Pañcaviṃśabrāhmaṇa · Part 8190

(PB 22.17.1) triṣṭomo 'gniṣṭomo jyotir ukthyas triṣṭomo 'gniṣṭomo gaurukthyo 'bhijid agniṣṭomo gaur ukthyo viśvajid agniṣṭoma āyur ukthyo viśvajid agniṣṭomasya sarvastomo 'tirātraḥ
(PB 22.17.2) devā vā asurair hanyamānās te prajāpatim upādhāvaṃs tebhya etāṃ devapuraṃ prāyacchat tāṃ prāviśan
(PB 22.17.3) abhicāryamāṇaṃ yājayed etām eva devapuraṃ praviśaty asṛtyai
(PB 22.18.1) abhyāsaṅgyaḥ ṣaḍahas trayaś chandomāś catuṣṭomo 'gniṣṭomo viśvajid atirātraḥ
(PB 22.18.2) svārājyo vā eṣa yajñaḥ
(PB 22.18.3) svārājyaṃ gacchati ya evaṃ veda
(PB 22.18.4) prajāpatir hi svārājyaṃ parameṣṭhī svārājyam
(PB 22.18.5) parameṣṭhitāṃ gacchati ya evaṃ veda
(PB 22.18.6) ubhe bṛhadrathantare bhavatas tad dhi svārājyam ayutaṃ dakṣiṇās tad dhi svārājyaṃ ṣaḍviṃśastomo bhavati sa hi svārājyaṃ catuṣṭomastomaḥ sa hy anto 'nte śriyā gacchati ya evaṃ veda
(PB 22.18.7) etena vai kṣema dhṛtvā pauṇḍarīkaṃ iṣṭvā sudāmnas tīra uttare
(PB 22.18.8) sarvām ṛddhim ārdhnot sarvāmṛddhim ṛdhnoti ya evaṃ veda
(PB 23.1.1) atirātraḥ pṛṣṭhayaḥ ṣaḍahaḥ sarvastomo 'tirātraś catvāraś chandomā atirātraḥ
(PB 23.1.2) eṣa vā āpto dvādaśāho yat trayodaśarātraḥ
(PB 23.1.3) samāno hy eṣa yat prayaṇīyaś codayanīyaś cātirātrau kāmaṃ kāmayante tam etābhir abhyaśnuvate
(PB 23.1.4) gṛhapates tu vāg upadāsukā bhavati tad yan madhye sarvastomo 'tirātro bhavati tena gṛhapater vāg anupadāsukā bhavati
(PB 23.1.5) etā vā aryalagṛhapataya ārūṇihotāraḥ subhagāsūpayanti te sarvām ṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etā upayanti
(PB 23.2.1) atirātro dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 23.2.2) vāg vā eṣā pratāyate yad eṣa dvādaśāhas tāṃ vicchindyur yan madhye 'tirātraṃ kuryuḥ
(PB 23.2.3) yad upariṣṭād vratam upayanti na vācaṃ vicchindanty āpnuvanti trayodaśaṃ māsam
(PB 23.2.4) etā vai pratiṣṭhitās trayodaśa rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.3.1) atirātraḥ pṛṣṭhayaḥ ṣaḍahaḥ pṛṣṭhayaḥ ṣaḍahas trayastriṃśārambhaṇo 'tirātraḥ
(PB 23.3.2) kāmasanayo vā etā rātrayaḥ
(PB 23.3.3) virāḍh ḍhi daśātmaikādaśī prajā dvādaśī paśavas trayodaśī kāmāya caturdaśī
(PB 23.3.4) sarvān evaitābhiḥ kāmān avarūndhate
(PB 23.3.5) etā vāva bradhnasya viṣṭapo yad etau trayastriṃśau madhyataḥ saṃdhīyete tena bradhnasya viṣṭapaṃ rohanti
(PB 23.3.6) dviḥ pṛṣṭhāny upayanty abhipūrvam evaitābhir annādyaṃ dadhate
(PB 23.4.1) atirātro jyotir gaur āyus tryahaḥ pṛṣṭhya ṣaḍaha āyur gaur jyotir atirātraḥ
(PB 23.4.2) yāṃs talpe vodake vā vivāhe vā mīmāṃseraṃs ta etā upeyuḥ
(PB 23.4.3) yat jyotir gaur āyus tryahaḥ prajñātāṃ stomān upayanti
(PB 23.4.4) imān eva lokān eṣv eva lokeṣu pratitiṣṭhānti
(PB 23.4.5) atha yat pṛṣṭhayaḥ ṣaḍaho madhyato bhavaty eṣu vāva devatalpo devatalpam eva tad ārohanti talpyā bhavanti
(PB 23.4.6) pravasīyasas talpam āpnuvanti
(PB 23.4.7) atha yad āyur gaur jyotir atirātro yeneto yanti tena punar āyanti
(PB 23.5.1) atirātro gauś cāyuś ca dve ahanī dvādaśāhasya daśāhāny atirātraḥ
(PB 23.5.2) yad gauś cāyuś ca dve ahanī bhavato mithunau stomāv upayanti prajātyai
(PB 23.5.3) atha yāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 23.5.4) etā vai pratiṣṭhitāś caturdaśa rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.6.1) atirātraḥ pṛṣṭhayaḥ ṣaḍaho mahāvrataṃ pṛṣṭhayaḥ ṣaḍahas trayastriṃśārambhaṇo 'tirātraḥ
(PB 23.6.2) etābhir vai devā devatvam agacchan devatvaṃ gacchanti ya etā upayanti
(PB 23.6.3) etad vai devānāṃ sattraṃ tad adyāpi devāḥ sattram āsate

(PB 23.6.4) paurṇamāsy atirātro 'tha yāni ṣaḍ ahāni sa pṛṣṭhayaḥ ṣaḍaha ekāṣṭakā mahāvratam atha yāni ṣaḍ ahāni sa pṛṣṭhayaḥ ṣaḍaho 'māvāsyātirātraḥ
(PB 23.6.5) tasmāt tarhi manuṣyāṇāṃ na suto devānāṃ hi tarhi sutaḥ pratyakṣam evaitābhir devatā abhyārohanti
(PB 23.6.6) pratinodāt tu bhayyam itaram anupakṣo dīkṣerann apratinodāya
(PB 23.7.1) atirātras trivṛd agniṣṭud agniṣṭomo jyotir gaur āyus tryahaḥ pṛṣṭhayaḥ ṣaḍaha āyur gaur jyotir atirātraḥ
(PB 23.7.2) kṣatraṃ vā etā rātrayo 'bhinirvadanti
(PB 23.7.3) brahmavarcasakāmā upeyuḥ
(PB 23.7.4) yat trivṛd agniṣṭud agniṣṭomo bhavati brahma tad yaśasārdhayati
(PB 23.7.5) brahma vai trivṛt
(PB 23.7.6) yat jyotir gaur āyus tryahaḥ prajñātān stomān upayantīmān eva lokān eṣv eva lokeṣu pratitiṣṭhanty atha yat pṛṣṭhayaḥ ṣaḍaho madhyato bhavaty annaṃ vai pṛṣṭāny annam eva tan madhyato dhīyate tasmān madhye sad annaṃ dhinoty atha yad āyur gaur jyotir atirātro yeneto yanti tena punar āyanti
(PB 23.8.1) trivṛd agniṣṭud agniṣṭomo jyotir gaur āyus tryaho dvādaśāhasya daśāhāny atirātraḥ
(PB 23.8.2) anyasmai vai kāmāya sattram anyasmai yajño na tat sattreṇāpnoti yasmaikaṃ yajño na tad yajñenāpnoti yasmaikaṃ sattram
(PB 23.8.3) yad anyato 'tirātrās tena yajño 'tha yāni dvādaśāhasya daśāhāni tena sattram
(PB 23.8.4) ubhāv evaitābhiḥ kāmāv avarūndhate
(PB 23.9.1) atirātro jyotir gaur āyus tryaho dvādaśāhasya daśāhāny atirātraḥ prajākāmā upeyuḥ
(PB 23.9.2) etābhir vai prajāpatiḥ prajā asṛjata pra prajayā pra paśubhir jāyante ya etā upayanti
(PB 23.9.3) yat jyotir gaur āyus tryahaḥ prajātān stomān upayantīmān eva lokān eṣv eva lokeṣu pratitiṣṭhanti
(PB 23.9.4) atha yāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 23.9.5) etā vai pratiṣṭhitāḥ pañcadaśa rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.10.1) etā eva samahāvratāḥ
