Dharmasamuccaya · Chapter 30

// iti mārgavarga ekonatriṃśaḥ //
(30) bhikṣuvargaḥ
ādarśo bhikṣuḥ lokamārgadarśakaḥ
yo hinasti na bhūtāni mitravettā sadākṣayaḥ /
pitṛvat sarvabhūtāni lokastamanupaśyati

adattādānavirato nityaṃ jñānī jitendriyaḥ /
praśāntadehakarmā (ca) tīrṇasambhavasaṅkramaḥ

nāpyālekhyagatā nāpi cakṣuṣā sā nirīkṣyate /
hatakāmo dṛṣṭasatyo muktastādṛśa ucyate

samaloṣṭāśmakanakaḥ vītaśokaḥ samāhitaḥ /
na kleśoragasampṛktaḥ sa saukhyaṃ dhruvamāpnuyāt

kaḥ bhikṣurvidyate?
arthānarthasamo yasya lābhālābhau tathaiva ca /
sukhaduḥkhasamāyuktaḥ bhikṣuḥ sa khalu kathyate

mitrāmitraprahīṇo yaḥ samacetā jitendriyaḥ /
vibheti yo na viṣayaiḥ vijñeyastādṛśo yatiḥ

viṣayadveṣī nirvāṇamadhigacchati
viṣamatvāddhi viṣayān dveṣṭi dhīro gatavyathaḥ /
na tasya dūre nirvāṇaṃ samyaksambuddhadeśitam

udayavyayatattvajñaḥ samyagdṛṣṭiralolupaḥ /
himavāniva niṣkramya saṃsārānmuktahetukaḥ

tṛṇacandanatulyo hi samatṛṣṇāmbarāśinaḥ /
sa kauśeyasaṅghaṭitatṛṣṇayā naiva bādhate

lābhasatkārasantuṣṭaḥ santuṣṭastṛṇasaṃstaraiḥ /
vahnivallābhasatkāraṃ yaḥ paśyati sa paśyati

buddhadeśitāḥ bhikṣudharmāḥ
vāhyate yo na viṣayaistṛṇanadyā na vāhayate /
svakarmaphalatattvajñaḥ sa bhikṣurbuddhadeśitaḥ

nātītaṃ śocate yo hi buddhayā (caiva) gataspṛhaḥ /
pratyutpannakriyāyogī na buddhistasya lipyate

nirvāṇe (ca) matiryasya dharme nityaṃ sthitā bhavet /
na vartate sa saṃsāre śukladharmasamāvṛtaḥ

nāvilaṃ kriyate yasya cittaṃ vidyāgnikalpayā /
dāruvadviṣayā yasya tasya duḥkhaṃ na vidyate

indriyāṇi vaśe yasya cendriyeṣu vaśānugaḥ /
hriyate yaḥ pumarthaino nikaṣastādṛśo muniḥ

sādhuvaddhimano yasya kṣamāvān priyadarśanaḥ /
prahlādayati cetāṃsi sa nṛṇāṃ śaśivanmuniḥ

aruṇābhirato yastu harmyāgreṣu na rajyati /
santuṣṭaḥ pāṃśukūlena bhikṣurbhikṣārato bhavet

śānto dāntaḥ sudhīrarthāt tattvavit sukhaduḥkhayoḥ /
sa yātyuttamamadhvānaṃ yatra gatvā na śocati

ṛjumatpātakānyasya nityaṃ dhyānaparāyaṇaḥ /
prākṛtaiśca malai(rhīnaḥ) sa yogī satyavartmani

sarvendriyavighātī yaḥ sarvabhūtahite rataḥ /
śānto dāntendriyaḥ svastho bhikṣurbhavati tādṛśaḥ

ṣaḍindriyarathārūḍho rāgaśatrunivārakaḥ /
prajñādhīraḥ kriyāvān yaḥ sa śāntipadamaśnute

araṇyavāsī santuṣṭo bhūmivāsī samāhitaḥ /
dhunāti pāpako dharmaścāyurmeghānivāmbaraḥ

