Bhagavata Purana · Chapter 11.27

BhP_11.27.001/0 śrī-uddhava uvāca
kriyā-yogaṃ samācakṣva bhavad-ārādhanaṃ prabho /
yasmāt tvāṃ ye yathārcanti sātvatāḥ sātvatarṣabha

etad vadanti munayo muhur niḥśreyasaṃ nṛṇām /
nārado bhagavān vyāsa ācāryo 'ṅgirasaḥ sutaḥ

niḥsṛtaṃ te mukhāmbhojād yad āha bhagavān ajaḥ /
putrebhyo bhṛgu-mukhyebhyo devyai ca bhagavān bhavaḥ

etad vai sarva-varṇānām āśramāṇāṃ ca sammatam /
śreyasām uttamaṃ manye strī-śūdrāṇāṃ ca māna-da

etat kamala-patrākṣa karma-bandha-vimocanam /
bhaktāya cānuraktāya brūhi viśveśvareśvara

BhP_11.27.006/0 śrī-bhagavān uvāca
na hy anto 'nanta-pārasya karma-kāṇḍasya coddhava /
saṅkṣiptaṃ varṇayiṣyāmi yathāvad anupūrvaśaḥ

vaidikas tāntriko miśra iti me tri-vidho makhaḥ /
trayāṇām īpsitenaiva vidhinā māṃ samarcaret

yadā sva-nigamenoktaṃ dvijatvaṃ prāpya pūruṣaḥ /
yathā yajeta māṃ bhaktyā śraddhayā tan nibodha me

arcāyāṃ sthaṇḍile 'gnau vā sūrye vāpsu hṛdi dvijaḥ /
dravyeṇa bhakti-yukto 'rcet sva-guruṃ mām amāyayā

pūrvaṃ snānaṃ prakurvīta dhauta-danto 'ṅga-śuddhaye /
ubhayair api ca snānaṃ mantrair mṛd-grahaṇādinā

sandhyopāstyādi-karmāṇi vedenācoditāni me /
pūjāṃ taiḥ kalpayet samyak- saṅkalpaḥ karma-pāvanīm

śailī dāru-mayī lauhī lepyā lekhyā ca saikatī /
mano-mayī maṇi-mayī pratimāṣṭa-vidhā smṛtā

calācaleti dvi-vidhā pratiṣṭhā jīva-mandiram /
udvāsāvāhane na staḥ sthirāyām uddhavārcane

asthirāyāṃ vikalpaḥ syāt sthaṇḍile tu bhaved dvayam /
snapanaṃ tv avilepyāyām anyatra parimārjanam

dravyaiḥ prasiddhair mad-yāgaḥ pratimādiṣv amāyinaḥ /
bhaktasya ca yathā-labdhair hṛdi bhāvena caiva hi

snānālaṅkaraṇaṃ preṣṭham arcāyām eva tūddhava /
sthaṇḍile tattva-vinyāso vahnāv ājya-plutaṃ haviḥ

sūrye cābhyarhaṇaṃ preṣṭhaṃ salile salilādibhiḥ /
śraddhayopāhṛtaṃ preṣṭhaṃ bhaktena mama vāry api

bhūry apy abhaktopāhṛtaṃ na me toṣāya kalpate /
gandho dhūpaḥ sumanaso dīpo 'nnādyaṃ ca kiṃ punaḥ

śuciḥ sambhṛta-sambhāraḥ prāg-darbhaiḥ kalpitāsanaḥ /
āsīnaḥ prāg udag vārced arcāyāṃ tv atha sammukhaḥ

kṛta-nyāsaḥ kṛta-nyāsāṃ mad-arcāṃ pāṇināmṛjet /
kalaśaṃ prokṣaṇīyaṃ ca yathāvad upasādhayet

tad-adbhir deva-yajanaṃ dravyāṇy ātmānam eva ca /
prokṣya pātrāṇi trīṇy adbhis tais tair dravyaiś ca sādhayet

pādyārghyācamanīyārthaṃ trīṇi pātrāṇi deśikaḥ /
hṛdā śīrṣṇātha śikhayā gāyatryā cābhimantrayet

piṇḍe vāyv-agni-saṃśuddhe hṛt-padma-sthāṃ parāṃ mama /
aṇvīṃ jīva-kalāṃ dhyāyen nādānte siddha-bhāvitām

tayātma-bhūtayā piṇḍe vyāpte sampūjya tan-mayaḥ /
āvāhyārcādiṣu sthāpya nyastāṅgaṃ māṃ prapūjayet

pādyopasparśārhaṇādīn upacārān prakalpayet /
dharmādibhiś ca navabhiḥ kalpayitvāsanaṃ mama

padmam aṣṭa-dalaṃ tatra karṇikā-kesarojjvalam /
ubhābhyāṃ veda-tantrābhyāṃ mahyaṃ tūbhaya-siddhaye

sudarśanaṃ pāñcajanyaṃ gadāsīṣu-dhanur-halān /
muṣalaṃ kaustubhaṃ mālāṃ śrīvatsaṃ cānupūjayet

