Jātakamālā, 1-8, 11-12, 19-20, 22, 24, 26, 32, 35 · Chapter 20
apahṛtadaṃṣṭra ivāhiḥkṣāmyati śaktyā vinā saroṣo 'pi /
sati sāmarthye nojjhati yaḥ kṣāntiṃ sa kṣamī jñeyaḥ //
bhujavīryaparājitaṃ jitāreḥ paradeśaṃ balino balāni yasya
abhisasrur udīrṇatuṅgavṛddheḥ salilānīva taṭāntam amburāśeḥ //
aparasparaḍiṇḍimaiḥ svanadbhiḥ kariṇo yasya vitanyamānakopāḥ
vaśagāḥ paritaḥ prayāṇakāle katham apy aṅkuśadhāriṇāṃ babhūvuḥ //
manoharāv ārdramadhūkapāṇḍū samudgirantāv iva kāntim indoḥ
kasyāścid ādarśanibaddhadṛṣṭeḥ sapattralekhāv akarot kapolau //
apaśyad anyāṃ stimitāyatākṣīṃ smitena kiṃciccalitādharāgrām
navotpalāvasthitam utpalena tirodadhānāṃ cakitaṃ dvirepham //
parāṅmukhīṃ kāṃcid adhiṣṭhitāsanāṃ manoharālekhyapaṭāvalokinīm
upetya niḥśabdapadaṃ sa bhūpatiś cakāra hastadvayasaṃvṛtekṣaṇām //
vidhunvatīṃ pāṇim alaṃ mayeti bhiyāsvanām asphuritābhidhānām
stanau dukūlena tirodadhānāṃ jagrāha dūtīm api vepitāṅgīm //
tvam eva me bhāvini jīvitaṃ paraṃ nidhehi dṛṣṭiṃ mayi valguhāsini
iti bruvan kāṃcid avāṅmukhīṃ sthitāṃ prasādayāmāsa kathaṃcid aṅganām //
kiṃciccalanmukharanūpurabhūṣaṇena pādena kuṭṭimatalaṃ likhatīṃ salīlam
karṇe jagāda kim api pramadāṃ hasantīṃ lakṣyīkṛto 'nyavanitānayaneṣupātaiḥ //
parihāsakālacalitonnatabhruvaḥ smitacandrikāparigatānanendavaḥ
trivalīvijihmatanuromarājayo na mano haranti vada kasya yoṣitaḥ //
sphuritaprakāśadaśanāvalīrucaḥ paritaḥ kṣarantya iva kāntim aindavīm
na haranti kaṃ nu lavalīsugandhayaḥ pramadājanasya madamaṇḍanā giraḥ //
vadanendavaḥ śravaṇaruddhadṛṣṭayaḥ parapuṣṭakaṇṭharucayaḥ śiroruhāḥ
pariṇāmitālaphalasaṃnibhāḥ stanā na manoharaṃ kim iva nāma yoṣitām //
na gatās ta eva laghutāṃ jagattraye sukhinas ta eva sudhiyas ta eva ca
bahudoṣasarpanicitāni saṃśritā na vilāsinīviṣalatāvanāni ye //
tasyā guṇanidhau vṛddhiṃ yāte garbhe dine dine
agrayoḥ saṃbhṛtakṣīrau jagmatuḥ śyāmatāṃ stanau //
jānunor upari nyasya pāṇī pallavakomalau
dṛṣṭvā bhartāram uttasthau sā kathaṃcid ivāsanāt //
adya prasavinī syān nu śvo veti sakutūhalaḥ
putrārthī bhūpatiḥ snigdhaṃ tām apaśyat punaḥ punaḥ //
śarīraprabhayā cāndrīṃ sa jahāra yataḥ prabhām
tasyākāri tato nāma candra ity eva bandhubhiḥ //
jāyante guṇabāndhavāḥ sumatayaḥ ślāghyaṃ garimṇāṃ padaṃ rūḍhaṃ lāghavadoṣa eva mahatāṃ keṣāṃcid ā janmanaḥ
dṛśyante hi narā mahaty api kule jātāḥ samānāḥ śunā kiṃ nodanvata iddharatnanicayāc chambūka utpadyate //
samānā nīlatā satyaṃ śikhicandrendranīlayoḥ
sā tu ratnagatā ślāghyā kalyāṇaṃ hi sadāśrayaḥ //
vidyante na guṇāḥ puṃsi kvacid ākṛtimaty api
indranīlākṛtiṃ kāco vahann api na tadguṇaḥ //
laghīyaḥ prājyaṃ vā phalam abhimataṃ prāptumanasā nirīheṇa sthātuṃ kṣaṇam api na yuktaṃ matimatā
kulālo daṇḍena bhramayati na cec cakram aniśaṃ śarāvaḥ kumbho vā na hi bhavati satyām api mṛdi //
svapne kilādya puram etad aśeṣam antrair āveṣṭitaṃ parividhūsaradīnalokam
baddhvā nipīḍitatanuḥ kunayena cāhaṃ kṣiptaś citābhuvi kaḍevarasaṃkulāyām //
rājyād vā mahato bhraṃśaṃ svapnas tat sūcayaty ayam
