Pañcaviṃśabrāhmaṇa · Part 120

(PB 1.1.1) oṃ mahan me voco bhargo me voco yaśo me vocaḥ stomaṃ me voco bhuktiṃ me vocaḥ sarvaṃ me vocas tan māvatu tan māviśatu tena bhukṣiṣīya
(PB 1.1.2) devo devam etu somaḥ somam etv ṛtasya pathā
(PB 1.1.3) vihāya dauṣkṛtyam
(PB 1.1.4) badvā nāmasi sṛtiḥ somasaraṇī somaṃ gameyam
(PB 1.1.5) pitaro bhūḥ pitaro bhūḥ pitaro bhūḥ
(PB 1.1.6) nṛmaṇa ūrdhvabharasaṃ tvordhvabharā dṛśeyam
(PB 1.1.7) mṛdā śithirā devānāṃ tīrthaṃ vedir asi mā mā hiṃsīḥ
(PB 1.1.8) viṣṇoḥ śiro 'si yaśodhā yaśo mayi dhehi
(PB 1.1.9) iṣa ūrja āyuṣe varcase ca
(PB 1.2.1) yunajmi te pṛthivīm agninā saha yunajmi vācaṃ saha sūryeṇa yukto vāto 'ntarikṣeṇa te saha yuktās tisro vimṛjaḥ sūryasya
(PB 1.2.2) ṛtasya sadane sīdāmi
(PB 1.2.3) ṛtapātram asi
(PB 1.2.4) vānaspatyo 'si bārhaspatyo 'si prājāpatyo 'si prajāpater mūrdhāsy atyāyupātram asīdam ahaṃ māṃ prāñcaṃ prohāmi tejase brahmavarcasāya
(PB 1.2.5) maruto napāto 'pāṅkṣayāḥ parvatānāṅkakubhaḥ śyenā ajirā endraṃ vagnunā vahata ghoṣeṇāmīvāṃ cātayadhvaṃ yuktāstha vahata
(PB 1.2.6) idam aham amuṃ yajamānaṃ paśuṣv adhy ūhāmi paśuṣu ca māṃ brahmavarcase ca
(PB 1.2.7) vasavas tvā gāyatreṇa chandasā saṃ mṛjantu rudrās tvā traiṣṭubhena chandasā saṃ mṛjantv ādityās tvā jāgatena chandasā saṃ mṛjantu
(PB 1.2.8) pavitraṃ te vitataṃ brahmaṇaspate prabhur gātrāṇi pary eṣi viśvato 'taptatanūr na tad āmo aśnute śṛtāsa id vahantaḥ saṃ tad āśataḥ
(PB 1.2.9) praśukraitu devīmanīṣāsmad rathaḥ sutaṣṭo na vājy āyuṣe me pacasva varcase me pavasva viduḥ pṛthivyā divo janitrāc chṛṇvantv āpo 'dhaḥ kṣarantīḥ somehodgāya mām āyuṣe mama brahmavarcasāya yajamānasyarddhyā amuṣya rājyāya
(PB 1.3.1) vekurānāmāsi juṣṭā devebhyo namo vāce namo vācas pataye devi vāg yat te vāco madhumat tasmin mā dhāḥ sarasvatyai svāhā
(PB 1.3.2) sūryo mā divyābhyo nāṣṭrābhyaḥ pātu vāyur antarikṣābhyo 'gniḥ pārthivābhyaḥ svāhā
(PB 1.3.3) yo 'dya saumyo vadho 'ghāyūnām udīrate viṣūkuhasya dhanvanāpa tān varuṇo 'pa dhamatu
(PB 1.3.4) yo ma ātmā yā me prajā ye me paśavas tair ahaṃ mano vācaṃ pra sīdāmi
(PB 1.3.5) agnes tejasendrasyendriyeṇa sūryasya varcasā bṛhaspatis tvā yunaktu devebhyaḥ prāṇāyāgnir yunaktu tapasā somaṃ yajñāya voḍhave dadhātv indra indriyaṃ satyāḥ kāmā yajamānasya santu
(PB 1.3.6) annaṃ kariṣyāmy annaṃ praviṣyāmy annaṃ janayiṣyāmi
(PB 1.3.7) annam akaram annam abhūd annam ajījanam
(PB 1.3.8) śyeno 'si gāyatracchandā anu tvā rabhe svasti mā saṃ pārayā mā stotrasya stotraṃ gamyād indravanto vanemahi bhakṣīmahi prajām iṣam
(PB 1.3.9) saṃ varcasā payasā saṃ tapobhir aganmahi manasā saṃ śivena saṃ vijñānena manasaś ca satyair yathā vo 'haṃ cārutamaṃ vadānīndro vo dṛśe bhūyāsaṃ sūryaś cakṣuṣe vātaḥ prāṇāya somo gandhāya brahma kṣatrāya
(PB 1.3.10) namo gandharvāya viṣvag vādine varcodhā asi varco mayi dhehi
(PB 1.4.1) adhvanām adhvapate svasti me 'dyāsmin devayāne pathi bhūyāt
(PB 1.4.2) samrāḍ asi kṛśānuḥ
(PB 1.4.3) tutho 'si janadhāyo nabho 'si pratakvāsaṃmṛṣṭo 'si havyasūdanaḥ
(PB 1.4.4) vibur asi pravāhaṇaḥ
(PB 1.4.5) vahnir asi havyavāhanaḥ
(PB 1.4.6) śvātro 'si pracetāḥ
(PB 1.4.7) tutho 'si viśvavedā uśig asi kavir aṅghārir asi bambhārir avasyur asi duvasvān
(PB 1.4.8) śundhyur asi mārjālīyaḥ
(PB 1.4.9) ṛtadhāmāsi svarjyotiḥ
(PB 1.4.10) samudro 'si viśvavyacāḥ
(PB 1.4.11) ahir asi budhnyaḥ
(PB 1.4.12) ajo 'sy ekapāt

(PB 1.4.13) sagarā asi budhnyaḥ
(PB 1.4.14) kavyo 'si kavyavāhanaḥ
(PB 1.4.15) pāta māgnayo raudreṇānīkena piṣṭata mā namo vo 'stu mā mā hiṃsiṣṭa
(PB 1.5.1) ṛtasya dvārau stho mā mā saṃ tāptam
(PB 1.5.2) namaḥ sakhibhyaḥ pūrvasadbhyo namo parasadbhyaḥ
(PB 1.5.3) śyeno nṛcakṣā agneṣ ṭvā cakṣuṣāva paśyāmi
(PB 1.5.4) indav indrapītasya ta indriyāvato gāyatracchandasaḥ sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.5.5) ūrdhvaḥ sapta ṛṣīn upa tiṣṭhasvendrapīto vācas pate saptartvijo 'bhyuc chrayasva juṣasva lokam mārvāg ava gāḥ
(PB 1.5.6) soma rārandhi no hṛdi pitā no 'si mama tan mā mā hiṃsīḥ
(PB 1.5.7) soma gīrbhiṣ ṭvā vayaṃ vardhayāmo vācovidaḥ sumṛḍīko na ā viśa
(PB 1.5.8) ā pyāyasva sam etu te viśvataḥ soma vṛṣṇyam / bhavā vājasya saṃgathe
(PB 1.5.9) avamais ta ūrdhvais te kāvyais te pitṛbhir bhakṣitasya madhumato nārāśaṃsasya sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.5.10) dīkṣāyai varṇena tapaso rūpeṇa manaso mahimnā vāco vibhūtyā prajāpatis tvā yunaktu prajābhyo 'pānāya
(PB 1.5.11) vāyur yunaktu manasā stomaṃ yajñāya voḍhave dadhātv indra indriyaṃ satyāḥ kāmā yajamānasya santu
(PB 1.5.12) vṛṣako 'si triṣṭupchandā anu tvā rabhe svasti mā saṃ pārayā mā stotrasya stotraṃ gamyād indravanto vanemahi bhakṣīmahi prajām iṣam
(PB 1.5.13) indav indrapītasya ta indriyāvato triṣṭupchandasaḥ sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.5.14) sūryo yunaktu vācā stomaṃ yajñāya voḍhave dadhātv indra indriyaṃ satyāḥ kāmā yajamānasya santu
(PB 1.5.15) svaro 'si gayo 'si jagacchandā anu tvā rabhe svasti mā saṃ pārayā mā stotrasya stotraṃ gamyād indravanto vanemahi bhakṣīmahi prajām iṣam
(PB 1.5.16) indav indrapītasya ta indriyāvato triṣṭupchandasaḥ sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.5.17) āyur me prāṇo mano 'si me prāṇa āyupatnyām ṛci yan me mano yamaṃ gataṃ yad vā me aparāgataṃ rājñā somena tad vayaṃ punar asmāsu dadhnasi
(PB 1.5.18) yan me yamaṃ vaivasvataṃ mano jagāma dūragās tan ma āvartayā punar jīvātave na martave 'tho ariṣṭatātaye
(PB 1.5.19) yenāhy ājim ajayad vicakṣya yena śyenaṃ śakunaṃ suparṇaṃ yad āhuś cakṣur aditāv anantaṃ somo nṛcakṣā mayi tad dadhātu
(PB 1.6.1) aindraṃ saho 'sarji tasya ta indav indrapītasyendriyāvato 'nuṣṭupchandaso harivataḥ sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.6.2) indav indrapītasya ta indriyāvato 'nuṣṭupchandasaḥ sarvagaṇasya sarvagaṇa upahūta upahūtasya bhakṣayāmi
(PB 1.6.3) stutasya stutam asy ūrjasvat payasvad ā mā stotrasya strotraṃ. gamyād indravanto vanemahi bhakṣīmahi prajām iṣam
(PB 1.6.4) iṣṭayajuṣas te deva soma stutastomasya śastokthasya tirohnyasya yo 'śvasanir gosanir bhakṣas tasyopahūta upahūtasya bhakṣayāmi
(PB 1.6.5) ṛtasya tvā deva stomapade viṣṇor dhāmāni vi muñcāmy etat tvaṃ deva stomān avakaram agann aśīmahi vayaṃ pratiṣṭhām
(PB 1.6.6) somehānu mehi soma saha sadasa indriyeṇa
(PB 1.6.7) subhūr asi śreṣṭho raśmir devānāṃ saṃsad devānāṃ yātur yayā tanvā brahma jinvasi tayā mā jinva tayā mā janaya prakāśaṃ mā kuru
(PB 1.6.8) apāṃ puṣpam asy oṣadhīnāṃ rasa indrasya priyatamaṃ haviḥ svāhā
(PB 1.6.9) hāriyojanasya te deva someṣṭayajuṣaḥ stutastomasya śastokthasya yo 'śvasanir gosanir bhakṣas tasyopahūta upahūtasya bhakṣayāmi
(PB 1.6.10) devakṛtasyainaso 'vayajanam asi pitṛkṛtasyainaso 'vayajanam asi manuṣyakṛtasyainaso 'vayajanam asy asmatkṛtasyainaso 'vayajanam asi yad divā ca naktaṃ cainaś cakṛma tasyāvayajanam asi yat svapantaś ca jāgrataś cainaś cakṛma tasyāvayajanam asi yad vidvāṃsaś cāvidvāṃsaś cainaś cakṛma tasyāvayajanam asy enasa-enasāvayajanam asi
(PB 1.6.11) apsu ghautasya te deva soma nṛbhiḥ sutasya
(PB 1.6.12) madhumantaṃ bhakṣaṃ karomi
(PB 1.6.13) sam adbhya oṣadhībhyaḥ
(PB 1.6.14) kāmakāmaṃ ma ā vartaya
(PB 1.6.15) ūrg asy ūrjam mayi dhehi
(PB 1.6.16) prāṇa somapīthe me jāgṛhi
(PB 1.6.17) dadhikrāvṇo akāriṣaṃ jiṣṇor aśvasya vājinaḥ / surabhi no mukhā karat pra na āyūṃṣi tāriṣat
(PB 1.7.1) aśvo 'sy atyo 'si mayo 'si hayo 'si vājy asi saptir arvāg si vṛṣāsi

(PB 1.7.2) ādityānāṃ patmānv ihi namas te 'stu mā mā hiṃsīḥ
(PB 1.7.3) vāyoṣ ṭvā tejasā prati gṛhṇāmi nakṣatrāṇāṃ tvāṃ rūpeṇa prati gṛhṇāmi sūryasya tvā varcasā prati gṛhṇāmi
(PB 1.7.4) rathantaram asi vāmadevyam asi bṛhad asi
(PB 1.7.5) aṅkānyaṅkū abhito rathaṃ yau dhvāntaṃ vātāgram abhisaṃcaratau dūre hetir indriyavān patatrī te no 'gnayaḥ paprayaḥ pārayantu
(PB 1.7.6) vaiśvānaraḥ pratnathā nākam ā ruha divaḥ pṛṣṭhe mandamānaḥ sumanmabhiḥ sapūrvavaj jantave dhanāḥ samānam ayman pary eti jāgṛviḥ
(PB 1.7.7) gidaiṣa te ratha eṣa vām aśvinā ratho 'riṣṭo viśvabheṣajaḥ
(PB 1.7.8) kṛśāno savyān ā yaccha
(PB 1.7.9) dāsāno dakṣiṇān ava gṛhāṇa
(PB 1.8.1) devasya tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prati gṛhṇāmi
(PB 1.8.2) varuṇas tvā nayatu devi dakṣiṇe varuṇāyāśvaṃ tenāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.3) varuṇas tvā nayatu devi dakṣiṇe rudrāya gāṃ tayāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.4) varuṇas tvā nayatu devi dakṣiṇe 'gnaye 'jam
(PB 1.8.5) agnaye hiraṇyam
(PB 1.8.6) agnīṣomābhyām ajān mayāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.7) annasyānnapatiḥ prādād anamīvasya śuṣmiṇo namo viśvajanasya kṣāmāya bhuñjati mā mā hiṃsīḥ
(PB 1.8.8) varuṇas tvā nayatu devi dakṣiṇe tvaṣṭre 'viṃ tayāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.9) gnās tvā 'kṛntann apaso 'tanvata vayitryo 'vayan
(PB 1.8.10) varuṇas tvā nayatu devi dakṣiṇe bṛhaspataye vāsas tenāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigṛhītre
(PB 1.8.11) varuṇas tvā nayatu devi dakṣiṇe uttānāyāṅgirasāyāprāṇat tenāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.12) varuṇas tvā nayatu devi dakṣiṇe pūṣṇa uṣṭram
(PB 1.8.13) vāyave mṛgaṃ tenāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.14) jāpataye hastinaṃ prajāpataye varāhaṃ prajāpataye vrīhiyavāṃs tair amṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.15) varuṇas tvā nayatu devi dakṣiṇe kṣetrapataye tilamāṣās tair amṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.16) varuṇas tvā nayatu devi dakṣiṇe savitre 'śvataraṃ vāśvatarīṃ vā tayāmṛtatvam aśīya vayo dātre bhūyān mayo mahyaṃ pratigrahītre
(PB 1.8.17) ka idaṃ kasmā adāt kāmaḥ kāmāyādāt kāmo dātā kāmaḥ pratigrahītā kāmaḥ samudram āviśat kāmena tvā prati gṛhṇāmi kāmaitat te
(PB 1.9.1) raśmir asi kṣayāya tvā kṣayaṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.2) pretir asi dharmaṇe tvā dharmaṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.3) anvitir asi dive tvā divaṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.4) saṃdhir asy antarikṣāya tvāntarikṣaṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.5) pratidhir asi pṛthivyai tvā pṛthivīṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.6) viṣṭambho 'si vṛṣṭyai tvā vṛṣṭiṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.7) prāco 'sy ahne tvāhar jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.8) anvāsi rātryai rātriṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.9) uśig asi vasubhyas tvā vasūn jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.10) praketo 'si rudrebhyas tvā rudrān jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.11) sudītir asy ādityebhyas tvādityān jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.9.12) ojo 'si pitṛbhyas tvā pitṝn jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.1) tantur asi prajābhyas tvā prajā jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.2) rodasy asy oṣadhībhyas tvauṣadhīr jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.3) pṛtanāṣāḍ asi paśubhyas tvā paśūn jinva savitṛprasūtā bṛhaspataye stuta

