Brahmasūtra with Śaṃkara's Śārīrakamīmāṃsābhāṣya (with commentary) · Chapter 1.3

āmananti cainaṃ parameśvaramasminmūrdhacubukāntarāle jābālāḥ- 'ya eṣo 'nto 'vyakta ātmā so 'vimukte pratiṣṭhita iti /
so 'vimuktaḥ kasminpratiṣṭhita iti /
varaṇāyāṃ nāsyāṃ ca madhye pratiṣṭhita iti /
kā vai varaṇā kā ca nāsīti' /
tatra cemāmeva nāsikāṃ varaṇā nāsīti nirucya yā sarvāṇīndriyakṛtāni pāpāni vārayatīti sā varaṇā, sarvāṇīndriyakṛtāni pāpāni nāśayatīti sā nāsīti /
punarāmananti- 'ka tamaccāsya sthānaṃ bhavatīti /
bhruvordhāraṇasya ca yaḥ saṃdhiḥ sa eṣa dyulokasya parasya ca saṃdhirbhavatīti' (jābā. 1) /
tasmādupapannā parameśvare prādeśamātraśrutiḥ /
abhivimānaśrutiḥ pratyagātmatvābhiprāyā /
pratyagātmatayā sarvaiḥ prāṇibhirabhivimīyata ityabhimānaḥ /
abhigato vāyaṃ pratyagātmatvādvimānaśca mānaviyogādityabhivimānaḥ /
abhivimimīyate vā sarve jagatkāraṇatvādityabhivimānaḥ /
tasmātparameśvaro vaiśvānara iti siddham // 32 //
iti śrīmacchaṅkarabhagavatpādakṛtau śārīrakamīmāṃsābhāṣye prathamādhyāyasya dvitīyaḥ pādaḥ // 2 //
FN: avimukte avidyopādhikalpitāvacchede jīvātmi bhedakalpanayā pratiṣṭhita upāsyaḥ /
varaṇā bhrūḥ /
vimīyate jñāyate /
abhivimīmīte nirmimīte /
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prathamādhyāye tṛtīyaḥ pādaḥ /
[atrāspaṣṭabrahmaliṅgānāṃ prāyo jñeyabrahmaviṣayāṇāṃ vicāraḥ /
evaṃ pādatrayeṇāpi vākyavicāraḥ]
1 dyubhvādyadhikaraṇam / sū. 1-7
dyubhvādyāyatanaṃ svaśabdāt

idaṃ śrūyate- 'yasmindyauḥ pṛthivī cāntarikṣamotaṃ manaḥ saha prāṇaiśca sarvaiḥ /
tamevaikaṃ jānatha ātmānamanyā vāco vimucyathāmṛtasyaiṣa setuḥ' (muṇḍa. 2.2.5) iti /
atra yadetaddyuprabhṛtīnāmotatvavacanādāyatanaṃ kiñcidavagamyate, tatkiṃ paraṃ brahma syādāhosvidarthāntaramiti saṃdihyate /
tatrārthāntaraṃ kimapyāyatanaṃ syāditi prāptam /
kasmāt, 'amṛtasyaiṣa setuḥ' iti śravaṇāt /
pāravānhi loke setuḥ prakhyātaḥ /
naca parasya brahmaṇaḥ pāravattvaṃ śakyamabhyupagantuṃ, 'anantamapāram' (bṛha. 2.4.12) iti śravaṇāt /
arthāntare cāyatane parigṛhyamāṇe smṛtiprasiddhaṃ pradhānaṃ parigrahītavyaṃ, tasya kāraṇatvādāyatanatvopapatteḥ /
śrutiprasiddho vā vāyuḥ syāt, 'vāyurvai gautama tatsūtraṃ vāyunā vai gautama sūtreṇāyaṃ ca lokaḥ sarvāṇi ca bhūtāni saṃdṛbdhāni bhavanti' (bṛha. 3.7.2) iti vāyorapi vidhāraṇatvaśravaṇāt /
śārīro vā syāt /
tasyāpi bhoktṛtvādbhogyaṃ prapañcaṃ pratyāyatanatvopapatterityevaṃ prāpta idamāha- dyubhvādyāyatanamiti /
dyauśca bhūśca dyubhuvau dyubhuvāvādī yasya tadidaṃ dyubhvādi /
yadetadasminvākye dyauḥ pṛthivyantarikṣaṃ manaḥ prāṇā ityevamasmākaṃ jagadotatvena nirdiṣṭaṃ tasyāyatanaṃ paraṃ brahma bhavitumarhati /
kutaḥ /
svaśabdāt, ātmaśabdādityarthaḥ /
ātmaśabdo hīha bhavati- 'tamevaikaṃ jānatha ātmānam' iti /
ātmaśabdaśca paramātmaparigrahe samyagavakalpate nārthāntaraparigrahe /
kvacicca svaśabdenaiva brahmaṇa āyatanatvaṃ śrūyate-' sanmūlāḥ somyemāḥ sarvāḥ prajāḥ sadāyatanāḥ satpratiṣṭhāḥ' (chā. 6.8.4) iti /
svaśabdenaiva ceha purastādupariṣṭācca brahma saṃkīrtyate- 'puruṣa evedaṃ viśvaṃ karma tapo brahma parāmṛtam' iti /
'brahmaivedamamṛtaṃ purastādbrahma paścādbrahma dakṣiṇaścottareṇa' (muṇḍa. 2.2.11) iti ca /
tatra tvāyatanāyatanayadbhāvaśravaṇāt /
sarvaṃ brahmeti ca sāmānādhikaraṇyāt /
yathānekātmako vṛkṣaḥ śākhā skandho mūlaṃ cetyevaṃ nānāraso vicitra ātmetyāśaṅkā saṃbhavati, tāṃ nivartayituṃ sāvadhāraṇamāha- 'tamevaikaṃ jānatha ātmānam' iti /
etaduktaṃ bhavati- na kāryaprapañcaviśiṣṭo vicitra ātmā vijñeyaḥ /
kintarhyavidyākṛtaṃ kāryaprapañcaṃ vidyayā pravilāpayantastamevaikamāyatanabhūtamātmānaṃ jānathaikarasamiti /
yathā yasmānnāste devadattastadānayetyukta āsanamevānayati na devadattam /
tadvadāyatanabhūtasyaivaikarasasyātmano vijñeyatvamupadiśyate /
vikārānṛtābhisaṃdhasya cāpavādaḥ śrūyate- 'mṛtyoḥ sa mṛtyumāpnoti ya iha nāneva paśyati' (kā. 2.4.11) iti /
sarvaṃ brahmeti tu sāmānādhikaraṇyaṃ prapañcapravilāpanārthaṃ nānekarasatāpratipādanārtham /
'sa yathā saindhavaghano 'nantaro 'bāhyaḥ kṛtsno rasaghana evaivaṃ vā are 'yamātmānantaro 'bāhyaḥ kṛtsnaḥ prajñānaghana eva' (bṛha. 4.5.13) ityekarasatāśravaṇāt /
tasmāddyubhvādyāyatanaṃ paraṃ brahma /
yattūktaṃ, setuśruteḥ setośca pāravattvopapatterbrahmaṇor'thāntareṇa dyubhvādyāyatanena bhavitavyamiti /
atrocyate- vidhāraṇatvamātramatra setuśrutyā vivakṣyate na pāravattvādi /
nahi mṛddārumayo loke seturdṛṣṭa ityatrāpi mṛddārumaya evaseturabhyupagamyate /
setuśabdārtho 'pi vidhāraṇatvamātrameva na pāravattvādi ṣiño bandhanakarmaṇaḥ setuśabdavyutpatteḥ /
apara āha- 'tamevaikaṃ jānatha ātmānam' iti yadetatsaṃkīrtitamātmajñānaṃ, yaccaitat 'anyā vāco vimuñcatha' iti vāgvimocanaṃ, tadatrāmṛtatvasādhanatvāt, 'amṛtasyaiṣa setuḥ' iti setuśrutyā saṃkīrtyate na tu dyubhvādyāyatanam /
tatra yaduktaṃ setuśruterbrahmaṇor'thāntareṇa dyubhvādyāyatanena bhāvyamityetadayuktam // 1 //
FN: amṛtasyeti śravaṇāt seturiti śravaṇāditi yojanā /
seturiti śravaṇāditi vyācaṣṭhe- pāravānhīti /
saṃdṛbdhani saṃgrathitāni /
sāmānādhikaraṇyāt vicitra ātmeti saṃbandhaḥ /
vikāre 'nṛte kalpite abhisaṃdho 'bhimāno yasya /
sinoti badhnātīti setuḥ /
padārthaikadeśo vidhāraṇamityarthaḥ /
muktopasṛpyavyapadeśāc ca

itaśca parameva brahma dyubhvādyāyatanam /
yasmānmuktopasṛpyatāsya vyapadiśyamānā dṛśyate /
muktairupasṛpyam muktopasṛpyam /
dehādiṣvanātmasvahamasmītyātmabuddhiravidyā, tatastatpūjanādau rāgastatparibhavādau dveṣastaducchedadarśanādbhayaṃ mohaścetyevamayamanantabhedo 'narthavrātaḥ saṃtataḥ sarveṣāṃ naḥ pratyakṣaḥ /
tadviparyayeṇāvidyārāgadveṣādidoṣamuktairupasṛpyaṃ gamyametaditi dyubhvādyāyatanaṃ prakṛtya vyapadeśo bhavati /
katham, 'bhidyate hṛdayagranthiśchidyante sarvasaṃśayāḥ /
kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare' (muṇḍa. 2.2.8) ityuktvā bravīti- 'tathā vidvānnāmarūpādvimuktaḥ parātparaṃ puruṣamupaiti divyam' (muṇḍa. 3.2.7) iti /
brahmaṇaśca muktopasṛpyatvaṃ prasiddhaṃ śāstre- 'yadā sarve pramucyante kāmā ye 'sya hṛdi śritāḥ /
atha martyo 'mṛto bhavatyatra brahma samaśnute' (bṛha. 4.4.7) ityevamādau /
pradhānādīnāṃ tu na kvacinmuktopasṛpyamasti prasiddham /
apica 'tamevaikaṃ jānatha ātmānamanyā vāco vimuñcathāmṛtasyaiva setuḥ' iti vāgvimokapūrvakaṃ vijñeyatvamiha dyubhvādyāyatanasyocyate /
tacca śrutyantare brahmaṇo dṛṣṭam- 'tameva dhīro vijñāya prajñāṃ kurvati brāhmaṇaḥ /
nānudhyāyādvahūñśabdānvāco viglāpanaṃ hi tat' (bṛha. 4.4.21) iti /
tasmādapi dyubhvādyāyatanaṃ paraṃ brahma // 2 //
FN: prajñā vākyārthadhīḥ /
brāhmaṇapadamanuktadvijopalakṣaṇam /
nānumānam atacchabdāt

yathā brahmaṇaḥ pratipādakaḥ vaiśeṣiko heturukto naivamarthāntarasya vaiśeṣiko hetuḥ pratipādako 'stītyāha /
nānumānikaṃ sāṃkhyasmṛtiparikalpitaṃ pradhānamiha dyubhvādyāyatanatvena pratipattavyam /
kasmāt, atacchabdāt /
tasyācetanasya pradhānasya pratipādakaḥ śabdastacchabdaḥ, na tacchabdo 'tacchabdaḥ /
na hyatrācetanasya pradhānasya pratipādakaḥ kaścicchabdo 'sti, yenācetanaṃ pradhānaṃ kāraṇatvenāyatanatvena vāvagamyeta /
tadviparītasya cetanasya pratipādakaśabdo 'trāsti- 'yaḥ sarvajñaḥ sarvavit' (muṇḍa.1.1.9) ityādiḥ /
ata eva na vāyurapīha dyubhvādyātanatvenāśrīyate // 3 //
prāṇabhṛc ca

yadyapi prāṇabhṛto vijñānātmana ātmatvaṃ cetanatvaṃ ca saṃbhavati tathāpyupādhiparicchinnajñānasya sarvajñatvādyasaṃbhave satyasmādevātacchabdātprāṇabhṛdapi na dyubhvādyāyatanāśrayitavyaḥ /
nacopādhiparicchinnasyāvibhoḥ prāṇabhṛto dyubhvādyāyatanatvamapi samyaksaṃbhavati /
pṛthagyogakaraṇamuttarārtham // 4 //
kutaśca na prāṇabhṛddyabhvādyāyatanatvenāśritavyaḥ-
bhedavyapadeśāt

bhedavyapadeśaśceha bhavati- 'tamevaikaṃ jānatha ātmānam' iti jñeyajñātṛbhāvena /
tatra prāṇabhṛttāvanmumukṣutvāj jñātā, pariśeṣādātmaśabdavācyaṃ brahma dyubhvādyāyatanamiti gamyate, na prāṇabhṛt // 5 //
kutaśca na prāṇabhṛddyubhvādyāyatanatvenāśrayitavyaḥ-
prakaraṇāt

prakaraṇaṃ cedaṃ paramātmanaḥ /
'kasminnu bhagavo vijñāte sarvamidaṃ vijñātaṃ bhavati' (mu. 1.1.3) ityekavijñānena sarvavijñānāpekṣaṇāt /
paramātmani hi sarvātmake vijñāte sarvamidaṃ vijñātaṃ syānna kevale prāṇabhṛti // 6 //
kutaśca na prāṇabhṛḍyubhvādyāyatanatvenāśrayitavyaḥ-
sthityadanābhyāṃ ca

dyubhvādyāyatanaṃ ca prakṛtya 'dvā supraṇā sayujā sakhāyā' (mu. 3.1.1) ityatra sthityadane nirdiśyete /
'tayoranyaḥ pippalaṃ svādvatti' itikarmaphalāśanaṃ, 'anaśnannanyo 'bhicākaśīti' ityaudāsīnyenāvasthānaṃ ca /
tābhyāṃ ca sthityadanābhyāmīśvarakṣetrajñau tatra gṛhyete /
yadi ceśvaro dyubhvādyāyatanatvena vivakṣitastatastasya prakṛtasyeśvarasya kṣetrajñātpṛthagvacanamavakalpate /
anyathā hyaprakṛtavacanamākasmikamasaṃbaddhaṃ syāt /
nanu tavāpi kṣetrajñasyeśvarātpṛthagvacanamākasmikameva prasajyeta /
na /
tasyāvivakṣitatvāt /
kṣetrajñau hi kartṛtvena bhoktṛtvena ca pratiśarīraṃ buddhyādyupādhisaṃbaddho lokata eva prasijaddho nāsau śrutyā tātparyeṇa vivakṣyate /
īśvarastu lokato 'prasiddhatvācchrutyā tātparyeṇa vivakṣyata iti na tasyākasmikaṃ vacanaṃ yuktam /
'guhāṃ praviṣṭāvātmānau hi' ityatrāpyetaddarśitaṃ 'dvā suparṇā' ityasyāmṛcīśvarakṣetrajñāvucyete iti /
yadāpi paiṅgyupaniṣatkṛtena vyākhyānenāsyāmṛci sattvakṣetrajñāvucyete tadāpi na virodhaḥ kaścit /
katham /
prāṇabhṛddhīha ghaṭādicchidravatsattvādyupādhyabhimānitvena pratiśarīraṃ gṛhyamāṇo dyubhvādyāyatanaṃ na bhavatīti niṣidhyate /
yastu sarvaśarīreṣūpādhibhirvinopalakṣyate na bhavatīti niṣidhyate /
yastu sarvaśarīreṣūpādhibhirvinopalakṣyate paramātmaiva sa bhavati /
yathā ghaṭādicchidrāṇi ghaṭādibhirupādhibhirvinopalakṣyamāṇāni mahākāśa eva bhavanti, tadvatprāṇabhṛtaḥ parasmādanyatvānupapatteḥ pratiṣedho nopapadyate /
tasmātsattvādyupādhyabhimānina eva dyubhvādyāyatanatvapratiṣedhaḥ /
tasmātparameva brahma dyubhvādyāyatanam /
tadetat 'adṛśyatvādiguṇako dharmokteḥ' ityanenaiva siddham /
tasyaiva hi bhūtayonivākyasya madhya idaṃ paṭhitam 'yasmindyauḥ pṛthivī cāntarikṣam' iti /
prapañcārthaṃ tu punarupanyastam // 7 //
2 bhūmādhikaraṇam / sū. 8-9
bhūmā saṃprasādād adhyupadeśāt

