Pañcaviṃśabrāhmaṇa · Part 2140

(PB 7.6.7) jyeṣṭhabrāhmaṇaṃ vā etat
(PB 7.6.8) pra jyaiṣṭhyam āpnoti ya evaṃv veda
(PB 7.6.9) yan nv ity āhur bṛhat pūrvaṃ prajāpatau samabhavat kasmād rathantaraṃ pūrvaṃ yogam ānaśa iti
(PB 7.6.10) bṛhad eva pūrvaṃ samabhavad rathantaraṃ tu pūrvaṃ sṛṣṭyāsṛjata tasmāt pūrvaṃ yogam ānaśe
(PB 7.6.11) tayoḥ samānaṃ nidhanam āsīt tasmin nātiṣṭhetāṃ ta ājim aitāṃ tayor has iti bṛhat prāṇam udajayad as iti rathantaram apānam abhisamaveṣṭata
(PB 7.6.12) prāṇāpānau vai bṛhadrathantare jyog āmayāvina ubhe kuryād apakrāntau vā etasya prāṇāpānau yasya jyog āmayati prāṇāpānāv evāsmin dadhāti
(PB 7.6.13) yan nv ity āhur ubhe bṛhadrathantare bahirṇidhane kasmād bṛhad bahirṇidhanāni bhajate 'ntarṇidhanāni rathantaram iti
(PB 7.6.14) prāṇo bṛhat tasmād bahirṇidhanāni bhajate bahir hi prāṇo 'pāno rathantaraṃ tasmād antarṇidhanāni bhajate 'ntar hy apānaḥ
(PB 7.6.15) mahāvṛkṣau vai bṛhadrathantare nidhanena samarpye
(PB 7.6.16) yad vai mahāvṛkṣau samṛcchete bahu tatra vibhagnaṃ prabhagnaṃ śete
(PB 7.6.17) airaṃ vai bṛhad aiḍaṃ rathantaraṃ mano vai bṛhad vāg rathantaraṃ sām a vai bṛhad ṛg rathantaraṃ prāṇo vai bṛhad apāno rathantaram asau vai loko bṛhad ayaṃ rathantaram etāni manasānvīkṣyodgāyet kḷptābhyām evābhyām udgāyati
(PB 7.7.1) paśavo vai bṛhadrathantare aṣṭākṣareṇa prathamāyā (?) ṛcaḥ prastauty aṣṭāśaphāṃs tat paśūn avarundhe
(PB 7.7.2) dvyakṣareṇottarayor ṛcoḥ prastauti dvipād yajamāno yajamānam eva yajñe paśuṣu pratiṣṭhāpayati
(PB 7.7.3) pañcākṣareṇa rathantarasya pratiharati pāṅktāṃs tat paśūn avarundhe
(PB 7.7.4) caturakṣareṇa bṛhataḥ pratiharati catuṣpadas tat paśūn avarundhe
(PB 7.7.5) na vai bṛhan na rathantaram ekaṃ chando 'yacchat tataḥ kakubhāv uttare upādadhus tasmād bṛhatī prathamā kakubhāv uttare tasmād bṛhadrathantare ekarcena kurvanti na hi te ekaṃ chando 'yacchat
(PB 7.7.6) nava bṛhato rohān rohati nava prāṇāḥ prāṇān evāvarundhe
(PB 7.7.7) trīn prathamāyāṃ rohati bhūtaṃ bhavad bhaviṣyat tān evāvarundhe trīn madhyamāyāṃ rohaty ātmānaṃ prajāṃ paś+ūṃs tān evāvarundhe trīn uttamāyāṃ rohati traya ime lokā eṣv eva lokeṣu pratitiṣṭhati
(PB 7.7.8) sarvān kāmān avarundhe ya evaṃv vidvān bṛhato rohān rohati
(PB 7.7.9) vajreṇa vā etat prastotodgātāram abhipravartayati yad rathantaraṃ prastauti samudram antardhāyodgāyed vāg ity ādeyaṃv vāg vai samudraḥ samudram evāntardadhāty ahiṃsāyai
(PB 7.7.10) balavad geyaṃ vajram evaṃ pravṛttaṃ pratyudgṛhṇāti
(PB 7.7.11) balvalā kurvatā geyam abhilobhayateva vajram evābhilobhayati
(PB 7.7.12) kṣipraṃ geyaṃ svargasya lokasya samaṣṭyai
(PB 7.7.13) devaratho vai rathantaram akṣareṇākṣareṇa pratiṣṭhāpayatodgeyam areṇāreṇa hi rathaḥ pratitiṣṭhati
(PB 7.7.14) yo vai devaratham ananvālabhyātiṣṭhaty avāsmāt padyata iyaṃ vai devaratha imām ālabhyodgāyen nāsmād avapadyate
(PB 7.7.15) īśvaraṃ vai rathantaram udgātuś cakṣuḥ pramathitoḥ prastuyamāne saṃmīlet svardṛśaṃ prativīkṣeta nainaṃ cakṣur jahāti
(PB 7.7.16) prajananaṃ vai rathantaraṃ yat tasthuṣa ity āhāsthāyukodgātur vāg bhavaty api prajananaṃ hanty asthuṣa iti vaktavyaṃ susthuṣa iti vā sthāyukodgātur vāg bhavati na prajananam api hanti
(PB 7.7.17) pṛṣṭhāni vā asṛjyanta tair devāḥ svargaṃl lokam āyaṃs teṣāṃ rathantaraṃ mahimnā nāśaknod utpatat
(PB 7.7.18) tasya vaśiṣṭho mahimno vinidhāya tena stutvā svargaṃl lokam ait tān saṃbhṛtyodgāyet
(PB 7.7.19) yas te goṣu mahimā yas te apsu rathe vā te stanayitnau ya u te yas te agnau mahimā tena saṃbhava rathantara draviṇavan na edhi
(PB 7.8.1) apo vā ṛtvyam ārcchat tāsāṃv vāyuḥ pṛṣṭhe vyavartata tato vasu vāmaṃ samabhavat tasmin mitrāvaruṇau paryapaśyatāṃ tāv abrūtāṃv vāmaṃ maryā idaṃ deveṣv ājānīti tasmād vāmadevyam
(PB 7.8.2) tat parigṛhṇantāv abrūtām idam avidāvedaṃ nau mābhyartiḍhvam iti tat prajāpatir abravīn mad vā etad dhy ajani mama vā etad iti tad agnir abravīn māṃ (?) vā etad annam ajani mama vā etad iti tad indro 'bravīc chreṣṭhasthā vā etad ahaṃ vaḥ śreṣṭho 'smi mama vā etad iti tad viśve devā abruvann asmaddevatyaṃ vā etad yad adbhyo 'dhi samabhūd asmākaṃ vā etad iti tat prajāpatir abravīt sarveṣāṃ na idam astu sarva idam upajīvāmeti tat pṛṣṭheṣu nyadadhuḥ sarvadevatyaṃ vai vāmadevyam
(PB 7.8.3) yat kavatīṣu tena prājāpatyaṃ ko hi prajāpatir yad aniruktāsu tena prājāpatyam anirukto hi prajāpatiḥ
(PB 7.8.4) yad gāyatrīṣu tenāgneyaṃ gāyatracchandā hy agniḥ
(PB 7.8.5) yat pṛṣṭheṣu nyadadadhus tenaindraṃ sarvāṇi hi pṛṣṭhānīndrasya niṣkevalyāni
(PB 7.8.6) yan maitrāvaruṇo 'nuśaṃsati tena maitrāvaruṇam
(PB 7.8.7) yad bahudevatyam uttamaṃ padaṃ tena vaiśvadevaṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 7.8.8) prajāpatir vā etāṃ gāyatrīṃ yonim apaśyat sa ādīdhītāsmād yoneḥ pṛṣṭhāni sṛjā iti
(PB 7.8.9) sa rathantaram asṛjata tad rathasya ghoṣo 'nvasṛjyata
(PB 7.8.10) sa bṛhad asṛjata tat stanayitnor ghoṣo 'nvasṛjyata sa vairūpam asṛjata tad vā tasya ghoṣo 'nvasṛjyata

(PB 7.8.11) sa vairūpam asṛjata tad agner ghoṣo 'nvasṛjyata
(PB 7.8.12) sa śakvarīr asṛjata tad apāṃ ghoṣo 'nvasṛjyata
(PB 7.8.13) sa revatīr asṛjata tad gavāṃ ghoṣo 'nvasṛjyata
(PB 7.8.14) etair vā etāni saha ghoṣair asṛjyanta
(PB 7.8.15) sarve 'smin ghoṣāḥ sarvāḥ puṇyā vāco vadanti ya evaṃv veda
(PB 7.9.1) pitā vai vāmadevyaṃ putrāḥ pṛṣṭhāni
(PB 7.9.2) etasmād vā etāni yoner asṛjyanta
(PB 7.9.3) tasmāt pṛṣṭhānāṃ stotraṃ vāmadevyenānuṣṭuvanti śāntyai
(PB 7.9.4) yad dhi putro 'śāntaṃ carati pitā tac chamayati
(PB 7.9.5) ayaṃ vai loko madhyamo vāmadevyam etasmād vā imau lokau viṣvañcāv asṛjyetāṃ bṛhac ca ratantaraṃ ca
(PB 7.9.6) yad rathantareṇa stuvanti ye rathantarāḥ paśavo 'ntarīkṣaṃ ta upaśrayanti yad bṛhatā stuvanti ye bārhatāḥ paśavo 'ntarīkṣaṃ ta upaśrayanti te vāmadevyasya stotreṇāvaruddhāḥ
(PB 7.9.7) dhruva āsīno vāmadevyenodgāyet paśūnām upavṛtyai
(PB 7.9.8) upainaṃ paśava āvartante ya evaṃv veda
(PB 7.9.9) antarikṣaṃ vai vāmadevyam adhūnvatevodgeyam adhūtam ivāntarikṣaṃ paśavo vai vāmadevyam ahiṃsatevodgeyaṃ paśūnām ahiṃsāyai
(PB 7.9.10) katham iva vāmadevyaṃ geyam ity āhuḥ
(PB 7.9.11) yathāṅkulī putrān saṃdaśyāsaṃbhindantī harati yathā vāto 'psu śanair vāti
(PB 7.9.12) svadhūr vāmadevyaṃ geyam
(PB 7.9.13) yo vai svadhūr vāmadevyaṃ gāyati svadhūr bhavati
(PB 7.9.14) yāty asyānyo niyānena nānyasya niyānena yāti
(PB 7.9.15) na bṛhato na rathantarasyānurūpaṃ geyaṃ svenaivāyatanena geyam āyatanavān bhavati
(PB 7.9.16) devā vai paśūn vyabhajanta te rudram antarāyaṃs tān vāmadevyasya stotra upekṣate
(PB 7.9.17) aniruktaṃ geyam
(PB 7.9.18) yan nirāha rudrāya paśūn apidadhāti rudras tāṃ samāṃ paśūn dhātuko bhavati
(PB 7.9.19) revatīṣu vāmadevyena paśukāmaḥ stuvīta
(PB 7.9.20) āpo vai revatyaḥ paśavo vāmadevyam adbhya evāsmai paśūn prajanayati
(PB 7.9.21) anavartiḥ paśuto bhavati prajā svasya mīliteva bhavati
(PB 7.9.22) kavatībhyo hy eti prajāpateḥ
(PB 7.10.1) imau vai lokau sahāstāṃ tau viyantāv abrūtāṃv vivāhaṃv vivahāvahai saha nāv astv iti
(PB 7.10.2) tayor ayam amuṣmai śyaitaṃ prāyacchan naudhasam asāv asmai
(PB 7.10.3) tata enayor nidhane viparyakrāmatāṃ devavivāho vai śyaitanaudhase
(PB 7.10.4) pravasīyāṃsaṃ vivāham āpnoti ya evaṃv veda
(PB 7.10.5) ito vā ime lokā ūrdhvāḥ kalpamānā yanty amuto 'rvāñcaḥ kalpamānā āyanti
(PB 7.10.6) yad rathantareṇa stuvantīmaṃl lokaṃ tena yunakty antarikṣaṃv vāmadevyena naudhasenāmuṃ yad bṛhatā stuvanty amuṃl lokaṃ tena yanakty antarikṣaṃv vāmadevyena śyaitenemam
(PB 7.10.7) kḷptān imāl lokān upāste ya evaṃv veda
(PB 7.10.8) bṛhadrathantare vai śaitanaudhase yad rathantarāya naudhasaṃ prati prayuñjanti bṛhad evāsmai tat prati prayuñjanti bṛhad dhy etat paro'kṣaṃ yan naudhasaṃ yad bṛhate śyaitaṃ prati prayuñjanti rathantaram evāsmai tat prati prayuñjanti rathantaraṃ hy etat paro'kṣaṃ yac chyaitam
(PB 7.10.9) ubhabhyāṃ bṛhadrathantarābhyāṃ stute ya evaṃv veda
(PB 7.10.10) devā vai brahma vyabhajanta tāṃ nodhāḥ kākṣīvata āgacchat te 'bruvann ṛṣir na āgaṃs tasmai brahma dadāmeti tasmā etat sāma prāyacchaṃs tasmān naudhasaṃ brahma vai naudhasam
(PB 7.10.11) brahmavarcasakāma etena stuvīta brahmavarcasī bhavati
(PB 7.10.12) athaitac chyaitam
(PB 7.10.13) prajāpatiḥ paśūn asṛjata te 'smāt sṛṣṭā apākrāmaṃs tān etena sāmnābhivyāharat te 'smā atiṣṭhanta te śetyā abhavan yac chetyā abhavaṃs tasmāc chyaitaṃ paśavo vai śyaitam

