Gopālacampū, P1-33, U1-3, U5-6, U29 · Chapter 1.16

[śikhariṇī]
[181] atha kathāyāṃ vṛttāyāṃ cirād eva ca dhīratāyāṃ pravṛttāyāṃ yathāsvaṃ sūta-suta-dvayāya vitīrṇa-sarvehitāḥ sarve śayanāya sadanaṃ viviśuḥ |
iti śrī-śrī-gopāla-campūm anv
apūrvānurāga-caryā-jāgaryā nāma
pañcadaśaṃ pūraṇam |
||15||
(16)
atha ṣoḍaśaṃ pūraṇam
pralamba-dava-saṃvarta-nivartanaṃ
[1] atha prabhāte sabhātejasā prabhāte parama-prabhāvavatāṃ gomatāṃ prabhāv upaviṣṭe kṛṣṇa-viśiṣṭe tasmin sadasi pūrvavan madhukaṇṭhaś ca kathāyāṃ yathāvad upakramate sma--snigdhakaṇṭha! madupakaṇṭhatayā rāma-vikramāntaram ākarṇyatām, yathā-
evaṃ gocāraṇa-miṣa-mayaṃ krīḍati bhrātṛ-yugme
vṛndāraṇyaṃ tapa-ṛtur agāt prāṇināṃ nātirucyaḥ |
dhatte yad drāk sa ca madhu-guṇaṃ tac ca nāścarya-caryaṃ
tad-yugmaṃ yad vasati satataṃ tatra nityānurāgi

[mandākrāntā]
nirjhara-svana-vaśāmbudāgama-
bhrānti-jhilli-kulam āpa mūkatām |
aṅghripāś ca jhara-śīkara-plutāḥ
puṣpitāḥ param amī madhuṃ dadhuḥ

[rathoddhatā]
vanasya cchāyābhir jaḍita-jala-vṛnde vikasataḥ
śucāv apy abjādeḥ pavana-vitatir mādhava iva |
tad evārdraṃ kṛtvā kusumitam akārṣīd avirataṃ
mitho yogyānāṃ yad vyativahati maitrī-sukha-śatam

[śikhariṇī]
tatrāsīn nara-jātīnāṃ grīṣme' pi ṛtu-rāṇ-matiḥ |
pika-bhramara-mukhyānāṃ tiraścāṃ tarhi kā kathā?

[anuṣṭubh]
mādhavas tu yadā mitraiḥ praviśan veṇunā jagau |
tadā dvi-guṇito reje mādhavas tatra so' paraḥ

[anuṣṭubh]
te gṛhe maṇibhir apy alaṅkṛtāś
cāru-kānti-vidhaye yad udbhavaiḥ |
puṣpa-pallava-mukhair alaṅkriyāṃ
śaśvad ādiṣata tasya kiṃ bruve

