Dharmasamuccaya · Chapter 5

// iti parivartavargaścaturthaḥ //
(5) anityatāvargaḥ
sukhaṃ kṣayāntam
kṣayāntaṃ hi sukhaṃ sarva na sukhaṃ vidyate dhruvam /
saṃsṛjenna sukhaṃ tasmāt yadīcchet sukhamātmanaḥ

mṛtyuḥ sarvānapi ākarṣati
gacchatāṃ tiṣṭhatāṃ caiva hasatāṃ krīḍatāmapi /
avisahyo mahāvego mṛtyurnaśyati dāruṇaḥ

na tatstha mihāmutra yatrāsau pratipadyate /
tathāpi nāma saṃmūḍhā janayitvā vaśaṃgataḥ

(na bālaṃ na yuvānaṃ vā) na sthavirameva vā /
gṛhasthamagṛhasthaṃ vā yadāsau nāpakarṣati

sukhitaṃ duḥkhitaṃ vāpi guṇavantaṃ tathaiva ca /
vratasthamavratasthaṃ vā yadāsau nāpakarṣati

duḥśīlaṃ śīlavantaṃ ca (dāninaṃ ca tathottamam) /
rājānaṃ cottamaṃ cāpi yadāsau nāpakarṣati

daivaṃ vā nārakaṃ vāpi tiryañca pratajaṃ tathā /
pramattamapramattaṃ vā yadāsau nāpakarṣati

kāmadhātūpapannaṃ vā rūpadhātau sthitañca yaḥ /
ārupyadhātūpapannaṃ vā yadāsau nāpakarṣati

karmapāśo jarādaṇḍo vyādhidaṇḍo mahāvanam /
raktopamo mṛtyurayaṃ sattvānādāya gacchati

evaṃvidhe pratibhaye mṛtyau paramadāruṇe /
(upasthite pravartante) surāḥ kāmavimohitāḥ

patanāntaṃ sarvasukhaṃ santyajet
yad duḥkhaṃ cyavamānasya devalokāt surasya ca /
narake yadbhavaṃ duḥkhaṃ viprayogapuraḥsaram

viṣamākṣikasaṃyuktaṃ yathānnaṃ cāpi (śobhanam) /
(tato) devagataṃ saukhyaṃ patanāntaṃ visarjayet

kṣīṇapuṇyasya dīnasya svadārairvarjitasya ca /
yad duḥkhaṃ cyavamānasya tasyaupamyaṃ na vidyate

sukṛtakṣīṇamandasya dvipasyeva gatattviṣaḥ /
śāmyati devasya yadduḥkhaṃ mahadduḥkhaṃ prajāyate

devasyāpi cyavanam
tṛṣṇāviṣayavṛddhasya śokopahatacetasaḥ /
mandavāgdehaceṣṭasya devasya cyavanād bhayam

duḥkhasya viṣayataratvam
yathā yathā sukhāsvādāḥ kāmā paramavañcakāḥ /
(tathā) tathā bhavatyeva teṣāṃ duḥkhaṃ mahattaram

yatamānasya yad duḥkhaṃ devalokān prajāyate /
tasyāntareṇa narakaṃ kalāṃ nārhati ṣoḍaśīm

cyavanāntaṃ devalokaṃ maraṇāntaṃ tadā bhuvi /
dṛṣṭvā duḥkhaṃ (bhavatyeva śreyase kriyatāṃ manaḥ)

saukhyaṃ patanāntam
patanāntaṃ sadā saukhyaṃ nāsti lokasya nityajāḥ /
tad buddhvā kāraṇaṃ sarva śreyase kriyatāṃ manaḥ

sarva duḥkhāntam
sarve kṣayāntā nicayā patanāntā samucchrayāḥ /
saṃyogā viprayogāntā maraṇāntaṃ hi jīvitam

jātasya maraṇaṃ nityaṃ na tasyāstīti nityatā /
na bhūtārāvitānena triṣu dhātuṣu dṛśyate

garbhameke vinaśyanti tathaike sūtikāgṛhe /
parisarpaṇakāścaike tathaiva (ca vinaśvarāḥ)

maraṇaṃ dhruvam
udayāstaṃ ca gamanaṃ bhāskarasya pradṛśyate /
tathā jātasya sarvasya sthitaṃ maraṇamagrataḥ

sarva sukhaṃ kṣayāntam
kṣayāntaṃ hi sukhaṃ sarva yo na vindati mohadhīḥ /
sa paścānmaraṇe prāpte (duḥkhāya janibhāgbhavet)

kuśalaṃ kārya(karaṇaṃ kuśalī ca) priyaḥ sadā /
sukhaṃ hi dharmācaraṇaṃ kathayanti manīṣiṇaḥ

anityamadhruvaṃ sarva pariṇāme kaṭuḥ sadā /
saṃsāraḥ kathito buddherhetustattvavicāraṇe

devāḥ sukhapramattā ye teṣāṃ sukhamaśāśvatam /
cyavamānasya ca yadduḥkhaṃ devalokāt surasya hi