(PB 7.10.14) paśukāma etena stuvīta paśumān bhavati
(PB 7.10.15) prajāpatiḥ prajā asṛjata tāḥ sṛṣṭā aśocaṃs tāḥ śyaitena huṃmā ity abhyajighrat tato vai tāḥ samaidhanta samedhante tāṃ samāṃ prajā yatraivaṃ vidvāñ chyaitenodgāyati
(PB 7.10.16) eṣa vai yajamānasya prajāpatir yad udgātā yac chyaitena hiṅ karoti prajāpatir eva bhūtvā prajā abhijihgrati
(PB 7.10.17) vasunidhanaṃ bhavati paśavo vai vasu paśuṣv eva pratitiṣṭhati
(PB 8.1.1) āṣkāraṇidhanaṃ kāṇvaṃv vaṣaṭkāraṇidhanam abhicaraṇīyasya brahmasāma kuryād abhinidhanaṃ mādhyandine pavamāne
(PB 8.1.2) deveṣur vā eṣā yad vaṣatkāro 'bhīti vā indro vṛtrāya vajraṃ prāharad abhītyevāsmai vajraṃ prahṛtya deveṣv ā vaṣaṭkāreṇa vidhyati
(PB 8.1.3) traikakubhaṃ paśukāmāya brahmasāma kuryāt tvam aṅga praśaṃsiṣa ity etāsu
(PB 8.1.4) indro yatīn sālāvṛkebhyaḥ prāyacchat teṣāṃ traya udaśiṣyanta rāyovājo bṛhadgiriḥ pṛthuraśmis te 'bruvan ko naḥ putrān bhariṣyantīty aham intīndro 'bravīt tāṃs trikakub adhinidhāyācarat sa etat sāmāpaśyad yat trikakub apaśyat tasmāt traikakubham
(PB 8.1.5) sa ātmānam eva punar upādhāvat tvam aṅga praśaṃsiṣo devaḥ śaviṣṭha martyaṃ na tvad anyo maghavann asti ca marḍitendra bravīmi te vaca iti sa etena ca pragāthenaitena sāmnā sahasraṃ paśūn asṛjata tān ebhyaḥ prāyacchat te pratyatiṣṭhan
(PB 8.1.6) yaḥ paśukāmaḥ syād yah pratiṣṭhākāma etasmin pragātha etena sāmnā stuvīta pra sahasraṃ paśūn āpnoti pratitiṣṭhati
(PB 8.1.7) trivīryaṃ vā etat sāma trīndriyam aindrya ṛca aindraṃ sāmaindreti nidhanam indriya eva vīrye pratitiṣṭhati
(PB 8.1.8) traiśokaṃ jyogāmayāvine brahmasāma kuryāt
(PB 8.1.9) ime vai lokāḥ sahāsaṃs te 'śocantaṃs teṣām indra etena sāmnā śucam apāhan yat trayāṇāṃ śocatām apāhaṃs tasmāt traiśokam
(PB 8.1.10) yāsmād apāhan sā puṃścalīṃ prāviśad yām antarikṣāt sā klībaṃ yām amuṣmāt sainasvinam
(PB 8.1.11) tasmāt teṣāṃ nāśaitavyā ya eṣām āśāmeti tasmā eva śuco 'pabhajate
(PB 8.1.12) śucā vā eṣa viddho yasya jyog āmayati yat traiśokaṃ brahmasāma bhavati śucam evāsmād apahanti
(PB 8.1.13) diveti nidhanam upayanti vyuṣṭir vai divā vy evāsmai vāsayati
(PB 8.2.1) āṣkāraṇidhanaṃ kāṇvaṃ pratiṣṭhākāmāya brahmasāma kuryāt
(PB 8.2.2) kaṇvo vā etat sāmarte nidhanam apaśyat sa na pratyatiṣṭhat sa vṛṣadaṃśasyāṣiti kṣuvata upāśṛṇot sa tad eva nidhanam apaśyat tato vai sa pratyatiṣṭhad yad etat sāma bhavati pratiṣṭhityai
(PB 8.2.3) vasiṣṭhasya janitraṃ prajākāmāya brahmasāma kuryāt
(PB 8.2.4) vasiṣṭho vā etat putrahataḥ sāmāpaśyat sa prajayā paśubhiḥ prājāyata yad etat sāma bhavati prajātyai
(PB 8.2.5) ātharvaṇaṃ lokakāmāya brahmasāma kuryāt
(PB 8.2.6) atharvāṇo vā etal lokākāmāḥ sāmāpaśyaṃs tenāmartyaṃl lokam apaśyan yad etat sāma bhavati svargasya lokasya prajātyai
(PB 8.2.7) abhīvartaṃ bhrātṛvyavate brahmasāma kuryāt
(PB 8.2.8) abhīvartena vai devā asurān abhyavartanta yad abhīvarto brahmasāma bhavati bhrātṛvyasyābhivṛtyai
(PB 8.2.9) śrāyantīyaṃ yajñavibhraṣṭāya brahmasāma kuryāt
(PB 8.2.10) prajāpatir uṣasam adhyait svāṃ duhitaraṃ tasya retaḥ parāpatat tad asyāṃ nyaṣicyata tad aśrīṇād idaṃ me mā duṣad iti tat sad akarot paśūn eva
(PB 8.2.11) yac chrāyantīyaṃ brahmasāma bhavati śrīṇāti caivenaṃ sac ca karoti
(PB 8.3.1) devāś ca vā asurāś caiṣu lokeṣv aspardhanta te devāḥ prajāpatim upādhāvaṃs tebhya etat sāma prāyacchad etenainān kālayiṣyaddham iti tenainān ebhyo lokebhyo 'kālayanta yad akālayanta tasmāt kāleyam
(PB 8.3.2) ebhyo vai lokebhyo bhrātṛvyaṃ kālayate ya evaṃv veda
(PB 8.3.3) stomo vai deveṣu taro nāmāsīd yajño 'sureṣu vidadvasus te devās tarobhir vo vidadvasum iti stomena yajñam asurāṇām āvṛñjata
(PB 8.3.4) stomena yajñaṃ bhrātṛvyasya vṛṅkte ya evaṃv veda
(PB 8.3.5) sāhdyā vai nāma devā āsaṃs te 'vacchidya tṛtīyasavanaṃ mādhyandinena savanena saha svargaṃl lokam āyaṃs tad devāḥ lokeyena samatanvan yat kāleyaṃ bhavati tṛtīyasavanasya saṃtatyai
(PB 8.3.6) vidadvasu vai tṛtīyasavanaṃ yat tarobhir vo vidadvasum iti prastauti tṛtīyasavanam eva tad abhyativadati
(PB 8.3.7) sarvāṇi vai rūpāṇi kāleyaṃ yat padaprastāvaṃ tena rāthantaraṃ yad bṛhato rohān rohati tena bārhataṃ yat stobhavān pratihāras tena bārhataṃ yad dravadiḍaṃ tena rāthantaraṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 8.4.1) sādhyā vai nāma devā āsaṃs te sarveṇa yajñena saha svargaṃl lokam āyaṃs te devāśīchandāṃsy abruvan somam āharateti te jagatīṃ prāhiṇvan sā trīṇy akṣarāṇi hitvaikākṣarā bhūtvāgacchat triṣṭubhaṃ prāhiṇvan saikam akṣaraṃ hitvā tryakṣarā bhūtvāgacchad gāyatrīṃ prāhiṇvaṃś caturakṣarāṇi vai tarhi cchandāṃsy āsan sā tāni cākṣarāṇi haranty āgacchad aṣṭākṣarā bhūtvā trīṇi ca savanāni hastābhyāṃ dve savane dantair daṃṣṭvā tṛtīyasavanaṃ tasmād dve aṃśumatī savane dhītaṃ tṛtīyasavanaṃ dantair hi tad daṃṣṭvā dhayanty aharat tasya ye hriyamāṇasyāṃśavaḥ parāpataṃs te pūtīkā abhavan yāni puṣpāṇy avāśīyanta tāny arjjunāni yat prāprothat te praprothās tasmāt tṛtīyasavana āśiram avanayanti yam eva taṃ gāvaḥ somam adanti tasya taṃ rasam avanayanti sasomatvāya
(PB 8.4.2) te triṣṭub jagatyai gāyatrīm abrūtām upa tvāyāveti sābravīt kiṃ me tataḥ syād iti yat kāmayasa ity abrūtāṃ sābvravīn mama sarvaṃ prātaḥsavanam aham uttare savane praṇayānīti tasmād gāyatraṃ prātaḥsavanaṃ gāyatry uttare savane praṇayati
(PB 8.4.3) tān triṣṭup tribhir akṣarair upait saikādaśākṣarā bhūtvā prājāyata tāṃ jagaty ekenākṣareṇopait sā dvādaśākṣarā bhūtvā prājāyata
(PB 8.4.4) tasmād āhur gāyatrī vāva sarvāṇi cchandāṃsi gāyatrī hy etān poṣān puṣyanty aid iti
(PB 8.4.5) indras tṛtīyasavanād bībhatsamāna udakrāmat tad devāḥ svādiṣṭhayeti asvadayan madiṣṭhayeti madvad akurvan pavasva soma dhārayety apāvayann indrāya pātave suta iti tato vai tad indra upāvartata yat svādiṣṭhayā madiṣṭhayeti prastauti tṛtīyasavanasya sendratvāya

(PB 8.4.6) svādiṣṭhā vai deveṣu paśava āsan madiṣṭhā asureṣu te devāḥ svādiṣṭhayā madiṣṭhayeti paśūn asurāṇām avṛñjata
(PB 8.4.7) paśūn bhrātṛvyasya vṛṅkte ya evaṃv veda
(PB 8.4.8) tāsu saṃhitam
(PB 8.4.9) sādhyā vai nāmadevā āsaṃs te 'vacchidya tṛtīyasavanaṃ mādhyandinena savanena saha svargaṃl lokam āyaṃs tad devāḥ saṃhitena samadadhur yat samadadhus tasmāt saṃhitam
(PB 8.4.10) kāleyaṃ purastād bhavati saṃhitam upariṣṭād etābhyāṃ hi tṛtīyasavanaṃ saṃtāyate
(PB 8.4.11) sarvāṇi vai rūpāṇi saṃhitaṃ yat padaprastāvaṃ tena rāthantaraṃ yad bṛhato rohān rohati tena bārhataṃ yad padanidhanaṃ tena rāthantaraṃ sarveṣv eva rūpeṣu pratitiṣṭhati
(PB 8.5.1) uṣṇikkakubhāv ete bhavataḥ
(PB 8.5.2) uṣṇikkakubbhyāṃ vā indro vṛtrāya vajraṃ prāharat kakubhi parākramatoṣṇihā prāharat tasmāt kakubho madhyamaṃ padaṃ bhūyiṣṭhākṣaraṃ parākramaṇaṃ hi tad abhi samauhat tasmād uṣṇiha uttamaṃ padaṃ bhūyiṣṭhākṣaraṃ puro gurur iva hi vajraḥ
(PB 8.5.3) vajraṃ bhrātṛvyāya praharati ya evaṃv veda
(PB 8.5.4) nāsike vā ete yajñasya yad uṣṇikkakubhau tasmāt samānaṃ chandaḥ satī nānā yajñaṃv vahatas tasmāt samānāyā nāsikāyāḥ satyā nānā prāṇāv uccarataḥ
(PB 8.5.5) prāṇā vā uṣṇikkakubhau tasmāt tābhyāṃ na vaṣaṭ kurvanti yad vaṣaṭ kuryuḥ prāṇān agnau pradadhyuḥ
(PB 8.5.6) tāsu saphaṃ vipham iva vai tṛtīyasavanaṃ tṛtīyasavanasya saphatvāyāthauṣkalam etena vai prajāpatiḥ puṣkalān paśūn asṛjata teṣu rūpam adadhād yad etat sāma bhavati paśuṣv eva rūpaṃ dadhāti
(PB 8.5.7) purojitī vo andhasa iti padyā cākṣaryā ca virājau bhavataḥ padyayā vai devāḥ svargaṃl lokam āyann akṣaryayā ṛṣayo nu prājānān yad ete padyā cākṣaryā ca virājau bhavataḥ svargasya lokasya prajñātyai
(PB 8.5.8) tāsu śyāvāśvam
(PB 8.5.9) śyāvāśvam ārvanānasaṃ sattram āsīnaṃ dhanvodavahan sa etat sāmāpaśyat tena vṛṣṭim asṛjata tato vai sa pratyatiṣṭhat tato gātum avindata gātuvid vā etat sāma
(PB 8.5.10) vindate gātuṃ pratitiṣṭhaty etena tuṣṭuvānaḥ
(PB 8.5.11) indras tṛtīyasavanād bībhatsamāna udakrāmat taṃ devāḥ śyāvāślvenaihāyi ehiyety anvāhvayan sa upāvartata yad etat sāma bhavati tṛtīyasavanasya sendratvāya
(PB 8.5.12) athaitad āndhīgavam andhīgur vā etat paśukāmaḥ sāmāpaśyat tena sahasraṃ paśūn asṛjata yad etat sāma bhavati paśūnāṃ puṣṭyai madhye nidhanam aiḍaṃ bhavaty etena vai tṛtīyasavanaṃ pratiṣṭhitaṃ yan madhye nidhanam aiḍaṃ na syād apratiṣṭhitaṃ tṛtīyasavanaṃ syāt
(PB 8.5.13) daśākṣaraṃ madhyato nidhanam upayanti daśākṣarā virāḍ virājy eva pratitiṣṭhati
(PB 8.5.14) abhi priyāṇi pavata iti kāvaṃ prājāpatyaṃ sāma
(PB 8.5.15) prajā vai priyāṇi paśavaḥ priyāṇi prajāyām eva paśuṣu pratitiṣtśuṣu pratitiṣṭhati
(PB 8.5.16) raśmī vā etau yajñasya yad auśanakāve devakośo vā eṣa yajñam abhisamubjito yad ete antato bhavato yajñasyāriṣṭyai
(PB 8.6.1) devā vai brahma vyabhajanta tasya yo raso 'tyaricyata tad yajñāyajñīyam abhavat
(PB 8.6.2) brahmaṇo vā eṣa raso yad yajñāyajñīyaṃ yad yajñāyajñīyena stuvanti brahmaṇa eva rase yajñaṃ pratiṣṭhāpayati
(PB 8.6.3) yonir vai yajñāyajñīyam etasmād vai yoneḥ prajāpatir yajñam asṛjata tasmād yajñāyajñīyam
(PB 8.6.4) tasmād vā etena purā brāhmaṇā bahiṣpavamānam astoṣata yoner yajñaṃ pratanavāmahā iti yajñaṃ tataḥ stuvanti yonau yajñaṃ pratiṣṭhāpayati
(PB 8.6.5) asureṣu vai sarvo yajña āsīt te devā yajñāyajñīyam apaśyaṃs teṣāṃ yajñā-yajñā vo agnaya ity agnihotram avṛñjata girā-girā ca dakṣasa iti darśapūrṇamāsau pra-pra vayam amṛtaṃ jātavedasam iti cāturmāsyāni priyaṃ mitraṃ na śaṃsiṣam iti saumyam adhvaram
(PB 8.6.6) yajñā vo agnaye girā ca dakṣase pra vayam amṛtaṃ jātavedasaṃ priyaṃ mitraṃ na śaṃsiṣam iti vai tarhi cchandāṃsy āsaṃs te devā abhyārambham abhinivartyaṃ cchandobhir yajñam asurāṇām avṛñjata
(PB 8.6.7) chandobhir yajñaṃ bhrātṛvyasya vṛṅkte ya evaṃv veda
(PB 8.6.8) etad dha sma vā āha kūśāmbaḥ svāyavo brahmā lātavyaḥ kaṃ svid adya śiśumārī yajñapathe 'pyastā gariṣyati
(PB 8.6.9) eṣā vai śiśumārī yajñapathe 'pyastā yajñāyajñīyaṃ yad girā-girety āhātmānaṃ tad udgātā girati
(PB 8.6.10) airaṃ kṛtvodgeyam irāyāṃ yajñaṃ pratiṣṭhāpayaty apramāyuka udgātā bhavati
(PB 8.6.11) vaiśvānare vā etad udgātātmānaṃ pradadhāti yat pra-pra vayam ity āha praprīṃ vayam iti vaktavyaṃv vaiśvānaram eva parikrāmati
(PB 8.6.12) yo vai nihnuvānaṃ cchanda upaiti pāpīyān ujjagivān bhavaty etad vai nihnuvānaṃ cchando yan na śaṃsiṣam iti nu śaṃsiṣam iti vaktavyaṃ suśaṃsiṣam iti vā na nihnuvānaṃ chanda upaiti vasīyān ujjagivān bhavati
(PB 8.6.13) yasya vai yajñā vāgantā bhavanti vācaś chidreṇa sravanty ete vai yajñā vāgantā ye yajñāyajñīyāntā etad vācaś chidraṃ yad anṛtaṃ yad agniṣṭomayājy anṛtam āha tad anv asya yajñaḥ sravaty akṣareṇāntataḥ pratiṣṭhāpyam akṣareṇaiva yajñasya cchidram api dadhāti
(PB 8.6.14) virājo vā etad rūpaṃ yad akṣaraṃ virājy evāntataḥ pratitiṣṭhati
(PB 8.7.1) ito vai prātar ūrdhvāṇi cchandāṃsi yujyante 'muto 'vāñci yajñāyajñīyasya stotre yujyante yajñā vo agnaye girā ca dakṣasa iti dvādaśākṣaraṃ pra vayam amṛtaṃ jātavedasam ity ekādaśākṣaraṃ priyaṃ mitraṃn na śaṃsiṣam ity aṣṭākṣaram
(PB 8.7.2) anuṣṭubham uttamāṃ saṃpādayatīyaṃ vā anuṣṭub asyām eva pratitiṣṭhati
(PB 8.7.3) vāg vā anuṣṭub vācy eva pratitiṣṭhati jyaiṣṭhyaṃ vā anuṣṭub jaiṣṭhya eva pratitiṣṭhati
(PB 8.7.4) katham iva yajñāyajñīyaṃ geyam ity āhur yathānaḍvān prasrāvayamāṇa ittham iva cettham iva ceti

