Gopālacampū, P1-33, U1-3, U5-6, U29 · Chapter 1.20

[anuṣṭubh]
[73] tad evaṃ saṅkṣepenāpi kathite prathite muhūrta-dvayaṃ muhūrtavad eva tāś ca te ca tuṣṇīmbhāvam āseduḥ, punaś ca yathāyatham āvāsaṃ samāseduḥ |
iti śrī-śrī-gopāla-campūm anu
jambha-bhedi-surendratā-stambhana-nagendra-dhara-
gavendratālambhanaṃ nāma
ekonaviṃśaṃ pūraṇam
||19||
(20)
atha viṃśaṃ pūraṇam
varuṇa-lokāloka-camatkāra-tiraskāraka-golokāvalokanam
[1] atha prabhāta-kathāyāṃ snigdhakaṇṭha uvāca-tad evam ekādaśī-kathā kathitā | tāṃ ca tithim aśithilitayā prathita-manorathāṃ pratītya nityavad eva vraja-devaḥ samyag ullāsam upovāsa | [2] kintu pāraṇa-kāraṇam avaśīrṇam eva dvādaśīm avaśiṣṭām avadhāya bahv-avaśiṣṭāyām api rajanyāṃ viśiṣṭa-vidhi-balataḥ snānādi-kalanāya kalindīṃ praviṣṭavān | praviśya ca yathā-yatham atrasnuḥ sasnau | snātvā cāntar eva vāriṇaḥ śrī-nārāyaṇam ekāyanatayā sāgama-niṣṭham upatiṣṭhamānaḥ suṣṭhu dhyātum ārabdhavān | tatra cāyaṃ janmata eva tan-mayatayā san-matir āsīt | tādṛśa-nandana-lābhānandatas tu tatrāpy atiśayaṃ vindati sma | tataś ca tad-vidha-dhyānāvadhānataḥ samādhim anavadhim āpannavantaṃ taṃ sarvataḥ pracarantaḥ
pracetasaś carāḥ sahasā samāsadya sadyaḥ svīya-svāmi-nivāsaṃ praty eva pravāsayāmāsuḥ | eṣa nivāsa-viśeṣaś ca tasya jala-stambha-vidyālambhitāra-bhavān svata eva bhāsvān bhāsvat-kanyā-hrada-stha-vivarasyādhaḥ-pradeśe sadeśa eva rasā-vivara-deśe niveśam āsīdati | na ca kṛṣṇa-prabhāvatā vidita-mahitānubhāvasya tasya tathānayanaṃ nayavatāṃ na sambhāvanīyam | sa hi nirantaram idaṃ cintayati-yad asya mad-bhāgya-jātataḥ sañjātasya sutasya yathottara-prathamāna-mānatayā parama-prema-harṣadam utkarṣaṃ śaśvad eva paśyāma iti | tatas tad evāsakṛd eva yogam āpayituṃ tal-līlāyām upayoga-māyātāyā yogamāyāyā eva samayās ta ete pūtanā-gamanādivat | [3] atha tathāveśinam eva vrajeśānaṃ yadā pāśinaḥ puratas tad-ādeśābhiniveśinas te sañcāritavantas,