tasyopamānaṃ naivāsti narakānnarakaṃ hi tat /
kimete nāvabudhyante patanāntaṃ sadā sukham

ajarāmaravallokaṃ paśyanti sukhamohitāḥ /
cyutyupapattimallokaḥ saṃkhyā tasya na vidyate /
na codvijanti puruṣāstṛṣṇayā parivañcitāḥ

abhiyāti sadā janma tvaritaṃ yāti yauvanam /
saṃyogo viprayogaśca sahajaḥ paridṛśyate /
vimūḍhā nānupaśyanti viṣayaiḥ parivañcitāḥ

tṛṣṇāvivaśā devāḥ cyavanti
cyavanti devāḥ vivaśāstṛṣṇayā parimohitāḥ /
sā bhūmistāni padmāni vanāni vividhāni ca

sarvapadārthānāmāpātaramaṇīyatvam
śikharāgrāṇi ramyāṇi ratnavanti mahānti ca /
sarāṃsi nadyo vividhā ratnapāṣāṇabhūṣitāḥ

vṛkṣā vicitrakusumāḥ paṅktibhirvividhaiḥ sthitāḥ /
harmyāgrāṇi ca ramyāṇi ratnavanti mahānti ca

kalpavṛkṣā hemamayā kecidvaidūrya nirmalāḥ /
rājatāstapanīyāśca vimiśrā vararohiṇaḥ

bhramarairūpagītāśca vibhānti kamalākarāḥ /
vibhūṣaṇāni ramyāṇi devārhāṇi ca sarvataḥ

sarva kṣaṇikam
sarvametat tathaivāsti janastu parivartate /
māyābudbudaphenābhaṃ gandharvanagaropamam

sukhaṃ sarvasya devasya tṛṣṇayā vañcitasya hi /
sa vināśya janaṃ sarva bhrāmayitvā bhavārṇave

tṛṣṇaiva duḥkhamūlam
tṛṣṇā viṣāgnisadṛśā lokānāmatra tiṣṭhati /
avitṛptā kāmabhogairapi taptā sukhodbhavā

kālānalena nirdagdhā kva te devagaṇāḥ gatāḥ /
sarvathādhigatā yeyaṃ tṛṣṇā lokavitanvinī

yayā vimohitā devāḥ kālasya vaśamāgatāḥ /
devāsurā narā yakṣā narake yānti jaṅgamāḥ

kālapāśayojitaṃ traidhātukamidam
gacchanti vivaśāḥ sarve kālapāśaṃ durāsadam /
traidhātukamidaṃ sarva kālapāśena yojitam

tṛṣṇāvimohitāḥ maraṇaṃ na paśyanti
na ca paśyanti vivaśāstṛṣṇāmohena mohitāḥ /
anena hi yathā devāḥ śataśo 'tha sahastraśaḥ

gatāḥ kālāgninirdagdhā viṣayairdhanasaṃbhavaiḥ /
parasya dṛśyate maraṇamātmano naiva dṛśyate

paścātte vyasane prāpte vindante duḥkhamātmanaḥ /
pramādakaluṣaṃ ceto viṣayābhirataṃ sadā

na vindanti dhruvaṃ mṛtyuṃ dehināṃ sahajasthitam /
sukhottaramanāśasya pramādābhiratasya ca

mṛtyusainyamupaitīdaṃ pramāthi viṣasannibham /
na mantrauṣadhakarmāṇi na devā nāsurāstathā

kālapāśabaddhasya na ko 'pi trātā
kālapāśena baddhasya trātāro na bhavanti te /
rajasā guṇṭhitaṃ vaktraṃ ātmano naiva vindati

tṛṣṇāyā heyatve hetuḥ
prāpteścyavanabhūto 'yaṃ mṛtyuḥ paścād bhaviṣyati /
lolupasya sadā yatnairavitṛptasya tṛṣṇayā

sahasābhyeti maraṇaṃ yannadṛṣṭaṃ sukhārthinām /
ayaṃ tavāgraho duḥkhaṃ mṛtyunā preṣito mahān

asmādanantaraṃ mṛtyurbhaviṣyati sudāruṇaḥ /
mahāgirivarādasmāt vanopavanabhūṣitāt

baddhānarā viṣayagā svakarmaphalabhoginaḥ /
krīḍāvihāriṇastāvat kvacit tṛṣṇāsukhaṃ na hi /
tarṣyayā tṛṣṇayā mūḍhāḥ patanti vivaśā bhuvi

dhūmasyānantaraṃ vahniryathā bhavati nityaśaḥ /
tathā cyavanaliṅgasya pṛṣṭhataścyavanaṃ sthitam

jātyā jātyā dhruvaṃ mṛtyuścārogye sati ruk sthitā /
sampattau vyasanaprāptiyauvane sahajā jarā /
sarvaiḥ priyairviyogaśca na saṃyogo dhruvaṃ sthitaḥ