(PB 23.10.2) etābhir vā indraḥ paramāṃ vijitiṃ vyajayata paramām evaitābhir vijitiṃ vijayante
(PB 23.10.3) pañcadaśo vai vajro na vā agṛhītena vajreṇa vīryaṃ karoti yā ṣoḍaśy ārambhaṇam eva tad gṛhītena vajreṇa vīryaṃ karoti
(PB 23.11.1) atirātro jyotir gaur āyur gaur āyuḥ pañcāho dvādaśāhasya daśāhāny atirātraḥ
(PB 23.11.2) etābhir vai prajāpatir anantāṃ śriyam ajayad anantā vā etā yat pañcāhavidhāḥ
(PB 23.11.3) yat pañcāho 'nantād eva prajāyante
(PB 23.11.4) atha yāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 23.11.5) etā vai pratiṣṭhitāḥ saptadaśa rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.12.1) atirātro 'bhiplavaḥ ṣaḍaho dvādaśāhasya daśāhāny atirātraḥ
(PB 23.12.2) devā vai mṛtyor abibhayus te prajāpatim upādhāvaṃs tebhya etenāṣṭādaśarātreṇāmṛtatvaṃ prāyacchat
(PB 23.12.3) etad vāva manuṣyasyāmṛtatvaṃ yat sarvam āyur eti vasīyān bhavati
(PB 23.12.4) sarvam āyur yanti vasīyāṃso bhavanti ya etā upayanti
(PB 23.12.5) dvir vā etā nava nava prāṇā abhipūrvam evaitābhir āyur dadhate
(PB 23.13.1) etā eva samahāvratāḥ
(PB 23.13.2) etābhir vai vāyur āraṇyānāṃ paśunām ādhipatyaṃ gacchanti ya etā upayanti
(PB 23.13.3) mṛgasatraṃ vā etat
(PB 23.13.4) etābhir vā āraṇyāḥ paśavo nākṛtāḥ prajāyante
(PB 23.13.5) anākṛtam eṣāṃ prajāyate ya etā upayanti
(PB 23.14.1) atrirātro 'bhiplavaḥ ṣaḍaho 'bhijic ca viśvajic ca dve ahanī dvādaśāhasya daśāhāny atirātraḥ
(PB 23.14.2) purūṣakāmā upeyur etābhir vai prajāpatiḥ purūṣam asṛjata
(PB 23.14.3) sa sarvasyānnādyasyādhipatyam agacchat sarvasyānnādyasyādhipatyaṃ gacchanti ya etā upayanti
(PB 23.14.4) purūṣasatraṃ vā etat

(PB 23.14.5) viṃśo vai purūṣo daśa hi hastyā aṅgulyo daśa pādyāḥ
(PB 23.14.6) yad etā viṃśatī rātrayo bhavanty eṣv evaitābhir lokeṣu purūṣaṃ pratiṣṭhāpayanti
(PB 23.14.7) etā vai pratiṣṭhitā viṃśatī rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.15.1) atirātro 'bhiplavaḥ ṣaḍaho 'tirātro 'bhiplavaḥ ṣaḍaho 'bhiplavaḥ ṣaḍaho 'tirātraḥ paśukāmā upeyuḥ
(PB 23.15.2) etābhir vā ādityāḥ sapta grāmyān paśūn udasṛjanta paśūn evaitābhir utsṛjanti (utsṛjante)
(PB 23.15.3) trir vai sapta saptādityāḥ
(PB 23.15.4) paśava ādityāḥ
(PB 23.15.5) ādityā asmiṃl loke ṛddhā ādityā amuṣmin
(PB 23.15.6) paśavo 'smin ṛtavo 'muṣmin
(PB 23.15.7) ubhayor anayor lokayor ṛdhnuvanti devaloke ca manuṣyaloke ca ya etā upayanti
(PB 23.16.1) atirātraḥ pṛṣṭhayaḥ ṣaḍahas trayaḥ svarasāmāno divākīrtyam ahas trayaḥ svarasāmānaḥ pṛṣṭhayaḥ ṣaḍahas trayastriṃśārambhaṇo 'tirātro brahmavarcasakāmā upeyuḥ
(PB 23.16.2) svarbhānur vā āsuraḥ sūryaṃ tamasāvidhyat tasmai devāḥ prāyaścittim aicchaṃs ta etā avindaṃs tābhir asmāt tamo 'pāghnan
(PB 23.16.3) apa tamo ghnate ya etā upayanti
(PB 23.16.4) saumāpauṣaṃ paśum upālabhyam ālabheran
(PB 23.16.5) somo vai brāhmaṇaḥ paśavaḥ pūṣā svām eva tad devatāṃ paśubhir baṃhayante tvacam evākrata
(PB 23.16.6) manor ṛcaḥ sāmidhenyo bhavanti
(PB 23.16.7) manur vai yat kiṃ cāvadat tad bheṣajaṃ bheṣajatāyai
(PB 23.16.8) naidādhīya upeyuḥ
(PB 23.16.9) tad dhy eṣa prati tejiṣṭhaṃ tapati
(PB 23.16.10) kilāsatvāt tu bhayam ati hy ebhyo 'pahanti
(PB 23.16.11) etā vā ugradevo rājanir upait sa kilāso 'bhavat
(PB 23.16.12) akilāso bhavati ya evaṃ vidvānetā upaiti
(PB 23.17.1) atirātro jyotir gaur āyus tryaho 'bhiplavaḥ ṣaḍaho dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś cānnādyakāmā upeyuḥ
(PB 23.17.2) pañcartavo dvādaśa māsās traya ime lokā asāv āditya ekaviṃśo 'nnaṃ dvāviṃśam ebhyo lokebhyaḥ saṃvatsarād amuṣmād ādityād annādyam avarundhate ya etā upayanti
(PB 23.18.1) atirātro jyotir gaur āyur gaur āyuḥ pañcāho 'bhiplavaḥ ṣaḍaho dvādaśāhasya daśāhāny atirātraḥ pratiṣṭhākāmā upeyuḥ
(PB 23.18.2) etābhir vai prajāpatir eṣu lokeṣu pratyatiṣṭhat
(PB 23.18.3) yad etās trayoviṃśatī rātrayo bhavanti traya ime lokā eṣv evaitābhir lokeṣu pratitiṣṭhanti
(PB 23.18.4) etā vai pratiṣṭhitās trayoviṃśatī rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.19.1) atirātraḥ pṛṣṭhayaḥ stomaḥ ṣaḍahas trayastriṃśam ahar aniruktam upahavyasya tantre kḷpta tasya kaṇvarathantaraṃ madhyandine 'tha trayastriṃśa niruktaṃ triṇavaṃ dve ekaviṃśe triṇavaṃ trayastriṃśam ahar niruktaṃ trayastriṃśam ahar aniruktam pṛṣṭhayaḥ stomaḥ ṣaḍahaḥ pratyaṅ trivṛd ahar aniruktaṃ jyotiṣṭomo 'gniṣṭomo 'tirātraḥ
(PB 23.19.2) etābhir vai devāḥ svarge loke samasīdan svarge loke sīdāmety etāḥ
(PB 23.19.3) etā vāva bradhnasya viṣṭapo yad ete trayastiṃśā madhyataḥ saṃdhīyante tena bradhnasya viṣṭapaṃ rohanti
(PB 23.19.4) madhyataḥ pṛṣṭhāny upayanty annaṃ vai pṛṣṭhāny annam eva tan madhyato dhīyate tasmān madhye sad annaṃ dhinoti
(PB 23.19.5) saptāhā vā ete
(PB 23.19.6) ato vai prajāḥ prajāyante
(PB 23.19.7) pra prajayā pra paśubhirjāyante ya etā upayanti
(PB 23.19.8) apaśavyaṃ vā etat sattraṃ yad acchandomaṃ yat saptāhās tena chandomavatyas tena paśavyāḥ
(PB 23.19.9) trayastriṃśas trayastriṃśam anveti trivṛt trivṛtam agrād agraṃ rohanti yat trayastriṃśas trayastriṃśam anveti prāṇāt prāṇeṣu pratitiṣṭhanti
(PB 23.19.10) yat trivṛt trivṛtam
(PB 23.19.11) vilomāno vā etā rātrayo yat jyotir agniṣṭoma utthānīyam ahar bhavaty akḷptasya kḷptyai