(PB 8.7.5) vaiśvānaraṃ vā etad udgātānu prasīdann etīty āhur yad yajñāyajñīyasyarcaṃ saṃpratyāheti parikrāmatevodgeyaṃv vaiśvānaram eva parikrāmati
(PB 8.7.6) vaiśvānare vā etad adhvaryuḥ sadasyān abhisṛjati yad yajñāyajñīyasya stotram upāvartayati prāvṛtenodgeyaṃv vaiśvānareṇānabhidāhāya
(PB 8.7.7) na ha tu vai pitaraḥ prāvṛtaṃ jānanti yajñāyajñīyasya vai stotre pitaro yathāyathaṃ jijñāsanta ākarṇābhyāṃ prāvṛtyaṃ tad eva prāvṛtaṃ tad aprāvṛtaṃ jānanti pitaro na vaiśvānaro hinasti
(PB 8.7.8) apaḥ paścāt patnya upasṛjanti vaiśvānaram eva tac chamayanty āpo hi śāntiḥ
(PB 8.7.9) atho reta eva tat siñcanty āpo hi retaḥ
(PB 8.7.10) dakṣiṇān ūrūn abhiṣiñcanti dakṣiṇato hi retaḥ sicyate
(PB 8.7.11) mahad iva pratyūhyaṃ mana evāsya taj janayanti
(PB 8.7.12) udgātrā patnīḥ saṃkhyāpayanti retodheyāya
(PB 8.7.13) hiṅkāraṃ prati saṃkhyāpayanti hiṅkṛtād dhi reto 'dhīyata
(PB 8.7.14) ātṛtīyāyāḥ saṃkhyāpayanti trivad dhi retaḥ
(PB 8.8.1) devā vā agniṣṭomam abhijityokthāni nāśaknuvann abhijetuṃ te 'gnim abruvaṃs tvayā mukhenedaṃ cayāmeti so 'bravīt kiṃ me tataḥ syād iti yat kāmayasa ity abruvan so 'bravīn maddevatyāsūkthāni praṇayān iti
(PB 8.8.2) tasmād āgneyīṣūkthāni praṇayanti
(PB 8.8.3) tasmād u gāyatrīṣu gāyatracchandā hy agniḥ
(PB 8.8.4) te 'gniṃ mukhaṃ kṛtvā sākam aśvenābhyakrāman yat sākam aśvenābhyakrāmaṃs tasmāt sākamaśvam
(PB 8.8.5) tasmāt sākamaśvenokthāni praṇayanty etena hi tāny agre 'bhyajayan
(PB 8.8.6) sa indro 'bravīt kaś cāhaṃ cedam anvavaiṣyāva ity ahaṃ ceti varuṇas taṃv varuṇo 'nvatiṣṭhad indra āharat tasmād aindrāvaruṇam anuśasyate
(PB 8.8.7) sa evābravīt kaś cāhaṃ cedam anvavaiṣyāva ity ahaṃ ceti bṛhaspatis taṃ bṛhaspatir anvatiṣṭad indra āharat tasmād aindrābārhaspatyam anuśasyate sa evābravīt kaś cāhaṃ cedam anvavaiṣyāva ity ahaṃ ceti viṣṇus taṃ viṣṇur anvatiṣṭad indra āharat tasmād aindrāvaiṣṇavam anuśasyate
(PB 8.8.8) paśūn vā ebhyas tān āharat paśavo vā ukthāni paśukāma ukthena stuvīta paśumān bhavati
(PB 8.8.9) bṛhatā vā indro vṛtrāya vajraṃ prāharat tasya tejaḥ parāpatat tat saubharam abhavat
(PB 8.8.10) jāmi vā etad yajñe kriyata ity āhur yad rathantaraṃ pṛṣṭhaṃ rathantaraṃ saṃdhir nāntarā bṛhatā stuvantīti yat saubhareṇa stuvanti bṛhataiva tad antarā stuvanti bṛhato hy etat tejo yat saubharam
(PB 8.8.11) yadi bṛhat sāmātirātraḥ syāt saubharam ukthānāṃ brahma sāma kāryaṃ bṛhad eva tat tejasā samardhayati
(PB 8.8.12) yadi rathantarasāmnā saubharaṃ kuryād ajāmitāyai
(PB 8.8.13) devānāṃ vai svargaṃl lokaṃ +yatāṃ diśo 'vlīyanta tāḥ saubhareṇo ity udastaṃbhuvaṃs tato vai tā adṛṃhanta tataḥ pratyatiṣṭhaṃs tataḥ svargaṃl lokaṃ prājānan yaḥ svargakāmaḥ syād yaḥ pratiṣṭhākāmaḥ saubhareṇa stuvīta pra svargaṃl lokaṃ jānāti pratitṣṭhati
(PB 8.8.14) prajāpatiḥ prajā asṛjata tāḥ sṛṣṭā āśanāyaṃs tābhyaḥ saubhareṇorg ity annaṃ prāyacchat tato vai tāḥ samaidhanta
(PB 8.8.15) samedhante tāṃ samāṃ prajā yatraivaṃv vidvān saubhareṇodgāyati
(PB 8.8.16) tā abruvan subhṛtaṃ no 'bhārṣīr iti tasmāt saubharam
(PB 8.8.17) vṛṣṭiṃ vā abhyastāṃ prāyacchad annam eva
(PB 8.8.18) yo vṛṣṭikāmaḥ syād yo 'nnādyakāmo yaḥ svargakāmaḥ saubhareṇa stuvīta
(PB 8.8.19) hīṣiti vṛṣṭikāmāya nidhanaṃ kuryād ūrg ity annādyakāmāyo iti svargakāmāya
(PB 8.8.20) sarve vai kāmāḥ saubharaṃ sarveṣv eva kāmeṣu pratitiṣṭhati
(PB 8.8.21) athaitan nārmedham
(PB 8.8.22) nṛmedhasam āṅgirasaṃ sattram āsīnaṃ śvabhir abhyāhvayan so 'gnim upādhāvat pāhi no agna ekayeti taṃv vaiśvānaraḥ paryudatiṣṭhat tato vai sa pratyatiṣṭhat tato gātum avindata
(PB 8.8.23) gātuvid vā etat sāma vindate gātuṃ pratitiṣṭhaty etena tuṣṭuvānaḥ
(PB 8.8.24) naiva hy etad ahno rūpaṃ na rātrer yad ukthānām
(PB 8.8.25) kakup prathamāthoṣṇig atha purauṣṇig anuṣṭup tenānuṣṭubho nayanty acchāvākasāmnaḥ
(PB 8.9.1) hārivarṇaṃ bhavati
(PB 8.9.2) asurā vā eṣu lokeṣv āsaṃs tān devā hariśriyam ity asmāl lokāt prāṇudanta virājasīty antarikṣād divo-diva ity amuṣmāt
(PB 8.9.3) tad ya evaṃ vedaibhyo lokebhyo bhrātṛvyaṃ praṇudyemāṃl lokān abhyārohati
(PB 8.9.4) harivarṇo vā etat paśukāmaḥ sāmāpaśyat tena sahasraṃ paśūn asṛjata yad etat sāma bhavati paśūnāṃ puṣṭaiḥ
(PB 8.9.5) aṅgirasaḥ svargaṃl lokaṃ yato rakṣāṃsy anvasacanta tāny etena harivarṇo 'pāhanta yad etat sāma bhavati rakṣasām apahatyai

(PB 8.9.6) pṛṣṭhāni vā asṛjyanta teṣāṃ yat tejo raso 'tyaricyata tad devāḥ samabharaṃs tad udvaṃśīyam abhavat
(PB 8.9.7) sarveṣāṃ vā etat pṛṣṭhānāṃ tejo yad udvaṃśīyaṃ tasmād vā etat purā sajātāya nākran pāpavasīyaso vidhṛtyai
(PB 8.9.8) eṣa hy eva pṛṣṭhais tuṣṭuvāno ya udvaṃśīyena stuvate
(PB 8.9.9) sarvāṇi vai rūpāṇy udvaṃśīyam
(PB 8.9.10) gāyanti tvā gāyatriṇa eti rathantarasya rūpam eti hi rathantaram
(PB 8.9.11) ādir bṛhata ūrdhvam iva hi bṛhat
(PB 8.9.12) pariṣṭobho vairūpasya pariṣṭubhaṃ hi vairūpam
(PB 8.9.13) anutodo vairājasyānutunnaṃ hi vairājam
(PB 8.9.14) ardheḍā śakvarīṇām atisvāro revatīnām
(PB 8.9.15) ardheḍayā vai devā asurān avahatyātisvāreṇa svargaṃl lokam ārohan
(PB 8.9.16) tad ya evaṃv vedārdheḍayaiva bhrātṛvyam avahatyātisvāreṇa svargaṃl lokam ārohati
(PB 8.9.17) ardheḍayā vai pūrvaṃ yajñaṃ saṃsthāpayanty atisvāreṇottram ārabhante
(PB 8.9.18) upainam uttaro yajño namati ya evaṃv veda
(PB 8.9.19) pāṅktaṃ vā etat sāma pāṅkto yajñaḥ pāṅktāḥ paśavo yajña eva paśuṣu pratitiṣṭhati
(PB 8.9.20) āṣṭādaṃṣṭre ṛddhikāmāya kuryāt
(PB 8.9.21) aṣṭādaṃṣṭro vairūpo 'putro 'prajā ajīryat sa imāṃl lokān vicicchidvāṃ amanyata sa ete jarasi sāmanī apaśyat tayor aprayogād abibhet so 'bravīd ṛdhnavad yobhe sāmabhyāṃ stavatā iti
(PB 8.9.22) ṛṣer vā etat prāśodbhūtaṃ yad aṣṭādaṃṣṭre bhavata ṛdhyā eva
(PB 8.10.1) gāyatrīṣu brahmavarcasakāmāyokthāni praṇayeyur gāyatryāṃ brahmasāmānuṣṭubhy acchāvākasāma saiṣā gāyatrī saṃpadyate
(PB 8.10.2) tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam avarundhe
(PB 8.10.3) gāyatrīṣu paśukāmāyokthāni praṇayeyur uṣṇihi brahmasāmānuṣṭubhy acchāvākasāma saiṣoṣṇik saṃpadyate
(PB 8.10.4) paśavo vā uṣṇik paśūn evāvarundhe
(PB 8.10.5) gāyatrīṣu puruṣakāmāyokthāni praṇayeyuḥ kakubhi brahmasāmānuṣṭubhy acchāvākasāma saiṣā kakup saṃpadyate
(PB 8.10.6) puruṣo vai kakup puruṣān evāvarundhe
(PB 8.10.7) virāṭsv annādyakāmāyokthāni praṇayeyur uṣṇihi brahmasāmānuṣṭubhy acchāvākasāma saiṣā virāṭ saṃpadyate
(PB 8.10.8) annaṃ virāḍ annādyam evāvarundhe
(PB 8.10.9) akṣarapaṅktiṣu jyaiṣṭhyakāmāyokthāni praṇayeyur uṣṇihi brahmasāmānuṣṭubhy acchāvākasāma saiṣānuṣṭup saṃpadyate
(PB 8.10.10) jyaiṣṭhyaṃ vā anuṣṭub jyaiṣṭhyam avāvarundhe
(PB 9.1.1) devā vā ukthāny abhijitya rātriṃ nāśaknuvann abhijetuṃ te 'surān rātriṃ tamaḥ praviṣṭāṃ nānuvyapaśyaṃs ta etam anuṣṭupśirasaṃ pragāthm apaśyan virājaṃ jyotiḥ tān virājā jyotiṣānupaśyanto 'nuṣṭubhā vajreṇa rātrer nirāghnan
(PB 9.1.2) yad eṣo 'nuṣṭupśirāḥ pragātho bhavati virāḍ eva jyotiṣānupaśyann anuṣṭubhā vajreṇa rātrer bhrātṛvyaṃ nirhanti
(PB 9.1.3) tān samantaṃ paryāyaṃ prāṇudanta yat paryāyaṃ prāṇudanta tat paryāyāṇāṃ paryāyatvam
(PB 9.1.4) prathamāni padāni punarādīni bhavanti prathamasya paryāyasya
(PB 9.1.5) prathamair hi padaiḥ punar ādāya prathamarātrāt prāṇudanta
(PB 9.1.6) pāntam ā vo andhasa iti prastauti
(PB 9.1.7) ahar vai pāntam andho rātrir ahnaiva tad rātrim ārabhante
(PB 9.1.8) tāsu vaitahavyam
(PB 9.1.9) vītahavyaḥ śrāyaso jyog niruddha etat sāmāpaśyat so 'vagacchat pratyatiṣṭhad avagacchati pratitiṣṭhaty etena tuṣṭuvānaḥ
(PB 9.1.10) tam iva vā ete praviśantiye rātrim upayanti yad eko nidhanaṃ rātrer mukhe bhavati prajñātyai
(PB 9.1.11) yadā vai puruṣaḥ svam oka āgacchati sarvaṃ tarhi prajānāti sarvam asmai divā bhavati
(PB 9.1.12) te madhyamaṃ paryāyam aśrayanta teṣām aurdhvasadmanena vācam avṛñjata
(PB 9.1.13) vācaṃ bhrātṛvyasya vṛṅkte ya evaṃv veda

(PB 9.1.14) triṇidhanaṃ bhavati
(PB 9.1.15) yathā vā ahno mādhyandinaṃ savanaṃ triṇidhanāyatanam evam eṣa rātrer madhyamaḥ paryāyas triṇidhanāyatanaḥ salokatvāya
(PB 9.1.16) madhyamāni padāni punarādīni bhavanti madhyamasya paryāyasya madhyamair hi padaiḥ punar ādāyaṃ madhyamarātrāt prāṇudanta
(PB 9.1.17) ta uttamaṃ paryāyam aśrayanta teṣāṃ ghṛtaścyun nidhanena paśūn avṛñjata paśavo vai ghṛtaścyutaḥ
(PB 9.1.18) paśūn bhrātṛvyasya vṛṅkte ya evaṃv veda
(PB 9.1.19) uttamāni padāni punarādīni bhavanty uttamasya paryāyasyottamair hi padaiḥpunar ādāyam uttamarātrāt prāṇudanta
(PB 9.1.20) tān sandhinābhipalāyanta
(PB 9.1.21) tān āśvinenāsaṃhāyyam agamayan
(PB 9.1.22) asaṃhāyyaṃ bhrātṛvyaṃ gamayati ya evaṃv veda
(PB 9.1.23) eṣā vā agniṣṭomasya saṃmā yad rātriḥ
(PB 9.1.24) dvādaśa stotrāṇy agniṣṭomo dvādaśa strotrāṇi rātriḥ
(PB 9.1.25) eṣā vā ukthasya saṃmā yad rātriḥ
(PB 9.1.26) trīṇy ukthāni tridevatyaḥ sandhiḥ
(PB 9.1.27) yathā vā ahna ukthāny evam eṣa rātreḥ sandhir nānārūpāṇy ahna ukthāni nānārūpā ete tṛcā bhavanti
(PB 9.1.28) rathantaraṃ pratiṣṭhākāmāya sandhiṃ kuryāt
(PB 9.1.29) iyaṃ vai rathantaram asyām eva pratitiṣṭhati
(PB 9.1.30) bṛhat svargakāmāya sandhiṃ kuryāt
(PB 9.1.31) svargo loko bṛhat svarga eva loke pratitiṣṭhati
(PB 9.1.32) vāravantīyaṃ vā vāmadevyaṃ vā śruddhyaṃ vai teṣām ekaṃ paśukāmāya sandhiṃ kuryāt
(PB 9.1.33) paśavo vā etāni sāmāni paśuṣv eva pratitiṣṭhati
(PB 9.1.34) āśvinaṃ hotānuśaṃsati
(PB 9.1.35) prajāpatir vā etat sahasram asṛjata tad devebhyaḥ prāyacchat tasmin na samarādhayaṃs te sūryaṃ kāṣṭhāṃ kṛtvājim adhāvan
(PB 9.1.36) teṣām aśvinau prathamāv adhāvatāṃ tāv anvavadan saha no 'stv iti tāv abrūtāṃ kiṃ tataḥ syād iti yat kāmayethe ity abruvaṃs tāv abrūtām asmaddevatyam idam uktham ucyātā iti tasmād āśvinam ucyate
(PB 9.1.37) sarvāḥ khalu devatāḥ śasyante
(PB 9.1.38) kṣipraṃ śasyam ājim iva hy ete dhāvanty ā sūryasyodetoḥ śaṃset sūryaṃ hi kāṣṭhām akurvata
(PB 9.2.1) pāntam ā vo andhasa iti vaitahavyam anyakṣetraṃvā ete prayanti ye rātrim upayanti yad okonidhanaṃ rātrer mukhe bhavaty okaso 'pracyāvāya
(PB 9.2.2) pra va indrāya mādanam iti gaurīvitam
(PB 9.2.3) brahma yad devā vyakurvata tato yad atyaricyata tad gaurīvitam abhavat
(PB 9.2.4) atiriktaṃ gaurīvitam atiriktam etat stotraṃ yad rātrir atirikta evātiriktaṃ dadhāti
(PB 9.2.5) vayam u tvā tad id arthā iti kāṇvam
(PB 9.2.6) etena vai kaṇva indrasya sāṃvidyam agacchad indrasyaivaitena sāṃvidyaṃ gacchati
(PB 9.2.7) indrāya madvane sutam iti śrautakakṣaṃ kṣatrasāma pra kṣatram evaitena bhavati
(PB 9.2.8) ayaṃ ta indra soma iti daivodāsam
(PB 9.2.9) agniṣṭomena vai devā imaṃl lokam abhyajayann antarikṣam ukthenātirātreṇāmuṃ. ta imaṃl lokaṃ punar abhyakāmayanta ta ihety asmiṃl loke pratyatiṣṭhan yad etat sāma bhavati pratiṣṭhityai
(PB 9.2.10) ūrdhvasadmanam api śarvarīṣu prohanti
(PB 9.2.11) asurā vā eṣu lokeṣv āsaṃs tān devā ūrdhvasadmanenaibhyo lokebhyaḥ prāṇudanta
(PB 9.2.12) tad ya evaṃv vedaibhyo lokebhyo bhrātṛvyaṃ praṇudya sva āyatane sattram āste
(PB 9.2.13) ā tū na indra kṣumantam ity ākūpāram
(PB 9.2.14) akūpārāṅgirasasyāsīt tasyā yathā godhāyās tvag eva tvag āsīt tām etena triḥsāmnendraḥ pūtvā sūryatvacasam akarot tad vāva sā tarhy akāmayata yatkāmā etena sāmnā stuvate sa ebhyaḥ kāmaḥ samṛdhyate
(PB 9.2.15) abhi tvā vṛṣabhā sutaṃ ity ārṣabhaṃ kṣatrasāma kṣatram evaitena bhavati

