Gopālacampū, P1-33, U1-3, U5-6, U29 · Chapter 1.4

iti |
[123] tataś ca tau nijopakaṇṭhopam anu vraja-rāja ājuhāva | āgatyoś ca tayoḥ śirasi kara-saroruham ādhāya nijālaṅkārair alañcakāra | sarvaṃ ca tat-sampradāyaṃ bahu-sampradānena sampradānam akarot | uvāca ca - adya vāsaḥ samāsādyatāṃ bhojananādy-artham iti | sarvān prati covāca - punar evaṃ prātaḥ prātar āyātavyam iti |
[124] atha go-sambhālanārthaṃ pitaram anujñāṃ samabhyarthya mātaraṃ ca vanya-bhojana-prasthāpanaṃ prārthya sūta-kumāraayoś cātma-saṅgamanaṃ samarthya kṛta-vrāje vraja-yuva-rāje sarve yathā svam āvāsaṃ yayuḥ ||
iti śrī-śrī-gopāla-campūm anu
kṛta-pūraṇa-vraja-varti-tṛṣṇa-śrī-kṛṣṇa-janma-sampan-mayaṃ
nāma tṛtīyaṃ pūraṇam
||3||
(4)
atha caturtha-pūraṇam
nanda-nandana-parva
[1] atha pūrvedyur madhukaṇṭhaḥ kṛtī yathācīkṛtat, evam aparedyuś ca vraja-deva-sabhāyāṃ bhāsamānāyāṃ sāvasara-nidigdhaḥ snigdhakaṇṭhas tat-kīrtim acīkīrtat |
[2] madhukaṇṭhaḥ sotkaṇṭhaṃ papraccha-
prāg yadvac caritaṃ harer arasayad vāg-indriyaṃ tadvad apy
adyāsvādayituṃ mamecchatitarām udyamya karṇa-dvayam |
yady apy ekaka eva bhoktṛ-pada-bhāg jīvas tathāpi prati-
svaṃ cakṣuḥ-prabhṛtīni tāni ca muhur vāñchanti bhoga-prathām

[3] tathā ca snigdhakaṇṭha uvāca-athānanda-samṛddhā sā vṛddhā go-dohanārthaṃ gosthānam adhyavasthitān madhya-sthita-śrīman-nandopanandādīn vindati sma | tatra ca-
asta-vyasta-gatiḥ pramoda-madhurā paśyanty amūn agrataḥ
kiñcid vaktum ivodyad āsya-valanā dīrghāyitālpa-kṣitiḥ |
hasta-nyasta-phalādir evam api sā putrodbhavaṃ vyañjatī
yat kiñcid vadati sma tat punar avādīd ity amī menire

[4] madhukaṇṭha uvāca-kim uktavatī sā ?
[5] snigdhakaṇṭha sasmitam uvāca-asmākaṃ rājādya prajāta-prajāḥ | kathaṃ bhavantas tan-milanāya nāyānti ? iti |
[6] madhukaṇṭha sahāsam uvāca-tatas tataḥ ?
[7] snigdhakaṇṭha uvāca-tataś ca taj-janma-vṛttāmṛta-nava-varṣābhiḥ śikhina iva gopāḥ kolāhalaṃ kalayāmāsuḥ | śrī-gopaty-adhipas tu vānaspatya iva pulakāṅkura-kulākulatayā paraṃ paramānandaṃ vyañjayāmāsa, na tu vacasā |
[8] madhukaṇṭha uvāca-tatas tataḥ ?
[9] snigdhakaṇṭha uvāca-tataś ca smita-sambhramādara-bhara-karbūritaiḥ sarvair vanditayā nanditayā ca tayā satvarayā paliknī-varayā sa-nijāṅga-jāta eva bhavān maṅgala-saṅgī bhūyād ity apūrvāṃ sukha-pūrvāṃ vācaṃ procya rocanā-kuṅkuma-saṅga-lepa-saṅkula-sad-aṅkura-phala-maṅgale śrīmad-vraja-rājasya kṣemaṅkara-karayor vinyaste tena vilokita-kalpaḥ śrīmān upanandaḥ sānandaṃ jalpati sma-iha dohāya saṃhāya raṃhasāyamānā dhenu-saṅghāḥ kām apy avihāya drutam asyāḥ sagṛhāya vihāpyantām |
[10] tatra sarve cāmoda-garveṇa procuḥ-anyad vā yat kiñcid asyā hitaṃ samīhitaṃ bhavati | tataś ca-
āhlādena samaṃ jajñe bālaḥ kiṃ kiṃ sa eva saḥ |
evaṃ viviktuṃ nandasya nāsīn matimatī matiḥ