(PB 1.10.4) abhijid asi yuktagrāvendrāya tvendraṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.5) adhipatir asi prāṇāya tvā prāṇān jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.6) dharuṇo 'sy apānāya tvāpānān jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.7) saṃsarpo 'si cakṣuṣe tvā cakṣur jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.8) vayodhā asi kṣetrāya tvā kṣetraṃ jinva savitṛprasūtā bṛhaspataye stuta
(PB 1.10.9) trivṛd asi trivṛte tvā savṛd asi savṛte tvā pravṛd asi pravṛte tvānuvṛd asy anuvṛte tvā savitṛprasūtā bṛhaspataye stuta
(PB 1.10.10) niroho 'si nirohāya tvā saṃroho 'si saṃrohāya tvā praroho 'si prarohāya tvānuroho 'sy anurohāya tvā savitṛprasūtā bṛhaspataye stuta
(PB 1.10.11) vasuko 'si vasyaṣṭir asi veṣaśrīr asi savitṛprasūtā bṛhaspataye stuta
(PB 1.10.12) ākramo 'sy ākramāya tvā saṃkramo 'si saṃkramāya tvotkramo 'sy utkramāya tvotkrāntir asy utkrāntyai tvā savitṛprasūtā bṛhaspataye stuta
(PB 2.1.1) tisṛbhyo hiṅ karoti sa prathamayā tisṛbhyo hiṅ karoti sa madhyamayā tisṛbhyo hiṅ karoti sa uttamayodyatī trivṛto viṣṭutiḥ
(PB 2.1.2) jyeṣṭho jyaiṣṭhineya stuvīta
(PB 2.1.3) agrād agraṃ rohaty abhikrāmantī viṣṭutir abhikrāmantyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 2.1.4) pāpavasīyaso vidhṛtir vipāpmanā vartate ya etayā stute nāvagato 'pa rudhyate nāparuddho 'va gacchati / na śreyāṃsaṃ pāpīyān abhyā rohati na janatā janatām abhy eti nānyo 'nyasya prajā ā dadate yathākṣetraṃ kalpante / avarṣukas tu parjanyo bhavatīme hi lokās tṛcas tān hiṅkāreṇa vy eti
(PB 2.1.5) eṣā vai pratiṣṭhitā trivṛto viṣṭutiḥ prati tiṣṭhati ya etayā stute
(PB 2.2.1) tisṛbhyo hiṅ karoti sa parācībhis tisṛbhyo hiṅ karoti sa parācībhis tisṛbhyo hiṅ karoti sa parācībhiḥ parivartinī triviṣṭutiḥ
(PB 2.2.2) praparīvartam āpnoti ya etayā stute saṃtatā viṣṭutiḥ prāṇo 'pāno vyānas ta ṛcas tān hiṅkāreṇa saṃ tanoti / sarvam āyur eti na purāyuṣaḥ pra mīyate ya etayā stute varṣukaḥ parjanyo bhavatīme hi lokās tṛcas tān hiṅkāreṇa saṃ dadhāti
(PB 2.2.3) ślakṣṇeva tu vā īśvarā paśūn nirmṛjaḥ saiṣā ca parācota śreyān bhavaty uta yādṛṅ eva tādṛṅ net tu pāpīyān
(PB 2.2.4) tām etāṃ bhāllavaya upāsate tasmāt te pratigṛṇantaḥ parīvartān na cyavante
(PB 2.3.1) tisṛbhyo hiṅ karoti sa parācībhis tisṛbhyo hiṅ karoti yā madhyamā sā prathamā yottamā sā madhyamā yā prathamā sottamā tisṛbhyo hiṅ karoti yottamā sā prathamā yā prathamā sā madhyamā yā madhyamā sottamā kulāyinī trivṛto viṣṭutiḥ
(PB 2.3.2) prajākāmo vā paśukāmo vā stuvīta vai kulānāyapaśavaḥ kulāyaṃ-kulāyam eva bhavati
(PB 2.3.3) etām evānujāvarāya kuryād etāsām evāgraṃ pariyatīnāṃ prajānā[m] agraṃ pary eti
(PB 2.3.4) etām eva bahubhyo yajamānebhyaḥ kuryāt yat sarvā agriyā bhavanti sarvā madhye sarvā uttamāḥ sarvān evainān samāvadbhājaḥ karoti nānyo 'nyam apa ghnate sarve samāvadindriyā bhavanti
(PB 2.3.5) varṣukaḥ parjanyo bhavatīme hi lokās tṛcas tān hiṅkāreṇa vyati ṣajati
(PB 2.3.6) pāpavasīyasaṃ tu bhavati
(PB 2.3.7) adharottaram apāvagato rudhyateva gacchaty aparuddhaḥ pāpīyān śreyāṃsam abhyā rohati janatā janatām abhy ety anyo 'nyasya prajā ā dadate na yathākṣetraṃ kalpante
(PB 2.4.1) pañcabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa ekayā pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā pañcabhyo hiṅ karoti sa ekayā sa ekayā sa tisṛbhiḥ pañcapañcinī pañcapañcadaśasya viṣṭutiḥ
(PB 2.4.2) pāṅktaḥ puruṣaḥ pāṅktāt paśavas tayā puruṣaṃ ca paśūṃś cāpnoti vajro vai pancapaśo yat pañca-pañca vyūhati vajram eva tad vy ūhati śāntyā eṣā vai pratiṣṭhitā pañcadaśasya viṣṭutiḥ prati tiṣṭhati ya etayā stute
(PB 2.5.1) pañcabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā tisṛbhyo hiṅ karoti sa parācībhiḥ saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhis
(PB 2.5.2) trīn stomān prativihitā brahmavarcasakāmaḥ stuvīta
(PB 2.5.3) pañcabhiḥ pañcadaśaṃ tisṛbhis trivṛtaṃ saptabhiḥ saptadaśam
(PB 2.5.4) vīryaṃ vai stomā vīryam eva tad ekadhā samūhate brahmavarcasyāvaruddhyai tejasvī brahmavarcasī bhavati ya etayā stute
(PB 2.6.1) tisṛbhyo hiṅ karoti sa parācībhiḥ pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhir udyatī pañcadaśasya viṣṭutiḥ
(PB 2.6.2) etayā vai devāḥ svargaṃl lokam āyan svargakāmaḥ stuvīta svargasya lokasya samaṣṭyai svargāl lokān na cyavate tuṣṭuvānaḥ
(PB 2.6.3) abhikrāmantī viṣṭutir abhikrāmantyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 2.7.1) pañcabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa ekayā pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhir daśasaptā saptadaśasya viṣṭutiḥ
(PB 2.7.2) etayā vai devā asurān aty akrāmann ati pāpmānaṃ bhrātṛvyaṃ krāmati ya etayā stute
(PB 2.7.3) abhikrāmantī viṣṭutir abhikrāmantyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 2.7.4) garbhiṇī viṣṭutiḥ pa prajayā pra paśubhir jāyate ya etayā stute
(PB 2.7.5) viḍ vai saptadaśas tasyā rājā garbho viśa eva tad rājānaṃ garbhaṃ karoti
(PB 2.7.6) nāvagato 'pa rudhyate nāparuddho 'va gacchati

(PB 2.7.7) annaṃ vai saptadaśo yat sapta madhye bhavanti pañca-pañcābhito 'nnam eva tan madhyato dhīyate 'naśanāyuko yajamāno bhavaty anaśanāyukāḥ prajāḥ
(PB 2.7.8) vairājo vai puruṣaḥ sapta grāmyāḥ paśavo yad daśapūrvā bhavanti saptottamā yajamānam eva tat paśuṣu prati ṣṭhāpayati
(PB 2.7.9) eṣā vai pratiṣṭhitā saptadaśasya viṣṭutiḥ prati tiṣṭhati ya etayā stute
(PB 2.8.1) eṣa eva vyūhaḥ saptaikamadhyā
(PB 2.8.2) brahmaṇo vā āyatanaṃ prathamā kṣatrasya madhyamā viśa uttamā yat prathamā bhūyiṣṭhā bhājayati brahmaṇy eva tad ojo vīryaṃ dadhāti brahmaṇa eva tat kṣatraṃ ca viśaṃ cānuge karoti kṣatrasyāsya prakāśo bhavati ya etayā stute
(PB 2.8.3) tām etāṃ trikharvā upāsate tasmāt te spardhamānā na vlīyante
(PB 2.9.1) saptabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa ekayā tisṛbhyo hiṅ karoti parācībhiḥ saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhiḥ saptāsthitā
(PB 2.9.2) bhrātṛvyaṃ stuvīta yathā saptāsthitena matyena samī karoty evaṃ pāpmānaṃ bhrātṛvyaṃ pra rujati
(PB 2.9.3) etām eva bahubhyo yajamānebhyaḥ kuryād yaḥ prathamo hiṅkāraḥ sa prathamāyā yattāṃ saptabhyo hiṅ karoti tena sā sapta bhajate yat saptaiva madhye sapadyante tena sā sapta bhajate ya uttamo hiṅkāraḥ sa uttamayā yattāṃ saptabhyo hiṅ karoti tena sā sapta bhajate sarvān evainān samāvadbhājaḥ karoti nānyo 'nyam apa ghnate samāvadindriyā bhavanti
(PB 2.9.4) tām etām abhipratāriṇa upāsate tasmāt ta ojiṣṭhāsvānām
(PB 2.10.1) eṣa eva vyūha ubhayaḥ saptaikamadhyā nirmadhyā
(PB 2.10.2) ānujāvara stuvītāloko vā eṣa yad ānujāvaro yat saptaprathamāḥ saptottamās tisro madhye tryakṣaraḥ puruṣo lokam evāsmai tan madhyataḥ karoti tasmiṃl loke prati tiṣṭhati
(PB 2.10.3) etām eva prajākāmāya kuryān madhyato vā eṣa saṃrūḍho yaḥ prajāṃ na vindate lokam evāsmai taṃ madhyataḥ karoti taṃ lokaṃ prajayā ca paśubhiś cānu pra jāyate
(PB 2.10.4) etām evāparuddharājanyāya kuryād viḍ vai saptadaśas tasyā rājā garbho viśa eva tad rājānaṃ nir hanty apāvagato 'pa rudhyate 'va gacchaty aparuddhaḥ
(PB 2.10.5) etām evābhicaryamāṇāya kuryāt prajāpatir vai saptadaśaḥ prajāpatim eva madhyattaḥ pra viśanty astṛtyai
(PB 2.11.1) pañcabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa ekayā tisṛbhyo hiṅ karoti sa parācībhir navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhiḥ
(PB 2.11.2) caturastomān prativihitā brahmavarcasakāmāḥ stuvīta pañcabhiḥ pañcadaśaṃ tisṛbhis trivṛtaṃ navabhis triṇavaṃ svayaṃ saptadaśaḥ sampanno vīryaṃ vai stomā vīryam eva tad ekadhā samūhate brahmavarcasyāvaruddhyai tejasvī brahmavarcasī bhavati ya etayā stute
(PB 2.12.1) tisṛbhyo hiṅ karoti sa parācībhiḥ pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhir udyatīsaptadaśasya viṣṭutiḥ
(PB 2.12.2) etayā vai devāḥ svargaṃ lokam āyan svargakāmaḥ stuvīta svargasya lokasya samaṣṭyai svargāl lokān na cyavate tuṣṭuvāno 'bhikrāmantī viṣṭutir abhikrāntyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 2.13.1) saptabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa ekayā pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā pañcabhyo hiṅ karoti sa ekayā sa ekayā sa tisṛbhir bhastrāvācīnabilā
(PB 2.13.2) yaṃ dviṣyāt tasya kuryād yathāvācīnabilayā bhastrayā pradhūnuyād evaṃ yajamānasya paśūn pradhūnoty apakrāmantī viṣṭutis tayā yajamānasya paśavo 'pakrāmanti pāpīyān bhavati ya etayā stute
(PB 2.14.1) saptabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa ekayā saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhiḥ saptabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa tisṛbhiḥ saptasaptiny ekaviṃśasya viṣsṭutiḥ
(PB 2.14.2) sapta grāmyāḥ paśavas tān etayā spṛṇoti sapta śirasi prāṇāḥ prāṇā indriyāṇīndriyāṇy evaitayāpnoti
(PB 2.14.3) eṣā vai pratiṣthitaikaviṃśasya viṣṭutiḥ pratitiṣṭhati ya etayā stute
(PB 2.15.1) pañcabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa ekayā saptabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa tisṛbhir navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhir udyaty ekaviṃśasya viṣṭutiḥ
(PB 2.15.2) etayā vai devāḥ svargaṃ lokam āyan svargakāmaḥ stuvīta svargasya lokasya samaṣṭyai svargāl lokān na cyavate tuṣṭuvāno 'bhikrāmantī viṣṭutir abhikrāntyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 2.15.3) saiṣā trivṛt prāyaṇā trivṛd udayanā yat trivṛd bahiṣpavamānaṃ bhavati navaitā ekaviṃśasyottamā bhavanti prāṇā vai trivṛt prāṇān eva tad ubhayato dadhāti tasmād ayam ardhabhāgavāk (?) prāṇa uttareṣāṃ prāṇānāṃ sarvam āyur eti na purāyuṣaḥ pramīyate ya etayā stute
(PB 2.15.4) tām etāṃ kradviṣa upāsate tasmāt te sarvam āyur yanti
(PB 2.16.1) navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhiḥ pañcabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekayā saptabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa tisṛbhiḥ pratiṣṭutiḥ
(PB 2.16.2) navabhis trivṛtaṃ pratiṣṭauti pañcabhiḥ pañcabhiḥ pañcadaśaṃ saptabhiḥ saptadaśaṃ svayam ekaviṃśaḥ saṃpannaḥ
(PB 2.16.3) sa eva stomā yajñaṃ vahanti tān uttame stotre saṃtarpayati yathānaḍuho vāśvān vāśvatarān vohuṣaḥ saṃtarpayed evam etad uttame stotre stomān saṃtarpayati tṛpyati prajayā paśubhir ya etayā stute
(PB 2.16.4) etām eva purodhākāmāya kuryād brahma vai trivṛt kṣatram ekaviṃśo yat trivṛtaikaviṃśaṃ pratipadyate brahma tat kṣatrasya purastān nidadhāti gacchati purodhāṃ na purodhāyāś cyavate ya etayā stute
(PB 2.16.5) tām etāṃ prāvāhaṇya upāsate tasmāt te purodhāyā na cyavanta
(PB 2.17.1) navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhis tisṛbhyo hiṅ karoti sa parācībhir navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhiḥ sūrmy ubhayata ādīptā
(PB 2.17.2) brahmavarcasakāmaḥ stuvīta tejo vai trivṛt tryakṣaraḥ puruṣo yat trivṛtāv abhito bhavatas tisro madhye yathā hi hiraṇyaṃ niṣṭaped evam enaṃ trivṛtau niṣṭapatas tejase brahmavarcasāya
(PB 2.17.3) apaśavy eva tu vā īśvarā paśūn nirdahaḥ kilāsattvān nūbhayamati hi niṣṭapataḥ
(PB 2.17.4) etām evābhiśasyamānāya kuryāc chamalaṃ vā etam ṛcchati yam aślīlā vāg ṛcchati yaivainam asāv aślīlaṃ vāg vadati tām asya trivṛtau niṣṭapatas tejasvī bhavati ya etayā stute

(PB 3.1.1) navabhyo hiṅ karoti sa tisṛbhiḥ sa pañcabhiḥ sa ekayā navabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa pañcabhir navabhyo hiṅ karoti sa pañcabhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.1.2) vajro vai triṇavo vajram eva tad vyūhati śāntyai
(PB 3.1.3) pañcabhir vihitaikā paricarā pāṅktāḥ paśavo yajamānaḥ paricarā yat pañcabhir vidadhāty ekā paricarā bhavati yajamānam eva tat paśuṣu pratiṣṭhāpayaty eṣā vai pratiṣṭhitā triṇavasya viṣṭutiḥ pratitiṣṭhati ya etayā stute

