Jātakamālā, 1-8, 11-12, 19-20, 22, 24, 26, 32, 35 · Chapter 2
yaḥ paraduḥkhair duḥkhī tadvicchittyai kṛtapratijñaś ca /
jagadartham īhamānaḥ sa eva sahate svaduḥkhāni //
dātavyam iti sarvebhyaḥ sarvadā sarvam eva ca
pratijñeyam abhūt tasya sarvasattvānukampinaḥ //
lokavyasanam ucchettum atyantaṃ kṛtacetasām
pratijñā sattvamahatī mahatām eva jāyate //
prahlāditajanas tyāgas tasya cetasi paprathe
indor iva śaratkāle dhvāntabhedī mahodayaḥ //
asmadartham ayaṃ dhatte bhogān puṇyabalārjitān
ity artheṣv arthinas tasya mamatām ālalambire //
asyām anena sudhiyā praṇidhānabījam uptaṃ manobhuvi jinatvaphalāya nūnam
prāg dānapāramitayeti sa puṇyakarmā sotkaṇṭhayeva sahasā ghanam āliliṅge //
na mokṣyaty ayam ahnāya dānapāramitām iti
śeṣāḥ pāramitās tasya tasthur utkaṇṭhitā iva //
phullātasīkusumasaṃstarasaṃnikāśam ākāśam āgatam ivodakatāṃ samantāt
bhāsvadbhujaṅgamaṇidīpasahasram antar gambhīradurgamajalaṃ jaladhiṃ jagāhe //
etaṃ sametya vimukho na gato 'rthivargaś ceto 'sya vairiṇi sute ca samānavṛtti
evaṃ guṇān abhidadhad guṇalālasasya sārthaṃ na taskaragaṇo 'pi mumoṣa tasya //
śuciśīlavibhūṣaṇe jane jagadarthapratibaddhacetasi
api dharmaparāṅmukho janaḥ suhṛdīvābhyupayāti bhadratām //
mahātmanas tasya parārthasaṃpadaḥ prayacchato dānam udāracetasaḥ
avandhyabhūripraṇayaiḥ samāgatair abhūd gṛhadvāram aśūnyam arthibhiḥ //
sarvo jantuḥ kāṅkṣati glānikāle khedārto vā cittasaukhyāya nidrām
eṣā dātur dānavighnaṃ karotīty āsīt sādhos tasya nidraiva duḥkham //
prayāsyatīyaṃ tanutāṃ krameṇa dānātirāgāt tava kośasampat
kṣapākṣaye kṣīṇaśaśāṅkaśobhe nivartamāneva samudravelā //
tvayi prayāsyanti tato gatodaye nipātya dṛṣṭiṃ vimukhatvam arthinaḥ
apāstakekāś cyutacārucandrikāś ciraṃ mayūrā iva śāradāmbude //
kṣayaṃ gatāyām iti kośasaṃpadi tvam arthinaḥ prāpya śucaṃ gamiṣyasi
iyaṃ tu ditsā bhavataḥ prathīyasī kadācid apy eṣyati naiva vikriyām //
gate kṣayaṃ dāruṇi cañcalārciṣaḥ kṣayaṃ prayāti dyutir āśuśukṣaṇeḥ
prakāmam abhyāsavivardhitodayā na caiva ditsā mahatāṃ vipatsv api //
ayaṃ parikṣīṇadhano 'pi nārthinaḥ karoti yācñāśrayabhaṅgakātarān
iti prakāśīkṛtaniścayo janair jano na kṛcchre 'pi jahāty udāratām //
iti tathyam ahaṃ bruve bhavantaṃ bhavavicchedi padaṃ gaveṣayantam
vyavasāyatanutram āśu baddhvā badaradvīpam upehi lokabhūtyai //
śṛṇu tatra mayopadiśyamānaṃ gamanaṃ bhūdharanāgayakṣabhīmam
bahubhiś ca payodhibhir niruddhaṃ yad alaṃ sādhayituṃ tvam eva śaktaḥ //
malayācalarohiṇī sudheti sthiravīryauṣadhir asti puṇyagandhā
haviṣā paripacya tām aśāna śramatṛṣṇābhibhavakṣudhākṣayāya //
pañcadvīpaśatāny atītya saritas tās tāś ca bhīmāmbhasas tīrtvā ca plavamadhyago jalanidhīn puṇyena vīryeṇa ca
tuṅgasyopari bhūbhṛto 'sti mahatī nāmnā mahaughauṣadhis tām ādāya mahābhujaṅgamaviṣacchedāya yāyās tataḥ //