tadā tad-ākārata eva taṃ nirdhārayan punaś ca nārāyaṇa-dhāraṇāvantam avadhārayann ayam atidarādarābhyāṃ kṛta-divya-vastrādi-praśastitayā varaśayyām evādhiśāyayāmāsa | [4] svayaṃ ca pitṛ-haraṇāsahiṣṇu-kṛṣṇāgamanam anantaram eva manvānaḥ sudūra-dṛṣṭi-hetuṃ pūr-dvāram adhitiṣṭhann ūrdhvam eva tiṣṭhati sma | [5] athātratyaṃ vṛttam anuvṛttyatām | [6] yadā khalu kṛṣṇasya tātaḥ kṛṣṇā-pāthasi tan-nāthavattā-mātra-dhanānāṃ janānām adṛśyatām avāpa, tadā diśi diśi kāndiśīkās te jalam avagāhya tad-aprāptitas tad-bāhyaṃ pradeśam āgatāḥ | āgamya ca vikrośanta eva vrajam abhigacchantaḥ, kṛṣṇa-rāmāgraṇyas tān vraja-grāmaṇyaḥ kalitāsukhān svābhimukhān eva lebhire | [7] tatra ca vṛtte śruta-mātre
parama-duḥkha-pātre sarvataḥ kṛta-mano-virāmau kṛṣṇa-rāmau vikramya sarvam atikramya, paramotkaṇṭhita-matyā jhaṭiti-gatyā pṛthivīm api ghaṭṭayantau, tam eva ghaṭṭam āṭatuḥ | tatra ca kṛṣṇaḥ samagra-vyagram agrajam āliṅgan riṅgad-asram evedam aśrāvayat-bhrātar, mātaram akātaratayābhirakṣya sarva eva rakṣaṇīyāḥ, yāvad ahaṃ pitaram ānīya sukha-vitaraṃ karavāṇi | mātary atrāgatāyāṃ tu na kathañcid api paryāptiṃ paryāpayituṃ śakṣyāmīti | [8] tad evaṃ kṛta-saṃvāda-mātraḥ pitaram ānetuṃ nirmita-yātraḥ saṃhanana-bṛṃhita-siṃha-lajjaḥ saṃhita-parikara-sajjaḥ pātāla-vivara-dvāra-pātraṃ sarit-pātram anu mamajja | [9] anantaraṃ ca, vrajeśvarī-pradhānāḥ sarva eva tatra caraṇa-mātram ādadhānā rāmam ekam avadhānāḥ
kṛṣṇam anusandadhānāḥ papracchuḥ-kva nu yātas tavānujātaḥ? iti | [10] sa tu tāṃ vrajendrasudṛśaṃ visadṛśadṛśaṃ parāmṛśann uvāca-mātar, na kātaratām āyāhi | sa tu sampraty eva janakam ādāya svajanasukhaṃ janayi-ṣyati iti | [11] atha svamātaram uvāca-hanta, tvam api kathaṃ māṃ hantāsi? mayi viśvāsataḥ śvāsamātraviśiṣṭām etāṃ pāhi | [12] tataś ca sarva evānarvāñcaḥ kāliyadamanaprakramatas tadvacanam aklamapramam eva manvānās tāṃ viśramayāmāsuḥ | kintu,
kiṃ svapnaḥ kim u jāgaraḥ? kim athavā mūrcchā kim unmāditā?
vety etat paricetum āpur asakṛd-buddhiṃ na tasmin janāḥ | kintūtkaṇṭhitatāvaguṇṭhita-hṛdāṃ teṣām abhūd vāg iyaṃ
hā hā śrī-vrajarāja hā bata hahā śrī-kṛṣṇa kutrāsi bhoḥ?