(PB 3.2.1) saptabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā navabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa pañcabhir ekādaśabhyo hiṅ karoti sa pañcabhiḥ sa tisṛbhiḥ sa tisṛbhir udyatī triṇavasya viṣṭutiḥ
(PB 3.2.2) etayā vai devāḥ svargaṃ lokam āyan svargakāmaḥ stuvīta svargasya lokasya samaṣṭyai svargāl lokān na cyavate tuṣṭuvāno 'bhikrāmantī viṣṭutir abhikrāntyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 3.3.1) ekādaśabhyo hiṅ karoti sa tisṛbhiḥ sa saptabhiḥ sa ekayaikādaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa saptabhir ekādaśabhyo hiṅ karoti sa saptabhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.3.2) anto vai trayastriṃśaḥ paramo vai trayastriṃśa stomānāṃ saptabhir vihitaikā paricarā sapta grāmyāḥ paśavo yajamānaḥ paricarā yat saptabhir vidadhāty ekā paricarā bhavati yajamānam eva tad antataḥ paśuṣu pratiṣṭhāpayaty eṣā vai pratiṣṭhitā trayastriṃśasya viṣṭutiḥ pratitiṣṭhati ya etayā stute
(PB 3.4.1) ekādaśabhyo hiṅ karoti sa tisṛbhiḥ sa pañcabhiḥ sa tisṛbhir ekādaśabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa pañcabhir ekādaśabhyo hiṅ karoti sa pañcabhiḥ sa tisṛbhiḥ sa tisṛbhir nedīyaḥsaṃkramā
(PB 3.4.2) anto vai trayastriṃśo yathā mahāvṛkṣasyāgraṃ sṛptvā nedīyaḥsaṃkramāt saṃkrāmaty evam etan nedīyaḥsaṃkramayā nedīyaḥsaṃkramāt saṃkrāmati
(PB 3.4.3) pañcabhir vihitās tisraḥ paricarāḥ pāṅktāḥ paśava etāvān puruṣo yadātmā prajā jāyā yat pañcabhir vidadhāti tisraḥ paricarā bhavanti yajamānam eva tat paśuṣu pratiṣṭhāpayati paśumān bhavati ya etayā stute
(PB 3.5.1) navabhyo hiṅ karoti sa tisṛbhiḥ sa pañcabhiḥ sa ekayaikādaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa saptabhis trayodaśabhyo hiṅ karoti sa saptabhiḥ sa tisṛbhir udyatī trayastriṃśasya viṣṭutiḥ
(PB 3.5.2) etayā vai devāḥ svargaṃ lokam āyan svargakāmaḥ stuvīta svargasya lokasya samaṣṭyai svargāl lokān na cyavate tuṣṭuvāno 'grād agraṃ rohaty abhikrāmantī viṣṭutir abhikrāntyā evābhikrāntena hi yajñasyardhnoti tasmād etayā stotavyam ṛddhyā eva
(PB 3.6.1) trayodaśabhyo hiṅ karoti sa tisṛbhiḥ sa pañcabhiḥ sa pañcabhir ekādaśabhyo hiṅ karoti sa pañcabhiḥ sa tisṛbhiḥ sa tisṛbhir navabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa tisṛbhiḥ pratyavarohiṇītrayastriṃśasya viṣṭutiḥ
(PB 3.6.2) yathā mahāvṛkṣasyāgraṃ sṛptvā śākhāyāḥ śākhām ālambham upāvarohed evam etayemaṃ lokam upāvarohati pratiṣṭhityai
(PB 3.6.3) trivṛtā praiti trivṛtodeti prāṇā vai trivṛt prāṇenaiva praiti prāṇam abhyudeti sarvam āyur eti na purāyuṣaḥ pramīyate ya etayā stute
(PB 3.6.4) tām etāṃ karadviṣa upāsate tasmāt te sarvam āyur yanti
(PB 3.7.1) pañcadaśabhyo hiṅ karoti sa tisṛbhiḥ sa pañcabhir ekādaśabhyo hiṅ karoti sa pañcabhiḥ sa tisṛbhiḥ sa tisṛbhiḥ saptabhyo hiṅ karoti sa tisṛbhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.7.2) yo vai trayastriṃśam ekaviṃśe pratiṣṭhitaṃ veda pratitiṣṭhati pratiṣṭhā vā ekaviṃśaḥ stomānāṃ yad etāḥ sapta trayastriṃśasyottamā bhavanti saptavidhaikaviṃśasya viṣṭutir ekaviṃśa eva tat trayastriṃśaṃ pratiṣṭhāpayati pratitiṣṭhati ya etayā stute
(PB 3.8.1) aṣṭābhyo hiṅ karoti sa tisṛbhiḥ sa catasṛbhiḥ sa ekayāṣṭābhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa catasṛbhir aṣṭābhyo hiṅ karoti sa catasṛbhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.8.2) paśavo vai chandogā yad aṣṭābhyo-'ṣṭābhyo hiṅ karoti aṣṭāśaphāḥ paśavaḥ śaphaśas tat paśūn āpnoti
(PB 3.8.3) catasṛbhir vihitaikā paricarā catuṣpādāḥ paśavo yajamānaḥ paricarā yac catasṛbhir vidadhāty ekā paricarā bhavati yajamānam eva tat paśuṣu pratiṣṭhāpayaty eṣā vai pratiṣṭhitā caturviṃśasya viṣṭutiḥ pratitiṣṭhati ya etayā stute
(PB 3.9.1) pañcadaśabhyo hiṅ karoti sa tisṛbhiḥ sa ekādaśabhiḥ sa ekayā caturdaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa daśabhiḥ pañcadaśabhyo hiṅ karoti sa ekādaśabhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.9.2) brahmaṇo vā āyatanaṃ prathamā kṣatrasya madhyamā viśa uttamā yat pañcadaśinyau pūrve bhavataś caturdaśottamā brahmaṇi caiva tat kṣatre caujo vīryaṃ dadhāti brahmaṇe caiva tat kṣatrāya ca viśam anugāṃ karoti kṣatrasyevāsya prakāśo bhavati ya etayā stute
(PB 3.9.3) astomā vā ete yac chandogā ayujo hi stomā yugmanti chandāṃsi yad eṣā yujinī catuścatvāriṃśasya viṣṭutis tenāstomāḥ
(PB 3.9.4) eṣā vai pratiṣṭhitā catuścatvāriṃśasya viṣṭutiḥ pratitiṣṭhait ya etayā stute
(PB 3.10.1) caturdaśabhyo hiṅ karoti sa tisṛbhiḥ sa daśabhiḥ sa ekayā pañcadaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekādaśabhiḥ pañcadaśabhyo hiṅ karoti sa ekādaśabhiḥ sa ekayā sa tisṛbhir nirmadhyā
(PB 3.10.2) astīva vā ayaṃ loko 'stīvāsau chidram ivedam antarikṣaṃ yad eṣā nirmadhyā bhavatīmān eva lokān anu prajāyate pra prajayā pra paśubhir jāyate ya etayā stute
(PB 3.11.1) pañcadaśabhyo hiṅ karoti sa tisṛbhiḥ sa ekādaśabhiḥ sa ekayā pañcadaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa ekādaśabhiḥ caturdaśabhyo hiṅ karoti sa daśabhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.11.2) ājyānāṃ prathamā pṛṣṭhānāṃ dvitīyokthānāṃ tṛtīyā
(PB 3.11.3) yājyānāṃ sā hotur yā pṛṣṭhānāṃ sā maitrāvaruṇasya yokthānāṃ sā brāhmaṇācchaṃsino yaiva hotuḥ sācchāvākasya yā pṛṣṭhānāṃ sahotur yokthānāṃ sā maitrāvaruṇasya yājyānāṃ sā brāhmaṇācchaṃsino yaiva hotuḥ sācchāvākasya yokthānāṃ sā hotur yājyānāṃ sā maitrāvaruṇasya yā pṛṣṭhānāṃ brāhmaṇācchaṃsino yaiva hotuḥ sācchāvākasya sarvā ājyeṣu sarvāḥ pṛṣtheṣu sarvā uktheṣu
(PB 3.11.4) paśavo vai samīṣantī yad eṣā sarvāṇi savanāny anusaṃcaraty anusavanam evainaṃ paśubhiḥ samardhayati paśuman bhavati ya etayā stute
(PB 3.12.1) ṣoḍaśabhyo hiṅ karoti sa tisṛbhiḥ sa dvadaśabhiḥ sa ekayā ṣoḍaśabhyo hiṅ karoti sa ekayā sa tisṛbhiḥ sa dvādaśabhiḥ ṣoḍaśabhyo hiṅ karoti sa dvādaśabhiḥ sa ekayā sa tisṛbhiḥ
(PB 3.12.2) anto vā aṣṭācatvāriṃśaḥ paśavaś chandogā yat ṣoḍaśabhyaḥ-ṣoḍaśabhyo hiṅ karoti ṣoḍaśakalāḥ paśavaḥ kalāśas tat paśūn āpnoti
(PB 3.12.3) dvādaśabhir vihitaikā paricarā dvādaśamāsās saṃvvatsaro yajamānaḥ paricarā yad dvādaśabhir vidadhāty ekā paricarā bhavati yajamānam eva tad antatas saṃvvatsare paśuṣu pratiṣṭhāpayaty eṣā vai pratiṣṭhitāṣṭācatvāriṃśasya viṣṭutiḥ pratitiṣṭhati ya etayā stute

(PB 3.13.1) ṣoḍaśabhyo hiṅ karoti sa tisṛbhiḥ sa daśabhiḥ sa tisṛbhiḥ ṣoḍaśabhyo hiṅ karoti sa tisṛbhiḥ sa tisṛbhiḥ sa daśabhiḥ ṣoḍaśabhyo hiṅ karoti sa daśabhiḥ sa tisṛbhiḥ sa tisṛbhir nedīyaḥsaṃkramā
(PB 3.13.2) anto vā aṣṭācatvāriṃśo yathā mahāvṛkṣasyāgraṃ sṛptvā nedīyaḥsaṃkramāt saṃkrāmaty evam etan nedīyaḥsaṃkramayā nedīyaḥsaṃkramāt saṃkrāmati
(PB 3.13.3) daśabhir vihitā tisraḥ paricarā daśākṣarā virāḍ etāvān puruṣo yad ātmā prajā jāyā yad daśabhir vidadhātt tisraḥ paricarā bhavanti yajamānam eva tad virājy annādye 'ntataḥ pratiṣṭhāpayaty annādo bhavati ya etayā stute
(PB 4.1.1) gāvo vā etat sattram āsata tāsāṃ daśasu māssu śṛṅgaṇy ajāyanta tā abruvannarāḥ smottiṣṭhāmopaśā no 'jñateti tā udatiṣṭhan
(PB 4.1.2) tāsāṃ tv evābruvann āsāmahā evemau dvādaśau māsau saṃsaṃvvatsaram āpayāmeti tāsāṃ dvādaśasu māḥsu śṛṅgāṇi prāvartanta tāḥ sarvam annādyam āpnuvaṃs tā etās tūparās tasmāt tāḥ sarvān dvādaśamāsaḥ prerate sarvaṃ hi tā annādyam āpnuvan
(PB 4.1.3) sarvam annādyam āpnoti ya evaṃv veda
(PB 4.1.4) prajāpatir vā idam eka āsīt so 'kāmayata bahu syāṃ prajāyeyeti sa etam atirātram apaśyat tam āharat tenāhorātre prājanayat
(PB 4.1.5) yad eṣo 'tirātro bhavaty ahorātre eva prajanayanty ahorātrayoḥ pratitiṣṭhanty etāvān vāva saṃvvatsaro yad ahas ca rātriś cāhorātrābhyām eva tat saṃvvatsaram āpnuvanti
(PB 4.1.6) yaj jyotiṣṭomo bhavati yajñamukhaṃ tad ṛdhnuvanti yad uktho yajñakrator anantarayāya yad rātriḥ sarvasyāptyai

(PB 4.1.7) sa etān stomān apaśyat jyotir gaur aur itīme vai lokā ete stomā ayam eva jyotir ayaṃ madhyamo gaur asāv uttama āyuḥ
(PB 4.1.8) yad ete stomā bhavantīmān eva lokān prajanayanty eṣu lokeṣu pratitiṣṭhanti
(PB 4.1.9) sa etaṃ tryahaṃ punaḥ prāyauṅkta tena ṣaḍahena ṣaṭkratūn prājanayat
(PB 4.1.10) yad eṣa ṣaḍaho bhavati ṛtūn eva prajanayanti ṛtuṣu pratitiṣṭhanti
(PB 4.1.11) sa etaṃ ṣaḍahaṃ punaḥ prāyuṅkta tābhyāṃ dvābhyāṃ ṣaḍahābhyāṃ dvādaśamasaḥ prājanayat
(PB 4.1.12) yad etau ṣaḍahau bhavato māsān eva prajanayanti māseṣu pratitiṣṭhanti
(PB 4.1.13) sa etau dvau ṣaḍahau punaḥ prayuṅkta taiś caturbhiḥ ṣaḍahaiś caturviṃśatim ardhamāsān prājanayat
(PB 4.1.14) yad ete catvāraḥ ṣaḍahā bhavanty ardhamāsān eva prajanayanty ardhamāseṣu pratitiṣṭhanti
(PB 4.1.15) sa idaṃ bhuvanaṃ prajanayitva pṛṣṭhyena ṣaḍahena vīryam ātmany adhatta
(PB 4.1.16) yad eṣaḥ pṛṣṭhyaḥ ṣaḍaho bhavati vīrya evāntataḥ pratitiṣṭhanti
(PB 4.1.17) tena māsān saṃvvatsaraṃ prājanayad yad eṣa māso bhavati saṃvvatsaram eva prajanayanti saṃvvatsare pratitiṣṭhanti
(PB 4.2.1) prāyaṇīyam etad ahar bhavati
(PB 4.2.2) prāyaṇīyena vā ahnā devāḥ svargaṃ lokaṃ prāyan yat prāyaṃs tat prāyaṇīyasya prāyaṇīyatvam
(PB 4.2.3) tasmāt prāyaṇīyasyāhna ṛtvijā bhavitavyam etad dhi svargasya lokasya nediṣṭhaṃ ya etasyartviṅ na bhavati hīyate svargāl lokāt
(PB 4.2.4) caturviṃśaṃ bhavati
(PB 4.2.5) caturviṃśatyakṣarā gāyatrī tejo brahmavarcasaṃ gāyatrī teja eva brahmavarcasam ārabhya prayanti
(PB 4.2.6) caturviṃśaṃ bhavati caturviṃśo vai saṃvvatsaraḥ sākṣād eva saṃvvatsaram ārabhante
(PB 4.2.7) yāvatyaś caturviṃśasyokthasya stotrīyās tāvatyaḥ saṃvvatsarasya rātrayaḥ stotrīyābhir eva tat saṃvvatsaram āpnuvanti
(PB 4.2.8) pañcadaśastotrāṇi bhavanti pañcadaśārdhamāsasya rātrayo 'rdhamāsaśa eva tat saṃvvatsaram āpnuvanti
(PB 4.2.9) pañcadaśa stotrāṇi pañcadaśaśastrāṇi samāso māsaśa eva tat saṃvvatsaram āpnuvanti
(PB 4.2.10) tad āhur īrma iva vā eṣā hotrā yad acchāvākyā yad acchāvākam anusaṃtiṣṭhata īśvarermā bhavitor iti yady ukthaṃ smātraikakubhañcodvaṃśīyañcāntataḥ pratiṣṭhāpye vīryaṃ vā ete samanī vīrya evāntataḥ pratitiṣṭhanti
(PB 4.2.11) atho khalv āhur agniṣṭomam eva kāryam eṣa vai yajñaḥ svargyo yad agniṣṭoma ūrdhvo hi hotāram anusaṃtiṣṭhate
(PB 4.2.12) dvādaśastotrāṇy agniṣṭomo dvādaśa māsāḥ saṃvvatsaras tena saṃvvatsarasaṃmito dvādaśa stotraṇi dvādaśa śastrāṇi tac caturviṃśatiś caturviṃśatir ardhamāsāḥ saṃvvatsaras tena saṃvvatsarasaṃmitaḥ
(PB 4.2.13) atho khalv āhur uktham eva kāryam ahnaḥ samṛddhyai
(PB 4.2.14) sarvāṇi rūpāṇi kriyante sarvaṃ hy etāhnāpyate
(PB 4.2.15) pavante vājasātaye somāḥ sahasrapājasa iti sahasravatī pratipat kāryā
(PB 4.2.16) saṃvvatsarasya rūpaṃ sarvan evainān etayā punāti sarvān abhivadati
(PB 4.2.17) atho khalv āhuḥ pavasva vāco agriya ity eva kāryā mukhaṃ vā etat saṃvvatsarasya yad vāco 'graṃ mukhata eva tat saṃvvatsaram ārabhante
(PB 4.2.18) mithunam iva vā eṣā vyāhṛtiḥ pavasveti puṃso rūpaṃ vāca iti striyāḥ someti puṃso rūpaṃ citrābhir iti striyā mithunam evaibhyo yajñamukhe dadhāti prajananāya
(PB 4.2.19) agne yuṅkṣvā hi ye taveti jarābodhīyam agniṣṭoma sāma kāryaṃ yuktenaiva saṃvvatsareṇa prayanti caturviṃśatyakṣarāsu bhavati caturviṃśasya rūpam
(PB 4.2.20) atho khalv āhur yajñāyajñīyam eva kāryam
(PB 4.2.21) panthā vai yajñāyajñīyaṃ patha eva tan na yanti
(PB 4.3.1) abhīvarto brahmasāma bhavati
(PB 4.3.2) abhīvartena vai devāḥ svargaṃ lokam abhyavartanta yad abhīvarto brahmasāma bhavati svargasya lokasyābhivṛttyai
(PB 4.3.3) ekākṣaraṇidhano bhavaty ekākṣarā vai vāg vācaiva tad ārabhya svargaṃ lokaṃ yanti
(PB 4.3.4) sāmneto yanty ṛcā punar āyanti
(PB 4.3.5) sāma vai asau loka ṛg ayaṃ yad itaḥ sāmnā yanti svargaṃ lokam ārabhya yanti yad ṛcā punar āyanty asmin loke pratitiṣṭhanti
(PB 4.3.6) yat sāmāvasṛjeyur ava svargāl lokāt padyeran yad ṛcam anusṛjeyur naśyeyur asmāl lokāt
(PB 4.3.7) samānaṃ sāma bhavaty anyo-'nyaḥ pragātho 'nyad-anyad dhi citram adhvānam avagacchann eti
(PB 4.3.8) vṛṣā vā eṣa retodhā yad abhīvartaḥ pragātheṣu reto dadhad eti yad itaḥ samānaṃ sāma bhavaty anyo-'nyaḥ pragātho reta eva tad dadhati yat parastāt samānaḥ pragātho bhavaty anyad-anyat sāma reta eva tad dhitaṃ prajanayanti