śubhaṃ vā dehakarmāntaḥ śubhacaryāsu saṃrataḥ /
tattvadṛṣṭiḥ kriyādakṣo nāśayanmārasādhanam

dayālurbhikṣurnirvāṇamārge sthito bhavati
rāgātyaye na bādheta śubhacittaṃ gatālayam /
maitryā kāruṇyabahulo bhikṣurnairyyāṇike sthitaḥ

yasya rūpādayo neṣṭā viṣayā bandhahetave /
sa yāti paramāṃ śāntiṃ yatra gatvā na śocyate

hetupratyayatattvajñaḥ sūkṣmārthe kṛtaniścayaḥ /
mokṣasrotasyabhiratastṛṣṇayā naiva rajyate

yo nādatte 'śubhaṃ karma śubhakarmarataḥ sadā /
candrāṃśunirmalagatiryogī bhavati tādṛśaḥ

pradahan pāpakān dharmān śuṣkendhanamivānalaḥ /
vibhrājate tribhuvane muktapāyo gatavyathaḥ

mokṣe 'sti yasya tu mano na saṃsāre kathañcana /
nāsau badhnāti saṃsāre muktaḥ pakṣī yathāmbare

vedanodayatattvajño vedanāphalaniścayaḥ /
sa mukta iti vijñeyastattvavid ṛtavāṃśca saḥ

tathāpyete sukhaduḥkhe mṛṣṭāmṛṣṭairna lipyate /
dīptaṃ paśyati saṃsāraṃ yaḥ sa yogī satāṃ mataḥ

bhikṣurbhavati kīdṛśaḥ?
athāmūḍhamatirnityaṃ nityaṃ dharmaparāyaṇaḥ /
bhikṣuvṛttāvabhirato bhikṣurbhavati tādṛśaḥ

na tṛptirdarśanārāmaiḥ sādhūnāṃ darśane ratiḥ /
niṣkrāntagṛhakalmāṣo bhikṣurbhavati tādṛśaḥ

na nṛtyagītasandarśī (satyaṃ) ca punarīkṣate /
saṃrakṣito śmaśāneṣu bhikṣurbhavati tādṛśaḥ

ekāhaṃ paramaṃ piṇḍamādatte 'nyatra kāṅkṣati /
tribhāgakukṣisantuṣṭo bhikṣurbhavati tādṛśaḥ

vastrottamavivarjī yaḥ pāṃsukūleṣu rajyate /
muktāhāravihāro yo bhikṣurbhavati tādṛśaḥ

karmāṇyārabhate yo na nirāśaḥ sa ca karmasu /
niruddhako noparato bhikṣurbhavati tādṛśaḥ

kāyakoṭivinirmukto mohadhvāntavivarjitaḥ /
aliptaḥ pāpakairdharmaibhikṣurbhavati tādṛśaḥ

sarvāśayajanānītaḥ sarvāśayavivarjitaḥ /
sarvāśayavinirmukto bhikṣurbhavati tādṛśaḥ

āryāṣṭāṅgena mārgeṇa nirvāṇapurataḥ sthitaḥ /
sarvārthadharmatā hyeṣā bhikṣurbhavati tādṛśaḥ

śāntendriyo dṛḍhamatiḥ kāmapākavivarjitaḥ /
ekāgrasaṃsthitamanā bhikṣurbhavati tādṛśaḥ

bhūmisaṅkramaṇajño yo bhūmitattvanidarśakaḥ /
bhūmeḥ parāparajño yo bhikṣurbhavati tādṛśaḥ

sambhavāsambhavān dharmān hetupratyayasambhavān /
jānīte vidhivat sarvān bhikṣurbhavati tādṛśaḥ

brahmacārī ṛtujñānī styānamiddhavivarjitaḥ /
kalpodagro 'vanau dakṣo bhikṣurbhavati tādṛśaḥ