(PB 23.20.1) atirātro dvāv abhiplavau ṣaḍahau dvādaśāhasya daśāhāny atirātraḥ prajākāmā vā paśukāmā vopeyuḥ

(PB 23.20.2) kḷptādvai yoneḥ prajāḥ paśavaḥ prajāyante yat kḷptau ṣaḍahāv upayanti kḷptādeva yoneḥ prajayā paśubhiḥ prajāyante
(PB 23.20.3) atha yāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 23.20.4) etā vai pratiṣṭhitāś caturviṃśatī rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.21.1) etā eva samahāvratāḥ
(PB 23.21.2) etābhir vai prajāpatiḥ sarvam annādyam avārūndha
(PB 23.21.3) caturviṃśatiḥ saṃvatsarasyārdhamāsāḥ saṃvatsaraḥ pañcaviṃśo 'nnaṃ vrataṃ saṃvatsarād etābhir annādyam avarūndhate ya etā upayanti
(PB 23.22.1) atirātro gauś cāyuś ca dve ahanī dvāv abhiplavau ṣaḍāhau dvādaśāhasya daśāhāny atirātraḥ
(PB 23.22.2) ṛtavo na pratyatiṣṭhaṃs ta etābhiḥ pratyatiṣṭhan pratiṣṭhākāmā upeyuḥ praty eva tiṣṭhanti
(PB 23.22.3) ṣaḍ vā ṛtava ṛtuṣv evaitābhiḥ pratitiṣṭhanti
(PB 23.22.4) yad gauś cāyuś ca dve ahanī bhavato mithunau stomāv upayanti prajātyai
(PB 23.22.5) yat kḷptau ṣaḍahāv upayanti kḷptyā eva
(PB 23.22.6) atha yāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 23.22.7) etā vai pratiṣṭhitā ṣaḍviṃśatī rātrayaḥ pratitiṣṭhanti ya etā upayanti
(PB 23.23.1) atirātro jyotir gaur āyus tryaho dvāv abhiplavau ṣaḍahau dvādaśāhasya daśāhāny atirātra ṛddhikāmā upeyuḥ
(PB 23.23.2) etābhir vai nakṣatrāṇi sarvāmṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etā upayanti
(PB 23.23.3) yad etā saptaviṃśatī rātrayo bhavanti saptaviṃśatir nakṣatrāṇi nakṣatrasammitā vā etā rātrayo nakṣatrāṇām evardhim ṛdhnuvanti
(PB 23.24.1) etā eva samahāvratāḥ paśukāmā upeyur yad etā aṣṭāviṃśatī rātrayo bhavanty aṣṭāśaphāḥ paśavaḥ śaphaśa evaitābhiḥ paśūn avarūndhate
(PB 23.25.1) atirātro jyotir gaur āyur gaur āyuḥ pañcāho dvāv abhiplavau ṣaḍahau dvādaśāhasya daśāhāny atirātraḥ
(PB 23.25.2) etābhir vai prajāpatir anantāṃ śriyam ajayat
(PB 23.25.3) anantā vā etā yā ekayānatriṃśann eti vai vāco 'nantam
(PB 23.25.4) yad etā ekayānatriṃśad rātrayo bhavanty anantām evaitābhiḥ śriyaṃ jayanti
(PB 23.26.1) atirātras trayo 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātro 'nnādyakāmā upeyuḥ
(PB 23.26.2) parokṣam anyāni sattrāṇi virājaṃ sampadyante pratyakṣam etā virājaṃ sampannāḥ
(PB 23.26.3) pratyakṣam etābhir annādyam avarūndhate ya etā upayanti
(PB 23.27.1) etā eva samahāvratā etābhir vai prajāpatir abhipūrvam annādyam avārūndha
(PB 23.27.2) annaṃ virāḍ annaṃ vratam
(PB 23.27.3) abhipūrvam evaitābhir annādyam avarūndhate
(PB 23.28.1) atirātro gauś cāyuś ca dve ahanī trayo 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātraḥ paśukāmā upeyuḥ
(PB 23.28.2) anuṣṭub vā etā rātrayaḥ
(PB 23.28.3) dvātriṃśad akṣarānuṣṭup
(PB 23.28.4) vāg anuṣṭup
(PB 23.28.5) catuṣpādāḥ paśavaḥ
(PB 23.28.6) vācā paśūn dādhāra
(PB 23.28.7) etābhī rātrībhiḥ
(PB 23.28.8) tasmāt te vācā siddhā vācāhūtā ā yanti
(PB 24.1.1) atirātras trayaḥ pañcāhā viśvajid atirātra ekaḥ pañcāho dvādaśāhasya daśāhāny atirātraḥ
(PB 24.1.2) prajāpatiḥ prajā asṛjata tā na pratyatiṣṭhaṃs tā etābhiḥ pratyatiṣṭhann ime lokā na pratyatiṣṭhaṃs ta etābhiḥ pratyatiṣṭhan pratyatiṣṭhan pratiṣṭhākāmā upeyuḥ praty eva tiṣṭhanti
(PB 24.1.3) arūpeṇa vā etāḥ sarūpā arūpeṇa prajāḥ sarūpā arūpeṇeme lokāḥ sarūpā yad rathantarasya lokaṃ bṛhad āpadyate bṛhato rathantaram arūpeṇaivaibhyas tat sarūpaṃ prajanayanti
(PB 24.1.4) lupyate vā etat ṣaṣṭham ahar yat pañcāhān upayanti nartavaḥ kalpanteḥ yat pṛṣṭhayaḥ ṣaḍahas tena ṣaṣṭham ahar na lupyate tenartavaḥ kalpante
(PB 24.1.5) atha yāni dvādaśāhasya daśāhāni tena pañcāhebhyo na yanti

(PB 24.1.6) ūdhar vā antarikṣaṃ stanāv abhito 'nena vā eṣa devebhyo dugdhe 'munā prajābhyaḥ
(PB 24.1.7) idaṃ vā antarikṣaṃ viyad imau stanāv abhitaḥ
(PB 24.1.8) tad abhyanūktā
(PB 24.1.9) triṃśati trayaḥ paro ye devā barhir āsata vyann aha dvitā taneti
(PB 24.1.10) ūdhar vai madhyamo 'tirātraḥ stanāv abhitaḥ
(PB 24.1.11) yad eṣo 'natirātraḥ syād ūdhaḥ pratiharet
(PB 24.1.12) tasmād atirātraḥ kārya ūdhaso 'pratihārāya
(PB 24.1.13) trayastriṃśad devatā etābhir ārdhnuvaṃs tenardhis tasmād etābhir yajanta ṛdhyā eva
(PB 24.1.14) nānā brahmasāmāny upayanty ahnā nānā vīryatāyai nānaiva vīryāṇy avarūndhate
(PB 24.2.1) atirātro 'bhiplavaḥ ṣaḍaho 'tirātro 'bhiplavaḥ ṣaḍaho 'tirātro 'bhiplavaḥ ṣaḍaho dvādaśāhasya daśāhāni mahāvrataṃ cātirāś ca
(PB 24.2.2) ādityāś cāṅgirasaś caitat sattraṃ samadadhatādityānām ekaviṃśatir aṅgirasāṃ dvādaśāha ādityā asmiṃl loka ṛddhā ādityā amuṣminn aṅgiraso 'sminn aṅgiraso 'muṣmin dvayaṃ sattraṃ yāvad dvayena sattreṇardhnuvanti tāvaty etāsām ṛddhiḥ
(PB 24.3.1) atirātras trayaḥ pañcāhā viśvajid atirātras trayaḥ pañcāhā atirātraḥ
(PB 24.3.2) apaśavyaṃ vā etat sattraṃ yad acchandomaṃ yadviśvajiti chandomān upayanti tena chandomavatyas tena paśavyāḥ
(PB 24.3.3) pakṣiṇyo vā etā rātrayo yaṃ kāmaṃ kāmayante tam etābhir abhyaśnuvate yatra yatra hi pakṣī kāmayate tat tad abhyaśnute
(PB 24.3.4) trivṛtā prayanti trivṛtodyanti prāṇā vai trivṛt stomānāṃ prāṇair eva prayanti prāṇeṣu pratitiṣṭhanti
(PB 24.4.1) atirātro jyotir gaur āyus tryahas trayo 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś cardhikāmā upeyuḥ
(PB 24.4.2) etābhir vai prajāpatiḥ sarvām ṛddhim ārdhnot sarvām ṛddhim ṛdhnuvanti ya etā upayanti
