Pañcaviṃśabrāhmaṇa · Part 4160

(PB 12.11.7) triṣṭubhaḥ satyo jagatyo rūpeṇa tasmāj jagatīnāṃ loke kriyante
(PB 12.11.8) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 12.11.9) aurṇāyavaṃ bhavati
(PB 12.11.10) aṅgiraso vai sattram āsata teṣām āptaḥ spṛtaḥ svargo loka āsīt panthānaṃ tu devayānaṃ na prājānaṃs teṣāṃ kalyāṇa āṅgiraso dhyāyam udavrajat sa ūrṇāyuṃ gandharvam apsarasāṃ madhye preṅkhayamāṇam upait sa iyām iti yāṃ yām abhyadiśat sainam akāmayata tam abhyavadat kālyāṇā3 ity āso vai vaḥ spṛtaḥ svargo lokaḥ panthānaṃ tu devayānaṃ na prajānīthedaṃ sāma svargyaṃ lokam eṣy atha mā tu vocoham adarśam iti
(PB 12.11.11) sa ait kalyāṇaḥ so 'bravīd āpto vai naḥ spṛtaḥ svargo lokaḥ panthānaṃ tu devayānaṃ prajānīma idaṃ sāma svargyaṃ tena stutvā svargaṃ lokam eṣyāma iti kas te 'vocad ity aham evādarśam iti tena stutvā svargaṃ lokam āyann ahīyata kalyāṇo 'nṛtaṃ hi so 'vadat sa eṣaḥ śvitraḥ
(PB 12.11.12) svargyaṃ vā etat sāma svargalokaḥ puṇyaloko bhavaty aurṇāyavena tuṣṭuvānaḥ
(PB 12.11.13) bṛhatkaṃ bhavati
(PB 12.11.14) sāmārṣeyeṇa praśastaṃ tvaṃ hīty annādyasyāvarudhyai hīti vā annaṃ pradīyate ṣoḍaśinam u caivaitenodyacchati
(PB 12.11.15) ātīṣādīyaṃ bhavati
(PB 12.11.16) āyur vā ātīṣādīyam āyuṣo 'ṣarudhyai
(PB 12.11.17) ātamitor nidhanam upayanty āyur eva sarvam āpnuvanti
(PB 12.11.18) nānadaṃ bhavati
(PB 12.11.19) jyāyo 'bhyārambham atihāya pañcam ahaḥ ṣaṣṭhasyāhna ārambhas tena ṣaṣṭham ahar ārabhante santatyai
(PB 12.11.20) ṣoḍaśākṣareṇa prastauti ṣoḍaśinam u caivaitenodyacchati
(PB 12.11.21) āndhīgavaṃ bhavati
(PB 12.11.22) kayor annādyam avarūndha āndhīgavena tuṣṭuvānaḥ
(PB 12.11.23) vātsapraṃ bhavati
(PB 12.11.24) etasmin vai vairājaṃ pratiṣṭhitaṃ pratitiṣṭhati vātsapreṇa tuṣṭuvānaḥ
(PB 12.11.25) vatsaprīr bhālandanaḥ śraddhāṃ nāvindata sa tapo 'tapyata sa etad vātsapram apaśyat sa śraddhām avindata śraddhā vindāmahā iti vai sattram āsate vindate śraddhām
(PB 12.11.26) īnidhanaṃ tathā hy etasyāhno rūpaṃ nidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ
(PB 12.12.1) ''agniṃ vo vṛdhantam'' iti
(PB 12.12.2) avardhanta hy etarhi yajamānam eva tathā vardhayanti
(PB 12.12.3) ''vayam u tvām apūrvya-'' ity apūrvāṃ hy etarhi prajāpates tanūm agacchann apūrvam evaitayā yajamānaṃ gamayanti
(PB 12.12.4) ''imam indra sutaṃ piba jyeṣṭham amartyaṃ madam'' iti jyaiṣṭhaṃ hy etarhi vāco 'gacchan jyaiṣṭhyam evaitayā yajamānaṃ gamayanti
(PB 12.12.5) saindhukṣitaṃ bhavati
(PB 12.12.6) sindhukṣid vai rājanyarṣir jyog aparuddhaś caran sa etat saindhukṣitam apaśyat so 'vāgacchat pratyatiṣṭhad avagacchati pratitiṣṭhati saindhukṣitena tuṣṭuvānaḥ
(PB 12.12.7) saubharaṃ bhavati bṛhatas tejaḥ
(PB 12.12.8) pannam iva vai caturtham ahas tad etena bṛhatas tejasottabhnoti saubhareṇa
(PB 12.12.9) vasiṣṭhasya priyaṃ bhavati
(PB 12.12.10) etena vai vasiṣṭha indrasya premāṇam agacchat premāṇaṃ devatānāṃ gacchati vāsiṣṭhena tuṣṭuvānaḥ stomaḥ
(PB 12.13.1) indraś ca bṛhac ca samabhavatāṃ tam indraṃ bṛhad ekayā tanvāty aricyata tasyā abibhedanayā mābhibhaviṣyatīti so 'bravīt ṣoḍaśī te 'yaṃ yajñakratur astv iti sa ṣoḍaśy abhavat tad asya janma
(PB 12.13.2) atiśriyā bhrātṛvyaṃ ricyate yo gāyatrīṣu dvipadāsu bṛhatā ṣoḍaśinā stute
(PB 12.13.3) ''upa no haribhiḥ stutam'' ity etā vai gāyatryo dvipadā etāsu stotavyam
(PB 12.13.4) indraḥ prajāpatim upādhāvad vṛtraṃ hanānīti tasmā etām anuṣṭubham apaharasaṃ prāyacchat tayā nāstṛṇuta yad astṛtā vyanadat tan nānadasya nānadatvam
(PB 12.13.5) taṃ punar upādhāvat tasmai saptānāṃ hotrāṇāṃ haro nirmāya prāyacchat tam astṛṇuta
(PB 12.13.6) stṛṇute taṃ yaṃ tustūrṣate ya evaṃ veda
(PB 12.13.7) tasmād dharivatīṣu stuvanti harivatīḥ śaṃsanti harivatīṣu graho gṛhyate haro hy asmai nirmāya prāyacchat
(PB 12.13.8) ekaviṃśāyatano vā eṣa yat ṣoḍaśī sapta hi prātassavane hotrā vaṣaṭkurvanti sapta mādhyandine savane sapta tṛtīyasavane
(PB 12.13.9) gaurīvitaṃ bhavati
(PB 12.13.10) gaurīvitir vā etac chāktyo brahmaṇo 'tiriktam apaśyat tad gaurīvitam abhavad atiriktaṃ etad atiriktena stuvanti yad gaurīvitena ṣoḍaśinaṃ śvastanavān bhavaty api prajāyā upakḷptaḥ

(PB 12.13.11) viśālaṃ libjayā śrūtyābhyadhād iti hovācopoditir gopāleyo 'nuṣṭubhi nānadam akar gaurīvitena ṣoḍaśinam astoṣṭāñjasā śriyam upāgān na śriyā avapadyata iti
(PB 12.13.12) eṣa vai viśālaṃ libjayā bhūtyābhidadhāti yo 'nuṣṭubhi nānadaṃ kṛtvā gaurīvitena ṣoḍaśinā stute 'ñjasā śriyam upaiti na śriyā avapadyate
(PB 12.13.13) śakvarīṣu ṣoḍaśinā stuvīta yaḥ kāmayeta vajrī syām iti
(PB 12.13.14) vajro vai ṣoḍaśī vajraḥ śakvaryo vajreṇaivāsmai vajraṃ spṛṇoti vajrī bhavati
(PB 12.13.15) anuṣṭupsu ṣoḍaśinā stuvīta yaḥ kāmayeta na mā vāg ativadet
(PB 12.13.16) vajro vai ṣoḍaśī vāg anuṣṭub vajreṇaivāsmai vācaṃ spṛṇoti nainaṃ vāg ativadati
(PB 12.13.17) ''asāvi soma indra ta'' ity etāsu stotavyam
(PB 12.13.18) virāṭsv annādyakāmaḥ ṣoḍaśinā stuvīta vajro vai ṣoḍaśī vairājam annaṃ vajreṇaivāsmā annaṃ spṛṇoty annādo bhavati
(PB 12.13.19) ''pra vo mahe vṛdhe bharadhvam'' ity etāsu stotavyam
(PB 12.13.20) trayastriṃśadakṣarā vā etā virājo yad ekaviṃśatiḥ pratiṣṭhā sā yad dvādaśa prajātiḥ sā
(PB 12.13.21) pratiṣṭhāya prajāyate no cāntasthāyāṃ jīryate ya evaṃ veda
(PB 12.13.22) atha vā etā ekapadās tryakṣarā viṣṇoś chando bhurijaḥ śakvaryaḥ
(PB 12.13.23) etābhir vā indro vṛtram ahan kṣipraṃ vā etābhiḥ pāpmānaṃ hanti kṣipraṃ vasīyān bhavati
(PB 12.13.24) catustriṃśadakṣarāḥ saṃstuto bhavati trayastriṃśaddevattāḥ prajāpatiś catustriṃśo devatānāṃ prajāpatim evopayanty ariṣṭyai
(PB 12.13.25) hiraṇyaṃ sampradāyaṃ ṣoḍaśinā stuvate jyotiṣmān asya ṣoḍaśī bhavati
(PB 12.13.26) aśvaḥ kṛṣṇa upatiṣṭhati sāmyekṣayāya bhrātṛvyalokam eva sa vidhamaṃs tiṣṭhati
(PB 12.13.27) ekākṣaraṃ vai devānām avamaṃ chanda āsīt saptākṣaraṃ paramaṃ navākṣaram asurāṇām avamaṃ chanda āsīt pañcadaśākṣaraṃ paramaṃ devāś ca vā asurāś cāspardhanta tān prajāpatir ānuṣṭubho bhūtvāntarātiṣṭhat taṃ devāsurā vyahvayanta sa devān upāvartata tato devā abhavan parāsurāḥ
(PB 12.13.28) bhavaty ātmanā parāsya bhrātṛvyo bhavati ya evaṃ veda
(PB 12.13.29) te devā asurāṇām ekākṣareṇaiva pañcadaśākṣaram avṛñjata dvyakṣareṇa caturdaśākṣaraṃ tryakṣareṇa trayodaśākṣaraṃ caturakṣareṇa dvādaśākṣaraṃ pañcākṣareṇaikādaśākṣaraṃ ṣaḍakṣareṇa daśākṣaraṃ saptākṣareṇa navākṣaram aṣṭābhir evāṣṭāv avṛñjata
(PB 12.13.30) evam eva bhrātṛvyād bhūtiṃ vṛṅkte ya evaṃ veda
(PB 12.13.31) aparuddhayajña iva vā eṣa yat ṣoḍaśī kanīyasvina iva vai tarhi devā āsan bhūyasvino 'surāḥ kanīyasvina bhūyasvinaṃ bhrātṛvyaṃ vṛṅkte ya evaṃ veda
(PB 12.13.32) ''yasmād anyo na paro 'sti jāto ya ābabhūva bhuvanāni viśvā/ prajāpatiḥ prajayā samvidānas trīṇi jyotīṃ ṣi sacate sa ṣoḍaśī-'' ity udgātā graham avekṣate
(PB 12.13.33) jyotiṣmān asya ṣoḍaśī bhavati ya evaṃ veda
(PB 12.13.34) ekaviṃśa eva stomo bhavati pratiṣṭhāyai pratitiṣṭhati
(PB 13.1.1) ''govit pavasva vasuvid dhiraṇyavid'' iti pañcamasyāhnaḥ pratipad bhavati
(PB 13.1.2) govid vā etad vasuvid dhiraṇyavidyac chakvaryaḥ
(PB 13.1.3) paśavaś śakvaryaḥ sarvaṃ paśubhir vindate
(PB 13.1.4) ''tvaṃ suvīro asi somaviśvavid'' ity eṣa yāva suvīro yasya paśavas tad eva tad abhivadati
(PB 13.1.5) tās te kṣarantu madhumad ghṛtaṃ paya'' iti madhumad vai ghṛtaṃ payaḥ paśavaḥ kṣaranti tad eva tad abhivadati
(PB 13.1.6) ''pavamānasya viśvavid'' ity anurūpo bhavati
(PB 13.1.7) viśvam eva tadvit tam abhivadati viśvaṃ hi paśubhir vindate
(PB 13.1.8) ''pra te sargā asṛkṣata-'' iti sṛṣṭānīva hy etarhy ahāni
(PB 13.1.9) pūrvam u caiva tad rūpam apareṇa rūpeṇānuvadati yat pūrvaṃ rūpeṇānuvadati tad anurūpasyānurūpatvam, anurūpa enaṃ putro jāyate ya evaṃ veda stotrīyānurupau tṛcau bhavataḥ prāṇāpānānām avarudhyai
(PB 13.1.10) saptarcau bhavataḥ chandasāṃ dhṛtyai
(PB 13.1.11) caturṛco bhavati pratiṣṭhāyai
(PB 13.1.12) tṛca uttamo bhavati yenaiva prāṇena prayanti tam abhy udyanti
(PB 13.1.13) triṇava eva stomo bhavati pratiṣṭhāyai puṣṭyai trivṛd vā eṣa puṣṭaḥ
(PB 13.2.1) ''tava śriyo varṣasy eva vidyuta'' ity āgneyam ājyaṃ bhavati
(PB 13.2.2) śrīr vai paśavaḥ śrīḥ śakvaryaḥ tad eva tad abhivadati
(PB 13.2.3) ''agneś cikitra uṣasām ivetaya'' itītānīva hy etarhy ahānīti

