Dharmasamuccaya · Chapter 6

iti anityatāvargaḥ pañcamaḥ
(6) apramādavargaḥ
pramādaratasya na mokṣaḥ
yaḥ pramādarato janturnāsau mokṣāya kalpate /
pramādaviṣamūḍhasya nirvāṇaṃ dūrameva tat

na pramāde manaḥ kāryam
na pramādeṣu badhyet pramādaḥ śatruruttamaḥ /
pramādaparamā devāḥ patanti narake punaḥ

svabhāvatāmimāṃ jñātvā dharmāṇāmudayavyayam /
na pramāde manaḥ kārya pramādaviṣamuttamam

pramādāpramādayoḥ parasparavirodhitvam
apramādo 'mṛtapadaṃ pramādo mṛtyunaḥ padam /
apramattā na bhriyante pramattāstu sadātmṛtāḥ

yathā viṣaṃ tathā vahniḥ pramādaḥ prāṇināṃ tathā /
pramādonmāditāḥ satvāḥ duḥkhād duḥkhaṃ prayānti te

apramattāḥ sadāmartyāḥ sarva prakramasaṃskṛtāḥ /
prayānti paramāṃ śānti pramādo yatra nāsti hi

yaḥ pramāde rato janturna śubhānyanuceṣṭate /
tasya dharmavimūḍhasya kutaḥ svargo bhaviṣyati?

pramādaṃ varjayed yasmāt pramādaṃ viṣamuttamam /
apramattā na bhriyante pramattāstu sadātmṛtāḥ

saubhāgyaṃ prāpya yo martyaḥ pramādeṣu ca vartate /
na paṇḍita itikhyāto viparītastu nānyathā

na pramādasya kālo hi harṣasya na kathañcana /
vyāmohajananācceto mṛtyukāle mahābale

pramādamukhena pramādavarṇanam
harṣo dhūmaḥ pramādo 'gnirdevān dahati naikaśaḥ /
viṣayairmohitā mūḍhā na ca vindantyacakṣuṣaḥ

avyucchinnāni paśyanti saṃskārāṇi ca dehinām /
yathā hi viṣayairmūḍhā nāvagacchanti yaddviṣaḥ

tasmāt pramādaṃ viṣavat kathayanti manīṣiṇaḥ /
sukhaṃ na dṛśyate pūrva pramādomandabuddhibhiḥ

(yathā) pramādopakṛtāḥ prayānti narakaṃ punaḥ /
phale prāpte pramādo 'yaṃ paścāt santapyate vyathā

pramādo 'narthakaraḥ
sarvānarthakaro dṛṣṭaḥ pramādaḥ paṇḍitaiḥ naraiḥ /
tathā ca kuśalaṃ prāyo yaḥ pramādaṃ na sevate

duḥkhaṃ yasya bhavediṣṭaṃ sa pramādaṃ niṣevatām /
na pramādaparaḥ kaścit kadācit sukhamāpnuyāt

pramādaśūnyānāmacyutapadaprāptiḥ
pramādaviratāḥ santo gacchanti padamacyutam /
nā pramādaparaḥ kaścinnarake duḥkhitānnayet

yadi devāḥ sahantīmaṃ ramante mandamedhasaḥ /
tiraścāṃ hi surāṇāṃ ca viśeṣo naiva vidyate

pramādavaśāt devalokād patanti
pratyekaṃ karmavaicitryaṃ pramādaparamāḥ surāḥ /
nāvagacchanti patanaṃ devalokād bhaviṣyati

sannikṛṣṭaṃ sadā duḥkhaṃ patanaṃ vā bhaviṣyati /
devalokottarā devā yathā syāt sukhamātmanaḥ

devalokaṃ samāsādya yaḥ pramādeṣu rakṣate /
sa kṣīṇaśubhakarmāntaṃ cyavanānte vibudhyate

mā pramādaparobhūyāḥ pramādo nocitaḥ suraiḥ /
pramādairdoṣavihatāścyavanti tridaśālayāt

pramādavaśagaḥ puruṣaḥ nāśameti
dahyate puruṣaḥ sarvaḥ pramādena vimohitaḥ /
sa paścād vigate tasmin pratyādeśena rakṣyate

doṣodbhavāmimāṃ bhūmiṃ pramādāvṛttaśādvalam /
vicaranti sadā mūḍhāḥ surāḥ satkṛtamohitāḥ

cañcalā viṣamāstīvrā pramādāḥ kāmahetavaḥ /
na teṣāṃ viśvased vīro yasmāt svapnopamā hi te