(PB 4.3.9) sāmnetaḥ pragāthāṃ dugdhe pragāthena parastāt sāmāni dugdhe salomatvāya
(PB 4.3.10) yo vā adhvānaṃ punar nivartayanti nainaṃ te gacchanti ye 'punar nivartaṃ yanti te gacchati
(PB 4.3.11) ya āstutaṃ kurvate yathā dugdhām upasīded evaṃ tat
(PB 4.3.12) ye nāstutaṃ yaṃ kāmaṃ kāmayante tam abhyaśnuvate
(PB 4.3.13) brahmavādino vadanti yātayāmāḥ saṃvvatsarā3 ayātayāmā3 iti te nāyātayāmeti vaktavyaṃ punar anyāni stotrāṇi nivartanta ūrdhvam eva brahmasāmaiti
(PB 4.4.1) pañcasu māḥsu bārhatāḥ pragāthā āpyante
(PB 4.4.2) teṣv āpteṣu chandasī saṃyujyaitavyam
(PB 4.4.3) tisra uṣṇihaḥ syur ekā gāyatrī tās tisro bṛhatyo bhavanti
(PB 4.4.4) tad āhuḥ saṃśara iva vā eṣa cchandasāṃ yad dve chandasī saṃyuñjantīti
(PB 4.4.5) catur uttarair eva cchandobhir etavyam
(PB 4.4.6) paśavo vai caturuttarāṇi cchandasāṃsi paśubhir eva tat svargaṃ lokam ākramam ānayanti
(PB 4.4.7) ekaṃ gāyatrīm ekāham upeyur ekāmuṣṇiham ekāham ekām anuṣṭubham ekāhaṃ bṛhatyā pañcamāsa iyuḥ paṅktim ekāham upeyus triṣṭubhā ṣaṣṭhaṃ māsam īyuḥ śvo viṣuvān bhaviteti jagatīm upeyuḥ
(PB 4.4.8) tad āhur anavakḷptāni vā etāni cchandāṃsi madhyandine bṛhatyā caiva triṣṭubhā caitavyam
(PB 4.4.9) ete vai chandasī vīryavatī ete pratyakṣaṃ madhyandinasya rūpam
(PB 4.4.10) rathantare 'hani bṛhatī kāryaitad vai rathantarasya svam āyatanaṃ yad bṛhatī sva eva tad āyatane rathantaraṃ pratitiṣṭhati bārhate 'hani triṣṭup kāryaitad vai bṛhataḥ svam āyatanaṃ yat triṣṭup sva eva tad āyatane bṛhadrathantare pratitiṣṭhantī itaḥ
(PB 4.4.11) trayastriṃśatā pragāthair etavyaṃ trayastriṃśad devatā devatāsv eva pratitiṣṭhanto yanti caturviṃśatyaitavyaṃ caturviṃśatir ardhamāsāḥ saṃvvatsaraḥ saṃvvatsara eva pratitiṣṭhanto yanti dvādaśabhir etavyaṃ dvādaśa māsāḥ saṃvvatsaraḥ saṃvvatsara eva pratitiṣṭhanto yanti ṣaḍbhir etavyaṃ ṣaḍ ṛtava ṛtuṣv eva pratitiṣṭhanto yanti caturbhir etavyaṃ catuṣpādāḥ paśavaḥ paśuṣv eva pratitiṣṭhanto yanti tribhir etavyaṃ traya ime lokā eṣv eva lokeṣu pratitiṣṭhanto yanti dvābhyām etavyaṃ dvipād yajamānaḥ svargasya lokasyākrāntyā anyenānyena hi padā puruṣaḥ pratitiṣṭhann eti
(PB 4.5.1) svarasāmāna ete bhavante
(PB 4.5.2) svarbhānur vā āsur ādityaṃ tamasāvidhyat taṃ devāḥ svarair aspṛṇvan yat svarasāmāno bhavanty ādityasya spṛtyai
(PB 4.5.3) parair vai devā ādityaṃ svargaṃ lokam apārayan yad aparayaṃs tat parāṇāṃ paratvaṃ
(PB 4.5.4) pārayanty enaṃ parāṇi ya evaṃv veda
(PB 4.5.5) saptadaśā bhavanti
(PB 4.5.6) prajāpatir vai saptadaśaḥ prajāpatim evopayanti
(PB 4.5.7) anuṣṭup chandaso bhavanty ānuṣṭubho vai prajāpatiḥ sākṣād eva prajāpatim ārabhante
(PB 4.5.8) trayaḥ purastāt trayaḥ parastād bhavanti
(PB 4.5.9) devā vā ādityasya svargāl lokād avapādād abibhayus tam etaiḥ stomaiḥ saptadaśair adṛṃhan yad ete stomābhavanty ādityasya dhṛtyai
(PB 4.5.10) catustriṃśā bhavanti varṣma vai catustriṃśo varṣmaṇaivainaṃ saṃmimate
(PB 4.5.11) tasya parācīnātipādād abibhayus taṃ sarvaiḥ stomaiḥ +paryārṣan viśvajidabhijidbhyāṃ vīryaṃ vā etau stomau vīryeṇaiva tad ādityaṃ paryuṣanti dhṛtyai
(PB 4.5.12) anavapādāyānatipādāya
(PB 4.5.13) tad āhuḥ kartapraskanda iva vā eṣa yat trayastriṃśata+ḥ saptadaśam upayantīti pṛṣṭhyo 'ntaraḥ kāryaḥ
(PB 4.5.14) tasya yat saptadaśam ahas tad uttamaṃ kāryaṃ salomatvāya
(PB 4.5.15) tad āhur udaraṃ vā eṣa stomānāṃ yat saptadaśo yat saptadaśaṃ madhyato nirhareyur aśanāyavaḥ prajāḥ syur aśanāyavaḥ sattriṇaḥ
(PB 4.5.16) trayastriṃśād eva saptadaśa upetyo varṣma vai trayastriṃśo varṣma saptadaśo varṣmaṇa eva tad varṣmābhisaṃkrāmanti
(PB 4.5.17) nānāhur ukthāḥ kāryā3 iti yady ukthāḥ syuḥ
(PB 4.5.18) paśavo vā ukthāni śāntiḥ paśavaḥ śāntenaiva tad viṣuvantam upayanti
(PB 4.5.19) tad āhur vivīvadham iva vā etad yad agniṣṭomo viṣuvān agniṣṭomau viśvajidabhijitāv athetara ukthāḥ syur iti
(PB 4.5.20) agniṣṭomā eva sarve kāryāḥ
(PB 4.5.21) vīryaṃ vā agniṣṭomo vīrya eva madhyataḥ pratitiṣṭhanti nava saṃstutā bhavanti nava prāṇāḥ praṇeṣv eva pratitiṣṭhanti
(PB 4.6.1) viṣuvān eṣa bhavati
(PB 4.6.2) devaloko vā eṣa yad viṣuvān devaokam eva tad abhyārohanti
(PB 4.6.3) ekaviṃśo bhavaty ekaviṃśo vā asya bhuvanasyāditya ādityalokam eva tad abhyārohanti

(PB 4.6.4) dvādaśa māsāḥ pañcartavas traya ime lokā asāv āditya ekaviṃśaḥ
(PB 4.6.5) madhyata eva yajñasya pratitiṣṭhanti
(PB 4.6.6) vāyo śukro ayāmi ta iti śukravatī pratipad bhavaty ādityasya rūpam
(PB 4.6.7) vāyur vā etaṃ devatānām ānaśe 'nuṣṭup chandasaṃ yad ato 'nyā pratipat syāt pradahet
(PB 4.6.8) yanti vā ete prāṇādityāhur ye gāyatryāḥ pratipado yantīti yad vayavyā bhavanti tena prāṇān na yanti prāṇo hi vāyuḥ
(PB 4.6.9) atho śamayanty evainam etayā śantir hi vāyuḥ
(PB 4.6.10) ā yāhi somapītaya iti saumī pāvamānī
(PB 4.6.11) niyutvatī bhavati paśavo vai niyutaḥ śāntiḥ paśavaḥ śāntenaiva tad ādityam upayanti
(PB 4.6.12) divākīrtyasāmā bhavati
(PB 4.6.13) svarbhānur vā āsur ādityaṃ tamasāvidhyat tasya devā divākīrtyais tamo 'pāghnan yad divākīrtyāni bhavanti tama evāsmād apaghnanti raśmayo vā eta ādityasya yad divākīrtyāni raśmibhir eva tad ādityaṃ sākṣād ārabhante
(PB 4.6.14) bhrājābhrāje pavamānamukhe bhavato mukhata evāsya tābhyāṃ tamo 'paghnanti
(PB 4.6.15) mahādivākīrtyaṃ ca vikarṇaṃ ca madhyato bhavato madhyata evāsya tābhyāṃ tamo 'paghnanti bhāsam antato bhavati patta evāsya tena tamo 'paghnanti
(PB 4.6.16) daśastobhaṃ bhavti daśākṣarā virāḍ virājy eva pratitiṣṭhanti
(PB 4.6.17) yat tv ity āhuḥ ṣaḍbhir ito māsair adhvānaṃ yanti ṣaḍbhiḥ punar āyanti kva tarhi svargo loko yasya kāmāya sattram āsata iti
(PB 4.6.18) mūrdhānaṃ diva iti svargaṃ lokam ārabhante
(PB 4.6.19) aratiṃ pṛthivyā ity asmiṃ loke pratitiṣṭhanti
(PB 4.6.20) vaiśvānaram ṛta ājātam agnim iti viṣuvata eva tad rūpaṃ kriyate
(PB 4.6.21) kaviṃ samrājam atitihiṃ janānām ity annādyam evopayanti
(PB 4.6.22) āsan nāpātraṃ janayanta devā iti jāyanta eva
(PB 4.6.23) tat triṣṭub jagatīṣu bhavati traiṣṭubhjāgato vā ādityo yad ato 'nyāsu syād ava svargāl lokāt padyeran
(PB 4.6.24) samrāḍvatīṣu bhavati sāmrājyaṃ vai svargo lokaḥ svarga eva loke pratitiṣṭhanti
(PB 4.7.1) ātmā vā eṣa saṃvvatsarasya yad viṣuvān pakṣāv etāv abhito bhavato yena ceto 'bhīvartena yanti yaś ca parasmāt pragātho bhavati tāv ubhau viṣuvati kāryau pakṣāv eva tad yajñasyātman pratidadhati svargasya lokasya samaṣṭyai
(PB 4.7.2) indra kratuṃ na ābhareti pragātho bhavati
(PB 4.7.3) vasiṣṭho vā etaṃ putrahato 'paśyat sa prajayā paśubhiḥ prājāyata yad eṣa pragātho bhavati prajātyai
(PB 4.7.4) jīvā jyotir aśīmahīti ye vai svasti saṃvvatsaraṃ saṃtaranti te jīvā jyotir aśnuvate
(PB 4.7.5) māno ajñātā vṛjanā durādhyo māśivāso 'vakramur iti ye vai stenā ripavas te durādhyas tān eva tad atikrāmati
(PB 4.7.6) tvayā vyayaṃ pravataḥ śaśvatīr apo 'ti śūra tarāma so 'tisaṃvvatsaro vai pravataḥ śaśvatīr apas tam eva tat taranti
(PB 4.7.7) adyādyāśvaḥ śvas tvām idā hyo naro vayam enam idā hya iti saṃtanayaḥ pragāthā bhavanti teṣām ekaḥ kāryaḥ salomatvāya śvastanam evābhisaṃtanvanti
(PB 4.7.8) atho khalv āhur indra kratuṃ na ābharety eva kāryaṃ samṛddhyai
(PB 4.7.9) pratyavarohiṇo māsā bhavanti
(PB 4.7.10) yathā vā ito vṛkṣaṃ rohanty evam enaṃ pratyavarohanti svargam eva lokaṃ rūḍhvāsmiṃl loke pratitiṣṭhanti
(PB 4.8.1) gauś cāyuś ca stomau bhavataḥ
(PB 4.8.2) dvipād yajamānaḥ pratiṣṭhityai
(PB 4.8.3) ūnātiriktau bhavata ūnātiriktaṃ vā anu prajāḥ prajāyante prajātyai
(PB 4.8.4) vairājau bhavato 'nnaṃ virāḍ annādya eva pratitiṣṭhanti
(PB 4.8.5) dvādaśāhasya daśāhāni bhavanti
(PB 4.8.6) virāḍ vā eṣā samṛddhā yad daśāhāni virājy eva samṛddhāyāṃ pratitiṣṭhanti
(PB 4.8.7) pṛṣthāni bhavanti vīryaṃ vai pṛṣṭhāni vīrya eva pratitiṣṭhanti cchandomā bhavanti paśavo vai cchandomāḥ paśuṣv eva pratitiṣṭhanty athaitad daśamam ahar āptastomam āptacchanda āptavibhaktikam aniruktaṃ prājāpatyam
(PB 4.8.8) yad adhyāhur ati tad recayanti tasmān na vyucyam
(PB 4.8.9) parokṣam anuṣṭubham upayanti prajāpatir vā anuṣṭub yat pratyakṣam upeyuḥ prajāpatim ṛccheyuḥ

(PB 4.8.10) yo vai sattrasya sad veda sad bhavati vāmadevyaṃ vai sāmnāṃ sad agnir devatānāṃ virāṭ chandasāṃ trayastriṃśaḥ stomānāṃ tāny eva tad ekadhā saṃbhṛtyottiṣṭhanti
(PB 4.8.11) brahmavādino vadanti yataḥ sattrād udasthātā3sthitā3d iti
(PB 4.8.12) ye rathantareṇa stutvottiṣṭhanti te yata uttiṣṭhanti tān brūyād apratiṣṭhānā bhaviṣyantīti ye bṛhatā stutyottiṣṭhanti te sthitād uttiṣṭhanti tān brūyāt sthāyukaiṣāṃ śrīr bhaviṣyati na vasīyāṃso bhaviṣyantīti
(PB 4.8.13) ye vāmadevyena stutvottiṣṭhanti te sataḥ sad abhyuttiṣṭhanti pūrṇāt pūrṇam āyatanād āyatanam antarikṣāyatanā hi prajā
(PB 4.8.14) trayastriṃśadakṣarāsu bhavati trayastriṃśaddevatāsv eva pratiṣṭhāyottiṣṭhanti
(PB 4.8.15) prājāpatyaṃ vai vāmadevyaṃ prajāpatāv eva pratiṣṭhāyottiṣṭhanti paśavo vai vāmadevyaṃ paśuṣv eva pratiṣṭhāyottiṣṭhanti
(PB 4.9.1) patnīḥ saṃyājya prāñca udetyāyaṃ sahasramānava ity aticchandasāhavanīyam upatiṣṭhante
(PB 4.9.2) ime vai lokā aticchandā eṣv eva lokeṣu pratitiṣṭhanti
(PB 4.9.3) gor iti nidhanaṃ bhavati virājo vā etad rūpaṃ yad gaur virājy eva pratitiṣṭhanti
(PB 4.9.4) pratyañcaḥ prapadya sārparājñyā ṛgbhiḥ stuvanti
(PB 4.9.5) arbudaḥ sarpa etābhir mṛtāṃ tvacam apāhata mṛtām evaitābhirs tvacam apaghnate
(PB 4.9.6) iyaṃ vai sārparājñy asyām eva pratitiṣṭhanti
(PB 4.9.7) tisṛbhiḥ stuvanti traya ime lokā eṣv eva pratitiṣṭhanti
(PB 4.9.8) manasopāvartayati
(PB 4.9.9) manasā hiṅ karoti manasā prastauti manasodgāyati manasā pratiharati manasā nidhanam upayanty asamāptasya samāptyai
(PB 4.9.10) yad vai vācā na samāpnuvanti manasā tat samāpnuvanti
(PB 4.9.11) pariśrite stuvanti brahmaṇaḥ parigṛhītyai
(PB 4.9.12) brahmodyaṃ vadanti brahmavarcasa eva pratitiṣṭhanti
(PB 4.9.13) caturhotāraṃ hotā vyācaṣṭe stutam eva tad anuśaṃsati nahi tat stutaṃ yad ananuśastam
(PB 4.9.14) prajāpatiṃ parivadanty āptvevainaṃ tad vyācakṣate tāvad āpāmainam iti
(PB 4.9.15) gṛhapatir audumbarīṃ dhārayati gṛhapatir vā ūrjo yantorjam evaibhyo yacchati
(PB 4.9.16) vācaṃ yacchanti
(PB 4.9.17) dugdhānīva vai tarhi chandasāṃsi yātayāmāny antargatāni tāny eva tad rasenāpyāyayanti
(PB 4.9.18) atho śvastanam evābhisaṃtanvanti
(PB 4.9.19) ātmadakṣiṇaṃ vā etad yat sattram
(PB 4.9.20) yadā vai puruṣa ātmano 'vadyati yaṃ kāmaṃ kāmayate tam abhyaśnute
(PB 4.9.21) dvābhyāṃ lomāvadyati dvābhyāṃ tvacaṃ dvābhyāṃ māṃsaṃ dvābhyām asthi dvābhyāṃ majjānaṃ dvābhyāṃ pīvaś ca lohitaṃ ca
(PB 4.9.22) śikhā anupravapante pāpmānam eva tad apaghnate laghīyāṃsaḥ svargaṃ lokam ayāmeti
(PB 4.9.23) atho gavām evānurūpā bhavanti sarvasyānnādyasyāvaruddhyai
(PB 4.10.1) prajāpatiḥ prajā asṛjata so 'ricyata so 'padyata taṃ devā abhisamagacchanta te 'bruvan mahad asmai vrataṃ saṃbharāma yad imaṃ dhinavad iti tasmai yat saṃvvatsaram annaṃ pacyate tat samabharaṃs tad asmai prāyacchaṃs tad avrajayat tad enam adhinon mahan maryā vrataṃ yad imam adhinvīd iti tan mahāvratasya mahāvratatvam
(PB 4.10.2) prajāpatir vāva mahāṃs tasyaitad vratam annam eva
(PB 4.10.3) tad āhur madhyaḥ saṃvvatsarasyopetyaṃ madhyato vā annaṃ jagdhaṃ dhinoti
(PB 4.10.4) tad v āhur yan madhyata upayanty ardham annādyasyāpnuvanty ardhaṃ sambaṭ kurvantīty upariṣṭād eva saṃvvatsarasyopetyaṃ saṃvvatsare vā annaṃ sarvaṃ pacyate
(PB 4.10.5) caturviṃśaṃ bhavati caturviṃśo vai saṃvvatsaro 'nnaṃ pañcaviṃśam
(PB 4.10.6) yad vā adaś caturviṃśaṃprāyaṇīyaṃ tad etad udayanīyam
(PB 4.10.7) yat saṃvvatsaram annaṃ saṃbharanti saiṣā pañcaviṃśy upajāyate
(PB 5.1.1) vāmadevyaṃ mahāvrataṃ kāryam
(PB 5.1.2) trivṛc chiro bhavati
(PB 5.1.3) trivṛd dhy eva śiro loma tvag asthi
(PB 5.1.4) pāṅkta itara ātmā loma tvaṅ māṃsam asthi majjā