(PB 9.2.16) idaṃv vaso sutam andha iti gāram etena vai gara indram aprīṇāt prīta evāsyaitenendro bhavati
(PB 9.2.17) idaṃ hy anv ojaseti mādhucchandasaṃ prajāpater vā eṣā tanūr ayātayāmnī prayujyate
(PB 9.2.18) ā tv etā niṣīdateti daivātitham
(PB 9.2.19) devātithiḥ saputro 'śanāyaṃś carann araṇya urvārūṇy avindat tāny etena sāmnopāsīdat tā asmai gāvaḥ pṛśnayo bhūtvodatiṣṭhan yad etat sām a bhavati paśūnāṃ puṣṭyai
(PB 9.2.20) yoge-yoge tavastaram iti saumedhaṃ rātriṣāma rātrer eva samṛdhyai
(PB 9.2.21) indra suteṣu someṣv iti kautsam
(PB 9.2.22) kutsaś ca luśaś cendraṃ vyahvayetāṃ sa indraḥ kutsam upāvartata taṃ śatena vārdhrībhir āṇḍayor abadhnāt taṃ luśo 'bhyavadat pramucyasva pari kutsād ihāgahi kim u tvāvān āṇḍayor baddha āsātā iti tās saṃcchidya prādravat sa etat kutsaḥ sāmāpaśyat tenainam anvavadat sa upāvartata
(PB 9.2.23) yad etat sāma bhavati sendratvāya
(PB 9.3.1) yadi sattrāya dīkṣerann atha sāmy uttiṣṭhet somam apabhajya viśvajitātirātreṇa yajeta sarvavedasena sarvasmā eva dīkṣate sarvam āpnoti
(PB 9.3.2) yā id dakṣiṇā dadāti tābhir iti prayuṅkte
(PB 9.3.3) yadi paryāyair astutam abhivyucchet pancadaśabhir hotre stuyuḥ pañcabhiḥ-pañcabhir itarebhyaḥ
(PB 9.3.4) agne vivasvad uṣasa iti sandhinā stuyuḥ prāṇā vai trivṛt stomānāṃ pratiṣṭhā rathantaraṃ sāmnāṃ prāṇāṃs caivopayanti pratiṣṭhāṃ ca
(PB 9.3.5) ṣaṣṭiṃ ca trīṇi ca śatāni hotā śaṃsati
(PB 9.3.6) tāvatyaḥ saṃvatsarasya rātrayaḥ saṃvatsarasaṃmitābhir eva tad ṛgbhir āśīvinam āpnoti
(PB 9.3.7) yad arvāk stuvanti tad astutaṃ yat samprati stuvanti tat stutaṃ yad atiṣṭuvanti tat suṣṭutam
(PB 9.3.8) yady arvāk stuyur yāvatībhir na stuyus tāvatībhir vātiṣṭuyur bhūyo 'kṣarābhir vā
(PB 9.3.9) yady atiṣṭuyur yāvatībhir atiṣṭuyus tāvatībhir vā na stuyuḥ kanīyo 'kṣarābhir vā
(PB 9.3.10) yady arvāk stuyus trīḍam agniṣṭomasāma kāryaṃ nidhanam ekeḍayā ye dve tābhyām eva tat samaṃ kriyate
(PB 9.3.11) yady atiṣṭuyuḥ svāram agniṣṭomasāma kāryam ūnam iva vā etat sāmno yat svaras tenaiva tat samaṃ kriyate
(PB 9.4.1) yadi somau saṃsutau syātāṃ mahati rātreḥ prātaranuvākam upākuryāt
(PB 9.4.2) pūrvo vācaṃ pūrvaś chandāṃsi pūrvo devatā vṛṅkte
(PB 9.4.3) vṛṣaṇvatīṃ pratipadaṃ kuryād indro vai vṛṣā prātaḥsavanād evaiṣām indraṃv vṛṅkte
(PB 9.4.4) atho khalv āhuḥ savanamukhe-savanamukhe kāryā savanamukhāt-savanamukhād evaiṣām indraṃv vṛṅkte
(PB 9.4.5) susamiddhe hotavyam agnir vai sarvā devatāḥ sarvā eva devatāḥ paśyañ juhoti
(PB 9.4.6) saṃveśāyopaveśāya gāyatryai cchandase 'bhibhūtaye svāhā saṃveśāyopaveśāya triṣṭubhe cchandase 'bhibhūtaye svāhā saṃveśāyopaveśāya jagatyai cchandase 'bhibhūtaye svāheti juhoti
(PB 9.4.7) cchandāṃsi vā abhibhūtayas tair evainān abhibhavaty ubhe bṛhadrathantare kārye
(PB 9.4.8) yatra vā indrasya harī tad indraḥ. indrasya vai harī bṛhadrathantare yad ubhe bṛhadrathantare bhavataḥ pūrva evendrasya harī ārabhante
(PB 9.4.9) tair aśravase kārye
(PB 9.4.10) turaśravasaś ca vai pārāvatānāṃ ca somau saṃsutāv āstāṃ tata ete turaśravāḥ sāmanī apaśyat tābhyām asmā indraḥ śalmalināṃ yamunāyā havyaṃ nirāvahat yat tair aśravase bhavato havyam evaiṣāṃv vṛṅkte
(PB 9.4.11) pūrve 'bhiṣuṇuyuḥ
(PB 9.4.12) yā vai pūrvāḥ prasnānti tāḥ pūrvās tīrthaṃ jayanti pūrva evendram ārabhante
(PB 9.4.13) vihavyaṃ śasyam
(PB 9.4.14) jamadagneś ca vā ṛṣīṇāṃ ca somau saṃsutāv āstāṃ tata etaj gamadagnir vihavyam apaśyat tam indra upāvartata yad vihavyaṃ hotā śaṃsatīndram evaiṣāṃv vṛṅkte
(PB 9.4.15) yadītaro 'gniṣṭomaḥ syād ukthaḥ kāryo yady uktho 'tirātro yo vai bhūyān yajñakratuḥ sa indrasya priyo bhūyasaivaiṣāṃ yajnakratunendraṃv vṛṅkte
(PB 9.4.16) atho khalv āhur duṣprāpa iva vai paraḥ panthā yam evāgre yajñakratum ārabheta tasmān neyād iti
(PB 9.4.17) sajanīyaṃ śasyam agastyasya kayāśubhīyaṃ śasyam
(PB 9.4.18) asyā amuṣyā adyaśvān mithunād ahorātrābhyām evainān nirbhajati
(PB 9.5.1) yadi somam akrītam apahareyur anyaḥ kretavyaḥ
(PB 9.5.2) yadi krītaṃ yo 'nyo 'bhyāśaṃ syāt sa āhṛtyaḥ somavikrayaṇe tu kiṃ cid dadyāt
(PB 9.5.3) yadi somaṃ na vindeyuḥ pūtīkān abhiṣuṇuyur yadi na pūtīkān arjjunāni

(PB 9.5.4) gāyatrī somam āharat tasyā anu visṛjya somarakṣiḥ parṇam acchinat tasya yo 'ṃśuḥ parāpatat sa pūtīko 'bhavat tasmin devā ūtim avindann ūtīko vā eṣa yat pūtīkān abhiṣuṇvanty ūtim evāsmai vindanti
(PB 9.5.5) pratidhuk ca prātaḥ pūtīkāś ca śṛtaṃ ca madhyandine pūtīkāś ca dadhi cāparāhṇe pūtīkāś ca
(PB 9.5.6) somapītho vā etasmād apakrāmatīty āhur yasya somam apaharantīti sa oṣadhīś ca paśūṃś ca praviśati tam oṣadhibhyaś ca paśubhyaś cāvarundhe
(PB 9.5.7) indro vṛtram ahaṃs tasya yo nastaḥ somaḥ samadhāvat tāni babhrutūlāny arjunāni yo vapāyā utkhinnāyās tāni lohitatūlāni yāni babhrutūlāny arjunāni tāny abhiṣuṇuyād etad vai brahmaṇo rūpaṃ sākṣād eva somam abhiṣuṇoti
(PB 9.5.8) śrāyantīyaṃ brahmasāma kāryaṃ sad evainaṃ karoti
(PB 9.5.9) yajñāyajñīyam anuṣṭubhi prohed vācaivainaṃ samardhayati vāravantīyam agniṣṭomasāma kāryam indriyasya vīryasya parigṛhītyai
(PB 9.5.10) pañca dakṣiṇā deyāḥ
(PB 9.5.11) pāṅkto yajño yāvān yajñas tam evārabhate
(PB 9.5.12) avabhṛthād udetya punar dīkṣeta
(PB 9.5.13) tatra tad dadyād yad dāsyaṃ syāt
(PB 9.6.1) yadi kalaśo dīryeta vaṣaṭkāraṇidhanaṃ brahmasāma kuryāt
(PB 9.6.2) avaṣaṭkṛto vā etasya somaḥ parāsicyate yasya kalaśo dīryate yad vaṣaṭkāraṇīdhanaṃ brahmasāma bhavati vaṣaṭkṛta evāsya somo bhavati
(PB 9.6.3) vidhuṃ dadrāṇaṃ samane bahūnām ity etāsu kāryam
(PB 9.6.4) eṣa hi bahūnāṃ samane dīryate yat kalaśaḥ
(PB 9.6.5) tad āhur na vā ārtyārtir anūdyārtyā vā eṣa ārtim anuvadati yaḥ kalaśo dīrṇe dadrāṇavatīṣu karotīti
(PB 9.6.6) śrāyantīyam eva kāryam
(PB 9.6.7) prajāpatiḥ prajā asṛjata sa dugdho riricāno 'manyata sa etac chrāyantīyam apaśyat tenātmānaṃ samaśrīṇāt prajayā paśubhir indriyeṇa
(PB 9.6.8) dugdha iva eṣa riricāno yasya kalaśo dīryate yac chrāyantīyaṃ brahmasāma bhavati punar evātmānaṃ saṃśrīṇāti prajayā paśubhir indriyeṇa
(PB 9.6.9) yadi śrāyantīyaṃ brahmasāma syād vaiṣṇavīṣv anuṣṭupsu vaṣaṭkāraṇidhanaṃ kuryāt
(PB 9.6.10) yad vai yajñasya sravati vācaṃ pratisravati vāg anuṣṭup yajño viṣṇur vācaiva yajñasya cchidram apidadhāti
(PB 9.6.11) yad vai yajñasya sravaty antataḥ sravati vāravantīyam agniṣṭomasāma kāryaṃ yajñasyaiva cchidraṃ vārayate
(PB 9.7.1) yadi prātassavanāt somo 'tiricyeta asti somo ayaṃ suta iti marutvatīṣu gāyatreṣu stuyuḥ
(PB 9.7.2) mādhyandinaṃ vā eṣa savanaṃ nikāmayamāno 'bhyatiricyate yaḥ prātassavanād atiricyate tasmān marutvatīṣu stuvanti marutvad dhi mādhyandinaṃ savanaṃ tasmād u gāyatrīṣu gāyatraṃ hi prātassavanam
(PB 9.7.3) yasmāt stomād atiricyate sa eva stomaḥ kāryaḥ salomatvāya
(PB 9.7.4) aindrāvaiṣṇavaṃ hotānuśaṃsati
(PB 9.7.5) vīryaṃ vā indro yajño viṣṇur vīrya eva yajñe pratitiṣṭhati
(PB 9.7.6) yadi mādhyandināt savanād atiricyeta baṇ mahāṃ asi sūryety ādityavatīṣu gaurīvitena stuyuḥ
(PB 9.7.7) tṛtīyasavanaṃ vā eṣa nikāmayamāno 'bhyatiricyate yo mādhyandināt savanād atiricyate tasmād ādityavatīṣu stuvanty ādityaṃ hi tṛtīyasavanaṃ tasmād u bṛhatīṣu bārhataṃ hi mādhyandinaṃ savanam
(PB 9.7.8) yasmāt stomād atiricyeta sa eva stomaḥ kāryaḥ salomatvāyaindrāvaiṣṇavaṃ hotānuśaṃsati vīryaṃ vā indro yajño viṣṇur vīrya eva yajñe pratitiṣṭhati
(PB 9.7.9) yadi tṛtīyasavanād atiricyeta viṣṇoḥ śipiviṣṭavatīṣu gaurīvitena stuyuḥ
(PB 9.7.10) yajño vai viṣṇuś śipiviṣṭo yajña eva viṣṇau pratitiṣṭhaty atiriktaṃ gaurīvitam atirikta evātiriktaṃ dadhāti
(PB 9.7.11) etad anyat kuryur ukthāni praṇayeyur ukthāni vā eṣa nikāmayamāno 'bhyatiricyate yo 'gniṣṭomād atiricyate yady ukthyebhyo 'tiricyetātirātraḥ kāryo rātriṃ vā eṣa nikāmayamāno 'bhyatiricyate ya ukthyebhyo 'tiricyate yadi rātrer atiricyeta viṣṇoḥ śipiviṣṭavatīṣu bṛhatā stuyur eṣu tu vā atiricyata ity āhur yo rātrer atiricyata iti
(PB 9.7.12) amuṃ vā eṣa lokaṃ nikāmayamāno 'bhyatiricyate yo rātrer atiricyate bṛhatā stuvanti bṛhad amuṃ lokam āptum arhati tam evāpnoti
(PB 9.8.1) yadi dīkṣitānāṃ pramīyate dagdhvāsthīny upanahya yo nediṣṭhī syāt taṃ dīkṣayitvā saha yajeran
(PB 9.8.2) etad anyat kuryur abhiṣutyānyat somam agṛhītvā grahān yāsau dakṣiṇā sraktis tad vā stuyur mārjālīye vā
(PB 9.8.3) api vā etasya yajñe yo dīkṣitaḥ pramīyate tam etena niravadayante
(PB 9.8.4) yāmena stuvanti yamalokam evainaṃ gamayanti
(PB 9.8.5) tisṛbhiḥ stuvanti tṛtīye hi loke pitaraḥ
(PB 9.8.6) parācībhiḥ stuvanti parāṅ hīto 'sau lokaḥ
(PB 9.8.7) sarparājñyā ṛgbhiḥ stuvanti