[11] atha śrīmān vrajeśaḥ svīkṛta-dhārmika-veśas tad api bahulam anyad api bahulādikaṃ dānāya saṃcakpe | yatra sarvaś ca tathābhāvāya kharvaśaś cakpe | saṅkalpya ca gṛhe gantuṃ kṛta-spṛhe dhṛta-veśe ca tat-tad-vṛta-vraja-nareśe śrī-rāma-prasū-samādeśān mahā-gopura-deśād dundubhi-dvandvam unnanāda | tac ca vādya-vidyā-vidura-vyañjitaṃ vādyaṃ vyaktam evedaṃ muhur vakti sma-prādurbhūto nandānanda iti | tataś ca-
api śrutam abhūn niśi tridiva-vādya-garjojitaṃ
jitaṃ jitam iti svanaṃ na tu viniścitaṃ kāraṇam |
tadā tad-anuvādi tat kalayatām amīṣāṃ muhur
mudā kalakalā-ravaṃ samajani vraja-prāṇinām

[12] atha saṃmadena muhur lambhita-stambhārambhatāyām apy utkaṇṭhayākṛṣṭa iva tatra ca labdha-kampa-sampattāyām api kevalaṃ svakṛta-sevena nārāyaṇa-devena datta-hastāvalamba iva dhairyam avalambamānaḥ svālayaṃ prati vraja-bhūpālaḥ pracacāla | tataś ca-
tad vṛnde gṛham abhiyāti bandhu-vargā
dhāvantaḥ krama-militā mithaḥ purogāḥ |
ye gaṅgā-jharam anu nirjhara-prabhedā
yadvat tat-tūlitatayānayanta vṛddhim

athāgatāḥ pura-vanitāḥ puraḥ puraḥ
sahasraśaḥ kalita-śubhāyutāyutāḥ |
vrajeśvaraṃ puru nirarājayan jayan
navātmaja-prabhavamahe mahehayā

tataś ca kolāhalibhir vraja-sthitaiḥ
samaṃ gataḥ śrīla-mahā-vrajeśvaraḥ |
svarāṃs tu sālaṅkṛti cārv aśūśubhan
nabhaḥ-sabhaṃ pūrṇa-sudhāṃśuvat prabhuḥ

yadyapi viprāḥ sahasā
svayam āgataye kṛtodyamāḥ sarve |
tad api tad-ādara-vidhaye
rājñāhūtāḥ pṛthak pṛthak prathamam

sukhāviṣṭas tasmin madhuram upaviṣṭaiḥ sadasi tair
mahā-snigdhaiḥ śarma-prakara-paridigdhaiḥ parivṛtaḥ |
paṭhadbhiḥ putrāśīr ucita-nigamaṃ bhūsura-varaiḥ
kiradbhir dūrvādyaṃ śirasi sukha-pūrvaṃ sa mahitaḥ

sasne yat paricaskare vapur api svasti-śrutiḥ śuśruve
śrīman-nanda-mahātmanā suta-janau tat tat stuve nāparam |
adyāpi sphuṭam eti sarva-janatā yeṣāṃ śrutād apy aho
snānādy apy atigamya satkṛti-phalaṃ yasyāsti nāntaḥ kvacit

[13] atha jāta-karma bhavyaṃ kartavyam iti gurubhir ādiṣṭena tena tat-pratyutkramaś cakre, yathā-
ānarcire vrajeśitrā mātṛkā yās tadā tu tāḥ |
mātuḥ kam iva kaṃ yāsām ity artha-vyaktim āgatāḥ

atha nāndīmukha-śrāddhaṃ rāddhaṃ gopāla-pālinā |
pitaro hi svayaṃ yasmiṃs te nāndīmukhatāṃ gatāḥ