śamasthovipaśyanāśca caturdhyānarataśca yaḥ /
ālaye muditārāmo bhikṣurbhavati tādṛśaḥ

pakṣiṇo gaganasthasya chāyevānugataḥ sadā /
saddharmasyānujīvī sa bhikṣurbhavati tādṛśaḥ

kleśopakleśabadhakaḥ samadarśī śubhānvitaḥ /
anāpānavidhijño yo bhikṣurbhavati tādṛśaḥ

anukramavidhijño yo yogavit tattvadarśakaḥ /
pārāpāravidhijño yo bhikṣurbhavati tādṛśaḥ

yo na hṛṣyati harṣeṣu bhayeṣu na bibheti ca /
mukto harṣabhayodvegairbhikṣurbhavati tādṛśaḥ

janmamaraṇatattvajñaḥ surāsuranamaskṛtaḥ /
parāvarajñaḥ sattvānāṃ bhikṣurbhavati tādṛśaḥ

saṅghāṭimātrasaṃhṛṣṭaḥ sañcayeṣu na rajyate /
alpeccho brahmacārī yo bhikṣurbhavati tādṛśaḥ

ekāśī vṛkṣamūle yaḥ sadā dhyānaṃ samīhate /
lābhasatkāravirato bhikṣurbhavati tādṛśaḥ

upekṣākaruṇārāgo mokṣadoṣavivarjitaḥ /
nirdagdhadoṣasarvasvo bhikṣurbhavati tādṛśaḥ

mandavīryakusīdānāṃ bhikṣūṇāṃ darśanāya ca /
nānyayogābhirakto yo bhikṣurbhavati tādṛśaḥ

kausīdyābhirato bhikṣuḥ nahi kalyāṇamarhati
na śayyāsanasambhogī bhikṣurbuddhena bhāṣitaḥ /
kausīdyabhirato yastu nāsau kalyāṇamarhati

kleśānāṃ mūlapākaṃ hi kausīdyaṃ yasya vidyate /
tasya duḥkhaṃ mahāghoraṃ saṃsāre sampravartate

kausīdyameva yasyāsti tasya dharmo na vidyate /
kevalaṃ vastramātreṇa 'bhikṣuḥ' sa iti kathyate

bhikṣurbhavati na tādṛśaḥ
nādhyāpane ratiryasya na dhyānenāśu rakṣati /
kevalaṃ vastumātreṇa bhikṣurbhavati tādṛśaḥ

vihārābhirato yastu na rato dharmagocare /
strīmadyalolupamatibhikṣurasti na tādṛśaḥ

(bhavenmatiryasya nityaṃ vividhe) pāpakarmaṇi /
sa bhikṣurdeśito buddhaiḥ na bhoktā svakagocare

varamāśīviṣaviṣaṃ kathitaṃ tāmrameva ca /
bhuktasyātyantaduḥśīlairadhikaṃ pāpabhojanam

yo hi nārhati piṇḍāya nāsau piṇḍāya kalpate /
yasya piṇḍikṛtāḥ kleśāḥ sarpā iva vileśayāḥ

sa bhikṣuḥ piṇḍabhojī syānna strīdarśanatatparaḥ /
bandhakaṃ yadi cātmānaṃ kṛtvā paraśubhakṣatim

bhikṣurdurguṇānāṃ svarūpam
kathaṃ sa bhikṣurvijñeyaḥ saṅgharatnapradūṣakaḥ /
yasyeṣṭā lābhasatkārā viṣayā yasya sammatāḥ

nāridarśanasākāṅkṣī na bhikṣurna gṛhīva saḥ /
rājaseviṣu sṛṣṭāśo madyapaḥ krodhanastathā

sadā bhikṣurbañcayate dāyakānnanu cetasā /
upāyanānyupādāya rājadvārāśritā hi ye /
saṃrabdhā gṛhibhiḥ sārdha yathā nāgā vanāśritāḥ

tasmāt tāneva puṣṇanti vāterṣyāste samāgatāḥ /
putradārān parityajya ye śāntā ratnamāśritāḥ