suptasya jāgrata iva jvalitāgnidīpter yasyākṣiṇī tapanamaṇḍalatulyatāre
āpiṅgapakṣmapariveṣṭitavartmalekhe nidrākṣaye mukulite iva cāprakampe //
suptasya tasya ghananiśvasitānilena pramlānapāṇḍukusumās taravo bhavanti
jihvā viniṣpatati cāsyapuṭāt sphurantī vidyullatā jaladharād iva bhīmanādāt //
preryamāṇāḥ karuṇayā dhīrāḥ sattvahitaṃ prati
baddhvotsāhamayaṃ varma sādhayanti samīpsitam //
tato niryāsyanti stanakalaśabhāreṇa guruṇā prakāmaṃ klāmyantyaḥ sphuṭadaśanabhāsaḥ smitavaśāt
arālabhrūlekhāḥ kuvalayadalaśyāmanayanāś catasraḥ kinnaryas tanudhavaladivyāṃśukabhṛtaḥ //
vicintitaṃ tena ca puṇyakarmaṇā parārthaniṣpattinibaddhacetasā
parisphuran rāśir ivendurociṣāṃ sa cāśvarājas tvaritaṃ samāyayau //
sametya covāca sa mānuṣīṃ giraṃ dukūlasūtrākṛtisāndrakesaraḥ
itaḥ purāt sāgaraśailadurgamān nayāmi kaṃ tvāṃ viṣayaṃ vihāyasā //
taṃ supriyaḥ priyaguṇo guṇināṃ pravekaḥ provāca vājivaram indumarīciśubhram
mattadvirephaśabalopavanāntarālāṃ vārāṇasīṃ nayatu māṃ drutam aśvarājaḥ //
uktas turaṅgapatinātha sa dhīrasattvaḥ pṛṣṭhaṃ mamedam adhiruhya bhava sthirāṅgaḥ
ratnaṃ svavāsasi nibadhya ca śuddharaśmi taṃ pakṣirājasamaraṅghasam āruroha //
bhindan khuraiḥ praviralān kvacid ambuvāhān saudāmanīsamavabhāsapiśaṅgitāṅgaḥ
utpatya khaṃ stimitasāgaravārinīlaṃ vārāṇasīm avatatāra sa vājirājaḥ //
yad yad icchati yo dravyam iha mānuṣadurlabham
tat tac cintāmaṇir ayaṃ samyak tasmai prayacchatu //
kvacit tarupalāśeṣu skhalatā vyomapātinā
dhānyena mahatā bhūmir babhūva ca nirantarā //
tato vicitrā maṇayaḥ sphurattviṣaḥ śucidyutīny ābharaṇāni cāsakṛt
vikampitāny āpatatā nabhasvatā tanūni vāsāṃsi ca petur ambarāt //
atho vicitrābharaṇāmbarasrajaḥ pravṛttanānotsavatūryanisvanāḥ
savismayās taṃ janatānukampinaṃ puraskṛtaṃ tuṣṭuvur ittham arthinaḥ //
aho batātyadbhutam etad īhitaṃ paropakārāya gṛhītajanmanaḥ
aho yaśobhis tava kundapāṇḍubhis tiraskṛteyaṃ hasatīva medinī //
avaśyam asty eva janasya tādṛśī svabhāgyasaṃpat kuśalāvalambinaḥ
bhavādṛśānāṃ jagadarthakāriṇāṃ yad evam utpattir avandhyajanmanām //
nirvāsitamahāduḥkho dattākliṣṭamahāphalaḥ
vipāka iva dharmasya sukhahetus tvam arthinām //
Original text: Jātakamālā, 1-8, 11-12, 19-20, 22, 24, 26, 32, 35 · Edition: Michael Hahn: "How it all began: I. Haribhaṭṭa's Prabhāsajātaka", Journal of the Centre of Buddhist Studies, Sri Lanka 4 (2006), pp. 1-81 Hahn, Michael: Haribhaṭṭa in Nepal. Ten Legends from His Jātakamālā and the Anonymous Śākyasiṃhajātaka. Tokyo 2007 (Studia Philologica Buddhica, Monograph Series 22) Hahn, Michael: Poetical Visions of the Buddha's Former Lives : Seventeen Legends from Haribhatta · Data entry Michael Hahn Klaus Wille (Jat. 1) · GRETIL (Göttingen) · CC BY-NC-SA 4.0