[14] atha veda-vidhāna-paṭubhiḥ sārdham antaḥpuraṃ praviṣṭe bhadra-kumbhādi-bhadra-viśiṣṭa-sūtikā-gṛhāgra-vedy-upaviṣṭe śrī-vraja-kula-mahiṣṭhe parama-manorathārohiṇī rohiṇī tad avadhāya kula-traya-yaśo-dāyi-yaśodā-khaṭṭām antaḥ-paṭena vyavadhāya bālaṃ pidhāya gṛhāvagrahaṇīm ānināya | kintu nava-bālakaṃ vilokayituṃ śarmaṇā narmaṇā ca nijālaṅkṛty-arthaṃ prajāvatyas taṃ pratyabhitaḥ kim api kim apy amūlyatā-paryācitaṃ yācitavatyaḥ pratiśrute tu taṃ vilokayāmāsuḥ |
[15] sa ca khalv astoka-roka-loka-valaya-bhava-prabala-nava-kuvalaya-kulapati-durlaṅgha-śobhā-saṅghaṃ durlabha-komalāmala-kānti-viśrānti-bhūmiṃ, kalita-marma-prayatana-karma-viśvādbhuta-viśvakarma-nirmita-nirmala-nīla-cintāmaṇi-pratimā-pratipratīkātikrama-parimita-sarvāvayavaṃ, prabala-pravāha-dalita-cara-bāla-vāyaja-samavāyaja-mañjulāñjana-kalita-tala-niścala-jala-kālindī-hrada-jālaja-bāla-śaivālaka-ruci-rucira-rocir-valitārāla-ślakṣṇa-bāla-samudāyaṃ, kamalālayā-kara-kiśalaya-sita-lasita-sita-kamalāntar-valaya-dala-nirmala-vilocanaṃ, vaikuṇṭha-sthita-kalpa-taru-tallaja-pallava-kuṇṭhatākara-kara-caraṇādharaṃ, nipīta-kanaka-ruci-śuci-pītana-pītitāmbarāvaraṇa-rocanaṃ rocanaṃ bālakam ālocayann ātmānaṃ nayana-payaḥ-payasā snapayan vilakṣaṇatayā kṣaṇa-katipayaṃ jalavad āsīt
|
yadyapi bahuvidha-bhāvā, jātā goṣṭheśitus tarhi |
tad api ca jāḍyaṃ balavaj jajñe gāmbhīrya-śīlasya

[16] atha cirāya dhīra-bhāvaṃ dhāritavatī vraja-dharitrī rājya-śrīmatī tad-ānanda-spṛhiṇī nava-nandanam upananda-gṛhiṇī tad-utsaṅga-saṅginaṃ cakāra |
utsaṅgaṃ vahati śiśuṃ vrajādhirāje
sā dūrād adhiśayitā prasūti-śayyām |
āsīt tac-chravaṇaja-bāṣpa-romaharṣa-
stambhādyair vivaśa-tanūr vrajādhirājñī

[17] atha tatra medhā-janakaṃ karma śarmānta-nāmabhir nirmame, yatra bhūs tvayi ity-ādikaṃ paṭhitvā hemāntarhitayānāmikayā bālo ghṛta-lavaṃ lehayāmāse | athāyuṣya-kriyā kriyate sma, yatra oṃ divaspati ity ādikena ḍimbhaḥ spṛṣṭaḥ | dik-catuṣṭaye madhye ca oṃ hṛdam annaṃ prāṇāya ity ādibhir bhūmiś cābhimantritā | atha oṃ aśmā bhava ity ādinā punar arbhako' bhimṛṣṭaḥ | tataḥ oṃ iḍāsi ity ādinā tan-mātābhimantritā | punar mātuḥ stana-dvayaṃ oṃ imaṃ stanam iti, oṃ yas te stanam ity ābhyām ṛgbhyāṃ krameṇa prakṣālitam | tataś ca tam uttāna-śāyinaṃ sūtikā-śayyāyāṃ nidhāya tac-chiraḥ-pradeśe oṃ āpo deveṣu ity ādinodapātraṃ nihitam iti |
[18] tad evaṃ jāta-karma-śarmaṇi nirvṛtte bāla-nābhi-nāle ca prāpta-cchedana-kāle vṛtte paramānanda-sandohenānavahita-prāyā yā saiva tadaiva tad-avadhātrī dhātrī sapulaka-kāyā citram idam iti dvi-tri-vāram idam niveditavatī-rājan ! itaratra nābhi-sarasi nālam eva lakṣyate, na tu nālīkam | atra punar nālīkam eva na tu nālam iti |
kiṃ ca-
aṅghryor vyakta-darāri-vajra-kamalādyāścarya-cihnair alaṃ
kamrair ujjvalitāṃ tathā kara-yuge taiḥ kaiścid anyair api |
paśya śrī-vrajanātha nīrada-rucer bālasya sāmudrako-
llaṅghi-śrī-vibhavasya deha-valanām asmāsu citra-pradām