māsadvayena gantavyaṃ diṣṭāntam athavā tvayā //
śrutvā vacas tasya sa bhūmipālo viprasya viproṣitakāntiśobhaḥ
martavyam ity āgatasādhvasatvān nodyānabhūmau na gṛhe 'bhireme //
vicintyamānaṃ maraṇaṃ prakṛtyā karoti dūre 'pi manoviṣādam
samutphaṇāśīviṣadurnirīkṣyaṃ śarīriṇāṃ kiṃ punar atyupoḍham //
tallohitasya śukatuṇḍavilohitasya pūrṇāṃ vitānabhuvi puṣkariṇīṃ viśālām
bhūpāla yady avatariṣyasi tan na rājyād bhraṃśaṃ gamiṣyasi paretapater vaśaṃ vā //
tataḥ kumāreṣu bhṛśaṃ viṣādiṣu pravartite karmaṇi sāptatantave
mahībhujo jyeṣṭhasutād vinākulaḥ sa mantridhūrto nijagāda pārthivam //
nṛcandra candraḥ sa bhavaccharīrajo balāvalipto yadi nāgamiṣyati
tadā śubhadhvaṃsi vidhānam ādhvaraṃ bhaviṣyatīdaṃ na phalāya bhūyase //
praśāntaveṣe 'pi virūkṣamānase na durjane viśvasanīyam aṇv api
bako hi tiṣṭhann api niścalas taṭe parisphurantīṃ śapharīṃ na hanti kim //
upanayati viṣādaṃ dhairyam apy āśritānāṃ janayati parimohaṃ tāpam antar vidhatte
ahiviṣam iva daṃśaprāptam ekāntatīvraṃ caritam abhajanīyaṃ duḥsahaṃ durjanasya //
uttiṣṭhantaṃ yasya vairikṣayāya krodhavyālaṃ kṣāntividyā ruṇaddhi
śreyaḥprāpto baddhaśuddhāśayānāṃ labdhālokaḥ so 'graṇīḥ kṣāntibhājām //
tyakto 'smi yadi tātena svajīvitagaveṣiṇā
mama deham imaṃ yajña paśutām upakalpaya //
mayā tyakto 'si putreti bruvāṇasya mahīpateḥ
candrasyopari duḥkhena nipetur bāṣpabindavaḥ //
yadā ciram api sthitvā gantavyaṃ mṛtyugocaram
tadā paravināśena ko vāñched āyuṣaḥ sthitim //
iti bruvāṇam udgrīvāḥ khaṇḍadhāraṃ vyalokayan
kumārāḥ sukumārāṅgāḥ śārdūlaṃ hariṇā iva //
tvayi sthite bhrātari lokavatsale mahātmani jyāyasi tuṅgacetasi
paśūn ivāsmān katham eṣa nirghṛṇo yamakṣayaṃ neṣyati khaṇdadhārakaḥ //
samādhinā tasya viśuddhacetasaḥ samāhatānām ca samāhitātmanaḥ
bhujaṅganīlāni savismayātmanāṃ nṛpātmajānāṃ nigaḍāni pusphuṭuḥ //
udiyāya payoguruḥ payodaḥ pidadhad dyāṃ śitikaṇṭhakaṇṭhanīlaḥ
sphuritaprabhayā taḍidbhṛkuṭyā kupito rākṣasavaj jagarja coccaiḥ //
khagamuktavibhagnapādapāni dhvanimanti pracalacchilātalāni
śikharāṇi nipātayan girīṇāṃ pravavau vahnisakhaḥ pracaṇḍavegaḥ //
pramumoca tato ghanāghanaṃ tad ghanajālaṃ ghanam aśmanāṃ samūham
bhṛśam ākulacetasāṃ dvijānāṃ makhamadhye praṇavadhvaniḥ śaśāma //
paripāṭalayan payodharāṇām udarāṇi prabhayā payogurūṇi
drutam astam iyāya pārthivasya vyasanaṃ draṣṭum aśaknuvann ivārkaḥ //
kupitair iva śātakumbhakumbhāḥ kratubhūmau nihitāḥ pratāḍyamānāḥ
upalais tvaritaṃ divaḥ patadbhiḥ kṛtabhaṅgāḥ paricakvaṇuś calantaḥ //
praśaśāma bhayād ivādhvarāgniḥ paritaḥ prasphuritākulasphuliṅgaḥ
galitaślathapāṇḍudhūmajālo gaganād aśmabhir āhataḥ patadbhiḥ //
kariṇāṃ gurulohakośabaddhā radanāḥ śliṣṭamṛdas taṭābhighātāt
upalābhihatāḥ parikvaṇanto mumucuḥ prasphuritatviṣaḥ sphuliṅgān //
nipapāta śikhī nivāsayaṣṭeḥ kṛkavākur virasaṃ rarāsa bhītaḥ
upalābhihatāś ca lolanetrā viviśuś chekamṛgā gṛhodarāṇi //
śiśiraṃ jaladānilaṃ pipāsuḥ pṛthuvalmīkavinirgatārdhabhogaḥ
