Abhidharmakośabhāṣya · Part 81100

yānyeva kāmadhātāvavyañjanaiarupapādukaiḥ
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ekamuttare
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rūpadhātorārūpyadhāturuttaraḥ /
samāpattitaśca paratvādupapattitaśca pradhānataratvāt /
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tasmin ekameva jīvitendriyaṃ vipākaḥ prathamato labhyate nānyat /
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ukto lābhaḥ /
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tyāga idānīṃ vaktavyaḥ /
kasmindhātau mriyamāṇaḥ katīndriyāṇi nirodhayatīti
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nirodhayatyuparamānnārūpye jīvitam manaḥ /
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upekṣāṃ caiva rūpe 'ṣṭau
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rūpadhātau mriyalmāṇo 'ṣṭau nirodhayati /
tāni ca trīṇi cakṣurādīni pañca /
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sarve hyupapādukāḥ samagrendriyā upapadyante mriyante ca /
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kāme daśa navāṣṭau vā
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kāmadhātau mriyamāṇa ubhayavyañjanī daśendriyāṇi nirodhayati /
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tāni cāṣṭau strī puruṣendriye ca /
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ekavyañjano nava /
avyañjano 'ṣṭau /
sakṛnmaraṇa eṣa nyāyaḥ /
[048|23]
kramamṛtyau tu catvāri /
[048|24]
krameṇa tu mriyamāṇaścatvārīndriyāṇi nirodhayati /
kāyajīvitamanaupekṣendriyāṇi /
[048|25]
nahyeṣāṃ pṛthagnirodhaḥ /
eṣa ca nyāyaḥ kliṣṭāvyākṛtacittasya maraṇe veditavyaḥ /

[048|26]
yadā tu kuśale cetasi sthito mriyate tadā
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ṣubhe sarvatra pañca ca /
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kuśale cetasi mriyamāṇaḥ sarvatra yathoktamindriyāṇi nirodhayati /
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śraddhādīni ca pañcādhikāni /
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eṣāṃ kuśale cetasyavaśyaṃbhāvaḥ /
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evamārūpyeṣvaṣṭau nirodhayati rūpeṣu trayodaśāeti vistareṇa gaṇanīyam /
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indriyaprakaraṇe sarva indriyadharmā vicāryante /
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atha katamacchrāmaṇyaphalaṃ katibhirindriyaiḥ prāpyate /
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navāptirantya phalayoḥ
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navabhirindriyaiḥ praptirantyaphalayoḥ /
ke punarantye /
srota āpattiphalamarhattvaṃ ca /
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ke madhye /
sakṛdāgāmiphalamanāgāmiphalaṃ ca /
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tatra srota āpattiphalasya śraddhādibhirājñātāvīndriyavarjyairmanaupekṣendriyābhyāṃ ceti navabhiḥ /
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ājñāsyāmīndriyamānantaryamārge veditavyamājñendriyaṃ ca vimuktimārge /
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ubhābhyāṃ hi tasya prāptirvisaṃyiogaprāpterāvāhakasanniśrayatvādyathākramam /
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arhattvamasya punaḥ śraddhādibhirājñāsyāmīndriyavarjyairmanaindriyeṇa sukhasaumanasyopekṣendriyāṇāṃ cānyatameneti navabhiḥ /
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saptāṣṭnavabhirdvayoḥ
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sakṛdāgāmyanāgāmiphalayoḥ pratyekaṃ saptabhiraṣṭabhirnavabhiṣcendriyaiḥ prāptiḥ /
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kathaṃ kṛtvā /
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sakṛdāgāmiphalaṃ tāvadyadyānupūrvikaḥ prāpnoti sa ca laukikena mārgeṇa tasya saptabhirindriyaiḥ prāptiḥ /
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pañcabhiḥ śraddhādibhirupekṣāmanaindriyābhyāṃ ceti /
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atha lokottareṇa mārgeṇa tasyāṣṭabhirindriyai praptiḥ /
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ājñendriyamaṣṭamaṃ bhavati /
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atha bhūyovītarāgaḥ prāpnoti tasya navabhiryeneva srota āpattiphalasya /
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anāgāmiphalaṃ yadyānupūrvikaḥ prāpnoti sa ca laukikena mārgeṇa tasya saptabhirindriyaiḥ prāptiḥ /