[śārdūla]
janī-catuṣṭaya-dhṛtā pluṣṭa-cittā vrajeśvarī |
śvāsāstitā-tarka-pātraṃ hā hā mātraṃ jagāda sā

[anuṣṭubh]
[13] atha tuṅgācala-jala-cita-suraṅgā-praveśataḥ pracetaḥ-sadana-gatasya tasya vraja-lakṣmī-dayitasya caritam anupacaritam avadhāryatām |
[14] yada tu te yādasāmpati-bhavanaṃ javataḥ śrī-vraja-rājam abhājayaṃs tadā sa ca tatra sacate sma | yathā ca,
snigdha-śyāma-rucy api krud-aruṇa-dyotād adṛśyaṃ vapur
dhvānta-dhvāṃsy api tīvratā-śavalanād dṛg-rodhanaṃ dṛg-dvayam |
kaumalyādi-guṇāpi roṣa-rabhasād ugrā tathā tasya gīḥ
kalpāntābhra-taḍid-dhvani-bhrama-dharān vismāpayante sma tān

[śārdūlavikrīḍita]
[15] tataś ca-bilaṃ valamānaḥ sa khalu jambukaḥ kva nu vartate? iti jalpa-kalanayā tasminn avajñā-vardhanasya śrīman-nanda-kula-samardhanasya bhṛśam ardidhiṣati dṛśam ardidiṣati ca tejasi bahula-kolāhala-pravāham avalambamānaḥ sva-gala-valayita-celatayā kṣmāmelita-bhālaḥ sarva-jala-pālaḥ śaṅkita-kaliḥ kalitāñjalir vidūra-bhū-gata evākhaṇḍa-daṇḍavat praṇanāma | [16] tasya cedṛśāt kharva-garvatāvalokanāt sarva eva tan-nāthās tathā prathāñcakruḥ | [17] tataś ca taruṇāruṇa-kamala-locanaḥ sarva-rocanaḥ karuṇayā puraḥ-saratām āsādya sadyas taṃ varuṇaṃ papraccha-te tu kutra parama-dharmācaraṇā madīya-pitṛ-caraṇāḥ? iti | [18] varuṇas tu galita-dhairya-sañjanaḥ sāñjalitayā sāntvaṃ vaco vyānañja-puruṣottama! yatra khalu tatra-bhavāṃs, tatra
param asāv asamaḥ parama-mahān sambhavati, nānyatra | kintu teṣām eṣāṃ kiṅkarāṇāṃ kiṃ karavāṇi śāsanam ātmanaś ceti tad anuśāsanam āśāse |
[19] kṛṣṇaḥ sa-śānta-svāntam āha-varākāṇām eṣāṃ daṇḍaḥ kevalaṃ daṇḍayituṃ pauruṣaṃ khaṇḍayati | avilamba-sparśam eva tu darśayatāt tāta-caraṇa-sarojātam | [20] atha yathādiśanti dīrṇa-dīnādīnavās tatra-bhavantaḥ iti | [21] vāri-rājaḥ śrī-vraja-rāja-virājamāna-sadana-paryantaṃ panthānaṃ tac-caraṇa-mūlataḥ parama-dukūlānukūlaṃ cakāra, tatra nināya ca gopa-kula-nāyaka-kula-nāyakam | uvāca ca-govinda nīyatām eṣa pitā te pitṛ-vatsala [BhP 10.28.9] iti | [22] idam ahaṃ jānāmy eva, tat katham anyathā carāmi? kathaṃ vā parād asya parābhavaḥ syāt? iti bhāvaḥ | [23] tad evaṃ varuṇasya pāśād yad bhaya-pātrāyamāṇatvam, tasmād api sva-prabhāveṇa mocakasya tasya-
upalabhya ca saurabhyam alabhyasya sutasya saḥ |
abhyāyayau bahir-vṛttiṃ sabhyānāṃ vismayaṃ vahan

[anuṣṭubh]
unmīlayāmāsa vilocane sa
śrīman mukhaṃ tasya ca sandadarśa |
sandarśanād eva babhūva sāsraḥ
svapnāyitaṃ cāsravṛter amaṃsta

[indravajrā]
[24] kṛṣṇas tu tac-caraṇa-yugala-tala-sparśa-pūrvakaṃ tam āliṅgan unnamitavān-tāta, so' ham āgato' smi, ity adhigatavāṃś ca | 25] tatra dvayor api samagra-vyagratām āgacchator atha haris tu paritaḥ parīta-para-parīvāra-parīhāsa-śaṅkayā saṅkucita-cittas tatra cātmani ca bāṣpādi-vikāra-vyatiriktākāratām āsādayituṃ vyājahāra-tāta, paritaḥ samavadhīyatām | [26] atha vraja-sūtrāmā paritaḥ samīkṣya ca kutrāvām āgatau? iti sa-vailakṣyaṃ putrānanam īkṣate sma | [27] sa covāca-tāta, mā tanyatām anyathā-bhāvaḥ | yathāvrajanam eva sva-vrajaṃ vrajiṣyāvaḥ | tataḥ purataś caraṇa-kamalam avadhīyamānam ādhīyatām | [28] tatra tu tathā kurvati vyākulatākula-kāku-pūrvaṃ varuṇa uvāca-
kṛpālus tvam aho kṛṣṇa dvayor ekataraṃ kuru |
daṇḍaṃ vātha prasādaṃ vā nāparādhaṃ tu śeṣaya

[anuṣṭubh]
[29] tad evaṃ kṛta-yātratayā sthitayor api kṣaṇa-mātram avasthitayos tayor mahopacārāṃś caraṇāgrataḥ samarpitān ācaran praṇāmam ācacāra, cacāla ca sa tābhyāṃ saha yāvad-vivarābhyāsam | āgamya ca tad-abhyāsaṃ tad-vartma-bhāga-sthita-nīraṃ vibhāgam āgamayya tābhyāṃ saha vrajaṃ prati prahita-jana-prahita-mahitālaṅkṛti-mukha-paribarha-sambhṛti-muhūrta-sukha-pūrtitaḥ kṛta-kṛtyaṃ-manyatayā nṛtyann iva nivavṛte |
tadā tīra-sthānā vraja-jani-janāḥ prāṇa-rahita-
prabhās tad-vartmekṣā-sthita-śithila-jīva-sthiti-daśāḥ |
pitā-putrau vārāmpati-cara-yutau nirvyathatayā
gatau dṛṣṭvā bhūyo' py ahaha sukha-tandrīm abhiyayuḥ

