Kāmasūtra · Chapter 2.8

nāyakasya saṃtatābhyāsāt praiśramam upalabhya rāgasya cān:upaśamam anumatā tena tam adho 'vapātya puruṣāyitena sāhāyyaṃ dadyāt.

svābhiprāyād vā vikalpa-yojanārthinī.

nayaka-kutūhalād vā.

tatra yukta-yantreṇaivetareṇotthāpyamānā tam adhaḥ pātayet. evaṃ ca ratam a:vichinna-rasaṃ tathā pravṛttam eva syāt. ity eko 'py ayaṃ mārgaḥ.

punar ārambheṇādita evopakramet. iti dvitīyaḥ.

sā prakīryamāṇa-keśa-kusumā śvāsa-vicchinna-hāsinī vaktra-saṃsargārthaṃ stanābhyām uraḥ pīḍayantī punaḥ punaḥ śiro nāmayantī yāś ceṣṭāḥ pūrvam asau darśitavāṃs tā eva prakurvīta. pātitā pratipātayāmīti hasantī tarjayantī pratighnatī ca brūyāt. punaś ca vrīḍāṃ((27)) darśayet. śramaṃ virāmābhīpsāṃ ca. puruṣopasṛptair evopasarpet.

tāni ca vakṣyāmaḥ((28))
section (prakaraṇa)18

puruṣaḥ śayanasthāyā yoṣitas tad-vacana-vyākṣipta-cittāyā iva nīvīṃ viśleṣayet. tatra vivadamānāṃ kapola-cumbanena paryākulayet.

sthira-liṅgaś ca tatraināṃ parispṛśet.

prathama-saṃgatā cet saṃhatorvor antare ghaṭṭanam.

kanyāyāś ca.

tathā stanayoḥ saṃhatayor hastayoḥ kakṣayor aṃsayor grīvāyām iti ca.

svairiṇyāṃ yathā:sātmyaṃ yathā-yogaṃ ca. alake cumbanārtham enāṃ nirdayam avalambet hanu-deśe cāṅguli-saṃputena.

tatretarasya vrīḍā nimīlanaṃ ca. prathama-samāgame kanyāyāś ca.

rati-saṃyoge caināṃ katham anurajyata iti pravṛttyā parīkṣeta.

yukta-yantreṇopasṛpyamānā yato dṛṣṭim āvartayet tata evaināṃ pīḍayet. etad rahasyaṃ yuvatīnām iti suvarṇanābhaḥ.

gātrāṇāṃ sraṃsanaṃ netra-nimīlanaṃ vrīḍā-nāśaḥ samadhikā ca rati-yojaneti strīṇāṃ bhāva-lakṣaṇam..2.8.18 hastau vidhunoti svidyati daśaty utthātuṃ na dadāti pādenāhanti ratāvamāne ca puruṣātivartinī.

tasyāḥ prāg yantra-yogāt kareṇa saṃbādhaṃ gaja iva kṣobhayet. ā mṛdu-bhāvāt. tato yantra-yojanam.

upasṛptakaṃ [1]manthanaṃ [2]hulo((29)) [3]avamardanaṃ [4]pīḍitakaṃ [5]nirghāto [6]varāha-ghāto [7]vṛṣa-ghātaś [8]caṭaka-vilasitaṃ [9]saṃpuṭa iti puruṣopasṛptāni.

nyāyyam ṛju-saṃmiśraṇam upasṛptakam.

hastena liṅgaṃ sarvato bhrāmayed iti [1]manthanam.

nīcī-kṛtya jaghanam upariṣṭād ghaṭṭayed iti [2]hulaḥ.

tad eva viparītaṃ sa:rabhasam [3]avamardanam.

liṅgena samāhatya pīḍayaṃś ciram avatiṣṭheteti [4]pīḍitakam.

su:dūram utkṛṣya vegena sva-jaghanam avapātayed iti [5]nirghātaḥ.

ekata eva bhūyiṣṭham avalikhed iti [6]varāha-ghātaḥ.

sa evobhayataḥ paryāyeṇa [7]vṛṣāghātaḥ.

sakṛn miśritam a:niṣkramayya dvis triś catur iti ghaṭṭayed iti [8]caṭaka-vilasitam.

rāgāvasānikaṃ vyākhyātaṃ karaṇaṃ [9]saṃpuṭam iti((30)).

teṣāṃ strī-sātmyād vikalpena prayogaḥ.
section (prakaraṇa)17b((31))

puruṣāyite tu [1]saṃdaṃśo [2]bhramarakaḥ [3]preṅkholitam((32)) ity adhikāni.

bāḍavena liṅgam avagṛhya niṣkarṣantyāḥ pīḍayantyā vā cirāvasthānaṃ [1]saṃdaṃśaḥ.

yukta-yantrā cakravad bhramed iti [2]bhramaraka ābhyāsikaḥ.

tatretaraḥ sva-jaghanam utkṣipet.

jaghanam eva dolāyamānaṃ sarvato bhrāmayed iti [3]preṅkholitakam.

yukta-yantraiva lalāṭe lalāṭaṃ nidhāya viśrāmyeta.

viśrāntāyāṃ ca puruṣasya punar āvartanam. iti puruṣāyitāni.

bhavanti cātra ślokāḥ.
pracchādita-svabhāvāpi gūḍhākārāpi kāminī. vivṛṇoty eva bhāvaṃ svaṃ rāgād uparivartinī..

yathā-śīlā bhaven nārī yathā ca rati-lālasā. tasyā eva viceṣṭābhis tat sarvam upalakṣayet..

na tv eva rtau na prasūtāṃ na mṛgīṃ na ca garbhiṇīm. na cāti:vyāyatāṃ((33)) nārīṃ yojayet puruṣāyite..