityai
(PB 21.14.1) trivṛd agniṣṭomaḥ pañcadaśa ukthaḥ saptadaśa ukthaḥ pañcadaśa ukthaḥ saptadaśo 'tirātraḥ pañcaśāradīyo marutāṃ stomaḥ
(PB 21.14.2) yaḥ kāmayeta bahu syām iti sa etena yajeta
(PB 21.14.3) marūto vai devānāṃ bhūyiṣṭhā bahur eva bhavati
(PB 21.14.4) saptadaśaṃ stomā nātiyanti prajāpatir vai saptadaśaḥ prajāpatim evāpnoti

(PB 21.14.5) agastyo vai marūdbhya ukṣṇaḥ praukṣat tān indrāyābadhnāt te vajram ādāyābhyapatan sa etat kayāśubhīyam apaśyat tenāśamayat
(PB 21.14.6) yat kayāśubhīyaṃ śasyate śāntyā eva
(PB 21.14.7) saptadaśa pṛśnīn ukṣṇaḥ pañcavarṣān saptadaśa pṛśnīs trivatsā apravītās tān paryagnikṛtān prokṣitānetarā labhante pretarān sṛjanti
(PB 21.14.8) tataḥ saṃvatsare navanītapṛśnīr arūṇā ānayanti tāṃś caivokṣṇas tān paryagnikṛtān prokṣitān etarā labhante pretarān sṛjanti tataḥ saṃvatsare rājīvā ānayanti tāṃś caivokṣṇas tān paryagnikṛtān prokṣitān etarā labhante pretarān sṛjanti tataḥ saṃvatsare piśaṅgīr ānayanti tāṃś caivokṣṇas tān paryagnikṛtān prokṣitān etarā labhante pretarān sṛjanti tataḥ saṃvatsare sāraṅgīr ānayanti tāṃś caivokṣṇas tān paryagnikṛtān pokṣitān etarā labhante pretarān sṛjanti
(PB 21.14.9) tataḥ saṃvatsare somā bhavanti
(PB 21.14.10) trīṃs trīn anvaham ālabhante pañcottame 'hani
(PB 21.14.11) ajo 'gnīṣomīyaḥ
(PB 21.14.12) aindrā mārūto ukṣāṇo mārūtyo vatsataryaḥ
(PB 21.14.13) yadi rūdro 'bhimanyotāgnaye rūdravate puroḍāśam aṣṭākapālaṃ nirūpyāthānyam ālabheta
(PB 21.14.14) yadi saṃśīryaita bhaumam ekakapālaṃ nirūpyāthānyam ālabheta
(PB 21.14.15) yady avasīder nairṛtaṃ caruṃ nirūpyāthānyam ālabheta yady apsu mriyetāponaptrīyaṃ caruṃ nirūpyāthānyam ālabheta yady andhasyāt sauryaṃ caruṃ nirūpyāthānyam ālabheta
(PB 21.14.16) yadi ślavaṇo vā kuṭo vā syād bārhaspatyaṃ caruṃ nipyāthānyam ālabheta
(PB 21.14.17) yadi palāyeta vāyavyaṃ caruṃ nirūpyāthānyam ālabheta
(PB 21.14.18) yadi prāsahājayeyur indrāya prasahvana ekādaśakapālaṃ nirūpyāthānyam ālabheta
(PB 21.14.19) yady anyena mṛtyunā mriyeta prājāpatyaṃ dvādaśakapālaṃ nirūpyāthānyam ālabheta
(PB 21.14.20) etena vā ekayāvā gāndamo vetasvatīṣṭvā sarvām ṛddhim ārdhnot
(PB 21.14.21) sarvām ṛddhim ṛdhnoti ya evaṃ veda
(PB 21.15.1) jyotiṣṭomo 'gniṣṭomo gaur ukthyo mahāvrataṃ gaur ukthya āyur atirātraḥ
(PB 21.15.2) saṃvatsaro vai vrataṃ tasya vasanta ṛtur mukhaṃ grīṣmaś ca varṣāś ca pakṣau śaran madhyaṃ hemantaḥ puccham
(PB 21.15.3) tasmāc charadam oṣadhayo 'bhisampacyante śarad dhi madhyaṃ saṃvatsarasya
(PB 21.15.4) akṛtaṃ vā ete kurvanti ye purā saṃvatsarāt vratam upayanti
(PB 21.15.5) etad vai vratam āptaṃ yat pañcarātre pañca hy ṛtavaḥ
(PB 21.15.6) āptena vratena stute sarvam āyur eti ya evaṃ veda
(PB 22.1.1) pṛṣṭhayaḥ ṣaḍahaḥ