(PB 24.4.3) yad etāś catustriṃśad rātrayo bhavanti trayastriṃśad devatāḥ prajāpatiś catustriṃśo devatānāṃ prajāpater evardhim ṛdhnuvanti
(PB 24.5.1) atirātro jyotir gaur āyuḥ pañcāhas trayo 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātraḥ paśukāmā upeyuḥ
(PB 24.5.2) yad etāḥ pañcātriṃśad rātrayo bhavanti pāṅktāḥ paśavaḥ paśūn evaitābhir avarundhate
(PB 24.6.1) atirātraś catvāro 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātraḥ paśukāmā upeyuḥ
(PB 24.6.2) etābhir vai devā ādityam astabhnuvann ādityalokaṃ jayanti ya etā upayanti
(PB 24.6.3) bṛhatī vā etā rātrayaḥ svārājyaṃ chandasāṃ bṛhatī yo vai paśūnāṃ bhūmānaṃ gacchati sa svārājyaṃ gacchati pra svārājyam āpnuvanti ya etā upayanti
(PB 24.7.1) etā eva samahāvratāḥ
(PB 24.7.2) etābhir vai prajāpatir ubhau kāmāv avārūndhānnaṃ vrataṃ paśavo bṛhaty ubhāv evaitābhiḥ kāmāv avarūndhate
(PB 24.8.1) atirātro gauś cāyuś ca dve ahanī catvāro 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātraḥ paśukāmā upeyuḥ spaṣṭo 'rthaḥ
(PB 24.8.2) yad etā aṣṭātriṃśad rātrayo bhavanty aṣṭāśaphāḥ paśavaḥ śaphaśa evaitābhiḥ paśun avarūndhate
(PB 24.9.1) atirātro jyotir gaur āyus tryahaś catvāro 'bhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāny atirātraḥ
(PB 24.9.2) etābhir vai prajāpatir anantā śriyam ajayad anantā vā etā yā ekayānacatvāriṃśan neti vai vāco 'nantam
(PB 24.9.3) yad etā ekayānacatvāriṃśad rātrayo bhavanty anantām evaitābhiḥ śriyaṃ jayanti
(PB 24.10.1) etā eva samahāvratāḥ
(PB 24.10.2) sarvā vā etā virājo daśinī prathamā viṃśinī dvitīyā triṃśinī tṛtīyaiṣā vai paramā virāṭ yac catvāriṃśad rātrayaḥ paṅktir vai paramā virāṭ
(PB 24.10.3) paramāyām eva virāji pratitiṣṭhanti
(PB 24.11.1) atirātras trīṇi trivṛnty ahāny agniṣṭomamukhāny atirātro daśa pañcadaśā ukthyāḥ ṣoḍaśimad daśamam ahar atirātro dvādaśa saptadaśā ukthyā atirātraḥ pṛṣṭhayaḥ ṣaḍaho 'tirātro dvādaśaikaviṃśā ukthyā atirātraḥ
(PB 24.11.2) prajāpatiḥ prajā asṛjata tā avidhṛtā asañjānānā anyonyām ādaṃs tena prajāpatir aśocat sa etā apaśyat tato vā idaṃ vyāvartata gāvo 'bhavann aśvā aśvāḥ purūṣāḥ purūṣā mṛgā mṛgāḥ
(PB 24.11.3) vi pāpmanā vartante ya etā upayanti
(PB 24.11.4) yad atirātrā antarā vidhṛtyai tasmān netara itarasmin reto dadhāti
(PB 24.11.5) yat pṛṣṭhyāḥ stomāḥ sa sṛṣṭās tasmād ajāvayaḥ paśūnāṃ saha caranti tasmād u gardabho vaḍavāyā reto dadhāti
(PB 24.11.6) apaśavyaṃ vā etat sattraṃ yad acchandomaṃ yat sandhiṣāmasu chandāṃsy upayanti tena chandomavatyas tena paśavyāḥ
(PB 24.11.7) gāyatrīṣu jarābodhīyam uṣṇikṣu śrudhyam anuṣṭupsu nānadaṃ bṛhatīṣu rathantaraṃ paṅktiṣu rāyovājīyaṃ triṣṭupsv auśanaṃ jagatīṣu kāvam

(PB 24.11.8) ūrdhvāni chandāṃsy upayanty anapabhraṃśāya
(PB 24.11.9) prāṇo vai svaro yat svarāv antato bhavatas tasmāt dvāv antataḥ prāṇau
(PB 24.12.1) atirātrau dvāv abhiplavau ṣaḍahau gauś cāyuś cātirātrau dvāv abhiplavau ṣaḍahāv abhijic ca viśvajic catirātrāv eko 'bhiplavaḥ ṣaḍahaḥ sarvastomaś ca nava saptadaśaś cātirātro dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 24.12.2) ādityānāṃ yamātirātrāḥ
(PB 24.12.3) yamevaiṣā śrīr bhavati ya etā upayanti
(PB 24.12.4) etābhir vā ādityā dvandvam ārdhnuvan mitraś ca varūṇaś ca dhātā cāryamā cāṃśaś ca bhagaś cendraś ca vivasvāś caitāsām eva devatānām ṛddhim ṛdhnuvanti ya etā upayanti
(PB 24.12.5) tad abhyanūktā
(PB 24.12.6) aṣṭau putrāso aditer ye jātās tanvaṃ pari devā upaprait saptabhiḥ parā mārtāṇḍam āsyad iti
(PB 24.12.7) ādityā asmiṃl loka ṛddhā ādityā amuṣminn ubhayor anayor lokayor ṛdhnuvanti devaloke ca manuṣyaloke ca ya etā upayanti
(PB 24.13.1) atirātraś catvāro 'bhiplavāḥ ṣaḍahāḥ sarvastomo 'tirātro dvāv abhiplavau ṣaḍahau dvādaśāhasya daśāhāny atirātraḥ
(PB 24.13.2) prajāpatiḥ prajā asṛjata sa rūkṣo 'bhavat taṃ rūkṣaṃ nājanan sa ā cāṅktābhi cāṅkta
(PB 24.13.3) ya ātmānaṃ neva jānīraṃs ta etā upeyur yadā cāñjate 'bhi cāñjate śubham evātman dadhate jānanty enān
(PB 24.13.4) gauggulavena prātassavane saugandhikena mādhyandine savane paitudāraveṇa tṛtīyasavane
(PB 24.13.5) agnir vai devānāṃ hautram upaiṣyañ charīram adhūnuta tasya yanmāṃ samāsīt tad guggulv abhavadyat snāva tat sugandhitejanaṃ yad asthi tat potudārv etāni vai devasurabhīṇi devasurabhibhir eva tad abhyañjate
(PB 24.14.1) atirātraś caturviṃśaṃ prāyaṇīyam ahas trayo 'bhiplavāḥ ṣaḍahā abhijit trayaḥ svarasāmāno divākīrtyam ahas trayaḥ svarasāmāno viśvajid eko 'bhiplavaḥ ṣaḍaha āyuś ca gauś ca dve āhanī dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca saṃvatsarasam mitā yāvatī saṃvatsarasyarddhis tāvaty etāsām ṛddhiḥ
(PB 24.14.2) tad āhur yac caturviṃśam ahaḥ prayaṇīyaṃ kuryuḥ saṃvatsaram ārabhya na samāpayeyur iti trivṛd eva kāryaṃ prāṇā vai trivṛt prāṇān evopayanti
(PB 24.14.3) atho khalv āhuś caturviṃśam eva kāryaṃ samṛdhyai
(PB 24.14.4) athaite svarasāmānaḥ śiro vai divākīrtyaṃ prāṇāḥ svarasāmāno yad divākīrtyam abhitaḥ svarasāmāno bhavanti śirasyeva tat prāṇā dhīyante
(PB 24.14.5) atha yāvantyau prāṇau tau viśvajid abhijitāv athaite goāyuṣī mithunau stomāv upayanti prajātyai
(PB 24.14.6) athaitāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāya
(PB 24.14.7) athaitad vratam annaṃ vai vrata na vā anyatra mukhād annaṃ dhinoti yad upariṣṭād vratam upayanti mukhata eva tad annādyaṃ dhīyate tasmān mukhe sad annaṃ dhinoti