(PB 13.2.4) ''ā te yatente rathyo yathā pṛthag'' ity eva hy etarhy ahāni yatante
(PB 13.2.5) ''purūruṇā cid dhy asty avo nūnaṃ vāṃ varuṇa-'' iti maitrāvaruṇam
(PB 13.2.6) yad vai yajñasya duriṣṭaṃ tad varuṇo gṛhṇāti tad eva tad avayajati
(PB 13.2.7) ''uttiṣṭhann ojasā saha-'' ity aindram
(PB 13.2.8) pañca vā ṛtava utthānasya rūpam ojasā sahety ojasaiva vīryeṇa sahottiṣṭhanti
(PB 13.2.9) ''indrāgnī yuvām ima'' iti rāthantaram aindrāgnam
(PB 13.2.10) rathantaram etat parokṣaṃ yac chakvaryo rāthantaram eva tad rūpaṃ nirdyotayati stomaḥ
(PB 13.3.1) ''arṣā soma dyumattama'' iti viṣṇumatyo gāyatryo bhavanti
(PB 13.3.2) brahma vai gāyatrī yajño viṣṇur brahmaṇy eva tad yajñaṃ pratiṣṭhāpayati
(PB 13.3.3) ''soma uṣvāṇas sotṛbhir'' iti simānāṃ rūpaṃ svenaivaitās tad rūpeṇa samardhayati
(PB 13.3.4) ''yat soma citram ukthyam'' iti gāyatryaḥ satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante
(PB 13.3.5) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 13.3.6) yaṇvaṃ bhavati paśavo vai yaṇvaṃ paśūnām avarudhyai
(PB 13.3.7) santataṃ gāyati yajñasya santatye
(PB 13.3.8) adhyardheḍaṃ tathā hy etasyāhno rūpam
(PB 13.3.9) śākalaṃ bhavati
(PB 13.3.10) etena vai śakalaḥ pañcame 'hani pratyatiṣṭhat pratitiṣṭhati śākalena tuṣṭuvānaḥ
(PB 13.3.11) vārśaṃ bhavati
(PB 13.3.12) vṛśo vaijānas tryaruṇasya traidhātavasyaikṣvākasya purohita āsīt sa aikṣvāko 'dhāvayat brāhmaṇakumāraṃ rathena vyacchinat sa purohitam abravīt tava mā purodhāyām idam īdṛg upāgād iti tam etena sāmnā samairayat tad vāva sa tarhy akāmayata kāmasani sāma vārśaṃ kāmam evaitenāvarundhe
(PB 13.3.13) adhyardheḍaṃ tathā hy etasyāhno rūpam
(PB 13.3.14) mānavaṃ bhavati
(PB 13.3.15) etena vai manuḥ prajāpatiṃ bhūmānam agacchat prajāyate bahur bhavati mānavena tuṣṭuvānaḥ
(PB 13.3.16) ānūpaṃ bhavati
(PB 13.3.17) etena vai vadhryaśva ānūpaḥ paśūnāṃ bhūmānam āśnuta paśūnāṃ bhūmānam aśnuta ānūpena tuṣṭuvānaḥ
(PB 13.3.18) vāmraṃ bhavati
(PB 13.3.19) māmārṣeyeṇa praśastaṃ yaṃ vai gām aśvaṃ puruṣaṃ praśaṃsanti vāma iti taṃ praśaṃsanty ahar evaitena praśaṃsanti
(PB 13.3.20) adhyardheḍaṃ tathā hy etasyāhno rūpam
(PB 13.3.21) triṇidhanam āgneyaṃ bhavati pratiṣṭhāyai
(PB 13.3.22) agriḥ sṛṣṭo nodadīpyata taṃ prajāpatir etena sāmnopādhamat sa udadīpyata dīptiś ca vā etat sāma brahmavarcasaṃ ca dīptiś caivaitena brahmavarcasaṃ cāvarundhe
(PB 13.3.23) śaiśavaṃ bhavati
(PB 13.3.24) śiśur vā āṅgiraso mantrakṛtāṃ mantrakṛd āsīt sa pit.ṛn putrakā ity āmantrayata, taṃ pitaro 'bruvan na dharmaṃ karoṣi yo naḥ pit.ṛn sataḥ putrakā ity āmantrayama iti, so 'bravīd ahaṃ vāva vaḥ pitāsmi yo mantrakṛd asmīti, taṃ deveṣv apṛcchanta te devā abuvann eṣa vāva pitā yo mantrakṛd iti tad vai sa udajayad ujjayati śaiśavena tuṣṭuvānaḥ
(PB 13.3.25) gāyatrīṣu stuvanti pratiṣṭhāyai brahmavarcasāya yenaiva prāṇena prayanti tam abhyudyanti
(PB 13.3.26) viṣṇumatyo gāyatryo bhavanti tad u traiṣṭubhād rūpān na yanti stomaḥ
(PB 13.4.1) indraḥ prajāpatim upādhāvad vṛtraṃ hanānīti tasmā etac chandobhya indriyaṃ vīryaṃ nirmāya prāyacchad etena śaknuhīti tac chakvarīṇāṃ śakvarītvaṃ sīmānam abhinat tat simā mahnyam akarot tan mahnyā mahān ghoṣa āsīt tan mahānāmnyaḥ
(PB 13.4.2) diśaḥ pañcapadā dādhārartūn ṣaṭpadā chandāṃsi saptapadā puruṣaṃ dvipadā
(PB 13.4.3) dvyopaśāḥ saṃstutā bhavanti tasmād dvyopaśāḥ paśavaḥ
(PB 13.4.4) iḍe abhito 'thakāraṃ tasmāc chṛṅge tīkṣṇīyasī stūpāt
(PB 13.4.5) upakṣudrā gāyati tasmād upakṣudrāḥ paśavaḥ
(PB 13.4.6) aṃsaśliṣṭā gāyati tasmād asaṃśliṣṭāḥ paśavaḥ
(PB 13.4.7) nānārūpā gāyati tasmān nānārūpāḥ paśavaḥ

(PB 13.4.8) āpo vai kṣīrarasā āsaṃste devāḥ pāpavasīyasād abibhayur yad apa upanidhāya stuvate pāpavasīyaso vidhṛtyai
(PB 13.4.9) vidhṛtiḥ pāpavasīyaso bhavati ya evaṃ veda
(PB 13.4.10) gāyatram ayanaṃ bhavati brahmavarcasakāmasya svarṇidhanaṃ madhunāmuṣmiṃl loka upatiṣṭhate, traiṣṭubham ayanaṃ bhavaty ojaskāmasyāthakāraṇidhana mājyenāmuṣmiṃl loka upatiṣṭhate, jāgatam ayanaṃ bhavati paśukāmasyeḍānidhanaṃ payasāmuṣmiṃl loka upatiṣṭhate
(PB 13.4.11) añjasāryo mālyaḥ śakvarīḥ prārautsīd iti hovācālammaṃ pārijānataṃ rajanaḥ kauṇayo yady enāḥ pratiṣṭhāpaṃ śakṣyatīty etad vā etāsām añjayati pratiṣṭhitā ya ābhiḥ kṣipraṃ prastutya kṣipram udgāyati
(PB 13.4.12) śakvarībhiḥ stutvā purīṣeṇa stuvate
(PB 13.4.13) paśavo vai śakvaryo gauṣṭhaḥ purīṣaṃ goṣṭham eva tat paśubhyaḥ paryasyanti tam evainān pravartyanty avisraṃsāya
(PB 13.4.14) ''indro madāya vāvṛdha'' ity avardhanta hy etarhi
(PB 13.4.15) tāsu bārhadgiram
(PB 13.4.16) ''svādor itthā viṣuvata'' iti viṣuvān vai pañcamam ahas tāsu rāyovājīyam
(PB 13.4.7) indro yatīn sālāvṛkebhyaḥ prāyacchat teṣāṃ traya udaśiṣyanta pṛthuraśmir bṛhadgirī rāyovājas te 'bruvan ko na imān putrān bhariṣyatīty aham itīndro 'bravīt tān ādhinidhāya paricāryaṃ carad (?) vardhayaṃs tān vardhayitvābravīt kumārakā varān vṛṇīdhvam iti, kṣatraṃ mahyam ity abravīt pṛthuraśmis tasmā etena pārthuraśmena kṣatraṃ prāyacchat kṣatrakāma etena stuvīta kṣatrasyaivāsya prakāśo bhavati, brahmavarcasaṃ mahyam ity abravīt bṛhādgiris tasmā etena bārhadgireṇa prāyacchat brahmavarcasakāma etena stuvīta brahmavarcasī bhavati, paśūn mahyam ity abravīd rāyovājas tasmā etena rāyovājīyena paśūn prāyacchat paśukāma etena stuvīta paśumān bhavati
(PB 13.4.18) pārthuraśmaṃ rājanyāya brahmasāma kuryāt bārhadgiraṃ brāhmaṇāya rāyovājīyaṃ vaiśyāya svenaivenāṃs tad rūpeṇa samardhayati stomaḥ
(PB 13.5.1) ''asāvy aṃśur madāya-'' iti gāyatrī bhavati madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 13.5.2) ''abhi dyumnaṃ bṛhadyaśa'' ity abhīti rathantarasya rūpaṃ bṛhad iti bṛhata ubhayos saha rūpam upaity ubhau hi varṇāv etad ahaḥ
(PB 13.5.3) ''prāṇā śiśur mahīnām'' iti simānāṃ rūpaṃ mahyo hi simāḥ svenaivainās tad rūpeṇa samardhayati
(PB 13.5.4) ''pavasva vājasātaya'' iti vaiṣṇavyo 'nuṣṭubho bhavanti
(PB 13.5.5) yajño vai viṣṇur yad atra nāpi kriyate tad viṣṇunā yajñenāpi karoti
(PB 13.5.6) ''indur vājī pavate gonyoghā'' iti simānāṃ rūpaṃ svenaivainās tad rūpeṇa samardhayati
(PB 13.5.7) triṣṭubhaḥ satyo jagatyo rūpeṇa tasmāj jagatīnāṃ loke kriyante
(PB 13.5.7) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 13.5.9) santani bhavati pañcamasyāhnas santatyai
(PB 13.5.90) vāg vā eṣā pratatā yad dvādaśāhas tasyā eṣa viṣuvān yat pañcamam ahas tām evaitena santanoti
(PB 13.5.11) cyāvanaṃ bhavati
(PB 13.5.12) prajātir vai cyāvanaṃ prajāyate bahur bhavati cyāvanena tuṣṭuvānaḥ
(PB 13.5.13) ebhyo vai lokebhyo vṛṣṭir apākrāmat tāṃ prajāpatiś cyāvanenācyāvayad yad acyāvayat tac cyāvanasya cyāvanatvaṃ cyāvayati vṛṣṭiṃ cyāvanena tuṣṭuvānaḥ
(PB 13.5.14) kroṣa bhavati
(PB 13.5.15) etena vā indra indrakrośe viśvāmitrajamadagnī imā gāva ity ākrośat paśunām avarudhyai krośaṃ kriyate
(PB 13.5.16) gaurīvitaṃ bhavati yad eva gaurīvitasya brāhmaṇam
(PB 13.5.17) ṛṣabhaḥ śākvaro bhavati
(PB 13.5.18) paśavo vai śakvaryaḥ paśuṣv eva tan mithunam apy arjati prajātyai na ha vā anṛṣabhāḥ paśavaḥ prajāyante
(PB 13.5.19) pārthaṃ bhavati
(PB 13.5.20) etena vai pṛthur vainya ubhayeṣāṃ paśūnām ādhipatyam āśnutobhayeṣāṃ paśunām ādhipatyam aśnute pārthena tuṣṭuvānaḥ
(PB 13.5.21) aṣṭeḍaḥ padastobho bhavati
(PB 13.5.22) indro vṛtrāya vajram udayacchat taṃ ṣoḍaśabhir bhogaiḥ paryabhujat sa etaṃ padastobham apaśyat tenāpāveṣṭayad apāveṣṭayann iva gāyet pāpmano 'pahatyai
(PB 13.5.23) pāpmā vāva sa tam agṛhṇāt taṃ padastobhenāpāhatāpa pāpmānaṃ hate padastobhena tuṣṭuvānaḥ
(PB 13.5.24) pador uttamam apaśyat tat padastobhasya padastobhatvam
(PB 13.5.25) dvādaśanidhano bhavati pratiṣṭhāyai
(PB 13.5.26) dāśaspatyaṃ bhavati
(PB 13.5.27) yāṃ vai gāṃ praśaṃsanti dāśaspatyeti tāṃ praśaṃsanty ahar evaitena praśaṃsanti
(PB 13.5.28) nidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ
(PB 13.6.1) ''āte agna idhīmahi-'' iti

(PB 13.6.2) apacchid iva vā etad yajñakāṇḍaṃ yad ukthāni yad eti salomatvāyaiva
(PB 13.6.3) ''indrāya sāma gāyata-'' iti pūrṇāḥ kakubhas tenānaśanāyuko bhavati
(PB 13.6.4) puruṣo vai kakup puruṣam eva tan madhyataḥ prīṇāti
(PB 13.6.5) ''asāvi soma indra ta'' iti simānāṃ rūpaṃ svenaivaināṃs tad rūpeṇa samardhayati
(PB 13.6.6) sañjayaṃ bhavati
(PB 13.6.7) devāś ca vā asurāś ca samadadhata yatare naḥ sañjayāṃs teṣāṃ naḥ paśavo 'sān iti te devā asurān sañjayena samajayan yat samajayaṃs tasmāt sañjayaṃ paśūnām avarudhyai sañjayaṃ kriyate
(PB 13.6.8) saumitraṃ bhavati
(PB 13.6.9) dīrghajihvī vā idaṃ rakṣo yajñahā yajñiyān avalihaty acarat tām indraḥ kayācana māyayā hantuṃ nāśaṃsatātha ha sumitraḥ kutsaḥ kalyāṇa āsa tam abravīd imām acchā brūṣveti tām acchā brūta sainam abravīn nāhaitan na śuśruva priyam iva tu me hṛdayasyeti tām ajñapayat tāṃ saṃskṛte 'hatāṃ tad vāva tau tarhy akāmayetāṃ kāmasani sāma saumitraṃ kāmam evaitenāvarundhe
(PB 13.6.10) sumitraḥ san krūram akar ity enaṃ vāg abhyavadat taṃ śug ārcchat sa tapo 'tapyata sa etat saumitram apaśyat tena śucam apāhatāpaśucaṃ hate saumitreṇa tuṣṭuvānaḥ
(PB 13.6.11) mahāvaiśvāmitraṃ bhavati
(PB 13.6.12) pāpmānaṃ hatvā yad amahīyanta tan mahāvaiśvāmitrasya mahāvaiśvāmitratvam
(PB 13.6.13) hāyā ihayā ohā oheti paśūn evaitena nyauhanta
(PB 13.6.14) trīḍaṃ bhavati trirātrasya dhṛtyai
(PB 13.6.15) dravantīm iḍām uttamām upayanti ṣaṣṭhasyāhnaḥ santatyai
(PB 13.6.16) triṇava eva stomo bhavati pratiṣṭhāyai puṣṭyai trivṛd vā eṣa puṣṭhaḥ
(PB 13.7.1) ''jyotir yajñasya pavate madhupriyam'' iti ṣaṣṭhasyāhnaḥ pratipad bhavati
(PB 13.7.2) jyotir vai gāyatrī chandamāṃ jyotiḥ revatī sāmnāṃ jyotis trayastriṃśaḥ stomānāṃ jyotir eva tat samyak saṃdadhāsy api ha putrasya putro jyotiṣmān bhavati
(PB 13.7.3) ''madhu priyam'' iti paśavo vai revatyo madhupriyaṃ tad eva tad abhivadati
(PB 13.7.4) ''madintamo matsara indriyo rasa'' itīndriyaṃ vai vīryaṃ rasaḥ paśavas tad eva tad abhivadati
(PB 13.7.5) ''amṛkṣata pravājina'' ity anurūpo bhavati
(PB 13.7.6) sṛṣṭānīva hy etarhy ahāni
(PB 13.7.7) pūrvam u caiva tad rūpam apareṇa rūpeṇānuvadati yat pūrvaṃ rūpam apareṇa rūpeṇānuvadati tad anurūpasyānurūpatvam anurūpa enaṃ putro jāyate ya evaṃ veda stotrīyānurūpau tṛcau bhavataḥ prāṇāpānānām avarudhyai
(PB 13.7.8) daśarcau bhavato daśākṣarā virāṭ vairājam annam annādyasyāvarudhyai
(PB 13.7.9) uttaro daśarco bhavati sodarka indriyasya vīryasya rasasyānatikṣārāya
(PB 13.7.10) yatra ve devā indriyaṃ vīryaṃ rasam apaśyaṃs tad anunyatudan
(PB 13.7.11) caturṛco bhavati pratiṣṭhāyai
(PB 13.7.12) dhvasre vai puruṣantī tarantapurumīḍhābhyāṃ vaitadaśvibhyāṃ sahasrāṇy aditsatāṃ tāv aikṣetāṃ kathaṃ nāv idam āttam apratigṛhītaṃ syād iti tau praty etāṃ dhvasrayoḥ puruṣantyor ā sahasrāṇi dadmahe (daprahe) tarat sa mandī dhāvatīti tato vai tat tayor āttam apratigṛhītam abhavat
(PB 13.7.13) āttam asyāpratigṛhītaṃ bhavati ya evaṃ veda
(PB 13.7.14) vinārāśaṃso bhavaty ubhayasyānnādyasyāvarudhyai mānuṣasya ca daivasya ca
(PB 13.7.15) tṛca uttamo bhavati yenaiva prāṇena prayanti tam abhyudyanti
(PB 13.7.16) trayastriṃśa eva stomo bhavati pratiṣṭhāyai devatāsu vā eṣa pratiṣṭhitaḥ
(PB 13.8.1) ''imaṃ stomam arhate jātavedasa'' ity āgneyam ājyaṃ bhavati sodarkam indriyasya vīryasya rasasyānatikṣārāya yatra vai devā indriyaṃ vīryaṃ rasam apaśyaṃs tad anunyatudan
(PB 13.8.2) ''prativāṃ sūra udita'' iti sūravan maitrāvaruṇam
(PB 13.8.3) anto vai sūro 'nta etat ṣaṣṭham ahar ahnām anta eva tad ante stuvate pratiṣṭhāyai
(PB 13.8.4) ''bhindhi viśvā apadviṣa'' ity aindraṃ sodarkam indriyasya vīryasya rasasyānatikṣārāya yatra vai devā indriyaṃ vīryaṃ rasam apaśyaṃs tad anunyatudan
(PB 13.8.5) ''yajñasya hi stha ṛtvija'' ity aindrāgnaṃ sodarkam indriyasya vīryasya rasasyānatikṣārāya yatra vai devā indriyaṃ vīryaṃ rasam apaśyaṃs tad anunyatudan stomaḥ
(PB 13.9.1) ''indrāyendo marutvata'' iti marutvatyo gāyatryo bhavanti
(PB 13.9.2) marutvad dhi mādhyandinaṃ savanam
(PB 13.9.3) ''mṛjyamānaḥ suhastya-'' iti simānāṃ rūpam
(PB 13.9.4) samānaṃ vai simānāṃ rūpaṃ revatīnāṃ ca simābhyo hy adhirevatyaḥ prajāyante