kāmaḥ nārakasya heturiti
na svapno narake hetuḥ kāmāḥ svapnasya hetukāḥ /
tasmāt kāmamimaṃ muktvā nityaṃ sucaritaṃ caret

apramādātsarva prāptuṃ śaknoti
yatrāvāptaṃ padaṃ kṛtsnaṃ suraiḥ kāmavimohitaiḥ /
tat prāpyate padaṃ vīrairapramādaparairnaraiḥ

pramādamūlasaṃsāraḥ
pramādamūlasaṃsāro devānāmālayastathā /
ye pramādaviṣairmattāste magnā bhavasaṅkaṭe

tamaḥ pramādamūlañca avidyā hayapakārikā /
andhakāreṇa ye mūḍhāsteṣāṃ cakṣurna vidyate

pramādaḥ mohātmakaḥ
tejasā hi tathā mūlairagninā na ca kathyate /
mohānāṃ pravarastadvat pramādaḥ parikīrtyate

pramādānalataptena manasā tad viceṣṭate /
muhayante yena te bālāḥ prayānti narakaṃ punaḥ

pramādonmāditaḥ sukhamevānubhavati
pramādonmāditā devāstrividhā ye calātmakāḥ /
viyogaduḥkhaṃ vismṛtya saṃyoge sukhakāṃkṣiṇaḥ

patanāntameva jīvanam
upasthite mahāduḥkhe patanānte hi jīvite /
paścād vahanti virasaṃ patanāntaṃ sukhaṃ calam

saṃyogo viprayogāntaḥ patanāntaḥ sukhaṃ sadā /
jarāntaṃ yauvanaṃ sarva karmāntaḥ sarvadehinām

saṃsāraḥ karmanāṭakasambaddhaḥ
śubhāśubhena baddhā hi karmaṇā sarvadehinaḥ /
naṭavannaṭayantyete gatyāṃ gatyāṃ pṛthak pṛthak

karmanāṭakasambaddhaḥ saṃsāro bhramate sadā /
na tatra viśvaseddhīmānanityā karmaṇāṃ gatiḥ

pramādaḥ paramodoṣaḥ
sarvapāpāni viṣavat pramādaḥ paribarjyatām /
pramādena tu ye muktā (ste) tīrṇāsti bhavārṇavāt

prapātapatito doṣī kadācidapi jīvati /
na pramādaprapatitaḥ kadāpi sukhavān bhavet

pramādaḥ paramo doṣaḥ kadācit sarvakarmasu /
na rātrau na divā tasya śubhaṃ bhavati karhicit

yat sukhaṃ laukikaṃ kiñcid yacca lokottaraṃ matam /
naśyate tat pramādena tasmāt tat parivarjayet

apramādo 'mṛtapadam
apramādo 'mṛtapadaṃ pramādo mṛtyunaḥ padam /
apramādena te devāḥ devānāṃ śreṣṭhatāṃ gatāḥ

pramādamūlaḥ saṃsāraḥ apramādaśca (sad) gatiḥ /
tasmād pramādavirataḥ sukhī bhavati sarvadā

duḥkhād vibheti cet pramādaṃ parityajet
icchate yatsukhaṃ nityaṃ yaśca duḥkhād vibheti (vai) /
sa (hi) pramādād viramet pramādo viṣavannṛṇām

pramādanidrāvihatā pramādaviṣamohitāḥ /
prapātaṃ hi prapadyante janāḥ śukla kṛtātmakāḥ

apramādaḥ paraṃ śreyaḥ
apramādaḥ paraṃ śreyo na pramādaḥ kathañcanaḥ /
apramādena sukhinaḥ pramādena (su)duḥkhitāḥ

pramādamūḍhāḥ narakaṃ vrajanti
pramādamūḍhā hi narā bhūyo madyena mohitā /
dhik pramādavimūḍhāste caranti narakaṃ punaḥ

pramādavāgurābaddhā viṣayārṇavasaṃsthitāḥ /
tṛṣṇāviṣayasambaddho devaḥ krīḍatyanekaśaḥ

jātamātrasya devasya tat kṣaṇaṃ kṣīyate sukham /
na vindanti vivaśāḥ pramādāvṛttacetasaḥ

pramādavaśaḥ kāmavaśago 'tṛpta eva tiṣṭhati
pramādod bhrāntamanaso nityaṃ viṣayatatparāḥ /
atṛptāḥ kāmabhogeṣu sukhena sukhitā hi ca