(PB 9.8.8) arbudaḥ sarpa etābhir mṛtāṃ tvacam apāhata mṛtām evaitābhis tvacam apaghnate
(PB 9.8.9) tā ṛco 'nubruvantas trir mārjālīyaṃ pariyanti savyān ūrūn āghnānāḥ
(PB 9.8.10) stutam anuśaṃsaty amuṣminn evainaṃ loke nidhnuvanti
(PB 9.8.11) yanti vā ete patha ity āhur ye mṛtāya kurvantīty aindravāyavāgrān grahān gṛhṇate punaḥ panthānam apiyanti
(PB 9.8.12) agna āyūṃṣi pavasa iti pratipatkāryā ya eva jīvanti teṣv āyur dadhāti
(PB 9.8.13) saṃvatsare 'sthīni yājayeyuḥ saṃvvatsaro vai sarvasya śāntir yat purā saṃvvatsarād yājayeyur vācam aruṣkṛtāṃ krūrām ṛccheyuḥ
(PB 9.8.14) vṛtaḥ pavamānāḥ syuḥ saptadaśam itarat sarvam
(PB 9.8.15) yat trivṛtaḥ pavamānā bhavanti prāṇā vai trivṛt prāṇān evopayanti yat saptadaśam itarat sarvaṃ prajāpatir vai saptadaśaḥ prajatim evopayanti
(PB 9.8.16) prāṇāpānair vā ete vyṛdhyanta ity āhur ye mṛtāya kurvantīti maitrāvaruṇāgrān grahān gṛhṇate prāṇāpānau mitrāvaruṇau prāṇāpānair eva samṛdhyante
(PB 9.9.1) yasya kalaśa upadasyati kalaśam evāsyopadasyantaṃ prāṇo 'nūpadasyati prāṇo hi somaḥ
(PB 9.9.2) tad āhuḥ payo 'vanayed iti
(PB 9.9.3) atho khalv āhur antarhitam iva vā etad yat payo hiraṇyam evāpo'bhyavanayed dhiraṇyam abhyunnayed iti
(PB 9.9.4) prāṇā vā āpo 'mṛtaṃ hiraṇyam amṛta evāsya prāṇān dadhāti sa sarvam āyur eti
(PB 9.9.5) yasya nārāśaṃsa upavāyati nārāśaṃsam evāsyopa+vāyantaṃ prāṇo 'nūpadasyati prāṇo hi somaḥ
(PB 9.9.6) yam adhvaryur antato grahaṃ gṛhṇīyāt tasyāptum avanayet
(PB 9.9.7) prāyaścityai vai graho gṛhyate prāyaścityevāsmai prāyaścittiṃ karoti
(PB 9.9.8) yadi pītāpītau somau saṃgaccheyātām antaḥ paridhyaṅgārān nirvartya juhuyāt hutasya cāhutasya cāhutasya hutasya ca / pītāpītasya somasyendrāgnī pibataṃ sutaṃ svāheti saiva tasya prāyaścittiḥ
(PB 9.9.9) prajāpataye svāhety abhakṣaṇīyasya juhuyād uttarārdhyapūrvārdhya uparavaḥ
(PB 9.9.10) indur indum avāgād ity avavṛṣṭasya bhakṣayet
(PB 9.9.11) tasya ta indrav indrapītasyendriyāvatas sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 9.9.12) hiraṇyagarbhaḥ samavartatāgra ity ājyenābhyupākṛtasya juhuyād agnīdhraṃ paretya bhūtānāṃ jātaḥ patir eka āsīt sa dādhāra pṛthivīṃ dyām utemāṃ tasmai ta indo haviṣā vidhema svāheti saiva tasya prāyaścittiḥ
(PB 9.9.13) yadi grāvāpi śīryate paśubhir yajamāno vyṛdhyate paśavo vai grāvāṇo dyutānasya mārutasya sāmnā stuyuḥ
(PB 9.9.14) mārutā vai grāvāṇaḥ svenaivaināṃs tad rūpeṇa samardhayati
(PB 9.9.15) yadi somam abhidahed grahān adhvaryuḥ spāśayeta stotrāṇy udgātā śastrāṇi hotātha yathāpūrvaṃ yajñena careyuḥ pañca dakṣiṇā deyāḥ pāṅkto yajño yāvān yajñas tam ārabhate 'vabhṛthād udetya punar dīkṣate tatra tad dadyād yad dāsyaṃ syāt purā dvādaśyā dīkṣeta yad dvādaśīm atinayed antardhīyeta
(PB 9.10.1) yadi mahāvīro bhidyeta taṃ bhinnam abhimṛśed ya ṛte cid abhiśriṣaḥ purā jatrubhya ātṛdaḥ / saṃdhātā saṃdhiṃ maghavā purūvasur niṣkartā vihrutaṃ punaḥ mā bhema niṣṭyā ivendra tvad araṇā iva / vanāni na prajahitāny adrivo duroṣāso amanmahi / amanmahīd anāśavo 'nugrābhaś ca vṛtrahan / sakṛt sute mahatā śūra rādhasānu stomaṃ mademahīti mahāvīraṃ bhinnam abhimṛśet saiva tasya prāyaścittiḥ
(PB 9.10.2) asuryaṃ vā etasmād varṇaṃ kṛtvā teja indriyaṃ vīryam annādyaṃ prajāḥ paśavo 'pakrāmanti yasya yūpo virohati sa īśvaraḥ pāpīyān bhavitoḥ
(PB 9.10.3) tvāṣṭraṃ paśuṃ bahurūpam ālabheta tvaṣṭā vai paśūnāṃ rūpāṇāṃ vikartā tam eva tad upadhāvati sa enaṃ tejaseindriyeṇa vīryeṇānnādyena prajayā paśubhiḥ punas samardhayati saiva tasya prāyaścittiḥ
(PB 10.1.1) agninā pṛthivyauṣadhibhis tenāyaṃ lokas trivṛd vāyunāntarikṣeṇa vayobhis tenaiṣa lokās trivṛd yo 'yam antar ādityena divā nakṣatrais tenāsau lokas trivṛd etad eva trivṛta āyatanam eṣāsya bandhutā
(PB 10.1.2) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.3) tam u pratiṣṭhetyāhus trivṛd dhy evaiṣu lokeṣu pratiṣṭhitaḥ
(PB 10.1.4) ardhamāsa eva pañcadaśasyāyatanam eṣāsya bandhutā
(PB 10.1.5) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.6) taṃ caujo balam ity āhur ardhamāsaśo hi prajāḥ paśava ojo balaṃ puṣyanti
(PB 10.1.7) saṃvatsara eva saptadaśasyāyatanaṃ dvādaśa māsāḥ pañcadartava etad eva saptadaśasyāyatanam eṣāsya bandhutā
(PB 10.1.8) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.9) tam u prajāpatir ity āhuḥ saṃvatsaraṃ hi prajāḥ paśavo 'nuprajāyante
(PB 10.1.10) āditya evaikaviṃsasyāyatanaṃ dvādaśa māsāḥ pañcavartas traya ime lokā asāv āditya ekaviṃśa etad evaikaviṃśasyāyatanam eṣāsya bandhutā
(PB 10.1.11) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.12) tam u devatalpa ity āhuḥ pra devatalpam āpnoti ya evaṃv veda
(PB 10.1.13) trivṛd eva triṇavasyāyatanam eṣāsya bandhutā

(PB 10.1.14) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.15) tam u puṣṭir ity āhus trivṛd dhy evaiṣa puṣṭaḥ
(PB 10.1.16) devatā eva trayastriṃśasyāyatanaṃ trayastriṃśad devatāḥ prajāpatiś catustriṃśa etad eva trayastriṃśasyāyatanam eṣāsya bandhutā
(PB 10.1.17) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.18) tam u nāka ity āhur na hi prajāpatiḥ kasmai canākam
(PB 10.1.19) chandāṃsy eva chandomānām āyatanam eṣaiṣāṃ bandhutā
(PB 10.1.20) āyatanavān bandhumān bhavati ya evaṃv veda
(PB 10.1.21) tān u puṣṭir ity āhuḥ paśavo hi chandomāḥ
(PB 10.2.1) prajāpatiḥ prajā asṛjata so 'tāmyat tasmai vāj jyotir udagṛhṇāt so 'bravīt ko me 'yaṃ jyotir udagṛhṇād iti svaiva te vāg ity abravīt tām abravīd virājaṃ tvā cchandasāṃ jyotiṣkṛtvā yajāntā iti
(PB 10.2.2) tasmād yo virājaṃ stomaṃ saṃpadyate taṃ jyotiṣṭomo 'gniṣṭoma ity ācakṣate virāḍ ḍhi chandasāṃ jyotiḥ
(PB 10.2.3) jyotiḥ samānānāṃ bhavati ya evaṃv veda
(PB 10.2.4) anuṣṭup ca vai saptadaśaś ca samabhavatāṃ sānuṣṭup caturuttarāṇi chandāṃsy asṛjata ṣaḍuttarān stomān saptadaśas tāv etān madhyataḥ prājanayatām
(PB 10.2.5) trivṛc ca triṇavaś ca rāthantarau tāv ajaś cāśvaś cānvasṛjyetāṃ tasmāt tau rāthantaraṃ prācīnaṃ pradhūnutaḥ
(PB 10.2.6) pañcadaśaś caikaviṃśaś ca bārhatau tau gauś cāviś cānvasṛjyetāṃ tasmāt tau bārhataṃ prācīnaṃ bhāskurutaḥ
(PB 10.2.7) evaṃ vai vidvāṃsam āhur api grāmyāṇāṃ paśūnāṃ vāca ājānāti
(PB 10.3.1) prajāpatir akāmayata bahu syāṃ prajāyeyeti sa ātmann ṛtvyam apaśyat tata ṛtvijo 'sṛjata yad ṛtvyād asṛjata tad ṛtvijām ṛtviktvaṃ tair etaṃ dvādaśāham upāsīdat so 'rādhnot
(PB 10.3.2) pitā no 'rātsīd iti māsā upāsīdaṃs te dīkṣayaivārādhnuvann upasatsu trayodaśam adīkṣayan so ' nuvyam abhavat tasmād upasatsu didīkṣāṇo 'nuvyaṃ bhavaty eva ca hi trayodaśaṃ māsaṃ cakṣate naiva ca
(PB 10.3.3) eko dīkṣetaiko hi prajāpatir arādhnod dvādaśa dīkṣeran dvādaśa hi māsā arādhnuvaṃś caturviṃśatir dīkṣeraṃś caturviṃśatir hy ardhamāsā arādhnuvan
(PB 10.3.4) yadi pañcadaśo dīkṣeteme pañceme pañceme pañceme pañceme catvāro 'sāv eka iti nirdiśeyur yasmā arāddhikāmāḥ syus tam evārāddhir anveti sarva itare rādhnuvanti
(PB 10.3.5) yo vai devānāṃ gṛhapatiṃ vedāśnute gārhapataṃ pra gārhapatam āpnoti
(PB 10.3.6) saṃvatsaro vai devānāṃ gṛhapatiḥ sa eva prajāpatis tasya māsā eva saha dīkṣiṇaḥ
(PB 10.3.7) vindate saha dīkṣiṇo 'śnute gārhapatyaṃ pra gārhapatyaṃ āpnoti ya evaṃv veda /
(PB 10.3.8) yo vai chandasāṃ svarājaṃ vedāśnute svārājyaṃ pra svārājyaṃ āpnoti bṛhatī vāva chandasāṃ svarāḍ aśnute svārājyaṃ pra svārājyaṃ āpnoti ya evaṃv veda
(PB 10.3.9) tām etām annādyāya vyāvṛjyāsate yad etaṃ dvādaśāhaṃ dvādaśa dīkṣā svādaśopasado dvādaśa prasutaḥ ṣaṭriṃśad etā rātrayo bhavanti ṣaṭtriṃśadakṣarā bṛhatī
(PB 10.3.10) jāyate vāva dīkṣayā punīta upasadbhir devalokam eva sutyayāpyeti
(PB 10.3.11) etāvad vāva saṃvatsara indriyaṃ vīryaṃ yad etā rātrayo dvādaśa pūṛnamāsyo dvādaśaikaṣṭakā dvādaśāmāvāsyā yāvad eva saṃvatsara indriyaṃ vīryaṃ tad etenāptvāvarundhe dvādaśāhena
(PB 10.3.12) triṃśadakṣarā vā eṣā virāḍ ṣaḍ ṛtava ṛtuṣv eva virājā pratitiṣṭhaty ṛtubhir virāji
(PB 10.3.13) dvātriṃśadakṣarā vā eṣānuṣṭub vāg anuṣṭup catuṣpādaḥ paśavo vācā paśūn dādhāra tasmād vācā siddhā vācāhūtā āyanti tasmād u nāma jānate
(PB 10.4.1) bhūtaṃ pūrvo 'tirātro bhaviṣyad uttaraḥ pṛthivī pūrvo 'tirātro dyaur uttaro 'gniḥ pūrvo 'tirātra āditya uttaraḥ prāṇaḥ pūrvo 'tirātra udāna uttaraḥ
(PB 10.4.2) cakṣuṣī atirātrau kanīnike agniṣṭomau yasmād antarā agniṣṭomāv atirātrābhyāṃ tasmād antare satyau kanīnike bhuṅktaḥ
(PB 10.4.3) saṃvatsarasya vā etau daṃṣṭrau yad atirātrau tayor na svaptavyaṃ saṃvatsarasya daṃṣṭrayor ātmānaṃ ned apidadhānīti
(PB 10.4.4) tad āhuḥ ko 'svaptum arhati yad vāva prāṇo +jāgāra tad eva jāgaritam iti
(PB 10.4.5) gāyatrīṃ vā etāṃ jyotiḥpakṣām āsate yad etaṃ dvādaśāham aṣṭau madhya ukthā agniṣṭomāv abhito māsā svargṃ lokam etyājarasaṃ brahmādyam annam atti dīpyamānaḥ
(PB 10.4.6) triṣpurastād rathantaraṃ upayanti tryāvṛd vai vāk sarvām eva vācam avarudhya sarvam annādyaṃ dvādaśāhaṃ tanvate
(PB 10.4.7) jāmi vā etad yajñe kriyata ity āhur yat triṣpurastād rathantaram upayantīti saubharam ukthānāṃ brahmasāma bhavati tenaiva tad ajāmi
(PB 10.4.8) pratnavatyaḥ prāyaṇīyasyāhnaḥ pratipado bhavanti teno eva tad ajāmi
(PB 10.4.9) trir vevopariṣṭād rathantaram upayanti trāvṛd vai vāk sarvām eva vācam avarudhya sarvam annādyaṃ dvādaśāhād uttiṣṭhanti
(PB 10.5.1) trayo vā ete trirātrā yad eṣa dvādaśāho gāytramukhaḥ prathamo gāyatramadhyo dvitīyo gāyatrottamas tṛtīyaḥ
(PB 10.5.2) yasmād gāyatramukhaḥ prathamas tasmād ūrdhvo 'gnir dīdāya yasmād gāyatramadhyo dvitīyas tasmāt tiryaṅ vāyuḥ pavate
(PB 10.5.3)