(PB 24.14.8) athaitau prāyaṇīyodayanīyāv atirātrau yenaiva prāṇena prayanti tam abhyudhanti
(PB 24.15.1) atirātro nava trivṛnty ahāny agniṣṭomamukhaṣ ṣaḍaho 'tha yāni trīṇy ahāny agniṣṭomāv abhita ukthyaṃ madhyato nava pañcadaśāny ahāny agniṣṭomam ukhaḥ ṣaḍaho 'tha yāni trīṇy ahāny agniṣṭomāv abhita ukthyaṃ madhyato nava saptadaśāny ahāny agniṣṭomamukhaḥ ṣaḍaho 'tha yāni trīṇy ahāny agniṣṭomāv abhita ukthyaṃ madhyato navaikaviṃśāny ahāny agniṣṭomamukhaḥ ṣaḍaho 'tha yāni trīṇy ahāny agniṣṭomāv abhita ukthyaṃ madhyato dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 24.15.2) etābhir vai savitā sarvasya prasavam agacchat
(PB 24.15.3) sarvasya prasavaṃ gacchanti ya etā upayanti
(PB 24.15.4) yad gaṇaśaḥ stomā bahava eva bhavanti saha trivṛtaḥ saha pañcadaśāḥ saha saptadaśāḥ sahaikaviṃśāḥ savitur vā etāḥ kakubhaḥ
(PB 24.15.5) kakubhaḥ samānānāṃ ca prajānāṃ ca bhavanti ya etā upayanti
(PB 24.16.1) atirātraś catvāro 'bhiplavāḥ ṣaḍahā mahāvrataṃ dvāv abhiplavau ṣaḍahau dvādaśāhasya daśāhāny atirātraḥ
(PB 24.16.2) ṛtavo na pratyatiṣṭhaṃs ta etābhiḥ pratyatiṣṭhan pratiṣṭhākāmā upeyuḥ
(PB 24.16.3) praty eva tiṣṭhanti ṣaḍ vā ṛtava ṛtuṣv evaitābhiḥ pratitiṣṭhanti yat kḷptān ṣaḍahān upayanti kḷptyā eva
(PB 24.16.4) athaitad vratam annaṃ vai vrataṃ na vā anyatra madhyād annaṃ dhinoti yad vrataṃ madhyata upayanti madhyata eva tad annādyaṃ dhīyate tasmān madhye sad annaṃ dhinoti
(PB 24.16.5) yat kḷptau ṣaḍahāv upayanti kḷptyā eva
(PB 24.16.6) athaitāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāyāthaitau prāyaṇīyodayanīyāv atirātrau yenaiva prāṇena prayanti tam abhyudyanti
(PB 24.17.1) atirātraḥ ṣaḍabhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 24.17.2) etābhir vā indrāgnī atyanyā devatā abhavatām atyanyāḥ prajā bhavanti ya etā upayanti
(PB 24.17.3) indrāgnī vai devānām ojiṣṭhā ojiṣṭhā bhavanti ya etā upayanti
(PB 24.17.4) yat kḷptān ṣaḍahān upayanti kḷptyā evāthaitāni dvādaśāhasya daśāhāni vācam avicchinnām upayanti prajananāyāthaitad vratam athaitau prāyaṇīyodayanīyāv atirātrau yenaiva prāṇena prayanti tam abhyudhanti
(PB 24.18.1) atirātraś caturviṃśaṃ prāyaṇīyam ahas trayo 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍaho 'bhijit trayassvarasāmāno divākīrtyam ahas trayaḥ svarasāmāno viśvajit pṛṣṭhyaḥ ṣaḍahas trayastriṃśārambhaṇa eko 'bhiplavaḥ ṣaḍaha āyuś ca gauś ca dve ahanī dvādaśāhasya daśāhāni mahāvrataś cātirātraś ca tad etad ekaṣaṣṭirātraṃ daivānāṃ vrātyānām
(PB 24.18.2) daivā vai vrātyāḥ sattram āsata budhena sthapatinā te ha vā aniryācya varuṇaṃ rājānaṃ devayajanaṃ didīkṣus tān ha vā varūṇo rājānu vyājahārāntar emi vo yajñiyād bhāgadheyān na devayānaṃ panthānaṃ prajñāsyatheti tasmāt tebhyo na havir gṛhṇanti na graham
(PB 24.18.3) atha ha vai tarhi nauṣadhīṣu paya āsīn na kṣīre sarpir na māṃse medo na tvaci lomāni na vanaspatiṣu palāśāni tad yata etad ekaṣaṣṭirātraṃ daivā vrātyā upāyaṃs tato vai tāni bhutāny etair vīryaiḥ samasṛjyanta tejasvanty evāsan payasvanti

(PB 24.18.4) tad eṣa śloko 'bhyanūcyate
(PB 24.18.5) kim akarteti yat putrān muhur daivāṃ apṛcchata mahī budhasyāsīd dīkṣā sa kṣīre sarpir āharat
(PB 24.18.6) mahīṃ dīkṣāṃ saumāyano budho yad udayacchadanandat sarvam āpnon manmāṃse medo 'dhā iti
(PB 24.18.7) daridrā āsan paśavaḥ kṛśāḥ santo vyasthakāḥ saumāyanasya dīkṣāyāṃ samasṛjyanta medaseti
(PB 24.18.8) tad ya etad ekaṣaṣṭirātram upeyus te devayajanam adhyavasāya gārhapatya āhutiṃ juhayur deva varuṇa devayajanaṃ no dehi svāheti te datte devajane yajante
(PB 24.18.9) te sarvām ṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etad upayanti
(PB 24.19.1) atirātro jyotir gaur āyus tryahaś caturdaśābhiplavāḥ ṣaḍahā dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 24.19.2) devā vai mṛtyor abibhayus te prajāpatim upādhāvaṃs tebhya etena śatarātreṇāmṛtatvaṃ prāyacchad etad vāva manuṣyasyāmṛtatvaṃ yat sarvam āyur eti vasīyān bhavati sarvam āyur yanti vasīyāṃso bhavanti ya etad upayanti
(PB 24.19.3) abhiprayāyam abhiṣuṇvanty abhikrāntyai samānatrābhiṣuṇvanti pratiṣṭhityai
(PB 24.20.1) atirātraś caturviṃśaṃ prāyaṇīyam ahaś catvāro 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍahaḥ sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturthaḥ sa pañcamas trayo 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍaho 'bhijit trayaḥ svarasāmāno divākīrtyam ahas trayaḥ svarasāmāno viśvajit pṛṣṭhyaḥ ṣaḍahas trayastriṃśārambhaṇas trayo 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍahas trayastriṃśārambhaṇaś catvāro 'bhiplavāḥ ṣaḍahāḥ sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturthas trayo 'bhiplavāḥ ṣaḍahā āyuś ca gauś ca dve ahanī dvādaśāhasya daśāhāni mahāvrañcātirātraś ca
(PB 24.20.2) saṃvatsarabrāhmaṇaṃ brāhmaṇam