phaṇam āśu saphūtkṛtaṃ vitanya praviveśāśmabhir āhato bhujaṅgaḥ //
parihṛtya tu bodhisattvam ārāt sakumāraṃ nipatatsu vegavatsu
upaleṣu nṛpaḥ sakhaṇḍadhāro bhavanaṃ bhītajanākulaṃ pratasthe //
sacivasya mahīpateś ca yātos taḍiduddyotavibhāvite 'rdhamārge
aśaniḥ śirasī bibheda bheda cyutamastiṣkalavopadigdhakeśe //
mṛtam aśrumatī janān niśamya kṣitipālaṃ kṣitipālapūjitājñam
mṛducittatayātiduḥkhabhārāt sahasā jīvitam utsasarja devī //
atha bhītajanojjhitāntarālaṃ bhavanaṃ bhūmipateḥ sphuṭatkapāṭam
upalābhihataṃ papāta sadyaḥ kanakastambhavibhaṅgajātanādam //
mṛtau bhavetām atha kiṃ nu jīvitau śaṭhāśayau pārthivakhaṇḍadhārakau
iti sphuradbhiḥ paritaḥ payodharā ruṣeva vidyunnayanair vyalokayan //
māṃ putravṛkṣaṃ saṃvṛddhyai sā siktvā snehavāriṇā
anavāptaphalā mattaḥ kva yātā jananī mama //
pṛthivīṃ pṛthivīpālaḥ pālayitvā pitā mama
kva yātaḥ khaṇḍadhāreṇa saha khaṇḍitadharmaṇā //
smaraṇīyavibhūtīdaṃ patitastambhatoraṇam
śocantīva guroḥ sadma vicyutāḥ śālabhañjikāḥ //
imā viṣamasaṃpāta sphuṭitā galiteṣṭakāḥ
ātmānam iva śocanti dhūsarāś citrabhittayaḥ //
kiṃ nu saṃgītaśāleyam uta vāsagṛhaṃ bhavet
kṛcchrād ity anumīyante bhāgā bhagnasya veśmanaḥ //
āsīd iha gṛhaṃ sthāne śrīmat tasya mahīpateḥ
ity utsuko janaḥ śokād anyebhyaḥ kathayiṣyati //
niḥśrīkam upalāghāta paretaśukakokilam
idaṃ ca bhavanodyānaṃ dhyāyatīva mahīpateḥ //
aniṣṭhitasukhāśānāṃ vipattiṃ pratipālayan
itiśabdaḥ samāptyarthaḥ sotkaṇṭha iva tiṣṭhati //
puṃsām acchinnakṛtyānāṃ kariṣyati karoti ca
cakāra ca samāptyartham itiśabdam anityatā //
sthitāyāṃ mayy api vyoma nityam ity abhidhīyate
ity ūrdhvam iva paśyantī krodhāt tiṣṭhaty anityatā //
aparādhīnavṛttitvād upalabdhamanaḥśamāḥ
apāstabāndhavasnehā niḥsaṅgāḥ sukham āsate //
saṃkalpād viṣayābhilāṣiṇi jane tṛṣṇā karoty āspadaṃ tṛṣṇābaddhamanā nikāramalinaṃ badhnāti sevāñjalim
sevārtaḥ param ārirādhayiṣayā nighno bhavaty andhavan nighno duḥkhaparamparāparibhavakleśair adhiṣṭhīyate //
kṛcchrāl labdham api krameṇa bhavati prabhraṃśi bhūyaḥ sukhaṃ tadbhraṃśe paritāpam eti puruṣaś cittānalaṃ jvālayan
duḥkhasyāsya bhavānubandhajananī hetuḥ śaṭhā jālinī te 'tyantaṃ sukhino manaḥsu nihitā yaiḥ samyag alpecchatā //
tato 'haṃ rājyam utsṛjya bahuvyasanakaṇṭakam
śāntyai śāntipathasthānaṃ gamiṣyāmi tapovanam //
athābhiṣicyānujam āhitakriyaṃ dvijātibhir bhrātaram udyatāśiṣam
vihāya lakṣmīṃ tapaso vivṛddhaye vanāya vavrāja sa dhīramānasaḥ //
Original text: Jātakamālā, 1-8, 11-12, 19-20, 22, 24, 26, 32, 35 · Edition: Michael Hahn: "How it all began: I. Haribhaṭṭa's Prabhāsajātaka", Journal of the Centre of Buddhist Studies, Sri Lanka 4 (2006), pp. 1-81 Hahn, Michael: Haribhaṭṭa in Nepal. Ten Legends from His Jātakamālā and the Anonymous Śākyasiṃhajātaka. Tokyo 2007 (Studia Philologica Buddhica, Monograph Series 22) Hahn, Michael: Poetical Visions of the Buddha's Former Lives : Seventeen Legends from Haribhatta · Data entry Michael Hahn Klaus Wille (Jat. 1) · GRETIL (Göttingen) · CC BY-NC-SA 4.0