(PB 5.1.5) sakṛd dhiṅkṛtena śirasā pārācā stuvate
(PB 5.1.6) tasmāc chiro 'ṅgāni medyanti nānumedyati na kṛśyanty anukṛśyati
(PB 5.1.7) punar abhyāvartam itareṇātmanā stuvate tasmād itara ātmā medyati ca kṛśyati ca
(PB 5.1.8) arkavatīṣu gāyatrīṣu śiro bhavati
(PB 5.1.9) annaṃ vā arko brahmavarcasaṃ gāyatry annādyaṃ caivaibhyo brahmavarcasaṃ ca mukhato dadhāti
(PB 5.1.10) pañcadaśasaptadaśau pakṣau bhavataḥ prakṣābhyāṃ vai yajamāno vayo bhūtvā svargaṃ lokam eti
(PB 5.1.11) tāv āhuḥ samau kāryau pañcadaśau vā saptadaśau vā savīvadhatvāya
(PB 5.1.12) tad v āhur yat samau bhavata ekavīryau tarhi bhavata iti pañcadaśasaptadaśāv eva kāryau sācīva vai vayaḥ pakṣau kṛtvāpatīyaḥ patati
(PB 5.1.13) dakṣiṇato bṛhat kāryaṃ dakṣiṇo vā ardha ātmano vīryavattaraḥ
(PB 5.1.14) atho khalv āhur uttarata eva kāryaṃ brāhmaṇācchaṃsino 'rdhāt traiṣṭubhaṃ vai bṛhat traiṣṭubho vai brāhmaṇācchaṃsī traiṣṭubhaḥ pañcadaśastomaḥ
(PB 5.1.15) dakṣiṇato rathantaraṃ kāryaṃ maitrāvaruṇasyārdhād gāyatraṃ vai rathantaraṃ gāyatro maitrāvaruṇo gāyatraḥ saptadaśastomaḥ
(PB 5.1.16) ekaviṃśaṃ pucchaṃ bhavati
(PB 5.1.17) ekaviṃśo vai stomānāṃ pratiṣṭhā tasmād vayaḥ pucchena pratiṣṭhāyotpatati pucchena pratiṣṭhāya niṣīdati
(PB 5.1.18) yajñāyajñīyaṃ pucchaṃ kāryaṃ yajñāyajñīyaṃ hy eva mahāvratasya puccham
(PB 5.1.19) atho khalv āhur atiśayaṃ vai dvipadāṃ yajñāyajñīyaṃ bhadram kāryaṃ samṛddhyai
(PB 5.2.1) vāmadevyaṃ mahāvrataṃ kāryaṃ tasya gāyatraṃ śiro bṛhadrathantare pakṣau yajñāyajñīyaṃ puccham
(PB 5.2.2) yo vai mahāvrate sahasraṃ protaṃ veda pra sahasraṃ paśūn āpnoti
(PB 5.2.3) tasya prācī dik śiras tac chandobhiḥ sahasram asāv anyataraḥ pakṣaḥ sanakṣattraiḥ sāhasro 'yam anyataraḥ pakṣaḥ sa oṣadhibhiś ca vanaspatibhiś ca sāhasro 'ntarikṣam ātmā tad vayobhiḥ sāhasraṃ pratīcī dik pucchaṃ tad agnibhiś ca raśmibhiś ca sāhasraṃ pra sasasraṃ paśūn āpnoti ya evaṃv veda
(PB 5.2.4) tad āhur apṛṣṭhaṃ vai vāmadevyam anidhanaṃ hīti
(PB 5.2.5) anāyatanaṃ vā etat sāma yad anidhanam
(PB 5.2.6) rājanaṃ mahāvrataṃ kāryam
(PB 5.2.7) etad vai sākṣād annaṃ yad rājanaṃ pañcavidhaṃ bhavati pāṅktaṃ hy annam
(PB 5.2.8) hiṅkāravad bhavati tena vāmadevyasya rūpam
(PB 5.2.9) nidhanavad bhavati tena prṣṭhasya rūpam
(PB 5.2.10) aticchandaḥsu pañcanidhanaṃ vāmadevyaṃ brahmasāma kāryam
(PB 5.2.11) ati vā eṣānyāni cchandāṃsi yad aticchandā aty etad anyāny ahāny ahar yan mahāvratam
(PB 5.2.12) brahmasāmnaiva tad anyāny ahāny atimedayati
(PB 5.2.13) pañcanidhanaṃ bhavati pāṅktaṃ hy annam
(PB 5.3.1) ilāndam agniṣṭomasāma kāryam
(PB 5.3.2) etad vai sākṣād annaṃ yad ilāndam irānnaṃ etad irāyām evānnādye 'ntataḥ pratitiṣṭhanti
(PB 5.3.3) samudro vā etac chandaḥ salilaṃ lomaśaṃ samudra iva khalu vai sa bhavati salila iva lomaśa iva yo bhavati
(PB 5.3.4) tasmād etāsu kāryaṃ samṛddhyai
(PB 5.3.5) vratam iti nidhanaṃ bhavati mahāvratasyaiva tad rūpaṃ kriyate svar iti bhavati svargasya lokasya samaṣṭyai śakuna iti bhavati śakuna iva vai yajamāno vayo bhūtvā svargaṃl lokam eti
(PB 5.3.6) yajñāyajñīyam agniṣṭomasāma kāryam
(PB 5.3.7) yad vā anyā vāṅ nātivadet tad agniṣṭomasāma kāryaṃ na vai vāg vācam ativadati vāg yajñāyajñīyaṃ vācy evāntataḥ pratitiṣṭhanti
(PB 5.3.8) vāravantīyam agniṣṭomasāma kāryam
(PB 5.3.9) agnir vā idaṃ vaiśvānaro 'dahan naitasmād devā abibhayus taṃ varaṇaśākhayāvārayanta yad avārayanta tasmād vāravantīyam
(PB 5.3.10) tasmād varaṇo bhiṣajya etena hi devā ātmānam atrāyanta
(PB 5.3.11) tasmād brāhmaṇo vāraṇena na pibed vaiśvānaraṃ necchamayā iti
(PB 5.3.12) paśavo vai vāravantīyaṃ śāntiḥ paśavaḥ śāntād eva tat saṃvvatsarād uttiṣṭhanti

(PB 5.4.1) prāṇena purastād āhavanīyam upatiṣṭhante prāṇam eva taj jayanti
(PB 5.4.2) apānena paścāt puccham upatiṣṭhante apānam eva taj jayanti
(PB 5.4.3) vratapakṣābhyāṃ pakṣāv upatiṣṭhante diśa eva taj jayanti
(PB 5.4.4) prajāpater hṛdayenāpikakṣam upatiṣṭhante jyaiṣṭhyam eva taj jayanti
(PB 5.4.5) vasiṣṭhasya nihavena cātvālam upatiṣṭhante svargam eva tal lokam āotvā śriyaṃ vadante
(PB 5.4.6) vaiśvadevyām ṛci bhavati viśvarūpaṃ vai paśūnāṃ rūpaṃ paśūn eva taj jayanti
(PB 5.4.7) sattrasyarddhyāgnīdhram upatiṣṭhanta ṛddhāv eva pratitiṣṭhanti
(PB 5.4.8) caturakṣarāṇidhanaṃ bhavati catuṣpādāḥ paśavaḥ paśuṣv eva pratitiṣṭhanti
(PB 5.4.9) ātamitor nidhanam upayanty āyur eva sarvam āpnuvanti
(PB 5.4.10) ślokānuślokābhyāṃ havirdhāne upatiṣṭhante kīrtim eva taj jayanti
(PB 5.4.11) yāmena mārjālīyam upatiṣṭhante pitṛlokam eva taj jayanti
(PB 5.4.12) āyurṇavastobhābhyāṃ sada upatiṣṭhante brahma caiva tat kṣatraṃ ca jayanti
(PB 5.4.13) ṛśyasya sāmnā gārhapatyam upatiṣṭhante
(PB 5.4.14) indraṃ sarvāṇi bhūtāny astuvaṃs tasyarśya ekam aṅgam astutam acāyat tad asyaitenāstaut tenāsya priyaṃ dhāmopāgacchat priyam evāsyaitena dhāmopagacchanti
(PB 5.4.15) yat paro'kṣaṃ nidhanam upeyur hrītamukhaṃ pratimuñceran pratyakṣam upayanti hrītamukham evāpajayanti
(PB 5.5.1) āsandīm āruhyodgāyati devasākṣya eva tad upariṣadyaṃ jayati
(PB 5.5.2) audumbarī bhavaty ūrg udumbara ūrjam evāvarunddhe
(PB 5.5.3) prādeśamātrī bhavaty asya lokasyānuddhānāya
(PB 5.5.4) chandobhir ārohati svargam eva tal lokam ārohati
(PB 5.5.5) chandobhir upāvarohaty asmiṃ loke pratitiṣṭhati
(PB 5.5.6) sarveṇātmanā samuddhṛtyodgeyam eṣu lokeṣu ned vyāhito 'sānīti
(PB 5.5.7) ekasyāṃ stotrīyāyām astutāyāṃ pādāv upāharati
(PB 5.5.8) saha nidhanena pratiṣṭhām upayanty eṣeṣv eva lokeṣu pratitiṣṭhante
(PB 5.5.9) preṅkhām āruhya hotā śaṃsati mahasa eva tad rūpaṃ kriyate
(PB 5.5.10) yadā vai prajā maha āviśati preṅkhās tarhy ārohanti
(PB 5.5.11) phalakam āruhyādhvaryuḥ pratigṛṇāti
(PB 5.5.12) kūrcān itare 'dhyāsata ūrdhvā eva tad utkrāmanto yanti
(PB 5.5.13) abhigarāpagarau bhavato nindaty enān anyaḥ prānyaḥ śaṃsati ya enān nindati pāpmānam eṣāṃ so 'pahanti yaḥ praśaṃsati yad evaiṣāṃ suṣṭutaṃ suśastaṃ tat so 'bhigṛṇāti
(PB 5.5.14) śūdrāryau carmaṇi vyāyacchete tayor āryaṃ varṇam ujjāpayanti
(PB 5.5.15) devāś ca vā asurāś cāditye vyāyacchantas taṃ devā abhyajayaṃs tato devā abhavan / parāsurā abhavann ātmanā parāsya bhrātṛvyo bhavati ya evaṃv veda
(PB 5.5.16) yadāryaṃ varṇam ujjāpayanty ātmānam eva tad ujjāpayanti
(PB 5.5.17) parimaṇḍalaṃ carma bhavaty ādityasyaiva tad rūpaṃ kriyate
(PB 5.5.18) sarvāsu sraktiṣu dundubhayo vadanti yā vanaspatiṣu vāk tām eva taj jayanti
(PB 5.5.19) bhūmidundubhir bhavati yā pṛthivyāṃ vāk tām eva taj jayanti
(PB 5.5.20) sarvā vāco vadanti yeṣu lokeṣu vāk tām eva taj jayanti
(PB 5.5.21) saṃnaddhāḥ kavacinaḥ pariyantīndriyasyaiva tad rūpaṃ kriyate 'tho mahāvratam eva mahayanti
(PB 5.6.1) sarve sahartvijo mahāvratena stuvīran
(PB 5.6.2) adhvaryuḥ śirasodgāyan maitrāvaruṇo dakṣiṇena pakṣeṇa brāhmaṇācchaṃsy uttareṇa gṛhapatiḥ pucchenodgātātmanā
(PB 5.6.3) tad yady evaṃ kuryur ekaikayā stotrīyayāstutayodgātāram abhisameyuḥ
(PB 5.6.4) tisṛbhir udgātātmana udgīyātha yā śirasaḥ stotrīyā tāṃ dadhyād aparābhis tisṛbhir udgīyātha yā dakṣiṇasya pakṣasya stotrīyā tāṃ dadhyād aparābhis tisṛbhir udgīyātha yottarasya pakṣasya stotrīyā tāṃ dadhyāt tisṛbhir vaikayā vā stutaṃ syād atha yā pucchasya stotrīyā tāṃ dadhyāt

(PB 5.6.5) ātmany eva tad aṅgāni pratidadhati svargasya lokasya samaṣṭyai
(PB 5.6.6) atho khalv āhuḥ katham adhvaryur bahvṛcaḥ sāma gāyed ity udgātaiva sarveṇodgāyet tad eva samṛddhaṃ samṛddhāv eva pratitiṣṭhanti
(PB 5.6.7) havirdhāne śirasā stutvā saṃrabdhāḥ pratyañca eyus te dakṣiṇena dhiṣṇyān parītya paścān maitrāvaruṇasya dhiṣṇyasyopaviśya rathantareṇa pañcadaśena stuvīraṃs ta udañcaḥ saṃsarpeyur jaghanena hotur dhiṣṇyaṃ paścād brāhmaṇācchaṃsino dhiṣṇyasyopaviśya bṛhatā saptadaśena stuvīraṃs te yenaiva prasarpeyus tena punar niḥsṛpyottareṇāgnīdhraṃ parītya paścād gārhapatyasyopaviśya pucchenaikaviṃśena stuvīraṃs te yenaiva niḥsarpeyus tena punaḥ prasṛpya yathāyatanam upaviśyāsandīm āruhyodgātātmanodgāyati
(PB 5.6.8) taṃ patnyo 'paghāṭilābhir upagāyanty ārtvijyam eva tat patnyaḥ kurvanti saha svargaṃl lokam ayāmeti
(PB 5.6.9) kule-kule 'nnaṃ kriyate tad yat pṛccheyuḥ kim idaṃ kurvantītīme yajamānā annam atsyantīti brūyuḥ
(PB 5.6.10) yo vai dīkṣitānāṃ pāpaṃ kīrtayati tṛtīyam evāṃśaṃ pāpmano haraty annādas tṛtīyaṃ pipīlikās tṛtīyam
(PB 5.6.11) parimādbhiś caranti tvak ca vā etal loma ca mahāvratasya yat parimādas tvacaṃ caiva tal loma ca mahāvratasyāptvāvarundhate
(PB 5.6.12) vāṇaṃ vitanvanty anto vai vāṇo 'nto mahāvratam antenaiva tad antam abhivādayanti
(PB 5.6.13) śatatantrīko bhavati śatāyur vai puruṣaḥ śatavīryaḥ
(PB 5.6.14) tam ullikhet prāṇāya tvāpānāya tvā vyānāya tveti prāṇāpānavyānān eva tad āptvāvarundhate
(PB 5.6.15) pari kumbhinyo mārjālīyaṃ yantīdaṃ madhv idaṃ madhv iti saghoṣā eva tad vayo bhūtvā saha svargaṃl lokaṃ yanti
(PB 5.7.1) devā vai vācaṃ vyabhajanta tasyā yo raso 'tyaricyata tad gaurīvitam abhavad anuṣṭubham anu pariplavate vāg anuṣṭub vāco raso gaurīvitam
(PB 5.7.2) yad gaurīvitenānvahaṃs stuvate vācy eva tad vācā rasaṃ dadhati
(PB 5.7.3) rasavad vācā vadati ya evaṃv vedeti
(PB 5.7.4) dvyudāsaṃ bhavati svargasya vā etau lokasyāvasānadeśau pūrveṇaiva pūrvam ahaḥ saṃsthāpayanty uttareṇottaram ahar abhyativadanti
(PB 5.7.5) etad vai yajñasya śvastanaṃ yad gaurīvitaṃ yad gaurīvitam anusṛjeyur aśvastanā aprajasaḥ syuḥ
(PB 5.7.6) saṃ vā anyo yajñas tiṣṭhata ity āhur vāg eva na saṃtiṣṭhata iti yad gaurīvitam anvahaṃ bhavati vācam eva tat punaḥ prayuñjate
(PB 5.7.7) svarṇidhanam anvahaṃ bhavati
(PB 5.7.8) devakṣetraṃ vā ete 'bhyārohanti ye svarṇidhanam upayanti sa u vai sattriṇaḥ sattram upanayed ity āhur ya enān devakṣetram abhyārohed iti na vai devakṣetra āsīna ārtim ārchati yat svarṇidhanam anvahaṃ bhavati naiva kāṃ canārtim ārchanti
(PB 5.7.9) cyavante vā ete 'smāl lokād ity āhur ye svarṇidhanam upayantīti yad ṛcā svarūpaṃ yanty asmiṃ loke pratitiṣṭhanti yad ekāro 'tarikṣe yat sāmnāmuṣmint sarveṣu lokeṣu pratitiṣṭhanti svarṇidhanena tuṣṭuvānāḥ
(PB 5.7.10) sujñānaṃ bhavati
(PB 5.7.11) devā vai svargaṃl lokaṃ yanto 'jñātād abibhayus ta etat saṃjñānam apaśyaṃs tena jñātram agacchan yat sujñānam anvahaṃ bhavati jñātram eva gacchanti
(PB 5.8.1) ye vai vācam annam ādayanty annādā bhavanti ye vitarṣayanti rukṣā bhavanti
(PB 5.8.2) gaurīvitaṃ śyāvāśvaṃ nihava etāni vai sāmāni vāco 'nnam eteṣāṃ vāg annaṃ yad etāni na cyavante vācam eva tad annam ādayanti tena sarve 'nnādā bhavanti
(PB 5.8.3) abhikrāntāpakrāntāni bhavanty abhikrāntāpakrāntaṃ vai vāco rūpam
(PB 5.8.4) plavo 'nvahaṃ bhavati
(PB 5.8.5) samudraṃ vā ete prasnānti ye saṃvvatsaram upayanti yo vā aplavaḥ samudraṃ prasnāti na sa tata udeti yat plavo bhavati svargasya lokasya samaṣṭyai
(PB 5.8.6) ati viśvāni duritā taremeti yad evaiṣāṃ duṣṭutaṃ duḥśastaṃ tad etena taranti
(PB 5.8.7) okonidhanaṃ ṣaḍahamukhe bhavati
(PB 5.8.8) parāṃ vā ete parāvataṃ gacchanti ye ṣaḍahasyāntaṃ gacchanti yadokonidhanaṃ ṣaḍahamukhe bhavati prajñātyai
(PB 5.8.9) yadā vai puruṣaḥ svam oka āgacchati sarvaṃ tarhi prajānāti sarvam asmai divā bhavati
(PB 5.9.1) ekāṣṭakāyāṃ dīkṣeran
(PB 5.9.2) eṣā vai saṃvvatsarasya patnī yad ekāṣṭakaitasyāṃ vā gatāṃ rātriṃ vasati sākṣād eva tat saṃvvatsaram ārabhya dīkṣante
(PB 5.9.3) tasya sāniryā yad apo' nabhinandanto 'bhyavayanti
(PB 5.9.4) vicchinnaṃ vā ete saṃvvatsarasyābhidīkṣante ya ekāṣṭakāyāṃ dīkṣante 'ntanāmānāv ṛtū bhavete
(PB 5.9.5) ārtaṃ vā ete saṃvvatsarasyābhidīkṣante ye 'ntanāmānāv ṛtū abhidīkṣante
(PB 5.9.6) tasmād ekāṣṭakāyāṃ na dīkṣyam
(PB 5.9.7) phālgune dīkṣeran
(PB 5.9.8) mukhaṃ vā etat saṃvvatsarasya yat phālguno mukhata eva tat saṃvvatsaram ārabhya dīkṣante
(PB 5.9.9) tasya sāniryā yat saṃmeghe viṣuvān saṃpadyate