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yathā sakṛdāgāmiphalasya /
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atha lokottareṇa mārgeṇa tasyāṣṭabhistathaiva /
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atha vītarāgaḥ prāpnoti tasya navabhiḥ /
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yathā srota āpattiphalasya /
04923-04923]
ayaṃ tu viśeṣaḥ /
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sukhasaumanasyopekṣendriyāṇāmanyatamaṃ bhavati /
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niśrayaviśeṣāt /
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yadāpyayamānupūrviko navame vimūktimārge tīkṣṇenriyatvā ddhyānaṃ praviśāti laukikena mārgeṇa tadāpyaṣṭābhirindriyairanāgāmiphalaṃ prāpnoti /
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tatrahi navame vimuktimārge saumanasyendriyamaṣṭamaṃ /
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bhavatyānantaryamārge tūpekṣendriyameva nityamubhābhyāṃ ca tasya prāptiḥ /
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atha lokottareṇa praviśāti tasya navabhirindriyaiḥ prāptiḥ /
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ājñenriyaṃ navamaṃ bhavati /
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yattarhyabhidharma uktaṃ "katibhirindriyairarhattvaṃ prapnotītyāha ekādaśbhhiriti" /
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tat kathaṃ navabhirityucyate /
[050|02]

navabhireva tat prāpnoti /
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ekādaśabhirarhattavamuktaṃ tvekasya saṃbhavāt /
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asti saṃbhavo yadekaḥ pudgalaḥ parihāya parihāya sukhasaumanasyīpekṣābhirarhattvaṃ prāpnuyādata ekādaśabhirityuktam /
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natu khalu saṃbhavo 'sti sukhādīnāmekasmin kāle /
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kathamanāgābhino 'pyeṣa prasaṅgo na bhavati /
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nahyasau parihīṇaḥ kadācitsukhendriyeṇa prāpnnoti na ca vītarāgapūrvī parihīyate /
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tadvairāgyasya dvimārgaprāpaṇāt /
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idaṃ vicāryate/
katamenendriyeṇa samanvāgataḥ katibhiḥ avaśyaṃ samanvāgato bhavati /
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tatra
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upekṣājīvitamanoyukto 'vaśyaṃ trayānvitaḥ
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ya eṣāmupekṣādīnāmanyatamena samanvāgataḥ so 'vaśyaṃ tribhirindriyaiḥ samanvāgato bhavatyebhireva /
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nahyeṣāmanyo 'ynena vinā samanvāgamaḥ /
śeṣaistvaniyamaḥ /
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syātsamanvāgataḥ syādasamanvāgataḥ /
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tatra tāvaccakṣuḥśrotraghrāṇajihvendriyai rārūpyopapanno na samanvāgataḥ /
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kāmadhātau ca yenāpratilabdhavihīnāni /
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kāyendriyeṇārūpyopapanno na samanvāgataḥ /
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strīndriyeṇa rūpārūpyopapannaḥ /
kāmadhatau yenāpratilabdhavihīnam /
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evaṃ puruṣendriyeṇa /
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sukhendriyeṇa caturdhyānārūpyopapannaḥ pṛthagjano na samanvāgataḥ /

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saumanasyendriyeṇa tṛtīyacaturthadhyānārūpyopapannaḥ pṛthagjana eva /
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duḥkhendriyeṇa rūpārūpyopapannaḥ /
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daurmanasyena kāmavītarāgaḥ /
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śraddhādibhiḥ samucchinnakuśalamūlaḥ /
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ājñāsyāmīndriyeṇa pṛthagjanaphalathānasamanvāgatāḥ /
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ājñendriyeṇa pṛthagjanadarśanāśaikṣamārgasthāḥ /
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ājñātāvīndriyeṇa pṛthagjanaśaikṣaikṣyā asamanvāgatāḥ /