[19] tadā ca sarvasminn api vismita-caryā-paryākule baṭavaḥ sahāsa-pāṭavam ūcuḥ-aye ! sarva-śarmada ! nirmala-dharmaṇo bhavataḥ katham aśaucaṃ nāma sāmarthyaṃ samarthayatām ? yato nāḍī-ccheda eva vṛtte tad āmananti sma |
[20] tad evam ullasan nikhila-roma-samutphulla-mukha-somaḥ parivārita-baṭu-stomatayā bahir vihita-homa-sthānam āgamya samyag arpita-sarvānandaḥ saṅgi-samarpita-tat-tad-vṛtta-śantama-kandaḥ śrīmān nandas tān dānīya-viprān ānīya pradānārambhaṃ sambhṛtavān |
ārebhe sa ca dātuṃ, lebhe na tulāṃ tu saṅgināṃ teṣām |
tādṛśa-tat-prasava-śrī-vārtā yair arpitā paritaḥ

tathāpi-
ayutaṃ prayutaṃ niyutaṃ bhavati daśānāṃ sahasram ārabhya |
niyute viṃśati-lakṣaṃ tāvad dhenūr adān nandaḥ

viṃśati-lakṣaṃ dattvā dhenūḥ sauvarṇa-śṛṅga-saṅgy-aṅgīḥ |
hṛdayam apūrṇatayāsīt tasyānyasmai pradānāya

daśabhir daśabhir droṇaiḥ kṛta-tila-saptācalīm adadāt |
yad-vṛti-maṇi-kanakānāṃ tad-adhikatara-bhāratā dvijair mene

tebhyaś ca dakṣiṇīyebhyaḥ prattā yā dakṣiṇāmunā |
tayāpy akṣīṇayānyeṣām akṣīṇy āścaryam āyayuḥ

bāḍavyānām asaṅkhyānāṃ nāsīt paricitis tadā |
brahma-varcasam evāsmin paricāyakatāṃ yayau

[21] tatra ye vidita-vedābhiprāyā viprā nija-nija-vidyātiśāyakāḥ sūta-māgadha-vandi-kṛśāśvi-gāyakāḥ svacchanda-nānā-śabda-vādakā vādakāś ca, te sarve' pi tasmin parvaṇi saṅginaḥ santaḥ sumaṅgalam eva śabdāyamānāḥ pṛthaktāyām apy apṛthaṅ-nisvanā iva viśvaṃ vismāyayanti sma | yāvad evaṃ vṛttaṃ vṛttam, tāvad vraja-sthalam api hṛṣṭam iva dṛṣṭaṃ, kim uta vrajasthāḥ | yataḥ saṃsṛṣṭatayā vikṣepa-śūnyam iva saṃsiktatayā snigdham iva, cala-citra-dhvajāditayā nṛtyad iva cāsīt | tatra ca yadā go-vṛṣa-vatsānām api svabhāvata eva bhavataḥ sānurāga-snehasya taila-vidrāvita-haridrā-samakti-vyājād bahir api vyaktir āsīt | harṣa-vaicitryasya ca vicitra-dhātu-barha-srak-kāñcana-mālā-vyājāt | tadā kim uta gopānāṃ te hy adyāpi yaśasā
vidyamānā go-pṛthivyāḥ pātāra itīva tathocyante | ye khalu vyañjita-rasa-bhāvatayā vidhṛtālaṅkāratayā ca sva-varṇana-kāvya-granthair abhedam āyayuḥ | ullāsa-vidhṛta-nānā-maṇi-maya-bali-pāṇitayā premaṇi sveṣāṃ vīratāṃ ca vyañjayāmāsuḥ | yadā caivaṃ gopās tadā punar atīva jīvanāyamāna-gokula-kuleśvarī guṇa-gaṇa-digdha-snigdha-hṛdayā gopa-vara-varṇinyaḥ kiyad vā varṇanīyāḥ ?
[22] yāḥ khalu pūrvaṃ tad-apatya-samapatty-abhāvān nirveda-vedanayā tyakta-prāya-pariṣkārāḥ, samprati tu kiñcic-caraṇa-pravaṇa-tad-apatya-śravaṇa-mātreṇa vidhṛta-vividha-sukha-vikārās tat-parva-rañjanārthaṃ vilambanīyām api pariṣkṛtim urīkṛtya nṛtyantya iva tat-purīṃ prati calitāḥ | yāś ca vyañjijiṣita-maṅgala-saṅgatayā sneha-maya-kāmanā-pariṇāmatayā ca svayam eva mahā-maṇi-mayopāyana-pāṇayo babhūvuḥ | yāsām ānandād anyad eva śobhā-vaibhavam āvirbhavati sma |
tathā hi-
jita-kuṅkumam uru ruruce mukha-śaśināṃ rocir etāsām |
samuditam uditaṃ parvaṇi suta-januṣaḥ śrī-yaśodāyāḥ

