Padma Samhita · Chapter 4.2

ye dīkṣāyāmadhikṛtā ye ca tatra bahiṣkṛtāḥ /
te yathāvadaśeṣeṇa kathitāḥ puruṣottama

dīkṣā svarūpaviṣaye bubhutsā mama samprati /
vijṛmbhate tatsvarūpamupadeṣṭuṃ tvamarhasi

pratiṣṭhāvidhivatsarvaṃ dīkṣāmaṇḍapamāditaḥ /
kārayitvā śucau deśe tadvadeva caturmukha

deśe ca paścime vedyāḥ guṇḍaṃ tālatrayādbahiḥ/
kārayitvādvijendrādi varṇānāmanupūrvaśaḥ

anukūlaṃ catuṣkoṇaṃ tāladvayamitāntaram /
vṛttaṃ gokarṇayugmena vistīrṇaṃ tadanantaram

cāpākāraṃ vitastibhyāṃ vistārāyāma sammitam //
trikoṇamitaratkuṇḍaṃ prādeśadvayavistṛtam

āyāmassruksruvādīnāmīdṛśo brāhmaṇādiṣu /
daśamyāṃ yāgasambhārāssambhūryānsamidhādayaḥ

ekādaśyāṃ tu sāyāhne tithau syādadhivāsanam /
maṇḍape yajane sthāpyaṃ dvārakumbhādi pūrvavat

dhāraṇāśodhitatanuścakrābjaṃ vartayedguruḥ /
kumbhaṃ ca hemādimayaṃ karakaṃ cāpi tādṛśam

gālitodakasampārṇaṃ nyastaratnasuvarṇakam /
sūtraveṣṭitanarvāṅgraṃ prakcandana pariṣkṛtam

ahatābhyāṃ ca pāsobhyāṃ cchāditaṃ doṣavarjitam /
astreṇa śatavāraṃ tu karakaṃ cābhimantrayet

acchinnadhārayā siñce dvedikāṃ parito guruḥ /
prādakṣiṇyena karakaṃ nītvā kumbhaṃ ca pṛṣṭhataḥ

aiśāne cakrapadmasya bhāge dhānye niveśayet /
dakṣiṇe kalaśaṃ vāme karakaṃ mūlavidyayā

kumbhe ca harimāvāhya pūjayecchāstravartmanā /
yajeta devaṃ cakrābjamaṇḍale kamalāsana

sāṅgraṃ saparivāraṃ ca yathāvidhi yathākramam /
mathitvā'ṣṭākṣareṇāgniṃ guṇḍe taṃ viniveśayet

tatra siddhaṃ caruṃ kṛtvā caturdhaikaṃ nivedayet /
maṇḍalasthāya haraye kumbhe bhāgamathetaram

agnau caikaṃ svayaṃ caikamupa yuñjīta deśikaḥ //
samidhaśśatamaṣṭā ca juhuyāddeśikottamaḥ

ājyahomo'pi tadvatsyānmūlamantreṇa mantravit /
caruṃ nṛsūktena tathā pūrṇāhutyanta manyataḥ

śiṣyaṃ snātaṃ jitakrodhaṃ madādyervarjitaṃ śucim /
ahatakṣaumavasanaṃ sottarīyamalajkṛtam

āhūya pāsasā badhvā gururnetre sva vidyayā /
ātmano dakṣiṇepārśve niveśya prāṅmukhaṃ yathā

tena darbhaiścha saṃspṛṣṭaḥ puṇḍarīkākṣa vidyayā /
dvādaśāhutimājyena juhuyāccaruṇā tathā

samitpuṣpatilaiścāpi tataḥ prasṛti mudrayā /
trirmūrdhni śiṣyamālabhya prādakṣiṇyena deśikaḥ

aṣṭākṣareṇa mantreṇa tato bhasma samidbhavam /
pāṇḍaraṃ mūrdhni śiṣyasya viniveśyordhva puṇḍrakam

astramantreṇa bhadhnīyā tsūtraṃ pratisaraṃ kare /
pītvā śiṣyaḥ pañca gavyaṃ praṇavena caruṃ tataḥ

bhuñjīta kāyaśuddhyarthaṃ darnā kāṣṭhena dhāvayet /
dantakāṣṭhaṃ ca bhūbhāge nipātyāgraṃ vilokayet

nairṛte mārute yāmye yadyagramaśubhaṃ bhavet /
śubhamanyatra digbhāge kāṣṭhāgre pratite bhavet