idaṃ samāmananti- 'bhūmā tveva vidijñāsitavya iti bhūmānaṃ bhagavo vijijñāsa iti /
yatra nānyatpaśyati nānyacchṛṇoti nānyadvijānāti sa bhūmātha yatrānyatpaśyatyanyacchṛṇotyanyadvijānāti tadalpam' (chā. 7.23,24) ityādi /
tatra saṃśayaḥ /
bhūmeti tāvadbahutvamabhidhīyate, 'bahorlopo bhū ca bahoḥ' (pā. 6.4.158) iti bhūmaśabdasya bhāvapratyayāntatāsmāraṇāt /
kimātmakaṃ punastadbahutvamiti viśeṣākāṅkṣāyāṃ 'prāṇo vā āśābhūyān' (chā. 7.15.1) iti saṃnidhānātprāṇo bhūmeti pratibhāti /
tathā 'śrutaṃ hyeva me bhagavaddṛśebhyastarati śokamātmaviditi so 'haṃ bhagavaḥ śocāmi taṃ mā bhagavāñśokasya pāraṃ tārayatu' (chāṃ. 7.1.3) iti prakaraṇotthānātparamātmā bhūmetyapi pratibhāti /
tatra kasyopādanaṃ nyāyyaṃ kasya vā hānamiti bhavati saṃśayaḥ /
kiṃ tāvatprāptam /
prāṇo bhūmeti /
kasmāt /
bhūyaḥ praśnaprativacanaparaṃparādarśanāt /
yathā hi 'asti bhagavo nāmno bhūyaḥ' iti, 'vāgvāva nāmno bhūyasī' iti /
tathā 'asti bhagavo nāmno bhūyaḥ' iti, mano vāva vāco bhūyaḥ' iti ca nāmādibhyo hyā prāṇādbhūyaḥpraśnaprativacanapravāhaḥ pravṛttaḥ /
naivaṃ prāṇātparaṃ bhūyaḥpraśnaprativacanaṃ dṛśyate 'sti bhagavaḥ prāṇādbhūya ityādo vāva prāṇādbhūya iti /
prāṇameva tu nāmādibhya āśāntebhyo bhūyāsaṃ 'prāṇo vā āśāyā bhūyān' ityādinā saprapañcamuktvā prāṇadarśinaścātivāditvam- 'ativādyasītyativādyasmīti brūyānnāpahnuvīta' ityabhyanujñāya 'eṣa tu vā ativadati yaḥ satyenātivadati' iti prāṇavratamativāditvamanukṛṣyāparityajyaiva prāṇaṃ satyādiparamparayā bhūmānamavatārayanprāṇameva bhūmānaṃ manyanta iti gamyate /
kathaṃ punaḥ prāṇe bhūmani vyākhyāyamāne 'yatra nānyatpaśyati' ityetadbhūmno lakṣaṇaparaṃ vacanaṃ vyākhyāyeteti /
ucyate- suṣuptyavasthāyāṃ prāṇagrasteṣu karaṇeṣu darśanādivyavahāranivṛttidarśanātsaṃbhavati prāṇasyāpi 'yatra nānyatpaśyati' ityetallakṣaṇam /
tathāca śrutiḥ 'na śṛṇoti na paśyati' ityādinā sarvakaraṇavyāpārapratyastamayarūpāṃ suṣuptyavasthāmuktvā 'prāṇāgnaya evaitasminpure jāgrati' (pra. 4.2.3) iti tasyāmevāvasthāyāṃ pañcavṛtteḥ prāṇasya jāgaraṇaṃ bruvatī prāṇapradhānāṃ suṣuptyavasthāṃ darśayati /
yaccaitadbhūmnaḥ sukhatvaṃ śrutam- 'yo vai bhūmā tatsukham' (chā. 7.23) iti, tadapyaviruddham /
'atraiṣa devaḥ svapnānna paśyatyatha yadetasmiñśarīre sukhaṃ bhavati' (pra. 4.6) iti suṣuptyavasthāyāmeva sukhaśravaṇāt /
yacca 'yo vai bhūmā tadamṛtam' (chā. 7.24.1) iti tadapi prāṇasyāviruddhaṃ, 'prāṇo vā amṛtam' (kau. 3.2) iti śruteḥ /
kathaṃ punaḥ prāṇaṃ bhūmānaṃ manyamānasya tarati śokamātmavit ityātmavividiṣayā prakaraṇasyotthānamupapadyate /
prāṇa evehātmā vivakṣita iti brūmaḥ /
tathāhi-' prāṇo ha pitā prāṇo mātā prāṇo bhrātā prāṇaḥ svasā prāṇa ācāryaḥ prāṇo brāhmaṇaḥ' (chā. 7.15.1) iti prāṇameva sarvātmānaṃ karoti /
'yathā vā arā nābhau samarpitā evamasminprāṇe sarvaṃ samarpitam' iti ca sarvātmatvāranābhinidarśanābhyāṃ ca saṃbhavati vaipulyātmikā bhūmarūpatā prāṇasya /
tasmātprāṇo bhūmetyevaṃ prāptam /
tata idamucyate- paramātmaiveha bhūmā bhavitumarhati na prāṇaḥ /
kasmāt /
saṃprasādādadhyupadeśāt /
saṃprasāda iti suṣuptaṃ sthānamucyate, samyakprasīdatyasminniti nirvacanāt /
bṛhadāraṇyake ca svapnajāgaritasthānābhyāṃ saha pāṭhāt tasyāṃ ca saṃprasādāvasthāyāṃ prāṇo jāgartīti prāṇo 'tra saṃprasādo 'bhipreyate /
prāṇādūrdhvaṃ bhūmna upadiśyamānatvādityarthaḥ /
prāṇa eva cedbhūmāsyātsa eva tasmādūrdhvamupadiśyetetyaśliṣṭamevaitatsyāt /
nahi nāmaiva nāmno bhūya iti nāmna ūrdhvamupadiṣṭam /
kiṃ tarhi nāmno 'nyadarthāntaramupadiṣṭaṃ vāgākhyam- 'vāgvāva nāmno bhūyasī' iti /
tathā vāgādibhyo 'pyā prāṇādarthāntarameva tatra tatrordhvamupadiṣṭam /
tadvatprāṇādūrdhvamupadiśyamāno bhūmā prāṇādarthāntarabhūto bhavitumarhati /
nanviha nāsti praśno 'sti bhagavaḥ prāṇādbhūya iti, nāpi prativacanamasti prāṇādvāva bhūyo 'stīti, kathaṃ prāṇādadhi bhūmopadiśyate /
prāṇaviṣayameva cātivāditvāmuttaratrānukṛṣyamāṇaṃ paśyāmaḥ- 'eṣa tu vā ativadati yaḥ satyenātivadati' iti /
tasmānnāsti prādadhyupadeśa iti /
atrocyate- na tāvatprāṇaviṣayasyaivātivāditvasyaitadanukarṣaṇamiti śakyaṃ vaktuṃ, viśeṣavādāt 'yaḥ satyenātivadati' iti /
nanu viśeṣavādo 'pyayaṃ prāṇaviṣaya eva bhaviṣyati /
katham /
yathaiṣo 'gnihotrī yaḥ satyaṃ vadatītyukte na satyavadanenāgnihotritvaṃ, kena tarhi, agnihotreṇaiva /
satyavadanaṃ tvagnihotriṇo viśeṣa ucyate /
tathā 'eṣa tu vā ativadati yaḥ satyenātivadati' ityukte na satyavadanenātivāditvam, kena tarhi, prakṛtena prāṇavijñānenaiva /
satyavadanaṃ tu prāṇavido viśeṣo vivakṣyata iti /
neti brūmaḥ /
śrutyarthaparityāgaprasaṅgāt /
śrutyā hyatra satyavadanenātivāditvaṃ pratīyate- 'yaḥsatyenātivadati so 'tivadati' iti /
nātra prāṇavijñānasya saṃkīrtanamasti /
prakaraṇāttu prāṇavijñānaṃ saṃbadhyeta /
tatra prakaraṇānurodhena śrutiḥ parityaktā syāt /
prakṛtavyāvṛttyarthaśca tuśabdo na saṃgacchate 'eṣa tu vā ativadati' iti /
'satyaṃ tveva vijijñāsitavyam' (chā. 7.16) iti ca prayatnāntarakaraṇamarthāntaravivakṣāṃ sūcayati /
tasmādyathaikavedapraśaṃsāyāṃ prakṛtāyāmeṣa tu mahābrāhmaṇo yaścaturo vedānadhīta ityekavedebhyor'thāntarabhūtaścaturvedaḥ praśasyate tādṛgetaddraṣṭavyam /
naca praśnaprativacanarūpayaivārthāntaravivakṣayā bhavitavyamiti niyamo 'sti /
prakṛtasaṃbandhāsaṃbhavakāritatvādarthāntaravivakṣāyāḥ /
tatra prāṇāntamanuśāsanaṃ śrutvā tūṣṇībhūtaṃ nāradaṃ svayameva sanatkumāro vyutpādayati /
yatprāṇavijñānena vikārānṛtaviṣayeṇātivāditvamanativāditvameva tat 'eṣa tu vā ativadati yaḥ satyenātivadati' iti /
tatra satyamiti paraṃ brahmocyate, paramārtharūpatvāt /
'satyaṃ jñānamanantaṃ brahma' (tai. 2.1) iti ca śrutyantarāt /
tathā vyutpāditāya nāradāya 'so 'haṃ bhagavaḥ satyenātivadāni' ityevaṃ pravṛttāya vijñānādisādhanaparamparayā bhūmānamupadiśati /
tatra yatprāṇādadhi satyaṃ vaktavyaṃ pratijñātaṃ tadeveha bhūmetyucyata iti gamyate /
tasmādasti prāṇādadhi bhūmna upadeśa ityataḥ prāṇādanyaḥ paramātmā bhūmā bhavitumarhati /
evañcehātmavividiṣayā prakaraṇasyotthānamupapannaṃ bhaviṣyati /
prāṇa evehātmā vivakṣita ityetadapi nopapadyate /
nahi prāṇasya mukhyayā vṛttyātmatvamasti /
nacānyatra paramātmajñānācchokavinivṛttirasti, 'nānyaḥ panthā vidyate 'yanāya' (śve. 6.15) iti śrutyantarāt /

'taṃ mā bhagavāñśokasya pāraṃ tārayatu' (chā. 7.1.3) iti copakramyopasaṃharati- 'tasmai mṛditakaṣāyāya tamasaḥ pāraṃ darśayati bhagavānsanatkumāraḥ' (chā. 7.26.2) iti /
tama iti śokādikāraṇamavidyocyate /
prāṇānte cānuśāsane na prāṇasyānyāyattatocyeta /
'ātmataḥ prāṇaḥ' (chā. 7.26.2) iti ca brāhmaṇam /
prakaraṇānte paramātmavivakṣā bhaviṣyati, 'bhūmā tu prāṇa eveti cet' na /
'sa bhagavaḥ kasminpratiṣṭhita iti sve mahimni' (chā. 7.24.1) ityādinā bhūmna evā prakaraṇasamāpteranukarṣaṇāt /
vaipulyātmikā ca bhūmarūpatā sarvakāraṇatvātparamātmanaḥ sutarāmupapadyate // 8//
FN: vyavahārātitaṃ pūrṇaṃ vastu bhūmā /
bhagavaddṛśebhyo yuṣmatsadṛśebhyaḥ /
devaḥ buddhyādyupādhiko jīvaḥ /
prakaraṇāttu saṃbadhyeta ativāditve hetutveneti śeṣaḥ /
prayatnāntaraṃ vicāraḥ /
vijñānamatra nididhyāsanādi /
dharmopapatteś ca

apica ye bhūmni śrūyante dharmāste paramātmanyupapadyante /
'yatra nānyatpaśyati nānyacchṛṇoti nānyadvajānāti sa bhūmā' iti darśanādivyavahārābhāvaṃ bhūmānyavagamayati /
paramātmani cāyaṃ darśanādivyavahārābhāvo 'vagataḥ /
'yatra tvasya sarvamātmaivābhūttatkena kaṃ paśyet' (bṛ. 4.5.15) ityādiśrutyantarāt /
yo 'pyasau suṣuptāvasthāyāṃ darśanādivyavahārābhāva uktaḥ so 'pyātmana evāsaṅgatvavivakṣayokto na prāṇasvabhāvavivakṣayā, paramātmaprakaraṇāt /
yadapi tasyāmavasthāyāṃ sukhamuktaṃ, tadapyātmana eva sukharūpatvavivakṣayoktam /
yata āha- 'eṣo 'sya parama ānanda etasyaivānandasyānyāni bhūtāni mātrāmupajīvanti' (bṛ. 4.3.32) iti /
ihāpi 'yo vai bhūmā tatsukhaṃ nālpe sukhamasti bhūmaiva sukham' iti sāmayasukhanirākaraṇena brahmaiva sukhaṃ bhūmānaṃ darśayati /
'yo vai bhūmā tadamṛtam' ityamṛtatvamapīha śrūyamāṇaṃ paramakāraṇaṃ gamayati /
vikārāṇāmṛtatvasyāpekṣikatvāt, 'ato 'nyadārtam' (bṛ. 3.4.2) iti ca śrutyantarāt /
tathāca satyatvaṃ svamahimapratiṣṭhitatvaṃ sarvagatatvaṃ sarvāttmatvamiti caite dharmāḥ śrūyamāṇāḥ paramātmanyevopapadyante nānyatra /
tasmādbhūmeti siddham // 9 //
FN: ukto na śṛṇotītyādinā /
āmayena duḥkhena sahitaṃ sāmayam /
ārte naśvaram /
3 akṣarādhikaraṇam / sū. 10-12
akṣaram ambarāntadhṛteḥ

'kasminnu khalvākāśa otaśca protaśceti /
sa hovācaitadvai tadakṣaraṃ gārgi brāhmaṇā abhivadantyasthūlamanaṇu' (bṛ. 3.8.7,8)ityādi śrūyate /
tatra saṃśayaḥ- kimakṣaraśabdena varṇa ucyate kiṃvā parameśvara iti /
tatrākṣarasamāmnāya ityādāvakṣaraśabdasya varṇe prasiddhatvāt prasiddhyatikramasya cāyuktatvāt 'oṅkāra evedaṃ sarvam' (chā. 2.23.3) ityādau ca śrutyantare varṇasyāpyupāsyatvena sarvātmakatvāvadhāraṇāt, varṇa evākṣaraśabda iti, evaṃ prāpta ucyate- para evātmākṣaraśabdavācyaḥ /
kasmāt /
ambarāntadhṛteḥ- pṛthivyāderākāśāntasya vikārajātasya dhāraṇāt /
tatra hi pṛthivyādeḥ samastavikārajātasya kālatrayavibhaktasya 'ākāśa eva tadotaṃ ca protaṃ ca' ityākāśe pratiṣṭhitatvamuktvā 'kasminnu khalvākāśa otaśca protaśca' ityanena praśnenedamakṣaramavatāritam /
tathācopasaṃhṛtam- 'etasminnu khalvakṣare gārgyākāśa otaśca protaśca' iti /
naceyamambarāntadhṛtirbrahmaṇo 'nyatra saṃbhavati /
yadapi 'oṅkāra evedaṃ sarvam' iti tadapi brahmapratipattisādhanatvātstutyarthaṃ draṣṭavyam /
tasmānna kṣaratyaśnute ceti nityatvāvyāpitatvābhyāmakṣaraṃ parameva brahma // 10 //
'syādetat kāryasya cetkāraṇādhīnatvamambarāntadhṛtirabhyupagamyate, pradhānakāraṇavādino 'pīyamupapadyate /
kathamambarāntadhṛterbrahmatvapratipattiḥ' /
ata uttaraṃ paṭhati-
FN: 'rūḍhiryogamapaharati' iti nyāyenāha- prasiddhīti /
sā ca praśāsanāt

sā cāmbarāntadhṛtiḥ parameśvarasyaiva karma /
kasmāt /
praśāsanāt /
praśāsanaṃ hīha śrūyate- 'etasya vā akṣarasya praśāsane gārgi sūryācandramasau vidhṛtau tiṣṭhataḥ' (bṛ. 3.8.9) ityādi /
praśāsanaṃ ca pārameśvaraṃ karma /
nācetanasya pradhānasya praśāsanaṃ bhavati /
na hyacetanānāṃ ghaṭādikāraṇānāṃ mṛdādīnāṃ ghaṭādiviṣayaṃ praśāsanamasti // 11 //
anyabhāvavyāvṛtteśca

anyabhāvavyāvṛtteśca kāraṇādbrahmaivākṣaraśabdavācyam /
tasyaivāmbarāntadhṛtiḥ karma nānyasya kasya cit /
kimidamanyabhāvavyāvṛtteriti /
anyasya bhāvo 'nyabhāvasyasmādvyāvṛttiranyabhāvavyāvṛttiriti /
etaduktaṃ bhavati-
yadanyadbrahmaṇo 'kṣaraśabdavācyamihāśaṅkyate tadbhāvādidamambarāntavidhāraṇamakṣaraṃ vyāvartayati śrutiḥ- 'tadvā etadakṣaraṃ gārgyadṛṣṭaṃ daṣṭraśrutaṃ śrotramataṃ mantravijñātaṃ vijñātṛ' (bṛ. 3.8.11) iti /
tatrādṛṣṭatvādivyapadeśaḥ pradhānasyāpi saṃbhavati /
draṣṭṛtvādivyapadeśastu na saṃbhavatyacenatvāt /
tathā 'nānyadato 'sti draṣṭṛ nānyadatosti śrotṛ nānyadato 'sti mantṛ nānyadato 'sti vijñātṛ' ityātmabhedapratiṣedhāt na śārīrasyāpyupādhimato 'kṣaraśabdavācyatvam /
'acakṣuṣkamaśrotramavāgamanaḥ' (bṛ. 3.8.8) iti copādhimattāpratiṣedhāt /
nahi nirupādhikaḥ śārīro nāma bhavati /
tasmātparameva brahmākṣaramiti niścayaḥ // 12 //
4 īkṣatikarmavyapadeśādhikaraṇam / sū. 13
īkṣatikarmavyapadeśāt saḥ

'etadvai satyakāma paraṃ cāparaṃ ca brahma yadoṅkārastasmādvidvānetenaivāyatanenaikataramanveti iti prakṛtya śrūyate- 'yaḥ punaretaṃ trimātreṇomithyetenaivākṣareṇa paraṃ puruṣamabhidhyāyīta' (pra. 5.2,5) iti /
kimasminvākye paraṃ brahmābhidhyātavyamudiśyata āhosvidaparamiti /
etenaivāyatanena paramaparaṃ caikataramanvetīti prakṛtatvātsaṃśayaḥ /
tatrāparamidaṃ brahmeti prāptam /
kasmāt /
'sa tejasi sūrye saṃpannaḥ'' 'sa sāmabhirunnīyate brahmalokam' iti ca tadvido deśaparicchinnasya phalasyocyamānatvāt /
nahi parabrahmaviddeśaparicchinnaṃ phalamaśnuvīteti yuktam, sarvagatatvātparasya brahmaṇaḥ /
nanvāparabrahmaparigrahe paraṃ puruṣamiti viśeṣaṇaṃ nopapadyate /
naiṣa doṣaḥ /
piṇḍāpekṣayā prāṇasya paratvopapatteḥ /
ityevaṃ prāpte 'bhidhīyate- parameva brahmehābhidhyātavyamupadiśyate /
kasmāt /
īkṣatikarmavyapadeśāt /
īkṣatirdarśanam /
darśanavyāpyamīkṣatikarmā /
īkṣatikarmatvenāsyābhidhyātavyasya puruṣasya vākyaśeṣe vyapadeśo bhavati- 'sa etasmājjīvaghanātparātparaṃ puriśayaṃ puraṣamīkṣate' iti /
tatrābhidhyāyateratathābhūtamapi vastu karma bhavati /
manorathakalpitasyāpyabhidhyāyatikarmatvāt /
īkṣatestu tathābhūtameva vastu loke karma dṛṣṭamityataḥ paramātmaivāyaṃ samyagdarśanaviṣayabhūta īkṣatikarmatvena vyadiṣṭa iti gamyate /
sa eva ceha parapuruṣaśabdābhyāmabhidhyātavyaḥ pratyabhijñāyate /
nanvabhidhyāne paraḥ puruṣa uktaḥ, īkṣaṇe tu parātparaḥ, kathamitara itaratra pratyabhijñāyata iti /
atrocyate- parapuruṣaśabdau tāvadubhayatra sādhāraṇau /
nacātra jīvanaghanaśabdena prakṛto 'bhidhyātavyaḥ paraḥ puruṣaḥ parāmṛśyate, yena tasmātparātparo 'yamīkṣitavyaḥ puruṣo 'nyaḥ syāt /
kastarhi jīvaghana iti /
ucyate- ghano mūrtiḥ /
jīvalakṣaṇo ghano jīvaghanaḥ /
saindhavakhilyavadyaḥ paramātmano jīvarūpaḥ khilyabhāva upādhikṛtaḥ paraśca viṣayendriyebhyaḥ so 'tra jīvaghana iti /
apara āha- 'sa sāmabhirunnīyate brahmalokam' ityatītānantaravākyanirdiṣṭo yo brahmalokaḥ paraśca lokāntarebhyaḥ so 'trajīvaghana ityucyate /
jīvānāṃ hi sarveṣāṃ karaṇaparivṛtānāṃ sarvakaraṇātmani hiraṇyagarbhe brahmalokanivāsini saṃghātopapatterbhavati brahmaloko jīvaghanaḥ /
tasmātparo yaḥ paramātmekṣaṇakarmabhūtaḥ sa evābhidhyāne 'pi karmabhūta iti gamyate /
paraṃ puruṣamiti ca viśeṣaṇaṃ paramātmaparigraha evāvakalpate /
paro hi puruṣaḥ paramātmaiva bhavati yasmātparaṃ kiñcidanyannāsti, 'puruṣānna paraṃ kiñcitsā kāṣṭhā sā parā gatiḥ' iti ca śrutyantarāt /
'paraṃ cāparaṃ ca brahma yadoṅkāraḥ' iti ca vibhajyānantaramoṅkāreṇa paraṃ puruṣamabhidhyātavyaṃ bruvanparameva brahmaparaṃ puruṣaṃ gamayati /
'yathā pādodarastvacā vinirmucyata evaṃ ha vai sa pāpmanā vinirmucyate' iti pāpmavinirmokaphalavacanaṃ paramātmānamihābhidhyātavyaṃ sūcayati /
atha yaduktaṃ paramātmābhidhyāyino na deśaparicchinnaphalaṃ yujyata iti /
atrocyate- trimātreṇoṅkāreṇālambanena paramātmānamabhidhyāyataḥ phalaṃ brahmalokaprāptiḥ krameṇa ca samyagdarśanotpattiriti kramamuktyabhiprāyametadbhaviṣyatītyadoṣaḥ // 13 //
FN: paraṃ nirviśeṣam, aparaṃ kāryaṃ, āyatanena prāptisādhanena, anveti prāpnoti /
aparaṃ brahma hiraṇyagarbhaḥ /
piṇḍaḥ sthūlo virāṭ tadapekṣayā sūtrasya paratvamti samādhyarthaḥ /
vyāpyaṃ viṣayaḥ /
saindhavākhilyo lavaṇapiṇḍaḥ, khilyabhāvo 'lpatvam /
pādodaraḥ sarpaḥ /
5 daharādhikaraṇam / sū. 14-21
dahara uttarebhyaḥ