bhikṣorguṇānāṃ māhātmyam
prahāya doṣān yo bhikṣurasti darśanatattvavit /
rūpādiskandhatattvajño mokṣāya yatate sadā

dharmāvabodhābhirato dhyānārāmavihāravān
tattvalakṣaṇasambodhāt prāpnuyāt padamavyayam

maitryārāmo hi satatamudyukto dharmagocare /
tattvalakṣaṇatattvajño bhikṣurbhavati tādṛśaḥ

yoniśastu matiryasya kāmakrodhairna hanyate /
sa bhikṣuriti vijñeyo viparītastato 'nyathā

sarvabhūtadṛḍhaḥ śāntaḥ sarvasaṅgativarjitaḥ /
sarvabandhananirmukto bhikṣurbhavati tattvavit

karmaṇi yasya vijñānaviṣayairyo na hanyate /
nirmalaḥ syāt kanakavat santuṣṭo bhikṣurucyate

priyāpriye mano yasya na lepamanugacchati /
saṅkalpānāṃ vidhijño yaḥ sarvapāpavivarjitaḥ

anyasaṃduṣṭacarito dharmaśīlo jitendriyaḥ /
ahīnasatvo matimān bhikṣurbhavati tādṛśaḥ

śāstre śāstrārthavijñāne matiryasya sadā ratā /
na pānabhojanarataḥ sa bhikṣuḥ śāntamānasaḥ

bhikṣoḥ svarūpanirūpaṇam
vanāraṇyavihāreṣu śmaśāne tṛṇasaṃstare /
ramate yasya tu mano bhikṣurbhavati tādṛśaḥ

doṣāṇāṃ karmatattvajñaḥ phalavit pariśeṣataḥ /
hetupratyayatattvajño bhikṣuḥ syād vītakalmaṣaḥ

(hata) kilviṣakāntāro hatadoṣo jitendriyaḥ /
punarbhavavidhijño yo bhikṣuḥ śāntamanāḥ (smṛta)

notkarṣo hṛṣṭahṛdaye nindayā naiva rūṣyati /
samudratulyagāmbhīryo yogavān bhikṣurucyate

āveṇiko dṛḍhamatiḥ sūkṣmavādī na lolupaḥ /
kāmavādī samo dakṣaḥ sa bhikṣuḥ śānta ucyate

kāmadhātūpagān hetūn rūpadhātau tathaiva ca /
āruṣyeṣu ca tattvajñaḥ śāstrā bhikṣuḥ sa ucyate

na laukikakathāsaktaḥ śatrudoṣabadhe sadā /
viṣavad yasya viṣayāḥ sa bhikṣurdeśito budhaiḥ

śuddhā yasya (hi)kāmeṣu matirbhavati nityaśaḥ /
sa nirmuktamatirbhikṣurmuktaḥ saṃsārabandhanāt

dhyānādhyayanakarmaṇyaḥ kausīdyaṃ yasya dūrataḥ /
hitakārī ca sattvānām āraṇyo bhikṣurucyate

praśnottaramatiryasya pratibhāvan jitendriyaḥ /
sa dharmaḥ kathito jñeyo viparītastṛṇaiḥ samaḥ

buddhaśāsane kīdṛg bhikṣuḥ śastaḥ?
kāyamānasabhīryasya sarvadā naiva khidyate /
sarvakṛtyakaro jñeyo yaḥ saṅghāya ca tatparaḥ

na parārtha na lobhārtha yaśo 'rtha kurute na tu /
saṅghakārye matiryasya sa muktaḥ sarvabandhanaiḥ

na svargārtha matiryasya lābhārtha yaśase na vā /
nirvāṇārtha kriyā sarvā sa bhikṣuḥ srota ucyate

pāpebhyo nityavirataḥ satkṛtyeṣu rataḥ sadā /
na pāpamitrasaṃsargī bhikṣuḥ syād buddhaśāsane

maitryā bhāvitacittasya dakṣasya ṛjucetasaḥ /
śikṣāpadeṣu raktasya nirvāṇaṃ nātidūrataḥ