kāmānalena sandagdhāḥ vipramādena mohitāḥ /
na vindanti balaṃ sarva vināśāntaṃ hi jīvitam

anekāni sahastrāṇi surāṇāṃ niyutāni ca /
kāmānalena sandagdhāḥ pramādena vimohitāḥ

pramādayutāḥ patanti
hriyate puruṣaḥ sarvaḥ pramādena vimohitaḥ /
sa paścād vyasane prāpte budhyate tasya tatphalam

viṣavat prāṇahṛd dṛṣṭaḥ pramādastattvadarśibhiḥ /
agnivad dahyate nityaṃ śastravacca nikṛntatiḥ

mitravad dṛśyate pūrva paścād bhavati śatruvat /
vahiśaḥ sarvadevānāṃ pramādaḥ sampravartate

devāsuramanuṣyāṇāṃ nāgānāṃ ca viśeṣataḥ /
pramādaḥ kāraṇaṃ dṛṣṭaṃ sarvānnarthān karoti saḥ

yaḥ pramādahato nityaṃ nāsau kalyāṇamarhati /
kalyāṇavarjitaḥ puruṣo narakānupakarṣati

vividhā kṛtayastiryag pramādaparivañcitāḥ /
maithune bhojane caiva yeṣāṃ buddhiḥ sadāratāḥ

yadā sucaritaṃ karma cāntībhūtaṃ divaukasām /
bhaviṣyati tadābhūyaḥ kva yāsyanti pramādinaḥ

pramādavāriṇāṃ duḥṣṭāḥ karmavāyubhirāhatāḥ /
patanti vṛkṣavad devā gatyāṃ gatyāṃ pṛthak pṛthak

surāṇāmapi saṃvegajanitaḥ śoko jāyate
śataśo na hutaścaiva divi jātā divaukasaḥ /
na ca saṃvegajanito hṛdi śokaḥ prajāyate

pramādakaluṣaṃ pītvā mohātpānaṃ divaukasaḥ /
patanti narakaṃ tīvraṃ vahninā parivāritam

sudurlabhasya mānuṣasya janmanaḥ sāphalyavaiphalye
sulabdhaṃ mānuṣaṃ janma ye labdhvā apramādinaḥ /
kurvanti sukṛtaṃ karma devalokopagāminaḥ

durlabhaṃ mānuṣaṃ karma labdhvāpi ye pramādinaḥ /
te pramādāt paribhrāntāḥ patanti narake narāḥ

mṛtyusamaye pramādī tapatyeva
pramādaratasattvo yaḥ kṛpayā parivartate /
sa paścānmṛtyusamaye tapyate svenacetasā

pramādasya dāhakatvam
na tathā dahyate vahnirna ca śastraṃ vikṛntati /
pañcendriyasamudbhūtaṃ pramādo dahyate tathā

sukharūpaṃ tathā duḥkhaṃ mitrarūpaṃ tathā ripuḥ /
pramādināṃ hi tannityaṃ tasmāttaṃ parivarjayet

pramādatṛṣṇayā miśro rāgastadanuvardhakaḥ /
trayaste ripavaḥ kruṣṭāḥ nāśayanti sukhaṃ nṛṇām

ye pramādaratā nityaṃ na ca dharmaratā budhāḥ /
te mṛtyusamaye prāpte yamadūtaiḥ parākṛtāḥ

viṣavatpramādaṃ matvā tatparityāginaḥdhanyā
pramādaṃ viṣavad ye tu parirakṣanti paṇḍitāḥ /
te mṛtyusamaye prāpte bhavanti sukhabhāginaḥ

pramādaḥ paramo mṛtyurapramādaḥ paraṃ sukham /
tasmāt sukhārthināḥ nityaṃ mā pramāde matiṃ kṛthāḥ

dhātvāyatana sammohaḥ śreyasāṃ vidhna
dhātvāyatanasammohaḥ śreyasāṃ vighnakārakaḥ /
sanyāsaḥ sarvakarmāṇāṃ pramādaḥ sampravartate

doṣayantravilagnāya māyādvārasya dūtakaḥ /
sammohasyāgraṇī pāpaḥ pramādaḥ sampravartate

pramādaratāḥ mṛtyumukhaṃ prati gacchanti
ye pramādaratā bālāste mṛtyorhastamāsthitāḥ /
pramādasevakā ye tu te sarve nidhanaṃgatā