(PB 13.9.5) ''etam u tyaṃ daśa kṣipa'' ity ādityā ādityā vā imāḥ prajās tāsām eva madhyataḥ pratitiṣṭhati
(PB 13.9.6) gāyatryaḥ satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante
(PB 13.9.7) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 13.9.8) iṣovṛdhīyaṃ bhavati
(PB 13.9.9) paśavo vā iṣovṛdhīyaṃ paśūnām avarudhyā iṣe vai pañcamam ahar vṛdhe ṣaṣṭham avardhanta hy etarhi yajamānam evaitena vardhayanti
(PB 13.9.10) krauñcaṃ bhavati
(PB 13.9.11) kruṅṅ eṣyam ahar avindad eṣyam iva vai ṣaṣṭham ahar evaitena vindanti
(PB 13.9.12) vājadāvaryo bhavanti
(PB 13.9.13) annaṃ vai vājo 'nnādyasyāvarudhyai yadā hi vā annam atha gaur athāśvo 'tha puruṣo vājī
(PB 13.9.14) revatyo bhavanti pratiṣṭhāyai
(PB 13.9.15) ṣaṇṇidhanī ṣaḍrātrasya dhṛtyai
(PB 13.9.16) āpo vai revatyas tā yat pṛṣṭhaṃ kuryur apaśur yajamānaḥ syāt paśūn asya nirdaheyur yatra vā āpo vivartante tad oṣadhayo jāyante 'tha yatrāvatiṣṭhante nirmṛtukās tatra bhavanti tasmāt pavamāne kurvanti parācā hi pavamānena stuvate
(PB 13.9.17) methī vā iṣovṛdhīyaṃ rajjuḥ krauñcaṃ vatso vājadāvaryo revatyo mātaro yad etāny evaṃ sāmāni kriyanta evam eva prattāṃ dugdhe
(PB 13.9.18) aukṣṇorandhre bhavataḥ
(PB 13.9.19) ukṣṇorandhro vā etābhyāṃ kāvyo 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 13.9.20) vājajid bhavati sarvasyāptyai sarvasya jityai sarvaṃ vā ete vājaṃ jayanti ye ṣaṣṭham ahar āgacchanti
(PB 13.9.21) annaṃ vai vājo 'nnādyasyāvarudhyai
(PB 13.9.22) varuṇasāma bhavati
(PB 13.9.23) etena vai varuṇo rājyam ādhipatyam agacchad yaśo 'bhavad rājyam ādhipatyaṃ gacchati yaśo bhavati varuṇasāmnā tuṣṭuvānaḥ
(PB 13.9.24) aṅgirasāṃ goṣṭho bhavati
(PB 13.9.25) paśavo vai revatyo gauṣṭham eva tat paśubhyaḥ paryasyanti tam evainān pravartayanty avisraṃsāya
(PB 13.9.26) ihavad vāmadevyaṃ bhavati
(PB 13.9.27) etena vai vāmadevo 'nnasya purodhām agacchad annaṃ vai brahmaṇaḥ purodhā annasyāvarudhyai
(PB 13.9.28) gāyatrīṣu stuvanti pratiṣṭhāyai brahmavarñcasāya yenaiva prāṇena prayanti tam abhyudyanti
(PB 13.9.29) marutvatyo gāyatryo bhavanti tad u traiṣṭubhād rūpān na yanti stomaḥ
(PB 13.10.1) yātayāmāny anyāni chandāṃsy ayātayāmā gāyatrī tasmād gāyatrīṣu stuvanti
(PB 13.10.2) ''surūpa kṛtnum ūtaya'' ity abhyārambheṇa ṣaṭpadāḥ ṣaṣṭhasyāhno rūpaṃ tena ṣaṣṭham ahar ārabhante santatyai
(PB 13.10.3) ''ubhe yad indra rodasī'' iti ṣaṭpadāḥ ṣaṣṭhasyāhno rūpaṃ tena ṣaṣṭham ahar ārabhante santatyai
(PB 13.10.4) revatīṣu vāravantīyaṃ pṛṣṭhaṃ bhavati
(PB 13.10.5) apāṃ vā eṣa raso yad revatyo revatīnāṃ raso yad vāravantīyaṃ sarasā eva tad revatīḥ prayuṅkte yad vāravantīyena pṛṣṭhena stuvate
(PB 13.10.6) revad vā etad raivatyaṃ yad vāravantīyam asya revān revātyā jāyate
(PB 13.10.7) revān bhavati ya evaṃ veda
(PB 13.10.8) keśine vā etad dālbhyāya sāmāvir abhavat tad enam abravīd agātāro mā gāyanti mā mayodgāsiṣur iti kathaṃ ta āgā bhagava ity abravīd āgeyam evāsmy āgāyann iva gāyet pratiṣṭhāyai tad alammaṃ pārijānataṃ paścādakṣaṃ śayānam etām āgāṃ gāyantam ajānāt tam abravīt puras tvā dadhā iti tam abruvan ko nv ayaṃ kasmā alam ity alaṃ nu vai mahyam iti tad alammasyālammatvam
(PB 13.10.9) iheheti gāyet pratiṣṭhāyai
(PB 13.10.11) ṛṣabho raivato bhavati
(PB 13.10.11) paśavo vai raivatyaḥ paśuṣv eva tan mithunam apyarjati prajātyai na ha vā anṛṣabhāḥ paśavaḥ prajāyante
(PB 13.10.12) śyeno bhavati
(PB 13.10.13) śyeno ha vai pūrvapretāni vayāṃsy āpnoti pūrvapretānīva vai pūrvāṇy ahāni teṣām āptyai śyenaḥ kriyate
(PB 13.10.14) śyeno vā etad ahaḥ sampārayitum arhati sa hi vayasām āśiṣṭhas tasyānapahananāya sampāraṇāyaitat kriyate 'nto hi ṣaṣṭhaṃ cāhaḥ saptamaṃ ca
(PB 13.10.15) brahmavādino vadanti yad bṛhad āyatanāni pṛṣṭhāny athaite dve gāyatryau dve jagatyau kva tarhi bṛhatyo bhavantīti

(PB 13.10.16) ye dve jagatyoḥ pade te gāyatryā upasampadyete tat sarvā bṛhatyo bhavanty āyatane pṛṣṭhāni yātayatyāyatanavān bhavati
(PB 13.10.17) ṣaṭpadāsu stuvanti ṣaḍrātrasya dhṛtyai
(PB 13.10.18) saptapadayā yajati saptamasyāhnaḥ santatyai stomaḥ
(PB 13.11.1) ''parisvāno giriṣṭhā'' iti parivatyo gāyatryo bhavanti sarvasya paryāptyai
(PB 13.11.2) ''sasunveyo vasūnām'' iti paśavo vai vasu paśūnām avarudhyai
(PB 13.11.3) ''taṃ vassakhāyo madāya-'' iti vālakhilyāḥ
(PB 13.11.4) vālakhilyāv etau tṛcau ṣaṣṭhe cāhani saptame ca
(PB 13.11.5) yad etau vālakhilyau tṛcau bhavato 'hnor eva vyatiṣaṅgayāvyatisraṃsāya santatyai
(PB 13.11.6) ''somāḥ pavanta indava'' ity anuṣṭubho nibhasado bhavanti pratiṣṭhāyai
(PB 13.11.7) ''ayā pavā pavasvainā vasūni-'' iti triṣṭubhas satyo jagatyo rūpeṇa tasmāj jagatīnāṃ loke kriyante
(PB 13.11.8) gāyatraṃ bhavati yad eva gāyatrasya brahmāṇam
(PB 13.11.9) vaidanvātāni bhavanti
(PB 13.11.10) vidanvān vai bhārgava indrasya pratyahaṃs taṃ śug ārcchat sa tapo 'tapyata sa etāni vaidanvatāny apaśyat taiḥ śucam apāhatāpaśucaṃ hate vaidanvatais tuṣṭuvānaḥ
(PB 13.11.11) bharadvājasya lomata bhavati
(PB 13.11.12) paśavo vai loma paśūnām avarudhyai
(PB 13.11.13) tad u dīrgham ity āhur āyur vai dīrgham āyuṣo 'varudhyai
(PB 13.11.14) kārṇaśravasaṃ bhavati śṛṇvanti tuṣṭuvānam
(PB 13.11.15) karṇaśravā vā etad āṅigarasaḥ paśukāmaḥ sāmāpaśyat tena sahasraṃ paśūn asṛjata yad etat sāma bhavati paśūnāṃ puṣṭyai
(PB 13.11.16) gaurīvitaṃ bhavati gaur:ivitasya brāhmaṇam
(PB 13.11.17) madhuścyunnidhanaṃ bhavati
(PB 13.11.18) paramasyānnādyasyāvarudhyai paramaṃ vā etad annādya yan madhu
(PB 13.11.19) prajāpater vā etau stanau yad ghṛtaścyunnidhanaṃ ca madhuścyunnidhanaṃ ca yajño vai prajāpatis tam etābhyāṃ dugdhe yaṃ kāmaṃ kāmayate taṃ dugdhe
(PB 13.11.20) krauñce bhavataḥ
(PB 13.11.22) śnauṣṭhaṃ bhavati
(PB 13.11.23) śnuṣṭir vā etenāṅgiraso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāt lokān na cyavate tuṣṭuvānaḥ
(PB 13.11.24) agner vā etad vaiśvānaraṃ sāma dīdihīti nidhanam upayanti dīdā eva hy agnir vaiśvānaraḥ
(PB 13.11.25) nidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ
(PB 13.12.1) brahmavādino vadanti prāyaṇato dvipadāḥ kāryā udayanatā3 iti
(PB 13.12.2) udayanata eva kāryāḥ puruṣo vai dvipadāḥ pratiṣṭhāyai
(PB 13.12.3) vācā vai sarvaṃ yajñaṃ tanvate tasmāt sarvāṃ vācaṃ puruṣo vadati sarvā hy asmin saṃstutā pratitiṣṭhati
(PB 13.12.4) gūrdo bhavati
(PB 13.12.5) gopāyanānāṃ vai sattram āsīnānāṃ kirātakulyāv asuramāye antaḥparidhy asūn prākiratāṃ te ''agre tvan no antama'' ity agnim upāsīdaṃs tenāsūn aspṛṇvaṃs tad vāva te tarhy akāmayanta kāmasani sāma gūrdaḥ kāmam evaitenāvarundhe
(PB 13.12.6) gotamasya bhandra bhavati
(PB 13.12.7) āśiṣam evāsmā etenāśāste sāma hi satyāśīḥ
(PB 13.12.8) etena vai gotamo jemānaṃ mahimānam agacchat tasmād ye ca parāñco gotamād ye cārvāñcas ta ubhaye gotamā ṛṣayo bruvate
(PB 13.12.9) udvaṃśaputrā bhavati
(PB 13.12.10) yad vā udvaṃśīyaṃ tad udvaṃśaputraḥ
(PB 13.12.11) ardheḍām atisvarati
(PB 13.12.12) tasmād ūdhardhārā ati carantīḍāyām antataḥ paśuṣu pratitiṣṭhati
(PB 13.12.13) kḷpta upariṣṭād ṛk sāma ca vimucyete abhy u svareṇa saptamam ahaḥ svarati santatyai

(PB 13.12.14) ūhuṣīva vā etarhi vāg yadā ṣaḍahaḥ santiṣṭhate na bahu vaden nānyaṃ pṛcchen nānyasmai prabrūyāt
(PB 13.12.15) madhu vāśayed ghṛtaṃ vā yathehuṣo bahaṃ pratyanakti tathā tat
(PB 13.12.16) trayastriṃśa eva stomo bhavati pratiṣṭhāyai devatāsu vā eṣa pratiṣṭhitaḥ
(PB 14.1.1) āpyante vā etat stomāś chandāṃsi yat ṣaḍaha āpyate
(PB 14.1.2) āpte ṣaḍahe chandāṃsi stomān kṛtvā prayanti
(PB 14.1.3) ''pra kāvyam uśanevara bruvāṇa'' iti gāyatryā rūpeṇa prayanti
(PB 14.1.4) iyaṃ vai gāyatry asyām eva pratiṣṭhāya prayanti
(PB 14.1.5) triṣṭup pratipad bhavati
(PB 14.1.6) ojo vīryaṃ triṣṭubojasyeva vīrye parākramya prayanti
(PB 14.1.7) stotrīyas tṛco bhavati prāṇāpānānām avarudhyai
(PB 14.1.8) harivatyo bhavanti chandomānām ayātayāmatāyai
(PB 14.1.9) dvādaśarcau bhavataḥ
(PB 14.1.10) dvādaśa māsāḥ saṃvatsaraḥ saṃvatsaram eva tatpūrvasmai ṣaḍahāya pratyudyacchati savīvadhatāyai
(PB 14.1.11) caturviṃśatir bhavanti caturviṃśatir ardhamāsāḥ saṃvatsaraḥ saṃvatsaram eva tatpūrvasmai ṣaḍahāya pratyudyacchati savīvadhatāyai
(PB 14.1.12) dṛta aindrota iti hovācābhipratārī kākṣasenir ye mahāvṛkṣasyāgraṃ gacchanti ka te tato bhavanti prarājan pakṣiṇaḥ patanty avāpakṣāḥ padyante
(PB 14.1.13) ye vai vidvāṃsas te pakṣiṇo ye 'vidvāṃsas te 'pakṣās trivṛt pañcadaśāv eva stomau pakṣau kṛtvā svarga lokaṃ prayanti
(PB 14.1.14) caturviṃśa eva stomo bhavati teja se brahmavarcasāya
(PB 14.2.1) ''mūrdhānaṃ divo aratim pṛthivyā'' ity āgreyam ājyaṃ bhavati
(PB 14.2.2) mūrdhā vā eṣa divo yas tṛtīyas trirātraḥ
(PB 14.2.3) ''vaiśvānaram ṛta ājātam agnim'' iti vaiśvānara iti vā agneḥ priyaṃ dhāma priyeṇaivainaṃ tad dhāmnā parokṣam upaśikṣati
(PB 14.2.4) ''pra vo mitrāya gāyata-'' iti dyāvāpṛthivīyaṃ maitrāvaruṇaṃ dyāvāpṛthivī vai mitrāvaruṇayoḥ priyaṃ dhāma priyeṇaivainau tad dhāmnā parokṣam upaśikṣati
(PB 14.2.5) ''indrāyāhi citrabhānav'' ity ārbhavam aindram ṛbhavo vā indrasya priyaṃ dhāma priyeṇaivainaṃ tad dhāmnā parokṣam upaśikṣati
(PB 14.2.6) ''tam īḍiṣva yo arciṣā-'' ity aniruktam aindrāgnaṃ devatānām anabhidharṣāyottamārdhe 'nirāha devatānām apraṇāśāya stomaḥ
(PB 14.3.1) ''vṛṣā pavasva dhāraya-'' iti gāyatrī bhavaty ahno dhṛtyai
(PB 14.3.2) vṛṣaṇvatyas triṣṭubho rūpeṇa traiṣṭubhaṃ hy etad ahaḥ
(PB 14.3.3) ''punānaḥ soma dhāraya-'' iti dhṛtyai
(PB 14.3.4) ''pro ayāsīd indur indrasya niṣkṛtam'' iti pravatyo bhavanti praṇinīṣeṇyam iva hy etad ahaḥ
(PB 14.3.5) jagatyaḥ satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante
(PB 14.3.7) santani bhavati saptamasyāhnaḥ santatyai
(PB 14.3.8) yathā vai vyokasau vipradravata evam ete ṣaṣṭhaṃ cāhaḥ saptamaṃ ca vipradravatas tau yathā samānīya saṃyujyād evam evaite etena sāmnā saṃyunakti
(PB 14.3.10) yajño vai devebhyo 'pākrāmat sa suparṇarūpaṃ kṛtvācarat taṃ devā etaiḥ sāmabhirārabhanta yajña iva vā eṣa yac chandomā yajñasyaivaiṣa ārambhaḥ
(PB 14.3.11) rohitakūlīyaṃ bhavaty ājijityāyai
(PB 14.3.12) etena vai viśvāmitro rohitābhyāṃ rohitakūla ājim ajayat
(PB 14.3.13) viśvāmitro bharatānāṃ manassatyāyāt so 'dantibhir nāma janatayāṃśaṃ prāsyate māṃ māṃ yūyaṃ astikāṃ jayāthemāni mahyaṃ yūyaṃ pūrayātha yadīmāv idaṃ rohitāv aśmācitaṃ kūlam udvahāta iti sa ete sāmanī apaśyat tābhyāṃ yuktvā prāsedhat sa udjayat
(PB 14.3.14) ājir vā eṣa pratato yad dvādaśāhas tasyaite ujjityai
(PB 14.3.15) kaṇvarathantaraṃ bhavati tejo vā etad rathantarasya yat kaṇvarathantaram
(PB 14.3.16) sarasam eva tad rathantaraṃ prayuṅkte yat kaṇvarathantareṇa saptame 'hani stuvate
(PB 14.3.17) jāmi dvādaśāhasyāstīti ha smāhogradevo rājanir bārhataṃ ṣaṣṭham ahar bārhataṃ saptamaṃ yat kaṇvarathantaraṃ bhavati tenājāmi
(PB 14.3.18) gauṅgavaṃ bhavati
(PB 14.3.19) agnir akāmayatānnādaḥ syām iti sa tapo 'tapyata sa etad gauṅgavam apaśyat tenānnādo 'bhavad yad annaṃ vitvā gardadyad agaṅgūyat tad gauṅgavasya gauṅgavatvam annādyasyāvarudhyai gauṅgavaṃ kiyate