(PB 25.1.1) atirātraś caturviṃśaṃ prāyaṇīyam ahar dvau trivṛt pañcadaśau ṣaḍahau pṛṣṭhyaḥ ṣaḍaho dvau trivṛt pañcadaśau ṣaḍahau sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturthaḥ sa pañcamas trayas trivṛt pañcadaśāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍahas trivṛd bṛhaspatistomas trayaḥ svarasāmāno divākīrtyam ahas trayaḥ svarasāmānaḥ pañcadaśa indrastoma ukthyaḥ pṛṣṭyaḥ ṣaḍahas trayastriṃśārambhaṇa ekaḥ pañcadaśas trivṛt ṣaḍaho dvādaśāhasya daśāhāni vyūḍhā agniṣṭomās trivṛta udbhic ca balabhic ca dve ahanī dvau pañcadaśatrivṛtau ṣaḍahau pṛṣṭhyaḥ ṣaḍaho dvau pañcadaśatribṛtau ṣaḍahau sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturthaḥ pañcadaśatrivṛt ṣaḍahaḥ pṛṣṭhyaḥ ṣaḍahaḥ pañcadaśatrivṛt ṣaḍaho gauś cāyuś ca dve ahanī chandomadaśāho 'ṣṭācatvāriṃśaṃ prathamam ahar atha catuścatvāriṃśaṃ catvāriṃśaṃ ṣaṭtriṃśaṃ dvātriṃśaṃ triṃśaṃ dve aṣṭāviṃśe pañcaviṃśaṃ caturviṃśaṃ mahāvrataṃ cātirātraś ca
(PB 25.1.2) ādityānām madhye pṛṣṭhyam
(PB 25.1.3) madhye pṛṣṭhyena vā ādityāḥ svargaṃ lokam ākramanta yan madhye pṛṣṭhāny upayanti svargasya lokasyākrāntyai
(PB 25.1.4) annaṃ vai pṛṣṭhāny annam eva tan madhyato dhīyate tasmān madhye sad annaṃ dhinoti
(PB 25.1.5) paśavaḥ pṛṣṭhāni paśuṣv eva pratitiṣṭhanti
(PB 25.1.6) cakre vā ete sākaṃvṛtīyat trivṛt pañcadaśau stomau yaṃ kāmaṃ kāmayante tam etenābhyaśnuvate yatra yatra hi cakrīvatā kāmayate tat tad abhyaśnute
(PB 25.1.7) athaiṣa trivṛd bṛhaspatistoma etena vai bṛhaspatir devānāṃ purodhām agacchat purodhakāmā upeyur gacchanti purodhāṃ pura enān dadhate
(PB 25.1.8) athaite svarasāmānaḥ śiro vai divākīrtyaṃ prāṇāḥ svarasāmāno yad divākīrtyam abhitaḥ svarasāmāno bhavanti śivasyeva tat prāṇā dhīyante
(PB 25.1.9) athaiṣa pañcadaśa indrastoma ukthya etena vā indro 'tyanyā devatā abhavad atyanyāḥ prajā bhavanti ya etad upayanti
(PB 25.1.10) athaitāni dvādaśāhasya daśāhāni vyūḍhā agniṣṭomās trivṛto madhyataḥ pāpmano mucyanta eṣa vāva devatalpo devatalpam eva tad ārohanti talpyā bhavanti pravasīyasas talpam āpnuvanti
(PB 25.1.11) athaitāv udbhidbalabhidāv etābhyāṃ vai bṛhaspatir devebhyaḥ paśūn udasṛjat paśūn evaitābhyām utsṛjante
(PB 25.1.12) athaite go āyuṣī mithunau stomāv upayanti prajātyai
(PB 25.1.13) athaiṣa chandomadaśāhaś chandasāṃ doho 'rvāñci chandāṃsy upayanti tasmād arvāñco bhuñjantaḥ paśava upatiṣṭhante
(PB 25.1.14) athaid vratam annaṃ vai vrataṃ na vā anyatra mukhād annaṃ dhinoti yad upariṣṭād vratam upayanti mukhata eva tad annādyaṃ dhīyate tasmān mukhe sad annaṃ dhinoti
(PB 25.1.15) athaitau prāyaṇīyodayanīyāv atirātrau yenaiva prāṇena prayanti tam abhyudyanti
(PB 25.2.1) atirātraś caturviṃśaṃ prāyaṇīyam ahaḥ pṛṣṭhyaḥ ṣaḍahaś catvāras trivṛto 'bhiplavāḥ ṣaḍahāḥ sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturthaḥ sa pañcamas trayas trivṛto 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍahas trivṛd bṛhaspatistomas trayaḥ svarasāmāno divākīrtyam ahas trayaḥ svarasāmānaḥ pañcadaśa indrastoma ukthyaḥ pṛṣṭyaḥ ṣaḍahas trayastriṃśārambhaṇa ekas trivṛd abhiplavaḥ ṣaḍaho dvādaśāhasya daśāhāni vyūḍhā agniṣṭomās trivṛta udbhic ca balabhic ca dve ahanī catvāras trivṛto 'bhiplavāḥ ṣaḍahāḥ pṛṣṭhyaḥ ṣaḍahau sa māsaḥ sa dvitīyaḥ sa tṛtīyaḥ sa caturtho dvau trivṛtāv abhiplavau ṣaḍahau pṛṣṭhyaḥ ṣaḍaha āyuś ca gauś ca dve ahanī chandomadaśāhaś caturviṃśaṃ prathamam ahar dve aṣṭāviṃśe triṃśaṃ dvātriṃśaṃ ṣaṭtriṃśaṃ catvāriṃśaṃ catuścatvāriṃśam aṣṭācatvāriṃśaṃ caturviṃśaṃ mahāvrataṃ cātirātraś cāṅgirasāṃ purastāt pṛṣṭhyam
(PB 25.2.2) purastāt pṛṣṭhyena vā aṅgirasaḥ svargaṃ lokam ākramanta yat purastāt pṛṣṭhāny upayanti svargasya lokasyākrāntyai
(PB 25.2.3) annaṃ vai pṛṣṭhāny annam eva tan mukhato dhīyate tasmān mukhe sad annaṃ dhinoti paśavaḥ pṛṣṭhāni paśuṣv eva pratitiṣṭhanti
(PB 25.2.4) yad anyac cakrābhyāṃ sākavṛdbhyāṃ tatsamānam ā chandomadaśāhāt
(PB 25.2.5) athaiṣa chandomadaśāhaś chandasāṃ doha ūrdhvāni chandāṃsy upayanty anapabhraṃśāyaiṣa vāva devayānaḥ panthāḥ pra devayānaṃ panthānam āpnuvanti ya etad upayanty athaitad vratam
(PB 25.2.6) athaitau prāyaṇīyodayanīyāv atirātrau yenaiṣa prāṇena prayanti tam abhyudyanti
(PB 25.3.1) atirātras trivṛtā māsaṃ pañcadaśena māsaṃ saptadaśena māsam ekaviṃśena māsaṃ triṇavena māsaṃ trayastriṃśena māsaṃ mahāvrataṃ trayastriṃśena māsaṃ triṇavena māsam ekaviṃśena māsaṃ saptadaśena māsaṃ pañcadaśena māsaṃ trivṛtā māsam atirātraḥ
(PB 25.3.2) ṛtavo na pratyatiṣṭhaṃs ta etena pratyatiṣṭhan pratiṣṭhākāmā upeyuḥ praty eva tiṣṭhanti ṣaḍ vā ṛtava ṛtuṣv evaitena pratitiṣṭhanti

(PB 25.3.3) yad gataṃ madhyata upayanti madhyata eva tad annādyaṃ dhīyate tasmān madhye dhinoti
(PB 25.3.4) pakṣi vā etat sattrāyaṇaṃ yaṃ kāmaṃ kāmayante tam etenābhyaśnuvate yatra yatra hi pakṣī kāmayate tat tad abhyaśnute
(PB 25.3.5) trivṛtā prayanti trivṛtodyanti prāṇā vai trivṛt stomānāṃ prāṇair eva prayanti prāṇeṣu pratitiṣṭhanti
(PB 25.3.6) etad vai dṛtivātavantau khāṇdava upeto viṣuvati vātavān uttiṣṭhati samāpayati dṛtis tasmāt tanīyāṃso vātavatā bhūyāṃso dārteyāḥ
(PB 25.4.1) māsaṃ dīkṣitā bhavanti te māsi somaṃ krīṇanti teṣāṃ dvādaśopasada upasadbhiś caritvā somam upanahya māsam agnihotraṃ juhvati māsaṃ darśapūrṇamāsābhyāṃ yajante māsaṃ vaiśvadevena māsaṃ varuṇapraghāsair māsaṃ sākamedhair māsaṃ śunāsīryeṇa trivṛtā māsaṃ pañcadaśena māsaṃ saptadaśena māsam ekaviṃśena māsaṃ triṇavena māsam aṣṭādaśa trayastriṃśāny ahāni dvādaśāhasya daśāhāni mahāvrataṃ cātirātraś ca
(PB 25.4.2) agnihotraṃ daśahotā darśapūrṇamāsau caturhotā cāturmāsyāni pañcahotā saumyo 'dhvaraḥ saptahotā

(PB 25.4.3) ete vāva sarveṇa yajñena yajante ya etad upayanti sarva eva bhavanti
(PB 25.4.4) te sarve kuṇḍapāyino 'tsarukaiś camasair bhakṣayanti