pramādino devā api kṣīṇapuṇyāḥ bhavanti
puṇyakṣayāya devānāṃ pramādena vihiṃsitāḥ /
patanti sukhasaṃmūḍhāstrāṇaṃ teṣāṃ tadā kutaḥ

saddharmācaraṇaṃ bhūtadayaiva
eko dharmastathāśreyaḥ kṛpayā saṃyataḥ pṛthuḥ /
kṣāntiścāpi sadā yuktā dayā bhūteṣu sarvadā

balabhūtā bhavantyete mṛtyukāle mahābhaye /
tasmāt pramādarahitaiḥ sevanīyāḥ prayatnataḥ

vidyāvidhijñasyaiva prāṇinaḥ śāntirjāyate
avidyāvartanaṃ śreyo vidyāyā rakṣaṇaṃ sadā /
vidyāvidhijño yaḥ (satvaḥ) pramādastasya śāmyati /
puruṣārtho niyato (hyatra) yat pramādasya varjanam

apramādaratasyaiva puruṣārthasiddhirbhavati
apramādaratasyaiva puruṣārthaḥ satāṃ mataḥ /
pramādo bandhanaṃ prāyo muktistasyāpramādataḥ

pramādasevanād bandhanam
mokṣabandhanayoretallakṣaṇaṃ syāt satāṃ matam
evaṃ matvā sadā devo yaḥ pramādena rakṣati /
sa paścānmṛtyusamaye jñāsyate tasya tatphalam

santoṣa eva nirvāṇasādhanam
yathā yathā hi santoṣaḥ sevyate yatibhiḥ sadā /
tathā tathā hi nirvāṇamanike tasya vartate

virāgaḥ sarvakāmeṣu nirvāṇe ca pravartatām /
nāsau mārasya viṣayaḥ kadācit sampravartate

jñānenaiva duḥkhaprahāṇam
narāṇāṃ paśya manaso nityaṃ vyāpārameva ca /
udyogaśca sadājñānaṃ sa kathaṃ duḥkhameṣyati

kaḥ bandhanamukto bhavati?
atītabhayasampannaḥ pratyutpanne ca buddhimān /
anāgatavidhijño yaḥ sa muktaḥ kleśabandhanāt

apramādarato nityamaviśvāse ca kātaraḥ /
saṃjñānasevī vimalo nirvāṇasyāntike sthitaḥ

mahatsukhaṃ pramādena naśyati
pramādenāpi naśyanti devāḥ prāpyamahatsukham /
kiṃ punaryena vā mūḍhāḥ pramādavaśasevinaḥ

mṛtaḥ sa naro bhavati yaḥ pramādavihāravān /
jīvite ca pramatto 'yaṃ satataṃ jñānadhāraṇe

pramādāpramādayorantaram
apramādapramādābhyāmidamantaramiṣyate /
mṛtyuṃ ca varjayed doṣaṃ pramādaṃ duḥkhamūlakam

nityaṃ pramuditā devāḥ nityaṃ pramuditā vayam /
pakṣiṇāṃ ca surāṇāṃ ca viśeṣo nopalabhyate

na dharmācaraṇaṃ dṛṣṭaṃ mokṣacaryā na yātyasau /
tathaiva yadi devānāṃ te gatāḥ pakṣibhiḥ samā

ye pramādavinirmuktā ye ca dharmaratāḥ sadā /
te devāḥ satpathā loke na pramādavihāriṇaḥ

yadi krīḍāratā devāḥ pramādacaritāḥ sadā /
devānāṃ ca khagānāṃ ca viśeṣo nopalabhyate

dharmapatitaḥ jātyā na śobhate
karmaṇāṃ tu viśeṣeṇa jātirdharmairviśiṣyate /
na dharmapatitaḥ kaścid jātyā bhavati śobhanaḥ

yena nindanti saṃsāramimaṃ sarvakṣayātmakam /
te surāpisamā nityaṃ pakṣibhirmūḍhabuddhibhiḥ

yeṣāmevasthitā buddhiramatā dharmagocare /
te devāḥ sammattā loke na pramādavicāriṇaḥ

ye janmahetuprabhavaṃ duḥkhaṃ budhyanti śobhanam /
te devā na tu ye saktāḥ kāmeṣu hitakāriṣu

viyujyamānā bahuśo bhṛtyasvajanabāndhavaiḥ /
ye nodvijanti saṃsāre te devāḥ pakṣibhiḥ samāḥ