(PB 14.3.20) yat sāma devatā praśaṃyati tena yajamānāḥ satyāśiṣaḥ satyāśiṣo 'sāmeti vai sattram āsate satyāśiṣa eva bhavanti
(PB 14.3.21) āyāsyaṃ bhavati tiraścīnanidhanaṃ pratiṣṭhāyai
(PB 14.3.22) ayāsyo vā āṅgirasa ādityānāṃ dīkṣitānām annam āśnāt sa vyabhraṃśata sa etāny āyāsyāny apaśyat tair ātmānaṃ samaśrīṇād vibhraṣṭam iva vai saptamam ahar yad etat sāma bhavaty ahar eva tena saṃśrīṇāti
(PB 14.3.23) pravadbhargavaṃ bhavati
(PB 14.4.1) ''vayaṃ ghatvā sutāvanta'' iti bṛhatyo varṣīyaśchanda ākramate 'napabhraṃśāya
(PB 14.4.2) ''nakiṣ ṭaṃ karmaṇā naśad'' iti bṛhatyaḥ satyo 'bhyārambheṇa jagatyaḥ
(PB 14.4.3) apabhraṃśa iva vā eṣa yaj jyāyasaḥ stomāt kanīyāṃsaṃ stomam upayanti yad etā abhyārambheṇa jagatyo bhavanty ahna eva pratyuttambhāya
(PB 14.4.4) abhinidhanaṃ kāṇvaṃ bhavita
(PB 14.4.5) abhinidhanena vā indro vṛtrāya vajraṃ prāharat tam astṛṇuta stṛṇute bhrātṛvyam abhinidhanena tuṣṭuvānaḥ
(PB 14.4.7) vaikhānasā vā ṛṣaya indrasya priyā āsaṃs tān rahasyur devamalimluḍ munimaraṇe 'mārayat taṃ devā abruvan kva tarṣayo (?) 'bhūvānn iti tān praiṣam aicchat tān nāvindat sa imān lokān ekadhāreṇāpunāt tān munimaraṇe 'vindat tān etena sāmnā samairayat tad vāva sa tarhy akāmayata kāmasani sāma vaikhānasaṃ kāmam evaitenāvarundhe stomaḥ
(PB 14.5.1) ''yas te mado vareṇya'' iti gāyatrī bhavati madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 14.5.2) ''eṣasya dhārayā suta'' iti kakubhaḥ satyo 'bhyārambheṇa triṣṭubhaḥ
(PB 14.5.3) apabhraṃśa iva vā eṣa yat jyāyasaḥ stomāt kanīyāṃsaṃ stomam upayanti yad etā abhyārambheṇa triṣṭubho bhavanty ahna eva pratyuttambhāya
(PB 14.5.4) ''sakhāya āniṣīdata-'' iti vālakhilyā vālakhilyāv etau tṛcau ṣaṣṭhe cāhani saptame ca yad etau vākhilyau tṛcau bhavato 'hnor eva vyatiṣaṅgāyāvyavasraṃsāya santatyai
(PB 14.5.5) ''purojitī vo andhasa'' iti virāḍ annaṃ virāḍ annādyasyāvarudhyai
(PB 14.5.6) ''pra vājy akṣār'' ity akṣarapaṅktiḥ stomānāṃ prabhūtiḥ
(PB 14.5.7) atho etad (?) dhy evaitarhi chando 'yātayāma yad akṣarapaṅktis tena chandomā ayātayāmānaḥ kriyante
(PB 14.5.8) brahmavādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā ity etac chandaso yad etā akṣarapaṅktaya iti brūyāt
(PB 14.5.9) ''ye somāsaḥ parāvati-'' iti parāvatam iva vā etarhi yajño gatas tam evaitenānvicchanti
(PB 14.5.12) dakṣaṇidhanaṃ bhavati
(PB 14.5.13) prajāpatiḥ prajā asṛjata tā asmāt sṛṣṭā abalā ivācchadayaṃs tāsv etena sāmnā dakṣāyety ojo vīryam adadhād yad etat sāma bhavaty oja eva vīryam ātman dhatte
(PB 14.5.14) śārkaraṃ bhavati
(PB 14.5.15) indraṃ sarvāṇi bhūtāny astuvan sa śarkaraṃ śiśumārarṣim upetyābravīt stuhi meti so 'paḥ praskandann abravīd etāvato 'haṃ tvāṃ stuyām iti tasmād apāṃ vegam avejayat sa hīna ivāmanyata sa etat sāmāpaśyat tenāpo 'nusamāśnuta tad vāva sa tarhy akāmayata kāmasani sāma śārkaraṃ kāmam evaitenāvarundhe
(PB 14.5.13) plavo bhavati
(PB 14.5.17) samudraṃ vā ete prasnāntīty āhur ye dvādaśāham upayantīti yo vā aplavaḥ samudraṃ prarunāti na sa tata udeti yata plavo bhavati svargasya lokasya samaṣṭyai
(PB 14.5.18) ativiśvāni duritā taremeti yad evaiṣāṃ duṣṭutaṃ duśśastaṃ tad etena taranti
(PB 14.5.19) ekādaśākṣaraṇidhano bhavaty ekādaśākṣarā triṣṭub ojīvīryaṃ triṣṭub ojasy eva vīrye pratitiṣṭhati
(PB 14.5.20) gaurīvitaṃ bhavati yad eva gaurīvitasya brahmaṇam
(PB 14.5.21) kārtayaśaṃ bhavati
(PB 14.5.22) hīti nidhanam upayanti pāpmano 'pahatyai
(PB 14.5.23) apa pāpmānaṃ hate kārtayaśena tuṣṭuvānaḥ
(PB 14.5.24) sāhaiviṣaṃ bhavati
(PB 14.5.25) suhavir vā etenāṅgiraso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 14.5.26) brahmāvādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā iti puruṣaś chandasa iti brūyāt puruṣo vai pāṅktaḥ puruṣo dvipadā chandomānām ayātayāmatāyai
(PB 14.5.27) jarābodhīyaṃ bhavaty annādyasyāvarudhyai
(PB 14.5.28) annaṃ vai jarābodhīyaṃ mukhaṃ gāyatrī mukha eva tad annaṃ dhatte 'nnam atti
(PB 14.5.29) annādo bhavati ya evaṃ veda
(PB 14.5.30) gāyatrīṣu stuvanti pratiṣṭhāyai brahmavarcasāya yenaiva prāṇena prayanti tam abhyudyanti
(PB 14.5.31) iḍāntāḥ pāvamānā bhavanti paśavo vā iḍāḥ paśavaś chandomāḥ paśuṣv eva tat paśūn dadhāti stomaḥ
(PB 14.6.1) ''ā te vatso mano yamad'' ity apacchid iva vā etad yajñakāṇḍaṃ yad ukthāni yad eti salomatvāyaiva

(PB 14.6.2) ''tvaṃ na indrābhara-'' iti pūrṇāḥ kakubhaḥ
(PB 14.6.3) apabhraṃśa iva vā eṣa yaj jayāyasaḥ stomāt kanīyāṃsaṃ stomam upayanti yad etāḥ pūrṇāḥ kakubho bhavanty anapabhraṃśāya
(PB 14.6.6) vatsaś ca vai medhātithiś ca kāṇvāv āstāṃ taṃ vatsaṃ medhātithir ākrośad abrāhmaṇo 'si śūdrāputra iti so 'bravīd ṛtenāgniṃ vyayāva yataro nau brahmīyān iti vātsena vatso vyain maidhātithena medhātithis tasya na loma ca nauṣat tad vāva sa tarhy akāmayata kāmasani sāma vātsaṃ kāmam evaitenāvarundhe
(PB 14.6.7) sauśravasaṃ bhavati
(PB 14.6.8) upagur vai sauśravasaḥ kutsasyauravasya purohita āsīt sa kutsaḥ paryaśapad ya indraṃ yajātā iti sa indraḥ suśravasam upetyābravīd yajasva māśanāyāmivā iti tam ayajata sa indraḥ puroḍāśas taḥ kutsam upetyābravīd ayakṣata mā kva te pariśaptam abhūd iti kas tvā yaṣṭeti suśravā iti sa kutsa aurava upāgāḥ sauśravasasyodgāyata audumbaryā śiro 'cchinat sa śuśravā indram abravīt tvattanād vai medam īdṛg upāgād iti tam etena sāmnā samairayat tad vāva sa tarhy akāmayata kāmasani sāma sauśravasaṃ kāmam evaitenāvarundhe
(PB 14.6.9) vīṅkaṃ bhavati
(PB 14.6.10) cyavano vai dādhīco 'śvinoḥ priya āsīt so 'jīryat tam etena sāmnāpsu vyaiṅkayatāṃ taṃ punaryuvānam akurutāṃ tad vāva tau tarhy akāmayetāṃ kāmasani sāma vīṅkaṃ kāmam evaitenāvarundhe
(PB 14.6.11) caturviṃśa eva stomo bhavati tejase brahmavarcasāya
(PB 14.7.1) ''śiśuṃ jajñānaṃ haryataṃ mṛjanti'' ity aṣṭam asy āhnaḥ pratid bhavati
(PB 14.7.2) śiśur iva vā eṣa saptamenāhnā jāyate tam aṣṭamenāhnā mṛjanti
(PB 14.7.3) stotrīyas tṛco bhavati prāṇāpānānām avarudhyai
(PB 14.7.4) harivatyo bhavanti chandomānām ayātayāmatāyai
(PB 14.7.5) navarcā bhavanti
(PB 14.7.7) pañcarco bhavati pañcapadā paṅktiḥ pāṅktam annam annādyasyāvarudhyai
(PB 14.7.8) bāṇavān bhavaty anto vai bāṇo 'nta etad aṣṭamam ahnām anta eva tad antena stuvate pratiṣṭhāyai
(PB 14.7.9) trayas tṛcā bhavanti prāṇāpānānāṃ santatyai
(PB 14.8.1) ''agniṃ vo devam agnibhiḥ sajoṣā'' ity āgneyam ājyaṃ bhavati
(PB 14.8.2) agnibhir ity eva pūrvāṇy ahāni abhi samiddhāny aṣṭamam ahar abhisamindhe
(PB 14.8.3) ''mitraṃ vayaṃ havāmaha'' iti bārhataṃ maitrāvaruṇam
(PB 14.8.4) ugragādham iva vā etac chandomās tad yathāta ugragādhe vyātiṣajya gāhanta evam evaitad rūpe vyatiṣajati chandomānām asaṃvyāthāya
(PB 14.8.5) ''tam indraṃ vājayāmasi-'' ity aindram
(PB 14.8.6) aṣṭamena vai devā ahnendram avājayan navamena pāpmānam aghnann ahar evaitena vājayanti
(PB 14.8.7) ''indre agnā namo bṛhad'' iti bārhatam aindrāgnam
(PB 14.8.8) ugragādham iva vā etad yac chandomās tad yathāta ugragādhe vyatiṣajya gāhanta evam evaitad rape vyatiṣajati chandomānām asaṃvyāthāya stomaḥ
(PB 14.9.1) ''adhvaryo adribhiḥ sutam'' iti gāyatrī bhavaty ahno dhṛtyai
(PB 14.9.2) gāyatryaḥ satyas triṣṭubhorūpeṇa traiṣṭubhaṃ hy etad ahaḥ
(PB 14.9.3) ''abhi somāsa āyava'' ity abhīti rathantarasya rūpaṃ bṛhad iti bṛhata ubhayoḥ saha rūpam upaity ubhau hi varṇāv etad ahaḥ
(PB 14.9.4) ''dhartā divaḥ pavate kṛtvyo rasa'' ity adhṛta iva vā eṣas tryaho yad dharteti dhṛtyā eva
(PB 14.9.5) jagatyas satyas triṣṭubho rūpeṇa tasmāt triṣṭubho loke kriyante
(PB 14.9.6) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 14.9.7) vairūpaṃ bhavati
(PB 14.9.8) paśavo vai vairūpaṃ paśūnām avarudhyai virūpaḥ saṃvatsaro virūpam annam annādyasyāvarudhyai
(PB 14.9.9) āśu bhārgavaṃ bhavati
(PB 14.9.10) ahar vā etad avlīyata tad devā āśunābhyadhinvaṃs tad āśor āśutvam
(PB 14.9.11) mārgīyavaṃ bhavati
(PB 14.9.12) devaṃ vā etaṃ mṛgayur iti vadanty etena vai sa ubhayeṣāṃ paśūnām ādhipatyam āśnutobhayeṣāṃ paśūnām ādhipatyam aśnute mārgīyaveṇa tuṣṭuvānaḥ
(PB 14.9.13) saumitraṃ bhavati
(PB 14.9.14) yad eva saumitrasya brāhmaṇam
(PB 14.9.15) aiṭataṃ bhavati
(PB 14.9.16) iṭan vā etena kāvyo 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ

(PB 14.9.17) sākamaśvaṃ bhavati yad eva sākamaśvasya brāhmaṇam
(PB 14.9.18) tad u dhurāṃ sāmety āhuḥ prāṇā vai dhuraḥ prāṇānām avarudhyai
(PB 14.9.19) vilambasauparṇaṃ bhavati
(PB 14.9.20) ātmā vā eṣa sauparṇānāṃ yad aṣṭame 'hani pakṣāv etāv abhito bhavato ye saptamanavamayor vīva vā antarātmā pakṣau lambate yadantarātmā pakṣau vilambate tasmād vilambasauparṇam
(PB 14.9.22) svargasya lokasya samaṣṭyai sauparṇaṃ kriyate
(PB 14.9.23) dvitīyaṃ hy etad rūpaṃ yac chandomāḥ
(PB 14.9.24) paśavo vai vāmadevyaṃ paśavaś chandomāḥ paśuṣv eva tat paśūn saṃdadhāti
(PB 14.9.25) gāyatrapārśvaṃ bhavati
(PB 14.9.26) ahar vā etad avlīyata tad devā gāyatrapārśvena samatanvaṃs tasmād gāyatrapārśvam
(PB 14.9.27) trirātro yad vyaśīryata tam etaiḥ sāmabhir abhiṣajyan gāyatrapārśvenopāyacchan santaninā samatanvan saṃkṛtinā samaskurvan pratiṣṭhitau pūrvau trirātrāv apratiṣṭhita eṣa yad etāny eva sāmāni kriyanta etasyaiva pratiṣṭhityai
(PB 14.9.28) pauruhanmanaṃ bhavati
(PB 14.9.29) puruhanmā vā etena vaikhānaso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 14.9.30) abhyāghātyaṃ bhavaty abhyāghātyasāmāno hi chandomāḥ
(PB 14.9.31) dvaigataṃ bhavati
(PB 14.9.32) dvigad vā etena bhārgavo dviḥ svargaṃ lokam agacchad āgatya punar agacchat dvayoḥ kāmayor avarudhyai dvaigataṃ kriyate
(PB 14.9.33) hārāyaṇaṃ bhavati
(PB 14.9.34) indras tejaskāmo haraskāmas tapo 'tapyata, sa etad dhārāyaṇam apaśyat tena tejo haro 'vārundha tejasvī harasvī bhavati hārāyaṇena tuṣtuvānaḥ
(PB 14.9.35) achidraṃ bhavati
(PB 14.9.66) yad vā etasyāhnaś chidram āsīt tad devā acchidreṇāpy auhaṃs tad acchidrasyācchidratvam
(PB 14.9.37) bārhadukthaṃ bhavati
(PB 14.9.38) bṛhaduktho vā etena vāmneyo 'nnasya purodhām agacchad annaṃ vai brahmaṇaḥ purodhām annādyasyāvarudhyai
(PB 14.9.39) udvad bhārgavaṃ bhavati
(PB 14.9.40) pravatā vai devāḥ svargaṃ lokaṃ prāyann udvatodāyan
(PB 14.9.41) nidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ
(PB 14.10.1) ''ka īṃ veda sute sacā-'' iti satobṛhatyaḥ
(PB 14.10.2) apabhraṃśa iva vā eṣa yas saptame 'hani satobṛhatyo bhavanti nāṣṭame tasmād aṣṭame kāryā anapabhraṃśāya
(PB 14.10.3) tadāhuḥ śithilam iva vā etac chando yat satobṛhātīty eṣā vai pratiṣṭhitā bṛhatī yā punaḥpadā yad indra prāg apāg udag iti diśāṃ vimarśaḥ pratiṣṭityai
(PB 14.10.4) tāsu naipātithaṃ brahmasāma
(PB 14.10.5) sāmārṣeyavat svargāya yujyate svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 14.10.6) ''ubhayaṃ śṛṇavac ca na'' iti
(PB 14.10.7) yac ca pṛṣṭhāni yāni caitāny ahāni teṣām ubhayeṣāṃ santatyai
(PB 14.10.8) tāsu vaiyaśvam
(PB 14.10.9) vyaśvo vā etenāṅgiraso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyā etat pṛṣṭhānām antataḥ kriyate stomaḥ
(PB 14.11.1) ''pavasva deva āyuṣag indraṃ gacchatu te mada'' iti gāyatrī bhavati madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 14.11.3) ''prāṇā śiśur mahīnām'' iti prāṇavatyo bhavanti prāṇān eva tad yajamāne dadhāti
(PB 14.11.4) ''abhī no vājasātamam'' ity abhīti rathantarasya rūpaṃ rāthantaraṃ hy etad ahaḥ
(PB 14.11.5) ''pavasva soma mahān samudra'' ity akṣarapaṅktiḥ stomānāṃ prabhūtir atho etad dhy evaitarhi chando 'yātayāma yad akṣarapaṅktis tena chandomā ayātayāmānaḥ kriyante brahmavādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā ity etac chandaso yad etā akṣarapaṅktaya iti brūyāt
(PB 14.11.6) ''hinvanti sūram usraya'' iti gāyatryaḥ satyo jagatyo rūpeṇa tasmāj jagatīnāṃ loke kriyante
(PB 14.11.7) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 14.11.8) svāśirām arko bhavati

(PB 14.11.9) annaṃ vā arko 'nnādyasyāvarudhyai prāṇā vai svāśiraḥ prāṇānām arudhyai
(PB 14.11.90) surūpaṃ bhavati
(PB 14.11.12) paśavo vai surūpaṃ paśūnām avarudhyai
(PB 14.11.12) bhāsaṃ bhavati bhāti tuṣṭuvānaḥ
(PB 14.11.13) padanidhanaṃ rāthantaraṃ hy etad ahaḥ
(PB 14.11.14) svarbhānur vā āsura ādityaṃ tamasāvidhyat sa na vyarocata tasyātrir bhāsena tamo 'pāhan sa vyarocata yad vai tad bhā abhavat tad bhāsasya bhāsatvam
(PB 14.11.15) tama iva vā etāny ahāni yac chandomās tebhya etena sāmnā vivāsayati
(PB 14.11.16) kākṣīvataṃ bhavati
(PB 14.11.17) kākṣīvān vā etenauśijaḥ prajātiṃ bhūmānam agacchat prajāyate bahur bhavati kākṣīvatena tuṣṭuvānaḥ
(PB 14.11.18) āsitaṃ bhavati
(PB 14.11.19) asito vā etena daivalas trayāṇāṃ lokānāṃ dṛṣṭim apaśyat trayāṇāṃ kāmānām avarudhyā āsitaṃ kriyate
(PB 14.11.20) aiṣiraṃ bhavati
(PB 14.11.22) traitaṃ bhavati pratiṣṭhāyai
(PB 14.11.23) padanidhanaṃ rāthantaraṃ rāthantaraṃ hy etad ahaḥ
(PB 14.11.24) nāthavindu sāma vindate nāthaṃ nāthavindūny etāny ahāni yat chandomā nātham evaitair vindate
(PB 14.11.25) gaurīvitaṃ bhavati yad eva gaurīvitasya brāhmaṇam
(PB 14.11.26) kautsaṃ bhavati
(PB 14.11.27) etena vai kutso 'ndhaso vipānam apaśyat sa ha sma vai surādṛtinopavasathaṃ dhārayaty ubhayasyānnādyasyāvarudhyai kautsaṃ kriyate
(PB 14.11.28) śuddhāśuddhīyaṃ bhavati
(PB 14.11.29) indro yatīn sālāvṛkebhyaḥ prāyacchat tam aślīlā vāg abhyavadat so 'śuddho 'manyata sa etac chuddhāśuddhīyam apaśyat tenāśudhyac chudhyati śuddhāśuddhīyena tuṣṭuvānaḥ
(PB 14.11.30) krauñcaṃ bhavati yad eva krauñcasya brāhmaṇaṃ yat dvitīye 'hani
(PB 14.11.31) rayiṣṭhaṃ bhavati
(PB 14.11.32) paśavo vai rayiṣṭhaṃ paśūnām avarudhyai
(PB 14.11.33) audalaṃ bhavati
(PB 14.11.34) udalo vā etena vaiśvāmitraḥ prajātiṃ bhūmānam agacchat prajāyate bahur bhavaty audalena tuṣṭuvānaḥ
(PB 14.11.36) brahmavādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā iti puruṣachandasa iti brūyāt puruṣo vai pāṅktaḥ puruṣo dvipadāś chandomānām ayātayāmatayau
(PB 14.11.37) viśoviśīyaṃ bhavati
(PB 14.11.38) agnir akāmayata viśo viśo 'tithis syāṃ viśo viśa ātithyam aśnuvīyeti sa tapo 'tapyata sa etad viśoviśīyam apaśyat tena viśo viśo 'tithir abhavat viśo viśa ātithyam aśnuta viśo viśo 'tithir bhavati viśo viśa ātithyam aśnute viśoviśīyena tuṣṭuvānaḥ
(PB 14.11.39) gāyatrīṣu stuvanti pratiṣṭāyai brahmavarcasāya yenaiva prāṇena prayanti tam abhyudyanti
(PB 14.11.40) iḍāntāḥ pavamānā bhavanti paśavo vā iḍā paśavaś chandomāḥ paśuṣv eva tat paśūn dadhāti stomaḥ
(PB 14.12.1) ''preṣṭhaṃ vo atithim'' ity ātithyasyaiva tad rūpaṃ kriyate
(PB 14.12.2) ''aindra no gadhi priya-'' itīndriyasya vīryasyāvarudhyai
(PB 14.12.3) ''purāṃ bhindur yuvā kavir amitaujā ajāyata/ indro viśvasya karmaṇo dhartā vajrī puruṣṭuta'' iti dhṛtyā eva
(PB 14.12.4) auśanaṃ bhavati
(PB 14.12.5) uśanā vai kāvyo 'kāmayata yāvān itareṣāṃ kāvyānāṃ lokas tāvantaṃ spṛṇuyām iti sa tapo 'tapyata sa etad auśanam apaśyat tena tāvantaṃ lokam aspṛṇod yāvān itareṣāṃ kāvyānām āsīt tad vāva sa tarhy akāmayata kāmasani sāmauśanaṃ kāmam evaitenāvarundhe
(PB 14.12.6) sāṃvartaṃ bhavati
(PB 14.12.7) devānāṃ vai yajñaṃ rakṣāṃsy ajighāṃsaṃs tāny etena indraḥ saṃvartam apāvapad yat saṃvartam apāvapat tasmāt sāṃvartaṃ pāpmā vāva sa tān asacata taṃ sāṃvartenāpāghnatāpa pāpmānaṃ hate sāṃvartena tuṣṭuvānaḥ
(PB 14.12.8) mārutaṃ bhavati
(PB 14.12.9) māsā vai raśmayo maruto raśmayo maruto vai devānāṃ bhūyiṣṭhā bhūyiṣṭhā asāmeti vai sattram āsate bhūyiṣṭhā eva bhavanty ṛtumanti pūrvāṇy ahāny anṛtavaḥ chandomā yad etat sāma bhavati tenaitāny ahāny ahāny ṛtumanti bhavanti
(PB 14.12.10) catuścatvāriṃśa eva stomo bhavaty ojasy eva tad vīrye pratitiṣṭhaty ojo vīrye triṣṭup

(PB 15.1.1) ''akrān samudraḥ parame vidharmann'' iti navamasyāhnaḥ pratipad bhavati
(PB 15.1.2) paramaṃ vā etad ahar vidharma vidharma vā etad anyair aharbhir ahar yan navamaṃ jyeṣṭhaṃ hi variṣṭham
(PB 15.1.3) ''matsi vāyum iṣṭaye rādhase na'' iti vāruṇy eṣā bhavati yad vai yajñasya duriṣṭaṃ tad varuṇo gṛhṇati tad eva tad avayajati
(PB 15.1.4) stotrīyas tṛco bhavati prāṇāpānānām avarudhyai
(PB 15.1.5) daśarco bhavati daśākṣarā virāṭa vairājam annam annādyasyāvarudhyai
(PB 15.1.6) saprabhṛtayo bhavāntīndriyasya vīryasya rasasyānaticārāya yatra vai devā indriyaṃ vīryaṃ rasam apaśyaṃs tad anunyatudan
(PB 15.1.7) aṣṭarco bhavati
(PB 15.1.8) (aṣṭāśaphāḥ paśavaḥ śaphaśas tat paśūn āpnoti) aṣṭākṣarā gāyatrī tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe
(PB 15.1.9) ṣaḍṛcā bhavanty ṛtūnāṃ dhṛtyai
(PB 15.1.10) catvāraḥ ṣaḍṛcā bhavanti caturviṃśatir ardhamāsāḥ saṃvatsaraḥ saṃvatsara eva pratitiṣṭhati
(PB 15.1.11) savān uttamaḥ ṣaḍṛco bhavaty ubhayasya parokṣapratyakṣasyāvarudhyai
(PB 15.1.12) tṛca uttamo bhavati yenaiva prāṇena prayanti tam abhyudyanti
(PB 15.1.13) aṣṭācatvāriṃśa eva stomo bhavati pratiṣṭhāyai prajātyai
(PB 15.2.1) ''aganma mahā namasā yaviṣṭham'' ity āgneyam ājyaṃ bhavati
(PB 15.2.2) gacchantīva vā ete ye navamam ahar gacchanti
(PB 15.2.3) ''yo dīdāya samiddhasve duroṇa'' iti dīdāyeva hy eṣa yo navabhir aharbhis tuṣṭuvānaḥ ''svāhutam'' iti svāhuto hy eṣa yo navabhir aharbhir āhuto ''viśvataḥ pratyañcam'' iti viśvato hy eṣa pratyaṅ
(PB 15.2.4) ''tvaṃ varuṇa uta mitro agna'' iti vāruṇy eṣā bhavati yad vai yajñasya duriṣṭaṃ tad varuṇo gṛhṇati tad eva tad avayajati
(PB 15.2.5) ''mitraṃ huve pūtadakṣam'' iti rāthantaraṃ maitrāvaruṇam
(PB 15.2.6) ugragādham iva vā etad yac chandomās tad yathāta ugragādhe vyatiṣajya gāhanta evam evaitad rūpe vyatiṣajati chandomānām asaṃvyāthāya
(PB 15.2.7) ''mahāṃ indro ya ojasā-'' ity aindram aṣṭamena vai devā ahnendram avājayann avamena pāpmānam aghnann ahar evaitena mahayanti
(PB 15.2.8) ''tā huve yayor idam'' iti rāthantaram aindrāgnam
(PB 15.2.9) ugragādham iva vā etad yac chandomās tad yathāta ugragādhe vyatiṣajya gāhanta evam evaitad rūpe vyatiṣajati chandomānām asaṃvyāthāya stomaḥ
(PB 15.3.1) ''pavamānasya jighnato hareś candrā asṛkṣata'' iti harivatyo gāyatryo bhavanti chandomānām ayātayāmatāyai
(PB 15.3.2) ''pavamānasya jighnata'' iti vai bṛhato rūpaṃ ''hareś candrā asṛkṣata-'' iti jagatyā ubhayoḥ saharūpam upaiti sāmnaś ca chandasaś ca
(PB 15.3.3) ''parīto ṣiñcatā sutam'' iti parivatyo bhavanty anto vai navamam ahas tasyaitāḥ paryāptyai
(PB 15.3.4) ''asāvi somo aruṣo vṛṣā harir'' iti jagatyas satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante
(PB 15.3.5) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 15.3.6) bharadvājasyādārasṛd bhavati
(PB 15.3.7) divodāsaṃ vai bharadvājapurohitaṃ nanājanāḥ paryayanta sa upāsīdad ṛṣe gātuṃ me vindeti tasmā etena sāmnā gātum avindad gātuvid vā etatsāmānena dāre nāsṛnmeti tad adārasṛto 'dārasṛttvaṃ vindate gātuṃ na dāre dhāvaty adārasṛtā tuṣṭuvānaḥ
(PB 15.3.8) surūpaṃ bhavati yad eva surūpasya brāhmaṇam
(PB 15.3.9) hariśrīnidhanaṃ bhavati
(PB 15.3.10) paśavo vai hariśriyaḥ paśūnām avarudhyai śriyaṃ ca haraś copaiti tuṣṭuvānaḥ
(PB 15.3.11) saindhukṣitaṃ bhavati yad eva saindhukṣitasya brāhmaṇam
(PB 15.3.12) gatanidhanaṃ vābhravaṃ bhavati gatyai
(PB 15.3.13) vabhrur vā etena kaumbhyo 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 15.3.14) iḍānāṃ saṃkṣāro bhavati
(PB 15.3.15) paśavo vā iḍā paśavaś chandomāḥ paśuṣv eva tat paśūn dadhāti
(PB 15.3.16) ṛṣabhaḥ pāvamāno bhavati
(PB 15.3.17) paśavo vai chandomāḥ paśuṣv eva tan mithunam apyarjati prajātyai na ha vā anṛṣabhāḥ paśavaḥ prajāyante
(PB 15.3.18) pṛṣṭhaṃ bhavati