(PB 22.1.2) ṛtavo na pratyatiṣṭhaṃs ta etena pratyatiṣṭhan pratiṣṭhākāmo yajeta praty eva tiṣṭhati
(PB 22.1.3) ṣaḍ vā ṛtava ṛtuṣv evaitena pratitiṣṭhati pṛṣṭhayaḥ ṣaḍaho bhavati pratyakṣam ṛdhyai
(PB 22.1.4) pratyakṣaṃ hy etenartava ārdhnuvann ṛdhyā eva
(PB 22.2.1) trivṛd agniṣṭomaḥ pañcadaśa ukthyaḥ saptadaśa ukthyo jyotir gaur āyur atirātraḥ
(PB 22.2.2) yaḥ kāmayeta sarvam āyur iyām iti sa etena yajeta
(PB 22.2.3) yat tryahaḥ purastād bhavati trayaḥ prāṇāpānavyānās ta eva tat saṃdhīyante
(PB 22.2.4) atha yat jyotir gaur āyur atirātro bhavati pratiṣṭhityai
(PB 22.3.1) abhyāsaṅgyaḥ pañcāho viśvajid atirātraḥ
(PB 22.3.2) anyasmai vai kāmāya sattram anyasmai yajño na tatsatreṇāpnoti yasmaikaṃ yajño na tad yajñenāpnoti yasmaikaṃ sattram
(PB 22.3.3) sattram iva vā etad yad anulomaṃ pṛṣṭhāni yad ekadhā pṛṣṭhāni bhavanty ekadhaivāsmiṃs tad ojo vīryaṃ dadhāti
(PB 22.3.4) annaṃ pṛṣṭhāny annādyam evāsmin dadhāti
(PB 22.3.5) paśavaḥ pṛṣṭhāni paśuṣv eva pratitiṣṭhati
(PB 22.3.6) abhyāsaṅgyaḥ pañcāho bhavati santatyai
(PB 22.3.7) viśvajid atirātro bhavati viśvasyābhijityai
(PB 22.4.1) pṛṣṭhayaḥ ṣaḍaho mahāvratam atirātraḥ
(PB 22.4.2) sapta ṛṣaya etenārdhnuvaṃs tenarddhis tasmād etena yajanta ṛddhyā eva

(PB 22.4.3) sapta śirasi prāṇāḥ prāṇā indriyāṇīndriyāṇy evaitenāpnoti
(PB 22.4.4) sapta grāmyāḥ paśavas tān etenāpnoti
(PB 22.4.5) vrataṃ saptamasyāhnaḥ pṛṣṭhaṃ bhavati tad dhy anāptam annaṃ vai vratam annādyam evaitenāpnoti
(PB 22.4.6) pṛṣṭhayaḥ ṣaḍaho bhavati pratyakṣam ṛdhyai
(PB 22.4.7) pratyakṣaṃ hy etena sapta ṛṣaya ārdhnuvann ṛdhyā eva
(PB 22.5.1) pṛṣṭhayaḥ ṣaḍahaḥ saptadaśaṃ mahāvratam atirātraḥ
(PB 22.5.2) tasya trivṛc chiraḥ pañcadaśau pakṣau saptadaśa ātmaikaviṃśaṃ puccham
(PB 22.5.3) etena vai prajāpatiḥ prajā asṛjata
(PB 22.5.4) pra prajayā pra paśubhir jāyate ya evaṃ veda
(PB 22.5.5) saptadaśo vai prajāpatir yat saptadaśaṃ vrataṃ bhavati prajāpatim evāpnoti
(PB 22.5.6) yat trivṛc chiro bhavati nava prāṇāḥ prāṇeṣv eva prati tiṣṭhati
(PB 22.5.7) yat pañcadaśau pakṣau savīvadhatvāya
(PB 22.5.8) saptadaśa ātmā bhavati prajāpatir vai saptadaśaḥ prajā patim evāpnoti
(PB 22.5.9) ekaviṃśaṃ puccha bhavati pratiṣṭhityai
(PB 22.6.1) pṛṣṭhayaḥ ṣaḍahaś chandomapavamānaṃ mahāvratam atirātraḥ
(PB 22.6.2) paśukāmo yajeta
(PB 22.6.3) paśavo vai chandāmāḥ
(PB 22.6.4) yac chadomāḥ pavamānā mahāvratasya bhavanti paśūnevāvarūndhe
(PB 22.6.5) ubhaye stomā yugmantaś cāyujaś ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 22.7.1) abhyāsaṅgyaḥ pañcāho 'tha trayastriṃśām ahas tasya catustriṃśo 'gniṣṭomaḥ saptadaśaṃ mahāvratam atirātras tasya caturviṃśaṃ bahiṣpavamānaṃ trivṛc chiraḥ pañcadaśau pakṣau saptadaśa ātmaikaviṃśaṃ puccham
(PB 22.7.2) etena vai jamadagniḥ sarvān poṣān apuṣyat sarvān evaitena poṣān puṣyati