dharmatāyāḥ mahattvam
dharmateyaṃ sadāloke samyagbuddhena deśitā /
ubhayasya kṣayo nāśo janasyo parivartate

jātau satyāṃ yathā mṛtyuravaśyaṃ sthita eva hi /
kṣīyate sukṛtaṃ karma āyūṃṣi kṣaṇikāni hi

saṃvarādikaṃ bhajadhvam
saṃvara dharmavinaye bhajadhvaṃ puruṣottamāḥ /
abhyeti yauvanaṃ sarvaṃ jīvitaṃ cānugacchati

sarvasya nāśaśālitvam
naśyanti sarvadā sarvā mā pramāde manaḥkṛthā /
na nityaṃ labhyate svargo na nityaṃ kṣaṇasampadā

yasya yāvannābhipatanaṃ tāvat kṣipraṃ (pra)yujyatām /
(tasya jāte hi patane tat prayogo vṛthā bhavet)

ayaṃ sa hi drumavano nānāratnavibhūṣitaḥ /
latāgahvarasaṃcchannaḥ padmākaravibhūṣitaḥ

jāmbūnadamayaiśśuddhaiḥ prāsādaiḥ ratnacitritaiḥ /
nānāvidhaiḥ prastravaṇairlatābhirupaśobhitaḥ

karmasākṣījanasyāsya bhitvā gaganamucchritaḥ /
kalpāgnivirato meruḥ sarvathā na bhaviṣyati

kiṃ punarye surāstatra phenabudbudasannibhāḥ /
utpadyante vinaśyanti pramādamadamohitāḥ

sukhaduḥkhamanantaṃ ca svecchākāmaphalodbhavam /
devalokād yathā devāḥ patanti narake punaḥ

tad duḥkhaṃ paramaṃ kaṭu
śarīramānasaiduḥkhairvidyamāneṣu sarvataḥ /
na tacchakyaṃ pramatte syāt tadduḥkhaṃ paramaṃ kaṭu

viyogaduḥkhaṃ duḥkhanāmagrataḥ paripaṭhyate /
taccadevagatau nityamagrataḥ sampravartate

sarvapriyairmanāpaiśca viprayogo bhaviṣyati /
na ca devāḥ prapaśyadhvaṃ maraṇāntaṃ hi jīvitam

cyutikāle tu samprāpte vihvalendriyacetasā /
jānīdhvaṃ tatparaṃ duḥkhaṃ yadavaśyaṃ bhaviṣyati

sarvaṃ kṣaṇikam
akālacakrapratimaṃ gandharvanagaropamam /
tribhave saṃbhavaṃ sarva phenabudbudasannibham

yaḥ phenarāśau saṃmūḍhaḥ kuryācchādanasaṃstaram /
sa mūḍhaḥ saṃskṛte kuryādabhisvādaṃ bhramātmakam

mṛtyumahimā
na devā na narā yakṣā nāsurā garuḍāstathā /
trāyante mṛtyusamaye karmaṇā paritapyatām

yāvannāyāti samaye mṛtyurājaḥ sudāruṇaḥ /
tāvattu sukṛtaṃ kārya mā paścāt paritapyatha

yadbhūtakāmajaṃ saukhyaṃ prākṛtaṃ viṣayodbhavam /
mṛtyukāle samutpanne tiṣṭhanti na budharṣamā

kiṃ kariṣyanti saukhyāni kiṃ striyaḥ kiñcabāndhavāḥ /
mṛtyunā hriyamāṇasya devalokāt samantataḥ

sthirāstā bhūmayaḥ sarvā vanopavanabhūṣitāḥ /
mṛtyurajjvā vibaddhaśca tvantu kālena nīyase

ākāśe jaladā yadvada vāyunā samudīritāḥ /
saṃśliṣṭāśca viyujyante saṃsāre prāṇinastathā

ṛtau ṛtau yathā puṣpamāgatairdṛśyate naraiḥ /
vyatīte tu ṛtau sarve pratiyānti yathāgatāḥ

yathā kāle samutpanne modante sukṛtaiḥ surāḥ /
vyatīte tu śubhe kāle pratiyānti yathāgatāḥ

ṛtau ṛtau yathā vṛkṣe parṇajāyate 'nekaśaḥ /
vyatīte tu śubhe kāle śīryate tat samantataḥ

yathā parṇopamādetanna saukhyamabhayaṃ bhave /
śīryate satataṃ saukhyaṃ nāsaukhyaṃ vidyate dhruvam

prābṛṭkāle yathā varṣamākāśe na nivartate /
tathā saukhyamidaṃ sarva gacchati na nivartate

barhiṇāṃ ca yathā nādo vāyunā samudīritaḥ /
śrūyate tatpraṇāśāya tathā saukhyamidaṃ smṛtam

yathā hi jvalane kṣiptaṃ dhruvaṃ kālaṃ pradahayate /
tathā vahanyupamaḥ kālaḥ kāṣṭhavaccaratāṃ smṛtaḥ