(PB 25.4.5) yo hotā so 'dhvaryuḥ sa potā ya udgātā sa neṣṭā so 'cchāvāko yo maitrāvaruṇaḥ sa brahmā sa pratihartāyaḥ prastotā sa brāhmaṇācchaṃsī sa grāvastut yaḥ pratiprasthātā so 'gnīt sa unnetā gṛhapatir gṛhapatiḥ subrahmaṇyassubrahmaṇyaḥ
(PB 25.5.1) saṃvatsaraṃ dīkṣitā bhavanti saṃvatsaram upasadbhiś caranti saṃvatsaraṃ prasuto bhavati
(PB 25.5.2) tat saṃvatsaraṃ dīkṣitā bhavanti tapa eva tena tapyante yat saṃvatsaram upasadbhiś caranti punata eva tena yat saṃvatsaraṃ prasuto bhavati devalokam eva tenāpi yanti
(PB 25.5.3) etena vai tapaścito devāḥ sarvām ṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etad upayanti
(PB 25.6.1) trayastrivṛtaḥ saṃvatsarās trayaḥ pañcadaśās trayaḥ saptadaśās traya ekaviṃśāḥ prajāpater dvādaśasaṃvatsaram
(PB 25.6.2) etena vai prajāpatiḥ sarvasya prasavam agacchat sarvasya prasavaṃ gacchanti ya etad upayanti
(PB 25.6.3) yat trayas trivṛtaḥ saṃvatsarā bhavanti tejo brāhmavarcasaṃ trivṛt teja eva brahmavarcasam avarundhate yat trayaḥ pañca daśā ojo vīryaṃ pañcadaśa oja eva vīryam avarundhate yat trayaḥ saptadaśā annaṃ vai saptadaśo 'nnādyam evāvarundhate yat traya ekaviṃśāḥ pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhanti
(PB 25.6.4) etena vai naimiśīyāḥ sarvām ṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etad upayanti
(PB 25.6.5) te ha saptadaśebhya evādhyuttasthus ta u hocur yo naḥ prajāyām ṛdhyātai sa etat sattraṃ samāpayād iti tad etat samīpsanto brāhmaṇās sattram āsate
(PB 25.7.1) nava trivṛtaḥ saṃvatsarā nava pañcadaśā nava saptadaśā navaikaviṃśāḥ śāktyānāṃ ṣaṭtriṃśat saṃvatsaram
(PB 25.7.2) etena vai gaurīvitiḥ śāktas tarasapuroḍāśo yavyāvatyāṃ sarvām ṛddhim ārdhnot sarvām ṛddhim ṛdhnuvanti ya etad upayanti
(PB 25.7.3) bṛhatī vā etat sattrāyaṇaṃ svārājyaṃ chandasāṃ bṛhatī pra svārājyam āpnuvanti ya etad upayanti
(PB 25.7.4) tad etac chāktyānāṃ daśavīram eṣāṃ daśa vīrā jāyante ya etad upayanti
(PB 25.8.1) pañcaviṃśatis trivṛtaḥ saṃvatsarāḥ pañcaviṃśatiḥ pañcadaśāḥ pañcaviṃśatiḥ saptadaśāḥ pañcaviṃśatir ekaviṃśāḥ sādhyānāṃ śatasaṃvatsaram
(PB 25.8.2) sādhyā vai nāma devebhyo devāḥ pūrva āsaṃs ta etat sattrāyaṇam upāyaṃs tenārdhnuvaṃs te sagavaḥ sapuruṣāḥ sarva eva saha svargaṃ lokam āyann evaṃ vāva te saha svargaṃ lokaṃ yanti ya etad upayanti
(PB 25.8.3) āyur vā etat sattrāyaṇaṃ śatāyuḥ puruṣo yāvad evāyus tad avarundhate na hy atyāyuṣaṃ sattram asti
(PB 25.8.4) tad abhyanūktā tānīd ahāni bahulāny āsan yā prācīnam uditā sūryasya yataḥ pari jāra ivācaranty ūṣā (?) dādṛśe na punar yatīveti
(PB 25.8.5) jyotiṣṭomasyāyanena yanti jyotir eva bhavanti
(PB 25.8.6) ekaviṃśo 'ntataḥ stomānāṃ bhavati pratiṣṭhā vā ekaviṃśo 'ntataḥ stomānāṃ bhavati pratiṣṭhā vā ekaviṃśo 'ntata eva yajñasya pratitiṣṭhanti
(PB 25.9.1) atirātraḥ sahasram ahāny atirātro 'gneḥ sahasrasāvyam
(PB 25.9.2) etena vā agniḥ savasya prasavam agacchat sarvasya prasavaṃ gacchanti ya etad upayanti
(PB 25.9.3) agner vai sarvam ādyaṃ sarvam eṣām ādyaṃ bhavati ya etad upayanti
(PB 25.9.4) atha yat sahasrasāvyaṃ bhavati sahasrākṣarā vai paramā virāṭ paramāyām eva virāji pratitiṣṭhanti
(PB 25.10.1) sarasvatyā vinaśane dīkṣante
(PB 25.10.2) teṣāṃ dvādaśa dīkṣā dvādaśopasadaḥ
(PB 25.10.3) yad ahar atirātro bhavati tad ahar vatsān apākurvanti saṃsthite 'tirātre sānnāyyena yajante
(PB 25.10.4) sānnāyyeneṣṭvādhvaryuḥ śamyāṃ parāsyati sā yatra nipatati tad gārhapatyas tataḥ ṣaṭtriṃśataṃ prakramān prakramati tad āhavanīyaḥ
(PB 25.10.5) cakrīvat sadaś cakrīvad dhavirdhānaṃ cakrīvad āgnīdhram ulūkhalabudhno yūpaḥ prakṛṣya upopta eva noparavān khananti
(PB 25.10.6) te tam āpūryamāṇam āvāsyena yanti
(PB 25.10.7) teṣāṃ paurṇamāsyāṃ goṣṭomastomo bhavaty ukthyo bṛhatsāmā
(PB 25.10.8) saṃsthite goṣṭome paurṇamāsaṃ nirvapante te tam apakṣīyamāṇaṃ paurṇamāsena yanti teṣām amāvāsyāyām āyuṣṭomastomo bhavaty ukthyo rathantarasāmā
(PB 25.10.9) mitrāvaruṇayor ayanam
(PB 25.10.10) etena vai mitrāvaruṇāv imān lokān ājayatām ahorātrau vai mitrāvaruṇāv ahar mitro rātrir varuṇo 'rdhamāsau vai mitrāvaruṇau ya āpūryate sa mitro yo 'pakṣīyate sa varuṇaḥ sa eṣa mitro varuṇe retaḥ siñcati
(PB 25.10.11) sarasvatyā vai devā ādityam astabhnuvan sā nāyacchat sābhyavlīyata tasmāt sā kubjimatīva taṃ bṛhatyāstabhnuvan sāyacchat tasmād bṛhatī chandasāṃ vīryavattamādityaṃ hi tayāstabhnuvan
(PB 25.10.12) pratīpaṃ yanti na hy anvīpam aṣṭa vai pūrveṇa pakṣasā yanti
(PB 25.10.13) tad dhi praty ekāpyeti
(PB 25.10.14) dṛṣadvaty eva
(PB 25.10.15) dṛṣadvatyā apyaye 'ponaptrīyaṃ caruṃ nirupyāthātiyanti

(PB 25.10.16) catuścatvāriṃśad āśvīnāni sarasvatyā vinaśanāt plakṣaḥ prāsravaṇas tāvad itaḥ svargo lokaḥ sarasvatīsammitenādhvanā svargaṃ lokaṃ yanti
(PB 25.10.17) etena vai namī sāpyo vaideho rājāñjasā svargaṃ lokam aid añjasāgāmeti tad añjaskīyānām añjaskīyatvam
(PB 25.10.18) sa etad avabhṛtham abhyavaid ya eṣa uttareṇa sthūlārmaṃ hradas tad dhāsya śataṃ gāvaḥ sahasraṃ sampeduḥ
(PB 25.10.19) śate goṣv ṛṣabham apy ṛjanti(?) tā yadā sahasraṃ sampadyante 'thotthānam
(PB 25.10.20) yadā sarvajyāniṃ jīyante 'thotthānaṃ yadā gṛhapatir mriyate 'thotthānam
(PB 25.10.21) yadā plakṣaṃ prāsravaṇam āgacchanty athotthānam
(PB 25.10.22) plakṣaṃ prāsravaṇam āgamyāgnaye kāmāyeṣṭiṃ nirvapante tasyām aśvāṃ ca puruṣīṃ ca dhenuke datvā