[rathoddhatā]
[2] atha śrīdāma-pradhānatayā sudāma-vasudāmādiṣu sabhāsadvad gojāla-sambhālanāya nātidūrataḥ pṛthag upaviśatsu lasatsu balānuja-bala-subalārjunādayas tatrāgatya nṛtya-raṅgājīvi-bhaṅgitayā saṅgatya śubhāśiṣā viśeṣitavantaḥ | taiś ca kutratyā vicitra-nartaka-prāyāḥ prayātā bhavantaḥ? iti pṛṣṭā hṛṣṭātmānaḥ sphuṭam uddiṣṭavantaḥ-bhoḥ parama-dānaśūrāḥ ! dūrād āgatā vayam yataḥ prathamaṃ tāvad bhavat-kīrti-nartita-manaskā jātāḥ, tataś ca śarīreṇāpi bhavad-agre nartitum icchāvaḥ | kutrāpi cirāya vartituṃ na samarthāḥ | śrotrayor iva netrayor api sukhaṃ bibhrataḥ samprati vartāmahe |
[3] tatra śrī-kṛṣṇaḥ svān uvāca-aho, pratyekam evāsmākaṃ labdha-varṇāv imau karṇāv eva puru-gurū abhūtām yābhyām eṣāṃ mahāśayānāṃ guṇānubhavam āsādyāmahe sma | kiyad vā manaḥ sampraśaṃsayā mānayāmaḥ, yena tatraiva sāmodaṃ prodasāhayiṣmahi? caraṇābhyāṃ paritaḥ kiṃ nācaritam, yābhyāṃ manoratha-patham alambhayiṣmahi? locana-yugalāya rocanaṃ kim anyad vitarāmaḥ, yena gurūpadiṣṭaṃ tan-miṣṭam anubhāvyāmahe? nāsādvayāt kiṃ nāsādayāma, yenānenāmodena sāmodīkriyāmahe? tvacaḥ kiṃ vacaḥ kathayāmaḥ, yayā tam idam adaḥ-sambandhi-gandhavāham avagāhyāmahe? ātmani tu subhaga-nāma-dheyaṃ bhāga-dheyaṃ kiyad ādheyatāṃ vindeta, yasya tat-tat-phala-valayenāntar bahir apy āvriyāmahe?
aho ! astu tāvan nāmnaiva śriyaṃ dātur asya mahārājasya virājamānatā, pāriṣadānām apy amīṣāṃ mahīmānam upaniṣado' pi varṇayituṃ na śaknuvanti, yenātmānam api vismārya nṛtyam anuvartyāmahe | kim asaṅkīrṇam asmāsu na vitīrṇam amībhir mahā-mahima-caraṇaiḥ, yat khalv atīta-lokena nijālokena nirnimeṣatayā suparvāṇaḥ kriyāmahe? katiśaḥ svayaṃ na pratipālitā vayaṃ, yan nija-cchāyām āpāyya paryāpyāmahe? katarad vā manaḥ-santoṣaṇaṃ poṣaṇaṃ na vihitaṃ yan nija-dṛṣṭi-sudhā-vṛṣṭibhir abhitarpyāmahe | paśyata paśyata, netra-gati-vicitratām amīṣām, yayā khalu nṛtyam upādiśadbhir āmībhir anugṛhyāmahe | tasmān nṛtya-caryā-paricaryā-paryutsukā vayaṃ tad-artham eva yogyam avasaraṃ mṛgyanto vartāmahe |
[4] sabhāsada ūcuḥ, bho bhoḥ suśīla-vāsanāḥ! kuśīlavā iva stuvānā yadi sarva-parvaṇi vartakā nartakāḥ stha, tarhi bhavadbhiḥ samarhitā nija-kalā-kalāpāḥ kalpyantām, viśeṣād anena śyāma-dhāma-nikāma-rāma-rāma-vigraheṇa | yaḥ khalu citrāṅgo na tu citrāṅgaḥ, candrakī na tu candrakī, pītāṃśuko na tu pītāṃśukaḥ, śyāma-ghano na tu śyāma-ghanaḥ, vaṃśa-pravīṇādharo na tu vaṃśa-pravīṇādharaḥ, guṇa-rūpī na tu guṇa-rūpī, vidyādharo na tu vidyādhara iti vaicitrībhir netrāṇi vicitrayati |
tataś ca,
arjuna-subalādibhir upagāne
pāṇi-śṛṅga-dala-tāla-nidhāne |
nṛtyantaṃ taṃ vraja-śiśu-sabhyāḥ
praśaśaṃsur ye śruti-nuti-labhyāḥ

[pādākulaka]
śrī-kānte' py atha niṣkrānte viveśāveśato balaḥ |
tad-ālokaḥ sabhya-lokaḥ ślokayāmāsa tad dvayam

[anuṣṭubh]
yady etayor varṇa-bhedaḥ syān naiva śyāma-gaurayoḥ |
tadā na paricīyetām etāvaṅga-guṇādibhiḥ

iti | [anuṣṭubh]
aṅga-hāre taḍil-līlām aṅge meghendutāṃ kramāt |
vyañjaṃ vyañjaṃ viviśatuḥ saṅgi-gātṛ-kulācale

[anuṣṭubh]
[5] atha sabhāsadaḥ sva-sva-hṛdaya-vihāri maṇimaya-hāri hārādikaṃ dadatas te tu pratyācakhyuḥ-na vayaṃ dravya-vanīyakā nartaka-nāyakāḥ, kintu niyuddha-yācanakā eva, śubhavanto bhavanto malla-tallajā iti varṇanāṃ karṇayoḥ sañcitya niścitya ca samantād vicitya sarvordhvaṃ bhavatāṃ bhavatāṃ samitiṃ samāgatāḥ | atas tad evāsmadīyāya toṣāya poṣāya ca dīyatām, na tu moṣāya nīyatām |
[6] tad evam avadhārayadbhir eva hasadbhis taiḥ sabhāsadbhir upasarpadbhiḥ saha sahajātau kṛta-śātau tatra-bhavantau tadārabdhavantau | yatra-
bhrāmaṇair laṅghanaiḥ kṣepair āsphoṭana-vikarṣaṇaiḥ | [BhP 10.18.12]
uraḥpeṣam ivāmībhir nyayudhyetāṃ balājitau

