Dharmasamuccaya · Chapter 12

// iti cittavarga ekādaśaḥ //
(12) vāgvargaḥ
nirvāṇābhilāṣukaḥ pāruṣyaṃ varjayet
pāruṣyaṃ varjayet dhīmān samyagvāg bhīrato bhavet /
mādhuryābhirato jarntunirvāṇasyāntike sthitaḥ

vācaṃ paśyan sadābhāṣenmalināṃ ca vivarjayet /
vāṅmanenābhibhūtā ye te yānti narakaṃ narāḥ

ekadharmavyatītasya mṛṣāvādasya dehinaḥ /
pratīrṇapratilokasya nākārya pāpamastiha

mṛṣāvāg na prayoktavyā
mṛṣāvācaṃ na bhāṣeta sarvā pratyayakārikām /
yathā badhyati saṃsāre sugatiṃ naiva paśyati

sādhupratyayatenīhā sarvavidveṣakārikā /
kāntāraḥ sarvādharmāṇāṃ mṛṣāvāca pravartate

jātamātrasya martyasya kaṭhārī jāyate mukhe /
paścāt chinattyātmānaṃ vācā durbhāṣitaṃ vadan

sarvā kāryapatākā sā sarvapāpaprasūtikā /
tamasāṃ yonirekā sā yāṃ vācaṃ bhāṣate mṛṣā

satyena hīnāḥ puruṣāḥ sarvasādhuvivarjitāḥ /
tṛṇavad yānti loke 'smin pratyapāyeṣu duḥkhitāḥ

na vadedanṛtaṃ dhīraḥ kaṣṭā hyanṛtavāditā /
pūtigandhyasukhī cāpi paścāttāpena tapyate

satyamahimā
satyaṃ ca na vivarjeta tasya dharmo na vidyate /
vinivartitadharmasya sthitaṃ duḥkhamanekajam

satyaṃ sarvadharmāṇāṃ pradīpabhūtam
pradīpaḥ sarvadharmāṇāṃ sādhūnāṃ ratnavat priyam /
svargasya ca paraṃ vartma satyamuktaṃ gatajvaraiḥ

satyaṃ na hi divaṃ yāti mokṣasyāsatyavādinaḥ /
satyahīnā hi puruṣāḥ paśutulyāḥ prakīrtitāḥ

jaghanyānāṃ jaghānyāste yeṣāṃ na vidyate /
satyaṃ dharmasya sopānaṃ jyotiṣāmākaro mahān

panthāśca mokṣadharmāṇāṃ dhanānāṃ dhanamuttamam /
pāpakaiśca (pari)trāṇāṃ satyamuktaṃ manīṣibhiḥ

satyabhūṣitaṃ vāg bhūṣaṇasyāpi bhūṣaṇam
jyotiṣāṃ paramaṃ jyotiścakṣuścakṣuṣmatāmapi /
draviṇena vinā satyaṃ bhūṣaṇasyāpi bhūṣaṇam

nidhānamatulaṃ satyamahārya (sarvasādhakam) /
gacchanti (satyā yiṇaḥ) puruṣāḥ paramāṃ gatim

na tathā bhāsate rājā nānālaṅkārabhūṣitaḥ /
satyena bhūṣito dhīmān śobhate devavad yathā

na mātā na pitā cātha mitrāṇi na ca bāndhavāḥ /
trāṇamevaṃ yathā śrutvā tasmāt satyaparo bhavet

anṛtanindā
vahnīnāṃ paramo vahnirviṣāṇāṃ paramaṃ viṣam /
durgatīnāṃ ca sopānamanṛtaṃ parikīrtitam

viṣāgnitulyasaṃsparśa vartayedanṛtaṃ pumān /
anṛtena hi yo deva dagdhaityabhidhīyate

satyāsatyayoḥ parasparavirodhitvam
tasmāt sarvābhisāreṇa (na vadeda) nṛtaṃ pumān /
sarva bhayādikaṃ kaṣṭamanṛtaṃ kīrtitaṃ budhaiḥ

vahnīnāṃ paramo vahnirnirdahedapi sāgaram /
kiṃ punaryo mṛṣāvādī kāṣṭhaloṣṭhasamākṛtiḥ