[śikhariṇī]
[30] kevalas tu baladevas tāv abhijagāma, praṇanāma ca vraja-rājam | datta-sukha-samāje vraja-rāje tu, tam upagūhya vismṛta-bāhyatayā kiñcana cāsamūhya kṣaṇa-katipayaṃ viramati | punaś ca rāme punaḥ punar namati, rāmānujaḥ sahasā sahasā parikramya parama-ramya-nija-sparśāmṛta-sparśanataḥ prathamaṃ mātaram eva kātaraḥ punar jīva-lokam ālokayāmāsa, kramaśas tv anyam anyam api |
samāgate pitari harer ubhāv amū
milanty api vraja-janatāmilan mithaḥ |
tadā na sā paribubudhe paraṃ paraṃ
parantu tāv akhilam avait parāparam

[rucirā]
hambā-rāvair jana-kalakalaiḥ svargataḥ puṣpa-pātair
vādyair nṛtyaiḥ stava-rava-śatair utthite' nyo' nya-marde |
śrīmān rāmaḥ paśu-samudayaṃ vārayan loka-vṛndaṃ
ślakṣṇālāpair api samucita-sthāna-niṣṭhaṃ cakāra

[śārdūla]
tatra ca-
svayaṃ dattvā śubhrāsanam iha mahā-gopa-pataye
yathā-yogyaṃ cānyān vidadhad upaviṣṭān atha balaḥ |
upānta-prakrānta-sthitim anujam āpṛcchya paritaḥ
kathām etāṃ śṛṇvan paśupa-kulam aśrāvayad api

[śikhariṇī]
[31] tatrātha datta-svātantryatayā viprān āmantrya paramānnādibhiḥ santarpya tad-abhīpsitāni vīpsayā samarpya, dvādaśyatikrama-bhiyā tat-pravaṇa-dhiyā vratam idam acchidra-pratham astv iti prārthya, gīrbhis tad-āśīrbhis tatra sāmarthyaṃ samartha-kṛtārthaṃ-manyās te dhanyā bahula-kutūhalataḥ sarva eva vrajam āvrajanti sma | [32] yatra vrajādhyakṣaḥ svayam adhvānaṃ vrajan, madhye-suta-dvayam abhrājiṣṭa | [33] atha kathakas tām etāṃ kathāṃ samāpayan śrī-vrajeśvaraṃ praty āha-
pāśi-pāśena sambandhas tvayy āsīn neti kā kathā |
tad-bhayenāpi nāsīt tvat-putrasyāsya prabhāvataḥ

tad uktaṃ varuṇenāsya karuṇāṃ vīrya-bhīruṇā |
govinda nīyatām eṣa pitā te pitṛ-vatsalaḥ