[anuṣṭubh]
[7] tataś cānavadyayā vidyayā toṣiteṣu teṣu nikhila-guṇi-jana-garva-nivartakeṣu kṛṣṇādi-nartakeṣu sarva-durāsada-śrīdāmādi-sabhāsadaḥ svaka-sarva-kalā-veditā niveditācaraṇāya nṛtya-vidyām udbhāvayāmāsuḥ |
[8] yatrānanda-kandalitatayā svayam api labdha-tṛṣṇāḥ kṛṣṇādayas tadīya-śikṣā-parīkṣaṇāya sudurgama-tālādi-dharās tat-parikarā eva babhūvuḥ |
[9] ataevoktam ṛṣiṇā-

MISSING!
kvacin nṛtyatsu cānyeṣu gāyakau vādakau svayam |
śaśaṃsatur mahārāja sādhu sādhv iti vādinau ||[BhP 10.18.13] iti |
[10] atha goṣu gocaratām atītāsu tataś calitavantas te-
bilvaiḥ kumbhaiḥ kara-sthāmalaka-samudayais tāḍayanto mithas te
hāsaṃ hāsaṃ mṛgehāvikira-bhaṇitibhir dardurādi-plutādyaiḥ |
asparśi-sparśanārthaṃ nayana-parivṛter mocanaiḥ kṛṣṇa-rājya-
syandolī-siṃha-pīṭhādy-adhikṛtija-sukhair ninyire yāma-vargam

[śārdūlavikrīḍita]
tatra ca-
nṛpatir ajani kṛṣṇaḥ stokakṛṣṇaḥ pradhānaṃ
subala-saciva-rāmasyāpi tadvan nṛpatvam |
ubhaya-bala-patī śrīdāma-bhadrāv itīdaṃ
vidha-vividhatayā tau rāṣṭra-lakṣmīm akārṣṭām

[mālinī]
kvacit sthānaṃ kvacid yānaṃ kvāpy arthe sandhi-vigrahau |
parājaya-jayau kvāpi krīḍāyām anucakratuḥ

[anuṣṭubh]
evaṃ tau loka-siddhābhiḥ krīḍābhiś ceratur vane |
nady-adri-droṇi-kuñjeṣu kānaneṣu saraḥsu ca ||[BhP 10.18.16]
[11] tad evaṃ sthite dina-katipaye ca prasthite kadācid ahar-mukha eva pūrva-pūrva-pūrvadeva-nirvāpaṇa-bhṛta-nibhṛta-cintā-kṛta-mati-bhraṃśasya kaṃsasya svayam abhyāsaṃ pralamba-nāmā deva-dhrug abhyājagāma | abhyāgamya ca praṇamya vyaktam eva tam anuyuktavān-deva, tava keyaṃ paridevanā balavad āvartamānā dṛśyate?
[12] kaṃsa uvāca-na jānāsi? mamānvag-bhūya sthitaṃ viśiṣṭaṃ kiṃ vāvaśiṣṭam?
[13] pralamba uvāca-bhavatu, mām api yāmam ekaṃ vyāpāraya | kaṃsas tu tuṣṇīm-bhūya dūyamāna-vadanaḥ kṣaṇam āsīt |
[14] pralamba uvāca-deva, katham iva |
[15] kaṃsaḥ sa-vairasyaṃ vihasya tasya tatra pataṅgatāṃ vibhāvayann uvāca-tvam apy atamasi prajvalaj-jvalana-vartmani vartanīyaḥ |
[16] pralambaḥ sa-krodham uvāca-aho, sarvaṅkaṣa-jvālasya kālasya mahimā himācalam api jvalayati, yadāśritāṃs taḍāgāṃś ca tāḍayati |
[17] kaṃsa uvāca-bhavatu yathā bhavad-icchā |
[18] iti niśamya tam ānamya tad-avamānitaś ca tadaiva daiva-sandānitatayā kṛtāvilambaḥ pralambas tādṛśa-krīḍā-pareṣu śrī-kṛṣṇa-vareṣu bāla-nikareṣu prāpta-dūra-bhūr vicāritavān-
tāv imau sukumārau ca sarva-mārau kumārau yau |
sahasā rahasā yena yena kaṃsād agaṃsātām