(PB 10.5.4)
(PB 10.5.5) tejasā vā ete prayanti tejo madhye dadhati tejo 'bhyudyanti jyotiṣā vā ete prayanti jyotir madhye dadhati jyotir abhyudyanti cakṣuṣā vā ete prayanti cakṣur madhye dadhati cakṣur abhyudyanti prāṇena vā ete prayanti prāṇaṃ madhye dadhati prāṇam abhyudyanti ye gāyatryā prayanti gāyatrīṃ madhye dadhati gāyatrim abhyudyanti
(PB 10.5.6) tantraṃ vā etad vitāyate yad eṣa dvādaśāhas tasyetair (?) mayūkhā yad gāyatry asaṃvyāthāya
(PB 10.5.7) girikṣidauccāmanyaveti hovācābhipratārī kākṣaseniḥ kathaṃ dvādaśāha iti yathārān nemiḥ paryety evam enaṃ gāyatrī paryeti avisraṃsāya yathārā nābhau dhṛtā evam asyāṃ dvādaśāho dhṛtaḥ
(PB 10.5.8) anuṣṭubhaṃ vā etām annādyāya vyāvṛjyāsate yad etaṃ dvādaśāham
(PB 10.5.9) aṣṭābhir vā akṣair anuṣṭup prathamaṃ dvādaśāhasyāhar duyacchaty ekādaśabhir dvitīyaṃ dvādaśābhis tṛtīyam
(PB 10.5.10) akṣaraṃ tryakṣaram ucchiṣyate tad evottaraṃ trirātram anuvidadhāti
(PB 10.5.11) chandāṃsy evāsyās tṛtīyaṃ trirātraṃ vahanti
(PB 10.5.12) tāṃ vā etāṃ pratīcīṃ tiraścīṃ parācīm āsate 'nnādyāya tasmāt pratyañcaṃ tiryañcaṃ parāñcaṃ prajāḥ paśum upajīvanti
(PB 10.5.13) chandāṃsi vā anyo'nyasya lokam abhadhyāyan gāyatrī triṣṭubhas triṣṭub jagatyā jagatī gāyatryās tāni vyauhan yathālokaṃ tato vai tāni yaṃ-yaṃ kāmam akāmayanta tam asanvan
(PB 10.5.14) yatkāmo vyūḍhacchandasā dvadaśāhena yajate so 'smai kāmaḥ samṛdhyate
(PB 10.5.15) oko vai devānāṃ dvādaśāho yatho vai manuṣyā imaṃ lokam āviṣṭā evaṃ devatā dvādaśāham āviṣṭā devatā ha vā etena yajate ya evaṃv vidvān dvādaśāhena yajate
(PB 10.5.16) gṛhā vai devānāṃ dvādaśāho nāgṛhatāyā bhayyam
(PB 10.5.17) yo vai dvādaśāham agniṣṭomena kalpamānaṃ veda kalpate 'smai prātaḥsavanenaiva prathamas trirātraḥ kalpate mādhyandinena dvitīyas tṛtīyasavanena tṛtīyo 'gniṣṭomasāmnaiva daśamam ahaḥ kalpate
(PB 10.5.18) kalpate 'smai ya evaṃv veda
(PB 10.6.1) eti prety āśumad vītimad rukmat tejasvad yuñjānaṃ prathamasyāhno rūpaṃ trivṛtaḥ stomasya gāyatrasya chandaso rathantarasya sāmnaḥ
(PB 10.6.2) vṛṣavad vṛtravad rayimad viśvavad upasthitaṃ dvitīyasyāhno rūpaṃ pañcadaśasya stomasya traiṣṭubhasya chandaso bṛhataḥ sāmnaḥ
(PB 10.6.3) udvat trivad digvat gomaṭ ṭaṣabhavat tṛtīyasyāhno rūpaṃ saptadaśasya stomasya jāgatasya chandaso vairūpasya sāmnaḥ
(PB 10.6.4) rājanvaj janavadvat sūryavad virāḍanutodavac caturthasyāhno rūpam ekaviṃśasya stomasyānuṣṭubhasya chandaso (?) rājasya vai sāmnaḥ
(PB 10.6.5) citravac chiśumat paṅktiḥ śakvarī dyūnākṣarā gomad ṛṣabhavad vajryabhimat pañcamasyāhno rūpaṃ triṇavasya stomasya pāṅktena chandaso śakvarīṇāṃ sāmnaḥ
(PB 10.6.6) parivat prativat saptapadā dvipadā vinārāśaṃsā gomad ṛṣabhavat ṣaṣṭhasyāhno rūpaṃ trayastriṃśasya stomasya sarveṣāṃ chandasāṃ rūpaṃ (?) revatīnāṃ sāmnaḥ
(PB 10.6.7) yasmād eṣā samānā satī ṣaḍahavibhaktir nānārūpā tasmād virūpaḥ saṃvvatsaraḥ
(PB 10.6.8) virūpam enam anuprajāyate ya evaṃv veda
(PB 10.7.1) agna iti prathamasyāhno rūpam agnivibhakter agnim iti dvitīyasyāgnineti tṛtīyasyāgnir iti caturthasya
(PB 10.7.2) devā vai śriyam aicchaṃs tān na prathame 'hany avindan na dvitīye na tṛtīye tāñ caturthe 'hany avindan vindate śriyaṃ ya evaṃ vedāgner iti pañcamasya teno śrīḥ pratyupoditety āhuḥ
(PB 10.7.3) aprativādy enaṃ bhrātṛvyo bhavati ya evaṃ veda
(PB 10.7.4) agna iti ṣaṣṭhasya yenaiva rūpeṇa prayanti tad abhyudyanti
(PB 10.7.5) yasmād eṣā samānā saty agnivbhaktir nānārūpā tasmād yathartv ādityas tapati
(PB 10.8.1) indreti prathamasyāhno rūpam indravibhakter indram iti dvitīyasyendreṇeti tṛtīyasyendra iti caturthasyendrād iti pañcamasyendreti ṣaṣṭhasya yenaiva rūpeṇa prayanti tad abhyudyanti yasmād eṣā samānā satīndravibhaktir nānārūpā tasmād yathartv oṣadhayaḥ pacyante
(PB 10.9.1) yad ṛcā prastauti tat prathamasyāhno rūpam svaravibhakter yat purastāt stobhaṃ tad dvitīyasya yad ubhayataḥ stobhaṃ tat tṛtīyasya yad anutunnaṃ tac caturthasya yad abhyārabdhaṃ tat pañcamasya yad ihakāreṇābhyastaṃ tat ṣaṣṭhasyāhno rūpam
(PB 10.9.2) svarāṇāṃ yasmād eṣā samānā satī svaravibhaktir nnānārūpā tasmād yathartu vāyuḥ pavate
(PB 10.10.1) padanidhanaṃ prathamasyāhno rūpam nidhanavibhakter bahirṇidhanaṃ dvitīyasya niṃnidhanaṃ tṛtīyasyenidhanañ caturthasyāthakāraṇidhanaṃ pañcamasya yad ihākāreṇābhyastaṃ tat ṣaṣṭhasyāhno rūpaṃ nidhanānāṃ yasmād eṣā samānā satī nidhanavibhaktir nnānārūpā tasmād ime lokāḥ saha santo nānaiva
(PB 10.11.1) dravadiḍaṃ prathamasyāhno rūpam iḍāvibhakter ūrdhveḍaṃ dvitīyasya pariṣṭubdheḍaṃ tṛtīyasyeḍābhir aiḍaṃ caturthasyādhyardheḍaṃ pañcamasya yad ihākāreṇābhyastaṃ tat ṣaṣṭhasyāhno rūpam iḍānāṃ yasmād eṣā samānā satīḍāvibhaktir nnānārūpā tasmāt samānāḥ santaḥ paśavo nānārūpāḥ
(PB 10.12.1) bharadvājāyanā vai sattram āsata tān apṛcchan kiṃ prathamenāhnā kuruteti praivaimeti kiṃ dvitīyenety avasam evākurmahīti kiṃ tṛtīyeneti pary evāplavāmahīti kiṃ caturtheneti sataiva sad apyadadhmeti kiṃ pañcameneti prāṇān eva vicchindanta aimeti kiṃ ṣaṣṭhenetīdam evāgacchāmeti iti
(PB 10.12.2) yasya padena prastauty atha svāram abhi vāva tena devāḥ paśūn apaśyan yat purastāt stobhaṃ atha svāram ud eva tenāsṛjanata yad ubhayataḥ stobham atha svāram ebhya eva tena lokebhyo devāḥ paśubhyo 'nnādyaṃ prāyacchan yad anutunnam atha svāram upaiva tenāśikṣan yasya madhye nidhanam atha svāraṃ garbhāṃs tenādadhata tāni havatāsvāreṇa prājanayan
(PB 10.12.3) imaṃ vāva devā lokaṃ padanidhanenābhy ajayann amuṃ bahirṇidhanenāntarikṣaṃ diṅnidhanenāmṛtatvam īnidhanenāgacchan brahmavarcasam athanidhanenāvārundhatāsminn eva loka ihanidhanena pratyatiṣṭhan
(PB 10.12.4) imaṃ vāva devā lokaṃ dravadiḍenābhy ajayann amum ūrdhveḍenāntarikṣaṃ pariṣṭubdheḍena pratiṣṭhām iḍābhir aiḍenāvārundhata pratiṣṭhāyādhyardheḍena vyajayantāsminn eva loka iheḍena pratyatiṣṭhan
(PB 10.12.5) na vāk saṃvatsaram ativadatīḍaiva saṃvatsaram ativadati garbheṇa saṃvatsare paryāvṛtya prajāyete tenātivadati
(PB 10.12.6) tā vā etāś catasraḥ ṣaḍahaṃ parācya iḍā atiyanty eṣā nūtaiṣā viṣūcy eṣā pratīcy etad vīḍam
(PB 10.12.7) saṃvatsaro 'gnir vāk samvatsaro yad agnir vibhajyate vācam eva tad vibhajanti

(PB 10.12.8) dve dve akṣare vibhajanti dvau dvau hi māsāv ṛturatho māsānām eva tad rūpaṃ kriyate
(PB 10.12.9) ṣaḍ ahāni vibhajanti ṣaḍ ṛtava ṛtūnāṃ dhṛtyā ṛtūnāṃ pratiṣṭhityā atho ṛtūnām eva tad rūpaṃ kriyate ṣaḍ u puruṣā yān agnir anuvihriyate
(PB 10.12.10) yad idaṃ bahudhāgnir vihriyate tad asāv ādityaḥ sarvāḥ prajāḥ pratyaṅ tasmād ete devate vibhaktim ānaśāte nāto 'nyā kā cana
(PB 11.1.1) stomo yujyate sattriyebhyo ' harbhyaḥ pratnavatībhiś copavatībhiś ca
(PB 11.1.2) yat pratnavatyo upavatībhyaḥ pūrvā yujyante brahma tat pūrvaṃ kṣatrād yujyate brahma hi pūrvaṃ kṣatram
(PB 11.1.3) manas tat pūrvaṃ vāco yujyate mano hi yad dhi manasābhigacchati tad vācā vadati
(PB 11.1.4) bṛhat tat pūrvaṃ rathantarād yujyate bṛhad dhi pūrvaṃ rathantarād vijityā tu vai rathantaraṃ pūrvaṃ yogam ānaśe
(PB 11.1.5) sambhāryās tṛcā bhavanti yathāśiṣṭhān vahiṣṭhān sambhared evam evaitān sambharanti gatyai
(PB 11.1.6) nava bhavanti navāhasya yuktyā ṛcarcaivāhar yunakti yathāprārthasya śamyā avadadhyād evam evaitan navāhasya śamyā avadadhāti gatyai
(PB 11.1.7) trivṛd eva stomo bhavati tejase brahmavarcasāya
(PB 11.2.1) ubhābhyāṃ vai rūpābhyāṃ bahiṣpavamānyo yujyante yatsāmā stomo bhavati tad ājyeṣu
(PB 11.2.2) nirāhāvanty ājyāni bhavanti yuktam eva tair āhvayati
(PB 11.2.3) agna āyāhi vītaya ā no mitrāvaruṇāyāhi suṣamā hi ta indrāgnī āgataṃ sutam iti rāthantaram eva tad rūpaṃ nirdyotayati stomaḥ iti
(PB 11.3.1) pra somāso vipaścita iti gāyatrī bhavati pretyā abhidroṇāni babhrava ity abhikrāntyai stutā indrāya vāyava iti saṃskṛtyai pra soma deva vītaya iti pretyai pra tu draveti pretyai pra vā etenāhnā yanti
(PB 11.3.2) gāyatraṃ bhavati
(PB 11.3.3) yad eva gāyatrasya brāhmaṇam
(PB 11.3.4) āśvaṃ bhavati
(PB 11.3.5) aśvo vai bhūtvā prajāpatiḥ prajā asṛjata sa prājāyata bahur abhavat prajāyate bahur bhavaty āśvena tuṣṭuvānaḥ
(PB 11.3.6) ekākṣaraṃ nidhanam upayanti rathantarasyānativādāya
(PB 11.3.7) anativādy enaṃ bhrātṛvyo bhavati ya evaṃ veda
(PB 11.3.8) somasāma bhavati
(PB 11.3.9) yathā vā imā anyā oṣadhayaḥ evaṃ soma āsīt sa tapo 'tapyata sa etat somasāmāpaśyat tena rājyamādhipatyam agacchad yaśo 'bhavad rājyam ādhipatyaṃ gacchati yaśo bhavati somasāmnā tuṣṭuvānaḥ
(PB 11.3.10) yaudhājayaṃ bhavati yad eva yaudhājayasya brāhmaṇam
(PB 11.3.11) auśanaṃ yad auśanasya stomaḥ
(PB 11.4.1) abhi tvā śūra no nu ma ity abhīti rathantarasya rūpaṃ rathantaraṃ hy etad ahaḥ
(PB 11.4.2) kayā naś citra ābhuvad iti kavatyas tena prājāpatyāḥ ko hi prajāpatiḥ prajāpater āptyai
(PB 11.4.3) taṃ vo dasmam ṛtīṣahaṃ vasor mandānam andhaso 'bhivatsaṃ na svasareṣu dhenava ity abhīti rathantarasya rūpaṃ rathantaraṃ hy etad ahaḥ
(PB 11.4.4) indraṃ gīrbhir havāmaha iti havanta evainam
(PB 11.4.5) tarobhir vo vidadvasum iti stomo vai taro yajño vidadvasuḥ stomena vai yajño yujyate yat tarobhir vo vidadvasum ity āha yajñam eva tad yunakti
(PB 11.4.6) rathantaraṃ bhavati brahma vai rathantaraṃ brahma prāyaṇīyam ahar brahmaṇa eva tad brahmākramya prayanti
(PB 11.4.7) iyaṃ vai rathantaram asyām eva pratiṣṭhāya sattram āsate
(PB 11.4.8) vāmadevyaṃ bhavati paśavo vai vāmadevyaṃ paśūnām avaruddhyai prājāpatyaṃ vai vāmadevyaṃ prajāpatāv eva pratiṣṭhāya sattram āsate
(PB 11.4.9) naudhasaṃ bhavati brahma vai naudhasaṃ brahma prāyaṇīyam ahar brahmaṇa eva tad rahmākramante
(PB 11.4.10) kāleyaṃ bhavati samānaloke vai kāleyañ ca rathantarañ ceyaṃ vai rathantaraṃ paśavaḥ kāleyam asyāñ caiva paśuṣu ca pratiṣṭhāya sattram āsate
(PB 11.4.11) dravadiḍaṃ tathā hy etasyāhno rūpaṃ stomaḥ
(PB 11.5.1) pra somāso madacyuta iti gāyatrī bhavati madavad vai rasavṛt tṛtīyasavanaṃ madam eva tad rasaṃ dadhāty ayā pasvasva devayur ity eti rathantarasya rūpaṃ rāthantaraṃ hy etad ahaḥ pavate 'har yato harir iti bṛhato rūpaṃ bṛhad eva tad etasminn ahani yunakti tad yuktaṃ śva ārabhante pra sunvānāyāndhasa iti pravatyo bhavanti praṇinīṇyam iva hy etad ahar abhi priyāṇi pavate ca nohita ity abhīti rathantarasya rūpaṃ rāthantaraṃ hy etad ahaḥ
(PB 11.5.2) yajñā yajñā vo agnaya ity agner vai yajño yajña eva tad yajñaṃ pratiṣṭhāpayati
(PB 11.5.3) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 11.5.4) saṃhitaṃ bhavati vyakṣaraṇidhanaṃ pratiṣṭhāyai pratiṣṭhāyaiva sattram āsate
(PB 11.5.5) saphaṃ bhavati

(PB 11.5.6) saphena vai devā imān lokān samāpnuvvan yat samāpnuvaṃs tat saphasya saphatvam imān evaitena lokān samāpya sattram āsate
(PB 11.5.7) ākṣāraṃ bhavati
(PB 11.5.8) aṣṭau vā etāḥ kādughā āsaṃs tāsām (?) ekā samaśīryata sā kṛṣir abhavad ṛdhyate 'smai kṛṣau ya evaṃ veda
(PB 11.5.9) tāsu devāsurā aspardhanta te devā asurān kāmadughābhya ākṣāreṇānudanta nudate bhrātṛvyaṃ kāmadughābhya ākṣāreṇa tuṣṭuvānaḥ
(PB 11.5.10) ebhyo vai lokebhyo raso 'pākrāmat taṃ prajāpatir ākṣāreṇākṣārayad yad ākṣārayat tad ākṣārasyākṣāratvam
(PB 11.5.11) tasmād yaḥ purā puṇyo bhūtvā paścāt pāpīyān syād ākṣāraṃ brahma sāma kurvītātmany eved indriyaṃ vīryaṃ rasam ākṣārayati
(PB 11.5.12) januṣaikarco bhavato 'hno dhṛtyai yad vā etasyāhno 'dhṛtaṃ tad etābhyāṃ dādhāra
(PB 11.5.13) gaurīvitaṃ bhavati
(PB 11.5.14) gaurīvitir vā etac chāktyo brāhmaṇo 'tiriktam apaśyat tad gaurīvitam abhavat
(PB 11.5.15) atiriktaṃ vā etad atiriktena stuvanti yad gaurīvitenāhīnāñ chavastanavad bhavaty api prajāyā upakḷptam
(PB 11.5.16) vṛṣā vā etad vājisāma vṛṣabho retodhā adya stuvanti śvaḥ prajāyate
(PB 11.5.17) anuṣṭubhi chandasāṃ kriyate 'nuṣṭub bhi chandasāṃ yoniḥ svāyām eva tad yonau reto dhatte prajātyai
(PB 11.5.18) prajāyate bahur bhavati ya evaṃ veda
(PB 11.5.19) dvyudāsaṃ bhavaty etau vā udāsau svargasya lokasyāvasānadarśau pūrveṇa pūrvam ahaḥ saṃsthāpayanty uttareṇottaram ahar abhyativadanti
(PB 11.5.20) tad yathādaḥ pūrvedyuḥ spaṣṭaṃ tṛṇodakam anvavasyanto yanty evam eva tābhyāṃ svargaṃ lokam anvavasyanto yanti
(PB 11.5.21) gautamaṃ bhavati
(PB 11.5.22) sāmārṣeyavat svargāya yujyate svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 11.5.23) yad u caivānuṣtṭubhasya madhye nidhanasya brāhmaṇaṃ tad du caitasya
(PB 11.5.24) kāvaṃ bhavati
(PB 11.5.25) lokabinduḥ sāma vindate lokaṃ kāvena tuṣṭuvānaḥ
(PB 11.5.26) svārasu svareṇa svareṇa hi devebhyo 'ntato 'nnādyaṃ pradīyate svareṇaiva tad devebhyo 'ntato 'nnādyaṃ pra yacchati
(PB 11.5.27) yajñāyajñīyaṃ bhavati
(PB 11.5.28) vāg yajñāyajñīyaṃ vāci yajñaḥ pratiṣṭhito vācy eva tad yajñam antataḥ pratiṣṭhāpayanti taṃ vāco 'dhi śva ārabhante
(PB 11.5.29) trivṛd eva stomo bhavati tejase brahmavarcasāya
(PB 11.6.1) pratipad bhavati
(PB 11.6.2) samārabhate dvirātrasyāvrisraṃsāya
(PB 11.6.3) pavasvendo vṛṣāsuta ity anurūpyo bhavati vṛṣāvad vā eta aindraṃ traiṣṭubham ahar yat dvitīyaṃ tad eva tad abhivadati
(PB 11.6.4) pūrvam u tad rūpam apareṇa rūpeṇānuvadati yat pūrvaṃ rūpam apareṇa rūpeṇānuvadati tad anurūpasyānurūpatvam
(PB 11.6.5) anurūpa enaṃ putro jāyate ya evaṃ veda
(PB 11.6.6) stotrīyānurūpau tṛcau bhavataḥ prāṇāpānānām avarudhyai
(PB 11.6.7) vṛṣaṇvantas tṛcā bhavatīndriyasya vīryasyāvarudhyai
(PB 11.6.8) tṛca uttamo bhavati
(PB 11.6.9) yenaiva prāṇena prayanti tam abhyudyanti
(PB 11.6.10) pañdadaśa eva stomo bhavati
(PB 11.6.11) ojasy eva tad vīrye pratitiṣṭhati ojo vīryaṃ pañcadaśaḥ
(PB 11.7.1) ubhābhyāṃ vai rūpābhyāṃ bahiṣpavamānyo yujyante yatsāmā stomo bhavati tad ājyeṣu
(PB 11.7.2) nirāhopasthitāny ājyāni bhavanti
(PB 11.7.3) agniṃ dūtaṃ vṛṇīmahe mitraṃ vayaṃ havāmaha indram id gāthino bṛhad indro agnā namo bṛhad iti bārhatam eva tad rūpaṃ nirdyotayati stomaḥ
(PB 11.8.1) vṛṣā pavasva dhārayeti gāyatrī bhavaty ahno dhṛtyai
(PB 11.8.2) vṛṣaṇvatyas triṣṭubho rūpeṇa traiṣṭubhaṃ hy etad ahaḥ