(PB 25.10.23) kārapacavaṃ prati yamunām avabhṛtham abhyavayanti
(PB 25.11.1) atirātras trivṛt pañcadaśam indrāgnyor ayanaṃ goāyuṣī indrakukṣī atirātraḥ
(PB 25.11.2) etena vā indrāgnī atyanyā devatā abhavatām atyanyāḥ prajā bhavanti ya etad upayanti
(PB 25.11.3) indrāgnī vai devānām ojiṣṭhā ojiṣṭhā bhavanti ya etad upayanti
(PB 25.11.4) atha yat trivṛt pañcadaśam indrāgnyor ayanaṃ goāyuṣī indrakukṣī bhavato 'saṃvyāthāya
(PB 25.12.1) atirātro jyotir gaur āyus tryaho viśvajid abhijitāv indrakukṣī atirātraḥ
(PB 25.12.2) etena vāryamaitaṃ lokam ajayat
(PB 25.12.3) yad āhur aryamṇaḥ panthā ity eṣa vāva devayānaḥ panthāḥ
(PB 25.12.4) pra devayānaṃ panthānam āpnuvanti ya etad upayanti
(PB 25.12.5) tasmād eṣo 'ruṇatama iva diva upadadṛśe 'ruṇatama iva hi panthāḥ
(PB 25.12.6) atha yat jyotir gaur āyus tryaho viśvajid abhijitāv indrakukṣī bhavato 'saṃvyāthāya
(PB 25.13.1) saṃvatsaraṃ brāhmaṇasya gā rakṣet saṃvatsaraṃ vyarṇe naitandhave 'gnim indhīta saṃvatsare parīṇahy agnīn ādadhīta
(PB 25.13.2) sa dakṣiṇena tīreṇa dṛṣadvatyā āgneyenāṣṭākapālena śamyāparāsīyāt
(PB 25.13.3) indraś ca ruśamā cāṃśaṃ prāsyetāṃ yataro nau pūrvo bhūmiṃ paryeti sa jayatīti bhūmim indraḥ paryait kurukṣetraṃ ruśamā so 'bravīd ajaiṣaṃ tv ety aham eva tvām ajaiṣam itīndro 'bravīt tau deveṣv apṛcchetāṃ te devā abruvann etāvatī vāva prajāpater vedir yāvat kurukṣetram iti tau na vyajayetām
(PB 25.13.4) sa ya āgneyenāṣṭākapālena dakṣiṇena tīreṇa dṛṣadvatyāḥ śamyāparāsyeti triplakṣān prati yamunām avabhṛtham abhyavaiti tad eva manuṣyebhyas tiro bhavati
(PB 25.14.1) āgneyo 'ṣṭākāpāla aindra ekādaśakapālo vaiśvadevaś caruḥ
(PB 25.14.2) adīkṣitaḥ kṛṣṇājinaṃ pratimuñcate yad adīkṣitaḥ kṛṣṇājinaṃ pratimuñcate yo mānuṣy ṛddhis tāṃ tenardhnoti
(PB 25.14.3) atha yat tapas tapyate yā daivī tāṃ tena
(PB 25.14.4) yad āgneyo 'ṣṭākapālo bhavaty agnimukhā vai devatā mukhata eva tad devatā ṛdhnoty atho prātassavanam eva tenāpnoty atha yad aindra ekādaśakapālo bhavaty aindraṃ vai mādhyandinaṃ savaṇaṃ mādhyandinam eva savanaṃ tenāpnoty atha yad vaiśvadevaś carur bhavati vaiśvadevaṃ vai tṛtīyasavanaṃ tṛtīyasavanam eva tenāpnoti
(PB 25.14.5) etena vai puro devamuniḥ sarvām ṛddhim ārdhnot sarvām ṛddhim ṛdhnoti ya etad upaiti
(PB 25.15.1) atirātrāv abhito 'gniṣṭomā madhye sarvo daśadaśī saṃvatsaro dvādaśo viṣuvān sarpasāmāni viṣuvati kriyante
(PB 25.15.2) etena vai sarpā eṣu lokeṣu pratyatiṣṭhann eṣu lokeṣu pratitiṣṭhanti ya etad upayanti
(PB 25.15.3) jarvaro gṛhapatiḥ dhṛtarāṣṭra airāvato brahmā pṛthuśvarā daureśravasa udgātā glāvaś cājagāvaś ca prastotṛpratihartārau dattastāpaso hotā śitipṛṣṭho maitrāvaruṇaḥ takṣako vaiśāleyo brāhmaṇācchaṃsī śikhānuśikhau neṣṭāpotārau aruṇa āṭocchāvākaḥ timirgho daureśruto 'gnīt kautastāv adhvaryū arimejayaś ca janamejayaś cārbudo grāvas tu dajiraḥ subrahmaṇyaḥ cakkapiśaṅgāv unnetārau ṣaṇḍakuṣaṇḍāv abhigarāpagarau
(PB 25.15.4) etena vai sarpā apamṛtyum ajayann apamṛtyuṃ jayanti ya etad upayanti tasmāt te hitvā jīrṇāṃ tvacam atisarpanty apa hi te mṛtyum ajayan sarpā vā ādityā ādityānām ivaiṣāṃ prakāśo bhavati ya etad upayanti
(PB 25.16.1) gavām ayanaṃ prathamaḥ saṃvatsaro 'thādityānām athāṅgirasām
(PB 25.16.2) etena vai gāvaḥ prajātiṃ bhūmānam agacchan prajāyante bahavo bhavanti ya etad upayanty etena vā ādityā eṣu lokeṣu pratyatiṣṭhan pratitiṣṭhanti ya etad upayanty etena vā aṅgirasaḥ svargaṃ lokam āyan svargaṃ lokaṃ yanti ya etad upayanti
(PB 25.16.3) para āhṇāras trasadasyuḥ paurukutso vītahavyaḥ śrāyasaḥ kakṣīvān auśijas ta etat prajātikāmāḥ sattrāyaṇam upāyaṃs te sahasraṃ sahasraṃ putrān apuṣyann evaṃ vāva te sahasraṃ sahasraṃ putrān puṣyanti ya etad upayanti
(PB 25.17.1) atirātraḥ sahasraṃ trivṛtaḥ saṃvatsarā atirātraḥ prajāpateḥ sahasrasaṃvatsaram
(PB 25.17.2) etena vai prajāpatiḥ sarvasya prasavam agacchat sarvasya prasavaṃ gacchanti ya etad upayanti
(PB 25.17.3) etad vai prajāpatir jīryā mūra upait tena jarām apāhatāpa jarāṃ ghnate ya etad upayanti
(PB 25.17.4) tad etat prajāpateḥ sahasrasaṃvatsaram etena vai prajāpatiḥ sarvām ṛddhim ārdhnot sarvām ṛddhim ṛdhnuvanti ya etad upayanti
(PB 25.18.1) pañca pañcāśatas trivṛtaḥ saṃvatsarāḥ pañca pañcāśataḥ pañcadaśā pañca pañcāśataḥ saptadaśāḥ pañca pañcāśata ekaviṃśā viśvasṛjāṃ sahasrasaṃvatsaram
(PB 25.18.2) etena vai viśvasṛja idaṃ viśvam asṛjanta yad viśvam asṛjanta tasmāt viśvasṛjaḥ

(PB 25.18.3) viśvam enān anu prajāyate ya etad upayanti
(PB 25.18.4) tapo gṛhapatir brahma brahmerā patny amṛtam udgātā bhūtaṃ prastotā bhaviṣyat pratihartartava upagātāra ārtavāḥ sadasyāḥ satyaṃ hotartaṃ maitrāvaruṇa ojo brāhmaṇācchaṃsī tviṣiś cāpacitiś ca neṣṭāpotārau yaśo 'cchāvāko 'gnir evāgnīd bhago grāvastud ūrg unnetā vāk subrahmaṇyaḥ prāṇo 'dhvaryur apānaḥ pratiprasthātā diṣṭir viśāstā balaṃ dhruvagopam āśā haviṣyeṣy ahorātrāv idhmavāhau mṛtyuḥ śamitaite dīkṣante
(PB 25.18.5) tad eṣa śloko viśvasṛjaḥ prathame sattram āsata sahasrasamaṃ prasutena yantas te ha yajñe bhuvanasya gopā hiraṇmayaḥ śakuno brahmanām eti
(PB 25.18.6) brahmaṇaḥ salokatāṃ sārṣṭitāṃ sāyujyaṃ gacchanti ya etad upayanti tad etad viśvasṛjāṃ sahasrasaṃvatsaram etena vai viśvasṛjaḥ sarvām ṛddhim ārdhnuvan sarvām ṛddhim ṛdhnuvanti ya etad upayanti