[anuṣṭubh]
[19] sarvo' py asau sarva-cālena kālena ghaṭita-kaṭhinatābhyām ābhyāṃ carvita-garvaḥ saṃvṛttaḥ, tad adya samasta-vāsara-visṛmara-vihāra-visaraja-viśvāsa-prapañcanayā vañcayan bandhuvad eva skandha-dvaye hasta-dvaya-kṛta-bandhaṃ dvayam api prakṣipya kṣipram eva bhojarāja-parisaraṃ parisamupahariṣyāmi iti |
[20] atha sa tu kalkī valkīkṛta-kaccaratādi-pracchanna-sparśa-veśatayā pūrvaṃ goṣṭham āgatya parito dṛṣṭiṃ vitatya veśma-sthita-gopa-bāla-viśeṣa-veṣaṃ samūhya tam eva ca vyūhya miśrī-bhavituṃ śiśrīṣan hasann eva tatra praviṣṭaḥ paridṛṣṭaś ca kṛṣṇena |
[21] dṛṣṭvā ca tac-chalam evāsvaccha-svacchalāyāvalambya-bhadra, kathaṃ vilambam ālambathās, tathāpi bhadraṃ dudyūṣā-samaya eva samayitas tvam asi iti vihasya tad-anukṛta-gopa-bāla-sambandha-viśeṣa-sambandhaṃ parihasya ca bahu-paritoṣitena tena saha sahacaratvaṃ balasya bala-nirjayārtham eva kalayāñcakre | ūce ca-adyārabhya, sabhya, mama parama-suhṛd bhavān eva | tvām aham akṣi-gatatayā sthāpayiṣyāmi | śrīdāmā rāmam evānvetu, sa kila hy antar-vardhana-spardhaḥ spardhana-gaṇam evārhati iti |
[22] sa tu kratubhuk-śatrus tatra nirvismayam eva kusmayam ānatayā tathā sthitaḥ, yataḥ-
viśvacikīr api sa vidhiḥ pipaṭhīr yasmād bhavet tasmin |
ko vā caturaṃ-manyaḥ prathayatu nija-cāturīṃ kṛṣṇe

[upagīti]
[23] athārbhaka-samudayaṃ vibhāga-dvayam ayaṃ vidhāya taṃ ca pralambaṃ sva-bala-parivṛḍhatayā dṛḍhaṃ nidhāya tatra ca sa-matsaram iva bala-pralambau śrīdāmātmānau mithaḥ pratisaṅghaṭṭinau saṅghaṭayya parān api sajūḥ-kurvāṇatayā tathā praghaṭayā parājitānāṃ ca śatāya parikrītānām api vāhakatvaṃ prakaṭayya saṅgarāya kṛta-saṅgaraḥ sa mādhavo vividha-krīḍā-niviḍamanā babhūva | tataś ca-
avrīḍa-krīḍatāyāṃ jayavad itarayor vāhayanto vahantas
tasmin vāhānukartṝṃs turaga-tulanayā hāsayanto hasantaḥ |
maryādā-nirṇaye tu prathita-kali-kulaṃ vādayanto vadantaḥ
prāpur bhāṇḍīram ete vanavana-bhuvi gāś cālayantaś calantaḥ

[sragdharā]
[24] tad evaṃ kutūhale tu prabale balaṃ pralamba-skandhārūḍhaṃ sandhātuṃ jita-bhujaga-bhujaḥ śrī-balānujaḥ parābhavam agaṇayan durbalam adurbalam avicitya svīkṛtaṃ svagaṇam eva parābhāvayāmāsa |
[25] tasyāpātatas tu vahanāyamānānāṃ mano-glāniḥ syād iti svam api tathā cakāra, tataś ca-
ūhe kṛṣṇaḥ śrīdāmānaṃ daityaḥ sa śrī-rāmākhyānam |
anyo' py anyaṃ śūraṃ-manyaḥ sarvaḥ proce dhanyo dhanyaḥ

[vidyunmālā]
pūrvaṃ kṛṣṇaḥ kautuke yena dṛṣṭaḥ
saumyaḥ paścād rāmakarṣe tu bhīṣmaḥ
ity evāyaṃ sa pralambas tu paryaṅ-
maryādātaḥ paryagāt taṃ pragṛhya