(PB 11.8.3) punānas soma dhārayeti dhṛtyai
(PB 11.8.4) vṛṣā śoṇo abhikanikradad gā iti
(PB 11.8.5) vṛṣaṇvatyas triṣṭubho rūpeṇa samṛddhā vṛṣaṇvad vā etad aindraṃ traiṣṭubham ahar yat dvitīyaṃ tad eva tad abhivadati
(PB 11.8.6) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 11.8.7) yauktāśvaṃ bhavati
(PB 11.8.8) yuktāśvo va āṅgirasaḥ śiśū jātau viparyaharat tasmān mantro 'pākrāmat sa tapo 'tapyata sa etad yauktāśvam apaśyat taṃ mantra upāvartata tad vāva sa tarhy akāmayata kāmasani sama yauktāśvaṃ kāmam evaitenāvarundhe
(PB 11.8.9) āyāsye bhavataḥ
(PB 11.8.10) ayāsyo vā āṅgirasa ādityānāṃ dīkṣitānām annādyam āśnāt taṃ śug ārcchat sa tapo 'tapyata sa ete āyāsye apaśyat tābhyāṃ śucam apāhatāpa śucaṃ hata āyāsyābhyāṃ tuṣṭuvānaḥ
(PB 11.8.11) ebhyo vai lokebhyo vṛṣṭir apākrāmat tām ayāsya āyāsyābhyām acyāvayat cyāvayati vṛṣṭim āyāsyābhyāṃ tuṣṭuvānaḥ
(PB 11.8.12) annādyaṃ vāva tad ebhyo lokebhyo 'pākrāmat tad ayāsya āyāsyābhyām acyāvayat cyāvayaty annādyam āyāsyābhyāṃ tuṣṭuvānaḥ
(PB 11.8.13) vāsiṣṭhaṃ bhavati
(PB 11.8.14) vasiṣṭho vā etena vaiḍavaḥ stutvāñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ stomaḥ
(PB 11.9.1) tvām id dhi havāmaha iti tvam iti bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 11.9.2) abhipravaḥ surādhasam iti yuñjate vai pūrveṇāhnā hy etena prayanti
(PB 11.9.3) tvām idā hyo nara ity adya caiva hyaś ca samārabhate dvirātrasyāvisraṃsāya
(PB 11.9.4) bṛhad bhavati varṣma vai bṛhad varṣma dvitīyam ahar varṣmaṇa eva tad varṣmākramante
(PB 11.9.5) śyetaṃ bhavati sāmnorvāho yajñasya santatyai
(PB 11.9.6) mādhucchandasaṃ bhavati sāmārṣeyavat svargāya yujyate svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 11.9.7) ūrdhveḍaṃ tathā hy etasyāhno rūpaṃ stomaḥ
(PB 11.10.1) yas te mado vareṇya iti gāyatrī bhavati
(PB 11.10.2) madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 11.10.3) pavasva madhumattama iti pavanta iva hy etenāhnā madhumattama ity annaṃ vai madhv annādyam eva tad yajamāne dadhāti
(PB 11.10.4) indram accha sutā ima itīndriyasya vīryasyāvarudhyai
(PB 11.10.5) ayaṃ pūṣā rayir bhaga iti
(PB 11.10.6) anuṣṭubhaḥ satyas triṣṭubho rūpeṇa traiṣṭubhaṃ hy etad ahaḥ
(PB 11.10.7) vṛṣāmatīnāṃ pavate vicakṣaṇa iti jagatyaḥ satyas triṣṭubho rūpeṇa traiṣṭubhaṃ hy etad ahaḥ
(PB 11.10.8) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 11.10.9) hāviṣmataṃ bhavati
(PB 11.10.10) haviṣmāṃś ca vai haviṣkṛc cāṅgirasāv āstāṃ dvitīye 'hani haviṣmān arādhnon navame 'hani haviṣkṛt
(PB 11.10.11) ayaṃ haviṣmān ity eva jātam ahar jātaṃ somaṃ prāha devebhyaḥ sāmnaivāsmā āśiṣam āśāste sāma hi saty āśīḥ
(PB 11.10.12) śaṅku bhavaty ahno dhṛtyai yad vā adhṛtaṃ śaṅkunā tad dādhāra
(PB 11.10.13) tad u sīdantīyam iy āhur etena vai prajāpatir ūrdhva imān lokān asīdad yad asīdat tat sīdantīyasya sīdantīyatvam ūrdhva imān lokān sīdati sīdantīyena tuṣṭuvānaḥ
(PB 11.10.14) sujñānaṃ bhavati
(PB 11.10.15) svarvad vai rāthantaraṃ rūpaṃ svarṇadhanaṃ bārhatam
(PB 11.10.16) svarṇadhanaṃ bhavati tathā hy etasyāhno rūpam
(PB 11.10.17) pluvau vā etāv upohante svargasya lokasya samaṣṭyai
(PB 11.10.18) gaurīvitaṃ bhavati yad eva gaurīvitasya brāhmaṇam
(PB 11.10.19) krauñcaṃ bhavati
(PB 11.10.20) vāg vai krauñcaṃ vāg dvādaśāho vācy eva tad vācā stuvate yajñasya prabhūtyai
(PB 11.10.21) yāmaṃ bhavati

(PB 11.10.22) etena vai yamo 'napajayyam amuṣya lokasyādhipatyam āśnutānapajayyam amuṣya lokasyādhipatyam aśnute yāmena tuṣṭuvānaḥ
(PB 11.10.23) etena vai yamī yamaṃ svargaṃ lokam agamayat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ stomaḥ
(PB 11.11.1) ehy ū ṣu bravāṇi ta ity ehivatyai bhavanti tṛtīyasyāhna upahavāya santatyai
(PB 11.11.2) apacchid iva vā etad yajñakāṇḍaṃ yad ukthāni yad eti salomatvāya
(PB 11.11.3) evāhy asi vīrayur iti samānaṃ vadantīdam ittham asad iti
(PB 11.11.4) indraṃ viśvā avīvṛdhann ity avardhanta hy etarhi yajamānam evaitayā vardhanti
(PB 11.11.5) sākam aśvaṃ bhavaty ukthānām abhijityā abhikrāntyai
(PB 11.11.6) etena hy agra ukthāny adhyajayann etenābhyakrāman
(PB 11.11.7) āmahīyavaṃ bhavati kḷptiś cānnādyañ ca samānaṃ vadantīṣu kriyata idam ittham asad iti
(PB 11.11.8) kṣatraṃ vā etad ahar abhinirvadati yat pañcadaśaṃ yad gāyatrīṣu brahmasāma bhavati brahma caiva tat kṣatrañ ca sayujī karoti brahmaiva kṣatrasya purastān nidadhati brahmaṇe kṣatrañ ca viśañ cānuge karoti
(PB 11.11.9) brahma vai pūrvam ahaḥ kṣatraṃ dvitīyaṃ yad gāyatrīṣu brahma sāma bhavati brahma tad yaśasārdhayati brahma hi gāyatrī
(PB 11.11.10) tad u samānaṃ vadantīṣu kriyate samṛddhyai
(PB 11.11.11) āṣṭādaṃṣṭre bhavataḥ
(PB 11.11.12) aiyāhā iti vā indro vṛtram ahann aiyādohoveti nyagṛhṇād vārtraghne sāmanī vīryavatī
(PB 11.11.13) ojo evaitābhyāṃ vīryam avarundhe
(PB 11.11.14) pañcadaśa eva stomo bhavaty ojasy eva tad vīrye pratitiṣṭhaty ojo vīryaṃ pañcadaśaḥ
(PB 12.1.1) davidyutaty āruceti tṛtīyasyāhnaḥ pratipad bhavati
(PB 12.1.2) davidyutatī vai gāyatrī pariṣṭobhantī triṣṭub gavāśīr jagatī trīṇi rūpāṇi samārabhate trirātrasyāvisraṃsāya
(PB 12.1.3) ete asṛgram indava ity anurūpo bhavati
(PB 12.1.4) eta iti vai prajāpatir devān asṛjatāsṛgram iti manuṣyān indava iti pit.ṛṃs tad eva tad abhivadati
(PB 12.1.5) pūrvam u caiva tad repam apareṇa rūpeṇānuvadati yat pūrvaṃ rūpam apareṇa rūpaṇo 'nuvadati tad anurūpasyānurūpatvam anurūpa enaṃ putro jāyate ya evaṃ veda
(PB 12.1.6) stotrīyānurūpau tṛco bhavataḥ prāṇāpānānām avarudhyai
(PB 12.1.7) rājā medhābhir īyate pavamāno manāv adhy antarikṣeṇa yātava iti
(PB 12.1.8) antarikṣadevatyas tṛco bhavaty antarikṣadevatyam etad ahar yat tṛtīyaṃ tad eva tad abhivadati
(PB 12.1.9) pañcarcau bhavati pañcapadā paṅktiḥ pāṅktam annam annādyasyāvarudhyai
(PB 12.1.10) tṛca uttamo bhavati yenaiva prāṇena prayanti tam abhy upayānti
(PB 12.1.11) saptadaśa eva stomo bhavati pratiṣṭhāyai prajātyai
(PB 12.2.1) agnināgniḥ samidhyata ity āgreyam ājyaṃ bhavati
(PB 12.2.2) pūrve eva tad ahanī samiddhe tṛtīyam ahar abhisamindhe
(PB 12.2.3) mitraṃ huve pūtadakṣam iti rāthantaram maitrāvaruṇam
(PB 12.2.4) huva iti vai rāthantaraṃ rūpam
(PB 12.2.5) rathantaram etat parokṣaṃ yad vairūpaṃ rāthantaram eva tad rūpaṃ nirdyotayati
(PB 12.2.6) indreṇa saṃ hi dṛkṣusa ity aindram
(PB 12.2.7) sam iva vā ime lokā dadṛśire 'ntarikṣadevatyam etad ahar yat tṛtīyaṃ tad eva tad abhivadati
(PB 12.2.8) tā huve yayor idam iti rāthantaram aindrāgnam
(PB 12.2.9) huva iti vai rāthantaraṃ rūpaṃ rathantaram etat parokṣaṃ yad vairūpaṃ rāthantaram eva tad rūpaṃ nirdyotayati stomaḥ
(PB 12.3.1) uccā te jātam andhasa iti gāyatrī bhavati
(PB 12.3.2) udvad vā etad ahar yat tṛtīyaṃ tad eva tad abhivadati
(PB 12.3.3) andhasvatī bhavaty ahar vā andho 'hna ārambhaḥ
(PB 12.3.4) abhi somāsa āyava iti

(PB 12.3.5) abhīti rathantarasya rūpaṃ bṛhad iti bṛhata ubhayoḥ saha rūpam upaity ubhau hi varṇāv etad ahaḥ
(PB 12.3.6) tisro vāca īrayati pravahnir iti tṛtīyasyāhno rūpaṃ tena tṛtīyam ahar ārabhante
(PB 12.3.7) triṣṭubhaḥ satyo jagatyo rūpeṇa jāgataṃ hy etad ahaḥ
(PB 12.3.8) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 12.3.9) vaiṣṭambhaṃ bhavati
(PB 12.3.10) ahar vā etad avlīyata tad devā vaiṣṭambhair vyaṣṭabhnuvaṃs tad vaiṣṭambhasya vaiṣṭambhatvam
(PB 12.3.11) diśa iti nidhanam upayanti diśāṃ dhṛtyai
(PB 12.3.12) paurūmadgaṃ bhavati
(PB 12.3.13) ahar vā etad avlīyamānaṃ tad rakṣāṃsy anvasacanta tasmād devāḥ paurūmadgena rakṣāṃsy apāghnann apa pāpmānaṃ hate paurūmadgena tuṣṭuvānaḥ
(PB 12.3.14) devāś ca vāsurāś cāspardhanta te devā asurāṇāṃ paurūmadgena puro 'majjayan yat puro 'majjayaṃs tasmāt paurūmadgaṃ pāpmānam evaitena bhrātṛvyaṃ majjayati
(PB 12.3.15) gautamaṃ bhavati
(PB 12.3.16) yad eva gautamasya brāhmaṇam
(PB 12.3.17) ubhayataḥ stotraṃ tathā hy etasyāhno rūpam
(PB 12.3.18) antarikṣaṃ bhavati
(PB 12.3.19) antarikṣadevatyam etad ahar yat tṛtīyam antarikṣa eva tad antarikṣeṇa stuvate pratiṣṭhāyai
(PB 12.3.20) āṣkāraṇidhanaṃ kāṇvaṃ bhavati
(PB 12.3.21) as iti vai rāthantaraṃ rūpaṃ has iti bārhataṃ tṛtīyam eva tad rūpam upayanti samṛdhyai
(PB 12.3.22) aṅgirasāṃ saṃkrośo bhavati
(PB 12.3.23) etena vā aṅgirasaḥ saṃkrośamānāḥ svargaṃ lokam āpan svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ stomaḥ
(PB 12.4.1) yady āva indra te śatam iti śatavatyo bhavanti
(PB 12.4.2) śatavad vai paśūnāṃ rūpaṃ sahasravat paśūnām evaitābhī rūpam avarūndhe
(PB 12.4.3) vayaṅ ghatvā sutāvanta iti satobṛhatyo varṣīyaś chanda ākramate 'napabhraṃśāya
(PB 12.4.4) taraṇir it siṣāsati vājaṃ purandhyā yujā/ āva indraṃ puruhūtaṃ na me girety āvad akṣaram uddhatam iva vai tṛtīyam ahar yad eva tāvad akṣaraṃ bhavaty ahar evaitena pratiṣṭhāpayati
(PB 12.4.5) pañcanidhanaṃ vairūpaṃ pṛṣṭhaṃ bhavati diśāṃ dhṛtyai
(PB 12.4.6) pañcapadā paṅktiḥ pāṅktam annam annāghasyāvarūdhyai
(PB 12.4.7) diśāṃ vā etat sāma yad vairūpaṃ diśo hy evaitenābhivadati
(PB 12.4.8) atha yat pañcanidhanaṃ tenartūnāṃ pañca hy ṛtavaḥ
(PB 12.4.9) ṛtubhiś ca vā ime lokā digbhiś cāvṛtās teṣv evobhayeṣu yajamānaṃ pratiṣṭhāpayati yajamānaṃ vā anupratitiṣṭhantam udgātā pratitiṣṭhati ya evaṃ vidvān vairūpeṇodgāyati
(PB 12.4.10) digvad bhavati bhrātṛvyasyāpanutyai
(PB 12.4.11) diśaṃ viśam iti nidhanam upayanti diśāṃ dhṛtyai
(PB 12.4.12) has ity upariṣṭād diśāṃ nidhanam upayanti tena bārhatam
(PB 12.4.13) rāthantaro vā ayaṃ loko bārhato 'sāv ubhe eva tad bṛhadrathantarayo rūpeṇāparādhnoti
(PB 12.4.14) anaḍvāhau vā etau devayānau yajamānasya yad bṛhadrathantare tāv eva tad yunakti svargasya lokasya samaṣṭyai
(PB 12.4.15) aśvavad bhavati prajātyai
(PB 12.4.16) yathā maṇḍūka āṭ karoty evaṃ nidhanam upayanty ayātayāmatāyai
(PB 12.4.17) dvādaśa vairūpāṇi bhavanti dvādaśamāsāḥ saṃvatsaraḥ saṃvatsara eva pratitiṣṭhati
(PB 12.4.18) virūpaḥ saṃvatsaro virūpam annādyasyāvarudhyai
(PB 12.4.19) mahāvaiṣṭambhaṃ brahmasāma bhavaty annādyasyāvarudhyai
(PB 12.4.20) yadā vai puruṣo 'nnam atty athāntarato viṣṭabdhaḥ
(PB 12.4.21) diśa iti nidhanam upayanti diśāṃ dhṛtyai