[23] tatra ca gāyanti-
ajani yaśodā niśi suta-sāram |
iti mahilālir itā tad-agāram ||dhru||
sambhrama-viracita-bahu-vidha-veśam |
pathi mālya-cyava-pūrita-deśam ||
cala-maṇi-kuṇḍala-valita-kapolam |
aparikalita-galad-aṃśa-nicolam ||
ucchalita-cchavi-capalāhāram |
citra-vasana-vasa-rasanā-vāram ||
aparaspara-gati-vijitānyonyam |
sagaṇā vyahasīd iha cānyonyam

iti |
kiṃ ca-
vrajaḥ prakaṭatāṃ yātas tatra kṛṣṇaś ca saṅgataḥ |
ity avādyanta vādyāni vādyādhiṣṭhātṛ-daivataiḥ

tasmād ānanda-sandohād upananda-puraḥsarāḥ |
gambhīrās te' pi cābhīrā vijahrur nanṛtur jaguḥ

tadā tatrāgatā yoṣās taṃ sadāśīrbhir arbhakam |
nirvarṇya varṇayitvā ca parasparam idaṃ jaguḥ

pāhi ciraṃ vraja-rāja-kumāra |
asmān atra śiśo sukumāra ||dhru||
drutatara-vṛddhi-samṛddhi-gatena |
śaṃ bhavatād bhavatābhimatena ||
spṛhayāmas te hasita-mukhāya |
aṅgana-saṅgata-riṅga-sukhāya ||
go-bālāvali-lūmālambi |
calanaṃ tava valatām avilambi ||
saha go-śāvaka-gama-ramaṇena |
sukhayasi hanta kadā kamanena ||
go-gaṇa-cāraṇa-viharaṇam asya |
sa tu paśyed vara-bhāgyaṃ yasya ||
duṣṭa-kadala-dada-suṣṭhu-balāya |
bhava-śiṣṭāli-viśiṣṭa-phalāya

iti saṅgīta-saṅginyo raṅgiṇyo maha-sampadi |
pītā-tailena siñcantyaḥ siñcantyaḥ prayayur bahiḥ

tataś ca-
dadhi-dugdhādi-sekena mitho' mī śubhratāṃ gatāḥ |
taraṅgā iva dugdhābdher anṛtyan vara-goduhaḥ

[24] atha tās tad avadhāya tad eva gāyanti sma, yathā-
paśya sakhī-kula gokula-rājam |
putrotsavam anu khelā-bhājam ||dhru||
udadhi-prabha-dadhi-saṃplava-deśam |
parito ghūrṇita-mandara-veśam ||
madhya-dhaṭī-phaṇi-rāje kṛṣṭam |
hṛdya-suhṛdbhir atīva ca hṛṣṭam ||
madhye madhye durlabha-dānam |
dadataṃ dadhataṃ vismaya-bhānam ||
ekaṃ punar alam abhavad apūrvam |
ajani vidhur bata yad itaḥ pūrvam

iti |
[25] etad api ślokayāmāsuḥ-
neyaṃ dugdha-vikīrṇi-pālir api tu drāg-vāri-dhārā-gatir
neyaṃ syān navanīta-piṇḍa-visṛtir muktās tu muktāmbudāḥ |
neyaṃ dīrṇa-haridra-nīra-vikṛtiḥ kintu prabhā vidyutāṃ
parvaivedam atīva harṣa-mahasā varṣā-vapur nirmame

iti |
bālasya mātāmaham etya mātulās
tadā gṛhītāḥ kara-corakā iva |
dadhy-ādi-paṅkeṣu muhur vikarṣaṇāt
pitṛvya-vargeṇa vihasya daṇḍitāḥ