(PB 15.3.19) pṛṣṭhaṃ vā etad ahnāṃ yan navamaṃ pṛṣṭha eva tat pṛṣṭhena stuvate pratiṣṭhāyai
(PB 15.3.20) kaulmalabarhiṣaṃ bhavati
(PB 15.3.21) kulmalabarhir vā etena svargaṃ lokam apaśyat prajātiṃ bhūmānam agacchat prajāyate bahur bhavati kaulmalabarhiṣeṇa tuṣṭuvānaḥ
(PB 15.3.22) arkapuṣpaṃ bhavati
(PB 15.3.23) annaṃ vai devā arka iti vadanti rasam asya puṣpām iti sarasam evānnādyam avarundhe 'rkapuṣpeṇa tuṣṭuvānaḥ
(PB 15.3.24) dairghyaśravasaṃ bhavati
(PB 15.3.25) dīrghaśravā vai rājanya ṛṣir jyog aparuddho 'śanāyaṃś caran sa etad dairghaśravasam apaśyat tena sarvābhyo digbhyo 'nnādyam avārundha sarvābhyo adigbhyo 'nnādyam avārundhe dairghaśravasena tuṣṭuvānaḥ
(PB 15.3.26) vaiyaśvaṃ bhavati yad eva vaiyaśvasya brāhmaṇam
(PB 15.3.27) abhīśavaṃ yad ābhīśavasya
(PB 15.3.28) devasthānaṃ bhavati pratiṣṭhāyai saṃskṛti bhavati saṃṃskṛtyai
(PB 15.3.29) ahar vā etad avlīyata tad devā devasthāne tiṣṭhantaḥ saṃkṛtinā samaskurvaṃs tat saṃkṛteḥ saṃkṛtitvaṃ devasthānena vai devāḥ svarge loke pratyatiṣṭhan svarge loke pratitiṣṭām ety etat
(PB 15.3.30) varuṇāya devatā rājyāya nātiṣṭhanta sa etad devasthānam apaśyat tato vai tās tasmai rājyāyātiṣṭhanta tiṣṭhante 'smai samānāḥ śreṣṭhyāya
(PB 15.3.31) kṣatrasyevāsya prakāśo bhavati pratitiṣṭhati ya evaṃ veda
(PB 15.3.32) bhargo bhargeṇa tuṣṭuvāno bhavati yaśo yaśasā
(PB 15.3.33) vāsiṣṭhaṃ bhavati yad eva vāsiṣṭhasya brāhmaṇam
(PB 15.3.34) dīrghatamaso 'rko bhavaty annaṃ vā arko 'nnādyasyāvarudhyai
(PB 15.3.35) sāmarājaṃ bhavati sāmrājyam ādhipatyaṃ gacchati sāmarājñā tuṣṭuvānaḥ
(PB 15.3.36) tad u saṃvad ity āhuḥ saṃvatā vai devāḥ svargaṃ lokaṃ prāyann udvatodāyan
(PB 15.3.37) nidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ
(PB 15.4.1) ''śrāyanta iva sūryam'' iti sūryavatyo bhavanti
(PB 15.4.2) ādityadevatyaṃ hy etad ahar anto vai sūro 'nta etan navamam ahnām anta eva tad antena stuvate pratiṣṭhāyai
(PB 15.4.3) ''yata indra bhayāvahe tato no abhayaṃ kṛdhi/ maghavañ chagdhi tava tan na ūtaye vidviṣo vimṛdho jahi-'' iti dviṣaś caiva mṛdhaś ca navamenāhnā vihatya daśamenāhnottiṣṭhanti
(PB 15.4.5) śrīr vai śrāyantīyaṃ śrīr navamam ahaḥ śriyam eva tac chriyāṃ pratiṣṭhāpayati
(PB 15.4.6) samantaṃ bhavati
(PB 15.4.7) samantena paśukāmaḥ stuvīta purodhākāmaḥ samantena stuvīta
(PB 15.4.8) āgneyī pṛthivy āgneyo brāhmaṇa aindrī dyaur aindro rājanyo 'ntarikṣeṇa dyāvāpṛthivī samante antarikṣeṇaivainaṃ samantaṃ karoti vindate paśūn pra purodhām āpnoti ya evaṃ vidvān samantena stuvate stomaḥ
(PB 15.5.1) ''tvaṃ somāsi dhārayur'' iti gāyatrī bhavaty ahno dhṛtyai tvam iti bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 15.5.2) ''tvaṃ hy aṅga daivyā'' iti tvam iti bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 15.5.3) ''pavasva deva vītaya'' iti bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 15.5.4) ''parityaṃ haryataṃ harim'' iti parivatyo bhavanty anto vai navamam ahasyaitāḥ paryāptyai
(PB 15.5.5) ''pavasva soma mahe dakṣāya-'' ity akṣarapaṅktiḥ stomānāṃ prabhūtir atho etad dhy evaitarhi chando 'yātayāma yad akṣarapaṅktis tena chandomā ayātayāmānaḥ kriyante brahmavādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā ity etac chandaso yad etā akṣarapaṅktaya iti brūyāt
(PB 15.5.6) ''upoṣu jātam apturam'' iti gāyatryas satyo jagatyo rūpeṇa tasmāt jagatīnāṃ loke kriyante
(PB 15.5.7) gāyatraṃ bhavati yad eva gāyatrasya brahmaṇam
(PB 15.5.8) āśvasūktaṃ bhavati
(PB 15.5.9) agniṃ vai pūrvair aharbhir ājuhoty athaitad ādityadaivatyam ahaḥ śukra āhuta ity asau vā ādityaḥ śukras tam evaitenājuhoti
(PB 15.5.10) śāmmadaṃ bhavati
(PB 15.5.11) śammad vā etenāṅgiraso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 15.5.13) āśiṣam evāsmā etenāśāste sāma hi satyāśīḥ
(PB 15.5.14) dāvasur vā etad āṅgirasaḥ paśukāmaḥ sāmāpaśyat tena sahasraṃ paśūn asṛjat yad etat sāma bhavati paśūnāṃ puṣṭyai
(PB 15.5.15) pratīcīneḍaṃ kāśītaṃ bhavati

(PB 15.5.16) parācībhir vā anyābhir iḍābhī reto dadhad athaitat pratīcīneḍaṃ kāśītaṃ prajātyai tasmāt parāñco garbhāḥ sambhavanti pratyañcaḥ prajāyante tasmād ute 'vācīnabilebhyo nāvapadyanta etena hy eva te dhṛtāḥ
(PB 15.5.17) hāviṣkṛtaṃ bhavati pratiṣṭhāyai kṛtānuvāda eva saḥ
(PB 15.5.18) sauparṇaṃ bhavati yad eva sauparṇasya brahmaṇam
(PB 15.5.19) vaiśvamanasaṃ bhavati
(PB 15.5.20) viśvamanasaṃ vā ṛṣim adhyāyam udvrajitaṃ rakṣo 'gṛhṇāt tam indro 'cāyad ṛṣiṃ vai rakṣo 'grahīd iti tam abhyavadad ṛṣe kas tvaiṣa iti, sthāṇur iti brūhīti rakṣo 'bravīt, sa sthāṇur ity abravīt tasmai vā etena praharety asmā iṣīkāṃ vajraṃ prayacchann abravīt tenāsya sīmānam abhinat saiṣendreṇateṣīkā pāpmā vāva sa tam agṛhṇāt taṃ vaiśvamanasenāpāhatāpapāpmānaṃ hate vaiśvamanasena tuṣṭuvānaḥ
(PB 15.5.21) gaurīvitaṃ bhavati yad eva gaurīvitasya brāhmaṇam
(PB 15.5.22) nihavo bhavaty annādyasyāvarudhyai
(PB 15.5.23) hīti vā annaṃ pradīyata īty āgrir annam atti
(PB 15.5.24) ṛṣayo vā indraṃ pratyakṣa nāpaśyan sa vasiṣṭho 'kāmayata katham indraṃ pratyakṣaṃ paśyeyam iti sa etan nihavam apaśyat tato vai sa indraṃ pratyakṣam apaśyat, sa enam abravīd brāhmaṇaṃ te vakṣyāmi yathā tvatpurohitā bharatāḥ prajaniṣyante 'tha mānyebhya ṛṣibhyo mā pravoca iti tasmā etān stomabhāgān abravīt tato vai vasiṣṭhapurohitā bharatāḥ prājāyanta sendraṃ vā etat sāma yad etat sāma bhavati sendratvāya
(PB 15.5.25) yad vāhiṣṭhīyaṃ bhavati
(PB 15.5.26) brahmayaśasaṃ vā etāni sāmāny ṛcā śrotrīyāṇi brahmāyaśasī bhavati yad vāhiṣṭhīyena tuṣṭuvānaḥ
(PB 15.5.27) āsitaṃ bhavati yad evāsitasya brāhmaṇam
(PB 15.5.28) sādhraṃ bhavati siddhyai
(PB 15.5.29) ākūpāraṃ bhavati
(PB 15.5.30) akūpāro vā etena kaśyapo jemānaṃ mahimānam agacchaj jemānaṃ mahimānaṃ gacchaty ākūpāreṇa tuṣṭuvānaḥ
(PB 15.5.31) vidharma bhavati dharmasya vidhṛtyai
(PB 15.5.32) brahmavādino vadanti yat ṣaḍahe stomāś chandāṃsy āpyante kiṃ chandasaś chandomā iti puruṣacchandasa iti brūyāt puruṣo vai pāṅktaḥ puruṣo dvipadā chandomānām ayātayāmatāyai
(PB 15.5.33) śrudhyaṃ bhavati
(PB 15.5.34) paśavo vai śrudhyaṃ paśūnām avarudhyai
(PB 15.5.35) prajāpatiḥ paśūn asṛjata te 'smāt sṛṣṭā apākrāmaṃs tān etena sāmnā śrūdhiyā ehiyety anvahvayat ta enam upāvartanta yad etat sāma bhavati paśūnām upāvṛtyai
(PB 15.5.36) upainaṃ paśava āvartante ya evaṃ veda
(PB 15.5.37) gāyatrīṣu stuvanti pratiṣṭhāyai brahmavarcasāya yenaiva prāṇena prayanti tam abhyudyantīḍāntāḥ pavamānā bhavanti paśavo vā iḍā paśavaś chandomāḥ paśuṣv eva tat paśūn dadhāti stomaḥ
(PB 15.6.1) āgreyīṣu pūrveṣām ahnām ukthāni praṇayanty athaitasyāhna āgneyy aindrayāṃ praṇayanty ubhayor eva rūpayoḥ pratitiṣṭhati
(PB 15.6.2) aidhmavāhaṃ bhavati
(PB 15.6.3) āgneyy aindrīṣu stuvanti brahma caiva tat kṣatraṃ ca sayujīkaroti brahmaiva kṣatrasya purastān nidadhāti brāhmaṇe kṣatraṃ ca viśaṃ cānuge karoti
(PB 15.6.4) traikakubhaṃ bhavati
(PB 15.6.5) ojasy eva tad vīrye pratitiṣṭhaty ojo vīryaṃ traikakubham
(PB 15.6.6) udvaṃśīyaṃ bhavati yad evodvaṃśīyasya brāhmaṇam
(PB 15.6.7) aṣṭācatvāriṃśaṃ eva stomo bhavati pratiṣṭhāyai prajātyai
(PB 15.7.1) gāyatraṃ vai saptamam ahas traiṣṭubham aṣṭamaṃ jāgataṃ navamam athaitad ānuṣṭubham ahar yad daśamam
(PB 15.7.2) tad āhur yad ānuṣṭubhaṃ stomyāṃ pratyakṣam upeyuḥ parāṃ parāvataṃ yajamāno gacchen na pratitiṣṭhed iti yā vai caturviṃśatir gāyatryas tā aṣṭādaśānuṣṭubho 'nuṣṭubham eva tat stomyāṃ parokṣam upayanti pratiṣṭhāyai pratitiṣṭhati
(PB 15.7.3) prajāpatiṃ vā etenāhnā pariveviṣati tatra vyavavadyaṃ yad vai śreṣṭhe pariviṣyamāṇo vadaty annādyasya so 'vagrahas tasmān na vyavavadyam annādyasyānavagrāhāya
(PB 15.7.4) tad u vyavavadyaṃ yathā śreṣṭhāya baliṃ hriyamāṇaṃ panthānaṃ paryanuvedayati gatyai tathā tat
(PB 15.7.5) yāvaty anuṣṭup tāvatīṃ vācaṃ sampādya vibrūyus tad v anatiriktaṃ svasyo caiva yajñasyāriṣṭyai
(PB 15.7.6) abhi vā ete devān ārohantīty āhur ye daśabhir aharbhiḥ stuvata iti pañcānām ahnām anurūpaiḥ pratyavayanti yathābhyāruhya pratyavarohet tathā tan navarco bhavati yā evāmūḥ prayacchan yā avadadhāti tā etā udasyati
(PB 15.7.7) vāruṇy eṣā bhavati yad vai yajñasya duriṣṭaṃ tad varuṇo gṛhṇāti tad eva tad avayajaty ādityaiṣā bhavatīyaṃ vā aditir asyām eva pratitiṣṭhati
(PB 15.7.8) caturviṃśa eva stomo bhavati tejase brahmarcasāya
(PB 15.8.1) ''suṣamiddho na āvaha-'' ity āpriya ājyāni bhavanti
(PB 15.8.2) prajāpatiḥ prajā asṛjata sa dugdho riricānāmanyata sa etāny āpriya ājyāny apaśyat tair ātmānam āprīṇāt dugdha iva vā eṣa riricāno yo daśabhir aharbhis tuṣṭuvāno yad etāny āpriya ājyāni bhavanty ātmānam evaitair āprīṇāti
(PB 15.8.3) ''yad adya sūra udita'' iti sūravan maitrāvaruṇam