(PB 5.9.10) citrāpūrṇamāse dīkṣeran
(PB 5.9.11) cakṣur vā etat saṃvvatsarasya yac citrāpūrṇamāso mukhato vai cakṣur mukhata eva tat saṃvvatsaram ārabhya dīkṣante tasya na niryāsti
(PB 5.9.12) caturahe purastāt paurṇamāsyā dīkṣeran
(PB 5.9.13) teṣām akāṣṭakāyāṃ krayaḥ saṃpadyate tenaikāṣṭakāṃ na saṃbaṭ kurvanti
(PB 5.9.14) teṣāṃ pūrvapakṣe sutyā saṃpadyate pūrvapakṣe māsāḥ saṃtiṣṭhamānā yanti pūrvapakṣa uttiṣṭhanti tān uttiṣṭhataḥ paśava oṣadhayo 'nūttiṣṭhanti tān kalyāṇī vāg abhivadary arātsur ime sattriṇa iti te rādhnuvanti
(PB 5.10.1) ā vā ete saṃvvatsaraṃ pyāyayanti ya utsṛjanti
(PB 5.10.2) yathā vai dṛtir ādhmāta evaṃ saṃvvatsaro 'nutsṛṣṭo yan notsṛjeyur amehena pramāyukāḥ syuḥ
(PB 5.10.3) prāṇo vai saṃvvatsara udānā māsā yad utsṛjanti prāṇa evodānān dadhati yo dīkṣitaḥ pramīyate yā saṃvvatsarasyānutsṛṣṭasya śuk sā tam ṛcchati
(PB 5.10.4) tad āhur utsṛjyā3ṃ notsṛjyā3m iti
(PB 5.10.5) yady utsṛjeyur ukthāny utsṛjeyus tad evotsṛṣṭaṃ tad anutsṛṣṭam
(PB 5.10.6) atho khalv āhur ekatrikaṃ kāryaṃ tad eva sākṣād utsṛṣṭam abhyutṣuṇvanti
(PB 5.10.7) chidro vā eteṣāṃ saṃvvatsara ity āhur ye stomam utsṛjantīti
(PB 5.10.8) paśum ālabhante stomam eva tad ālabhante stomo hi paśuḥ
(PB 5.10.9) śva utsṛṣṭāḥ sma iti vatsān apākurvanti prātaḥ paśum ālabhante tasya vapayā pracaranti tatas savanīyenāṣṭākapālena tata āgneyenāṣṭākapālena tato dadhnaindreṇa tataś caruṇā vaiśvadevena tat prātaḥsavanaṃ saṃtiṣṭhante
(PB 5.10.10) tataḥ paśupuroḍāśenaikādaśakapālena tataḥ savanīyenaikādaśakapālena tato marutvatīyenaikādaśakapālena tataś caruṇaindreṇa tan mādhyandinaṃ savanaṃ saṃtiṣṭhante
(PB 5.10.11) paśunā pracaranti tataḥ savanīyena dvādaśakapālena tato vaiśvadevena dvādaśakapālena tataś caruṇāgnimārutena tat tṛtīyaṃ savanaṃ saṃtiṣṭhante
(PB 5.10.12) pṛṣadājyena pracarya patnīs saṃyājayanti
(PB 6.1.1) prajāpatir akāmayata bahu syāṃ prajāyeyeti sa etam agniṣṭomam apaśyat tam āharat tenemāḥ prajā asṛjata
(PB 6.1.2) ekādaśena ca vai satā stotreṇāgniṣṭomasyāsṛjataikādaśena ca māsā saṃvvatsarasya tā dvādaśena ca stotreṇāgniṣṭomasya paryagṛhṇād dvādaśena ca māsā saṃvvatsarasya
(PB 6.1.3) tasmāt prajā daśamāso garbhaṃ bhṛtvaikādaśam anu prajāyante tasmād dvādaśaṃ nābhyatiharanti dvādaśena hi parigṛhītās tad ya evaṃv veda pari jātāḥ prajā gṛhṇāti pra jātā janayanti
(PB 6.1.4) tāsāṃ parigṛhītānām aśvatary atyakrāmat tasyā anuhāya reta ādattā tad vaḍavāyāṃ nyamāḍ yasmād vaḍavā dviretās tasmād aśvatary aprajā āttaretā hi
(PB 6.1.5) tasmād v adakṣiṇīyāti hi sā yajñam aricyatātiriktasya dakṣiṇā syāt salomatvāya ṣoḍaśinaḥ stotredeyātirikto vai ṣoḍaśy atirikta evātiriktāṃ dadāti
(PB 6.1.6) so 'kāmayata yajñaṃ sṛjeyeti sa mukhata eva trivṛtam asṛjata taṃ gāyatrī cchando 'nyasṛjyatāgnir devatā brāhmaṇo manuṣyo vasanta ṛtus tasmāt trivṛt stomānāṃ mukhaṃ gāyatrī cchandasām agnir devatānāṃ brāhmaṇo manuṣyāṇāṃ vasanta ṛtūnāṃ tasmād brāhmaṇo mukhena vīryaṃ karoti mukhato hi sṛṣṭaḥ
(PB 6.1.7) karoti mukhena vīryaṃ ya evaṃv veda
(PB 6.1.8) sa urasta eva bāhubhyāṃ pañcadaśam asṛjata taṃ triṣṭup chando 'nvasṛjyatendro devatā rājanyo manuṣyo grīṣma ṛtus tasmād rājanyasya pañcadaśa stomas triṣṭup chanda indro devatā grīṣma ṛtus tasmād u bāhuvīryo bāhubhyāṃ hi sṛṣṭaḥ
(PB 6.1.9) karoti bāhubhyāṃ vīryaṃ ya evaṃv veda
(PB 6.1.10) sa madhyata eva prajananāt saptadaśam asṛjata taṃ jagatī cchando 'nvasṛjyata viśve devā devatā vaiśyo manuṣyo varṣā ṛtus tasmād vaiśyo 'dyamāno na kṣīyate prajananād dhi sṛṣṭas tasmād u bahupaśur vaiśvadevo hi jāgato varṣā hy asyartus tasmād brāhmaṇasya ca rājanyasya cādyo 'dharo hi sṛṣṭaḥ
(PB 6.1.11) sa patta eva pratiṣṭhāyā ekaviṃśam asṛjata tam anuṣṭup chando 'nvasṛjyata na kā cana devatā śūdro manuṣyas tasmāc chūdra uta bahupaśur ayajñiyo videvo hi na hi taṃ kā cana devatā 'nvasṛjyata tasmāt pādāv anejyaṃ nāti vardhate patto hi sṛṣṭas tasmād ekaviṃśastomānāṃ pratiṣṭhā pratiṣṭhāyā hi sṛṣṭas tasmād anuṣṭubhaṃ chandāṃsi nānu vyūhanti
(PB 6.1.12) pāpavasīyaso vidhṛtyai
(PB 6.1.13) vidhṛtiḥ pāpavasīyaso bhavati ya evaṃv veda
(PB 6.2.1) yo vai stomān upadeśanavato vedopadeśanavān bhavati
(PB 6.2.2) prāṇo vai trivṛd ardhamāsaḥ pañcadaśaḥ saṃvvatsaraḥ saptadaśa āditya ekaviṃśa ete vai stomā upadeśanavanta upadeśanavān bhavati ya evaṃv veda
(PB 6.2.3) ime vai lokās triṇavas triṇavasya vai brāhmaṇeneme lokās triṣ punar navā bhavanti
(PB 6.2.4) eṣu lokeṣu pratitiṣṭhati ya evaṃv veda
(PB 6.2.5) devatā vāva trayastriṃśo 'ṣṭau vasava ekādaśa rudrā dvādaśādityāḥ prajāpatiś ca vaṣaṭkāraś ca trayastriṃśau
(PB 6.2.6) sa devena yajñena yajate ya evaṃv veda
(PB 6.2.7) yo vā adhipatiṃ vedādhipatir bhavati trayastriṃśo vai stomānam adhipatiḥ puruṣaḥ paśumān
(PB 6.2.8) tasmān nyañco 'nye paśavo 'danty ūrdhvaḥ puruṣo 'dhipatir hi saḥ
(PB 6.2.9) adhipatiḥ samānānāṃ bhavati ya evaṃv veda
(PB 6.3.1) eṣa vāva yajño yad agniṣṭomaḥ

(PB 6.3.2) ekasmā anyo yajñaḥ kāmāyāhriyate sarvebhyo 'gniṣṭomaḥ
(PB 6.3.3) dvādaśa stotrāṇy agniṣṭomo dvādaśamāsāḥ saṃvvatsaraḥ saṃvvatsaraṃ paśavo 'nu prajāyante tena paśavyaḥ samṛddhaḥ
(PB 6.3.4) dvādaśa stotrāṇi dvādaśa śastrāṇi tac caturviṃśatiś caturviṃśatir ardhamāsāḥ saṃvvatsaraḥ saṃvvatsaraṃ paśavo 'nuprajāyante tena paśavyaḥ samṛddhaḥ
(PB 6.3.5) agnau stotram agnau śastraṃ pratitiṣṭhati tena brahmavarcasasya
(PB 6.3.6) kiṃ jyotiṣṭomasya jyotiṣṭomatvam ity āhur virājaṃ saṃstutaḥ saṃpadyate virāḍ vai cchandasāṃ jyotiḥ
(PB 6.3.7) jyotiḥ samānānāṃ bhavati ya evaṃv veda
(PB 6.3.8) jyeṣṭhayajño vā eṣa yad agniṣṭomaḥ
(PB 6.3.9) prajāpatiḥ prajā asṛjata tā asmai śraiṣṭhyāya nātiṣṭhanta sa etam agniṣṭomam apaśyat tam āharat tato 'smai prajāḥ śraiṣṭhyāyātiṣṭhanta
(PB 6.3.10) tiṣṭhante 'smai samānāḥ śraiṣṭhyāya ya evaṃv veda
(PB 6.3.11) yat tv ity āhur gāyatraṃ prātaḥsavanaṃ traiṣṭubhaṃ mādhyandinaṃ savanaṃ jāgataṃ tṛtīyasavanaṃ kva tarhi turīyaṃ cchando 'nuṣṭub iti
(PB 6.3.12) chandasāṃ vā anvavaluptiṃ yajamāno 'nvavalupyate
(PB 6.3.13) aṣṭākṣarā gāyatrī hiṅkāro navama ekādaśākṣarā triṣṭub dvādaśākṣarā jagatī cchandobhirevānuṣṭubham āpnoti yajamānasyānavalopāya
(PB 6.3.14) yo vā anuṣṭubhaṃ sarvatrāpiṃ savanāny anvāyattāṃ veda sarvatrāsyāpir bhavaty eṣā vā anuṣṭup sarvatrāpiḥ savanāny anvāyattā tad ya evaṃ vveda sarvatrāpir bhavati
(PB 6.3.15) yad vai rājāno 'dhvānaṃ dhāvayanti ye 'śvānāṃv vīryavattamās tān yuñjate trivṛt pañcadaśa ekaviṃśa ete vai stomānāṃv vīryavattamās tān eva yuṅkte svargasya lokasya samaṣṭyai
(PB 6.3.16) catuṣṭomo bhavati pratiṣṭhā vai catuṣṭomaḥ pratiṣṭhityai
(PB 6.4.1) prajāpatir devebhya ūrjaṃ vyabhajat tata udumbaraḥ samabhavat prājāpatyo vā udumbaraḥ prājāpatya udgātā yad udgātaudumbarīṃ prathamena karmaṇānvārabhate svayaiva tad devatayātmānam ārtvijyāya vṛṇīte
(PB 6.4.2) tām ucchrayati dyutānas tvā māruta ucchrayatūd divaṃ stabhānāntarikṣaṃ pṛṇa dṛṃha pṛthivīm
(PB 6.4.3) tām anvārabhata āyoṣ ṭvā sadane sādayāmy avataś chāyāyāṃ samudrasya hṛdaya iti
(PB 6.4.4) yajño vā āyus tasya tat sadanaṃ kriyate
(PB 6.4.5) yajño vā avati tasya sā cchāyā kriyate
(PB 6.4.6) madhyato vā ātmano hṛdayaṃ tasmān madhye sadasa audumbarī mīyate
(PB 6.4.7) namaḥ samudrāya namaḥ samudrasya cakṣuṣa ity āha vāg vai samudro manaḥ samudrasya cakṣus tābhyām eva tan namas karoti
(PB 6.4.8) sāmā yūnarvāhāsīd ity āha sāma vai yūnarvā sāmna eva tan namaskaroty ārtvijyaṃ kariṣyan
(PB 6.4.9) yo vā evaṃ sāmne namaskṛtya sāmnārtvijyaṃ karoti na sāmno hīyate nainaṃ sāmāpahate
(PB 6.4.10) ya enam anuvyāharati sa ārtim ārchati
(PB 6.4.11) ūrg asy ūrjodā ūrjaṃ me dehy ūrjaṃ me dhehy annaṃ me dehy annaṃ me dhehi prajāpater vā etad udaraṃ yat sada ūrg udumbaro yad audumbarī madhye sadaso mīyate madhyata eva tat prajābhyo 'nnam ūrjaṃ dadhāti
(PB 6.4.12) tasmād yatraiṣā yātayāmā kriyate tat prajā aśanāyavo bhavanti
(PB 6.4.13) sāma devānām annaṃ sāmany eva tad devebhyo 'nna ūrhaṃ dadhāti sa eva tad ūrji śritaḥ prajābhya ūrjaṃ vibhajati
(PB 6.4.14) udaṅṅ āsīna udgāyaty udīcīṃ tādṛśam ūrjā bhājayati pratyaṅṅ āsīnaḥ prastauti pratīcīṃ tādṛśam ūrjā bhājayati dakṣiṇāsīnaḥ pratiharati dakṣiṇāṃ tādṛśam ūrjā bhājayati prāñco 'nya ṛtvija ārtvijyaṃ kurvanti tasmād eṣā diśāṃ vīryavattamaitāṃ hi bhūyiṣṭhāḥ prīṇanti
(PB 6.4.15) brahmavādino vadanti kasmāt satyāt prāñco 'nya ṛtvija ārtvijyaṃ kurvantīti viparikramyodgātāra iti diśām abhīṣṭyai diśām abhiprītyā iti brūyāt tasmāt sarvāsu dikṣv annaṃv vidyate sarvā hy abhīṣṭāḥ prītāḥ
(PB 6.5.1) prajāpatir akāmayata bahu syāṃ prajāyeyeti so 'śocat tasya śocata ādityo mūrdhno 'sṛjyata so 'sya mūrdhānam udahan sa droṇakalaśo 'bhavat tasmin devāḥ śukram agṛhṇata tāṃ vai sa āyuṣārtim atyajīvat
(PB 6.5.2) āyuṣārtim atijīvati ya evaṃv veda /
(PB 6.5.3) raṃ prohed vānaspatyo 'si bārhaspatyo 'si prājāpatyo 'si prajāpater mūrdhāsy atyāyupātram asīdam ahaṃ māṃ prāñcaṃ prohāmi tejase brahmavarcasāyeti
(PB 6.5.4) yad āha vānaspatya iti satyenaivainaṃ tat prohati
(PB 6.5.5) yad āha bārhaspatya iti bṛhaspatir vai devānām udgātā tam eva tad yunakti
(PB 6.5.6) yad āha prājāpatya iti prājāpatyo hy eṣa devatāyā yad droṇakalaśo yad āha prajāpater mūrdheti prajāpater hy eṣa mūrdhna udahanyata
(PB 6.5.7) yad āhātyāyupātram ity ati hy etad anyāni pātrāṇi yad droṇakalaśo devapātraṃ droṇakalaśaḥ
(PB 6.5.8) devapātrī bhavati ya evaṃv veda
(PB 6.5.9) brāhmaṇaṃ pātre na mīmāṃseta yaṃ brāhmaṇam iva manyate pra devapātram āpnoti na manuṣyapātrāc chidyate
(PB 6.5.10) vāg vai devebhyo 'pakrāmat sāpaḥ prāviśat tāṃ devāḥ punar ayācaṃs tā abruvan yat punar dadyāma kiṃ nas tataḥ syād iti yat kāmayadhva ity abruvaṃs tā abruvan yad evāsmāsu manuṣyā apūtaṃ praveśayāṃs tenāsaṃsṛṣṭā asāmeti