āgatāśca gatāścaike śataśo 'tha sahastraśaḥ /
saṃvego na bhavatyeṣā tṛṣṇayā mohitāstathā

yathā yathā mahāsaukhyaṃ svayaṃ bhogo yathā yathā /
tathā tathā mahad duḥkhaṃ patanāntodbhavaṃ dhruvam

jātyādi duḥkhaparamparā
jātirduḥkhā jarā duḥkhā maraṇaṃ duḥkhameva ca /
priyaiśca saha viśleṣo duḥkhasyaiṣā paramparā

mṛtyunā na bibhet
ekasya patanaṃ dṛṣṭvā kathaṃ nodvijate janaḥ /
mamāpi patanaṃ hyetat sarvapāpairbhaviṣyati

yaḥ paśyati bhayaṃ dūrāt pratipattau ca vartate /
(sa)mprāpte mṛtyusamaye na vibheti gatavyathaḥ

vibhujyamāno daunaiśca mṛtyuḥ svajanabāndhavaiḥ /
yadduḥkhaṃ mṛtyusamaye tanna śakyaṃ prabhāṣitum

patanāntaṃ hi maraṇaṃ patamāno yathā giriḥ /
niṣpratyanīkaṃ balavat puruṣānapakarṣati /
saṃśliṣyate mahāvegaḥ samprahārī ca sarvadā

taṃ jñātvā mā pramādeṣu stubadhvaṃ devasattamāḥ /
saṃśleṣayati viśleṣaṃ yauvane ca sadā jarā

jīvite ca sadā mṛtyuḥ padametat sadā sthitam /
anityenāgnināvaśyaṃ dagdhabyo yatra gocaraḥ

kalpānte kiṃ punardevā ye phenakadalīsamāḥ /
na tadasti bhavet kiñcid yad jñānaṃ saṃskṛtaṃ calam

yannityaṃ (ca) sukhaṃ vā syādetatsthānaṃ na vidyate /
upasthitamiva jñeyaṃ maraṇaṃ sarvajantubhiḥ

yasmāt tasya pratīkāraḥ sarvopāyairna śakyate /
rūpaṃ kṣaṇikameteṣāṃ vayo 'pi kṣaṇikaṃ tathā

kṣīyate ca tathā saukhyaṃ na ca buddhayantyamedhasaḥ /
yadā tat sarvameteṣāmanekaṃ śubhalakṣaṇam

janmataḥ kālacakreṇa paripāṭayā vināśitam /
tathaivaitat purā naṣṭamanekaśatalakṣaṇam

tathaitadapi janmaiṣāṃ mṛtyurājo hariṣyati /
pramādamanasāṃ hyeṣāṃ nityaṃ sukhavihāriṇām

nidhanāya kālapāśo 'yamabhyeti sukhanāśakaḥ /
sukhārogyabalaprāṇapriyaviśleṣakārakaḥ

balavanmṛtyurājo 'sau samīpamupasarpati /
yaḥ samīpagato hyeṣāṃ pramattānāmanekaśaḥ

sukhanāśaḥ suniścitaḥ
jīvitaṃ saha saukhyena tvaritaṃ nāśayiṣyati /
dīrghakālamidaṃ dhvastaṃ pramādāpahatāḥ surāḥ

nāvabuddhayanti mohāndhāḥ saukhyena pratibodhitāḥ /
yadā hīnaprabhāhyete vihvalendriyacetasaḥ

yamalokaṃ patiṣyanti tadā jñānasya tatphalam /
jīyate bata kālo 'yaṃ kṣaṇikaṃ ca yathā sukham

tathāpi raktamanaso nāvabuddhayantyacakṣuṣaḥ /
ramyād ramyataraṃ yānti nityaṃ sukhavihāriṇaḥ

prayāsyanti yathā hayete mṛtyurājo hariṣyati /
jarā jātivipattīnāṃ yo na mūḍho viṣīdati

sa paścāt mṛtyusamaye tapyate (hīnacetasā) /
sukhaṃ deveṣu samprāpya (tadetad) guṇasammatam

kṛtahutaṃ vināśāntaṃ kṣaṇikaṃ jīvitaṃ calam /
yathā hi yad vināśāntaṃ tathaiṣāmapi jīvitam

acireṇāpi kālena bhaviṣyati na saṃśayaḥ /
yāvannāyāti maraṇaṃ yāvad buddhiranāvilā

manasā dharmaratiḥ kāryā
tāvaddharmarataṃ dhārya manobalena dhīmatā /
sarvajīvitanāśāya sarvasaukhyakṣayāya ca

priyaviyogaḥ niścitaḥ
sarvapriyaviyogāya mṛtyurāśrayameti ca /
tasminnāpte mahādhyāne mṛtyuḥ paramadāruṇaḥ

nānyat trāṇamṛte dharmāt tasmād dharmarato bhavet /
upapannasya devasya yā prītirupapadyate

nāsau cyavanaduḥkhasya kalāmarhati ṣoḍaśīm /
mṛtyukāle samutpanne na kaścit kasyacit tathā