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apratipiddhāsvavasthāsu yathoktasamanvāgato veditavyaḥ /
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caturbhiḥ sukha kāyābhyāṃ
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yaḥ sukhendriyeṇa samanvāgataḥ so 'vaśyaṃ caturbhirindriyaistaiśca tribhirupekṣādibhiḥ sukhendriyeṇa ca /
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yaḥ kāyendriyeṇa so 'pi caturbhistaiśca tribhiḥ kāyendriyeṇa ca /
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pañcabhiścakṣurādimān /
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yaścakṣurindriyeṇa so 'vaśyaṃ pañcabhirupekṣājīvitamanaḥ kāyendriyaistena ca/
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evaṃ śrotraghrāṇajihvendriyairveditavyam /
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saumanasyī ca
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yaścāpi saumanasyendriyeṇa so 'vaśyaṃ pañcabhirupekṣājīvitamanaḥsukhasaumanasyaiḥ /
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dvitīyadhyānajastṛtīyadhyānālābhī katamena sukhendriyeṇa samanvāgato bhavati /
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kliṣṭena tṛtīyadhyānabhūmikena /
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duḥkhī tu saptabhiḥ /
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yo duḥkhendriyeṇa so 'vaśyaṃ saptabhiḥ kāyajīvitamanobhiścaturbhirvedanendriyaiḥ /

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strīndriyādimān
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aṣṭābhiḥ
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yaḥ strīndriyeṇa samanvāgataḥ so 'vaśyamaṣṭabhiḥ taiśca saptabhiḥ strīndriyeṇaca /
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ādiśabdena puruṣendriyadaurmanasyaśaraddhādīnāṃ saṃgrahaḥ /
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tadvānapi pratyekamaṣṭābhiḥ samanvāgato bhavati /
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taiśca saptabhiraṣṭamena ca puruṣendriyeṇa /
evaṃ daurmanasyendriyeṇa /
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śraddhādimāṃstu taiśca pañcabhirupekṣājīvitamanobhiśca /
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ekādaśabhistvājñājñātendriyānvitaḥ /
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ājñāta indriyamājñātendriyam /
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ya ājñātendriyeṇa samanvāgataḥ so 'vaśyamekādaśabhiḥ sukhasaumanasyopekṣājīvitamanaśraddhādibahirājñendriyeṇa ca /
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evamājñā tāvīndriyeṇāpi /
taireva daśabhirājñātāvīndriyeṇa ca /
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ājñāsyāmīndriyopetastrayodaśabhiranvitaḥ
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katamaistrayodaśabhiḥ /
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manojīvitakāyendriyaiḥ catasṛbhirvedanābhiḥ śraddhādibhirājñāsyāmīndriyeṇa ca //
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atha yaḥ srvālpaiḥ samanvāgataḥ sa kiyadbhirindriyaiḥ /
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sarvālpairniḥśubho 'ṣṭābhirvinmanaḥkāyajīvitaiḥ /
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yuktaḥ
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samucchinnakuśamūlo niḥśubhaḥ /
sa sarvālpairaṣṭābhirindriyaiḥ samanvāgataḥ /
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pañcabhirvedanādibhiḥ kāyamanojīvitaiśca /
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vedanā hi vit vedayata iti kṛtvā /
vedanaṃ vā vit /
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yathā saṃpadanaṃ saṃpat /
yathā ca niḥśāubhaḥ sarvālpairaṣṭābhirindriyairyuktaḥ
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bālastathārūpye
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bāla iti pṛthagjanasyākhyā /
katamairaṣṭābhiḥ /
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upekṣāyurmanaḥśubhaiḥ
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upekṣājīvitamanobhiḥ śraddhādibhiśca //
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ekāntakuśalatvāt śraddhādīni śubhagrahaṇena gṛhyante /
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ājñāsyāmīndriyādīnāmapi grahaṇaprasaṅgaḥ /
na /
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aṣṭādhikārād dvālādhikārācca //