'atha yadidamasminbrahmapure daharaṃ puṇḍarīkaṃ veśma daharo 'sminnantarākāśastasminyadantastadanveṣṭavyaṃ tadbhāva vijijñāsitavyam' /
(chā. 8.1.1) ityādivākyaṃ samāmnāyate /
tatra yo 'yaṃ dahare hṛdayapuṇrīke dahara ākāśaḥ śrutaḥ sa kiṃ bhūtākāśo 'thavā vijñānātmā'thavā paramātmeti saṃśayyate /
kutaḥ saṃśayaḥ /
ākāśabrahmapuraśabdābhyām /
ākāśaśabdo hyayaṃ bhūtākāśe parasmiṃśca prayujyamāno dṛśyate /
tatra kiṃ bhūtākāśa eva daharaḥ syātkiṃvā para iti saṃśayaḥ /
tathā brahmapuramiti kiṃ jīvo 'tra brahmanāmā tasyedaṃ puraṃ śarīraṃ brahmapuramathavā parasyaiva brahmaṇaḥ puraṃ brahmapuramiti /
tatra jīvasya parasya vānyatarasya purasvāmino daharākāśatve saṃśayaḥ /
tatrākāśaśabdasya bhūtākāśe rūḍhatvādbhūtākāśa eva daharaśabda iti prāptam /
tasya ca daharāyatanāpekṣayā daharatvam /
'yāvānvā ayamākāśastāvāneṣo 'ntarhadaya ākāśaḥ' iti ca bāhyāyantarabhāvakṛtabhedasyopamānopameyabhāvaḥ dyāvāpṛthivyādi ca tasminnantaḥ samāhitaṃ, avakāśātmanākāśasyaikatvāt /
athavā jīvo dahara iti prāptam, brahmapuraśabdāt /
jīvasya hīdaṃ puraṃ saccharīraṃ brahmapuramityucyate /
tasya svakarmaṇopārjitatvāt /
bhaktyā ca tasya brahmaśabdavācyatvam /
nahi parasya brahmaṇaḥ śarīreṇa svasvāmibhāvaḥ saṃbandho 'sti /
tatra purasvāminaḥ puraikadeśe 'vasthānaṃ dṛṣṭaṃ yathā rājñaḥ /
manaupādhikaśca jīvaḥ, manaśca prāyeṇa hṛdaye pratiṣṭhitamityato jīvasyaivedaṃ hṛdaye 'ntaravasthānaṃ syāt /
daharatvamapi tasyaiva ārāgropamitatvādavakalpate /
ākāśopamitatvādi ca brahmābhedavivakṣayā bhaviṣyati /
nacātra daharasyākāśasyānveṣyatvaṃ vijijñāsitavyatvaṃ ca śrūyate /
'tasminyadantaḥ' iti paraviśeṣaṇatvenopādānāditi /
ata uttaraṃ brūmaḥ- parameśvara evātra daharākāśo bhavitumarhati na bhūtākāśo jīvo vā /
kasmāt /
uttarebhyo vākyaśeṣagatebhyo hetubhyaḥ /
tathāhi- anveṣṭavyatayā vihitasya daharasyākāśasya 'taṃ cedbrūyuḥ' ityupakramya 'kiṃ tadatra vidyate yadanveṣṭavyaṃ yadbhāva vijijñāsitavyam' ityevamākṣepapūrvakaṃ pratisamādhānavacanaṃ bhavati /
'sa brūyādyavānvā ayamākāśastāvāneṣo 'ntarhṛdaya ākāśa ubhe asmindyāvāpṛthivī antareva samāhite' (chā. 8.1.3) ityādi /
tatra puṇḍarīkadaharatvena prāptadaharatvasyākāśasya prasiddhākāśaupamyena daharatvaṃ nivartayanbhūtākāśatvaṃ daharasyākāśasya nivartayatīti gamyate /
yadyapyākāśaśabdo bhūtākāśe rūḍhastathāpi tenaiva tasyopamā nopapadyata iti bhūtākāśaśaṅkā nivartitā bhavati /
nanvekasyāpyākāśasya bāhyābhyantaratvakalpitena bhedenopamānopameyabhāvaḥ saṃbhavatītyuktam /
naivaṃ saṃbhavati /
agatikā hīyaṃ gatiḥ, yatkālpanikabhedāśrayaṇam /
apica kalpayitvāpi bhedamupamānopameyabhāvaṃ varṇayataḥ paricchinnatvādabhyantarākāśasya na bāhyākāśaparimāṇatvamupapadyeta /
nanu parameśvarasyāpi 'jyāyānākāśāt' (śata. brā. 10.6.6.2) iti śrutyantarānnaivākāśaparimāṇatvamupapadyate /
naiṣa doṣaḥ /
puṇḍarīkaveṣṭanaprāptadaharatvanivṛttiparatvādvākyasya na tāvattvapratipādanaparatvam /
ubhayapratipādane hi vākyaṃ bhidyeta /
naca kalpitabhede piṇḍarīkaveṣṭita ākāśaikadeśe dyāvāpṛthivyādīnāmantaḥsamādhānamupapadyate /
'eṣa ātmāpahatapāpmā vijaro vimṛtyurvīśoko vijighatso 'pipāsaḥ satyakāmaḥ satyasaṃkalpaḥ' iti cātmatvāpahatapāpmatvādayaśca guṇā na bhūtākāśe saṃbhavanti /
yadyapyātmaśabdo jīve saṃbhavati tathāpītarebhyaḥ kāraṇebhyo jīvāśaṅkāpi nivartitā bhavati /
nahyupādhiparicchinnasyārāgropamitasya jīvasya puṇḍarīkaveṣṭhanakṛtaṃ daharatvaṃ śakyaṃ nivartayitum /
brahmābhedavivakṣayā jīvasya sarvagatatvādi vivakṣyeteti cet /
yadātmatayā jīvasya sarvagatatvādi vivakṣyeta tasyaiva brahmaṇaḥ sākṣātsarvagatatvādivivakṣyatāmiti yuktam /
yadapyuktaṃ brahmapuramiti jīvena parasyopalakṣitatvādrājña iva jīvasyaivedaṃ purasvāminaḥ puraikadeśavartitvamastviti /
atra brūmaḥ- parasyaivedaṃ brahmaṇaḥ puraṃ saccharīraṃ brahmapuramityucyate, brahmaśabdasya tasminmukhyatvāt /
tasyāpyasti pureṇānena saṃbandhaḥ, upalabdhyadhiṣṭhānatvāt /
'sa etasmājjīvaghanātparātparaṃ puriśayaṃ puruṣamīkṣate' (praṃ 5.5) 'sa vā ayaṃ puruṣaḥ sarvāsu pūrṣu puriśayaḥ' (bṛ. 2.5.18) ityādiśrutibhyaḥ /
athavā jīvapura evāsminbrahma saṃnihitamupalakṣyate /
yathā śālagrāme viṣṇaḥ saṃnihita iti tadvat /
'tadyatheha karmacito lokaḥ kṣīyata evamevāmutra puṇyacito lokaḥ kṣīyate' (chā. 8.1.6) iti ca karmaṇāmantavatphalamuktvā 'atha ya ihātmānamanuvidya vrajatyetāṃśca satyānkāmānsteṣāṃ sarveṣu lokeṣu kāmacāro bhavati' iti prakṛtadaharākāśavijñānasyānantaphalatvaṃ vadanparamātmatvamasya sūcayati /
yadapyetaduktaṃ, na daharasyākāśasyānveṣṭavyatvaṃ vijijñāsitavyaṃ ca śrutaṃ, paraviśeṣaṇatvenopādānāditi atra brūmaḥ- yadyākāśo nānveṣṭavyatvenoktaḥ syāt 'yāvānvā ayamākāśastāvāneṣo 'ntarhadaya ākāśaḥ' ityādyākāśasvarūpapradarśanaṃ nopayujyate /
nanvetadapyantarvartivastusadbhāvapradarśanāyaiva pradarśyate /
'taṃ cedbrūyuryadidamasminbrahmapure daharaṃ puṇḍarīkaṃ veśma daharo 'sminnantarākāśaḥ kiṃ tadatra vidyate yadanveṣṭavyaṃ yadbhāva vijijñāsitavyam' ityākṣipya parihārāvasara ākāśaupamyopakrameṇa dyāvāpṛthivyādīnāmantaḥsamāhitatvadarśanāt /
naitadevam /
evaṃ hi sati yadantaḥsamāhitaṃ dyāvāpṛthivyādi tadanveṣṭavyaṃ vijijñāsitavyaṃ cokta syāt /
tatra vākyaśeṣo nopapadyeta /
'asminkāmāḥ samāhitāḥ' 'eṣa ātmāpahatapāpmā' iti hi prakṛtaṃ dyāvāpṛthivyādisamādhānādhāramākāśamākṛṣya 'atha ya ihātmānamanuvidya vrajantyetāṃśca satyānkāmān' iti samuccayārthena caśabdenātmānaṃ kāmādhārāśritāṃśca kāmānvijñeyānvākyaśeṣo darśayati /
tasmādvākyopakrame 'pi dahara evākāśo hṛdayapuṇḍarīkādhiṣṭhānaḥ sahāntaḥsthaiḥ samāhitaiḥ pṛthivyādibhiḥ satyaiśca kāmairvijñeya ukta iti gamyate /
sa coktebhyo hetubhyaḥ parameśvara iti // 14 //
FN: brahmapuraṃ śarīraṃ, daharaṃ sūkṣmaṃ, puṇḍarīkaṃ tadākāratvātprakṛtaṃ hṛdayameva /
tatra parasya saṃnidherveśmaśabdaḥ /
bhaktyā caitanyaguṇayogena /
vigatā jighatsā jagdhumicchā yasya /
babhukṣāśūnya ityarthaḥ /
daharatvaṃ alpatvam /
ādipadaṃ sarvādhāratvādisaṃgrahārtham /
pūrṣu śarīreṣu, puri hṛdaye vā śete iti puruṣaḥ /
anuvidya dhyāyenānubhūya /
samāhitāḥ pratiṣṭhitāḥ /
gatiśabdābhyāṃ tathā hi dṛṣṭaṃ liṅgaṃ ca

daharaḥ parameśvara uttarebhyo hetubhya ityuktam /
ta evottare hetava idānīṃ prapañcyante /
itaśca parameśvara eva daharaḥ, yasmāddaharavākyaśeṣe parameśvarasyaiva pratipādakau gatiśabdau bhavataḥ- 'imāḥ sarvāḥ prajā aharahargacchantya etaṃ brahmalokaṃ na vindanti' (chā. 8.3.2) iti /
tatra prakṛtaṃ daharaṃ brahmalokaśabdenābhidhāya tadviṣayā gatiḥ prajāśabdavācyānāṃ jīvānāmabhidhīyamānā daharasya brahmatāṃ gamayati /
tathā hyaharaharjīvānāṃ suṣuptavasthāyāṃ brahmaviṣayaṃ gamanaṃ dṛṣṭaṃ śrutyantare- 'satā somya tadā saṃpanno bhavati' (chā. 6.8.1) ityevamādau /
loke 'pi kila gāḍhaṃ suṣuptamācakṣate brahmībhūto brahmatāṃ gata iti /
tathā brahmalokaśabdo 'pi prakṛte dahare prayujyamāno jīvabhūtākāśaśaṅkāṃ nivartayanbrahmatāmasya gamayati /
nanu kamalāsanalokamapi brahmalokaśabdo gamayet /
gamayedyadi brahmaṇo loka iti ṣaṣṭhīsamāsavṛttyā vyutpādyeta /
sāmānādhikaraṇavṛttyā tu vyutpādyamāno brahmaiva loko brahmaloka iti parameva brahma gamayiṣyati /
etadeva cāhararbrahmalokagamanaṃ dṛṣṭaṃ brahmaśabdasya sāmānādhikaraṇyavṛttiparigrahe liṅgam /
nahyaharaharimāḥ prajāḥ kāryabrahmalokaṃ satyalokākhyaṃ gacchantīti śakyaṃ kalpayitum // 15 //
dhṛteś ca mahimno 'syāsminn upalabdheḥ

dhṛteśca hetoḥ parameśvara evāyaṃ daharaḥ /
katham /
'daharo 'sminnantarākāśaḥ' iti hi prakṛtyākāśaupamyapūrvakaṃ tasminsarvasamādhānamuktvā tāṃ sminneva cātmaśabdaṃ prayujyāpahatapāpmatvādiguṇayogaṃ copaduśya tamevānativṛttaprakaraṇaṃ nirdiśati- 'atha ya ātmā sa seturvidhṛtireṣalokānāmasaṃbhedāya' (chā. 8.4.1) iti /
tatra vidhṛtirityātmaśabdasāmānādhikaraṇyādvidhārayitocyate, kticaḥ kartari smaraṇāt /
yathodakasaṃtānasya vidhārayitā loke setuḥ kṣetrasaṃpadāmasaṃbhedāya, evamayamātmātmaiṣāmadhyātmādibhedabhinnānāṃ lokānāṃ varṇāśramādīnāṃ ca vidhāritā seturasaṃbhedāyāsaṃkarāyeti /
evamiha prakṛte dahare vidhāraṇalakṣaṇaṃ mahimānaṃ darśayati /
ayaṃ ca mahimā parameśvara eva śrutyantarādupalabhyate 'etasya vā akṣarasya praśāsane gārgi sūryācandramasau vidhṛtau tiṣṭhataḥ' ityādeḥ /
tathānyatrāpi niścite parameśvaravākye śrūyate- 'eṣa sarveśvara eṣa bhūtādhipatireṣa bhūtapāla eṣa seturvidhāraṇa eṣāṃ lokānāmasaṃbhedāya' iti /
evaṃ dhṛteśca hetoḥ parameśvara evāyaṃ daharaḥ // 16 //
FN: seturasaṃkarahetuḥ /
prasiddheś ca

itaśca parameśvara eva 'daharo 'sminnantarākāśaḥ' ityucyate /
yatkāraṇamākāśaśabdaḥ parameśvare prasiddhaḥ /
'ākāśo vai nāma nāmarūpayornirvahitā' (chā. 8.1.4), 'sarvāṇi ha vā imāni bhūtānyākāśādeva samutpadyante' (chā. 1.9.1) ityādiprayogadarśanāt /
jīve tu na kvacidākāśaśabdaḥ prayujyamāno dṛśyate /
bhūtākāśastu satyāmapyākāśaśabdaprasiddhāvupamānopameyabhāvādyasaṃbhavānna grahītavya ityuktam // 17 //
FN: ā samāntātkāśate dīpyata ityākāśaḥ svayañjyotirīśvaraḥ /
itaraparāmarśāt sa iti cen nāsaṃbhavāt

yadi vākyaśeṣabalena dahara iti parameśvaraḥ parigṛhyetāstītarasyāpi jīvasya vākyaśeṣe parāmarśaḥ - 'atha ya eṣa saṃprasādo 'smāccharīrātsamutthāya paraṃ jyotirūpasaṃpadya svena rūpeṇābhiniṣpadyata eṣa ātmeti hovāca' (chā. 8.3.4) iti /
atra hi saṃprasādaśabdaḥ śrutyantare suṣuptāvasthāyāṃ dṛṣṭatvāttadavasthāvantaṃ jīvaṃ śaknotyupasthāpayituṃ nārthāntaram /
tathā śarīravyapāśrayasyeva jīvasya śarīrātsamutthānaṃ saṃbhavati /
yathākāśavyapāśrayāṇāṃ vāyvādīnāmākāśātsamutthānaṃ tadvat /
yathā cādṛṣṭo 'pi loke parameśvaraviṣaya ākāśaśabdaḥ parameśvaradharmasamabhivyāhārāt 'ākāśo vai nāma nāmarūpayornirvahitā' ityevamādau parameśvaraviṣayo 'bhyupagata evaṃ jīvaviṣayo 'pi bhaviṣyati /
tasmāditaraparāmarśāt 'daharo 'sminnantarākāśa' ityatra sa eva jīva ucyate iti cet /
naitadevaṃ syāt /
kasmāt. asaṃbhavāt /
nahi jīvo buddhyādyupādhiparicchedābhimānī sannākāśenopamīyeta /
nacopādhidharmānabhimanyamānasyāpahatapāpmatvādayo dharmāḥ saṃbhavanti /
prapañcitaṃ caitatprathamasūtre /
atirekāśaṅkāparihārāyātra tu punarupanyastam /
paṭhiṣyati copariṣṭāt 'anyārthaśca parāmarśaḥ' (bra. 1.3.20) iti // 18 //
FN: samyakprasīdatyasmiñjīvo viṣayendriyasaṃyogajanitaṃ kāluṣyaṃ jahātīti suṣuptiḥ saṃprasādo jīvasyāvasthābhedaḥ /
'saṃprasāde ratvā caritvā' iti bṛhadāraṇyakasthaṃ śrutyantaram /
upādhidharmāḥ pāpmādayaḥ /
uttarāc ced āvirbhūtasvarūpas tu