sarvasya nāśatvam
na ca gacchantimapyekaṃ padamekaṃ hi gacchati /
yadā jātaṃ tadāramya naro mṛtyuparāyaṇaḥ

nānāmohaparītastu bhayametanna vidyate /
yadā te cyavanaṃ prāpte bhavabhogakaraṃ param

tadā vindati mūḍhātmā yad bhayaṃ mṛtyujaṃ mahat /
viṣayoragasandaṣṭā tṛṣṇā viṣavimohitā

na vindanti sadā devāścyavanānte mahad bhayam /
cyavanti ca tathā duḥkhamutpādayanti dehinām

yathopapattiścyavanaṃ devānāṃ samprajāyate /
karmavāyusamudbhrāntaṃ prayogeṇa ca duḥkhitam

puruṣaṃ nayate mṛtyuravaśaṃ (sukhavañcitam) /
na mātaro na pitaro na mitrāṇi na bāndhavāḥ

sahāyatāṃ vrajantīyaṃ puruṣaṃ kālacoditam /
asahāyo janaścāyaṃ janaḥ prakṛtivañcitaḥ

mana eva pāśabandhanam
kevalaṃ tu manaḥpāśairbandhanairbadhyate janaḥ /
na janaḥ svajanaśceha trātā bhavati kasyacita

gṛhīta iva keśeṣu mṛtyunā dharmamācaret
mṛtyukāle samutpanne svajano 'pi yathā janaḥ /
yastvaṃ paśyasi devānāṃ sukhametanmahodayam

tat prasahyamahādevo mṛtyurājo hariṣyati /
tvaritaṃ yāti janmedaṃ na ca vindati bāliśaḥ

paścāttu vyasane prāpte prativindanti duḥkhinaḥ /
yadi duḥkhādbhayaṃ tvaritaṃ yadi mṛtyubhayaśca yaḥ

dharme hi kriyatāṃ buddhirevaṃ sukhamavāpsyatha /
vināśāntaṃ sadā saukhyamanityaṃ sarvataścalam

devatvaṃ patanāntam
sarvadevakṛtaṃ saukhyaṃ na ca vindanti mohitāḥ /
abhūtvā ca cyavantyete bhūtvāvaśyaṃ hi cañcalāḥ

devāḥ patanabhāvāya dharmateyaṃ vyavasthitā /
pramattāḥ kāmabhogeṣu ye devāścalamānasāḥ

na paśyanti surāstīvraṃ vyasanāntaṃ hi jīvitam /
yadaiva jāyate devastadaiva maraṇāya saḥ

śreyase matiḥ karttavyā
divasānte yathā rātriravaśyaṃ pratipadyate /
divasaṃ jīvitaṃ proktaṃ rātriḥ sthānmaraṇopamā

tasmāt tadubhayaṃ jñātvā śreyase kriyatāṃ manaḥ /
tadetadartha nṛṇāṃ hi strīrāgavaśavartinām

tadiṣṭaṃ mṛtyusainyena prasahayamavamarditam /
bhāvābhāvādibhirmūḍhān vañcayitvā striyo narān

prayānti mṛtyusamaye svakarmaphalabhoginaḥ /
padmopavanaśaileṣu nadīnāṃ nirjhareṣu ca

bahuśaḥ krīḍanaṃ kṛtvā kūpāyābhigatāḥ priyāḥ /
avaśyambhāvi maraṇamavaśyaṃ ca viyogitā

tathāpi nāma puruṣā nityaṃ rāgavaśānugāḥ /
sukhitaṃ duḥkhitaṃ vā(pi) jīrṇamanyatra yauvanam

mṛtyurājo 'vamardati
duṣkulīnaṃ kulīnaṃ vā mṛtyurājo 'vamardati /
surūpaṃ vā virūpaṃ vā balavantaṃ tathābalam

sanāthaṃ naṣṭanāthaṃ vā mṛtyurājo 'vamardati /
rājānaṃ vā tathā mṛtyuḥ gṛhiṇaṃ vā tathā yatim

krūraṃ vā mṛdukaṃ vāpi mṛtyurājo 'vamardati /
nirdhanaṃ vā daridraṃ vā saguṇaṃ nirguṇaṃ tathā

striyaṃ vā puruṣaṃ vāpi mṛtyurājo 'vamardati /
pravāsinaṃ gṛhasthaṃ vā jale vāpi sthalesthitam

sthitaṃ vā giriśṛṅgeṣu mṛtyurājo 'vamardati /
jāgarantaṃ tathā suptaṃ bhuñjānaṃ vā tathā sthitam

pramāthī sarvalokasya mṛtyurājo 'vamardati /
bhūmisthaṃ (vā) vimānasthaṃ videśasthaṃ tathā gṛhe

krakacaḥ kālacakro 'yaṃ mṛtyurājo 'vamardati /
bhāgyavantaṃ tathā dhanya nistriśaṃ (caiva) dharmikam