madyapānādhikaḥ pramādaḥ
madyapānādhiko dṛṣṭaḥ pramādastattvadarśibhiḥ /
jīryate madyapānaṃ hi pramādo naiva jīryate

pramādamatto gatipañcake bhramate
pramādopahatoloko bhramate gatipañcake /
tasmāt pramādamatto hi sarvopāyairviśiṣyate

pramādaḥ madyādapi hīnataraḥ
ekāhaṃ paramaṃ madyaṃ pramādayati dehinaḥ /
pramādaḥ kalpakoṭibhirbhramato 'pi na jīryate

ye pramādairvirahitāste gatāḥ padamavyayam /
ye tu pramādavaśagāste bhavanti khagā narāḥ

hitārthinā manuṣyeṇa pramādovarjya eva hi /
yasmāt pramādavaśagāḥ kleśā buddhena deśitāḥ

devānāṃ kṛte 'pi pramādo heya eva
khagā yadi pramādena kurvanti laghucetasaḥ /
kasmāddevāḥ pramādaṃ(taṃ) na jahaṃti viśeṣataḥ

yastu dūrāt pramādena bhayaṃ nāvaiti durmatiḥ /
so 'vaśyaṃ vyasane prāpte paścāttāpena dahyate

patanaṃ devalokāt te dānai rakṣanti dāruṇam /
tad vicintya pramādaste na saṃsevyaḥ kathañcana

ye pramādaratā nityaṃ na te saukhyasya bhāginaḥ /
pramādo duḥkhamūlaśca mūlamekaṃ sudāruṇam

padmakoṭisahastrāṇi niyutānyarbudāni ca /
asaṃkhyāni ca devānāṃ pramādena vitanvitāḥ

apramādaḥ paraṃ mitraṃ pramādaśca śatruḥ
apramādaḥ paraṃ(mitraṃ) nityaṃ hitakaraṃ nṛṇām /
pramādastu paraṃ śatrustasyanmitraparo bhavet

śubhasyāntakaro hayeṣa viṣavad dāruṇaṃ param /
durgatīnāṃ paraṃ mārgaḥ pramāda iti kathyate

pramādena pramattā ye viṣayaiścāpi rañjitāḥ /
narāste mūḍhamanaso nityaṃ duḥkhasya bhoginaḥ

jñānaśūnyāḥ bhayaduḥkhamavigaṇya paśubhiḥ samāḥ bhavanti
yeṣāṃ bhayaṃ na duḥkhaṃ (ca) na ca jñānāvalokanam /
paśubhiste samāviṣṭā na purā sukhakāṃkṣiṇaḥ

āhāramaithunaratiḥ paśūnāṃ hṛdi vartate /
sā ratiryadi devānāṃ te gatāḥ paśubhiḥ samāḥ

pramādaḥ mṛtyoḥ paryāya eva
krīḍantyatiśayaṃ hyete mṛtyorgamye puraḥsthitā /
samprāpte mṛtyusamaye phalaṃ dāsyanti (dāruṇam)

viṣavat pariheyo('yaṃ) sarvairapi (suduḥsahaḥ) /
mṛtyoḥ paryāyanāmaiṣa pramādo hṛdi dehinām

pramādena hatān pūrvaṃ paścānmṛtyuḥ pramardati /
dharmajīvitasaukhyānāṃ tamekāṃśaṃ prakathyate

apramāda eva svargamārgaḥ
apramāda iti khyātaḥ svargamārga pradeśakaḥ /
arthānathau samāvetau paścānmokṣastathaiva (ca)

apramādaḥ guṇaḥ pramāda eva doṣaḥ
apramādaḥ pramādaśca guṇadoṣasamāvibhau /
tatraiva mūḍhamanaso vijānanti ca dehinaḥ

śatruṇā saha rakṣanti jñāne pariharanti ca /
pramādaviṣavṛkṣasya śākhāstistraḥ pratiṣṭhitāḥ

jarā vyādhiśca mṛtyuñca nityaṃ tasyoparisthitāḥ /
jarādayo na bādhyante puruṣaṃ satkriyānvitam

apramādī sadā bhayanirmuktaḥ san sukhītiṣṭhati
saṃsāre tiṣṭhate dhīmānapramādarataḥ sadā /
nikṛntanti sadā doṣā na pramādaṃ pariṣvajet

sadā bhayavinirmuktaḥ sukhaṃ prāpnotyanuttamam /
(a) pramādācca yat saukhyaṃ śāśvataṃ sa bhayaṃ hi tat