itaraparāmarśādyā jīvāśaṅkā jātā sāsaṃbhavānnirākṛtā /
athedānīṃ mṛtasyevāmṛtasekātpunaḥ samutthānaṃ jīvāśaṅkāyāḥ kriyate uttarasmātprajāpatyādvākyāt /
tatrahi 'ya ātmāpahatapāpmā' ityapahatapāpmatvādiguṇakamātmānamanveṣṭavyaṃ vijijñāsitavyaṃ ca pratijñāya 'ya eṣo 'kṣiṇi puruṣo dṛśyata eṣa ātmā'
(chā. 8.7.4) iti bruvannakṣisthaṃ draṣṭāraṃ jīvamātmānaṃ nirdiśati /
'etaṃ tveva te bhūyo 'nuvyākhyāsyāmi' (chā. 8.9.3) iti ca tameva punaḥ punaḥ parāmṛśya 'ya eṣa svapne mahīyamānaścaratyeṣa ātmā' (chā. 8.10.1) iti 'tadyatraitatsuptaḥ samastaḥ saṃprasannaḥ svapnaṃ na vijānātyeṣa ātmā' iti ca jīvamevāvasthāntaragataṃ vyācaṣṭe /
tasyaiva cāpahatapāpmatvādi darśayati- 'etadamṛtamabhayametadbrahma' iti /
nāhaṃ khalvayamevaṃ saṃpratyātmānaṃ jānātyayamahamasmīti no evemāni bhūtāni' (chā. 8.11.1,2) iti ca suṣuptāvasthāyāṃ doṣamupalabhya 'etaṃ tveva te bhūyo 'nuvyākhyāsyāmi no evānyatraitasmāt iti copakramya śarīrasaṃbandhanindāpūrvakaṃ 'eṣa saṃprasādo 'smāccharīrātsamutthāya paraṃ jyotirupasaṃpadya svena rūpeṇābhiniṣpadyate sa uttamaḥ puruṣaḥ' iti jīvameva śarīrātsamutthitamuttamapuruṣaṃ darśayati /
tasmādasti saṃbhavo jīve pārameśvarāṇāṃ dharmāṇām /
ataḥ 'daharo 'sminnantarākāśaḥ' iti jīva evokta iti cetkaścidbrūyāt, taṃ prati brūyāt- 'āvirbhūtasvarūpastu' iti /
tuśabdaḥ pūrvapakṣavyāvṛttyarthaḥ /
nottarasmādapi vākyādiha jīvasyāśaṅkā saṃbhavatītyarthaḥ /
kasmāt /
yatastatrāpyāvirbhūtasvarūpo jīvo vivakṣyate /
āvirbhūtaṃ svarūpamasyetyāvirbhūtasvarūpaḥ /
bhūtapūrvagatyā jīvavacanam /
etaduktaṃ bhavati- 'ya eṣo 'kṣiṇi ityakṣilakṣitaṃ draṣṭāraṃ nirdiśyodaśarāvabrāhmaṇenainaṃ śarīrātmatāyā vyutthāpya 'etaṃ tveva te' iti punaḥpunastameva vyākhyāyeyatvenākṛṣya svapnasuṣuptopanyāsakrameṇa 'paraṃ jyotirupasaṃpadya svena rūpeṇābhiniṣpadyate' iti yadasya pāramārthikaṃ svarūpaṃ paraṃ brahma tadrūpatayainaṃ jīvaṃ vyācaṣṭe na jaivena rūpeṇa /
yatparaṃ jyotirūpasaṃpattavyaṃ śrutaṃ tatparaṃ brahma /
taccāpahatapāpmatvādidharmakaṃ, tadeva ca jīvasya pāramārthikaṃ svarūpaṃ 'tattvamasi' ityādiśāstrebhyaḥ, netaradupādhikalpitam /
yāvadeva hi sthāṇāviva puruṣabuddhiṃ dvaitalakṣaṇāmavidyāṃ nivartayankūṭasthanityadṛksvarūpamātmānamahaṃ brahmāsmīti na pratipadyate tāvajjīvasya jīvatvam /
yadā tu dehendriyamanobuddhisaṃghātādvyutthāpya śrutyā pratibodhyate, nāsi tvaṃ dehendriyamanobuddhisaṃghātaḥ, nāsi saṃsārī, kiṃ tarhi tadyatsatyaṃ sa ātmā caitanyamātrasvarūpastattvamasīti, tadā kūcasthanityadṛksvarūpamātmānaṃ pratibudadhyāsmāccharīrādyabhimānātsamuttiṣṭhansa eva kūṭasthanityadṛksvarūpa ātmā bhavati /
'sa yo ha vai tatparamaṃ brahma veda brahmaiva bhavati' (muṇḍa. 3.2.1) ityādiśrutibhyaḥ /
tadeva cāsya pāramārthikaṃ svarūpaṃ yena śarīrātsamutthāya svena rūpeṇābhiniṣpadyate /
kathaṃ punaḥ svaṃ ca rūpaṃ svenaiva niṣpadyata iti saṃbhavati kūṭasthanityasya suvarṇādīnāṃ tu dravyāntarasaṃparkādabhibhūtasvarūpāṇāmanabhivyaktāsādhāraṇaviśeṣāṇāṃ kṣāraprakṣepādibhiḥ śodhyamānānāṃ svarūpeṇābhiniṣpattiḥ syāt /
tathā nakṣatrādīnāmahanyabhibhūtaprakāśānāmabhibhāvakaviyoge rātrau svarūpeṇābhiniṣpattiḥ syāt /
natu tathātmacaitanyajyotiṣo nityasya kenacidabhibhavaḥ saṃbhavatyasaṃsargitvādvyomna iva, dṛṣṭavirodhācca /
dṛṣṭiśrutimativijñātayo hi jīvasya svarūpam /
tacca śarīrādasamutthitasyāpi jīvasya sadā niṣpannameva dṛśyate /
sarvo hi jīvaḥ paśyanśṛṇvanmanvāno vijānanvyavaharatyanyathā vyavahārānupapatteḥ /
tacceccharīrātsamutthitasya niṣpadyeta prāksamutthānāddṛṣṭo vyavahāro virudhyeta /
ataḥ kimātmakamidaṃ śarīrātsamutthānaṃ, kimātmikā vā svarūpeṇābhiniṣpattiriti /
atrocyate- prāgvivekavijñānotpatteḥ śarīrendriyamanobuddhiviṣayavedanopādhibhiraviviktamiva jīvasya dṛṣṭyādijyotiḥsvarūpaṃ bhavati /
yathā śuddhasya sphaṭikasya svācchyaṃ śauklyaṃ ca svarūpaṃ prāgvivekagrahaṇādraktanīlādyupādhibhiraviviktamiva bhavati /
pramāṇajanitavivekagrahaṇāttu parācīnaḥ sphaṭikaḥ svācchyena śauklyena ca svenarūpeṇābhiniṣpadyata ityucyate prāgapi tathaiva san /
tathā dehādyupādhyaviviktasyaiva sato jīvasya śrutikṛtaṃ vivekavijñānaṃ śarīrātsamutthānaṃ vivekavijñānaphalaṃ svarūpeṇābhiniṣpattiḥ kevalātmasvarūpāvagatiḥ /
tathā vivekāvivekamātreṇaivātmano 'śarīratvaṃ saśarīratvaṃ ca, mantravarṇāt 'aśarīraṃ śarīreṣu' (kā. 1.2.22) iti, 'śarīrastho 'pi kaunteya na karoti na lipyate' (gī.13.31) iti ca saśarīratvāśarīratvaviśeṣābhāvasmaraṇāt /
tasmādvivekavijñānābhāvādanāvirbhūtasvarūpaḥ sanvivekavijñānādāvirbhūtasvarūpa ityucyate /
natvānyādṛśāvāvirbhāvānāvirbhāvau svarūpasya saṃbhavataḥ svarūpatvādeva /
evaṃ mithyājñānakṛta eva jīvaparameśvarayorbhedo na vastukṛtaḥ, vyomavadasaṅgatvāviśeṣāt /
kutaścidevaṃ pratipattavyam /
yato 'ya eṣo 'kṣiṇi puruṣo dṛśyate' ityupadiśya 'etadamṛtamabhayametadbrahma' ityupadiśati /
yo 'kṣiṇi prasiddho draṣṭā draṣṭṛtvena vibhāvyate so 'mṛtābhayalakṣaṇādbrahmaṇo 'nyaścetsyāttato 'mṛtābhayabrahmasāmānādh ikaraṇyaṃ na syāt /
nāpi praticchāyātmāyamakṣilakṣito nirdiśyate, prajāpatermṛṣāvāditvaprasaṅgāt /
tathā dvitīye 'pi paryāye 'ya eṣaḥ svapne mahīyamānaścarati' iti na prathamaparyāyanirdiṣṭādakṣipuruṣāddraṣṭuranyo nirdiṣṭaḥ, 'etaṃ tveva te bhūyo 'nuvyākhyāsyāmi' ityupakramāt /
kiñcāhamadya svapne hastinamadrākṣaṃ nedānīṃ taṃ paśyāmīti dṛṣṭameva pratibuddhaḥ pratyācaṣṭe /
draṣṭāraṃ tu tameva pratyabhijānāti ya evāhaṃ svapnamadrākṣaṃ sa evāhaṃ jāgaritaṃ paśyamīti /
tathā tṛtīye 'pi paryāye 'nahi khalvayamevaṃ saṃpratyātmānaṃ jānātyayamahamasmīti no evemāni bhūtāni iti suṣuptāvasthāyāṃ viśeṣavijñānābhāvameva darśayati na vijñātāraṃ pratiṣedhati /
yattu tatra 'vināśamevāpīto bhavati' iti tadapi viśeṣavijñānavināśābhiprāyameva na vijñātṛvināśābhiprāyam /
'nahi vijñāturvijñāterviparilopo vidyate 'vināśitvāt' (bṛ. 4.3.30) iti śrutyantarāt /
tathā caturthe 'pi paryāye 'etaṃ tveva te bhūyo 'nuvyākhyāsyāmi no evānyatraitasmāt' ityupakramya 'maghavanmartyaṃ vā idaṃ śarīram' ityādinā prapañcena śarīrādupādhisaṃbandhapratyākhyānena saṃprasādaśabdoditaṃ jīvaṃ 'svena rūpeṇābhiniṣpadyate' iti brahmasvarūpāpannaṃ darśayanna parasmādbrahmaṇo 'mṛtābhayasvarūpādanyaṃ jīvaṃ darśayati /

kecittu paramātmavivakṣāyāṃ 'etaṃ tveva te' iti jīvākarṣaṇamanyāyyaṃ manyamānā etameva vākyopakramasūcitamapahatapāpmatvādiguṇakamātmānaṃ te bhūyo 'nuvyākhyāsyāmīti kalpayanti /
teṣāmetamiti saṃnihitāvalambinī sarvanāmaśrutirviprakṛṣyeta /
bhūyaḥśrutiścoparudhyeta, paryāyāntarābhihitasya paryāyāntare 'nabhidhīyamānatvāt /
'etaṃ tveva te' iti ca pratijñāya prākcaturthātparyāyādanyamanyaṃ vyācakṣāṇasya prajāpateḥ pratārakatvaṃ prasajyeta /
tasmādyadavidyāpratyupasthāpitapāramārthikaṃ jaivaṃ rūpaṃ kartṛbhoktṛrāgadveṣādidoṣakaluṣitamanekānarthayogi tadvilayanena tadviparītamapahatapāpmatvādiguṇakaṃ pārameśvaraṃ svarūpaṃ vidyayā pratipādyate, sarpādivilayaneneva rajjvādīn /
apare tu vādinaḥ pāramārthikameva jaivaṃ rūpamiti manyante 'smadīyāśca kecit /
teṣāṃ sarveṣāmātmaikatvasamyagdarśanapratipakṣabhūtānāṃ pratibodhāyedaṃ śārīrakamārabdham /
eka eva parameśvaraḥ kūṭasthanityo vijñānadhāturavidyayā māyayā māyāvivadanekadhā vibhāvyate nānyo vijñānadhāturastīti /
yattvidaṃ parameśvaravākye jīvamāśaṅkhya pratiṣedhati sūtrakāraḥ - 'nāsaṃbhavāt' (bra.1.3.18) ityādinā /
tatrāyamabhiprāyaḥ - nityaśuddhabuddhamuktasvabhāve kūṭasthanitye ekasminnasaṅge paramātmani tadviparītaṃ jaivaṃ rūpaṃ vyomnīva talamalādiparikalpitam /
tadātmaikatvapratipādanaparairvākyairnyāyopetairdvaitavādapratiṣedhaiścāpaneṣyāmīti paramātmano jīvādanyatvaṃ draḍhayati /
jīvasya tu na parasmādanyatvaṃ pratipipādayiṣati kiṃ tvanuvadatyevāvidyākalpitaṃ lokaprasiddhaṃ jīvabhedam /
evaṃ hi svābhāvikakartṛtvabhoktṛtvānuvādena pravṛttāḥ karmavidhayo na virudhyanta iti manyate /
pratipādyaṃ tu śāstrārthamātmaikatvameva darśayati- 'śāstradṛṣṭyā tūpadeśo vāmadevavat' (bra. 1.1.30) ityādināvarṇiścāsmābhirvidvadbhedena karmavidhivirodhaparihāraḥ // 19 //
mahīyamāno vāsanāmayairviṣayaiḥ pūjyamāna iti svapnaparyāye, tadyatreti suṣuptiparyāye ca jīvameva prajāpatirvyācaṣṭa ityanvayaḥ /
aheti nipātaḥ khede /
etasmātprakṛtādātmano 'nyatra anyam /
udaśarāveti udakapūrṇe śarāve pratibimbātmānaṃ dehaṃ svasyājñātaṃ yattanmahyaṃ vācyamityuktaḥ śrutyarthaḥ /
vyutthāpya vicārya /
abhiniṣpadyata ityatra etaduktaṃ bhavatīti saṃbandhaḥ /
abhibhāvakaḥ saurālokāstadviyoge /
vedanā harṣaśokādayaḥ /
vivekavijñānaṃ tvaṃpadārthaśodhanam /
anyādṛśau satyau /
aṃśādiśūnyatvamasaṅgatvam /
ayaṃ suṣuptaḥ, saṃprati suṣuptau, ahaṃ ātmānaṃ ahaṅkārāspadamātmānaṃ na jānāti /
nahīti ātmānaḥ svabhāvabhūtavijñāpternānyathābhāvo yogyatvādityarthaḥ /
vilayanena śodhanena /
vidyayā mahāvākyena /
vākyāni tattvamasyādīni jīvabrahmaṇoścaitanyāviśeṣāttadākāreṇākārāntareṇa vā bhedāyogo nyāyaḥ /
nehanānenetyādayo dvaitavādaniṣedhāḥ /
anyārthaś ca parāmarśaḥ

atha yo daharavākyaśeṣe jīvaparāmarśo darśitaḥ - 'atha ya eṣa saṃprasādaḥ' (chā. 8.3.4) ityādi, sa dahare parameśvare vyākhyāyamāne na jīvopāsanopadeśo na prakṛtaviśeṣopadeśa ityarthakatvaṃ prāpnotīti /
ata āha- anyārtho 'yaṃ jīvaparāmarśau na jīvasvarūpaparyavasāyī kiṃ tarhi parameśvarasvarūpaparyavasāyī /
katham /
saṃprasādaśabdodito jīvo jāgaritavyavahāre dehendriyapañjarādhyakṣo bhūtvā tadvāsanānirmitāṃśca svapnānnāḍīcaro 'nubhūya śrāntaḥ śaraṇaṃ prepsurubhayarūpādapi śarīrābhimānātsamutthāya suṣuptāvasthāyāṃ paraṃ jyotirākāśaśabditaṃ paraṃ brahmopasaṃpadya viśeṣavijñānavattvaṃ ca parityajya svena rūpeṇābhiniṣpadyate /
yadasyopasaṃpattavyaṃ paraṃ jyotiryena svena rūpeṇāyamabhiniṣpadyate sa eṣa ātmāpahatapāpmatvādiguṇa upāsya ityevamartho 'yaṃ jīvaparāmarśaḥ parameśvaravādino 'pyupapadyate // 20 //
alpaśruter iti cet tad uktam

yadapyuktam, 'daharo 'sminnantarākāśaḥ' ityākāśasyālpatvaṃ śrūyamāṇaṃ parameśvare nopapadyate, jīvasya tvārāgropanimitasyālpatvamavakalpata iti tasya parihāro vaktavyaḥ /
ukto hyasya parihāraḥ parameśvarasyāpekṣikamalpatvamavakalpata iti 'arbhakaukastvāttadvyapadeśācca neti cenna nicāyyatvādevaṃ vyomavacca' (bra. 1.2.7) ityatra /
sa eveha parihāro 'nusaṃdhātavya iti sūcayati /
śrutyaiva cedamalpatvaṃ pratyuktaṃ prasiddhenākāśenopamimānayā 'yāvānvā ayamākāśastāvāneṣo 'ntarhṛdaya ākāśaḥ' iti // 21 //
6 anukṛtyadhikaraṇam. sū. 22-23
anukṛtes tasya ca

'na tatra sūryo bhāti na candratārakaṃ nemā vidyuto bhānti kuto 'yamāgniḥ /
tameva bhāntamanubhāti sarvaṃ tasya bhāsā sarvamidaṃ vibhāti' (mu. 2.210) iti samāmananti /
yatra yaṃ bhāntamanubhāti sarvaṃ yasya ca bhāsā sarvamidaṃ vibhāti sa kiṃ tejodhātuḥ kaściduta prājña ātmeti vicikitsāyāṃ tejodhāturiti tāvatprāptam /
kutaḥ, tejodhātūnāmeva suryādīnāṃ bhānapratiṣedhāt /
tejaḥsvabhāvakaṃ hi candratārakādi tejaḥsvabhāvaka eva suryo bhāsamāne 'hani na bhāsata iti prasiddham /
tathā saha sūryeṇa sarvamidaṃ candratārakādi yasminna bhāsate so 'pi tejaḥsvabhāva eva kaścidityavagamyate /
anubhānamapi tejaḥsvabhāvaka evo 'papadyate, samānasvabhāvakeṣvanukāradarśanāt /
gacchantamanugacchatītivat /
tasmāttejodhātuḥ kaścidityevaṃ prāpte brūmaḥ - prājña evātmā bhavitumarhati /
kasmāt /
anukṛteḥ /
anukaraṇamanukṛtiḥ /
yadetat 'tameva bhāntamanubhāti sarvam' ityanubhānaṃ, tatprājñaparigrahe 'vakalpate /
'bhārūpaḥ satyasaṃkalpaḥ' (chā.
3.14.2) iti hi prājñamātmānamāmananti /
na tu tejodhātuṃ kañcitsūryādayo 'nubhāntīti prasiddham /
samatvācca tejodhātūnāṃ sūryādīnāṃ na tejodhātumanyaṃ pratyapekṣāsti yaṃ bhāntamanubhāyuḥ /
nahi pradīpaḥ pradīpāntaramanubhāti /
yadapyuktaṃ samānasvabhāvakeṣvanukāro dṛśyata iti /
nāyamekānto niyamaḥ /
bhinnasvabhāvakeṣvapi hyanukāro dṛśyate /
yathā sutapto 'yaḥpiṇḍo 'gnyanukṛtiragniṃ dahantamanudahati, bhaumaṃ vā rajo vāyuṃ vahantamanuvahantīti /
anukṛterityanubhānamasūsucat /
tasya ceti caturthaṃ pādamasya ślokasya sūcayati /
'tasya bhāsā sarvamidaṃ vibhāti' iti tadhetukaṃ bhānaṃ sūryāderucyamānaṃ prājñamātmānaṃ gamayati /
'taddevā jyotiṣāṃ jyotirāyurhepāsate 'mṛtam' (bṛ. 4.4.16) iti hi prājñamātmānamāmananti /
tejontareṇa suryāditejo vibhātītyaprasiddhaṃ viruddhaṃ ca, tejontareṇa tejontarasya pratidhātāt /
athavā na sūryādīnameva ślokaparipaṭhitānāmidaṃ taddhetukaṃ vibhānamucyate /
kiṃ tarhi 'sarvamidam' ityaviśeṣaśruteḥ sarvasyaivāsya nāmarūpakriyākārakaphalajātasya yābhivyaktiḥ sā brahmajyotiḥsattānimittā /
yathā sūryādijyotiḥsattānimittā sarvasya rūpajātasyābhivyaktistadvat /
'na tatra sūryo bhāti' iti ca tatraśabdamāharanprakṛtagrahaṇaṃ darśayati /
prakṛtaṃ ca brahma 'yasmindyauḥ pṛthivī cāntarikṣamotam' (mu. 2.2.5) ityādinā /
anantaraṃ ca 'hiraṇmaye pare kośe virajaṃ brahma niṣphalam /
tacchubhraṃ jyotiṣāṃ jyotistadyadātmavido viduḥ' iti /
kathaṃ tajjyotiṣāṃ jyotirityata idamutthitam-'na tatra sūryo bhāti' iti /
yadapyuktaṃ sūryādīnāṃ tejasāṃ bhānapratiṣedhastejodhātāvevanyasminnavakalpate sūrya ivetareṣāmiti /
tatra tu sa eva tejodhāturanyo na saṃbhavatītyupapāditam /
brahmaṇyapi caiṣāṃ bhānapratiṣedho 'vakalpate /
yato yadupalabhante tatsarvaṃ brahmaṇaiva jyotiṣopalabhyate, brahma tu nānyena jyotiṣopalabhyate svayaṃ jyotiḥsvarūpatvāt, yena sūryādayastasminbhāyuḥ /
brahma hyānyadvyanakti natu brahmānyena vyajyate /
'ātmanaivāyaṃ jyotiṣāste' (bṛ. 4.3.6), 'āgṛhyo nahi gṛhyate' (bṛ. 4.2.4) ityādiśrutibhyaḥ // 22 //
FN: tatra tārakāntarāṇi candrādi ca na bhāti taṃ na bhāsayatīti yāvat /
prājñatvaṃ svaprakāśakatvaṃ bhāsakatvārthamuktam /
anukāraḥ anubhānam /
virajaṃ āgantukamalaśūnyam /
śubhraṃ naisargikamalaśūnyam /
api ca smaryate

apicedṛgrūpatvaṃ prājñasyaivaitmanaḥ smaryate bhagavadgītāsu- 'na tadbhāsayate sūryo na śaśāṅ ko na pāvakaḥ /
yadgatvā na nivartante taddhāma paramaṃ mama' (15.6) iti, 'yadādityagataṃ tejo jagadbhāsayate 'khilam /
yaccandramasi yaccāgnau tattejo viddhi māmakam' (15.12) iti ca // 23 //
7 pramitādhikaraṇam / sū. 24-25
śabdād eva pramitaḥ