jarāmaraṇaśīlasya saṃsāravimukhasya ca /
dhyāne 'pi na pramattasya nirvāṇaṃ nātidūrataḥ

anityatāvidhijñasya śūnyatāvatkriyāvataḥ /
dhyānotkarṣavidhijñasya nirvāṇaṃ nātidūrataḥ

dhīro 'yamagracoro 'yaṃ yo 'yaṃ bhikṣurasaṃvṛtaḥ /
antaḥpurīvarasrāvī bahiścīvarasaṃvṛtaḥ

dharmavinayād rikto bhikṣurduḥkhabhāgī bhavedeva
yathā yatnamayo rāśiḥ sarvo 'sāraśca durbalaḥ /
evaṃ sañcarati rikto vitatho bhikṣuvādikaḥ

sa nārakeyo duḥśīlaḥ saṅgharatnabahiṣkṛtaḥ /
kāyasya bhedānnarakaṃ nīyate cittavañcitaḥ

vañcito dharmavinayād yāti tat svena karmaṇā /
malinastamasā baddho duḥkhabhāgī bhaviṣyati

aprāvṛtaḥ śubhadhaman nagnaḥ sādhujugupsitaḥ /
nayate narakaṃ ghoraṃ yathā dharmabahiṣkṛtaḥ

aśobhanasya nicayo duḥkhadvāramanāvṛtam /
saṃsārabandhanaṃ tīvraṃ dauḥśīlyamiti kathyate

asaṃvareṇa yo dagdhaḥ sa dagdho vahninā bhṛśam /
tasya saṃvarakṣīṇasya vinipāto dhruvaṃ sthitaḥ

kukartṛbhikṣurapi narakaṃ yāti
manasā saṃvarasthena svācāraiḥ saṃvarāyate /
samūḍhacaryāmāruhya narakāyopakalpate

aśubhaṃ vardhate tasya divārātrau ca sarvataḥ /
yasya śīlamayaṃ ratnaṃ dauḥśīlyena nivāritam

dharmaśūnyasya riktasya tamasā saṃvṛtasya ca /
vidyate 'saṃvarastasya yo na śaucāya kalpate

asaṃvaramayaḥ pāśo malinaḥ sādhuvarjitaḥ /
ākarṣati sa duḥśīlān pāpiṣṭhān śīlavarjitān

asaṃvaraiśca dauḥśīlyaiḥ pāpaiśca saha saṅgatiḥ /
dūtakā narakasyaite kāmānāmapi sevakāḥ

asaṃvṛtaprasūtasya capalasya viśeṣataḥ /
pāpakarmābhiyuktasya narakaṃ nātidūrataḥ

kimete nāvagacchanti karmaṇāṃ sadṛśaṃ phalam /
akṣipātāya mūḍhāya durmatau (ye) vimohitāḥ

ahanyahani vardhante pāpanadyo durāsadāḥ /
duḥkhormimālāścapalāḥ pāpiṣṭhajanahāriṇaḥ

na teṣāṃ sukaraṃ janma na teṣāṃ sukaraṃ manaḥ /
aśīlāḥ puruṣā ye vā śukladharmavivarjitāḥ

dharmo 'tyuccaḥ śubho mārgaḥ
atyuccaśca śubho mārgaḥ sa 'dharma' iti kathyate /
taṃ prāpyamanujaḥ śīghraṃ prayāti padamacyutam

tato 'pavādāḥ sādhyante śaktimantaḥ sukhāstu ye /
saṃvarasya sadā dāsāsteṣāṃ duḥkhaṃ na vidyate /
dauḥśīlyaparamo hyeṣa malinīkurute nṛṇām

ye śaikṣyapadavibhraṣṭā bhāgino narakasya te /
evaṃ jñātvā naraḥ sarva saṃvaraṃ pratipadyate

śubhadharmī bhikṣurnirvāṇaṃ nāticiraṃ prāpnoti
bhavārṇasya sarvasya setubhūto hi saṃvaraḥ /
śuddhājīvaviśuddhasya śāntavaktrasya karmaṇaḥ

dhyāyino vipramuktasya nirvāṇaṃ nātidūrataḥ /
dhūrdharasyāpramattasya śmaśānavanasevinaḥ