(PB 22.7.3) yad abhyāsaṅgyaḥ pañcāhaḥ purastād bhavati santatyā eva
(PB 22.7.4) athaitat trayastriṃśam ahas trayastriṃśad devatā devatā evāpnoti
(PB 22.7.5) tasya catustriṃśo 'gniṣṭomaḥ prajāpatiś catustriṃśo devatānāṃ prajāpatim evāpnoti
(PB 22.7.6) caturviṃśaṃ bahiṣpavamānaṃ bhavati mahāvratasya caturviṃśatyakṣarā gāyatrī prajananaṃ gāyatrī prajātyai
(PB 22.7.7) ubhaye stomā yugmantaś cāyujaś ca tan mithunaṃ tasmān mithunāt prajāyate
(PB 22.7.8) yat trivṛc chiro bhavati nava prāṇāḥ prāṇeṣv eva pratitiṣṭhati yat pañcadaśau pakṣau savīvadhatvāya saptadaśa ātmā bhavati prajāpatir vai saptadaśaḥ prajāpatim evāpnoty ekaviṃśaṃ pucchaṃ bhavati pratiṣṭhityai
(PB 22.8.1) jyotiṣṭomo 'gniṣṭomo gaur ukthya āyur ukthyo 'bhijid agniṣṭomo viśvajid agniṣṭomaḥ sarvajid agniṣṭomaḥ sarvastomo 'tirātraḥ
(PB 22.8.2) etena vā indro 'ty ānyā devatā abhavad aty anyā prajā bhavati ya evaṃ veda
(PB 22.8.3) yat jyotir gaur āyus tryahaḥ purastād bhavati prajñātān stomānupaitīmān eva lokān eṣv eva lokeṣu pratitiṣṭhati
(PB 22.8.4) athābhijid abhijitā vai devā imān lokān abhyajayan viśvajitā viśvam ajayan sarvajitā sarvam ajayan
(PB 22.8.5) sarvastomātirātro bhavati sarvasyāptyai sarvasya jityai sarvam evaitenāpnoti sarvaṃ jayati
(PB 22.9.1) catvāri trivṛnty ahāny agniṣṭomamukhāni viśvajin mahāvrataṃ jyotiṣṭomo 'tirātraḥ
(PB 22.9.2) etena vai prajāpatiḥ purūṣam asṛjata sa sarvasyānnādyasyādhipatyam agacchat
(PB 22.9.3) sarvasyānnādyasyādhipatyaṃ gacchati ya evaṃ veda
(PB 22.9.4) śiro vā agre sambhavataḥ sambhavati caturdhā vihitaṃ vai śiraḥ prāṇaś cakṣuḥ śrotraṃ vāgātmā vai pṛṣṭhāni yat pṛṣṭhāny upaiti śira evātmānam anusandadhāti
(PB 22.9.5) etad vai purūṣam akas tasmā annam eva vratam apidadhāti
(PB 22.9.6) atha yat jyotiṣṭomo 'tirātro bhavaty akḷptasya kḷptyai
(PB 22.10.1) pṛṣṭhayaḥ stomaḥ ṣaḍaho viśvajid atirātraḥ
(PB 22.10.2) anyasmai vai kāmāya sattram anyasmai yajño na tat sattreṇāpnoti yasmaikaṃ yajño na tad yajñenāpnoti yasmaikaṃ sattraṃ sattram iva vā etad yad anulomaṃ pṛṣṭhāni yadaikadhā pṛṣṭhāni bhavaty ekadhaivāsmiṃs tejo vīryaṃ dadhāty annaṃ pṛṣṭhāny annādyam evāsmin dadhāti paśavaḥ pṛṣṭhāni paśuṣv eva pratitiṣṭhati

(PB 22.10.3) yad vai manuṣyāṇāṃ pratyakṣaṃ taddevānāṃ parokṣamatha yanma manuṣyāṇāṃ parokṣaṃ taddevānāṃ pratyakṣam
(PB 22.10.4) etad vai parokṣaṃ vrataṃ yad viśvajit pratyakṣam evaitenānnādyam avarundhe
(PB 22.11.1) pṛṣṭhayaḥ ṣaḍaho mahāvrataṃ jyotiṣṭomo 'tirātraḥ
(PB 22.11.2) etena vai devā devatvam agacchan
(PB 22.11.3) devatvaṃ gacchati ya evaṃ veda
(PB 22.11.4) etad vai vratam āptaṃ yad aṣṭarātre 'gniṣṭomo hi vrataṃ sampadyate
(PB 22.11.5) atha yat jyotiṣṭhomo 'tirātro bhavaty akḷptasya kḷptyai
(PB 22.11.6) aṣṭarātreṇa vai devāḥ sarvam āśnuvata