(PB 12.4.22) sato bṛhatīṣu stuvanti pūrvayor ahnoḥ pratyudyamāya
(PB 12.4.23) rauravam acchāvākasāma bhavati
(PB 12.4.24) agnir vai rūro rūdro 'gniḥ
(PB 12.4.25) agnir vā etasya paśūn apakramayati yasya paśavo 'pakrāmanty agnir eva tasya paśūn abhikramayati yasya paśavo 'bhikrāmanti
(PB 12.4.26) abhy abhy evāsya paśavaḥ krāmanti ya evaṃ vidvān rauraveṇa stuvate
(PB 12.4.27) pariṣṭubdheḍaṃ tathā hy etasyāhno rūpaṃ stomaḥ
(PB 12.5.1) ''tisro vāca udīrata'' iti tṛtīyasyāhno rūpaṃ tena tṛtīyam ahar ārabhante
(PB 12.5.2) udvad vā etat trivad ahar yat tṛtīyaṃ tad eva tad abhivadati
(PB 12.5.3) ''ā sotā pariṣiñcata'' iti parivatyo bhavanti
(PB 12.5.4) anto vai tṛtīyam ahas tasyaitāḥ paryāptyai
(PB 12.5.5) ''sakhāya āniṣīdata'' ity uddhattam iva vai tṛtīyam ahar yad āha niṣīdatety ahar evaitena pratiṣṭhāpayati
(PB 12.5.6) ''sutāso madhumattamā'' ity anuṣṭubhaḥ satyo jagatyo rūpeṇa jāgataṃ hy etad ahaḥ
(PB 12.5.7) ''pavitraṃ te vitataṃ brahmaṇaspata'' iti
(PB 12.5.8) vitatam iva vā idam antarikṣam antareme antarikṣadevatyam etad ahar yat tṛtīyaṃ tad eva tad abhivadati
(PB 12.5.9) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 12.5.10) pāṣṭhauhaṃ bhavati
(PB 12.5.11) paṣṭhavāḍ vā etenāṅgirasaś caturthasyāhno vācaṃ vadantīm upāśṛṇot sa ho vāg iti nidhanam upait tad asyābhyuditaṃ tad ahar avasat
(PB 12.5.12) vācaḥ sāma bhavati
(PB 12.5.13) vāg vai dvādaśāho vācy eva tad vācā stuvate yajñasya prabhūtyai
(PB 12.5.14) niṣkirīyāḥ sattram āsata te tṛtīyam ahar na prājānaṃs tān etat sāma gāyamānān vāg upāplavat tena tṛtīyam ahaḥ prājānaṃs te 'bruvann iyaṃ vāva nas tṛtīyam ahar adīdṛśad iti tṛtīyasyaivaiṣāhno dṛṣṭiḥ
(PB 12.5.15) śauktaṃ bhavati
(PB 12.5.16) śuktir vā etenāṅgiraso 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 12.5.17) gaurīvitaṃ bhavati yad eva gaurīvitasya brāhmaṇam
(PB 12.5.18) tvāṣṭrīsāma bhavati
(PB 12.5.19) indraṃ vā akṣyāmayiṇaṃ bhūtāni nāsvāpayaṃs tam etena tvāṣṭrayo 'svāpayaṃs tad vāva tās tarhy akāmayanta
(PB 12.5.20) kāmasani sāma tvāṣṭrīsāma kāmam evaitenāvarundhe
(PB 12.5.21) indro vṛtrād vibhyad gāṃ prāviśat taṃ tvāṣṭrayo 'bruvaṃ janayāmeti tam etaiḥ sāmabhir ajanayaṃ jāyāmahā iti vai sattram āsate jāyanta eva
(PB 12.5.22) ariṣṭaṃ bhavati
(PB 12.5.23) devāś ca vā asurāś cāspardhanta yaṃ devānām aghnan na sa samabhavad yam asurāṇāṃ saṃ so 'bhavat te devās tapo 'tapyanta ta etad ariṣṭam apaśyaṃs tato 'yaṃ devānām aghnat saṃ so 'bhavad yam asurāṇāṃ na sa samabhavad anenāriṣāmeti tad ariṣṭasyāriṣṭatvam ariṣṭayā evāriṣṭam antataḥ kriyate
(PB 12.5.24) trīḍaṃ bhavati trirātrasya dhṛtyai
(PB 12.5.25) dravantīm iḍām uttamām upayanti caturthasyāhnaḥ santatyai stomaḥ
(PB 12.6.1) pramaṃhiṣṭhāya gāyateti
(PB 12.6.2) yad gāyateti mahasa eva tad rūpaṃ kriyate
(PB 12.6.3) ''taṃ te mad aṅgaṇīm asīti madavad vai rasavat tṛtīyasavanaṃ madam eva tad rasaṃ dadhāti
(PB 12.6.4) ''śrudhī havaṃ tiraścyā'' iti śrutyā eva
(PB 12.6.5) pramaṃhiṣṭhīya bhavati
(PB 12.6.6) pramaṃhiṣṭhīyena vā indro vṛtrāya vajraṃ prāvartayat tam astṛṇuta bhrātṛvyavān pramaṃhiṣṭhīyenokthāni praṇayeta stṛṇute bhrātṛvyaṃ vasīyāṃ ātmanā bhavati
(PB 12.6.7) hārivarṇaṃ bhavati
(PB 12.6.8) indraś ca vai namuciś cāsuraḥ samadadhātāṃ na no naktan na divāhanan nārdreṇa na śuṣkeṇeti tasya vyuṣṭāyām anudita āditye 'pāṃ phenena śiro 'chinad etad vai na naktaṃ na divā yat vyuṣṭāyām anudita āditya etan nārdran na śuṣkaṃ yad apāṃ phenas tad enaṃ pāpīyāṃ vācaṃ vadad anvavartata vīrahan na druho druha iti tan narcā na sāmnāpahantum aśaknot
(PB 12.6.9) hārivarṇasyaiva nidhanenāpāhata

(PB 12.6.10) apaśucaṃhate hārivarṇasya nidhanena śriyaṃ ca haraś copaiti tuṣṭuvānaḥ
(PB 12.6.11) tairaścayaṃ bhavati
(PB 12.6.12) aṅgirasaḥ svargaṃ lokaṃ yanto rakṣāṃsy anvasacanta tāny etena tiraścāṅgirasas tiryaṅ paryavaid yat tiryaṅ aparyavait tasmāt tairaścyaṃ pāpmā vāva sa tān asacata taṃ tairaścyenāpāghnatāpa pāpmānaṃ hate tairaścyena tuṣṭuvānaḥ
(PB 12.6.13) saptadaśa eva stomo bhavati pratiṣṭhāyai prajātyai
(PB 12.7.1) ''pra ta āśvinīḥ pavamānadhenava'' iti caturthasyāhnaḥ pratipad bhavati
(PB 12.7.2) āpte trirātre rūpeṇa gāyatryo dvitīyaṃ prayanti prati vai gāyatryā rūpam
(PB 12.7.3) jagatī pratipad bhavati jāgatam etad ahar yat tṛtīyaṃ jagatyā eva taj jagatīm abhisaṃkrāmanti
(PB 12.7.4) yad ato 'nyā pratipatsyāt pratikūlaṃ vānukūlaṃ vā syāt
(PB 12.7.5) pavamāno ajījanad ity anurūpo bhavati
(PB 12.7.6) janadvad vā etad ahar yac caturtham annādyaṃ janayati virājaṃ janayaty ekaviṃśaṃ stomaṃ janayati
(PB 12.7.7) pūrvam u caiva tad rūpam apareṇa rūpeṇānuvadati tad anurūpasyānurūpatvam
(PB 12.7.8) anurūpa enaṃ putro jāyate ya evaṃ veda
(PB 12.7.9) stotrīyānurūpau tṛcau bhavataḥ prāṇāpānānām avarudhyai
(PB 12.7.10) ṣaḍṛcau bhavata ṛtūnāṃ dhṛtyai
(PB 12.7.11) tṛca uttamo bhavati yenaiva prāṇena prayanti tam abhyudyanti
(PB 12.7.12) ekaviṃśa eva stomo bhavati pratiṣṭhāyai pratitiṣṭhati
(PB 12.8.1) ''janasya gopā ajaniṣṭa jāgṛviḥ'' ity āgneyam ājyaṃ bhavati
(PB 12.8.2) janadvad vā etad ahar yac caturtham annādyaṃ janayati virājaṃ janayaty ekaviṃśaṃ stomaṃ janayati
(PB 12.8.3) ''ayaṃ vāṃ mitrāvarūṇā-'' iti bārhataṃ maitrāvarūṇam
(PB 12.8.4) bṛhad etat parokṣaṃ yad vairājaṃ bārhatam eva tad rūpaṃ nirdyotayati
(PB 12.8.5) ''indro dadhīco asthabhir'' iti dādhīcas tṛco bhavati
(PB 12.8.6) dadhyaṅ vā āṅgiraso devānāṃ purodhānīya āsīd annaṃ vai brahmaṇaḥ purodhā annādyasyāvarudhyai
(PB 12.8.7) ''iyaṃ vāmasya manmana'' ity aindrāgnam
(PB 12.8.8) ''indrāgnī pūrvyastutir abhrād vṛṣṭir ivājani-'' ity ānuṣṭubhī vai vṛṣṭir ānuṣṭubham etad ahar yac caturthaṃ samīcyau virājau dadhāty annādyāya stomaḥ
(PB 12.9.1) ''payasva dakṣasādhana'' iti gāyatrī bhavati sidhyai
(PB 12.9.2) yat pavasveti tad bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 12.9.3) ''tavāhaṃ soma rāraṇa sakhya indo dive dive/ purūṇi babhro nicaranti mām ava paridhīṃr atitāṃ ihi-'' iti
(PB 12.9.4) ati hy āyañ chakunā iva paptim ety ati hy apatat
(PB 12.9.5) punāno akramīd abhīti
(PB 12.9.6) gāyatryaḥ satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante
(PB 12.9.7) gāyatraṃ bhavati yad eva gāyatrasya brāhmaṇam
(PB 12.9.8) caturṇidhanam ātharvaṇaṃ bhavati catūrātrasya dhṛtyai
(PB 12.9.9) catuṣpadānuṣṭubhānuṣṭubham etad ahar yac caturtham
(PB 12.9.10) bheṣajaṃ vātharvaṇāni bheṣajam eva tat karoti
(PB 12.9.11) nidhanakāmaṃ bhavati
(PB 12.9.12) ekaṃ vā anyena niruktena nidhanena kāmaṃ sanoty athaitan nidhanakāmaṃ sarveṣāṃ kāmānām avarudhyai
(PB 12.9.13) āṣṭādaṃṣṭraṃ bhavati
(PB 12.9.14) yad evāṣṭādaṃṣṭrasya brāhmaṇam
(PB 12.9.15) ābhīśavaṃ bhavaty ahno dhṛtyai
(PB 12.9.16) yad vā adhṛtam abhīśunā tad dādhāra

(PB 12.9.17) anutunnaṃ gāyati tathā hy etasyāhno rūpam
(PB 12.9.18) caturṇidhanam āṅgirasaṃ bhavati catūrātrasya dhṛtyai
(PB 12.9.19) svaḥ pṛṣṭhaṃ tathā hy etasyāhno rūpam
(PB 12.9.20) sattrāsāhīyaṃ bhavati
(PB 12.9.21) yad vā asurāṇām asoḍham āsīt tad devāḥ sattrāsāhīyenāsahanta sattrainān asakṣmahīti tat sattrāsāhīyasya sattrāsāhīyatvam
(PB 12.9.22) sattrā bhrātṛvyaṃ sahate sattrāsāhīyena tuṣṭuvānaḥ
(PB 12.9.23) gāyatrīṣu stuvanti pratiṣṭhāyai brahmavarcasāya yenaiva prāṇena prayanti tam abhyudyanti
(PB 12.9.24) vṛṣaṇvatyo gāyatrayo bhavanti tad u traiṣṭubhād rūpān nayanti stomaḥ
(PB 12.10.1) ''pibā somam indra mandatu tvā yante suṣāva haryaśvādriḥ/ sotur bāhubhyāṃ suyato nārvā-'' ity ayatam iva vai caturtham ahas tasyaiva yatyai
(PB 12.10.2) viśvāḥ pṛtanā abhibhṛtarannara ity atijagatī varṣīyayaś chanda ākramate 'napabhraṃśāya
(PB 12.10.3) apabhraṃśa iva vā eṣa yaj jayāyasaś chandasaḥ kanīyaś chanda upaiti yad eṣā caturthe 'hany atijagatī kriyate 'napabhraṃśāya
(PB 12.10.4) yo rājā carṣaṇīnām iti
(PB 12.10.5) rājye hy etarhi vāco 'gacchan rājyam evaitayā yajamānaṃ gamayanti
(PB 12.10.6) chandobhir vai devā ādityaṃ svargaṃ lokam aharan sa nādhriyata taṃ vairājasya nidhanenādṛṃhaṃs tasmāt parāṅ cārvāṅ cādityas tapati parāṅ cārvāṅ cekāraḥ
(PB 12.10.7) prastāvaṃ prastutya viṣṭambhān viṣṭabhnoti mukhata eva tad annādyaṃ dhatte mukhaṃ hi sāmnaḥ prastāvaḥ
(PB 12.10.8) daśakṛtvo viṣṭabhnoti daśākṣarā virāṅ vairājam annam annādyasyāvarudhyai
(PB 12.10.9) triṃśatkṛtvo viṣṭabhnoti bhūyaso 'nnādyasyāvarudhyai
(PB 12.10.10) vairājaṃ sāma bhavati virāṭsu stuvanti vairājā viṣṭambhāḥ samīcīr virājo dadhāty annādyāya
(PB 12.10.11) anutunnaṃ gāyati retodheyāyānutunnād dhi reto dhīyate
(PB 12.10.12) dakṣiṇa ūrāv udgatur agniṃ manthanti dakṣiṇato hi retaḥ sicyate
(PB 12.10.13) upākṛte 'hiṅkṛte manthanti jātam abhihiṅkaroti
(PB 12.10.14) tasmāj jātaṃ putraṃ paśavo 'bhihiṅkurvanti
(PB 12.10.15) tasmai jātāyāmīmāṃsanta gārhapatye praharāmā3 āgnīdhrā3 āhavanīyā3 iti
(PB 12.10.16) āhavanīye praharanty etad āyatano vai yajamāno yadā havanīye svam eva tad āyatanaṃ jyotiṣmat karoti
(PB 12.10.17) jyotiṣmān brahmavarcasī bhavati ya evaṃ veda
(PB 12.10.18) abhijuhoti śāntyai
(PB 12.10.19) ājyenābhijuhoti tejo vā ājyaṃ teja eva tad ātman dhatte
(PB 12.10.20) ''preddho agne dīdihi puro na'' iti virājābhijuhoty annaṃ virāḍ annādyasyāvarudhyai
(PB 12.10.21) traiśokaṃ brahmasāma bhavati
(PB 12.10.22) atijagatīṣu stuvanty ahna utkrāntyā ud vā etenāhnā krāmanti
(PB 12.10.23) diveti nidhanam upayanti pāpmano 'pahatyā apapāpmānaṃ hate traiśokena tuṣṭuvānaḥ
(PB 12.10.24) bhāradvājasya pṛśny achāvākasāma bhavati
(PB 12.10.25) annaṃ vai devāḥ pṛśnīti vadanty annādyasyāvarudhyai
(PB 12.10.26) iḍābhir aiḍaṃ tathā hy etasyāhno rūpaṃ stomaḥ
(PB 12.11.1) ''paripriyā divaḥ kavir'' iti parivatyo bhavanty anto vai caturtham ahas tasyaitāḥ paryāptyai
(PB 12.11.2) tvaṃ hy aṅga daivyeti tvam iti bṛhato rūpaṃ bārhataṃ hy etad ahaḥ
(PB 12.11.3) somaḥ punāna ūrmiṇā vyaṃvāraṃ vidhāvati/ agre vācaḥ pavamānaḥ kanikradad iti
(PB 12.11.4) agraṃ hy etarhi vāco 'gacchann agram evaitayā yajamānaṃ gamayanti
(PB 12.11.5) ''puro jitīvo andhasā-'' iti virājau vairājaṃ hy etad ahaḥ
(PB 12.11.6) ''somaḥ pavate janitā matīnām'' iti prātassavane ṣoḍaśinaṃ gṛhītaṃ taṃ tṛtīyasavane prajanayanti