śāyino bhūtale nityaṃ nirvāṇaṃ nātidūrataḥ /
pāṃśuśayyāvalambāṃsapātamekaṃ sajarjaram

santoṣaḥ phalamūlaiśca sa sukhī buddhasambhavaḥ /
vipramuktasya kāmebhyaḥ santoṣo hītarasya ca

savimuktakacittasya nirvāṇaṃ nātidūrataḥ /
kuhakāmalamuktasya rajo vā tasya tāyinaḥ

ākāśasamacittasya nirvāṇaṃ nātidūrataḥ /
bahubaddhapadairyuktā vijñeyā (bhava)cārikā

nāśikā brahmacaryasya nirvāṇagatiduḥkhikā /
sevyate yā janairnityaṃ prākṛtaiḥ śīlavarjitaiḥ

ajastraṃ parivarjyā sā dhyāyibhistattvadarśibhiḥ /
daurbalyamūlamekā sā manaskārapraṇāśikā

nāśinī brahmacaryasya narakasya pradarśikā /
bhraṃśikā svargamārgasya duḥkhasāgaraśoṣikā

dūtikā pretalokasya tiryagyoninipātikā /
nāmnā saṅgaṇikā sevā saṃsāre bandhamātṛkā

dhyānādhyayanaśaktaiva varjyā nityaṃ hi bhikṣubhiḥ /
dhyānādhyayananirmukto nimittābhirataḥ sadā

paradharmo bhayāvahaḥ
vivarjitaḥ śubhairdharmairapāpagamanāya saḥ /
svadharma yaḥ parityajya paradharmeṣu rajyate

dharmadvayaparibhraṣṭo vinipātāya kalpate /
svagṛhaṃ yaḥ parityajya paraveśyāni tiṣṭhati

sadāyaṃ lāghavaṃ yāti nidhanaṃ cāśu gacchati /
tathā yo vimatirbhūto vidvanmānī janecchayā

svadharmaviratiṃ kṛtvā paradharmeṣu vartate /
adharme cāśayastasya paraliṅgopajīvinaḥ

tṛṇavidyābhilipto 'yaṃ pretaḥ pāpeṣu pacyate /
yaśo 'ntaṃ padamāsthāya pāpakarmaṇi vartate

nāsau bhikṣurihocyate
śaśvat sa patito dṛṣṭaḥ śāsanāntāt pravartate /
nispṛhaḥ kāmacaryāsu nirāmodaḥ pravarjitaḥ //
ārabdhavīryaḥ santuṣṭo dhyāyī bhikṣurihocyate

na ca kāmeṣu saṃsakto nityāhāravihāravān /
kāṣāyasaṃvṛtaḥ kṣauro nāsau bhikṣurihocyate

nimittabodhako (yastu) nakṣatragaticintakaḥ /
rājasevāpramattaśca na sa bhikṣurihocyate

vaidyakarmāṇi kurvaśca śruti saṅgrathanaṃ tathā /
saṅkīrṇā dinacaryā ca kurvan bhikṣuḥ praṇaśyati

dhyānādhyayanavidveṣī rataḥ saṅgaṇikāsu ca /
lobhasatkāralābhaṃ ca kurvan bhikṣuḥ praṇaśyati

suvarṇadhātusaṃsakto bahumitraratiśca yaḥ /
anyalābhābhilāṣito bhikṣuḥ patati śāsanāt

tapasaḥ saṅganirmukto na pāpagaṇasevakaḥ /
saktūdakena santuṣṭaḥ sa bhikṣurniṣṭhuraḥ smṛtaḥ

kaḥ śuddho bhikṣuḥ?
āgatān viṣayān sarvān tyajati jvalanopamān /
viśuddhadoṣo maṇivacchuddho bhikṣurihocyate