satyaṃ tyaktvā mṛṣāvādaṃ yo naraḥ pratipadyate /
ratnaṃ tyaktvā sa pāpātmā pāṣāṇaṃ pratipadyate

yasyātmā na bhavet dviṣṭo yasya vā narakaṃ priyam /
mṛṣāvādaṃ svadehāgnim abuddhiḥ sa niṣevate

sadedaṃ satyavacanaṃ bhūṣaṇaṃ sarvadehinām /
satyaṃ tyaktvā mṛṣāvāde kasmād yānti kubuddhayaḥ

satyaṃ guṇānāmagryaṃ vai doṣāṇāmanṛtaṃ smṛtam /
guṇāṃstyaktvā kathaṃ mūḍho doṣeṣu paridhāvati

bījaṃ sarvasya duḥkhasya mṛṣāvādaḥ prakīrtitaḥ /
tathā satyaṃ sukhasyaiva tasmānnānṛtako bhavet

satyavādī hi puruṣaḥ priyaḥ sarvasya dehinaḥ /
cakṣurdoṣaimṛṣāvādī tasmānnānṛtako bhavet

devakalpāḥ sadā kṛṣṭāḥ puruṣāḥ satyavādinaḥ /
nārakeyāstathā mūḍhā janā hyanṛtacetasaḥ

kalyāṇānāṃ paraṃ satyaṃ doṣāṇāmanṛtaṃ tathā /
doṣavarjī guṇadveṣī puruṣaḥ puruṣottamaḥ

sukhodayaṃ sukhodarkaṃ sukhena paripacyate /
sukhena labhate satyaṃ(satyaṃ) nirvāṇagāmikam

duḥkhodayaṃ kaṭuphalaṃ duḥkhena saha pacyate /
anṛtaṃ sarvaduḥkhāntaṃ kaḥ pumān na vivarjayet

nānyadeśāgataṃ satyaṃ nānyasmāt prārthyate hi tat /
sarvatīrthottamaṃ satyaṃ na tīrthasalilāvṛtam

dīpānāṃ ca paro dīpaḥ satyaṃ buddhena deśitam /
auṣadhānāṃ paraṃ tacca sadā duḥkhaniṣūdanam

amṛtañca viṣañcaiva jihvāpāśe sthitaṃ nṛṇām /
amṛtaṃ satyamityuktaṃ viṣaṃ tūktaṃ mṛṣāvacaḥ

yasyānṛtamabhipretaṃ tasya satyaṃ dhruvaṃ sthitam /
viṣantu yasyābhimataṃ tasyeṣṭaṃ syānmṛṣāvacaḥ

viṣeṇa niścitaṃ nāśo mṛṣāvādena niścitaḥ /
mṛtavat sa pumānasti yo mithyātvabhibhāṣate

nātmano hi hitaṃ pathyaṃ (para)sya na kathañcana /
paścāttu paraduḥkhāya tat kathaṃ sevyate nṛbhiḥ

deśe deśe mayā dṛṣṭaṃ janmamṛtyusahasrakam /
paraḥ sahastraṃ janayennāśayedanṛtaṃ vacaḥ

abhijātasa niṣkarṣo dvijātīnāṃ ca bhūṣaṇam /
darśanaṃ mokṣamārgasya satyamityabhidhīyate

tṛṣṇānadī hayamārāṇāṃ satāṃ satyena karmaṇām /
pūrvavat satyamityuktaṃ paraṃ sugatadeśikam

anādinidhane loke tṛṣṇāpāraṅgatā (narāḥ) /
nāstyatrāṇaṃ yathā satyamiti dharmavido viduḥ

abhidhyāpāśo na sevanīyaḥ
satyavadhyā sadā kleśā vajravadhyā yathā nagāḥ /
hatā(ste) puruṣā (jñeyā ye ') bhidhyā parivañcitāḥ

paracittasamenedaṃ rūpādyaiḥ parivañcyate /
abhidhyāmānasaṃ pāśaṃ sevitaṃ na vicakṣaṇaiḥ

dahyate 'vikṛta ātmā tailadīptirivānalaḥ /
abhidhyādagdhamanasaḥ kāraṇaṃ nopalabhyate