'aṅguṣṭamātraḥ puruṣaḥ madhya ātmani tiṣṭhati' iti śrūyate /
tathā aṅguṣṭamātraḥ puruṣo jyotirivādhūmakaḥ /
īśāno bhūtabhavyasya sa evādya sa u śva etadvai tat' (kā. 2.4.13) iti ca /
tatra yo 'yamaṅguṣṭhamātraḥ puruṣaḥ śrūyate sa kiṃ vijñānātmā kiṃvā paramātmeti saṃśayaḥ /
tatra parimāṇopadeśāttāvadvijñānātmeti prāptam /
nahyanantāyāmavistārasya paramātmano 'ṅguṣṭhaparimāṇamupapadyate /
vijñānātmananastūpādhimattvātsaṃbhavati kayācitkalpanayāṅguṣṭhamātratvam /
smṛteśca- 'atha satyavataḥ kāyātpāśabaddhaṃ vaśaṃ gatam /
aṅguṣṭhamātraṃ puruṣaṃ niścakarṣaṃ yamo balāt' //
(ma.bhā. 3.297.17)
iti /
nahi parameśvaro balādyamena niṣkraṣṭuṃ śakyastena tatra saṃsāryaṅguṣṭhamātro niścitaḥ sa evehāpītyevaṃ prāpte brūmaḥ - paramātmaivāyamaṅguṣṭhamātraparimitaḥ puruṣo bhavitumarhati /
kasmāt, śabdāt, 'īśāno bhūtabhavyasya' iti /
nahyanyaḥ parameśvarādbhūtabhavyasya niraṅ kuśamīśitā /
'etadvai tat' iti ca prakṛtaṃ pṛṣṭamihānusaṃdadhāti /
etadvai tadyatpṛṣṭaṃ brahmetyarthaḥ /
pṛṣṭaṃ ceha brahma 'anyatra dharmādanyatrādharmādanyatrāsmātkṛtākṛtāt /
anyatra bhūtācca bhavyācca yattatpaśyasi tadvada' (kā. 1.2.14) iti śabdādevetyabhidhānaśrutereveśāna iti parameśvaro 'yaṃ gamyata ityarthaḥ // 24 //
kathaṃ punaḥ sarvagatasya paramātmanaḥ parimāṇopadeśa ityatra brūmaḥ -
FN: ātmani dehe madhye hṛdayasapranītyarthaḥ /
bhūtabhavyagrahaṇaṃ bhavato 'pi pradarśanārtham kālatrayaniyantetyarthaḥ /
kayāciditi hṛdayakamalakośasya jīvopalabdhisthānasyāṅguṣṭhamātratayetyarthaḥ /
hṛdyapekṣayā tu manuṣyādhikāratvāt

sarvagatasyāpi paramātmano hṛdaye 'vasthānamapekṣyāṅguṣṭhamātratvamidamucyate /
ākāśasyeva vaṃśaparvāpekṣamaratrimātratvam /
nahyañjasātimātrasya paramātmano 'ṅguṣṭhamātratvamupapadyate /
na cānyaḥ paramātmana iha grahaṇamarhatīśānaśabdādibhya ityuktam /
nanu pratiprāṇibhedaṃ hṛdayānāmanavasthitatvādapekṣamapyaṅguṣṭhamātratvaṃ nopapadyata ityata uttaramucyate- manuṣyādhikāratvāditi /
śāstraṃ hyaviśeṣapravṛttamapi manuṣyānevādhikaroti,
śaktatvādarthitvādaparyudastatvādupanayanādiśāstrācceti varṇitametadadhikāralakṣaṇe (jai. 6.1) /
manuṣyāṇāṃ ca niyataparimāṇaḥ kāyaḥ /
aucityena niyataparimāṇameva caiṣāmaṅguṣṭhamātraṃ hṛdayam /
ato manuṣyādhikāratvācchāstrasya manuṣyahṛdayāvasthānāpekṣamaṅguṣṭhamātratvamupapannaṃ paramātmanaḥ /
yadapyuktaṃ parimāṇopadeśātsmṛteśca saṃsāryevāyamaṅguṣṭamātraḥ pratyetavya iti, tatpratyucyate- 'sa ātmā tattvamasi' ityādivatsaṃsāriṇa eva sato 'ṅguṣṭhamātrasya brahmatvamidamupadiśyata iti /
dvirūpā hi vedāntavākyānāṃ pravṛttiḥ, kvacitparamātmasvarūpanirūpaṇaparā kvacidvijñānātmanaḥ paramātmaikatvopadeśaparā /
tadatra vijñānātmanaḥ paramātmanaikatvamupadiśyate nāṅguṣṭhamātratvaṃ kasyacit /
etamevārthaṃ pareṇa sphuṭīkariṣyati- 'aṅguṣṭhamātraḥ puruṣo 'ntarātmā sadā janānāṃ hṛdaye saṃniviṣṭaḥ /
taṃ svāccharīrātpravṛhenmuñjādiveṣikāṃ dhairyeṇa /
taṃ vidyācchukramamṛtam' (kā. 2.6.17) iti //25 //
FN: sakaniṣṭhaḥ karo 'ratniḥ /
atra manuṣyaśabdastraivarṇikaparaḥ /
'śūdro yajñe 'navakḷptaḥ' iti paryudāsāt, upanīyata, tamadhyāpayīta, iti śūdrādhikāravāraṇam /
śarīrātsthūlātsūkṣmācca taṃ jīvaṃ pravṛhetpṛthakkaryāt /
dhairyeṇa śamādineti yāvat /
8 devatādhikaraṇam / sū. 26-33
tadupary api bādarāyaṇaḥ saṃbhavāt

aṅguṣṭhamātraśrutirmanuṣyahṛdayāpekṣayā manuṣyādhikāratvācchāstrasyetyuktaṃ, tatprasaṅgenedamucyate /
bāḍhaṃ manuṣyādhikāreti śāstram /
natu manuṣyānevetīha brahmajñāne niyamo 'sti /
teṣāṃ manuṣyāṇāmupariṣṭādye devādayastānapyadhikaroti śāstramiti bādarāyaṇa ācāryo manyante /
kasmāt /
saṃbhavāt /
saṃbhavati hi teṣāmapyarthitvādyadhikārakāraṇam /
tatrārthitvaṃ tāvanmokṣaviṣayaṃ devādīnāmapi saṃbhavati vikāraviṣayavibhūtyanityatvālocanādinimittam /
tathā sāmarthyamapi teṣāṃ saṃbhavati, mantrārthavādetihāsapurāṇalokebhyo vigrahavattvādyavagamāt /
naca teṣāṃ kaścitpratiṣedho 'sti /
nacopanayanaśāstreṇaiṣāmadhikāro nivartyeta, upanayanasya vedādhyayanārthatvāt /
teṣāṃ ca svayaṃpratibhātavedatvāt /
apicaiṣāṃ vidyāgrahaṇārthaṃ brahmacaryādi darśayati- 'ekaśataṃ ha vai varṣāṇi maghavānprajāpatau brahmacaryamuvāsa' (chā. 8.11.3), 'bhṛgurvai vāruṇiḥ /
varuṇaṃ pitaramupasasāra /
adhīhi bhagavo brahma' (tai. 3.1) ityādi /
yadapi karmasvanadhikārakāraṇamuktam- 'na devānāṃ devatāntarābhāvāt' iti, 'na ṛṣīṇāmārṣeyāntarābhāvāt' (jai.6.1.6,7) iti /
na tadvidyāsvasti /
nahīndrādīnāṃ vidyāsvadhakriyamāṇānāmindrādyuddeśena kiñcitkṛtyamasti /
naca bhṛgvādīnāṃ bhṛgvādisagotratayā /
tasmāddevādīnāmapi vidyāsvadhikāraḥ kena vāryate /
devādyadhikāre 'pyaṅguṣṭamātraśrutiḥ svāṅguṣṭhāpekṣayā na virudhyate // 26 //
FN: devānāṃ karmasu nādhikāraḥ, devatāntarāṇāmuddeśyānāmabhāvāditi prathamasūtrārthaḥ /
ṛṣīṇāmapi na, ṛṣyāntarābhāvādṛṣiyukte karmaṇyaśakteriti dvitīyasūtrārthaḥ /
tat asāmarthyarūpaṃ kāraṇam /
virodhaḥ karmaṇīti cen nānekapratipatter darśanāt

syādetat, yadi vigrahavattvādyabhyupagamena devādīnāṃ vidyāsvadhikāro varṇyeta vigrahavattvādṛtvigādindrādīnāmapi svarūpasaṃnidhānena karmāṅgabhāvo 'bhyupagamyeta /
tadā ca virodhaḥ karmaṇi syāt /
nahīndrādīnāṃ svarūpasaṃnidhānena yāge 'ṅgabhāvo dṛśyate /
naca saṃbhavati /
bahuṣu yāgeṣu yugapadekasyendrasya svarūpasaṃnidhānatānupapatteriti cet /
nāyamasti virodhaḥ /
kasmāt /
anekapratipatteḥ /
ekasyāpi devatātmano yugapadanekasvarūpapratipattiḥ saṃbhavati /
kathametadavagamyate /
darśanāt /
tathāhi-'kati devāḥ' ityupakramya 'trayaśca trī ca śatā trayaśca trī ca sahasrā' iti nirucya 'katama te' ityasyāṃ pṛcchāyām 'mahimāna evaiṣāmete trayastriṃśattveva devāḥ' (bṛ. 3.9.1,2) iti nirbruvatī śrutirekaikasya devatātmano yugapadanekarūpatāṃ darśayati /
tathā trayastriṃśato 'pi ṣaḍādyantarbhāvakrameṇa 'katama eko deva iti prāṇaḥ' iti prāṇaikarūpatāṃ devānāṃ darśayantī tasyaikasya prāṇasya yugapadanekarūpatāṃ darśayati /
tathā smṛtirapi- 'ātmano vai śarīrāṇi bahūni bharatarṣabha //
yogī kuryādbalaṃ prāpya taiśca sarvairmahīṃ caret //
prāpnuyādviṣayānkaiścidugraṃ tapaścaret //
saṃkṣipecca punastāni sūryo raśmigaṇāniva' //
ityevañjātīyakā prāptāṇimādyaiśvaryāṇāṃ yogināmapi yugapadanekaśarīrayogaṃ darśayati /
kimu vaktavyamājānasiddhānāṃ devānām /
anekarūpapratipattisaṃbhavāccaikaikā devatā bahubhī rūpairātmānaṃ pravibhajya bahuṣu yāgeṣu yugapadaṅgabhāvaṃ gacchatīti /
paraiśca na dṛśyate 'ntardhānādikriyāyogādityupapadyate //
anekapratipatterdarśanādityasyāparā vyākhyā- vigrahavatāmapi karmāṅgabhāvacodanāsvanekā pratipattirdṛśyate /
kvacideko 'pi vigrahavānanekatra yugapadaṅgabhāvaṃ na gacchati, yathā bahubhirbhojayadbhirnaiko brāhmaṇo yugapadbhojyate /
kvaciccaiko 'pi vigrahavānanekatra yugapadaṅgabhāvaṃ gacchati, yathā bahubhirnamaskurvāṇaireko brāhmaṇo yugapannamaskriyate /
tadvadihoddeśaparityāgātmakatvādyāgasya vigrahavatīmapyekāṃ devatāmuddiśya bahavaḥ svaṃ svaṃ dravyaṃ yugapatparityakṣyantīti vigrahavattve 'pi devatānāṃ na kiñcitkarmaṇi virudhyate // 27//
FN: darśanāt śrutiprāmāṇyāt /
vaiśvadevaśāstrasya hi nividi kati devā ityupakramya śākalyāya yājñavalkyena trayaścettyuttaram /
nivinnāma śasyamānadevatāsaṃkhyāvācakāni mantrapadāni /
balaṃ yogasiddhim /
'aṇimā mahimā caiva garimā prāptirīśitā /
prākamyaṃ ca vaśitvaṃ ca tatra kāmāvasāyitā' ityaṇimādyāḥ /
ājānasiddhānāṃ janmanaiva prāptiśayānām /
śabda iti cen nātaḥ prabhavāt pratyakṣānumānābhyām

mā nāma vigrahavattve devādīnāmabhyupagamyamāne karmaṇi kaścidvirodhaḥ prasañji /
śabde tu virodhaḥ prasajyeta /
katham /
autpattikaṃ hi śabdasyārthena saṃbandhamāśritya 'anapekṣatvāt' iti vedasya prāmāṇyaṃ sthāpitam /
idānīṃ tu vigrahavatī devatābhyupagamyamānā yadyapyaiśvaryayogādyugapadanekakarmasaṃbandhīni havīṃṣi bhuñjīta tathāpi vigrahayogādasmadādivajjananamaraṇavatī seti nityasya śabdasya nityenārthena nitye saṃbandhepratīyamāne yadvaidike śabde prāmāṇyaṃ sthitaṃ tasya virodhaḥ syāditi cet /
nāyamapyasti virodhaḥ /
kasmāt /
ataḥ prabhavāt /
ata eva hi vaidikācchabdādevādikaṃ jagatprabhavati /
nanu janmādyasya yataḥ (bra. 1.1.2) ityatra brahmaprabhavatvaṃ jagato 'vadhāritaṃ, kathamiha śabdaprabhavatvamucyate /
apica yadi nāma vaidikācchabdādasya prabhavo 'bhyupagataḥ, kathametāvatā virodhaḥ śabde parihṛtaḥ yāvatā vasavo rudrā ādityā viśvedevā maruta ityeter'thā anityā evotpattimattvāt /
tadanityatve ca tadvācināṃ vaidikānāṃ vasvādiśabdānāmanityatvaṃ kena nivāryate /
prasiddhaṃ hi loke devadattasya putra utpanne yajñadatta iti tasya nāma kriyata iti /
tasmādvirodha eva śabda iti cet /
na /
gavādiśabdārthasaṃbandhanityatvadarśanāt /
nahi gavādivyaktīnāmutpattimattve tadākṛtīnīmapyutpattimattvaṃ syāt /
dravyaguṇakarmaṇāṃ hi vyaktaya evotpadyante nākṛtayaḥ /
ākṛtibhiśca śabdānāṃ saṃbandho na vyaktibhiḥ /
vyaktīnāmānantyātsaṃbandhagrahaṇānupapatteḥ /
vyaktiṣūtpadyamānāsvapyākṛtīnāṃ nityatvācca gavādiśabdeṣu kaścidvirodho dṛśyate /
tathā devādivyaktiprabhavābhyupagame 'pyākṛtinityatvānna kaścidvasvādiśabdeṣu virodha iti draṣṭavyam /
ākṛtiviśeṣastu devādīnāṃ mantrārthavādādibhyo vigrahavattvādyavagamādavagantavyaḥ /
sthānaviśeṣasaṃbandhanimittāścendrādiśabdāḥ senāpatyādiśabdavat /
tataśca yo yastattatsthānamadhirohati sa sa indrādiśabdairabhidhīyata iti na doṣo bhavati /
nacedaṃ śabdaprabhavatvaṃ brahmaprabhavatvavadupādānakāraṇābhiprāyeṇocyate /
kathaṃ tarhi sthite vācakātmanā nitye śabde nityārthasaṃbandhini śabdavyavahārayogyārthavyaktiniṣpattirataḥ prabhava ityucyate kathaṃ punaravagamyate śabdātprabhavati jagaditi /
pratyakṣānumānābhyām /
pratyakṣaṃ śrutiḥ, prāmāṇyaṃ pratyanapekṣatvāt /
anumānaṃ smṛtiḥ, prāmāṇyaṃ prati sāpekṣatvāt /
te hi śabdapūrvo sṛṣṭiṃ darśayataḥ /
'ete iti vai prajāpatirdevānasṛjatāsṛgramiti manuṣyānindava iti pitṛṃstiraḥ pavitramiti grahānāśava iti stotraṃ viśvānīti śastramabhisaubhagetyanyāḥ prajāḥ' iti śrutiḥ /
tathānyatrāpi 'sa manasā vācaṃ mithunaṃ samabhavat' (bṛ. 1.2.4) ityādinā tatratatra śabdapūrvikā sṛṣṭiḥ śrāvyate /
smṛtirapi- 'anādinidhanā nityā vāgutsṛṣṭā svayaṃbhuvā /
ādau vedamayī divyā yataḥ sarvā pravṛttayaḥ' //
iti /
utsargo 'pyayaṃ vācaḥ saṃpradāyapravartanātmako draṣṭavyaḥ, anādinidhanāyā anyādṛśasyotsargasyāsaṃbhavāt /
tathā 'nāma rūpaṃ ca bhūtānāṃ karmaṇāṃ ca pravartanam /
vedaśabdebhya evādau nirmame sa maheśvaraḥ' //
(manu. 1.21) iti /
' sarveṣāṃ tu sa nāmāni karmāṇi ca pṛthakpṛthak /
vedaśabdebhya evādau pṛthaksaṃsthāśca nirmame' //
iti ca /
apica cikīrṣitamarthamanutiṣṭhaṃstasya vācakaṃ śabdaṃ pūrvaṃ smṛtvā paścāttamarthamanuṣṭhatīti sarveṣāṃ naḥ pratyakṣametat /
tathā prajāpaterapi sraṣṭuḥ sṛṣṭeḥ pūrvaṃ vaidikāḥ śabdā manasi prādurbabhūvuḥ, paścāttadanugatānarthānsasarjeti gamyate /
tathāca śrutiḥ - 'sa bhūriti vyāhāratsa bhūmimasṛjata' (tai.brā. 2.2.4.2) ityevamādikā bhūrādiśabdebhya eva manasi prādurbhūtebhyo bhūrādilokānsṛṣṭāndarśayati /
kimātmakaṃ punaḥ śabdamabhipretyedaṃ śabdaprabhavatvamucyate /
sphoṭamityāha /
varṇapakṣe hi teṣāmutpannapradhvaṃsitvānnityebhyaḥ śabdebhyo devādivyaktīnāṃ prabhava ityanupapannaṃ syāt /
utpannadhvaṃsinaśca varṇāḥ, pratyuccāraṇamanyathā cānyathā ca pratīyamānatvāt /
tathāhi- adṛśyamāno 'pi puruṣaviśeṣo 'dhyayanadhvaniśravaṇādeva viśeṣato nirdhāryate devadatto 'yamadhīte yajñadatto 'yamadhīte iti /
nacāyaṃ varṇaviṣayo 'nyathātvapratyayo mithyājñānaṃ, bādhakapratyayābhāvāt /
naca varṇebhyor'thāvagatiryuktā /
na hyekaiko varṇor'thaṃ pratyāyayet, vyabhicārāt /
naca varṇasamudāyapratyayo 'sti, kramavattvādvarṇānām /
pūrvapūrvavarṇānubhavajanitasaṃskārasahito 'ntyo varṇor'thaṃ pratyāyayiṣyatīti yadyucyeta /
tanna /
saṃbandhagrahaṇāpekṣo hi śabdaḥ svayaṃ pratīyamānor'thaṃ pratyāyayeddhūmādivat /
naca pūrvapūrvavarṇānubhavajanitasaṃskārasahitasyāntyavarṇasya pratītirasti, apratyakṣatvātsaṃskārāṇām /
kāryapratyāyitaiḥ saṃskāraiḥ sahito 'ntyo varṇorthaṃ pratyāyayiṣyatīti cet /
na /
saṃskārakāryasyāpi smaraṇasya kramavartitvāt /
tasmātsphoṭa eva śabdaḥ /
sa caicaikavarṇapratyayāhitasaṃskārabīje 'ntyavarṇapratyayajanitapari pāke pratyayinyekapratyayaviṣayatayā jhaṭiti pratyavabhāsate /
nacāyamekapratyayo varṇaviṣayā smṛtiḥ /
varṇānāmanekatvādekapratyayaviṣayatvānupapatteḥ /
tasya ca pratyuccāraṇaṃ pratyabhijñāyamānatvānnityatvam /
bhedapratyayasya varṇaviṣayatvāt /
tasmānnityācchabdasphoṭarūpādabhidhāyakātkriyākārakaphalalakṣaṇaṃ jagadabhidheyabhūtaṃ prabhavatīti /
varṇā eva tu na śabdaḥ iti bhagavānupavarṣaḥ.
nanūtpannapradhvaṃsitvaṃ varṇānmuktaṃ, tanna /
ta eveti pratyabhijñānāt /
sādṛśyātpratbhijñānaṃ keśādiṣviveti cet /
na /
pratyabhijñānasya pramāṇāntareṇa bādhānupapatteḥ /
pratyabhijñānamākṛtinimittamiti cet /
na /
vyaktipratyabhijñānāt /
yadi hi pratyuccāraṇaṃ gavādivyaktivadanyā anyā varṇavyaktayaḥ pratīyeraṃstata ākṛtinimittaṃ pratyabhijñānaṃ syāt /
natvetadasti /
varṇavyaktaya eva hi pratyuccāraṇaṃ pratyabhijñāyante /
dvirgośabda uccārita iti hi pratipattirna tu dvau gośabdāviti /
nanu varṇā apyuccāraṇabhedena bhinnaḥ pratīyante devadattayajñadattayoradhyayanadhvaniśravaṇādeva bhedapratīterityuktam /
atrābhidhīyate- sati varṇaviṣaye niścite pratyabhijñāne saṃyogavibhāgābhivyaṅgyatvādvarṇānāmabhivyañjakavaicitryanimitto 'yaṃ varṇaviṣayo vicitraḥ pratyayo na svarūpanimittaḥ /
apica varṇavyaktibhedavādināpi pratyabhijñānasiddhaye varṇākṛtayaḥ kalpayitavyāḥ /
tāsu ca paropādhiko bhedapratyaya ityabhyupagantavyam /
tadvaraṃ varṇavyaktiṣveva paropādhiko bhedapratyayaḥ svarūpanimittaṃ ca pratyabhijñānamiti kalpanālāghavam /
eṣa eva ca varṇaviṣayasya bhedapratyayasya bādhakaḥ pratyayo yatpratyabhijñānam /