(PB 15.8.4) anto vai sūro 'nta etad daśamam ahnām anta eva tadantena stuvate pratiṣṭhāyai
(PB 15.8.5) ''ut tvā madantu somā'' ity udvad aindram utthānasya rūpam
(PB 15.8.6) ''indrāgnī āgataṃ sutam'' iti yenaiva rūpeṇa prayanti tad abhyudyanti stomaḥ
(PB 15.9.1) ''uccā te jātam andhasa'' ity udvatyo gāyatryo bhavanty utthānasya rūpam
(PB 15.9.2) ''punānas soma dhāraya-'' iti panthānam eva tat paryavayanti
(PB 15.9.3) ''ā jāgṛvir vipra ṛtaṃ matīnām'' iti yad āpte pravatīḥ kuryur atipadyer anyad āvatyo bhavanty anatipādāya
(PB 15.9.4) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 15.9.5) āmahīyavaṃ bhavati kḷptiś cānnādyaṃ ca kḷptiṃ caivaitenānnādyaṃ cābhyuttiṣṭhanti
(PB 15.9.6) ājigaṃ bhavaty ājijityāyai
(PB 15.9.7) ājir vā eṣa pratato yat dvādaśāhas tasyaitad ujjityai
(PB 15.9.8) ābhīkaṃ bhavaty abhikrāntyai
(PB 15.9.9) āṅgirasas tapas tepānāḥ śucam aśocaṃs ta etat sāmāpaśyaṃs tān abhīke 'bhyavarṣat tena śucam aśamayanta yad abhīke 'bhyavarṣat tasmād ābhīkaṃ yām eva pūrvair aharbhiḥ śucaṃ śocanti tām etenānna śamayitvottiṣṭhanti
(PB 15.9.10) utsedho bhavati
(PB 15.9.11) utsedhena vai devāḥ paśūn udasedhan niṣedhena paryagṛhṇan
(PB 15.9.12) antarotsedhaniṣedhau yajñāyajñīyam
(PB 15.9.13) paśavo 'nnādyaṃ yajñāyajñīyaṃ paśūn eva tad annādyam utsedhaniṣedhābhyāṃ parigṛhṇāti
(PB 15.9.14) mādhyandine vai pavamāne devā yajñāyajñīyena yajñaṃ saṃsthāpya svargaṃ lokam ārohaṃs tad ya evaṃ veda mādhyandina evaitat pavamāne yajñāyajñīyena yajñaṃ saṃsthāpya svargaṃ lokam ārohati
(PB 15.9.15) atho parokṣam anuṣṭubhaṃ sampadyate 'har eṣā vai pratyakṣam anuṣṭup yad yajñāyajñīyaṃ tad yat tṛtīyasavane kuryuḥ pratyakṣam anuṣṭubham ṛccheyus tasmān mādhyandine kurvanti tena parokṣam anuṣṭubham upayanti
(PB 15.9.16) gaurīvitaṃ bhavati
(PB 15.9.17) etad vai yajñasya śvastanaṃ yad gaurīvitam etad āyatano yajamāno yan madhyandino yad gaurīvitaṃ madhyandine bhavati śvastanam eva tad yajamāna ātman dhatte stomaḥ
(PB 15.10.1) ''kayā naś citra ābhuvad'' iti kavatyas tena prājāpatyāḥ ko hi prajāpatiḥ prajāpater āptyai
(PB 15.10.2) ''mā cid anyad viśaṃsata-'' ity utthānam eva tad āśiṣo hy etarhi
(PB 15.10.3) ''ud u tye madhumattamā'' ity udvatya udayanīye 'hany etad āśiṣo hy evaitarhi
(PB 15.10.4) ''tarobhir vo vidadvasum'' iti stomo vai taro yajño vidadvasuḥ stomena vai yajño yujyate yat tarobhir vo vidadvasum ity āha yajñam eva tad yunakti
(PB 15.10.5) vāmadevyasyarkṣu rathantaraṃ pṛṣṭhaṃ bhavati
(PB 15.10.6) gāyatrī vai rathantarasya yoniḥ svāyām eva tad yonau rathantaraṃ pratiṣṭhāpayati
(PB 15.10.7) tejo vai gāyatrī chandasā tejo rathantaraṃ sāmnā tejaś caturviṃśastomānāṃ teja eva tat samyak saṃdadhāty api ha putrasya putras tejasvī bhavati
(PB 15.10.8) aṣṭākṣareṇa prathamāyā ṛcaḥ prastauty aṣṭāśaphāṃs tatpaśūn avarundhe
(PB 15.10.9) dyvakṣareṇottarayor ṛcoḥ prastauti dvipād yajamāno yajamānam eva yajñe paśuṣu pratiṣṭhāpayati
(PB 15.10.10) gāyatraṃ vai rathantaraṃ gāyatracchando yad gāyatrīṣu rathantaram bhavati tena svāyāṃ janatāyām ṛdhnotīme vai lokā gāyatrī yad gāyatrīṣu rathantaraṃ bhavatīmān eva tal lokān samāpyottiṣṭhanti
(PB 15.10.11) maidhātithaṃ bhavati
(PB 15.10.12) etena vai medhātithiḥ kāṇvo vibhindukād vyūdhnīr gā udasṛjata paśūnām avarudhyai maidhātithaṃ kriyate
(PB 15.10.13) abhīvarto brahmasāma bhavaty ekākṣaranidhanaḥ pratiṣṭhāyai
(PB 15.10.14) ekākṣarā vai vāg vācy eva pratiṣṭhāyottiṣṭhanti
(PB 15.10.15) kāleyam acchāvākasāma bhavati
(PB 15.10.16) samānaloke vai kāleyaṃ ca rathantaraṃ ceyaṃ vai rathantaraṃ paśavaḥ kāleyam asyāṃ caiva paśuṣu ca pratiṣṭhāyottiṣṭhanti stomaḥ
(PB 15.11.1) ''svādiṣṭhayā madiṣṭhayā-'' iti gāyatrī bhavati madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 15.11.2) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 15.11.3) saṃhitaṃ bhavati dyvakṣaraṇidhanaṃ pratiṣṭhāyai pratiṣṭhāyaivottiṣṭhanti
(PB 15.11.4) saphaṃ bhavati

(PB 15.11.5) saphena vai devā imān lokān samāpnuvant samāpnuvaṃs tat saphasya saphatvam imān evaitena lokān samāpyottiṣṭhanti
(PB 15.11.6) rohitakūlīyaṃ bhavati yad eva rohitakūlīyasya brāhmaṇam
(PB 15.11.7) śyāvāśvāndhīgave bhavataḥ samīcyau virājau dadhāty annādyāya
(PB 15.11.8) pipīlikāmadhyāsu stuvanti
(PB 15.11.9) indro vṛtraṃ hatvā nāstṛṣīti manyamānaḥ parāṃ parāvatam agacchat sa etām anuṣṭubhaṃ vyauhat tāṃ madhye vyavāsarpad indragṛhe vā eṣo 'bhaye yajate abhaya uttiṣṭhati ya evaṃ vidvān etāsu stuvate
(PB 15.11.10) yajñāyajñīyanidhanaṃ sauhaviṣaṃ bhavati yajñāyajñīyād eva tat tṛtīyasavene na yanti
(PB 15.11.11) vājajid bhavati
(PB 15.11.12) sarvasyāptyai sarvasya jityai sarvaṃ vā ete vājaṃ jayanti ye daśamam ahar āgacchanty annaṃ vai vājo 'nnādyasyāvarudhyai
(PB 15.11.13) daśākṣaraṃ nidhanam upayanti daśarātrasya dhṛtyai daśākṣarā virāḍ vairājam annam annādyasyāvarudhyai
(PB 15.11.14) sūryavatīṣu stuvanty anto vai sūro 'nta etad daśamam ahnām anta eva tad antena stuvate pratiṣṭhāyai
(PB 15.11.15) upavatyo bhavanti pratiṣṭhāyai parivatyo bhavanti sarvasya paryāptyai
(PB 15.11.16) caturviṃśa eva stomo bhavati tejase brahmavarcasāya
(PB 15.12.1) virāṭsu vāmadevyam agniṣṭomasāma bhavati śāntyai kḷptyai
(PB 15.12.2) sad vai vāmadevyaṃ sāmnāṃ sad virāṭ chandasāṃ sat trayastriṃśaḥ stomānāṃ satām antān saṃdhāyottiṣṭhanty api ha putrasya sattvam aśnute
(PB 15.12.3) brahmavādino vadanti yatas sattrād udasthātā3 sthitā3d iti yad yata iti brūyur apratiṣṭhānā aprajaso bhaviṣyantīty enān brūyād yat sthitād iti brūyuḥ sthāyukaiṣāṃ śrīr bhaviṣyati na vasīyāṃso bhaviṣyantīty enān brūyāt pūrṇād eva pūrṇam abhyudasthāmeti brūyuḥ
(PB 15.12.4) ete vai pūrṇāt pūrṇam abhyuttiṣṭhanti ye vāmadevyena stutvottiṣṭhanti
(PB 15.12.5) antarikṣaṃ vai vāmadevyam antarikṣeṇedaṃ sarvaṃ pūrṇam
(PB 15.12.6) eṣa vai samṛddhaḥ stomo yat trayastriṃśas trayastriṃśadakṣarāsu samṛddhāv eva pratitiṣṭhanti
(PB 15.12.7) sarveṣāṃ vā etāś chandasāṃ rūpaṃ yāt tripadās tena gāyatryo yad ekādaśākṣarāṇi padāni tena triṣṭubho yat dvādaśākṣaraṃ padaṃ tena jagatyo yat trayastriṃśadakṣarās tena virājas tenaiva cānuṣṭubho na hy ekasmād akṣarād virādhayanti
(PB 15.12.8) trayastriṃśa eva stomo bhavati pratiṣṭhāyai devatāsu vā eṣa pratiṣṭhitaḥ
(PB 16.1.1) prajāpatir vā idam eka āsīn nāhar āsīn na rātrir āsīt so 'sminn andhe tamasi prāsarpat sa aicchat sa etam abhyapadyata tato vai tasmai vyaucchad vyuṣṭir vā eṣa āhriyate yad vai taj jyotir abhavat tat jyotiṣo jyotiṣṭvam
(PB 16.1.2) eṣa vāva prathamo yajñānāṃ ya etenāniṣṭvāthānyena yajate gartapatyam eva taj jīyate pra vā mīyate
(PB 16.1.3) yathā vā idam agner jātād agnayo vihriyanta evam etasmād adhy anye yajñā vihriyante
(PB 16.1.4) yo hi trivṛd anyaṃ yajñakratum āpadyate sa taṃ dīpayati yaḥ pañcadaśaḥ sa taṃ yaḥ saptadaśaḥ sa taṃ ya ekaviṃśaḥ sa tam
(PB 16.1.5) etat tad yad āhur eko yajña ity etad dhi sarve jyotiṣṭomā bhavanti
(PB 16.1.6) asthūrir vā eṣa santato yajño dvau dvau hi stomau savanaṃ vahatas trivṛt pañcadaśau prātaḥsavanaṃ pañcadaśasaptadaśau mādhyandinaṃ savanaṃ saptadaśaikaviṃśau tṛtīyasavanam
(PB 16.1.7) yā mitadakṣiṇaiva syād eṣa eva kārya iyaṃ vai jyotir iyam amitasya yantrikaiṣā vā etaṃ yantum arhati
(PB 16.1.8) tasya navatiśataṃ stotrīyās tāsāṃ yā aśītiśataṃ tāḥ ṣaṭtriṃśinyo virājaḥ ṣaḍ ṛtava ṛtuṣv eva virājā pratitiṣṭhati
(PB 16.1.9) atha yā daśaiṣā vā ātmanyā virāḍ etasyāṃ vā idaṃ puruṣaḥ pratiṣṭhitaḥ
(PB 16.1.5) gauś cāśvaś cāśvataraś ca gardabhaś cājāś cāvayaś ca vrīhayaś ca yavāś ca tilāś ca māṣāś caitasyām eva virāji pratitiṣṭhati
(PB 16.1.11) tasya dvādaśaṃ śataṃ dakṣiṇāḥ
(PB 16.1.12) vīrahā vā eṣa devānāṃ yaḥ somam abhiṣuṇoti yāḥ śataṃ vairaṃ tad devān avadayate 'tha yā daśa daśa prāṇāḥ prāṇāṃs tābhiḥ spṛṇoti yaikādaśyātmānaṃ tayā yā dvādaśī saiva dakṣiṇā
(PB 16.1.13) śleṣma vā etad yajñasya yad dakṣiṇā na vā aśleṣmā ratho vahaty atha śleṣmavatā yaṃ kāmaṃ kāmayate tam abhyaśnuta evam etena dakṣiṇāvatā yaṃ kāmaṃ kāmayate tam abhyaśnute
(PB 16.1.14) śubho vā etā yajñasya yad dakṣiṇā yad dakṣiṇāvatā yajate śubham evāsmin dadhāti
(PB 16.1.1) athaiṣa gauḥ
(PB 16.1.2) gavā vai devā asurān ebhyo lokebhyo 'nudantaibhyo lokebhyo bhrātṛvyaṃ nudate ya evaṃ veda
(PB 16.1.3) yad vai tad devā asurān ebhyo lokebhyo govayaṃs tad gor gotvam
(PB 16.1.4) govayati pāpmānaṃ bhrātṛvyaṃ ya evaṃ veda
(PB 16.1.5) tasya pañcadaśaṃ bahiṣpavamānaṃ vajro vai pañcadaśo vajram eva tat purastān nidadhāti tena vijayate
(PB 16.1.6) paśustomo vā eṣa evam iva vai paśuḥ samāhitaḥ śiraḥ sthavīyo 'ṇīyas yo grīvā pārśvābhyāṃ varīyāṃ sakthibhyāṃ variṣṭhaḥ

(PB 16.1.7) yat pañcadaśaṃ bahiṣpavamānaṃ bhavati trivṛt tyājyāni saptadaśa mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ rūpeṇaivainaṃ tat samardhayati
(PB 16.1.8) ekā saṃstutānāṃ virājam atiricyate tasmāt paśoḥ paścād atiriktam
(PB 16.2.1) athaiṣa gauḥ
(PB 16.2.2) gavā vai devā asurān ebhyo lokebhyo 'nudantaibhyo lokebhyo bhrātṛvyaṃ nudate ya evaṃ veda
(PB 16.2.3) yad vai tad devā asurān ebhyo lokebhyo govayaṃs tad gor gotvam
(PB 16.2.4) govayati pāpmānaṃ bhrātṛvyaṃ ya evaṃ veda
(PB 16.2.5) tasya pañcadaśaṃ bahiṣpavamānaṃ vajro vai pañcadaśo vajram eva tat purastān nidadhāti tena vijayate
(PB 16.2.6) paśustomo vā eṣa evam iva vai paśuḥ samāhitaḥ śiraḥ sthavīyo 'ṇīyasyo grīvā pārśvābhyāṃ varīyāṃsakthibhyāṃ variṣṭhaḥ
(PB 16.2.7) yat pañcadaśaṃ bahiṣpavamānaṃ bhavati trivṛnty ājyāni saptadaśa mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ rūpeṇaivainaṃ tat samardhayati
(PB 16.2.8) ekā saṃstutānāṃ virājam atiricyate tasmāt paśoḥ paścād atiriktam
(PB 16.3.1) athaiṣa āyuḥ
(PB 16.3.2) āyuṣā vai devā asurān āyuvatāyute bhrātṛvyaṃ ya evaṃ veda
(PB 16.3.3) svargakāmo yajeta
(PB 16.3.4) ūrdhvāḥ stomā yanty anapabhraṃśāya
(PB 16.3.5) etenaivāmayāvinaṃ yājayed atirātraḥ kāryaḥ
(PB 16.3.6) sa gāyatrīṃ saṃpadyate prāṇo gāyatry āyur eṣa āyuś caivāsmin prāṇaṃ cobhe samīcī dadhāti
(PB 16.3.7) svargyā vā ete stomā yat jyotir bhavati jyotir evāsmai sa purastād dharaty athaiṣa gaur ekayā virājam atirikta ārambhaṇam eva tad athaiṣa āyur ekasyā virāja ūna āsāda eva so 'tho ūnātiriktau stomau mithunau prajātyai
(PB 16.3.8) ete vai trikadrukāḥ stomā etair vā indraḥ sarvāṃ tṛptim atṛpyat
(PB 16.3.9) tṛpyati prajayā paśubhir ya evaṃ veda
(PB 16.4.1) prajāpatiḥ prajā asṛjata tā asmai śraiṣṭhyāya nātiṣṭhanta sa āsāṃ diśāṃ prajānāṃ ca rasaṃ pravṛhya srajaṃ kṛtvā pratyamuñcata tato 'smai prajāḥ śraiṣṭhyāyātiṣṭhanta
(PB 16.4.2) tiṣṭhante 'smai samānāḥ śraiṣṭhyāya ya evaṃ veda
(PB 16.4.3) so 'kāmayatendro me prajāyāṃ śreṣṭhaḥ syād iti tām asmai srajaṃ pratyamuñcat tato vā indrāya prajāḥ śraiṣṭhyāyātiṣṭhanta tac chilpaṃ paśyantyo yat pitary apaśyan
(PB 16.4.4) tasmād yaḥ putrāṇāṃ dāyaṃ dhanatamam ivopaiti taṃ manyante 'yam evedaṃ bhaviṣyatīti
(PB 16.4.5) tato vā idam indro viśvam ajayad yad viśvam ajayat tasmād viśvajit
(PB 16.4.6) so 'kāmayata yan me 'nabhijitaṃ tad abhijayeyam iti sa etam abhijitam apaśyat tenānabhijitam abhyajayat
(PB 16.4.7) yad abhijid bhavaty anābhijitasyābhijityai
(PB 16.4.8) tau vā etāv indrastomau vīryavantau śilpaṃ vā etau nāma stomāv āstām
(PB 16.4.9) paśyate gṛhe śilpaṃ ya evaṃ veda
(PB 16.4.10) na vai yamau nāma stomau sto yo yamābhyāṃ yajetaitābhyāṃ yajeta samṛdhyai
(PB 16.4.11) punarabhyāvartaṃ stomā bhavanti punarabhyāvartaṃ hy etābhyām indro 'jitam ajayat
(PB 16.4.12) trīṃs trivṛdabhijitaḥ praṇayati trīn pañcadaśaḥ trīn saptadaśaḥ trīn ekaviṃśas te dvādaśa saṃpadyante dvādaśa māsāḥ saṃvatsaraḥ prajāpatiḥ prajāpatim evāpnoti
(PB 16.4.13) caturas trivṛdviśvajitaḥ praṇayati caturaḥ pañcadaśaś caturaḥ saptadaśas te dvādaśa saṃpadyante dvādaśa māsāḥ saṃvatsaraḥ saṃvatsaraḥ prajāpatiḥ prajāpatim evāpnoti
(PB 16.5.1) ''upa tvā jāmayo gira'' ity upavatī pratipad bhavati stomasya rūpam
(PB 16.5.2) prāṇair vā eṣa vyṛdhyata ity āhur yaḥ sarvaṃ dadāti sarvān stomān sarvāṇi pṛṣṭhāny upaitīti yad vāyavyā bhavati prāṇānāṃ samṛdhyai
(PB 16.5.3) sarasvataś ca sarasvatyāś cottare bhavataḥ
(PB 16.5.4) mithunaṃ vā etad yat sarasvāṃś ca sarasvatī ca mithunam evāsya yajñamukhe dadhāti prajananāya
(PB 16.5.5) sāvitrī caturthī bhavati
(PB 16.5.6) duṣkaraṃ vā eṣa karoti yaḥ sarvaṃ dadāti yat sāvitrī bhavati savitṛprasṛtaṃ me karmāsad iti savitṛprasūtam evāsya karma bhavati
(PB 16.5.7) brāhmaṇaspatyā pañcamī bhavati
(PB 16.5.8) brahma vai brahmaṇaspatir brahmaivāsya yajñamukhe dadhāti