nandaṃ sunandaṃ garuḍaṃ pracaṇḍaṃ caṇḍaṃ eva ca /
mahābalaṃ balaṃ caiva kumudaṃ kamudekṣaṇam

durgāṃ vināyakaṃ vyāsaṃ viṣvakṣenaṃ gurūn surān /
sve sve sthāne tv abhimukhān pūjayet prokṣaṇādibhiḥ

candanośīra-karpūra- kuṅkumāguru-vāsitaiḥ /
salilaiḥ snāpayen mantrair nityadā vibhave sati

svarṇa-gharmānuvākena mahāpuruṣa-vidyayā /
pauruṣeṇāpi sūktena sāmabhī rājanādibhiḥ

vastropavītābharaṇa- patra-srag-gandha-lepanaiḥ /
alaṅkurvīta sa-prema mad-bhakto māṃ yathocitam

pādyam ācamanīyaṃ ca gandhaṃ sumanaso 'kṣatān /
dhūpa-dīpopahāryāṇi dadyān me śraddhayārcakaḥ

guḍa-pāyasa-sarpīṃṣi śaṣkuly-āpūpa-modakān /
saṃyāva-dadhi-sūpāṃś ca naivedyaṃ sati kalpayet

abhyaṅgonmardanādarśa- danta-dhāvābhiṣecanam /
annādya-gīta-nṛtyāni parvaṇi syur utānv-aham

vidhinā vihite kuṇḍe mekhalā-garta-vedibhiḥ /
agnim ādhāya paritaḥ samūhet pāṇinoditam

paristīryātha paryukṣed anvādhāya yathā-vidhi /
prokṣaṇyāsādya dravyāṇi prokṣyāgnau bhāvayeta mām

tapta-jāmbūnada-prakhyaṃ śaṅkha-cakra-gadāmbujaiḥ /
lasac-catur-bhujaṃ śāntaṃ padma-kiñjalka-vāsasam

sphurat-kirīṭa-kaṭaka kaṭi-sūtra-varāṅgadam /
śrīvatsa-vakṣasaṃ bhrājat- kaustubhaṃ vana-mālinam

dhyāyann abhyarcya dārūṇi haviṣābhighṛtāni ca /
prāsyājya-bhāgāv āghārau dattvā cājya-plutaṃ haviḥ

juhuyān mūla-mantreṇa ṣoḍaśarcāvadānataḥ /
dharmādibhyo yathā-nyāyaṃ mantraiḥ sviṣṭi-kṛtaṃ budhaḥ

abhyarcyātha namaskṛtya pārṣadebhyo baliṃ haret /
mūla-mantraṃ japed brahma smaran nārāyaṇātmakam

dattvācamanam uccheṣaṃ viṣvakṣenāya kalpayet /
mukha-vāsaṃ surabhimat tāmbūlādyam athārhayet

upagāyan gṛṇan nṛtyan karmāṇy abhinayan mama /
mat-kathāḥ śrāvayan śṛṇvan muhūrtaṃ kṣaṇiko bhavet

stavair uccāvacaiḥ stotraiḥ paurāṇaiḥ prākṛtair api /
stutvā prasīda bhagavann iti vandeta daṇḍa-vat

śiro mat-pādayoḥ kṛtvā bāhubhyāṃ ca parasparam /
prapannaṃ pāhi mām īśa bhītaṃ mṛtyu-grahārṇavāt

iti śeṣāṃ mayā dattāṃ śirasy ādhāya sādaram /
udvāsayec ced udvāsyaṃ jyotir jyotiṣi tat punaḥ

arcādiṣu yadā yatra śraddhā māṃ tatra cārcayet /
sarva-bhūteṣv ātmani ca sarvātmāham avasthitaḥ

evaṃ kriyā-yoga-pathaiḥ pumān vaidika-tāntrikaiḥ /
arcann ubhayataḥ siddhiṃ matto vindaty abhīpsitām

mad-arcāṃ sampratiṣṭhāpya mandiraṃ kārayed dṛḍham /
puṣpodyānāni ramyāṇi pūjā-yātrotsavāśritān

pūjādīnāṃ pravāhārthaṃ mahā-parvasv athānv-aham /
kṣetrāpaṇa-pura-grāmān dattvā mat-sārṣṭitām iyāt

pratiṣṭhayā sārvabhaumaṃ sadmanā bhuvana-trayam /
pūjādinā brahma-lokaṃ tribhir mat-sāmyatām iyāt

mām eva nairapekṣyeṇa bhakti-yogena vindati /
bhakti-yogaṃ sa labhata evaṃ yaḥ pūjayeta mām

yaḥ sva-dattāṃ parair dattāṃ hareta sura-viprayoḥ /
vṛttiṃ sa jāyate viḍ-bhug varṣāṇām ayutāyutam

kartuś ca sārather hetor anumoditur eva ca /
karmaṇāṃ bhāginaḥ pretya bhūyo bhūyasi tat-phalam