rogiṇaṃ svasthadehaṃ vā mṛtyurājo 'vamardati /
caṇḍaṃ suśīlinaṃ cāpi kadarya dhaninaṃ tathā

pramattamapramattaṃ vā mṛtyurājo 'vamardati /
nārakeyaṃ tathā pretaṃ tiryañco manujaṃ tathā

anivṛttabalotsāho mṛtyurājo 'vamardati /
kāmadhātau ca ye devā rūpadhātau ca ye sthitāḥ

tān sarvān hi pratibalān mṛtyurājo 'vamardati /
ārūpyeṣu ca ye devāḥ samāpattiniveśakāḥ /
tān sarvānapi vai devān mṛtyurājo 'vamardati

sarva vināśāntam
yad jātaṃ saṃskṛtaṃ kiñcid tad vināśāntameva hi /
tannāsti saṃskṛtaṃ kiñcid yasya nāśo ca vidyate /
mṛtyorbalamidaṃ jñātvā kāmadoṣaṃ ca sarvataḥ

tṛṣṇayā vañcanaṃ cāpi viramadhvaṃ bhavārṇavāt /
tadaitad vyasanaṃ matvā mṛtyorapi calācalam

sudāntaṃ kriyatāṃ cittam
sudāntaṃ kriyatāṃ cittaṃ yenedaṃ bhrāmyate jagat /
vanopavanaśailebhyo vimānebhyaśca sarvataḥ

sarvadevāḥ paciṣyanti kālāgnivinipātitāḥ /
pramādamanaso mūḍhā bhūyo viṣayajihimatāḥ

tṛṣṇāpāśena sambaddhā devāḥ yāsyanti durgatim /
rabhasaṃ jīvitaṃ saukhyaṃ prayāti khalu dehinām

na ca vindanti vibudhā jātyandhā iva satpatham /
jalabudbudasaṃkāśaṃ jīvitaṃ sarvadehinām

nadītaraṅgacapalaṃ yauvanaṃ vyativartate /
anityā (hi)kaṭākṣekṣāpraduḥkhāstuṣitāḥ surāḥ

rāgasya heyatvam
nirvāyatyavaśo dīno dīpaḥ snehakṣayādiva /
karmakṣayaparikṣipto dvādaśāro mahābalaḥ

dharmacakro bhavatyeṣa nipātī syānna cañcalaḥ /
vicitraviṣayāramyā anekasukhamaṇḍitāḥ

kālagrāsāḥ sarve bhavanti
tuṣitāḥ patanti vivaśāḥ kālasya vaśamāgatāḥ /
kālasya vaśamāpannā yathā rohanti pādapāḥ

te punaḥ kālamāsādya bhavanti vigatatviṣaḥ /
yathā kālaṃ samāpadya bhavanti sukhitāḥ surāḥ

punastamaiva saṃsṛtya patanti vivaśā hi te /
karmakālaṃ samāsādya loko 'yaṃ parivartate

sukhaṃ vrajati duḥkhaṃ hi kālasya vaśamāgataḥ /
yadvṛttaṃ prākśubhaṃ karma tacca duṣṭamahodayam

tadidaṃ bhuñjate svargaṃ kṣīyate ca tataḥ punaḥ /
sahetukasya sarvasya kṣaṇikasya viśeṣataḥ

anityatāparāmarśo nāsau bhavati sarvataḥ /
ye bhāvāḥ saṃskṛtā nityāḥ sarve te vipralobhinaḥ

vipralobhya janaṃ yāti dharmateyaṃ vyavasthitā /
śīghrasrotā yathā nadyastathā saukhyaṃ śarīriṇām

kṣaṇikaṃ jīvitaṃ sarva na ca vindanti bāliśāḥ /
jarā vyādhiśca mṛtyuśca vipattiḥ karmasaṃkṣaye

bhavantyetāni devānāṃ nityānāṃ kāmacāriṇām /
nāyurdhruvaṃ bhavatyeva na saukhyaṃ triṣu dhātuṣu

na (ca) vindanti vivaśā devāḥ kāmena mohitāḥ /
varṣadhārā yathākāśe duḥsthā bhavati sarvataḥ

tathā saukhyamidaṃ sarva varṣadhāropamaṃ sadā /
vāyunā pāṃsavo yānti anyonya parighaṭṭitāḥ

bhrāmyate gagane 'vaśyastathā śleṣaḥ śarīriṇām /
suciramapi saṃramyaṃ nityatā nāsti dehinām

acintyārthe saukhyamidaṃ na ca vindanti bāliśāḥ /
vāteritaṃ tu yat saukhyaṃ vināśāntaṃ bhaviṣyati

sukhasya duḥkhamiśritatvam
vināśaṃ naiva budhyanti kāminaścittavañcitāḥ /
duḥkhamiśraṃ sukhamidaṃ pracchannamiva vidyate

padmamālāparicchinno viṣapūrṇo yathā ghaṭaḥ /
odanaṃ viṣasammiśraṃ maraṇāntaṃ (hi) tat tathā

tathā saukhyamidaṃ sarva tasmāt tat parivarjayet /
ādau madhye tathā cānte narakāya bhaviṣyati

utpādasthitibhaṅgāni sarvāṇi vastūni
utpādasthitabhṅgāntaṃ sarva saṃskṛtamucyate /
sarva ca saṃskṛtaṃ saukhyaṃ nanu bhaṭṭārameva tat

bhaṭṭārañca vilāsaśca (su)vyayakṣaṇikaṃ tathā /
sukhaṃ ca jīvitaṃ sarva tasmāt tat parivarjayet