(PB 6.5.11) śuddhā asmā āpaḥ pūtā bhavanti ya evaṃv veda
(PB 6.5.12) sā punartātyakrāmat sā vanaspatīn prāviśat tān devāḥ punar ayācaṃs tāṃ na punar adadus tān aśapan svena vaḥ kiṣkuṇā vajreṇa vṛścān iti tasmād vanaspatīn svena kiṣkuṇā vajreṇa vṛścanti devaśaptā hi
(PB 6.5.13) tāṃv vanaspatayaś caturdhā vācaṃv vinyadadhur dundubhau vīṇāyām akṣe tūṇave tasmād eṣā vadiṣṭhaiṣā valgutamā vāg vā vanaspatīnāṃ devānāṃ hy eṣā vāg āsīt
(PB 6.5.14) adho-'dho 'kṣaṃ droṇakalaśaṃ prohanti tasyā vāco 'varudhyā upary-upary akṣaṃ pavitraṃ prayacchanty ubhayata eva vācaṃ parigṛhṇanti
(PB 6.5.15) yasya kāmayetāsuryam asya yajñaṃ kuryāṃv vācaṃv vṛñjīyeti droṇakalaśaṃ prohan bāhubhyām akṣan upaspṛśed asuryam asya yajñaṃ karoti vācaṃv vṛṅkte yo 'sya priyaḥ syād anupaspṛśann akṣaṃ prohet prāṇā vai droṇakalaśaḥ prāṇān evāsya kalpayati
(PB 6.5.16) yan nv ity āhur vācānyān ṛtvijo vṛṇate kasmād udgātāro vṛtā ārtvijyaṃ kurvantīti
(PB 6.5.17) yad droṇakalaśam upasīdanti tenodgātāro vṛtāḥ
(PB 6.5.18) prājāpatyā vā udgātāraḥ prājāpatyo droṇakalaśo droṇakalaśa evainām ārtvijyāya vṛṇīte
(PB 6.5.19) prāñca upasīdanti prāñco yajñasyāgre karavāmeti
(PB 6.5.20) anabhijitā vā eṣodgātṝṇāṃ dig yat prācī yad droṇakalaśaṃ prāñcaṃ prohanti diśo 'bhijityai
(PB 6.5.21) yan nv ity āhur antarāśvaḥ prāsevau yujyate 'ntarā śamya anaḍvān ka udgātṝṇāṃ yoga iti yad droṇakalaśam upasīdanti sa eṣāṃ yogas tasmād yuktair evopasadyaṃ na hy ayukto vahati
(PB 6.6.1) grāvṇaḥ saṃsādya droṇakalaśam adhyūhanti viḍ vai grāvāṇo 'nnaṃ somo rāṣṭraṃ droṇakalaśo yad grāvasu droṇakalaśam adhyūhanti viśy eva tad rāṣṭram adhyūhanti
(PB 6.6.2) yaṃ dviṣyād vimukhān grāvṇaḥ kṛtvedam aham amum amuṣyāyaṇam amuṣyāḥ putram amuṣyā viśo 'muṣmād annādyān nirūhāmīti nirūhed viśa evainam annādyān nirūhati
(PB 6.6.3) yo 'sya priyaḥ syāt saṃmukhān grāvṇaḥ kṛtvedam aham amuṣyāyaṇam amuṣyāḥ putram amuṣyāṃ viśy amuṣinn annādye 'dhyūhāmīty adhyūhed viśy evainam annādye 'dhyūhati
(PB 6.6.4) atho tad ubhayam anādṛtyedam ahaṃ māṃ tejasi brahmavarcasse 'dhyūhāmīty adhyūhet tejasy eva brahmavarcasa ātmānam adhyūhati
(PB 6.6.5) yaḥ kāmayeta viśā rāṣṭraṃ hanyām iti vyūhya grāvṇo 'dho droṇakalaśaṃ sādayitvopāṃśusavanam upariṣṭād abhinidadhyād idam aham amuyā viśā 'do rāṣṭraṃ hanmīti viśaiva tad rāṣṭraṃ hanti
(PB 6.6.6) yo vai daivāni pavitrāṇi veda pūto yajñiyo bhavati cchandāṃsi vai daivāni pavitrāṇi tair droṇakalaśaṃ pāvayanti
(PB 6.6.7) vasavas tvā gāyatreṇa cchandasā punantu rudrās tvā traiṣṭubhena cchandasā punantv ādityās tvā jāgatena cchandasā punantv etāni vai daivāni pavitrāṇi pūto yajñiyo bhavati ya evaṃv veda
(PB 6.6.8) svarbhānur vā āsura ādityaṃ tamasāvidhyat taṃ devā na vyajānaṃs te 'trim upādhāvaṃs tasyātrir bhāsena tamo 'pāhan yat prathamam apāhan sā kṛṣṇāvir abhavad yad dvitīyaṃ sā rajatā yat tṛtīyaṃ sā lohinī yayā varṇam abhyatṛṇat sā śuklāsīt
(PB 6.6.9) tasmāc chuklaṃ pavitraṃ śukraḥ somaḥ sa śukratvāya
(PB 6.6.10) yaṃ dviṣyāt tasyaiteṣāṃ varṇānām api pavitre kuryāt pāpmanaivainaṃ tamasā vidhyati kṛṣṇam iva hi tamo yo 'sya priyaḥ syād āsaktiśuklaṃ kuryāj jyotir vai hiraṇyaṃ jyotir evāsmin dadhāti
(PB 6.6.11) tasmād ātreyaṃ candreṇecchanty atrir hi tasya jyotiḥ
(PB 6.6.12) abhyatṛṇat pavitraṃv vigṛhṇanti hastakāryam eva tad yajñasya kriyata etad vā udgātṝṇāṃ hastakāryaṃ yat pavitrasya vigrahaṇam
(PB 6.6.13) na hastaveṣyān nir ṛcchati ya evaṃv veda
(PB 6.6.14) yo 'pi na vigṛhṇāti prāṇād enam antaryanti
(PB 6.6.15) taṃ brūyād vepamānaḥ prameṣyasa iti vepamāna eva pramīyate
(PB 6.6.16) pra śukraitu devī manīṣāsmad rathaḥ sutaṣṭo na vājīty udgātā dhārām anumantrayate
(PB 6.6.17) āyuṣe me pavasva varcase me pavasva viduḥ pṛthivyā divo janitrāc chṛṇvantv āpo 'dhaḥ kṣarantīḥ somehodgāyety āha mahyaṃ tejase brahmavarcasāyeti
(PB 6.6.18) eṣa vai somasyodgītho yat pavate somodgītham eva sāma gāyati
(PB 6.6.19) ācchinnaṃ pāvayanti yajñaṃ caiva prāṇāṃś ca saṃtanvanti saṃtataṃ pāvayanti yajñasya saṃtatyai
(PB 6.7.1) bṛhaspatir vai devānām udagāyat taṃ rakṣāṃsy ajighāṃsan sa ya eṣāṃ lokānām adhipatayas tān bhāgadheyenopādhāvat
(PB 6.7.2) sūryo mā divābhyo nāṣṭrābhyaḥ pātu vāyur antarikṣābhyo 'gniḥ pārthivābhyaḥ svāheti juhoti
(PB 6.7.3) ete vā eṣāṃ lokānām adhipatayas tān bhāgadheyenopāsarat
(PB 6.7.4) karoti vācā vīryaṃ na sadasyām ārtim ārcchati ya evaṃv veda
(PB 6.7.5) vāg vai devebhyo 'pākrāmat tāṃ devā anvamantrayanta sā 'bravīd abhāgāsmi bhāgadheyaṃ me 'stv iti kas te bhāgadheyaṃ kuryād ity udgātāra ity abravīd udgātāro vai vāce bhāgadheyaṃ kurvanti
(PB 6.7.6) tasyai juhuyād bekurānāmāsi juṣṭā devebhyo namo vāce namo vācas pataye devi vāg yat te vāco madhumat tasmin mā dhāḥ sarasvatyai svāheti
(PB 6.7.7) vāh vai sarasvatī tām eva tad bhāgadheyenārabhate
(PB 6.7.8) yaṃ dviṣyāt tasyaitām āhutiṃ juhuyād vācaṃ manasā dhyāyed vācam evāsya vṛṅkte
(PB 6.7.9) bahiṣpavamānaṃ sarpanti svargam eva tal lokaṃ sarpanti
(PB 6.7.10) prakvāṇā iva sarpanti pratikūlam iva hītaḥ svargo lokaḥ tsaranta iva sarpanti mṛgadharmo vai yajño yajñasya śāntyā apratrāsāya

(PB 6.7.11) vācaṃ yacchanti yajñam eva tad yacchanti yad vyavavadeyur yajñaṃ nirbrūyus tasmān na vyavavadyam
(PB 6.7.12) pañcartvijaḥ saṃrabdhāḥ sarpanti pā-nkto yajño yāvān yajñas tam eva saṃtanvanti
(PB 6.7.13) yadi prastotāvacchidyate yajñasya śiraś chidyate brahmaṇe varaṃ dattvā sa eva punar vartavyaś chinnam eva tat pratidadhāti
(PB 6.7.14) yady udgātāvacchidyate yajñena yajamāno vyṛdhyate 'dakṣiṇaḥ sa yajñakratuḥ saṃsthāpyo 'thānya āhṛtyas tasmin deyaṃ yāvad dāsyan syāt
(PB 6.7.15) yadi pratihartā 'vacchidyate paśubhir yajamāno vyṛdhyate paśavo vai pratihartā sarvavedasaṃ deyaṃ yadi sarvavedasaṃ na dadāti sarvajyāniṃ jīyate
(PB 6.7.16) adhvaryuḥ prastaraṃ harati
(PB 6.7.17) yajamāno vai prastaro yajamānam eva tat svargaṃl lokaṃ harati
(PB 6.7.18) yajño vai devebhyo 'śvo bhūtvāpākrāmat taṃ devāḥ prastareṇāsamayaṃs tasmād aśvaḥ prastareṇa saṃmṛjyamāna upāvarabhate yad adhvaryuḥ prastaraṃ harati yajñasya śāntyā apratrāsāya
(PB 6.7.19) prajāpatiḥ paśun asṛjata te 'smāt sṛṣṭā aśanāyanto 'pākrāmaṃs tebhyaḥ prastaram annaṃ prāyacchat enam upāvartanta tasmād adhvaryuṇā prastara īṣad iva vidhūyo vidhūtim iva hi tṛṇaṃ paśava upāvartante
(PB 6.7.20) upainaṃ paśava āvartante ya evaṃv veda
(PB 6.7.21) prastaram āsadyodgāyed dhaviṣo 'skandāya
(PB 6.7.22) yajamānaṃ tu svargāl lokā avagṛhṇāti
(PB 6.7.23) aṣṭhīvatopaspṛśatodgeyaṃ tenāsya havir askannaṃ bhavati na yajamānaṃ svargāl lokād avagṛhṇāti
(PB 6.7.24) cātvālam avekṣya bahiṣpavamānaṃ stuvanty atra vā asāv āditya āsīt ta devā bahiṣpavamānena svargaṃl lokam aharan yac cātvālam avekṣya bahiṣpavamānaṃ stuvanti yajamānam eva tat svargaṃl lokaṃ haranti
(PB 6.8.1) sa tu vai yajñena yajetety āhur yasya virājaṃ yajñamukhe dadhyur iti
(PB 6.8.2) navabhiḥ stuvanti hiṅkāro daśamo daśākṣarā virāḍ virājam evāsya yajñamukhe dadhāti
(PB 6.8.3) navabhiḥ stuvanti prāṇāḥ prāṇair evainaṃ samarddhayanti hiṅkāro daśamas tasmān nābhir anavatṛṇṇā daśamī prāṇānām
(PB 6.8.4) navabhiḥ stuvanti navādhvaryuḥ prātaḥsavane grahān gṛhṇāti tān eva tat pāvayanti teṣāṃ prāṇān utsṛjanti
(PB 6.8.5) prajāpatir vai hiṅkāras trayo bahiṣpavamānyo yad dhiṅkṛtya prastauti mithunam evāsyā yajñamukhe dadhāti prajananāya
(PB 6.8.6) eṣa vai stomasya yogo yad dhiṅkāro yad dhiṅkṛtya prastauti yuktenaiva stomena prastauti
(PB 6.8.7) eṣa vai sāmnāṃ raso yad dhiṅkāro yad dhiṅkṛtya prastauti rasenaivaitā abhyudya prastauti
(PB 6.8.8) āraṇyebhyo vā etat paśubhyaḥ stuvanti yad bahiṣpavamānam ekārūpābhiḥ stuvanti tasmād ekarūpā āraṇyāḥ paśavaḥ
(PB 6.8.9) parācībhiḥ stuvanti tasmāt parāñcaḥ prajāyante parāñco vitiṣṭhante
(PB 6.8.10) apariśrite stuvanti tasmād aparigṛhītā āraṇyāḥ paśavaḥ
(PB 6.8.11) bahiḥ stuvanty antar anuśaṃsanti tasmād grāmam āhṛtair bhuñjate
(PB 6.8.12) grāmebhyo vā etat paśubhyaḥ stuvanti yad ājyair nānārūpaiḥ stuvanti tasmān nānārūpā grāmyāḥ paśavaḥ
(PB 6.8.13) punarabhyāvartaṃ stuvanti tasmāt pretvaryaḥ pretya punar āyanti
(PB 6.8.14) pariśrite stuvanti tasmāt parigṛhītā grāmyāḥ paśavaḥ
(PB 6.8.15) amuṣmai vā etal lokāya stuvanti yad bahiṣpavamānaṃ sakṛd dhiṅkṛtābhiḥ parācībhiḥ stuvanti sakṛd dhīto 'sau parāṅ lokaḥ
(PB 6.8.16) asmai vā etal lokāya stuvanti yad ājyaiḥ punarabhyāvartaṃ stuvanti tasmād ayaṃl lokaḥ punaḥ-punaḥ prajāyate
(PB 6.8.17) parāñco vā eteṣāṃ prāṇā bahvantīty āhur ye parācībhir bahiṣpavamānībhiḥ stuvata ity āvatīm uttamāṃ gāyet prāṇānāṃ dhṛtyai
(PB 6.8.18) cyavante vā ete 'smāl lokād ity āhur ye parācībhir bahiṣpavamānībhiḥ stuvata iti rathantaravarṇam uttamāṃ gāyed iyaṃ vai rathantaram asyām eva pratitiṣṭhati
(PB 6.9.1) upāsmai gāyata nara iti grāmakāmāyapratipadaṃ kuryāt
(PB 6.9.2) naro vai devānāṃ grāmo grāmam evāsmā upākaḥ
(PB 6.9.3) upa vā annam-annam evāsmā upākaḥ
(PB 6.9.4) upoṣu jātam apturam iti prajākāmāya pratipadaṃ kuryāt
(PB 6.9.5) upa vai prajā tāṃ jātam ity evājījanat
(PB 6.9.6) sa naḥ pasvasya śaṃ gava iti pratipadaṃ kuryāt
(PB 6.9.7) yāṃ samāṃ mahādevaḥ paśūn hanyāt sa naḥ pavasva śaṃ gava iti catuṣpade bheṣajaṃ karoti
(PB 6.9.8) śaṃ janāyeti dvipade śam arvata ity ekaśaphāya