antarbahirviśuddhātmā jñānādibhiralaṅkṛtaḥ /
śraddhayā śīlavastreṇa kriyāvān bhikṣurucyate

lobhadharmavyatīto yaḥ sthito merurivācalaḥ /
sarvalokapriyaḥ śāntaḥ pārago bhikṣurucyate

trirātrivāsī kutrāpi kuśāsanavidhārakaḥ /
girigahvarasevī ca vimukto bhikṣurucyate

pāpabhīrurasaṃsparśī saṃvṛtaḥ ca susaṃvṛtaḥ /
jñānasevī sthiraḥ śānta ekākī bhikṣurucyate

acalaḥ priyavādī ca pāpamitravivarjitaḥ /
aśaktaḥ sarvakṛtyeṣu mukto bhikṣurihocyate

rājasevā kukaṣāyoktisevā
rājasevā vigarhyāsti bhikṣoścāraṇyavāsinaḥ /
kukaṣāyoktisevāsau mṛtyutaskarajīvikā

na hi rājasevako bhikṣuryaḥ sevyo devatairapi /
na hiṃsāsavasaṃsṛṣṭo mahate 'śucisevakaḥ

bhikṣoḥ rājasevā na śobhate
nirmalasya nirāmasya nispṛhasya ca dehinaḥ /
saṃsārabhayabhītasya rājasevā na śobhate

vanāraṇyaśmaśāneṣu palvalo giribhūmiṣu /
prāntabhūmiṣu grāmasya sthitaḥ bhikṣuḥ praśobhate

vanāraṇyaśmaśāneṣu bhikṣurna rājasevayā /
dhyānādhyayananirmuktaḥ kavalāhārabhojitā /
na bhikṣuriti vijñeyaḥ piśācasamamānasaḥ

dhyānāddhi vimalaṃ saukhyaṃ pravadanti manīṣiṇaḥ /
na tatsukhātsukhaṃ cānyadasti loke kathañcana

taduttamadhyānasukhaṃ muktvā yaḥ puruṣādhamaḥ /
raseṣu ramate bālastena mūḍho vihanyate

viṣayairbhrāmitasyāsya nityaṃ tadgatacetasaḥ /
vardhante 'kuśalā dharmāḥ paralokāpakarṣakāḥ

ātmajño bhikṣurnirvāṇamadhigacchati
ātmano yānahīnaśca gurupṛcchanakastathā /
bhikṣurudyuktavīryaśca nirvāṇamadhigacchati

śrutaṃ yāvad bhavatyeva tāvadeva prabhāṣate /
ātmajño mānahīnaśca bhikṣurbhavati tattvavid

mānāpamānahīno yo mārgāmārgavicakṣaṇaḥ /
svaparārthavidhijño yaḥ sa tuṣṭo bhikṣurucyate

māninaḥ kutaḥ śāntiḥ?
māninaḥ krūramanasaścapalasyālpamedhasaḥ /
lābhasatkārayātasya kutaḥ śāntirbhaviṣyati?

prasannācārayuktasya jñānagocarasevinaḥ /
saṃsāradoṣabhītasya pravrajyā saphalā matā

svabhāvaparabhāveṣu yasya buddhirnamuñcati /
na karmaṇyavipāke ca mārgāmārge tathaiva ca

nivāsopahato bhikṣuḥ sukhaṃ na vindati
sadācāraviyuktasya sukhaduḥkhābhayasya ca /
nivāsopahato bhikṣurbālavad dṛśyate paraiḥ

tṛṇavallaghutāṃ yāti svārthācca parihīyate /
nivāsopahato bhikṣuḥ parihīṇavane sthitaḥ

dhyānādhyayanakṛtyeṣu mano naiva pravartate /
nivāsopahato bhikṣurjanasañcayatatparaḥ

sañcayavyagramanasā jīvitaṃ parihīyate /
kṣiṇoti retasaṃ svasya jīvitaṃ naiva gacchati

kaḥ durgatiṃ yāti?
na ca vindati yat kṛtvā sukhamanyatra bhujyate /
nivāsopahato bhikṣurjanasañcayatatparaḥ /
pāpāni yāti nityaṃ sa tena gacchati durgatim