[26] śrīmān nandaś ca-
mahodāra-cittaś citāneka-vittaṃ
samāhūya sarvaṃ guṇājīvi-kharvam |
vinā tad-vicāraṃ vapuḥ-śakti-sāraṃ
samutkṣipya ratnaṃ dade sātiyatnam

kiṃ ca-
grahītā yācitāny atra pradātāṅgīkriyā-yutaḥ
śrīman-nandena dāne tu tatra jāto viparyayaḥ

ataeva-
vinā yācñāṃ dadāne tu sarvaṃ vraja-patau tadā |
kalpadru-cintāmaṇy-ādyās te' py āsan kṛpaṇā iva

tatra ca-
anena prīyatāṃ viṣṇus tena stān me sute śivam |
evaṃ prasabham udbhūtā dāne nandasya bhāvanā

[27] atha sarvā janatā janita-snāna-kāmā samam amunā yamunām ayāmāsa |
[28] tatra cānandena śrī-nandena saha galad-vrīḍāṃ jala-krīḍāṃ santatya nirmala-parimala-parimilana-pūrvakaṃ snānam ātatya divya-vastra-saṃvastraṇaṃ vitatya candra-candana-samālambhaṃ pratatya tatroṭaja-madhyam adhyāsīnāṃ siddha-pratana-prayatanatayā pūrṇa-mānasāṃ paurṇamāsīm anu namanam avatatya vandi-jana-janita-viśrāva-pūrita-śravasā śravasā valitā sā punas tad eva sadanam āsasāda |
[29] tataḥ śrīmān vrajasya rājā ruci-dānāni racayan bandhu-vṛnda-sindhuṃ pūrayāmāsa |
[30] atha tasminn ānanda-pīvni pratidīvni śrī-rāma-jananyā śraddhā-yantritatayā nimantritāḥ kṛta-ghṛta-pakva-jemanāḥ sarva eva parva-lakṣmyā pūritāś candrā iva sva-sva-mandiram avindananta | viditvā ca tad-ānandaṃ prati kṛta-pratijāgarāṃ jāgarām eva nṛtya-gītādi-dhanyāyāṃ rajanyām abhajanta |
śrī-rohiṇyā hari-jani-sukhaṃ śakyate kena vaktuṃ
yasmād veṣaṃ vividham adadhād bhartṛtaḥ proṣitāpi |
citraṃ citraṃ sukṛta-varimā dṛśyatāṃ viśva-vandyaḥ
śrīman-nando' py amanuta nijaṃ bhāgyam āyātim asyāḥ

[31] atha so' yaṃ ratnākaro' pi vrajas taṃ harer āvirbhāvam ārabhyāharahar viraha-rahita-tad-viharaṇād vardhiṣṇu-samṛddhiḥ kām api camatkāritāṃ vitene | gopa-samavāyāt kramād āvirbhūtānāṃ prabhūtānāṃ paramāṇāṃ ramāṇāṃ ramaṇa-dhāmatayā tu kim uta ?
[32] atha madhukaṇṭhena cintanyāñcakre-āṃ śrīmad-bhāgavata-saṃvādaś cātra sambhavati-
tata ārabhya nandasya vrajaḥ sarva-samṛddhimān |
harer nivāsātma-guṇai ramā-krīḍam abhūn nṛpa ||[BhP 10.5.18] iti |
[33] snigdhakaṇṭhas tu vibhāvya punar āha sma-aho mahotsāha-svabhāvatādibhir virājamānatā śrīmad-vrajarājasya | yataḥ-
tāvan mānaṃ vitaraṇam aho sampadas tāḥ kiyatyas
tāvat saṅkhyaṃ mahasi racanaṃ bhṛtya-vargāḥ kiyantaḥ |
tāvat prāntaṃ jana-sama-vanaṃ katy amuṣyāvadhānāny
evaṃ sarvaṃ vraja-narapateḥ ko nu śakto vivektum

iti |
[34] samāpayaṃś covāca-
īdṛśas tanayo jātas tava goṣṭha-kṣitīśa yaḥ |
lakṣmī-lakṣānvitaṃ kurvan goṣṭhaṃ ninye vilakṣatām