[052|09]
atha yaḥ sarvabahubhirindriyaiḥ samanvāgataḥ sa kiyadbhiḥ /
[052|10]
bahubhiryukta ekānnaviṃāśatyā 'malavarjitaiḥ /
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anā sravaṇi trīṇi varjayitvā /
sa punaḥ /
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dviliṅgaḥ
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dvivyañjano yaḥ samagrendriyaḥ ekānnaviṃśatyā samanvāgataḥ /
kaścāparaḥ /
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āryo rāgī
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avītarāgo 'pi śaikṣaḥ sarvabahubhirekānnaviṃśatyā samanvāgataḥ /
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ekaliṅgadvayamalavarjitaiḥ
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ekaṃ vyañjanaṃ dve cānāsrave varjayitvā /
ājñātāvīndriyaṃ dvayośācānyatarat /
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ukta indriyāṇāṃ dhātuprabhedaprasaṅgenāgatānāṃ vistareṇa prabhedaḥ /
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idamidānīṃ vicāryate /
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kimete saṃskṛtā dharmā yathā bhinnalakṣaṇā evaṃ bhinnotpādā utāho niyatasahotpādā api kecitsanti /
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santītyāha /
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sarva ime dharmāḥ pañca bhavanti /
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rūpaṃ cittaṃ caitasikāścttaviprayuktāḥ saṃskārā asaṃskṛtaṃ ca /
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tatrāsaṃskṛtaṃ naivotpadyate /
rūpiṇāṃ tu dharmāṇāmayaṃ niyamaḥ /
[052|23]
kāme 'ṣṭadravyako 'śabdaḥ paramāṇuranindriyaḥ /
[052|24]
sarvasūkṣmo hi rūpasaṃghātaḥ paramāṇur ity ucyāte /
yato nānyataro vijñāyeta /
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sa kāma ghātāvaśabdako 'nindriyaścāṣṭadravyaka utpadyate nānyatamena hīnaḥ/
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aṣṭo dravyāṇicatvāri mahābhūtāni catvāri copādāyarūpāṇi rūpagandharasaspraṣṭavyāni /
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sendriyastu paramāṇuraśabdako navadravyaka utpadyate daśadravyako vā /
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tatra tāvat
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kāyendriyī navadravyaḥ
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kāyendriyamatrāstīti so 'yaṃ kāyendriyī /
tatra navadravyāṇi /
tāni cāṣṭau kāyendriyaṃ ca /
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daśadravyo 'parendriyaḥ

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aparamindriyaṃ yatra paramāṇau tatra daśa dravyāṇi /
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tānyeva nava cakṣuḥśrotraghrāṇajihvendriyāṇāṃ cānyatamam /
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saśabdā punarete paramāṇava utpadyamānā yathākramaṃ navadaśaikādaśa dravyakā utpadyante /
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asti hīndriyāvinirbhāgī śabdo 'pi ya upāttamahābhūtahetukaḥ /
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kathamihāvinirbhāge bhūtānāṃ kaścideva saṃghātaḥ kaṭhina utpadyate kaścideva drava uṣṇo vā samudīraṇo vā /
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yadyatra paṭutamaṃ prabhāvata udbhūtaṃ tasya tatropalabdhiḥ /
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sūcītūnī kalāpasparśavat saktulavaṇacūrṇarasavacca /
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kathaṃ punasteṣu śeṣāstitvaṃ gamyate /
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karmataḥ saṃgrahaghṛtipaktivyūhanāt /
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pratyayalābhe ca sati kaṭhinādīnāṃ dravaṇā dibhāvāt apsu śaityātiśayādauṣṇyaṃ gamyata ityapare /
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avyati bhede 'pi tu syācchaityātiśayaḥ /
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śabdavedanātiśayavat /
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bījatas teṣu teṣāṃ bhāvo na svarūpata ityapare /
[053|15]
"santyasmin dāruskandhe vividhā dhātava"iti vacanāt /
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kathaṃ vāyau varṇasadbhāvaḥ /
[053|16]
śraddhānīya eṣo 'rtho nānumānīyaḥ /
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saṃspandato gandhagrahaṇāt tasya varṇāvyabhicārāt /