(PB 22.11.7) sarvam aśnute ya evaṃ veda
(PB 22.12.1) pṛṣṭhayaḥ ṣaḍaho jyotir gaur āyur atirātro devā vai mṛtyor abibhayus te prajāpatim upādhāvaṃs tebhya etena navarātreṇāmṛtatvaṃ prāyacchat
(PB 22.12.2) etad vāva manuṣyasyāmṛtatvaṃ yat sarvam āyur eti vasīyān bhavati
(PB 22.12.3) sarvam āyur eti vasīyān bhavati ya evaṃ veda
(PB 22.12.4) navarātro vā eṣa nava prāṇāḥ prāṇeṣv eva pratitiṣṭhati
(PB 22.12.5) pṛṣṭhayaḥ ṣaḍaho bhavati pratyakṣam ṛddhayā atha yat jyotir gaur āyur atirātro bhavati pratiṣṭhityai
(PB 22.13.1) jyotiṣṭomo 'gniṣṭhomo gaur ukthya āyur ukthyo 'bhyāsaṅgyaḥ pañcāho viśvajid atirātraḥ paśukāmo yajeta
(PB 22.13.2) yat jyotir gaur āyus tryahaḥ purastād bhavati prajñātān stomānupaitīmān eva lokān eṣv eva lokeṣu pratitiṣṭhati
(PB 22.13.3) atha yad abhyāsaṅgyaḥ pañcāho madhyato bhavati pāṅktaḥ purūṣaḥ pāṅktāḥ paśavas tena purūṣaṃ ca paśūṃś cāpnoti
(PB 22.13.4) viśvajid atirātro bhavati viśvasyābhijityai
(PB 22.14.1) trivṛd agniṣṭomaḥ pañcadaśa ukthyas trivṛd agniṣṭomaḥ saptadaśo 'gniṣṭoma ekaviṃśa ukthyaḥ saptadaśo 'gniṣṭomas triṇavo 'gniṣṭomas trayastriṃśa ukthyas triṇavo 'gniṣṭomo viśvajid atirātraḥ
(PB 22.14.2) indro 'surān hatvākāryaṃ cakṛvāṃ amanyata taṃ devā etena stomenāyājayan sa pāpmano nairdaśyam agacchat
(PB 22.14.3) tasmād iṣuhato vā daṇḍahato vā daśamīṃ nairdaśyaṃ gacchati
(PB 22.14.4) daśa daśinī vā eṣā virāḍ annaṃ virāḍ annādyam evāsmin dadhāti
(PB 22.14.5) agniṣṭomena vai devā asurān nigṛhya madhyata ukthaiḥ prajayā paśubhiḥ prājāyantāgniṣṭomenaiva bhrātṛvyaṃ nigṛhya madhyata ukthyaiḥ prajayā paśubhiḥ prajāyate
(PB 22.14.6) trikakub vā eṣa yajñaḥ
(PB 22.14.7) trikakup samānānāṃ ca prajānāṃ ca bhavati ya evaṃ veda
(PB 22.15.1) trayastrivṛto 'gniṣṭomās trayaḥ pañcadaśa ukthyās trayaḥ saptadaśa ukthyā ekaviṃśo 'tirātraḥ kusuruvindadaśarātraḥ
(PB 22.15.2) yaḥ kāmayeta bahu syām iti sa etena yajeta
(PB 22.15.3) yad gaṇaśaḥ stomo bahur eva bhavati
(PB 22.15.4) saha trivṛta saha pañcadaśāḥ saha saptadaśāḥ
(PB 22.15.5) ekaviṃśo 'tirātro bhavati pratiṣṭhityai
(PB 22.15.6) jyotir vā eṣa vihṛtaḥ
(PB 22.15.7) jyotiṣ prajānāṃ bhavati ya evaṃ veda
(PB 22.15.8) catuṣṭomo vā eṣa catuṣpādāḥ paśavaḥ paśuṣv eva pratitiṣṭhati
(PB 22.15.9) ekaviṃśaṃ stomā nātiyanti pratiṣṭhā vā ekaviṃśaḥ praty eva tiṣṭhati
(PB 22.15.10) etena vai kusurūvinda auddālakir iṣṭvā bhūmānam āśnuta
(PB 22.15.11) bhūmānam aśnute ya evaṃ veda
(PB 22.16.1) abhyāsaṅgyaḥ pañcāhaś catvāraś chandomaḥ viśvajid atirātraḥ paśukāmo yajeta
(PB 22.16.2) yad abhyāsaṅgyaḥ pañcāhaḥ purastād bhavati pāṅktaḥ puruṣaḥ pāṅktāḥ paśavas tena purūṣaṃ ca paśūṃś cāpnoti
(PB 22.16.3) chandomā madhyato bhavanti paśavo vai chandomāḥ paśūnām avarudhyai
(PB 22.16.4) viśvajid atirātro bhavati viśvasyābhijityai