kathaṃ hyekasminkālaṃ bahūnāmuccārayatāmeka eva sangakāro yugapadanekarūpaḥ syāt /
udāttaścānudāttaśca svaritaśca sānunāsikaśca niranunāsikaśceti /
athavā dhvanikṛto 'yaṃ pratyayabhedo na varṇakṛta ityadoṣaḥ /
kaḥ punarayaṃ dhvanirnāma /
yo dūrādākarṇayato varṇavivekamapratipadyamānasya karṇapathamavatarati /
pratyāsīdataśca paṭumaṭutvādibhedaṃ varṇeṣvāsañjayati /
tannibandhanāścodāttādayo viśeṣā na varṇasvarūpanibandhanāḥ, varṇānāṃ pratyuccārāṇaṃ pratyabhijñāyamānatvāt /
evañca sati sālambanā udāttādipratyayā bhaviṣyanti /
itaradhā hi varṇānāṃ pratyabhijñāyamānānāṃ nirbhedatvātsaṃyogavibhāgakṛtā udāttādiviśeṣāḥ kalperan /
saṃyogavibhāgānāṃ cāpratyakṣatvācca tadāśrayā viśeṣā varṇeṣvadhyavasituṃ śakyanta ityato nirālambanā evaita udāttādipratyayāḥ syuḥ /
apica naivaitadabhiniveṣṭavyamudāttādibhedena varṇānāṃ pratyabhijñāyamānānāṃ bhedo bhavediti /
nahyanyasya bhedenānyasyābhidyamānasya bhedo bhavitumarhati /
nahi vyaktibhedena jātiṃ bhinnāṃ manyante /
varṇebhyaścārthapratīteḥ saṃbhavātsphoṭakalpanānarthikā /
na kalpayāmyahaṃ sphoṭaṃ pratyakṣameva tvenamavagacchāmi, ekaikavarṇagrahaṇāhitasaṃskārāyāṃ buddhau jhaṭiti pratyava ūbhāsanāditi cet /
na /
asyā api buddhervarṇaviṣayatvāt /
ekaikavarṇagrahaṇottarakālā hīyamekā buddhirgauriti samastavarṇaviṣayā nārthāntaraviṣayā /
kathametadavagamyate /
yato 'syāmapi buddhau gakārādayo varṇā anuvartante natu dakārādayaḥ /
yadi hyasyā buddhergakārādibhyor'thāntaraṃ sphoṭo viṣayaḥ syāttato dakārādaya iva gakārādayo 'pyasyā buddhervyāvarteran /
natu tathāsti /
tasmādiyamekabuddhirvarṇaviṣayaiva smṛtiḥ /
nanvanekatvādvarṇānāṃ naikabuddhiviṣayatopapadyata ityuktaṃ, tatpratibrūmaḥ - saṃbhavatyanekasyāpyekabuddhiviṣayatvaṃ, paṅ ktirvanaṃ senā daśa śataṃ sahasramityādidarśanāt /
yā tu gaurityeko 'yaṃ śabda iti buddhiḥ, sā bahuṣveva varṇeṣvekārthāvacchedanibandhanaupacārikī vanasenādibuddhivadeva /
atrāha- yadi varṇā eva sāmastyenaikabuddhiviṣayatāmāpadyamānāḥ padaṃ syustato jārā rājā kapiḥ pikaḥ ityādiṣu padaviśeṣapratipattirna syāt /
ta eva hi varṇā itaratra cetaratra ca pratyavabhāsanta iti /
atra vadāmaḥ - satyapi samastavarṇapratyavamarśe yathā kramānurodhinya eva pipīlikāḥ paṅ ktibuddhimārohanti, evaṃ kramānurodhana eva varṇāḥ padabuddhimārokṣyanti /
tatra varṇānāmaviśeṣe 'pi kramaviśeṣakṛtā padaviśeṣapratipattirna virudhyate /
vṛddhavyavahāre ceme varṇāḥ kramādyanugṛhītā gṛhītārthaviśeṣasaṃbandhāḥ santaḥ svavyavahāro 'pyekaikavarṇagrahaṇānantaraṃ samastapratyavamarśinyāṃ buddhau tādṛśā eva pratyavabhāsamānāstaṃ tamarthamavyabhicāreṇa pratyāyayiṣyantīti varṇavādino laghīyasī kalpanā /
sphoṭavādinastu dṛṣṭahāniradṛṣṭakalpanā ca /
varṇāśceme krameṇa gṛhyamāṇāḥ sphoṭaṃ vyañjayanti sa sphoṭor'thaṃ vyanaktīti garīyasī kalpanā syāt, athāpi nāma pratyuccāraṇamanye 'nye varṇāḥ syuḥ, tathāpi pratyabhijñālambanabhāvena varṇasāmānyānāmavaśyābhyupagantavyatvādyā varṇeṣvarthapratipādanaprakriyā racitā sā sāmānyeṣu saṃcārayitavyā /
tataśca nityebhyaḥ śabdebhyo devādivyaktīnāṃ prabhava ityaviruddham // 28 //
FN: autpattikaṃ svābhāvikaṃ /
vasutvādijātivācakācchabdāttajjātīyāṃ cikīrṣitāṃ vyakti buddhāvālikhya tasyāḥ prabhavanaṃ, tadidaṃ tatprabhavatvam /
ākṛtīnāṃ jātīnām /
'ete asṛgramindavastiraḥ pavitramāśavaḥ /
viśvānyabhisaubhagā' iti /
etanmantrasthaiḥ padaiḥ smṛtvā brahmā devādīnasṛjata /
tatra saṃnihitavācakaitacchabdo devānāṃ karaṇeṣvanugrāhakatvena saṃnihitānāṃ smārakaḥ /
asṛk rudhiraṃ tatpradhānadeharamaṇānmanuṣyāṇāmagraśabdasmārakaḥ /
candrasthānāṃ pitṛṇāminduśabdaḥ smārakaḥ /
pavitraṃ somaṃ svāntavistaraskurvatāṃ grahāṇāṃ tiraḥpavitraśabdaḥ smārakaḥ /
ṛ.(?).ucośnuvatāṃ stotrāṇāmāśuśabdaḥ stotrānantaraṃ prayogaṃ viśatāṃ śastrāṇāṃ viśvaśabdaḥ /
saṃpradāyo guruśiṣyaparaṃparādhyayanam /
saṃsthā avasthāḥ /
varṇarūpaṃ tadatiriktasphoṭarūpaṃ veti kiṃśabdārthaḥ /
sphuṭate varṇairvyajyata iti sphoṭo varṇābhivyaṅgyor'thastasya vyañjako gavādiśabdo nityastamabhipretyedamucyata iti pūrveṇānvayaḥ /
vyabhicārādekasmādvarṇādarthapratītyadarśanāt varṇāntaravaiyarthyapratītyadarśanāccetyarthaḥ /
ekaiketi yathā ratnatattvaṃ bahubhiścākṣuṣapratyayaiḥ sphuṭaṃ bhāsate tathā gavādipadasphoṭo gakārādyekaikavarṇakṛtapratyayaiḥ sphoṭaviṣayairāhitāḥ saṃskārā bījaṃ yasmin citte tasmin antyavarṇakṛtapratyayena janitaḥ paripāko 'ntyaḥ saṃskāro yasminpratyayini citte ekaṃ gauriti padamiti pratyayaḥ pratyakṣastadviṣayatayā spaṣṭamavabhāsata ityarthaḥ /
vapanānantaraṃ ta eveme keśā iti dhīrbhrāntiriti yuktam, bhedadhīvirodhāt /
tālvādideśaiḥkoṣṭhasthavāyusaṃyogavibhāgābhyāṃ vicitrābhyāṃ vyaṅgyatvādvarṇeṣu vaicitryadhīrityarthaḥ /
yo 'vatarati sa dhvaniriti śeṣaḥ /
varṇātiriktaḥ śabdaḥ dhvanirityarthaḥ /
pratyuccāraṇaṃ varṇā anuvartante dhvanirvyāvartata iti bhedaḥ /
apratyakṣatvaṃ aśrāvaṇatvam /
yathā khaṇḍamuṇḍādiviruddhānekavyaktiṣvabhinnaṃ gotvaṃ tathā dhvaniṣu varṇā abhinnā evetyarthaḥ /
udāttādirdhvanistadbhedena hetunā varṇānāmapīti yojanā /
arthāvacchedor'thaṃ niścayaḥ /
pratyavamarśaḥ smṛtiḥ /
vyutpattidaśā vṛddhavyavahāraḥ /
kramādityādiśabdena saṃkhyā gṛhyate /
svasvavyavahāro madhyamavṛddhasya pravṛttyavasthā /
tādṛśatvaṃ vyutpattidaśādṛṣṭakramādyanugṛhītatvam /
dṛṣṭaṃ varṇānāmarthabodhakatvaṃ, adṛṣṭaḥ sphoṭaḥ /
ata eva ca nityatvam

svatantrasya karturasmaraṇādibhiḥ sthite vedasya nityatve devādivyaktiprabhavābhyupagamena tasya virodhamāśaṅkya 'ataḥ prabhavāt' iti parihṛtyedānīṃ tadeva vedanityatvaṃ sthitaṃ draḍhayati- ata eva ca nityatvamiti /
ata eva niyatākṛterdevāderjagato vedaśabdaprabhavatvādvedaśabde nityatvamapi pratyetavyam /
tathāca mantravarṇaḥ - 'yajñena vācaḥ padavīyamāyāntāmanvavindannṛṣiṣu praviṣṭām (ṛ.sa. 10.71.3) iti sthitāmeva vācamanuvinnāṃ darśayati /
vedavyāsaścaivameva smarati- 'yugānte 'ntarhitānvedānsetihāsānmaharṣayaḥ /
lebhire tapasā pūrvamanujñātāḥ svayaṃbhuvā' iti // 29 //
FN: yajñena pūrvasukṛtena karmaṇā vāco vedasya padavīyaṃ mārgayogyatāṃ grahaṇayogyatāṃ āyannāptavantaḥ, tataḥstāṃ vācamṛṣiṣu praviṣṭāṃ vidyamānāṃ anvavindannanulabdhavanto yājñikā itiyāvat /
anuvinānnāmupalabdhām /
pūrvamavāntarakalpādau /
samānanāmarūpatvāccāvṛttāvapyavirodho darśanāt smṛteś ca

athāpi syāt /
yadi paśvādivyaktivaddevādivyaktayo 'pi saṃtatyaivotpadyerannirudhyeraṃśca tato 'bhidhānābhidheyābhidhātṛvyavahārāvicchedātsaṃbandhanityatvena virodhaḥ śabde parihriyeta /
yadā tu khalu sakalaṃ trailokyaṃ parityaktanāmarūpaṃ nirlepaṃ pralīyate prabhavati cābhinavamiti śrutismṛtivādā vadanti tadā kathamavirodha iti /
tatredamabhidhīyate- samānanāmarūpatvāditi tadāpi saṃsārasyānāditvaṃ tāvadabhyupagantavyam /
pratipādayiṣyati cācāryaḥ saṃsārasyānāditvaṃ - 'upapadyate cāpyupalabhyate' ca (bra. 2.1.36) iti /
anādau ca saṃsāre yathā svāpaprabodhayoḥ pralayaprabhavaśravaṇe 'pi pūrvaprabodhavaduktaprabodhe 'pi vyavahārānna kaścidvirodhaḥ, evaṃ kalpāntaraprabhavapralayayoriti draṣṭavyam /
svāpaprabodhayośca pralayaprabhavau śrūyete- 'yadā suptaḥ svapnaṃ na kañcana paśyatyathāsminprāṇa evaikadhā bhavati tadenaṃ vāksarvairnābhiḥ sahāpyeti cakṣuḥ sarvai rūpaiḥ sahāpyeti śrotraṃ sarvaiḥ śabdaiḥ sahāpyeti manaḥ sarvairdhyānaiḥ sahāphayeti sa yadā pratibudhyate yathāgnerjjvalataḥ sarvā diśo visphuliṅgā vipratiṣṭherannevamevaitasmādātmanaḥ sarve prāṇā yathātanaṃ vipratiṣṭante prāṇebhyo devā devebhyo lokāḥ (kau. 3.3) iti /
syādetat /
svāpe puruṣāntaravyavahārāvicchedātsvayaṃ ca suptaprabuddhasya pūrvaprabodhavyavahārānusaṃdhānasaṃbhavādaviruddham /
mahāpralaye tu sarvavyavahārocchedājjanmāntaravyavahāravacca kalpāntaravyavahārasyānusaṃdhātumaśakyatvādvaiṣamyamiti /
naiṣa doṣaḥ /
satyapi sarvavyavahārocchedini mahāpralaye parameśvarānugrahādīśvarāṇāṃ hiraṇyagarbhādīnāṃ kalpāntaravyavahārānusaṃdhānopapatteḥ /
yadyapi prākṛtāḥ prāṇino na janmāntaravyavahāramanusamadadhānā dṛśyanta iti, tathāpi na prākṛtavadīśvarāṇāṃ bhavitavyam /
tathāhi prāṇitvāviśeṣe 'pi manuṣyādistambaparyanteṣu jñānaiśvaryādipratibandhaḥ pareṇa pareṇa bhūyānbhavandṛśyate, tathā manuṣyādistambaparyanteṣu hiraṇyagarbhaparyanteṣu jñānaiśvaryādyabhivyaktirapi pareṇa pareṇa bhūyasī bhavatītyetacchrutismṛtivādeṣvasakṛdanuśrūyamāṇaṃ na śakyaṃ vaditum /
tataścātītakalpānuṣṭhitaprakṛṣṭajñānakarmaṇāmīśvarāṇāṃ hiraṇyagarbhādīnāṃ vartamānakalpādau prādurbhavatāṃ parameśrānugṛhītānāṃ suptapratibuddhatvakalpāntaravyavahārānusaṃdhānopapattiḥ /
tathāca śrutiḥ - 'yo brahmaṇaṃ vidadhāti pūrvaṃ yo vai vedāṃśca prahiṇoti tasmai /
taṃ ha devamātmabuddhiprakāśaṃ mumukṣurvai śaraṇamahaṃ prapadye' (śve, 6.18) iti /
smaranti ca śaunakādayaḥ 'madhucchandaḥprabhṛtibhirṛṣibhirdarśitayyo dṛṣṭāḥ' iti /
prativedaṃ caivameva kāṇḍarṣyādayaḥ smaryante /
śrutirapyṛṣijñānapūrvakameva mantreṇānuṣṭhānaṃ darśayati- 'yo havā aviditārṣeyacchandodaivatabrāhmaṇena mantreṇa yajayati vādhyāpayati vā sthāṇuṃ vacrchati gartaṃ vā pratipadyate'' (sarvānu. pari.) ityupakramya tasmādetāni mantre mantre vidyāt' iti /
prāṇināṃ ca sukhaprāptaye dharmo vidhīyate /
duḥkhaparihārāya cādharmaḥ pratiṣidhyate /
dṛṣṭānuśravikasukhaduḥkhaviṣayau ca rāgadveṣau bhavato na vilakṣaṇaviṣayāvityato dharmādharmaphalabhūtottarā sṛṣṭirniṣpadyamānā pūrvasṛṣṭisadṛśyeva niṣpadyate /
smṛtiśca bhavati- 'teṣāṃ ye yāni karmāṇi prāksṛṣṭyāṃ pratipedire /
tānyeva te prapadyante sṛjyamānāḥ punaḥ punaḥ //
hiṃsrāhiṃsre mṛdukrūre dharmādharmāvṛtānṛte /
tadbhāvitāḥ prapadyante tasmāttattasya rocate' //
iti /
pralīyamānamapi cedaṃ jagacchaktyaśeṣameva pralīyate /
śaktimūlameva ca prabhavati /
itarathākasmikatvaprasaṃṅāt /
nacānekākārāḥ śaktayaḥ śakyāḥ kalpayitum /
tataśca vicchidya vicchidyāpyudbhavatāṃ bhūrādilokapravāhāṇāṃ, devatiryaṅmanuṣyalakṣaṇānāṃ ca prāṇinikāyapravāhāṇāṃ, varṇāśramadharmaphalavyavasthānāṃ cānādau saṃsāre niyatatvamindriyaviṣayasaṃbandhaniyatatvavatpratyetavyam /
nahīndriyaviṣayasaṃbandhādervyavahārasya pratisargamanyathātvaṃ ṣaṣṭhendriyaviṣayakalpaṃ śakyamutprekṣitum /
ataśca sarvakalpānāṃ tulyavyavahāratvātkalpāntavyavahārānusaṃdhānakṣamatvācceśvarāṇāṃ samānanāmarūpā eva pratisargaṃ viśeṣāḥ prādurbhavanti /
samānanāmarūpatvāccāvṛttāvapi mahāsargamahāpralayakṣaṇāyāṃ jagato 'bhyupagamyamānāyāṃ na kaścicchabdaprāmāṇyādivirodhaḥ /
samānanāmarūpatāṃ ca śrutismṛtī darśayataḥ - 'sūryācandramasau dhātā yathāpūrvamakalpayat /
divaṃ ca pṛthivī cāntarikṣamatho svaḥ' (ṛ.saṃ. 10. 190.3) iti /
yathā pūrvasminkalpe sūryācandramaḥprabhṛti jagatkḷptaṃ tathāsminnapi kalpe parameśvaro 'kalpayadityarthaḥ /
tathā 'agnirvā akāmayata annādo devānāṃsyāmiti /
sa etamagnaye kṛttikābhyaḥ puroḍāśamaṣṭākapālaṃ niravapat' (tai.brā. 3.1.4.1) iti nakṣatreṣṭividhau yo 'gnirniravapadyasmai vāgnaye niravapattayoḥ samānanāmarūpatāṃ darśayatītyevañjātīyakā śrutirihodāhartavyā /
smṛtirapi- 'ṛṣīṇāṃ nāmadheyāni yāśca vedeṣu dṛṣṭayaḥ /
śarvaryante prasūtānāṃ tānyevaibhyo dadātyajaḥ //
yathartuṣvṛtuliṅgāni nānārūpāṇi paryaye /
dṛśyante tāni tānyeva tathā bhāvā yugādiṣu //
yathābhimānino 'tītāstulyaste sāṃpratairiha /
devā devairatātairhi rūpairnāmabhireva ca //
' ityevajātīyakā draṣṭavyā // 30 //
FN: abhidhātṛśabdenādhyāpakādhyetārāvuktau /
tadāpi mahāpralayamahāsargāṅgīkāre 'pīti yāvat /
yadepyupakramādathaśabdaḥ tadetyarthaḥ /
prāṇaḥ paramātmā tatra jīva ekībhavati enaṃ prāṇaṃ sa jīvaḥ tadaitīti śeṣaḥ /
tasmāt prāṇātmanaḥ, āyatanaṃ golakam /
itiśabdo yadyapītyanena saṃbadhyate /
'hiraṇyagarbhaḥ samavartate'tyādayaḥ śrutivādāḥ, 'jñānamapratimaṃ yasye'tyādayaḥ smṛtivādāḥ /
prahiṇoti gamayati tasya buddhau vedanāvirbhāvayati /
ṛgvedo daśamaṇḍalātmakaḥ maṇḍalānāṃ daśatayamātrāstīti tatra bhavā ṛco dāśatayyaḥ /
arṣeya ṛṣiyogaḥ, chando gāyatryādi, daivatagnyādi, brāhmaṇaṃ viniyogaḥ etānyaviditāni yasminmantre, sthāṇuṃ sthāvaraṃ, gartaṃ narakam /
teṣāṃ prāṇināṃ madhye /
tānyeva tajjātīyānyeva /
ṣaṣṭhendriyaṃ manaḥ 'manaḥṣaṣṭhānīndriyāṇī'ti smṛteḥ /
nakṣatrabahutvādbahuvacanam kṛttikādevāyāgnaye, aṣṭasu kapāleṣu pacanīyaṃ havirniruptavān /
deveṣviti viṣayasaptamī /
śarvaryante pralayānte /
ṛturliṅgāni navapallavādīni /
paryaye ghaṭīyantravadāvṛttau /
bhāvāḥ padārthāḥ /
madhvādiṣv asaṃbhavād anadhikāraṃ jaiminiḥ