aśubhaṃ śāntihomena śāmyecchu bhakaraścasaḥ /
nārasiṃhena mantreṇa tilaikaṣṭottaraṃ śatam

homaḥ kāryastataśśiṣyamācāntaṃ depavannidau /
kare gṛhītvā de veśaṃ praṇamya gururātmavān

vijñāpayedimāṃ gādhāmuccārya kamalāsana /
saṃsārapāśabaddhānāṃ paśūnāṃ pāśamokṣaṇe

tvameva śaraṇaṃ deva gatikanyāna vidyate /
vāśamokṣaṇaheturyastvatsamārādhanātmakaḥ

tenemān janmapāśena pāśitān paśujanmanaḥ /
vipāśayādideveśa tadanujñātumarhasi

iti vijñāpya śiṣyaṃ taṃ māyāsū treṇaveṣṭayet /
śuklaṃ kaktaṃ ca kṛṣṇaṃ ca trivarṇaṃ triguṇīkṛtam

sūtraṃ punaścatriguṇaṃ kṛtvā sūtreṇa tādṛśā /
śikhāṃ prakramya pādāntaṃ pañcaviṃśati saṅkhyayā

veṣṭayenmūlamantreṇa kāyaṃ śiṣyasya sarvataḥ /
juhuyāttena mantreṇa śiṣyaṃ saṃspṛśya deśikaḥ

sarpiṣāṣṭottaraśataṃ pārān pūrṇāhutiṃ tataḥ /
svapnādhipatimantreṇa sarpiṣāṣṭottaraṃ śatam

svapnadarśanasiddhyarthaṃ juhuyāddeśikottamaḥ /
māṣodanena bhūtebhyo baliṃ dadyātsamāhitaḥ

vimuktanetrabandhasya śiṣyasya tanubandhanam /
māyāsūtraṃ samādāya śarāvenyasya nikṣipet

kumbhapārśveśarāveṇa pidhāyānyesa deśikaḥ /
darbhānāstīrya tattalpe śiṣyasvāpanamācaret

maṇḍalasthaṃ ca kumbhasthaṃ devaṃ nūdvāsa yettadā /
tataḥ prabhāte śiṣyasya śubhaṃ cetsvapna darśanam

dīkṣeta nūcedaśubhaṃ śāntihomaṃ samācaret /
snātvā śiṣyeṇa sahitaḥ pravisedyāga maṇḍapam

dhvājatoraṇa kumbhādipūjā pūrvavadiṣyate /
caturvidhaṃ nivedyānnaṃ samaskṛtya pradakṣiṇam

śiṣyaṃ tu pūrvavannetre badhvā nūtanavāsasā /
niveśya vūrvavatpārśve juhuyātsamidhādibhiḥ

pratyekamaṣṭottara śataṃ mūlamantreṇa deśikaḥ /
māyāsūtraṃ tataśchitvā saṃhārakrama māsthitaḥ

tatvānyādiśya juhuyātprakṛtyantāni deśikaḥ /
pratyekamaṣṭottara śata maṣṭakṛtvo'thavāguruḥ

hṛtpadme paramaṃ jyoti rdhyātvā paramapūruṣam /
tasmin jīvaṃ ca śiṣyasya saṃharenmantravittamaḥ

śoṣaṇādīni dehasya śiṣyasambhandhina stathā /
kṛtvā tatra smaredaṇḍaṃ tatassva hṛdayāmbujāt

sajkramayya punarjīvaṃ prakṛtyādi kramātsṛjet /
sargakāle ca juhuyāttatvāni krama mūsthitaḥ

sṛṣṭvā sthūlaśarīrānta maṇḍabhedaṃ vicintayet /
tanmadhye puruṣaṃ dhyātvā jātamātmāna mātmanā

prokṣayenmūlamantreṇa netrabandhaṃ ca mocayet /
śiṣyastu paridhāyānyadvāsaḥpādau prasādya ca

acamya pāsasā'nyena baddhanetro ntike guroḥ /
asīta prāṅmakhastasmin śodhayecca ṣaḍadhvānā

kalādhvā ca padādhvā ca bhunanādhvātathaiva ca /
mantrādhvā mantravarṇādhvāṣaḍadhvānaḥ prakīrtitāḥ

pūrnamājyāhutiṃ hutvā mahāvyāhṛtividyayā /
hutaśeṣeṇa śiṣyasya pādauspṛṣṭvā tatastilaiḥ