(PB 6.9.9) viṣeṇa vai tāṃ samām oṣadhayo 'ktā bhavanti yāṃ samāṃ mahādevaḥ paśūn hanti yac chaṃ rājann oṣadhībhya ity āhauṣadhīr evāsmai svadayaty ubhayyo 'smai svaditāḥ pacyante 'kṛṣṭapacyāś ca kṛṣṭapacyāś ca
(PB 6.9.10) pavasva vāco agriya iti pratipadaṃ kuryād yaṃ kāmayeta samānānāṃ śīreṣṭhaḥ syād iti
(PB 6.9.11) pavasva vāco agriya ity agram evainaṃ pariṇayati
(PB 6.9.12) śrīr vai vāco 'graṃ śriyam evāsmin dadhāti
(PB 6.9.13) ete asṛgram indava iti bahubhyaḥ pratipadaṃ kuryāt
(PB 6.9.14) eta iti sarvān evainān ṛddhyai bhūtyā abhivadati
(PB 6.9.15) eta iti vai prajāpatir devān asṛjatāsṛgram iti manuṣyān indava iti pitṝṃs tiraḥ pavitra iti grahān āśava iti stotraṃv viśvānīti śastram abhi saubhagety anyāḥ prajāḥ
(PB 6.9.16) yad eta iti tasmād yāvanta evāgre devās tāvanta idānīm
(PB 6.9.17) sarvān vṛddhim ārdhnuvaṃ sthiteva hy eṣā vyāhṛtiḥ
(PB 6.9.18) yad asṛgram iti tasmān manuṣyāḥ śvaḥ-śvaḥ sṛjyante
(PB 6.9.19) yad indava itīndava iva hi pitaraḥ
(PB 6.9.20) mana iva
(PB 6.9.21) yāntāḥ prajāḥ sṛṣṭā ṛddhim ārdhnuvaṃs tām ṛdhnuvanti yeṣām evaṃv vidvān etāṃ pratipadaṃ karoti
(PB 6.9.22) chandāṃsi vai somam āharaṃs taṃ gandharvo viśvāvasuḥ paryamuṣṇāt. tenāpaḥ prāviśat taṃ devatā anvaicchaṃs taṃ viṣṇur apsu paryapaśyat sa vyakāṅkṣad ayaṃ nū3 nā3 iti taṃ padā prāsphurat tasmāt pṛthag indavo 'sṛjyanta sa devatābhyo 'bhitas tiṣṭhantībhya ete asṛgram indava iti prābravīd bahiṣpavamānena vai yajñaḥ sṛjyate yad ete asṛgram indava iti prastauti yajñam eva tat sṛṣṭaṃ devatābhyaḥ prāha
(PB 6.9.23) vyṛddhaṃ vā etad apaśavyaṃ yat prātaḥsavanam aniḍaṃ hi yad iḍām asmabhyaṃ saṃyatam ity āha prātaḥsavanam eva tad iḍāvat paśumat karoti
(PB 6.9.24) davidyūtatyā ruceti vrātāya pratipadaṃ kuryāt
(PB 6.9.25) davidyūtatyā receti vai gāyatryā rūpaṃ pariṣṭobhantyeti triṣṭubhaḥ kṛpety anuṣṭubhaḥ somāḥ śukrā gavāśira iti jagatyāḥ sarveṣāṃ vā eṣā cchandasāṃ rūpaṃ cchandāṃsīva khalu vai vratopadeṣā pratipad bhavati svenaivaināṃs tad rūpeṇa samardhayati
(PB 6.9.26) vṛddhā vā eta indriyeṇa vīryeṇa yad vrāta indriyaṃ vīryaṃ chandāṃsīndriyeṇaivainān vīryeṇa samardhayati
(PB 6.10.1) agna āyūṃṣi pavasa iti pratipadaṃ kuryād yeṣāṃ dīkṣitānāṃ pramīyate
(PB 6.10.2) apūtā iva vā ete yeṣāṃ dīkṣitānāṃ pramīyate yady eṣāgnipāvamānī pratipad bhavaty agnir evainān niṣṭapati pavamānaḥ punāti
(PB 6.10.3) yad āyūṃṣīty āha ya eva jīvanti teṣv āyur dadhāti
(PB 6.10.4) ā no mitrāvaruṇeti jyogāmayāvine pratipadaṃ kuryāt
(PB 6.10.5) apakrāntau vā etasya prāṇāpānau yasya jyog āmayati prāṇāpānau mitrāvaruṇau prāṇāpānāv evāsmin dadhāti
(PB 6.10.6) apaghnan pavate mṛdho 'pa somo arāvṇa ity anṛtam abhiśasyamānāya pratipadaṃ kuryāt
(PB 6.10.7) arāvāṇo vā ete ye 'nṛtam abhiśaṃsanti tān evāsmād apahanti
(PB 6.10.8) gacchann indrasya niṣkṛtam iti pūtam evainaṃ yajñiyam indrasya niṣkṛtaṃ gamayati
(PB 6.10.9) vṛṣā pavasva dhārayeti rājanyāya pratipadaṃ kuryād vṛṣā vai rājanyo vṛṣāṇam evainaṃ karoti
(PB 6.10.10) marutvate ca matsara iti maruto vai devānāṃ viśo viśam evāsmā anu niyunakty anapakrāmukāsmād viḍ bhavati
(PB 6.10.11) viśvā dadhāna ojasety ojasaivāsmai vīryeṇa viśaṃ purastāt parigṛhṇāty anapakrāmukāsmād viḍ bhavati
(PB 6.10.12) pavasvendo vṛṣāsuta iti pratipadaṃ kuryād yaḥ kāmayeta jane ma ṛdhyeteti
(PB 6.10.13) kṛdhī no yaśaso jana iti janatāyām evāsmā ṛdhyate
(PB 6.10.14) yuvaṃ hi sthaḥ svaḥ patī iti dvābhyāṃ pratipadaṃ kuryāt samāvadbhājāv evainau yajñasya karoty ubhau yajñayaśasenārpayati
(PB 6.10.15) prāsya dhārā akṣarann iti vṛṣṭikāmāya pratipadaṃ kuryāt
(PB 6.10.16) prāsya dhārā akṣarann iti divo vṛṣṭiṃ cyāvayati vṛṣṇaḥ sutasyaujasa ity antarikṣāt
(PB 6.10.17) devāṃ anu prabhūṣata ity asmin loke pratiṣṭhāpayati
(PB 6.10.18) ojasā vā etad vīryeṇa pradīyate yad aprattaṃ bhavati yad vṛṣṇaḥ sutasyaujasa ity āhaujasaivāsmai vīryeṇa divo vṛṣṭiṃ prayacchati
(PB 6.10.19) tayā pavasva dhārayā yayā gāva ihāgamañ janyāsa up no gṛham iti pratipadaṃ kuryād yaḥ kāmayetopa mā janyā gāvo nameyur vindeta me janyā gā rāṣṭram iti yad eṣā pratipad bhavaty upainaṃ janyā gāvo namanti vindate 'sya janyā gā rāṣṭram
(PB 7.1.1) ime vai lokā gāyatraṃ tryāvṛd geyaṃ trayo hīme lokā yat tryāvṛd gāyaty ebhir evainaṃ lokaiḥ saṃmimīte
(PB 7.1.2) dvir avanarded dhiṅ kuryāt tṛtīyam
(PB 7.1.3) yat trir avanardaty ati tad gāyatraṃ recayati

(PB 7.1.4) yo vai gāyatreṇāpratihṛtenodgāyaty apratiṣṭhāno bhavati hiṅkāro vai gāyatrasya pratihāraḥ
(PB 7.1.5) sa manasā dhyeyaḥ pratihṛtena gāyatreṇodgāyati pratitiṣṭhati
(PB 7.1.6) yo vā ebhyo lokebhyo gāyatraṃ gāyati naibhyo lokebhya āvṛścyata ima enaṃ lokā ūrjjābhisaṃvasate
(PB 7.1.7) mandram ivāgra ādadītātha tārataram atha tāratamaṃ tad ebhyo lokebhyo 'gāsīt
(PB 7.1.8) aniruktaṃ geyam etad vai gāyatrasya krūraṃ yan niruktaṃ yad aniruktaṃ gāyati krūram evāsya parivṛṇakti
(PB 7.1.9) prāṇo gāyatraṃ na vyavānyāt prāṇasyāvicchedāya yadi vyavāniti pramāyuko bhavati yadi na vyavāniti sarvam āyur eti
(PB 7.1.10) yadi vyavānyān madhya ṛco vyavānyāt prāṇo vai gāyatraṃ prāṇaḥ svaraḥ prāṇam eva tan madhyata ātman dadhāti sa sarvam āyur eti
(PB 7.1.11) iḍāṃ paśukāmāya nidhanaṃ kuryāt svaḥ svargakāmāya yaśo brahmavarcasakāmāyāyur āmayāvine haṃsīty abhicarate
(PB 7.1.12) ete vai gāyatrasya dohāḥ
(PB 7.1.13) brahmavarcasasī paśumān bhavati ya evaṃv veda
(PB 7.2.1) prajāpatir devebhya ātmānaṃ yajñaṃ kṛtvā prāyacchat te 'nyo 'nyasmā agrāya nātiṣṭhanta tān abravīd ājim asminn iteti ta ājim āyan yad ājim āyaṃs tad ājyānām ājyatvam
(PB 7.2.2) sa indro 'ved agnir vā idam agra ujjyeṣyatīti so 'bravīd yataro nāv idam agra ujjayat tan nau saheti so 'gnir agra udajayad atha mitrāvaruṇāv athendro 'thaiṣaikā hotrānujjitāsīt sa indro 'gnim abravīd yat sahāvocāvahī yan nau tad iti saiṣaindrāgny adhyardham agne stotram adhyardham indrasya
(PB 7.2.3) catvāri santi ṣaḍ devatyāni
(PB 7.2.4) ṣaḍdhā vihito yajño yāvān yajñas tam evārabhate
(PB 7.2.5) sarvāṇi svārāṇy ājyāni taj jāmi nānādevatyaiḥ stuvanty ajāmitāyai
(PB 7.2.6) grāmyebhyo vā etat paśubhyaḥ stuvanti yad ājyaiḥ punarabhyāvartaṃ stuvanti tasmāt parāñcaḥ prājyante pratyañcaḥ prajāyante tasmād u pretya punar āyanti
(PB 7.3.1) etāvatā vāva mādhyandinaṃ savanaṃ pupuve
(PB 7.3.2) tribhiś ca cchandobhiḥ pañcabhiś ca sāmabhiḥ
(PB 7.3.3) yan mādhyandinena pavamānena stuvanti mādhyandinam eva tat savanaṃ pāvayanti
(PB 7.3.4) etāvanti vāva sarvāṇi sāmāni yāvanti mādhyandine pavamāne
(PB 7.3.5) gāyatraṃ nidhanavad anidhanam aiḍam
(PB 7.3.6) yan mādhyandinena pavamānena stuvanti sarvair eva tat sāmabhiḥ stuvanti
(PB 7.3.7) ātmā vai yajñasya pavamāno mukhaṃ gāyatrī prāṇo gāyatraṃ yad gāyatryāṃ gāyatreṇa stuvanti mukhata eva tat prāṇān dadhati
(PB 7.3.8) prāṇāpānā vā etāni cchandāṃsi prāṇo gāyatrī vyāno bṛhaty apānas triṣṭub yad etaiś chandobhiḥ stuvanti prāṇāpānānām avicchedāya
(PB 7.3.9) ime vai lokā etāni cchandāṃsy ayam eva gāyatry ayaṃ madhyamo bṛhaty asāv uttamas triṣṭub yad etaś chandobhiḥ saṃhitaiḥ stuvanty eṣāṃ lokānām avicchedāya
(PB 7.3.10) yad anyac chando 'ntarā vyaveyād imāṃl lokān vicchindyāt
(PB 7.3.11) gāyatreṇa stutvā nidhanavatā stuvantīyaṃ vai gāyatry asyām eva tad āyatanaṃ kriyate
(PB 7.3.12) yad anidhanenāgre stuyur anāyatano yajamānaḥ syāt
(PB 7.3.13) nidhanavatā stuvanti vīryaṃ vai gāyatrī vīryaṃ nidhanaṃ vīryeṇaiva tad vīryaṃ samardhayati
(PB 7.3.14) aiḍena bṛhatīm ārabhante
(PB 7.3.15) paśavo vā iḍā paśavo bṛhatī paśuṣv eva tat paśūn dadhāti
(PB 7.3.16) bṛhatyāṃ bhūyiṣṭhāni sāmāni bhavanti
(PB 7.3.17) tatrāpi triṇidhanam
(PB 7.3.18) abaliṣṭha iva vā ayaṃ madhyami lokas tasyaiva tad āyatanaṃ kriyate
(PB 7.3.19) triṇidhanaṃ bhavati trīṇi savanānāṃ chidrāṇi tāni tenāpidhīyante
(PB 7.3.20) triṇidhanaṃ bhavati traya ime lokā eṣv eva lokeṣu pratitiṣṭhati
(PB 7.3.21) triṇidhanaṃ bhavaty etena vai mādhyandinaṃ savanaṃ pratiṣṭhitaṃ yat triṇidhanaṃ yat triṇidhanaṃ na syād apratiṣṭhitaṃ mādhyandinaṃ savanaṃ syāt
(PB 7.3.22) dvyakṣarāṇi nidhanāni bhavanti dvipād yajamāno yajamānam eva yajñe paśuṣu pratiṣthāpayati
(PB 7.3.23) anidhanam antato bhavati svargasya lokasyānatipādāya
(PB 7.3.24) yan nidhanavat syād yajamānaṃ svargāl lokān nirhanyāt

(PB 7.3.25) svāraṃ bhavati
(PB 7.3.26) svareṇa vai devebhyo 'ntato 'nnādyaṃ pradīyate svareṇaiva tad devebhyo 'ntato 'nnādyaṃ prayacchati
(PB 7.3.27) gāyatraṃ purastād bhavati svāram antataḥ
(PB 7.3.28) prāṇo vai gāyatraṃ prāṇaḥ svaraḥ prāṇān evatad ubhayato dadhāti tasmād ubhayataḥ prāṇāḥ paśavaḥ
(PB 7.3.29) yad gāyatraṃ purastād bhavati svāram antataḥ prāṇair eva praity apāne pratitiṣṭhati
(PB 7.4.1) etad vai yajñasya svargyaṃ yan mādhyandinaṃ savanaṃ mādhyandinasya pavamānaḥ pavamānasya bṛhatī yad bṛhatyāḥ stotre dakṣiṇā dīyante svargasyaiva tal lokasyāyatane dīyante
(PB 7.4.2) devā vai cchandāṃsy abruvan yuṣmābhiḥ svargyaṃl lokam ayāmeti te gāyatrīṃ prāyuñjata tayā na vyāpnuvaṃs triṣṭubhaṃ prāyuñjata tayā na vyāpnuvañ jagatīṃ prāyuñjata tayā na vyāpnuvann anuṣṭubhaṃ prāyuñjata tayālpakādi na vyāpnuvaṃs ta āsāṃ diśāṃ rasān prabṛhya catvāry akṣarāṇy upādadhuḥ sā bṛhaty abhavat tayemāṃl lokān vyāpnuvan
(PB 7.4.3) bṛhatī maryā yayemāṃl lokān vyāpāmeti tad bṛhatyā bṛhattvam
(PB 7.4.4) paśūn vā asyāntān upādadhuḥ paśavo vai bṛhatī yad bṛhatyāḥ stotre dakṣiṇā dīyante sva eva tad āyatane dīyante
(PB 7.4.5) yan nv ity āhur anyāni cchandāṃsi varṣīyāṃsi kasmād bṛhaty ucyata eṣā hīmāṃl lokān vyāpnon nānyac chandaḥ kiṃ cana yāni sapta caturuttarāṇi cchandāṃsi tāni bṛhatīm abhisaṃpadyante tasmād bṛhaty ucyate
(PB 7.4.6) yan nv ity āhur gāyatraṃ prātaḥsavanaṃ traiṣṭubhaṃ mādhyandinaṃ savanaṃ jāgataṃ tṛtīyasavanaṃ kasmād bṛhatyā madhyandine stuvantīti
(PB 7.4.7) bahiṣpavamānena vai devā ādityaṃ svargaṃl lokam aharan sa nādhriyata taṃ bṛhatyā madhyandine 'stabhnuvaṃs tasmād bṛhatyā madhyandinaṃ stuvanty ādityaṃ hy eṣā madhyandine dādhāra
(PB 7.4.8) yair u kaiś ca cchandobhir madhyandine stuvanti tāni triṣṭubham abhi saṃpadyante tasmāt triṣṭubho nayanti mādhyandināt savanāt
(PB 7.5.1) prajāpatir akāmayata bahu syāṃ prajāyeyeti sa śocann amahīyamāno 'tiṣṭhat sa etad āmahīyavam apaśyat tenemāḥ prajā asṛjata tāḥ sṛṣṭā amahīyanta yad amahīyanta tasmād āmahīyavam
(PB 7.5.2) tā asmāt sṛṣṭā apākrāmaṃs tāsāṃ divi sad bhūmy ādada iti prāṇān ādatta tā enaṃ prāṇeṣv ātteṣu punar upāvartanta tābhya ugraṃ śarma mahi śrava iti punaḥ prāṇān prāyacchat tā asmād ud evāyodhaṃs tāsāṃ stauṣa iti manyūn avāśṛṇāt tato vai tasmai tāḥ śraiṣṭhyāyātiṣṭhanta
(PB 7.5.3) tiṣṭhante 'smai samānāḥ śraiṣṭhyāya ya evaṃv veda
(PB 7.5.4) prajānāṃ ca vā eṣā sṛṣṭiḥ pāpavasīyaś ca vidhṛtir yad āmahīyavam
(PB 7.5.5) vidhṛtiḥ pāpavasīyaso bhavati ya evaṃv veda
(PB 7.5.6) devā vai yaśaskāmāḥ sattram āsatāgnir indro vāyur makhas te 'bruvsn yan no yaśa ṛcchāt tan naḥ sahāsad iti teṣā makhaṃ yaśa ārcchat tad ādāyāpākrāmat tad asya prāsahāditsanta taṃ paryayatanta svadhanuḥ pratiṣṭhābhyātiṣṭhat tasya dhanurārtnir ūrdhvā patitvā śiro 'cchinat sa pravargyo 'bhavad yajño vai makho yat pravargyaṃ pravṛñjanti yajñasyaiva tac chiraḥ pratidadhati
(PB 7.5.7) tad devā yaśo vyabhajanta tasyāgnī rauravaṃ prābṛhata
(PB 7.5.8) tad vai sa paśuvīryaṃ prābṛhata paśavo vai rauravam
(PB 7.5.9) paśumān bhavati ya evaṃv veda
(PB 7.5.10) agnir vai rūras tasyaitad rauravam
(PB 7.5.11) asurā vai devān paryayatanta tata etāv agnī rūrau viṣvañcau stobhāv apaśyat tābhyām enān pratyauṣat te pratyuṣyamāṇā aravanta yad aravanta tasmād rauravam
(PB 7.5.12) athendro yaudhājayaṃ prābṛhata tad vai sa vajraṃ prābṛhata vajro vai yaudhājayam
(PB 7.5.13) vajraṃ bhrātṛvyāya praharati ya evaṃv veda
(PB 7.5.14) indro vai yudhājit tasyaitad yaudhājayam
(PB 7.5.15) yudhā maryā ajaiṣmeti tasmād yaudhājayam
(PB 7.5.16) atha vāyur auśanaṃ prābṛhata
(PB 7.5.17) tad vai sa prāṇvīryaṃ prābṛhata prāṇā vā auśanam
(PB 7.5.18) sarvam āyur eti ya evaṃv veda
(PB 7.5.19) vāyur vā uśanaṃs tasyaitad auśanam
(PB 7.5.20) uśanā vai kāvyo 'surāṇāṃ purohita āsīt taṃ devāḥ kāmadughābhir apāmantrayanta tasmā etāny auśanāni prāyacchan kāmadughā vā auśanāni
(PB 7.5.21) kāmadughā enam upatiṣṭhante ya evaṃv veda
(PB 7.6.1) prajāpatir akāmayata bahu syāṃ prajāyeyeti sa tūṣṇīṃ manasādhyāyat tasya yan manasy āsīt tad bṛhat samabhavat
(PB 7.6.2) sa ādadhīta garbho vai me 'yam antarhitas taṃv vācā prajanayā iti
(PB 7.6.3) sa vācaṃ vyasṛjata sā vāg rathantaram anvapadyata
(PB 7.6.4) ratham aryāḥ kṣeplātārīd iti tad rathantarasya rathantaratvam
(PB 7.6.5) tato bṛhad anu prājāyata bṛhan maryā idaṃ sa jyog antarabhūd iti tad bṛhato bṛhattvam
(PB 7.6.6) yathā vai putro jyeṣṭha evaṃ bṛhat prajāpateḥ