śrāmaṇyadharmasya mahattvam
anabhipretamanaso nirāśasya ca dehinaḥ /
sarvasaṅgavimuktasya śrāmaṇyaṃ saphalaṃ matam

girigahvaravṛkṣeṣu nityaṃ dhyānavihāriṇaḥ /
prasīdati śubhaṃ jñānaṃ dauḥśīlyaparivarjitam

keṣāṃ saphalaṃ jīvanam?
sarvasaṅgavinirmukto viṣayairna ca vañcitaḥ /
(sa) bhikṣu niṣphalo jñeyaḥ śuṣkendhanamivānalaḥ

nirvāṇābhiratasya bhikṣoḥ praśaṃsā
nirvāṇābhirato yo hi bhītasya vibhavārṇavāt /
bhikṣurbhavati śuddhātmā na nivāsena karhicit

tṛṣṇā eva anarthakarī
lobhamoheṣu ye śaktāste śaktā tṛṣṇayā sadā /
tṛṣṇābandhanabaddhānāṃ nāyaṃ loko na cāparaḥ

dharmajño durgati na labhate
asaṃśaktā matiryasya mithyākarmasu sarvadā /
apakṣapātī dharmajño na sa gacchati durgatim

kaḥ munirucyate?
doṣapaṅkemano yasya na limpati kathañcana /
ekārāmavihārīyo nirāśo munirucyate

nirmukto vimalācāro nivṛttamalakalmaṣaḥ /
mukto yo viṣayaiḥ sarvairāraṇyo munirucyate

lokadharmairna nirvedaṃ samāyāti kathañcana /
sukhaduḥkhasamaprajño nirmalo munirucyate

santoṣaḥ paramo(dharmo) nityaṃ kāmavivarjitaḥ /
nirāmayaḥ kṛcchrajīvī śucirmunirihocyate

nayenna tena saṃśleṣaṃ yatra yatrānugacchati /
ekacārī dṛḍhamatiḥ kriyāvān munirucyate

śubhāśubhānāṃ sarveṣāṃ karmaṇāṃ phalatattvavit /
śubhāśubhaparityāgī loke 'sau munirucyate

udyukto doṣanāśāya nityakāmagatiḥ smṛtaḥ /
udayavyayatattvajño buddhimān munirucyate

deśakālavidāṃ śreṣṭho 'dvayavādī jitendriyaḥ /
saṃsārabhayabhīto 'yaṃ praśānto munirucyate

kaḥ bhikṣuḥ nirvāṇamadhigacchati?
ekārāmagato bhikṣuḥ saṃkṣiptendriyapañcakaḥ /
dehalakṣaṇatattvajño nirvāṇamadhigacchati

vīryavān (satyavāk) bhikṣurnityaṃ doṣavivarjitaḥ /
udyānamiva krīḍāyā nirvāṇamadhigacchati

kalyāṇadharmī bhava
dagdhe kleśe vayaṃ dagdhā vanaṃ dagdhaṃ yathāgninā /
kalyāṇadharme saṃraktā na raktā kāmabhojane

māyayā janāḥ vañcakāḥ bhavanti
nityaṃ prāptyutsukā ye (hi) nityaṃ svajanasaṃratāḥ /
māyayā vañcakā (ye tu) mūḍhāste dharmavartmani

śubhakarmaṇi manaḥ kāryaḥ
ramaṇīyānyaraṇyāni tatraiva ramate manaḥ /
ramante vītarāgāste na tu kāmagaveṣiṇaḥ

sa kathābhirato yastu rato viṣayatṛṣṇayoḥ /
na yāsyati puraṃ śāntaṃ yo ca mṛtyuṃ na vindati

advayavādī bhava
yo 'tyantaśāntamanasā nityaṃ dhyānaparāyaṇaḥ /
ādimadhyāntakalyāṇo nityamadvayagocaraḥ