vyāpādaḥ sattvān mohayatyeva
yasmāt tat sarvadā varjyaṃ kaṭukāśāviṣodayam /
vyāpādamohitāḥ sattvā nityaṃ tadgatamānasāḥ

na śāntimadhigacchanti sarpā iva bileśayāḥ /
atha kūrasvabhāvā ye vyāpādaparamā narāḥ

na teṣāṃ vidyate saukhyamādityena yathā tamaḥ /
na dharme nārthanikaro na dharmā na ca bāndhavāḥ

rakṣanti puruṣān sarvān vyāpādāhatacetasaḥ /
tamasāmākaro hyeṣa vyāpāda iha kathyate

vyāpādayati janakaṃ vyāpādaḥ parikīrtitaḥ /
avyāpādaḥ paraṃ śreyo na vyāpādaḥ kathañcana

avyāpādaparā ye tu te yānti padamacyutam /
niyatātathavādī yo 'dharmavādī na dhārmikaḥ

sa cauraḥ sarvalokasya na cauraḥ prākṛtaḥ smṛtaḥ /
dharmavādī naro yastu carate dharmameva yaḥ

sa yāti śāśvataṃ sthānaṃ yatra gatvā na śocyate /
mithyāvacohata (pumān) laukikaḥ samprakīrtyate

lokottaraiḥ kalpaśataiḥ kadācit kathyate na vā /
tasmāt lokottaraṃ vākyaṃ laukikaṃ na kathañcana

saṃsārabandhanaṃ dṛṣṭaṃ laukikaṃ viṣavad vacaḥ /
tṛṣṇārataḥ sadā puṇyānmucyateti suniścitam

lokottaro (naro) dhanyo vidvadbhiḥ samudāhṛtaḥ /
hitaṃ tattvaṃ ca yo mūḍho na gṛhṇāti gurorvacaḥ

satyavādī sadā devatābhiḥ puraskṛtaḥ
sa paścād vyasane prāpte tapyate svena cetasā /
satyavādī sadā dānto devatābhiḥ puraskṛtaḥ

priyo bhavati lokasya paścād deveṣu modati /
priyo bhavati lokasya paścād svāntena(vardhate) /
darśanīyaṃ mukhaṃ cāsya devalokeṣu jāyate

abhūtavādī puruṣaḥ sarvasattvopapātakaḥ /
tamonicayasaṅkāśo jīvannapi mṛtaḥ samaḥ

kathaṃ na jihvā patitā vākyasaṃstutikattṛkā /
mṛṣā vadati yo vācaṃ sadbhūtaguṇanāśikām

mukhe sannihito byālo mukhe sannihito 'phalaḥ /
(mukhe)sañjvalito vahniryo vācā bhāṣate mṛṣā

jihvā saṅgrathitaiḥ pāśaiḥ narakasyāgrahetukaiḥ /
chettā ca dharmahetūnāṃ mṛṣāvādaḥ pravartate

na tasya mātā na pitā buddho nāpi samvaraḥ /
yaḥ pāpabuddhiḥ patito mṛṣāvādaṃ prabhāṣateḥ

akasmāllaghutāṃ yāti ṣaḍbhiśca parivartate /
mucyate devatābhiśca yo vācaṃ bhāṣate mṛṣā

asaṅgṛhītavākyasyāvicārya krodhanasya ca /
capalasyālpabhāgyasya sthitaṃ duḥkhamanantakam

parasya duḥkhaṃ dṛṣṭvāpi sattvaḥ sattvopapātakaḥ /
paravyasanavat tajjñaḥ pumān narakagāmikaḥ

ye yathāvādino marttyā na ca tatkāriṇaḥ sadā

satyameva svargasya nirvāṇasya ca sopānam
satyaṃ svargasya sopānaṃ nirvāṇadvārameva tat /
tasmāt satyaparo nityaṃ nityaṃ dharmagatiḥ smṛtiḥ

anṛtaṃ na vadet
aśokamajaraṃ sthānaṃ prayāti puruṣottamaḥ /
varjayedanṛtaṃ dhīmān ninditaṃ tattvadarśibhiḥ