iti | [anuṣṭubh]
[34] atha dināntare kṛṣṇam antareṇa sabhāntare niviṣṭā gopa-kula-śiṣṭā vraja-patiṃ prati tatratyaṃ citraṃ papracchuḥ | [35] sa ca loka-pālasya tasya taṃ mahodayam aihika-lokānām āloka-pathātītam astokaṃ ślokayāmāsa | tatra ca-mitrāṇi, citraṃ śrūyatām iti tad-vāsināṃ kṛṣṇe bhaktim atiriktāṃ varṇayāmāsa | [36] tad-varṇanāntaraṃ tu nija-nijam antaram anu vismitānāṃ tasminn īśvaratālambhaka-sambhāvanayā sarveṣām eva seyaṃ bhāvanā-yadi cānaśvara-pratipatti-vaśād ayam īśvaras, tathāpy autpattika-sneha-sampatti-viṣayāśrayatā-maya-nirāmaya-sukha-dāyīti tu sadā mukhya-vyatīta-sarva-tarṣaṃ samutkarṣaṃ draṣṭuṃ suṣṭhu muhur ullasaty eva naś ceto-vṛttiḥ | tac ca kim anena nirbādhaṃ sādhayiṣyate? iti | [37] eṣa cāśeṣāṇām eṣāṃ
svāpara-paryāya-jñātitayā svābhedena vijñāyamānānām etad abhijñāya, kāruṇya-jāta-yantraṇayā śīghratā-paratantratayā cintitavān- [38] aho, ete ca te te mama parama-svajanā, mayi pāramaiśvaryaṃ paryālocya sarvato' py asambhavaṃ mad-vaibhavam anubhavitum icchanti, kintu nānubhavanti yata eva loka-pāla-vaibhava-mātraṃ camatkāra-pātraṃ kurvanti | tādṛśaṃ tad vaibhavaṃ punar eṣāṃ svagati-mayam eva | tat tu tan-mayam api yan nānubhavanti, tat khalv avidyā-kāma-karma-nirmitoccāvaca-gatimati jagati viracitam avatāram anu sarva-sādhāraṇaṃ-manyatayā buddhi-bādhāta eva | sā caiṣām,
iti nandādayo gopāḥ kṛṣṇa-rāma-kathāṃ mudā |
kurvanto ramamāṇāś ca nāvindan bhava-vedanām ||[BhP 10.11.58]
kṛṣṇe' rpitātma-suhṛd-artha-kalatra-kāmāḥ [BhP 10.16.10] iti | kṛṣṇe kamala-patrākṣe sannyastākhila-rādhasaḥ [BhP 10.65.6] iti |
[39] tathā ca-
eṣāṃ ghoṣa-nivāsinām uta bhavān kiṃ devarāteti naś
ceto viśva-phalāt phalaṃ tvad-aparaṃ kutrāpy ayan muhyati |
sad-veṣād iva pūtanāpi sa-kulā tvām eva devāpitā
yad-dhāmārtha-suhṛt-priyātma-tanaya-prāṇāśayās tvat-kṛte ||[10.14.35]
ity ādibhiḥ pramita-sarvopari-mad-vaśīkāri-prema-mahimnāṃ yadyapi nāvidyādi-mayī, tathāpy eṣām anya-sādhāraṇaṃ-manyatām asahamāno' haṃ madīya-prema-sandoha-maya-mohābhilāṣa-lālanā-jālataḥ sañjāyamānām apy etāṃ tan-mayīm eva manye | [40] vastutas tu tādṛśa-premarṇenānādi-kalpata evānyebhyaḥ prattānavakāśām uttamarṇatāṃ gatānām apy eṣāṃ mayy arpita-sarvārthānāṃ gatir eva mama gatis, tad-anugatam eva ca mama paramaṃ vaibhavam, na punar ataḥ param api paraṃ sambhavati | [41] tad evaṃ jalāvitur vaibhavād api pitur mama yaś camatkāraḥ, sa tu māṃ duḥkhākaroti | tasmād eteṣāṃ yathā mayi premāveśas tathā naiteṣu mameti tad-anusandhānavatā mayā tad etad eṣām eva vaibhavam eteṣām eva śubhānudhyāna-maya-yogamāyānubhavataḥ
sāmpratam enān anubhāvayāni iti | [42] tad etad vicintanānantaraṃ dinānantare punar ādi-varāha-purāṇa-vācaka-yācaka-vipra-dvārā-pura-dvārāsthānī-sthitika-vicitra-pitrādy-ābhīra-vīra-pariṣadaṃ prati-kārtika-varti-pūrṇimā-snānam akrūrābhīṣṭa-prade brahma-hrade tūrṇam eva pūrṇa-tat-phalatāṃ sādhayati ity avadhārayan, sāratayā dhārayaṃs tat-prātaḥ sarvāṃs tān dāyādādīn ādāya satrā tatrāgatavān | [43] āgatya ca sarveṇa saha tatra nimajjya, tam utsṛjya, tīram āsajya, prakṛtitaḥ paratayā sac-cid-ānanda-ghanaṃ parama-svarūpa-rūpa-rasa-gandha-sparśa-śabdatayātmārāmāṇām apy alabhya-ghanaṃ gopānāṃ sva-niketam etaṃ golokam āvaraka-śaktim apākṛtya vyaktīkṛtavān |
[44] tiraskariṇīṃ nirākṛtya vicitraṃ divya-citram iva yaṃ khalv asya narākṛti-para-brahmaṇaḥ sva-lokatayā brahmaṇo loka ity ācakṣate | [45] yatra kila sveṣām eva madhyam adhyāsitaṃ nija-kula-tilaka-kṛṣṇākāratayā paricitaṃ kṛta-janmādi-gokula-līlā-stuti-śruti-sākṣikatayātiniścitaṃ tam etaṃ sa-lokam ālokayan vraja-lokaḥ sarva-śokaṃ vyatītya, vismayānanda-sandohataḥ pratikṣaṇam eva sukha-saṃroham avāpa | [46] tad evaṃ vyajya rajyan-manasas tān vraja-lokān golokataḥ sa daiteyārir daiteyapīḍanādi-krīḍāṃ pūrayituṃ punar vyavadhāpitavāṃś ca | [47] atha kathakaḥ samāpanam āha-
īdṛg vrajeśa putras te jita-lokeśa-lokakaḥ |
yas tvāṃ ca tava lokaṃ ca lokam etam alokayat