yattu tasmād vinirmuktaṃ tat saukhyaṃ dhruvamacyutam /
śataśo manujā (hayatra) pramādena vimohitāḥ

tathāpi nāma vaśagāste pramāde pratiṣṭhitāḥ /
catvāro hi viparyāsāḥ pramādasyoparisthitāḥ

pramādavirahāttepi naśyanti lokaśatravaḥ /
yadanekavikalpo 'yamanekabhayasaṅkaṭaḥ

pramādarahitāḥ devāḥ santo 'cyutaṃ sukhamaśnute
saṃsāro bhramate duḥkhe tat pramādasya ceṣṭitam /
ekaḥ pramādavirahāt prāpyate sukhamacyutam

pramādena vinaśyanti sarvadharmā hatāstravāḥ /
devānāṃ ca pramādo 'yamuparyupari vartate

kathaṃ pramādasammūḍhāḥ devā yāsyanti nirvṛtim /
tade(ta)t saumyamanasā cintayitvā vikalpayet

tathā me hita māstheyaṃ yathā yat syāt (sukhāvaham) /
ye devā yacca tatsaukhyaṃ paśyan yadapikiñcana

saṃskṛtasyaiva dhruvapadaprāptirbhavati
tat sarva (hi) dhruvaṃ gatvā saṃskṛtasyaiṣa sambhavaḥ /
avaśyaṃ te vinaśyanti ye bhāvāḥ saṃskṛtāścalāḥ

pramādavaśād devā api duḥkhabhāginaḥ bhavanti
pramādaniratā (devā)nityaṃ duḥkhasya bhāginaḥ /
pramādāpahatajano yasteṣāṃ kurute matiḥ

saṃviyoge samutpanne duḥkhena paritapyate /
viṣayeṣu sakāmeṣu tṛṣṇāvanagateṣu ca

tena te vañcitā devāḥ pramādavaśavartinaḥ /
mūlametadanarthānāṃ yatpramādānusevanam

pramādavarjanaṃ kṣemakaram
tasyaitad varjanaṃ dhanyaṃ sarvakṣemakaraṃ mahat /
satvā naivāpannasukhā duḥkhaiścāpi samanvitāḥ

tathā buddhiranuṣṭheyā yathā matsyā jalānugāḥ /
svarge pramādavaśagā strīvidheyāśca te surāḥ

pramādino duḥkhabhāgino bhavanti
te strīvahnivinirdagdhā nityaṃ duḥkhasya bhāginaḥ /
tasmāt prayatnaśo devairaṅganā parivarjanam

karttavyaṃ kāmalolasya manasā dhṛtivardhanam /
kāryākāryevimūḍhasya dharmādharme tathaiva ca

puruṣasyātmabhaṅgasya nirvāṇaṃ dūrameva tat /
gurutābhāvatattvajño nipuṇo dharmagocaraḥ

dharmiṇa eva sukhamāpnuvanti
dharmākāṃkṣī phalākāṃkṣī tādṛśaṃ labhate sukham /
nidhautamaghakalmāṣāḥ nityaṃ dharmānuvartinaḥ

pramādavimohitā eva duḥkhamāpnuvanti
sukhinaste sadā dṛṣṭā na pramādavihāriṇaḥ /
pramādāpahataḥ pūrva pramādena vimohitaḥ

madyena devo 'pi pramādameti
devo vā puruṣaścāpi na sukhasyāntike hi saḥ /
mṛtaḥ sa puruṣo nityaṃ yo madyena pramādyati

madyadoṣādhṛtāḥ sarve bhavanti narake narāḥ /
asaṃsargacaro doṣo madyamityabhidhīyate

madyena mohitā nityaṃ devāḥ narakagāminaḥ /
asambhūteṣu rakṣante na sambhūte kathañcanaḥ

madātsvākāramalinā devāḥ kāmairvimohitāḥ /
kāmena mohitā devā madyenāpi tathaiva ca

pramādī tattvaṃ na paśyati
na tattvamatra paśyanti jātyandhā iva satpatham /
pramādākulitaṃ cittaṃ na tattvamanupaśyati

pramādaścāgnivattasmāt parivarjyaḥ samantataḥ /
pramādena vinaśyanti kuśalā dharmayonayaḥ

pramādaviṣasevanaṃ nāśāyaiva jāyate
mārga ca viṣasaṃspṛṣṭaṃ sarvathā naiva paśyati /
daśadharmā vinaśyanti pramādaviṣasevinām