iha devādīnāmapi brahmavidyāyāmastyadhikāra iti yatpratijñātaṃ tatparyāvartyate /
devādīnāmanadhikāraṃ jaiminirācāryo manyante /
kasmāt /
madhvādiṣvasaṃbhavāt /
brahmavidyāyāmadhikārābhyupagame hi vidyātvāviśeṣānmadhvādividyāsvapyadhikāro 'bhyupagamyeta /
nacaivaṃ saṃbhavati /
katham /
'asau vā ādityo devamadhu' (chā. 3.1.1) ityatra manuṣyā ādityaṃ madhvadhyāsenopasīran /
devādiṣu hyupāsakeṣyabhyupagamyamāneṣvādityaḥ kamanyamādityamupāsīta /
punaścādityavyapāśrayāṇi pañca rohitādīnyamṛtānyupakramya vasavo rudrā ādityā marutaḥ sādhyāśca pañca devagaṇāḥ krameṇa tattatamṛtamupajīvantītyupadiśya 'sa ya etadevamamṛtaṃ veda vasūnāmevaiko bhūtvāgninaiva mukhenaitadevāmṛtaṃ dṛṣṭvā tṛpyati' ityādinā vasvādyupajīvyānyamṛtāni vijānatāṃ vasvādimahimaprāptiṃ darśayati /
vasvādayastu kānanyānvasvādīnamṛtopajīvino vijānīyuḥ /
kaṃ vānyaṃ vasvādimahimānaṃ prepseyuḥ /
'tathā agniḥ pādo vāyuḥ pāda ādityaḥ pādo diśaḥ pādaḥ' (chā. 3.18.2), 'vāyurvāva saṃvargaḥ'' (chā. 4.3.1) 'ādityo brahmetyādeśaḥ' (chā. 3.11.1) ityādiṣu devatātmopāsaneṣu na teṣāmeva devatātmānamadhikāraḥ saṃbhavati /
tathā 'imāveva gotamabharadvājā vayameva gotamo 'yaṃ bharadvājaḥ' (bṛ. 2.2.4) ityādiṣvipyṛṣisaṃbandheṣūpāsaneṣu na teṣāmevarṣīṇāmadhikāraḥ saṃbhavati // 31 //
kutaśca devādīnāmadhikāraḥ -
FN: pañceti caturvedokarmāṇi praṇavaścati pañca kusumāni tebhyaḥ somājyādidravyāṇi hutāni rohitādīni lohitaṃ, śuklaṃ, kṛṣṇaṃ, paraṃ kṛṣṇaṃ, madhye kṣobhata iva, ityuktāni pañca rohitādīnyamṛtāni tattanmantrabhāgaiḥ prāgādyūrdhvāntapañcadigavasthitābhirādityaraśmināḍībhirmadhvaṣūpasthitacchidrarūpābhirādityamaṇḍalamānītāni yaśastejaindriyavīryānnātmanā pariṇatāni pañcadikṣu sthitairvasvādibhirupajīvyānīti dhyāyanto vasvādiprāptiruktetyarthaḥ /
jyotiṣi bhāvāc ca

yadidaṃ jyotirmaṇḍalaṃ dyusthānamahorātrābhyāṃ bambhramajjagadavabhāsayati tasminnādityādayo devatāvacanāḥ śabdāḥ prayujyante /
lokaprasiddharvākyaśeṣaprasiddheśca /
naca jyotirmaṇḍalasya hṛdayādinā vigraheṣu cetanayārthitvādinā vā yogo 'vagantuṃ śakyate mṛtādivadacetanatvāvagamāt /
etenāgnyādayo vyākhyātāḥ /
syādetat /
mantrārthavādetihāsapurāṇalokebhyo devādānāṃ vigrahavattvādyavagamādayamadoṣa iti /
netyucyate /
nahi tāvalloko nāma kiñcitsvatantraṃ pramāṇamasti /
pratyakṣādibhya eva hyavicāritaviśeṣebhyaḥ pramāṇebhyaḥ prasiddhyanartho lokātprasidhyatītyucyate /
nacātra pratyakṣādīnāmanyatamaṃ pramāṇamasti /
itihāsapurāṇamapi pauruṣeyatvātpramāṇāntaramūlamākāṅkṣati /
arthavādā api vidhinaikavākyatvātstutyarthāḥ santo na pārthagarthyena devādīnāṃ vigrahādisadbhāve kāraṇabhāvaṃ pratipadyante /
mantrā api śrutyādiviniyuktāḥ prayogasamavāyino 'bhidhānārthā na kasyacidarthasya pramāṇamityācakṣate /
tasmādabhāvo devādīnāmadhikārasya // 32 //
FN: 'vajrahastaḥ purandaraḥ' ityādayo mantrāḥ 'so 'rodīt' ityādayor'thavādāḥ, 'iṣṭānbhogānhi vo devā' ityādītihāsapurāṇāni, loke 'pi yamaṃ daṇḍahastaṃ, indraṃ vajrahastaṃ, likhantīti vigrahādipañcakasadbhāvādanadhikāradoṣo nāstītyarthaḥ /
'vigraho haviṣāṃ bhoga aiśvaryaṃ ca prasannatā /
phalapradānamityetatpañcakam vigrahādikam' iti /
bhāvaṃ tu bādarāyaṇo 'sti hi

tuśabdaḥ pūrvapakṣaṃ vyavartayati /
bādarāyaṇastvācāryo bhāvamadhikārasya devādīnāmapi manyante /
yadyapi madhvādividyāsu devatādivyāmiśrāsvāsaṃbhavo 'dhikārasya tathāpyasti hi śuddhāyāṃ brahmavidyāyāṃ saṃbhavaḥ /
arthitvasāmarthyapratiṣedhādyapekṣatvādadhikārasya /
naca kvacidasaṃbhava ityetāvatā yatra saṃbhavastatrāpyadhikāro 'podyeta /
manuṣyāṇāmapi na sarveṣāṃ brāhmaṇādīnāṃ sarveṣu rājasūyādiṣvadhikāraḥ saṃbhavati /
tatra yo nyāyaḥ so 'trāpi bhaviṣyati /
brahmavidyāṃ ca prakṛtya bhavati darśanaṃ śrautaṃ devādyadhikārasya sūcakam- 'tadyo yo devānāṃ pratyabudhyata sa eva tadabhavattatharṣīṇāṃ tathā manuṣyāṇām' (bṛ. 1.4.10) iti /
'te hocurhanta tamātmānamanvicchāmo yamātmānamanviṣya sarvāṃśca lokānāpnoti sarvāṃśca kāmān' iti /
'indro ha vai devānāmabhipravrāja virocana'surāṇām' (chā. 8.7.2) ityādi ca /
samārtamapi gandharvayājñavalkyasaṃvādādi /
yadapyuktaṃ jyotiṣi bhāvācceti /
atra brūmaḥ jyotirādiviṣayā api ādityādayo devatāvacanāḥ śabdāścetanāvantamaiśvaryādyupetaṃ taṃ taṃ devatātmānaṃ samarpayanti, mantrārthavādādiṣu tathā vyavahārāt /
asti hyaiśvaryayogāddevatānāṃ jyotirādyātmabhiścāvasthātuṃ yatheṣṭaṃ ca taṃ taṃ vigrahaṃ grahītuṃ sāmarthyam /
tathāhi śrūyate subrahmaṇyārthavāde- medhātithermeṣeti /
'medhātithiṃ ha kāṇvāyanamindro meṣo bhūtvā jahāra' (ṣaḍviṃśa. brā. 1.1) iti /
smaryate ca- 'ādityaḥ puruṣo bhūtvā kuntīmupajagāma ha' iti /
mṛdādiṣvapi cetanā adhiṣṭhitāro 'bhyupagamyante- mṛdabravīdāpobruvannityādidarśanāt /
jyotirādestu bhūtadhātorādityādiṣvacetanatvamabhyupagamyate /
cetanāstvadhiṣṭhitāro devatātmano mantrārthavādādivyavahārādityuktam /
yadapyuktaṃ mantrārthavādayoranyāyārthatvānna devatāvigrahādiprakāśanasāmarthyamiti /
atra brūmaḥ - pratyayāpratyayau hi sadbhāvāsadbhāvayoḥ kāraṇaṃ, nānyarthatvamananyārthatvaṃ vā /
tathāhyanyārthamapi prasthitaḥ pathi patitaṃ tṛṇaparṇādyastītyeva pratipadyate /
atrāha- viṣama upanyāsaḥ /
tatra hi tṛṇaparṇādiviṣayaṃ pratyakṣaṃ pravṛttamasti yena tadastitvaṃ pratipadyate /
atra punarvidhyuddeśaikavākyabhāvena stutyarther'thavādena pārthagarthyena vṛttāntaviṣayā pravṛttiḥ śakyādhyavasātum /
nahi 'na surāṃ pibet' iti nañvati vākye padatrayasaṃbandhātsurāpānapratiṣedha evaikor'tho 'vagamyate /
na punaḥ surāṃ pibediti padadvayasaṃbandhātsurāpānavidhirapīti /
atrocyate- viṣama upanyāsaḥ /
yuktaṃ yatsurāpānapratiṣedhe padānvayasyaikatvādavāntaravākyārthasyāgrahaṇam /
vidhyuddeśārthavādayostvarthavādasthāni padāni pṛthaganvayavṛttāntaviṣayaṃ pratipadyānantaraṃ kaimarthyavaśena kāmaṃ vidheḥ stāvakatvaṃ pratipadyante /
yathāhi- 'vāyavyaṃ śvetamālabheta bhūtikāmaḥ' ityatra vidhyuddeśavartināṃ vāyavyādipadānāṃ vidhinā saṃbandhaḥ, naivaṃ 'vāyurvai kṣepiṣṭhā devatā vāyumeva svena bhāgadheyenopadhāvati sa evainaṃ bhūtiṃ gamayati' ityeṣāmarthavādagatānāṃ padānām /
nahi bhavati vāyurvā ālabheteti kṣepiṣṭhā devatā vā ālabhetetyādi /
vāyusvabhāvasaṃkīrtanena tvavāntaramanvayaṃ pratipadyaivaṃ viśiṣṭadaivatyamidaṃ karmeti vidhiṃ stuvanti /
tadyatra so 'vāntaravākyārthaḥ pramāṇāntaragocaro bhavati tatra tadanuvādenarthavādaḥ pravartate /
yatra pramāṇāntaraviruddhastatra guṇavādena /
yatra tu tadubhayaṃ nāsti tatra kiṃ pramāṇāntarābhāvādguṇavādaḥ syādāhosvitpramāṇāntarāvirodhādvidyamānavāda iti pratītiśaraṇairvidyamānavāda āśrayaṇīyo na guṇavādaḥ /
etena mantro vyākhyātaḥ /
apica vidhibhirevendrādidaivatyāni havīṃṣi codayadbhirapekṣitamindrādīnāṃ svarūpam /
nahi svarūparahitā indrādayaścetasyāropayituṃ śakyante /
naca cetasyanārūḍhāyai tasyai tasyai devatāyai haviḥ pradātuṃ śakyate /
śrāvayati ca- 'yasyai devatāyai havirgṛhītaṃ syāttāṃ dhyāyedvaṣaṭkariṣyan' (ai.brā. 3.8.1) iti /
naca śabdamātramarthasvarūpaṃ saṃbhavati, śabdārthayorbhedāt /
tatra yādṛśaṃ mantrārthavādayorindrādīnāṃ svarūpamavagataṃ na tattādṛśaṃ śabdapramāṇakena pratyākhyatuṃ yuktam /
itihāsapurāṇamapi vyākhyātena mārgeṇa saṃbhavanmantrārthavādamūlatvātprabhavati devatāvigrahādi sādhayitim /
pratyakṣādimūlamapi saṃbhavati /
bhavati hyasmākamapratyakṣamapi cirantanānāṃ pratyakṣam /
tathāca vyāsādayo devādibhiḥ pratyakṣaṃ vyavaharantīti smaryate /
yastu brūyādidānīntanānāmiva pūrveṣāmapi nāsti devādibhirvyavahartuṃ sāmarthyamiti sa jagadvaicitryaṃ pratiṣedhet /
idānīmiva ca nānyadapi sārvabhaumaḥ kṣatriyo 'stīti brūyāt /
tataśca rājasūyādicodanoparundhyāt /
idānīmiva ca kālāntare 'pyavyavasthitaprāyānvarṇāśramadharmānpratijānīta /
tataśca vyavasthāvidhāyi śāstramanarthakaṃ syāt /
tasmāddharmotkarṣavaśāccirantanā devādibhiḥ pratyakṣaṃ vyavajahnuriti śliṣyate /
apica smaranti- 'svādhyāyādiṣṭadevatāsaṃprayogaḥ' (yo.sū. 2.44) ityādi /
yogo 'pyaṇimādyaiśvaryarprāptiphalaḥ smaryamāṇo na śakyate sāhasamātreṇa pratyākhyātum /
śrutiśca yogamāhātmyaṃ prakhyāpayati- 'pṛthivyaptejo 'nilakhe samutthite pañcātmake yogaguṇe pravṛtte /
na tasya rogo na jarā na mṛtyuḥ prāptasya yogāgnimayaṃ śarīram'' (śvaṃ. 2.12) iti /
ṛṣīṇāmapi mantrabrāhmaṇadarśināṃ sāmarthyaṃ nāsmadīyena sāmarthyenopamātuṃ yuktam /
tasmātsamūlamitihāsapurāṇam /
lokaprasiddhirapi na sati saṃbhave nirālambanādhyavasātuṃ yuktā /
tasmādupapanno mantrādibhyo devādīnāṃ vigrahavattvādyavagamaḥ /
tataścārthitvādisaṃbhavādupapanno devādīnāmapi brahmavidyāyāmadhikāraḥ /
kramamuktidarśanānyapyevamevopapadyante // 33 //
FN: yataḥ sarveṣāṃ sarvatrādhikāro na saṃbhavati tato na cāpodyetetyanvayaḥ /
tadbrahma yo devānāṃ madhye pratyaktvenābudhyata /
ādigrahaṇenetihāsapurāṇadharmaśāstrāṇi gṛhyante /
vidhyuddeśo vidhivākyaṃ tadekavākyatayā /
vṛttānto bhūtārthaḥ /
śliṣyate yujyate /
mantrajapāddevatāsāṃnidhyaṃ tatsaṃbhāṣaṇaṃ ceti sūtrārthaḥ /
apaśūdrādhikaraṇam / sū. 34-38
śugasya tadanādaraśravaṇāt tadādravaṇāt sūcyate hi

yathā manuṣyādhikāraniyamamapodya devādīnāmapi vidyāsvadhikāra uktastathaiva dvijātyadhikāraniyamāpavādena śūdrasyāpyadhikāraḥ syādityetāmāśaṅkāṃ nivartayitumidamadhikaraṇamārabhyate /
tatra śūdrasyāpyadhikāraḥ syādasti tāvatprāptam /
arthitvasāmarthyayoḥ saṃbhavāt /
'tasmācchūdroyajñe 'navakḷptaḥ' (tai.saṃ. 8.1.1.6) itivat 'śūdro vidyāyāmanavakḷptaḥ' iti ca niṣedhāśravaṇāt /
yacca karmasvanadhikārakāraṇaṃ śūdrasyānagnitvaṃ na tadvidyāsvavikārasyāpavādakaṃ liṅgam /
nahyāhavanīyādirahitena vidyā vedituṃ na śakyate /
bhavati ca liṅgaṃ śūdrādhikārasyopoddhalakam /
saṃvargavidyāyāṃ hi jānaśrutiṃ pautrāyaṇaṃ śuśrūṣuṃ śūdraśabdena parāmṛśati- 'aha hāretvā śūdra tavaiva saha gobhirastu' (chāṃ 4.2.3) iti /
viduraprabhṛtayaśca śūdrayoniprabhavā api viśiṣṭavijñānasaṃpannāḥ smaryante /
tasmādadhikriyate śūdro vidyāsviti /
evaṃ prāpte brūmaḥ - na śūdrasyādhikāraḥ, vedādhyayanābhāvāt /
adhītavedo hi viditavedārtho vedārtheṣvadhikriyate /
naca śūdrasya vedādhyayanamasti, upanayanapūrvakatvādvedādhyayanasya /
upanayanasya ca varṇatrayaviṣayatvāt /
yattvarthitvaṃ na tadasati sāmarthye 'dhikārakāraṇaṃ bhavati /
sāmarthyamapi na lokikaṃ kevalamadhikārakāraṇaṃ bhavati /
śāstrīyer'the śāstrīyasya sāmarthyasyāpekṣitatvāt /
śāstrīyasya ca sāmarthyasyādhyayananirākaraṇena nirākṛtatvāt /
yaccedaṃ 'śūdro yajñe 'navakḷptaḥ' iti tannyāyapūrvakatvādvidyāyāmapyanavakḷptatvaṃ dyotayati, nyāyasya sādhāraṇatvāt /
yatpunaḥ saṃvargavidyāyāṃ śūdraśabdaśravaṇaṃ liṅgaṃ manyase, na talliṅgaṃ nyāyābhāvāt /
nyāyokte hi liṅgadarśanaṃ dyotakaṃ bhavati /
nacātra nyāyo 'sti /
kāmaṃ cāyaṃ śūdraśabdaḥ saṃvargavidyāyāmevaikasyāṃ śūdramadhikuryāt, tadviṣayatvāt, na sarvāsu vidyāsu /
arthavādasthāttu na kvacidapyayaṃ śūdramadhikartumutsahate /
śakyate cāyaṃ śūdraśabdo 'dhikṛtavaṣayo yojayitum /
kathamityucyate- 'kambara enametatsantaṃ sayugvānamiva raikvamāttha'' (chā. 4.1.3) ityasmāddhaṃsavākyādātmano 'nādaraṃ śrutavato jānaśruteḥ pautrāyaṇasya śugutpede, tāmṛṣīraikvaḥ śūdraśabdenānena sūcayaṃbabhūvātmanaḥ parokṣajñatākhyāpanāyeti gamyate /
jātiśūdrasyānadhikārāt /
kathaṃ punaḥ śūdraśabdena śugutpannā sūcyata iti /
ucyate- tadādravaṇāt /
śucamabhidudrāva, śucā vābhidudruve, śucā vā raikvamabhidudrāveti śūdraḥ /
avayavārthasaṃbhavādrūḍhārthasya cāsaṃbhavāt /
dṛśyate cāyamartho 'syāmākhyāyikāyām // 34 //
FN: anavakḷpto 'samarthaḥ tasmādanagnitvāt /
aheti nipātaḥ khedārthaḥ /
hāreṇa niṣkeṇa itvāgantā ratho hāretvā saca gobhiḥ saha he śūdra, tavaivāstu kimalpenānena mama gārhyasthyānupayogineti bhāvaḥ /
yajñetyupalakṣaṇaṃ vidyāyāmanavakḷpta ityasya /
'niṣādasthapatiṃ yājayet' iti niṣādasthapatiścodyate, śūdraḥ saṃvargavidyāyām /
kaṃ u are iti padacchedaḥ /
u śabdopyarthaḥ /
yugvā gantrī śakaṭī tathā saha sthitaṃ raikvamivaitadvacanamāttha /
kṣatriyatvagateś cottaratra caitrarathena liṅgāt

itaśca na jātiśūdro jānaśrutiḥ /
yatkāraṇaṃ prakaraṇanirūpaṇena kṣatriyatvamasyottaratra caitrarathenābhipratāriṇā kṣatriyeṇa samabhivyāhārādgamyate /
uttaratra hi saṃvargavidyāvākyaśeṣe caitrarathirabhipratārī kṣatriyaḥ saṃkīrtyate- ' atha ha śaunakaṃ ca kapoyamabhipratāraṇaṃ ca kākṣaseniṃ pariviṣyamāṇau brahmacārī vibhikṣe' (chā. 4.3.5) iti /
caitrarathitvaṃ cābhipratāriṇaḥ kāpeyayogādavagantavyam /
kāpeyayogo hi citrarathasyāvagataḥ 'etena vai citrarathaṃ kāpeyā ayājayan' (tāṇḍa.brā. 20.12.5) iti /
samānānvayānāṃ ca prāyeṇa samānānvayā yājakā bhavanti /
'tasmāccaitrarathirnāmakaḥ kṣatrapatirajāyata' iti ca kṣatrapatitvāvagamātkṣatriyatvamasyāvagantavyam /
tena kṣatriyeṇābhipratāriṇā saha samānāyāṃ vidyayāyāṃ saṃkīrtanaṃ jānaśruterapi kṣatriyatvaṃ sūcayati /
samānānāmeva hi prāyeṇa samabhivyāhārā bhavanti /
kṣattṛpreṣaṇādyaiśvaryayogācca jānaśruteḥ kṣatriyatvāvagatiḥ /
ato na śūdrasyādhikāraḥ // 35 //
FN: saṃvargavidyāvidhyanantaramarthavādārambhārtho 'thābdaḥ /
ha śabdo vṛttāntāvadyotī /
śunakaputraṃ kapigotraṃ purohitamabhipratārināmakam /
kṣattā sūtastasya raikvānveṣaṇāya preṣaṇam /
saṃskāraparāmarśāt tadabhāvābhilāpāc ca