(PB 16.5.9) āgnipāvamānī ṣaṣṭhī bhavati
(PB 16.5.10) agnir evainaṃ niṣṭapati pavamānaḥ punāti pūtam evainaṃ yajñiyaṃ pṛṣṭhāny upanayati
(PB 16.5.11) yanti vā ete patha ity āhur ye saṃbhāryāḥ kurvate
(PB 16.5.12) pāvamāna uttamas tṛco bhavati tena patho nayanti
(PB 16.5.13) sa tu vai pṛṣṭhaiḥ stuvītety āhur ya etāni bahiṣpavamāne yuñjyād iti
(PB 16.5.14) upavatī pratipad bhavaty upa vai rathantaraṃ rathantaram evāsmai tayā yunakti
(PB 16.5.15) sarasvatī dvitīyā bhavati svargo lokaḥ sarasvān svargo loko bṛhad bṛhad evāsmai tayā yunakti
(PB 16.5.16) sarasvatyās tṛtīyā bhavati vāg vai sarasvatī vāg vairūpaṃ vairūpam evāsmai tayā yunakti
(PB 16.5.17) sāvitrī caturthī bhavati prajāpatir vai savitā prajāpatir vairājaṃ vairājam evāsmai tayā yunakti
(PB 16.5.18) brāhmaṇaspatyā pañcamī bhavati brahma vai brahmaṇaspatir brahma śakvaryaḥ śakvarīr evāsmai tayā yunakti
(PB 16.5.19) āgnipāvamānī ṣaṣṭhī bhavati gāyatrī vai revatī gāyatracchandā agnī revatīr evāsmai tayā yunakti
(PB 16.5.20) na catvāri ṣaḍbhyo vibhavanti yad aniruktāni tena vibhavanti
(PB 16.5.21) sarvāṇi svārāṇy ājyāni taj jāmi nānādevatyaiḥ stuvanty ajāmitāyai
(PB 16.5.22) ''suṣamiddho na āvaha-'' ity āpriya ājyāni bhavanti
(PB 16.5.23) prajāpatiḥ prajā asṛjata sa dugdho riricāno 'manyata sa etāny āpriya ājyāny apaśyat tair ātmānam [thus BI; KSS ātmanam] āprīṇād dugdha iva vā eṣa riricāno yaḥ sarvaṃ dadāti yad āpriya ājyāni bhavanty ātmānam evaitair āprīṇāti
(PB 16.5.24) etarhi tu vai pṛṣṭhāni yathāyatanaṃ kalpanta ity āhur yad rathantaraṃ prathamaṃ bṛhad uttamaṃ madhya itarāṇīti
(PB 16.5.24) jāmi vā etad yajñe kriyata ity āhur yat sarvāṇi nidhanavanti saha kriyanta iti yad antarā somā yanty antarokthāni śasyante 'ntarā vaṣaṭkurvanti tenājāmi
(PB 16.5.26) vyatyāsam iḍāś ca nidhanāni cāhus tenājāmi
(PB 16.5.27) cyavante vā etad revatyaḥ svād āyatanād ity āhur yat trayastriṃśāt stomād yantīti yad gāyatryo bhavanti tenāyatanān na cyavante yā hi kā ca gāyatrī sā revatī
(PB 16.6.1) paraśubhir vā eṣa vyṛdhyata ity āhur yaḥ sarvaṃ dadāti tac chavīṃ paridhatte paśubhir eva samṛdhyate
(PB 16.6.2) rohiṇī chavī bhavaty etad vai paśunāṃ bhūyiṣṭhaṃ rūpaṃ yad rohitaṃ sākṣād evainān avarundhe
(PB 16.6.3) araṇye tisro vasaty āraṇyaṃ tābhir annādyam avarundhe
(PB 16.6.4) udumbare vasaty ūrg udumbara ūrjam evāvarundhe
(PB 16.6.5) khanitreṇa jīvaty avṛttim apajayati
(PB 16.6.6) ubhayataḥkṣṇud abhrir bhavaty ubhayata evāsmā annādyaṃ rajaty asmāc ca lokād amuṣmāc ca
(PB 16.6.7) niṣādeṣu tisro vasaty asyāṃ vā ete parīttā yad evāsyām annādyaṃ tad avarundhe
(PB 16.6.8) jane tisro vasati janyaṃ tābhir annādyam avarundhe
(PB 16.6.9) samānajane tisraḥ samānajanyaṃ tābhiḥ
(PB 16.6.10) dvādaśaitā rātrayo bhavanti dvādaśamāsāḥ saṃvatsaraḥ saṃvatsaram anv annādyaṃ prajāyate tad evāptvāvarundhe
(PB 16.6.11) saṃvatsaraṃ na yāced āmādyam iva vā etad yaḥ sadyodattaṃ pratyatti sadyo vai devānaṃ saṃvatsaraḥ
(PB 16.6.12) nodīyamānaṃ prati nuden nādyasyāpratinodāya
(PB 16.6.13) uṣṇīṣaṃ bibharti śilpatvāya
(PB 16.6.14) na mṛnmayena pibed āhutir vā eṣā yad brāhmaṇasya mukhaṃ na vai mṛnmayam āhutim ānaśe 'tha yad amṛnmayapo bhavati sva eva mukha āhutiṃ juhoti
(PB 16.7.1) pañcaviṃśo 'gniṣṭomaḥ
(PB 16.7.2) sarvajitā vai devāḥ sarvam ajayan sarvasyāptyai sarvasya jityai sarvam evaitenāpnoti sarvaṃ jayati
(PB 16.7.3) tasya mahāvrataṃ pṛṣṭham
(PB 16.7.4) arkyaṃ śasyate
(PB 16.7.5) caturviṃśatiḥ saṃvatsarasyārdhamāsāḥ saṃvatsaraḥ pañcaviṃśo 'nnaṃ vrataṃ saṃvatsarād etenānnādyam avarundhe
(PB 16.7.6) annādo bhavati ya evaṃ veda
(PB 16.7.7) etena vai gaurāṅgirasaḥ sarvaṃ pāpmānam atarat sarvaṃ pāpmānaṃ taraty etena stomena tuṣṭuvānaḥ

(PB 16.8.1) athaiṣa jyotiḥ
(PB 16.8.2) parāṅ vai trirātro 'rvāṅ agniṣṭomo yas trirātre vibhraṃśate na tasmin punar asty atha yo 'gniṣṭome prāyaścittimat tad api hy etenaikaviṃśatidakṣiṇena punar yajeta yasmin hy eva yajñakratau vibhraṃśate saiva tasya prāyaścittiḥ
(PB 16.8.3) upasadi sahasraṃ prātaranuvākam anvāha tad asau lokaḥ sahasraṃ dakṣiṇās tad antarikṣaṃ sahasram etāny akṣarāṇi tad ayaṃ loka eṣu lokeṣu pratitiṣṭhati ya evaṃ veda
(PB 16.8.4) ṛksthā vā anyat sahasram ity āhur akṣaresthā anyad iti yat trirātre dīyate tadṛksthā/ atha yad agniṣṭome tad akṣaresthā
(PB 16.8.5) yat sahasrākṣarāsu brahmasāma bhavati sahasrasyaiva sā pratiṣṭutiḥ
(PB 16.8.6) yāvad vai sahasraṃ gāva uttarādharā ity āhus tāvad asmāt lokāt svargo loka iti tasmād āhuḥ sahasrayājī vā imān lokān prāpnoti
(PB 16.8.7) paśubhir vā eṣa vyṛdhyata ity āhur yaḥ sadyaḥ sahasraṃ dadātīti paṅktiṣu brahmasāma bhavati pāṅkto yajñaḥ pāṅktāḥ paśavo yajña eva paśuṣu pratitiṣṭhati
(PB 16.8.8) trivṛtaṃ stomaṃ saṃpadyate virājaṃ chandaḥ
(PB 16.8.9) prāṇo vai trivṛd annaṃ virāṭ na vai prāṇa ṛte 'nnāt pārayati nānnam ṛte prāṇāt prāṇeṣu caivānnādye ca pratitiṣṭhati
(PB 16.9.1) athaiṣa sarvajyotiḥ sarvasyāptiḥ sarvasya jitiḥ sarvam evaitenāpnoti sarvaṃ jayati
(PB 16.9.2) paramo vā eṣa yajñaḥ paramaṃ sahasraṃ paramatāṃ gacchati ya evaṃ veda
(PB 16.9.3) tasya dviśatāḥ stotrīyā anto vai vāco dviśatamantaḥ sahasramanta eva tad antaṃ pratiṣṭāpayati
(PB 16.9.4) kṛtastomo vā eṣa sarvam evaitenāpnoti sarvaṃ jayati sarvaṃ hi kṛtena jayati
(PB 16.9.5) virājaṃ saṃpadyate 'nnaṃ virāḍ annādyam evāvarundhe
(PB 16.9.6) ekaviṃśo 'gniṣṭomo bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhati
(PB 16.10.1) athaiṣa viśvajyotir ukthyaḥ
(PB 16.10.2) paśavo vā ukthāni paśavo viśvaṃ jyotir viśva eva jyotau paśuṣu pratitiṣṭhati
(PB 16.10.3) aharbhir vai trirātra imān lokān āpnoti savanair eṣa uttamam uttaraṃ trirātrasyāhar varṣīya uttaram uttaram etasya savanaṃ varṣīyas tena trirātram āpnoty uttara uttara eṣāṃ lokānāṃ jyāyāṃs tenemān lokān āpnoti
(PB 16.10.4) asthūrir vā eṣa santato yajño dvau dvau hi stomau savanaṃ vahataḥ
(PB 16.10.5) trivṛtpañcadaśau prātaḥsavanaṃ saptadaśapañcaviṃśau mādhyandinaṃ savanaṃ caturviṃśaikaviṃśau tṛtīyasavanam
(PB 16.10.6) yad vai yukte santata ādhīyate vahati tadyathā yukte santata ādadhyād evam etasmin sahasram ādhīyate
(PB 16.10.7) ubhe bṛhadrathantare bhavataḥ
(PB 16.10.8) iyaṃ vai rathantaraṃ dyaur bṛhad evāsmāl lokād gāyaty evāmuṣmād ubhayor anayor lokayoḥ pratitiṣṭhati
(PB 16.10.9) anuṣṭubhy ātharvaṇaṃ bhavati
(PB 16.10.10) bheṣajaṃ vai devānām atharvāṇo bheṣajāyaivāriṣṭyai
(PB 16.10.11) udvaṃśīyam ukthānām antato bhavati sarveṣāṃ vā etat pṛṣṭhānāṃ rūpaṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 16.10.12) uktho bhavati paśavo vā ukthāni paśavaḥ sahasraṃ paśuṣv eva tat paśūn dadhāti
(PB 16.11.1) yo vā agniṣṭome trirātraṃ protaṃ vidyāt so 'gniṣṭome sahasraṃ dadyāt trirātrāyatanaṃ hi sahasram
(PB 16.11.2) ''upāsmai gāyatā naraḥ'' ''upoṣu jātam apturaṃ'' ''pavasva vāco agriya'' iti pratipado bhavanty etad vai trirātram akaḥ
(PB 16.11.3) pavamāne rathantaraṃ karoti pavamānasyāntyaṃ vāmadevyaṃ bṛhat pṛṣṭham
(PB 16.11.4) iyaṃ vai rathantaram antarikṣaṃ vāmadevyaṃ dyaur bṛhad ime lokās trirātro yad etāni sāmāni sadhryañci karotīmān eva tal lokān saṃdadhāti tena trirātram āpnoti
(PB 16.11.5) kakubhaṃ prācīm udūhati
(PB 16.11.6) puro hy etayā satyā apaśuvīryaṃ karoti
(PB 16.11.7) tasyām iḍānāṃ saṃkṣāraḥ puruṣo vai kakup paśava iḍānāṃ saṃkṣāra ātmany eva tat paśūn pratiṣṭhāpayati
(PB 16.11.8) ''pratnaṃ pīyūṣaṃ pūrvyaṃ yad uktham'' iti satobṛhatyo bhavanti
(PB 16.11.9) satobṛhatyā vai devā imān lokān vyāpnuvann imān evaitābhir lokān vyāpnoti
(PB 16.11.10) tā vā etā gāyatryo yat tripadās tena gāyatryas tā vā etā jagatyo yad dvādaśākṣarāṇi padāni tena jagatyas tā vā etā bṛhatyo yat ṣaṭtriṃśadakṣarās tena bṛhatyaḥ sarveṣāṃ vā etāś chandasāṃ rūpaṃ sarvāṇi rūpāṇi paśūnām avarundhe
(PB 16.11.11) etad vai pratyakṣaṃ mahāvrataṃ tasya gāyatraṃ śiro bṛhadrathantare pakṣau vāmadevyam ātmā yajñāyajñīyaṃ pucchaṃ dakṣiṇā evārkyam eṣa vāva pratyakṣaṃ mahāvratena stuvate ya etena yajate
(PB 16.11.12) tasya bṛhat pṛṣṭhaṃ paṅktiṣu brahmasāma tad āhuś chando vyādhīyate yad bṛhat pṛṣṭhaṃ bhavati paṅktiṣu brahmasāmeti
(PB 16.11.13) śrāyantīyam eva kāryaṃ na chando vyādhīyate