dhyānāni caiva catvāri praṇaśyanti pramādinaḥ /
apramādaṃ praśaṃsanti buddhāḥ kāmavivarjitāḥ

apramattā jarāmuktā bhavanti
pramādañca jugupsanti jarāmaraṇapañjaram /
apramattā jarāmuktā pramattā duḥkhabhoginaḥ

pramāda eva bandhanam /
pramādo bandhanaṃ hayetad duḥkhitaṃ mandabuddhinām /
apramādena kuśalā devānāṃ samitiṅgatāḥ

tasmāt te patitā bhūyo ye pramādānusevinaḥ /
pramattapuruṣaḥ sarva saṃsārānnaiva mucyate

pramādapāśapāśena yena baddhā hi dehinaḥ /
akārya kāryasadṛśaṃ kārya kurvanti sarvadā

apramādinaḥ kalyāṇaparamparāmāpnuvanti
apramādānnaraḥ sarva viparītaṃ (hi) paśyati /
na laukikeṣu kāryeṣu kuto na śraiyaseṣu ca

pramādaṃ na praśaṃsanti paṇḍitā buddhipāragāḥ /
yathā śubhaṃ parikṣīṇaṃ bhaviṣyati divaukasām

pramādaphalaṃ hānikaram
tadā pramādasya phalaṃ jñāsyanti kaṭukaṃ hi tat /
kāmasaṃsaktamanasāṃ tasyānte sukhasevinām

bhaviṣyati sukhaṃ tasmād vinipātodayo mahān /
viṣayābhimukhepsūnāṃ nityamāśāgatātmanām

strīdarśanasumattānāṃ vinipāto bhaviṣyati /
(nityaṃ kāmān) niṣevante pramādarāgasevinaḥ

tāḥ sarvā mṛtyusamaye parityakṣyanti yoṣitaḥ /
cyavamānaṃ suraṃ sarve na kaścidanugacchati

mokṣābhilāṣiṇaḥ duṣkṛtaṃ tyajanti
karmaṇā pṛṣṭhataḥ sarva gacchantamanuyāti ca /
yuktaṃ ca (hi) sadā sevyaṃ varjanīyaṃ ca duṣkṛtam

pramādaṃ ca madaṃ jahayāt pramāda (vi)rato bhavet /
pramādo bhavamūlo 'yaṃ pramādastu na śāntaye

pramādāpramādau vicintya dhīraḥ sukhamedhate
apramādapramādābhyāmidamuktaṃ svalakṣaṇam /
tad vicintya sadā dhīraḥ sukhaṃ sucaritaṃ caret

dharmacārī kadāpi duḥkhaṃ nāpnoti
na dharmacārī puruṣaḥ kadācid duḥkhamṛcchaiti /
saṃsarantyatha saṃsāre prāṇinaḥ svena karmaṇā

pramādo vinipātāya
kimarthamihaloko 'yaṃ pramādena vihanyate /
pramādaḥ śreyasāṃ nāśaḥ pramādo bandhanaṃ param

pramādo vinipātāya pramādo narakāya ca /
duḥkhasya heturevaikaḥ pramādaḥ parikīrtitaḥ

apramādarato nirvāṇamadhigacchati
tasmāt sukhārthī puruṣaḥ pramādaṃ parivarjayet /
yaiḥ pramādaḥ parityaktaḥ prāptaṃ taiḥ padamacyutam

apramādarato yo hi nirvāṇasyaiva so 'ntike /
apramādapadaṃ hayetannirvāṇasyāgrataḥ padam

pramattaḥ sadaiva duḥkhito bhavati
pramādo vinipātāya hetureṣaḥ prakīrtitaḥ /
pramattaḥ puruṣaḥ sarvaḥ sonmāda iva lakṣyate

laghutvaṃ yāti loke 'smin pratyavāyeṣu pacyate /
pramattaḥ puruṣaḥ śakto viparīteṣu vartate

hetau karmavipāke ca mṛtyūtpattau tathaiva ca /
pramādāgniśca yaṃ tīkṣṇo narakānupakarṣati /
tasmānnarakamokṣārtha pramādaṃ vinivarjayet

ye pramādaṃ vinirjitya nityaṃ jñānaratā narāḥ /
te kleśabandhanaṃ chitvā padaṃ yātāḥ sukhodayam

karmasūtrairnibaddhāśca cittadolāṃ samāśritāḥ /
bhramanti vibhave sattvā mā pramādeṣu rakṣathaḥ