ādau madhye tathā cānte śreyasyeva manaḥ sadā /
sudāntaḥ śuddhacitasya mṛtyukāle na sīdati

maraṇasyāvaśyambhāvitvam
avaśyambhāvi maraṇaṃ priyasya ca viyogatā /
na ca cintayataḥ kāle viṣaye vipralobhinaḥ

jarāmaraṇacakraṃ tamaviṣahyaṃ sudāruṇam /
pādapān devagān sattvān na ca buddhayantyacakṣuṣaḥ

sarvasya jātasya cyavanaṃ bhavati
cyavamānasya devasya vikalendriyacetasaḥ /
yad duḥkhaṃ sukaraṃ tasya naupamyamiha vidyate

yathā yathā mahat saukhyaṃ tṛṣṇopahatacetasaḥ /
tathā tathā mahad duḥkhaṃ cyavamānasya duḥsaham

kṛtvā hi saṃskṛtaṃ karma na jñātvā karmaṇaḥ sthitiḥ /
mṛtyukāle samutpanne paścāttāpena dahayate

mṛtyoḥ pūrvameva svahitamādheyam
yāvannāpyeti maraṇaṃ yāvacca kṣaṇasampadaḥ /
tāvat svahitamādheyameṣa mārgaḥ sukhāvahaḥ

cyavanaṃ devalokeṣu maraṇaṃ narabhūmiṣu /
viditvā kaḥ pumān āsthāṃ kuryātsopadrave bhave

sarva vināśi
tailavartipraṇāśena dīpanāśo yathā dhruvam /
karmakriyā tathā kasya vinipātaḥ surālayāt /
bhittināśo yathāvaśyaṃ cittanāśo dhruvaṃsthitaḥ

karmanāśāttathā saukhyamavaśyaṃ vinipadyate /
kṣīṇapuṇyāḥ nipatyante devāḥ sarve surālayāt

anityataiṣāṃ sarveṣāṃ sattvānāṃ vinipātikā /
mṛtyuḥ pivati bhūtāni jarā pivati yauvanam

vyādhiḥ pivati cārogyaṃ na ca loko 'vabudhyate /
upapannāḥ subahuśaḥ pratītāścāpyanekaśaḥ

jāyate jīryate cāyaṃ cyavane copapadyate /
na kṣaṇo 'sti muhūrto vā parivartastathāpi vā

yatra mṛtyurvilambena na ca loko 'vabudhyate /
upapannāstu bahuśaḥ pratītāścāpyanekaśaḥ

yanna mṛtyuvilambaḥ syānna ca loko 'vabudhyate /
anityaṃ jīvitaṃ sarva na vilambi ca yauvanam

sarvabhūtānyanityāni na ca loko 'vabudhyate /
ante krameṇa naśyanti bhāvāḥ kṣaṇavilamvinaḥ

sambaddhāḥ karmasūtreṇa na ca loko 'vabudhyate /
devakoṭisahastrāṇi vanopavanasevinām

nimīlitāni kālena na ca loko 'vabudhyate /
paṅkābhāvacarā devāḥ pramattā bhogatṛṣṇayā

yāsyanti vilayaṃ sarve na ca loko 'vabudhyate /
phenabudbudasaṅkāśaṃ svapnadravyopamaṃ sukham

kṣayaṃ prayāti śīghraṃ ca na ca loko 'vabudhyate /
sarvasya sarvathā sarvo vināśo niyato bhave

na ca bālasya saṃsārānnirvedamupapadyate /
na sarvaḥ sarvathā sarva sarvopāyaiḥ prayatnaśaḥ /
saṃtrātā bhavane prāpte mṛtyukāle sudāruṇe

mṛtyurityabhidhīyate
vyucchettā sarvasaukhyānāṃ duḥkhanāmākaro mahān /
viśleṣaḥ sarvabandhānāṃ mṛtyurityabhidhīyate

bhayopanetā bhūtānāṃ duḥkhānāmudadhiḥ samaḥ /
vyāmohakarttā buddhīnāṃ mṛtyurityabhidhīyate

sañchettā jīvitānāmindriyāṇāṃ ca nāśakaḥ /
amṛśyaḥ sarvabhūtānāṃ mṛtyurityabhidhīyate

adhṛṣyaḥ sarvabhūtānāmajeyaḥ sarvakarmaṇām /
vināśaḥ sarvasattvānāṃ mṛtyurityabhidhīyate

avaśyambhāvi tattvānāmantakaṃ sarvadehinām /
nikāyabhāganāśo 'yaṃ mṛtyurityabhidhīyate

sadeva yakṣagandharvapiśācoragarakṣasām /
kālacakravināśī (ca) mṛtyurityabhidhīyate

asaṃyamī pramāthī ca bahnivat sarvadehinām /
krūraścāvinivarttyaśca mṛtyurityabhidhīyate

skandhāyatananāśaśca ārupyasyātha cetasaḥ /
kāladharmo mahāveśo mṛtyurityabhidhīyate