itaśca na śūdrasyādhikāraḥ, yadvidyāpradeśeṣūpanayanādayaḥ saṃskārāḥ parāmṛśyante- 'taṃ hopaninye' (śa.brā. 11.5.3.13) /
' adhīhi bhagava iti hopasasāda' (chā. 7.1.1) ' brahmaparā brahmaniṣṭhāḥ paraṃ brahmānveṣamāṇā eṣa ha vai tatsarvaṃ vakṣyatīti te ha samitpāṇayo bhagavantaṃ pippalādamupasannāḥ' (pra. 1.1) iti ca /
' tānhānupanīyaiva' (chā. 5.11.7) ityapi pradarśitaivopanayanaprāptirbhavati /
śūdrasya saṃskārābhāvo 'bhilapyate, 'śūdraścaturtho varṇa ekajātiḥ' (manu. 10.4)
ityekajātitvasmaraṇāt /
'na śūdro pātakaṃ kiñcinna ca saṃskāramarhati' (manu. 10.12.6) ityādibhiśca // 36 //
FN: adhīhi upadiśeti yāvat /
brahmaparā vedapāragāḥ /
paraṃ nirguṇaṃ brahma /
upāsannā upāgatāḥ /
anupanīyaiveti hīnavarṇenottamavarṇā anupanīyaivopadeṣṭavyā ityācārajñāpanārthamityarthaḥ /
ekajātiranupanītaḥ /
tadabhāvanirdhāraṇe ca pravṛtteḥ

itaśca na śūdrasyādhikāraḥ /
yatsatyavacanena śūdratvābhāve nirdhārite jābālaṃ gautama upanetumanuśāsituṃ ca pravavṛte 'naitadbrāhmaṇo vivaktumarhati samidhaṃ somyāharopa tvā neṣye na satyādagāḥ' (chā. 4.4.5) iti śrutiliṅgāt // 37 //
FN: nāhaṃ gotraṃ vedmi na mātā vetti parantu tathoktam upanayanārthamācāryaṃ gatvā satyakāmo jābālo 'smīti brūhītyanena satyavacanena /
śravaṇādhyayanārthapratiṣedhāt smṛteś ca

itaśca na śūdrasyādhikāraḥ /
yadasya smṛteḥ śravaṇādhyayanārthapratiṣedho bhavati /
vedaśravaṇapratiṣedho vedādhyayanapratiṣedhastadarthajñānānuṣṭhānayośca pratiṣedhaḥ śūdrasya smaryate /
śravaṇapratiṣedhastāvat 'athāsya vedamupaśṛṇvatastrapujatubhyāṃ śrotrapratipūraṇam' iti /
'padyu ha vā etacchmaśānaṃ yacchūdrastasmācchūdrasamīpe nādhyetavyam' iti ca /
ata evādhyayanapratiṣedhaḥ /
yasya hi samīpe 'pi nādhyetavyaṃ bhavati sa kathamaśrutamadhīyīta /
bhavati ca vedoccāraṇe jihvācchedo dhāraṇe śarīrabheda iti /
ata eva cārthādarthajñānānuṣṭhānayoḥ pratiṣedho bhavati 'na śūdrasya matiṃ dadyāt' iti, 'dvijātīnāmadhyayanamijyā dānam' iti ca /
yeṣāṃ punaḥ pūrvakṛtasaṃskāravaśādviduradharmavyādhaprabhṛtīnāṃ jñānotpattisteṣāṃ na śakyate phalaprāptiḥ pratiṣeddhuṃ, jñānasyaikāntikaphalatvāt /
'śrāvayeccaturo varṇān' iti cetihāsapurāṇādhigame cāturvarṇyasyādhikārasmaraṇāt /
vedapūrvakastu nāstyadhikāraḥ śūdrāṇāmiti sthitam // 38//
FN: trapujatubhyāṃ saṃtāpadrutābhyāṃ sīsalākṣābhyām /
padyu pādayuktaṃ /
saṃcārasamarthamiti yāvat /
matirvedārthajñānam /
10 kampanādhikaraṇam / sū. 39
kampanāt

avasitaḥ prāsaṅgiko 'dhikāravicāraḥ /
prakṛtāmevedānīṃ vākyārthavicāraṇāṃ pravartayiṣyāmaḥ /
'yadidaṃ kiñca jagatsarvaṃ prāṇa ejati niḥsṛtam /
mahadbhayaṃ vajramudyataṃ ya etadviduramṛtāste bhavanti' (kā. 2.6.2) iti /
etadvākyaṃ 'ejṛ kampane' iti dhātvarthānugamāllakṣitam /
asminvākye sarvamidaṃ jagatprāṇāśrayaṃ spandate, mahacca kiñcidbhayakāraṇaṃ vajraśabditamudyataṃ, tadvijñānāccāmṛtatvaprāptiriti śrūyate /
tatra ko 'sau prāṇaḥ kiṃ tadbhayānakaṃ vajramityapratipattervicāre kriyamāṇe prāptaṃ tāvatprasiddheḥ pañcavṛttirvāyuḥ prāṇa iti /
prasiddhereva cāśanirvajraṃ syāt /
vāyoścedaṃ māhātmyaṃ saṃkīrtyate /
katham /
sarvamidaṃ jagatpañcavṛttau vāyau prāṇaśabdite pratiṣṭhāyaijati /
vāyunimittameva ca mahadbhayānakaṃ vajramudyamyate /
vāyau hi parjanyabhāvena vivartamāne vidyutstanayitruvṛṣṭyaśanayo vivartanta ityācakṣate /
vāyuvijñānādeva cedamamṛtatvam /
tathāhi śrutyantaram- 'vāyureva vyaṣṭirvāyuḥ samaṣṭirapa punarmṛtyuṃ jayati ya evaṃ veda' iti /
tasmādvāyurayamiha pratipattavya iti /
evaṃ prāpte brūmaḥ- brahmaivedamiha pratipattavyam /
kutaḥ /
pūrvottarālocanāt /
pūrvottarayorhi granthabhāgayorbrahmaivanirdiśyamānamupalabhāmahe /
ihaiva kathamakasmādantarāle vāyuṃ nirdiśyamānaṃ pratipadyemahi /
pūrvatra tāvat 'tadeva śukraṃ tadbrahma tadevāmṛtamucyate /
tasmiṃllokāḥ śritāḥ sarve tadu nātyeti kaścana' (kā. 2.6.1) iti brahma nirdiṣṭaṃ, tadevehāpi saṃnidhānāt jagatsarvaṃ prāṇa ejatīti ca lokāśrayavattvapratyabhijñānānnirdiṣṭamiti gamyate /
prāṇaśabdo 'pyayaṃ prayuktaḥ, 'prāṇasya prāṇam' (bṛ. 4.4.18) iti darśanāt /
ejayitṛtvamapīdaṃ paramātmana evopapadyate na vāyumātrasya /
tathācoktam- 'na prāṇena nāpānena martyo jīvati kaścana /
itareṇa tu jīvanti yasminnetāvupāśritau' (kā. 2.5.5) iti /
uttaratrāpi 'bhayādasyāgnistapati bhayāttapati sūryaḥ /
bhayādindraśca vāyuśca mṛtyurdhāvati pañcamaḥ' (kā. 2.6.3) iti brahmaiva nirdekṣyate na vāyuḥ /
savāyukasya jagato bhayahetutvābhidhānāt /
tadevehāpi saṃnidhānānmahadbhayaṃ, vajramudyatamiti ca bhayahetutvapratyabhijñānānnirdiṣṭamiti gamyate /
vajraśabdo 'pyayaṃ bhayahetutvasāmānyātprayuktaḥ /
yathāhi vajramudyataṃ mamaiva śirasi nipatedyadyahamasya śāsanaṃ na kuryāmityanena bhayena jano niyamena rājādiśāsane pravartata evamidamagnivāyusūryādikaṃ jagadasmādeva brahmaṇo bibhyanniyamena svavyāpāre pravartata iti bhayānakaṃ vajropamitaṃ brahma /
tathāca brahmaviṣayaṃ śrutyantaram- 'bhīṣāsmādvātaḥ pavate /
bhīṣodeti sūryaḥ /
bhīṣāsmādagniścendraśca /
mṛtyurdhāvati pañcamaḥ' (tai. 8.1) iti /
amṛtatvaphalaśravaṇādapi brahmaivedamiti gamyate /
brahmajñānāddhyamṛtatvaprāptiḥ /
'tameva viditvātimṛtyumeti nānyaḥ panthā vidyate 'yanāya' (śve. 6.15) iti mantravarṇāt /
yattu vāyuvijñānātkvacidamṛtatvamabhihitaṃ tadāpekṣikam /
tatraiva prakaṇāntarakaraṇena paramātmānamabhidhāya 'anto 'nyadārtam' (bṛ. 3.4) iti vāyvāderārtatvābhidhānāt /
prakaraṇādapyatra paramātmaniścayaḥ /
anyatra dharmādanyatrādharmādanyatrāsmatkṛtākṛtāt /
anyatra bhūtācca bhavyācca yattatpaśyasi tadvada (kā. 1.2.14) iti paramātmanaḥ pṛṣṭatvāt // 39 //
FN: bhīṣā bhītyā /
asmādbrahmaṇo nimittāditi yāvat /
pañcānāṃ grahaṇaṃ brahmādistambāntacarācaropalakṣaṇārtham /
'apapunarmṛtyuṃ jayati' iti śrutyā hyapamṛtyorvijaya ukto na tu paramamṛtyuvijaya ityāpekṣikatvam /
11 jyotiradhikaraṇam / sū. 40
jyotir darśanāt

'eṣa saṃprasādo 'smāccharīrātsamutthāya paraṃ jyotirupasaṃpadya svena rūpeṇābhiniṣpadyate' (chā. 8.12.3) iti śrūyate /
tatra saṃśayyate, kiṃ jyotiḥśabdaṃ cakṣurviṣayatamopahaṃ tejaḥ kiṃvā paraṃ brahmeti /
kiṃ tāvatprāptam /
prasiddhameva tejo jyotiḥśabdamiti /
kutaḥ /
tatra jyotiḥśabdasya rūḍhatvāt /
'jyotiḥścaraṇābhidhānāt' (bra.sū /
1.1.24) ityatra hi prakaraṇājyotiḥśabdaḥ svārthaṃ parityajya brahmaṇi vartate /
naceha tadvatkiñcitsvārthaparityāge kāraṇaṃ dṛśyate /
tathāca nāḍīkhaṇḍe- 'atha yatraitadasmāccharīrādutkrāmatyathaitaireva raśmibhirūrdhvamākramate' (chā. 8.6.5) iti mumukṣorādityaprāptirabhihitā /
tasmātprasiddhameva tejo jyotiḥśabdamiti /
evaṃ prāpte brūmaḥ - parameva brahma jyotiḥśabdam /
kasmāt /
darśanāt /
tasya hīha prakaraṇe vaktavyatvenānuvṛttirdṛśyate, ' ya ātmāpahatapāpmā' (chā. 8.7.1) ityapahatapāpmatvādiguṇakasyātmanaḥ prakaraṇādāvanveṣṭavyatvena vijijñāsitavyatvena ca pratijñānāt /
'etaṃ tveva te bhūyo 'nuvyākhyāsyāmi' (chā. 8.9.3) iti cānusaṃdhānāt /
'aśarīraṃ vāvasantaṃ na priyāpriye spṛśataḥ'(chā. 8.12.1) iti cāśarīratāyai jyotiḥsaṃpatterasyābhidhānāt /
brahmabhāvāccānyatrāśarīratānupapatteḥ 'paraṃ jyotiḥ' 'sa uttamaḥ puruṣaḥ' (chā. 8.12.3) iti ca viśeṣaṇāt /
yattūktaṃ mumukṣorādityaprāptirabhihiteti /
nāsāvātyantiko mokṣo gatyutkrāntisaṃbandhāt /
nahyātyantike mokṣe gatyutkrāntī sta iti vakṣyāmaḥ // 40 //
FN: 'atha yā etā hṛdayasya nāḍyaḥ' ityādi nāḍīkhaṇḍaḥ /
tatrādityagrahānurodhena mumukṣostatprāptirabhihiteti saṃbandhaḥ /
12 arthāntaratvavyapadeśādhikaraṇam / sū. 41
ākāśo 'rthāntaratvādivyapadeśāt

'ākāśo vai nāma nāmarūpayornirvahitā te yadantarā tadbrahma tadamṛtaṃ sa ātmā' (chā. 8.14.1) iti śrūyate /
tatkimākāśasabdaṃ paraṃ brahma kiṃvā prasiddhameva bhūtākāśamiti vicāre bhūtaparigraho yuktaḥ /
ākāśaśabdasya tasminrūḍhatvāt, nāmarūpanirvahaṇasya cāvakāśādānadvāreṇa tasminyojayituṃ śakyatvāt, sraṣṭṛtvādeśca spaṣṭasya brahmaliṅgasyāśravaṇāditi /
evaṃ prāpta idamucyate- parameva brahmehākāśaśabdaṃ bhavitumarhati /
kasmāt /
arthāntaratvādivyapadeśāt /
'te yadantarā tadbrahma' iti hi nāmarūpābhyāmarthāntarabhūtamākāśaṃ vyapadiśati /
naca brahmaṇo 'nyannāmarūpābhyāmarthāntaraṃ saṃbhavati' sarvasya vikārajātasya nāmarūpābhyāmeva vyākṛtatvāt /
nāmarūpayorapi nirvahaṇaṃ niraṅ kuśaṃ na brahmaṇo 'nyatra saṃbhavati /
'anena jīvenātmanānupraviśyanāmarūpe vyākaravāṇi' (chā. 6.3.2) ityādibrahmakartṛtvaśravaṇāt /
nanu jīvasyāpi pratyakṣaṃ nāmarūpaviṣayaṃ nirvoḍhutvamasti /
bāḍhamasti /
abhedastviha vivakṣitaḥ /
nāmarūpanirvahaṇābhidhānādeva ca sraṣṭṛtvādi brahmaliṅgamabhihitaṃ bhavati /
'tadbrahma tadamṛtaṃ sa ātmā' (chā. 8.14) iti ca brahmavādasya liṅgāni /
'ākāśastalliṅgāt' (bra. 1.1.22) ityasyaivāyaṃ prapañcaḥ // 41 //
FN: nāmarūpe śabdāthā tadantaḥpātinastadbhinnatvaṃ tatkartṛtvaṃ cāyuktamityarthaḥ /
13 suṣuptyutkrāntyadhikaraṇam / sū. 42-43
suṣuptyutkrāntyor bhedena

vyapadeśādityanuvartate /
bṛhadāraṇyake ṣaṣṭe prapāṭhake 'katama ātmeti yo 'yaṃ vijñānamayaḥ prāṇeṣu hṛdyantarjyotiḥ puruṣaḥ' (bṛ. 4.3.7) ityupakramya bhūyānātmaviṣayaḥ prapañcaḥ kṛtaḥ /
tatkiṃ saṃsārisvarūpamātrānvākhyānaparaṃ vākyamutāsaṃsārisvarūpapratipādanaparamiti saṃśayaḥ /
kiṃ tāvatprāptam /
saṃsārisvarūpamātraviṣayameveti /
kutaḥ /
upakramopasaṃhārābhyām /
upakrame 'yo 'yaṃ vijñānamayaḥ prāṇeṣu' iti śārīraliṅgāt /
upasaṃhāre ca sa vā eṣa mahānaja ātmā yo 'yaṃ vijñānamayaḥ prāṇeṣu' (bṛ. 4.4.22) iti tadaparityāgāt, madhye 'pi buddhāntādyavasthopanyāsena tasyaiva prapañcanāditi /
evaṃ prāpte brūmaḥ - parameśvaropadeśaparamevedaṃ vākyaṃ na śārīramātrānvākhyānaparam /
kasmāt /
suṣuptāvutkrāntau ca śarīrādbhedena parameśvarasya vyapadeśāt /
suṣuptau tāvat 'ayaṃ puruṣaḥ prājñenātmanā saṃpariṣvakto na bāhyaṃ kiñcana veda nāntaram' (bṛ. 4.3.21) iti śārīrādbhedena parameśvaraṃ vyapadiśati /
tatra puruṣaḥ śārīraḥ syāttasya veditṛtvāt /
bāhyābhyantaravedanaprasaṅge sati tatpratiṣedhasaṃbhavāt /
prājñaḥ parameśvaraḥ, sarvajñatvalakṣaṇayā prajñayā nityamaviyogāt /
tathotkrāntāvapi 'ayaṃ śārīra ātmā prājñenātmanānvārūḍha utsarjanyāti' (bṛ. 4.3.35) iti jīvādbhedena parameśvaraṃ vyapadiśati /
tatrāpi śārīro jīvaḥ syāccharīrasvāmitvāt /
prājñastu sa eva parameśvaraḥ /
tasmātsuṣuptyutkrāntyorbhedena vyapadeśātparameśvara evātra vivakṣata iti gamyate /
yaduktamādyantamadhyeṣu śārīraliṅgāttatparatvamasya vākyasyeti /
atra brūmaḥ - upakrametāvat 'yo 'yaṃ vijñānamayaḥ prāṇeṣu iti na saṃsārisvarūpaṃ vivakṣitaṃ kiṃ tarhyanūdya saṃsārisvarūpaṃ pareṇa brahmaṇāsyaikatāṃ vivakṣati /
yato 'dhyāyatīva lelāyatīva' ityevamādyuttaragranthapravṛttiḥ saṃsāridharmanirākaraṇaparā lakṣyate /
tathopasaṃhāre 'pi yathopakramamevopasaṃharati- 'sa vā eṣa mahānaja ātmā yo 'yaṃ vijñānamayaḥ prāṇeṣu' iti /
yo 'yaṃ vijñānamayaḥ prāṇeṣu saṃsārī lakṣyate sa vā eṣa mahānaja ātmā parameśvara evāsmābhiḥ pratipādita ityarthaḥ /
yastu madhye buddhāntādyavasthopanyāsātsaṃsārisvarūpavivakṣāṃ manyante, na prācīmapi diśaṃ prasthāpitaḥ pratīcīmapi diśaṃ pratiṣṭheta /
yato na buddhāntādyavasthopanyāsenāvasthāvattvaṃ saṃsāritvaṃ vā vivakṣati, kiṃ tarhyavasthārahitatvasaṃsāritvaṃ ca /
kathametadavagamyate /
yat 'ata ūrdhve vimokṣāyaiva brūhi' iti pade pade pṛcchati /
yacca 'ananvāgatastena bhavatyasaṅgo hyayaṃ puruṣaḥ' (bṛ. 4.3.14,15) iti pade pade prativakti /
'ananvāgataṃ puṇyenānanvāgataṃ pāpena tīrṇo hi tadā sarvāñśokānhṛdayasya bhavati' (bṛ. 43.22) iti ca /
tasmādasaṃsārisvarūpapratipādanaparamevaitadvākyamityavagantavyam // 42 //
FN: vijñānaṃ buddhistanmayastatprāyaḥ /
prāṇeṣviti saptamī vyatirekārthā /
prāṇabuddhibhyāṃ bhinna ityarthaḥ /
buddhānto jāgradavasthā /
anvārūḍho 'dhiṣṭhitaḥ /
utsarjanghorāñśabdanmuñcan /
buddhau dhyāyantyāmātmā dhyāyatīva, calantyāṃ calatīva /
bhavatīti yasmātprativakti tasmādavagamyata iti yojanā /
tenāvasthādharmeṇānanvāgato 'spṛṣṭo bhavati asattvāt /
ata urdhvaṃ kāmādivivekānantaram /
patyādiśabdebhyaḥ