[śālinī]
rāmaḥ krīḍāviṣṭatāśliṣṭa-bodhas
taṃ nājñāsīd dṛṣṭa-mātraṃ ca kṛṣṇaḥ |
pūrvaḥ prāyeṇārjutā-bhitta-cittaḥ
paścād-bhāvī cāturī-sandhurīṇaḥ

[śālinī]
[26] atha tathāpi giri-nivaha-nibha-vahala-sāratā-vaha-durvaha-svabhāvatā-bhāvita-saṅkarṣaṇa-vapuḥ-karṣaṇa-jāta-dharṣaṇa-vaśān niviḍa-pīḍitatayā vrīḍita-cittatayā ca sa punaḥ punar īḍitaṃ-manyaḥ svam akharvaṃ pūrva-siddhaṃ pūrvadeva-vapur āvirbhāvayāmāsa |
yarhi rāmam avahad danoḥ sutaḥ
śubhra-dhāma-vapuṣaṃ tamaḥ-prabhaḥ |
indu-hāri tama ity amuṃ tadā
divya-loka-nikaras tv amanyata

[rathoddhatā]
tasmin kiñcit trāsam āpannavān sa
jyeṣṭhaḥ paśyan drāk kaniṣṭhasya vaktram |
tad bhrāmyad-bhrū-līlayā labdha-dṛṣṭir
duṣṭaṃ muṣṭyā tāḍayat suṣṭhu mūrdhni

[śālinī]
tataḥ prahata-mastakaṃ rudhira-rūṣitaṃ tad vapuḥ
patat tulitam ujjahat pratihari drutaṃ pupluve |
yathāñjana-mahī-dharaṃ dalitam akta-rakta-dravaṃ
tyajan dravati vajrakaḥ sapadi vajra-pāṇiṃ prati

[pṛthvī]
pralamba-patanaṃ dūre pralambāryāptir antike |
ubhe te yugapad dṛṣṭe jajñāte smita-vismitī

[anuṣṭubh]
bāṣpa-śliṣṭatayā tasminn āśliṣṭau bhrātarau mithaḥ |
yā vāśliṣyārdratāṃ yātā bandhutā bahir antaram

[anuṣṭubh]
mahā-ravaṃ kṛtavati ca pralambake
tadā drutaṃ mṛtavati ca dyavi sthitāḥ |
sunirvṛtā vavṛṣur alaṃ kulaṃ
vyatarkayann upahasitiṃ harer api

[rucirā]
vāhaka-śirasi praharaṇam atrādiṣṭaṃ sadā vihṛtau |
maryādātikrāntā pralamba bhavatā tathā tu nāsmābhiḥ

[udgīti]
[27] tad evaṃ pralambālambhana-sambhrame' py anudbhrānta-cittās te śṛṅginī-vittāḥ kuṇapatām itasya pramītasya tasya pitṛ-vana-veśaṃ pradeśa-leśaṃ parityajya yojana-vyajya-vistāra-praśasta-bhāṇḍīra-tala-maṇḍalam evādhiṣṭhāya vihāra-niṣṭhāḥ krīḍāpaṇasya spṛhayāyyā jayāyyā gṛhayāyyās tṛṇalobhāviṣṭa-tayā vṛkṣa-ṣaṇḍād viprakṛṣṭām api yamunācchānaccha-muñjāṭavīṃ praviṣṭānām andhī-bhūtānāṃ pāda-bandhanānām anveṣaṇād viśleṣam ājagmuḥ | tataḥ katham apy avadhānataḥ pranaṣṭa-cittatayā spaṣṭa-kaṣṭa-cittā raṃhasā saṅghaśaḥ sabhayaṃ hvayante sma | [28] nūnaṃ deśādhipati-nideśataḥ sadeśam āgatā eva kecit krūrā gā dūragā vidadhur iti ca dhyāyanti sma |
[29] tataś ca gavāṃ khurādi-cihnair ahnāya tāsām adhvānaṃ labdhvā samastā eva tā harir ahvāsta, yathā-
kṛṣṇe taṭāgram adhiruhya suvarṇa-varṇa-
valgūttarīyam anughūrṇya vitīrṇahutau |
gāvaḥ pratisvam abhinedur udīrṇa-tāpā
garjat-taḍid-ghana-ghanāghana-tṛṣṇayeva