śreyase matiḥ karaṇīyā na tu pramāde
sa eva dhā(ta)ve śīghraṃ vinipātāya dehinām /
śreyase kriyatāṃ yatno mā pramādeḥ manaḥ kṛthāḥ

gataṃ jīvanaṃ nāyāti
yathā (hi śīghra) gamanaṃ pakṣiṇāṃ pavanasya vā /
tathā śīghrataraṃ yāti jīvitaṃ sarvadehinām

gato nivartate vāyurnivartante ca pakṣiṇaḥ /
jīvitaṃ yanniruddhaṃ tu tasya nāgamanaṃ punaḥ

drutaṃ kṣīyanti karmāṇi drutamabhyeti cāntakaḥ /
avaśyambhāvi viśleṣaṃ na ca vindanti devatāḥ

anirvāyo mahāvegaścatuḥsatyanivarhaṇaḥ /
avaśyambhāvi balavāneṣa mṛtyurupaiti ca

śruti pramādino devāḥ sukhena parivañcitāḥ /
na vindanti mahad duḥkhaṃ yadavaśyaṃ bhaviṣyati

saṃskṛtasya hi sarvasya samayasya viśeṣataḥ /
vināśo bhavati (cā)sau dharmateyaṃ bhave bhave

jarāyauvananāśāya prāṇanāśāya cāntakaḥ /
vipattibhūtanāśāya sthitā (vai) nāśahetavaḥ

evaṃvidhe mahāghore vyasane (vai) mahad bhaye /
pramādino hi yad devāḥ nūnamete ca cetanāḥ

anāgatabhayaṃ yo hi paśyati jñānacakṣuṣā /
sa paṇḍita iti jñeyo viparītastu bāliśaḥ

karmakṣaye sukhasya nāśaḥ
vimūḍhamanasaḥ sarve vañcitāḥ svena cetasā /
karmakṣaye tu naśyanti dīpā snehavaśādiva

anekaviṣayāṇāṃ ca idaṃ saukhyamanuttamam /
bhuktvā karmakṣayo bhūta vinipāto bhaviṣyati

anityatvānavagamādadharmaratiḥ
jalataraṅgacapalaṃ jīvitaṃ yāti dehinām /
na ca budbudaniḥsāramavagacchanti bāliśāḥ

phenarāśiściraṃ tiṣṭhed upāyaiḥ katibhirnanu /
na tu devāściraṃ tiṣṭhantyanityo bhāvanamiti

lobhavaśādeva mṛtyorupekṣā
kṛṣyate bhūriyaṃ sarvā manujaiḥ phalakāṃkṣibhiḥ /
na ca saṃdṛśyate mṛtyurlābhasaktairapaṇḍitaiḥ

kṣaṇe kṣaṇe vivardhante lobhāśā mohite jane /
na ca vindanti saṃsārāḥ kṣīyamāṇāḥ kṣaṇe kṣaṇe

daṇḍatrayamupasaṃharati
jarādaṇḍo 'yamabhyeti yauvanāntakaro nṛṇām /
ārogyaśaktināśāya vyādhidaṇḍo 'yamāgataḥ /
daṇḍatrayamidaṃ ghoraṃ sasurāsuranāśakam

abhyeti na ca mūḍho 'yaṃ lokaṃ paśyati bāliśaḥ /
parasparaṃ pralobhācca svajanaṃ snehacañcalam

mohabaddhāḥ mṛtyuṃ viyogaṃ ca nāvagacchanti
gacchatyanyonyasaṃśliṣṭo mohabaddhe jane janaḥ /
putrapautraprapautrāṇāṃ vaśagāścāpi ye narāḥ

karmaskandhasya duḥkhāvahatvam
sarve tena bhaviṣyanti tvaṃ tu saṅgena bādhyase /
jīvitāntakaraḥ śatrurna viśaṅko mahābalaḥ

so 'vilambī mahāvego mṛtyureṣo 'bhyupaiti ca /
calācalavidhirjñeyaḥ karmaskandhairnidarśitaḥ

devādīnāṃ kṣayo bhavati
devanāgāḥ (sa)gandharvā piśācoragarākṣasāḥ /
na śaktāścyavane kṣāntaṃ balaṃ tasya tathāgatam

tattvadarśako durgatiṃ nādhigacchati
calācalavidhirjñeyaḥ karmaṇā tattvadarśakaḥ /
aliptaḥ pāpakairdharmairna sa gacchati durgatim