hutvā nābhiṃ samālabhyatato hutvākuśeśayaiḥ /
spṛṣṭvā ca hṛdayaṃ hutvā caruṇā mūrdhanispṛśet

aṣṭottara śataṃ homaḥ pratyekaṃ mūlavidyayā /
homanteca guruśśiṣyaṃ gṛhītvā dakṣiṇe kare

nītvā pradakṣiṇaṃ kumbhaṃ maṇḍalaṃ ca yathoditam /
dvāre tiṣṭhaṃścaturṇāṃ tu dvārāṇāṃ kamalāsana

maṇimuktāpravālairvā puṣpairvākevalterguruḥ /
añjaliṃ pūrayedante tatastasya vikasvaraiḥ

puṣpādi viki rettasmin maṇḍale gurucoditaḥ /
yasmin patati bhūbhāge puṣpāṇāmutkarassvayam

tadbhāgādhipamūrtīnāṃ nāmānyasya vinirdiśet /
śiṣyasya keśavādīni padaṃ bhāgavateti ca

nāmnāmante prayoktavyaṃ yadvā bhaṭṭāraketi ca /
brāhmaṇaccet kṣatriyasya deha naṃ nāmanirdiśet

vaiśyasya pālaśabdāntaṃ dāsāntaṃ pādajanmanaḥ /
tato vimucya dṛgbandhaṃ darśayeccakramaṇḍalam

śiṣyeṇa sahito vedyāṃ dhyāyennā rāyaṇaṃ guruḥ /
dhyātvāca dakṣiṇe karṇe śiṣyasya praṇavānvitam

mantraṃ dadyādṛṣicchandho daivataṃ cāṅgrameva ca /
dvādaśākṣaramādau tu paścādaṣṭākṣarātmakam

mūrtimantrāṃśca tadanu samadhyāpya yathāvidhi /
kevalaṃ vaiṣṇavaṃ nāma namaḥ praṇavavarjitam

huṃ phaḍhādivaṣaṭ svāhāvarjitaṃ keśavādikam /
adhyāpyaṃ strīṣu śūdreṣu tadvadevānulomaje

kumbhasthaṃ maṇḍalasthaṃ ca hariṃ śiṣyassamarcayet

ārādhya harimutthāya tasthuṣaḥ prañjale stathā /
mūrdhni śiṣyasyasa guru rhastedhyātvābjamaṇḍalam

hastaṃ nyase dviṣṇuhaste tataśśiṣyasya deśikaḥ /
ācārānni yamān sarvān bodhayedagni sannidhau

mantraḥ parasya nākhyeyo nākṣasūtraṃ pradarśayet /
na ca mudrāṃ nāpi siddhiṃ mantrasya kathayet svayam

ācāryanāma navade nni yogānnāsya laṅghayet /
śayanādīṃścana gurorākramenna ca laṅghayet

na guruṃ dūṣayedvācā nācarettasya vipriyam /
guruvadgurudāreṣu vartitavyamasannidhau

ācāryamacyutaṃ śāttraṃ trayaṃ sammāna yetsadā /
nāstikān bhinnamaryādān deva brahmaṇadūṣakān

naspṛśennaiva taissārdhaṃ saṃvaseddurdaśānvapi /
prasārayennaiva pādau gurudevāgni sannidhau

veditavyaṃ jagatsarvaṃ vāsudevamayaṃ sadā /
anarcayītvā deveśaṃ nātmapoṣaṇa mācaret

javastotrapraṇāmādīn sandhyākāle samācaret /
bhagavaddhyānatatkarma kīrtaneṣu sadā kamet

vaiṣṇavaṃ ca yatiṃ caiva dṛṣṭvātaṃ praṇamet kṣitau /
putradāragṛhakṣetra paśvādi dhanamātmanaḥ

vyapadeśyamaśeṣeṇa nāmnā bhagavato bhavet /
samassarveṣu bhūteṣu kāmakrodhau viparjayet

śanaiśśanairindriyāṇi viṣayebhyo nivārayet /
saṃsāravimukhaissārdhaṃ śāstrābhyāsaṃ samācaret

śrautasmārtādikarmāṇi sadi seveta netarat /
svanūtroktena vidhinā niṣekādikriyā bhavet

kuryātsarvāṇi karmāṇi bhagavaddhyānatatparaḥ /
guhyaṃ nāma ca gotraṃ ca prakṛtaṃ nānyadiṣyate

āsīno vā śayāno vā gacchan bhuñjāna eva vā /
sajkīrtayet smaredvāpi vāsudevaṃ sanātanam