Kāmasūtra · Chapter 2.9

dvividhā tṛtīya-prakṛtiḥ strī-rūpiṇī puruṣa-rūpiṇī ca.

tatra strī-rūpiṇī striyā veṣam ālāpaṃ līlāṃ bhāvaṃ mṛdutvaṃ bhīrutvaṃ mugdhatām a:sahiṣṇutāṃ vrīḍāṃ cānukurvīta.

tasya vadane jaghana-karma. tad aupariṣṭakam ācakṣate.

sā tato ratim ābhimānikīṃ vṛttiṃ ca lipset.

veśyāvac caritaṃ prakāśayet. iti strī-rūpiṇī.

puruṣa-rūpiṇī tu prachanna-kāmā puruṣaṃ lipsamānā saṃvāhaka-bhāvam upajīvet.

saṃvāhane pariṣvajamāneva gātrair ūrū nāyakasya mṛdnīyāt.

prasṛta-paricayā coru-mūlaṃ sa:jaghanam iti saṃspṛśet.

tatra sthira-liṅgatām upalabhya cāsya pāṇi-manthena parighaṭṭayet. cāpalam((34)) asya kutsayantīva haset.

kṛta-lakṣaṇenāpy upalabdha-vaikṛtenāpi na codyata iti cet svayam upakramet.

puruṣeṇa ca codyamānā vivadet. kṛcchreṇa cābhyupagacchet.

tatra karmāṣṭa-vidhaṃ samuccaya-prayojyam.

[1]nimitaṃ [2]pārśvato-daṣṭaṃ [3]bāhiḥ-saṃdaṃśo [4]antaḥ-saṃdaṃśaś [5]cumbitakaṃ [6]parimṛṣṭakam [7]āmra-cūṣitakaṃ [8]saṃgara iti.

teṣv ekaikam abhyupagamya virāmābhīpsāṃ darśayet.

itaraś ca pūrvasminn abhyupagate tad uttaram evāparaṃ nirdiśet. tasminn api siddhe tad-uttaram iti.

karāvalambitam oṣṭhayor upari vinyastam apavidhya((35)) mukhaṃ vidhunuyāt((36)). tan [1]nimitaṃ.

hastenāgram avacchādya pārśvato nirdaśanam oṣṭhābhyām avapīḍya bhavatv etāvad iti sāntvayet. tat [2]pārśvato-daṣṭam..2.9.18 bhūyaś coditā saṃmīlitauṣṭhī tasyāgraṃ niṣpīḍya karṣayantīva cumbet. iti [3] bāhiḥ-saṃdaṃśaḥ.

tasminn evābhyarthanayā kiṃ cid adhikaṃ praveśayet. sāpi cāgram oṣṭhābhyāṃ niṣpīḍya niṣṭhīvet((37)). iti [4]antaḥ-saṃdaṃśaḥ.

karāvalambitasyauṣṭhavad grahaṇaṃ [5]cumbitakam.

tat kṛtvā jihvāgreṇa sarvato ghaṭṭanam agre ca vyadhanam iti [6]parimṛṣṭakam.

tathā:bhūtam eva rāga-vaśād ardha-praviṣṭaṃ nirdayam avapīḍyāvapīḍya muñcet. ity [7] āmra-cūṣitakam.

puruṣābhiprāyād eva giret pīḍayec cāparisamāpteḥ. iti [7]saṃgaraḥ.

yathārthaṃ cātra stanana-prahaṇanayoḥ prayogaḥ. ity aupariṣṭakam.

kulaṭāḥ((38)) svairiṇyaḥ paricārikāḥ saṃvāhikāś cāpy etat prayojayanti.

tad etat tu na kāryam. samaya-virodhād((39)) a:sabhyatvāc ca. punar api hy āsāṃ vadana-saṃsarge svayam evārtiṃ prapadyeta. ity ācāryāḥ.

veśyā-kāmino 'yam a:doṣaḥ((40)). anyato 'pi parihāryaḥ syāt. iti vātsyāyanaḥ.

tasmād yās tv aupariṣṭakam ācaranti na tābhiḥ saha saṃsṛjyante prācyāḥ.

veśyābhir eva na saṃsṛjyante āhicchatrikāḥ saṃsṛṣṭā api mukha-karma tāsāṃ pariharanti.

nir:apekṣāḥ sāketāḥ((41)) saṃsṛjyante.

na tu svayam aupariṣṭakam ācaranti nāgarakāḥ.

sarvam a:viśaṅkayā prayojayanti saurasenāḥ.

evaṃ hy āhuḥ ṇ ko hi yoṣitāṃ ācāraṃ caritraṃ pratyayaṃ vacanaṃ vā śrad:dhātum arhati. nisargād eva hi malina-dṛṣṭayo bhavanty etā na parityājyāḥ. tasmād āsāṃ smṛtita eva śaucam anveṣṭavyam. evaṃ hy āhuḥ
vatsaḥ prasravaṇe medhyaḥ śvā mṛga-grahaṇe śuciḥ. śakuniḥ phala-pāte tu strī-mukhaṃ rati-saṃgame.. iti.

śiṣṭa-vipratipatteḥ smṛti-vākyasya ca sāvakāśatvād deśa-sthiter ātmanaś ca vṛtti-pratyayānurūpaṃ pravarteta. iti vātsyāyanaḥ.

bhavanti cātra ślokāḥ pramṛṣṭa-kuṇḍalāś((42)) cāpi yuvānaḥ paricārakāḥ. keṣāṃ cid eva kurvanti narāṇām aupariṣṭakam..

tathā nāgarakāḥ ke cid anyonyasya hitaiṣiṇaḥ. kurvanti rūḍha-viśvāsāḥ paraspara-parigraham..

puruṣāś ca tathā strīṣu karmaitat kila kurvate. vyāsas tasya ca vijñeyo mukha-cumbanavad vidhiḥ..

parivartita-dehau tu strī-puṃsau yat paras-param. yugapat saṃprayujyete sa kāmaḥ kākilaḥ((43)) smṛtaḥ..

tasmād guṇavatas tyaktvā caturāṃs tyāgino narān. veśyāḥ khaleṣu rajyante dāsa-hastipakādiṣu..

na tv etad brāhmaṇo vidvān mantrī vā rāja-dhūrdharaḥ. gṛhīta-pratyayo vāpi kārayed aupariṣṭakam..

na śāstram astīty etāvat prayoge kāraṇaṃ bhavet. śāstrārthān vyāpino vidyāt prayogāṃs tv eka-deśikān..

rasa-vīrya-vipākā hi śva-māṃsasyāpi vaidyake. kīrtitā iti tat kiṃ syād bhakṣaṇīyaṃ vicakṣaṇaiḥ..

santy eva puruṣāḥ kecit santi deśās tathā:vidhāḥ. santi kālāś ca yeṣv ete yogā na syur nir:arthakāḥ..

tasmād deśaṃ ca kālaṃ ca prayogaṃ śāstram eva ca. ātmānaṃ cāpi saṃprekṣya yogān yuñjīta vā na vā..

arthasyāsya rahasyatvāc calatvān manasas tathā. kaḥ kadā kiṃ kutaḥ kuryād iti ko jñātum arhati..