sukhī bhavati duḥkhī vai duḥkhitaścāpi sukhitaḥ /
bhartāpi tṛpto bhavati mā pramādeṣu rakṣathaḥ

mātā pitā vā bhavati bhāryā mātṛtvameva ca /
parivarto mahāneṣu mā pramādeṣu rakṣathaḥ

pramādājjāyate rāgo rāgād dveṣaḥ prapadyate /
sa doṣapathamāpanno narakānupadhāvati

prajñāruḍhaḥ pramādaśūnyaḥ san śivaṃ panthānamāpnoti
prajñāprāsādamāroha yogakṣemamanuttamam /
eṣa panthāḥ śivaḥ śreṣṭho yaḥ pramādavivarjitaḥ /
tena mārgeṇa satataṃ nirvāṇaṃ yānti paṇḍitāḥ

virodho mārgasampattau cittasantānadūṣakaḥ /
āchettā dharmasetūnāṃ pramādaḥ parikīrtitaḥ

pramādopahatāḥ nāśaṃ yānti
smṛti sandūṣakaṃ dṛṣṭaṃ mokṣāya vṛttināśakaḥ /
durgatīnāṃ paraṃ netā pramādaḥ sampravartate

aneka puruṣaḥ kṣipto nātmano vindate hitam /
nāvācyaṃ na ca kāryāṇāṃ vindate 'mṛtakopamaḥ

ta ete paśubhistulyā devavigrahadhāriṇaḥ /
pramādopahatā mūḍhā nṛtyanti ca hasanti ca

utpannāvicyutāḥ mārgāt kṣāntiṃ ye nāśayanti ca /
nṛbhavārṇavabhūtā ye te pramādānudhāvinaḥ

janakaḥ sarvadoṣāṇāṃ bandhanaṃ pāpakarmaṇām /
pramoṣaḥ sarvadharmāṇāṃ pramādāriḥ pravartate

sarveṣāṃ śubhakarmāṇāṃ pramādaḥ śatrureva
nādhyātmikāni karmāṇi na bāhayāni kathañcana /
pramādopahato janturjānīte naṣṭamāsanaḥ

krīḍāyāṃ vyagramanaso nṛtyagāndharvalālasāḥ /
atṛṣṇārviṣayairdivyairnakṣyanti vibudhālayāḥ

bhayasthāne hasantyete pramādena vimohitāḥ /
mārgāmārga na vindanti jātyandhena surāḥ samāḥ

kāmadhātāveva pramattāḥ bhramanti
kāmadhātau bhramanyete cakravadgati pañcake /
dhyānebhyo yaddhi patanaṃ tat pramādasya ceṣṭitam

pramādaceṣṭitaṃ karmapatanāya jāyate
ārūpyebhyaśca yatsthānaṃ caturthaṃ prāpyalaukikāt /
bhramanti bhramadolāyāṃ tat pramādasya ceṣṭitam

pramādabandhanairbaddhaṃ tṛṣṇāpāśaiśca yantritam /
traidhātukamidaṃ kṛtsnaṃ na ca buddhayantya cetasaḥ

yat prayānti dharmasthānaṃ tṛṣṇābhayadarśitāḥ /
na bhūyaḥ khedamāyāti tat pramādasya ceṣṭitam

pramādavaśāt duḥkhamevāpnoti janaḥ
priyaviśleṣajaṃ nṛṇāṃ yadduḥkhaṃ hṛdi jāyate /
sevanād yat pramādasya kathayanti tathāgatā

anarthā hi trayo loke yairidaṃ naśyate jagat /
vyādhirjarā ca mṛtyuśca pramādālasya sambhavāḥ

prarohanti yathā bhūmau savauṣadhitṛṇādayaḥ /
tathā pramādināṃ kleṣāḥ pravartante pṛthagvidhāḥ

pramādasya viṣāṅkuraḥ
strīśleṣo madyapānaṃ ca krīḍā ca viṣayaiḥ saha /
cāpalyamayakausīdyaṃ pramādasya viṣāṅkuraḥ

pramādāpramādayorlakṣaṇam
pramādaḥ paramaṃ duḥkhapramādaḥ paraṃ sukham /
samāsāllakṣaṇaṃ proktamapramādapramādayoḥ

ataḥ pramādo na sevyaḥ
tasmāt pramādo na nareṇa sevyaḥ, sa durgatīnāṃ prathamāgrameva /
vihāya taṃ duḥkhasahastrayoniṃ, prayānti buddhā bhavapāragrayam