[anuṣṭubh]
adhi goloke gopāḥ svayam adhi gopeṣu golokaḥ |
iti kalayan vanamālī yas taṃ vyānañja taṃ naumi

[upagīti]||
[48] tad evaṃ prātaḥ-kathāyāṃ prayātāyāṃ vibhāvarī-kathā vibhāti sma | yathā snigdhakaṇṭha uvāca-
yadā yātaḥ pitrā saha varuṇa-lokaṃ harir asau
tadā rādhādīnāṃ sthitir iha mṛṣā kā prathayitā |
jaḍānāṃ jāḍyaṃ syād asukha-sukha-buddhis tu sudhiyāṃ
na śūnyasya prāptiṃ bhajati paritaḥ kāpi ca daśā

[śikhariṇī]
yadāyāsīt kṛṣṇaḥ kila varuṇa-lokaṃ pitṛ-kṛte
tadā śrī-rādhāyāḥ śvasitam amunā sārdham agamat |
yadāyāsīt tasmād ayam atha tadā tatra sahasā
samāgād ity eṣā param iha kavīnāṃ sukavitā

[śikhariṇī]
kiṃ ca-
āyāte tu vraja-pati-sute pāśi-lokāt tadā kāpy
ekā rādhām anu tam anu ca snigdha-bhāvā vidagdhā |
autsukyaṃ tad dvayam anu niśi śrāvayantī dvi-niṣṭhaṃ
ceto-vṛtter mukham iva tayor añjasā jāyate sma

[śārdūla]
[49] tatra śrī-rādhā-niṣṭham, tad yathā-
yadi māṃ nayasi vidhātar
lokāntaram antarā sevām |
naya māṃ tan-mukha-suṣamā-
sa-sukhāṃ virahān na duḥkhitāṃ tasya

[udgīti]
[50] śrī-kṛṣṇa-niṣṭhaṃ yathā-
ānītāḥ pitṛ-caraṇā vāruṇa-lokāt prananditā lokāḥ |
hā rādhā mama śokād bādhā-gīrṇā na jīrṇāsti

[āryā]
[51] atra kākvā jīrṇāsty eveti sambhāvyate | [52] tad evaṃ sā tasyāṃ tasminn api rahasi nivedya viśeṣataḥ śrīkṛṣṇam apy upālabdhavatī, yathā-
rāgaṃ vināsti hṛdayaṃ mādhava tava rocate ca tat tubhyam |
iti niyataṃ kanakāṅgī pāṇḍū-bhavati sphuṭaṃ rādhā

[āryā]
[53] tataś ca tasya sneha-vaśād deha-dravī-bhāvaṃ vyavasya punaḥ prahasya provāca-
bhavān guṇī mādhava rādhikāpi sā
yenātidūrād api suṣṭhu kṛṣyate |
rādhāpi bāḍhaṃ sarasā nijālayād apy
evam ārdrīkriyate yayā bhavān

[upajāti 12]
[54] madhukaṇṭha uvāca-keyaṃ vṛddhā? yatas tatra nānya-janasya praveśaḥ sambhavatīti pūrvaṃ nirṇītam | [55] snigdhakaṇṭhaḥ sahāsam āha-paurṇamāsy eva nānā-veśena tatra praveśatīti | [56] atha tadārabhya-
niśīthaṃ niśīthaṃ tadāsau prakarṣād
agāsīn muralyeti tathyaṃ mṛṣā na |
amūs tu pratīyuḥ sphuṭaṃ marma-bhedī
sa vā kaḥ śarair yaś chinatty āśu sarvam

[bhujaṅgaprayātā]
niveśe saṃveśe mathi pathi jane pāthasi vane
harir yady apy udyan pratiharitam eva sphuritavān |
sphuṭaṃ draṣṭuṃ spraṣṭuṃ tadapi tad-alabdher vidhurajād
dadhe rādhā-bādhā tad-anadhigamād apy adhikatām

[śikhariṇī]||
[57] atha samāpanam-
īdṛśas te patiḥ śyāme yat-kāntes tvaṃ parā gatiḥ |
atrābhilāṣaḥ śobhā vā kāntir ity adhigamyatām