[vasantatilakā]
[30] tad evaṃ yadālambhi cāstambhi ca naicikīnicayas tadānīm eva ca dṛṣṭa-nirvilamba-pralamba-pralaya-carāḥ kaṃsa-carā labdhāvasarā muñjāṭavīm udbhaṭa-ceṣṭatayā veṣṭayitvā nirnivāraṇa-kṛpīṭa-kāraṇa-vṛṣṭiṃ jhaṭiti tādṛśa-duṣṭa-vauṣaṭ-kārāspada-tad-vilakṣaṇa-tejasi tasmin pratipakṣatā-kalpanayā nisṛṣṭavantaḥ |
[31] yā khalu jvāla-kalayāpi sarvaṃ roṣād oṣāmāsa kalpam iti prajvalati mahā-jvalane paṭa-paṭāyamānāyāṃ ca mahā-muñjāṭavyāṃ bhītatayāsta-vyasta-cālās te gopālāḥ sakhi-valayārāmatayā kalita-keli-jālāv iha rāma-gopālāv eva bhūri-dūrataḥ śaraṇatayā samupājagmuḥ | tatra ca-
dāvāgniṃ dṛṣṭvā te yadapi harir akṣāparatayā
samīyur vaiyagryaṃ tadapi nija-rakṣām avṛṇuta |
prasaktis tasyetthaṃ kila bhavati sā ced uyate
tadā śaktiś cāsya prabhavati yathecchaṃ muhur iti

[śikhariṇī]
yathā-
kṛṣṇa kṛṣṇa mahā-vīrya he rāmāmita-vikrama |
dāvāgninā dahyamānān prapannāṃs trātum arhathaḥ ||[BhP 10.19.9] ityādi
[32] tad evaṃ dūrāgatānāṃ kārpaṇya-paṇya-bhaṇita-śravaṇam ārabhya tasmād abhyāsa-gatānām api bhayam upalabhya śrīmān kṛṣṇas tv idaṃ sasaṃrambhaṃ bhāvayāmāsa-
ātmano' py alam amī mama priyā
hā davaṃ prati davaṃ samiyrati |
gīrṇam eva karavāṇy amuṃ tataḥ
ko yamaḥ ka iha vā bhaved haraḥ

[rathoddhatā]
[33] kintu mayā vaiśvānara-nigaraṇaṃ na soḍhuṃ parivṛḍhā bhaveyur ete iti vicintya provāca-mā bhaiṣṭa netra-puṭaṃ tv anudghaṭitaṃ ghaṭayata iti |
[34] nimīlad-vilocaneṣu ca teṣu tad-āveśa-vaśayā kṛta-praveśayā yogamāyayā tat-kāla-kalpita-mahā-jaladhara-kalpāpara-śarīras tatratyenānalpenānanena tam aduḥkhata eva sarvaṃ vibhrakṣantaṃ bhakṣitavān |
[35] tathā tad-icchayā sudhā-culukāyamānam ity eke | tayaivaṃ cānyad api cakāra | yad uktaṃ-
tataś ca te' kṣīṇy unmīlya punar bhāṇḍīram āpitāḥ |
niśāmya vismitā āsann ātmānaṃ gāś ca mocitāḥ ||iti | [BhP 10.19.13]
atha dhenu-tatiṃ vinivartya harir
bala-yuktatayā muralīṃ kalayan |
sahacāri-gaṇa-prathitātma-yaśā
vrajam āgatavān ahani glapite

[toṭaka]
gavāṃ dhūlir nādaḥ khura-ghaṭita-ghaṭṭa-dhvani-ghaṭā
hares tāsāṃ hūtiḥ śravaṇa-gaṇa-bhid-veṇu-raṇitam |
amībhis te kṛṣṭās taratamatayā gokula-janā
na pṛṣṭhyaṃ nāgrīyaṃ na samam avidur na svam api

[śikhariṇī]
yadyapi bahu-saṅghaṭṭana-dhūli-dhvāntaṃ ca sarvatra |
tadapi harer mukha-candraḥ pratijanam ānanditaṃ cakre

[upagīti]
[36] atha pūrvavan mātara-pitarādi-racita-sukha-vitarau bhrātarau nija-nilayaṃ praviviśatuḥ | [37] sakhāyaś ca pralamba-davānala-kathā-prathanayā sarvaṃ vismāyayāmāsuḥ |
[37] tad etat procya samāpanam āha sma-
īdṛśas tava gopendra putraḥ puṇya-kṛta-stavaḥ |
premārdraḥ suhṛdāṃ yas tu dāvāgnim api pītavān