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rūpadhātau gandharasayorabhāva uktastena tatratyāḥ paramāṇavaḥ ṣaṭsaptāṣṭadravyakā ityuktarūpatvāt na punarucyante /
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kiṃ punaratra dravyameva dravyaṃ gṛhyate āhosvidāyatanam /
kiṃ cātaḥ /
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yadi dravyameva dravyaṃ gṛhyate atyalpamidamucyate aṣṭadravyako navadaśādravyaka iti /
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avaśyaṃ hi taddravyasaṃsthānenāpi bhavitavyam /
[053|21]
tasyāpi paramāṇusaṃcitatvāt /
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gurutvalaghutvayoścānyatareṇa ślakṣṇatvakarkaśatvayośca /
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śītenāpi kvacit jighatsayā pipāsayā ca /
[053|23]
athāpyāyatanadravyaṃ gṛhyate ayivahṇidamucyate aṣṭadravyaka iti /
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caturdravyako hi vaktavyo yāvatā bhūtānyapi spraṣṭavyāyatanam /
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kiñcidatra dravyameva dravyaṃ gṛhyate yadāśrayabhūtaṃ kiñcidatrāyatanaṃ dravyaṃ gṛhyate yadāśritabhūtam /
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evamapi bhūyāṃsi bhūtadravyāṇi bhavantyupādāyarūpāṇāṃ pratyekaṃ bhūtacatuṣkāśritatvāt /
[054|01]
atra punarjātidravyaṃ gṛhyate /
bhūtacatuṣkāntarāṇāṃ svajātyanatikramāt /
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kaḥ punaryatsa evaṃ vikalpena vaktum /
[054|02]
cchandato 'pi hi vācāṃ pravṛttirarthastu parīkṣyaḥ /
[054|03]
ukto rūpiṇāṃ sahotpādaniyamaḥ /
śeṣāṇāṃ vaktavyastatra tāvat /
[054|04]
cittaṃ caittāḥ sahavaśyaṃ /
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nahyete vinā 'nyonyaṃ bhavitumutsahante /
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sarvaṃ saṃskṛtalakṣaṇaiḥ /
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sahāvaśyamiti varttate /
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yatkiṃ cidutpadyate rūpaṃ cittaṃ caitasikā viprayuktā vā sarvaṃ saṃskṛtalakṣaṇaiḥ sārdhamutpadyate /
[054|09]
prāptyā vā /
[054|10-054|410]

prāptyā saha satvākhyamevotpadyate nānyaditi vikalpārtho vāśabdaḥ /
[054|11]
caittā ityucyante /
ka ime caittāḥ /
[054|12]
pañcadhā caittā mahābhūmyādibhedataḥ
[054|13-054|14]
pañca prakārāścaittā mahābhūmikāḥ kuśalamahābhūmikāḥ kleśamahābhūmikāḥ akuśalamahābhūmikāḥ parīttakleśamahābhūmikāśca /
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bhūmirnāma gativiśayaḥ /
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yo hi yasya gativiśayaḥ sa tasya bhūmirityucyate /
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tatra mahatī bhūmireśāmiti mahābhūmikāḥ ye sarvatra cetasi bhavanti /
[054|16]
ke punaḥ sarvatra cetasi /
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vedanā cetanā saṃjñā cchandaḥ sparśo matiḥ smṛtiḥ /
manaskāro 'dhimokṣaśca samādhiḥ sarvacetasi
[054|19]
ime kila daśa dharmāḥ sarvatra cittakṣaṇe samagrā bhavanti /
tatra vedanā trividho 'nubhavaḥ /
[054|20]
sukho duḥkho 'duḥkhā sukhaśca /
cetanā cittābhisaṃskāro manaskarma /
[054|20-054|21]
saṃjñā saṃjñānaṃ viṣayanimittodrūha /
[054|21]
cchandaḥ karttṛkāmatā /
[054|21-054|22]
sparśa indriyaviṣayavijñānasannipātajā spṛṣṭiḥ /
[054|22]
matiḥ prajñā dharmapravicayaḥ /
[054|22-054|23]
smṛtirālambanāsaṃpramoṣaḥ /
[054|23]
manaskāraścetasa ābhogaḥ /
adhimokṣo 'dhimuktiḥ /
[054|23-054|24]
samādhiścittasyaikāgratā /

[054|24]
sūkṣmo hi cittacaittānāṃ viśeṣaḥ /
[054|24-054|25]
sa eva duḥparicchedaḥ pravāheṣvapi tāvat kiṃ punaḥ kṣaṇeṣu /
[054|25-055|02]
rūpiṇīnāmapi tāvadoṣadhīnāṃ bahurasānāṃ kāsaṃcidindriyagrāhyā rasaviśeṣā duravadhārā bhavanti kiṃ punarye dharmā arūpiṇo buddhigrāhyāḥ /
[055|02-055|03]
kuśalā mahābhūmireṣāṃ ta ime kuśala mahābhūmikā ye sarvadā kuśale cetasibhavanti /
[055|03]
ke punasta iti /
[055|04-055|05]
śraddhā 'pramādaḥ praśrabdhirupekṣā hrīrapatrapā /
mūladvayamahiṃsā ca vīryaṃ ca kuśale sadā
[055|06]
ime daśa dharmā kuśale cetasi nityaṃ bhavanti /
tatra śraddhā cetasaḥ prasādaḥ /
[055|06-055|07]
satyaratna karmaphalābhisaṃpratyaya ityapare /
[055|07]
apramādaḥ duśalānāṃ dharmāṇāṃ bhāvanāḥ /
[055|07-055|08]
kā punaste bhyo 'nyā bhāvanā /
[055|08]
yā teṣvavahitatā /
[055|08-055|09]
cetasa ārakṣeti nikāyāntarītāḥ sūtre paṭhanti /
[055|09]
praśrabdhiścittakarmaṇyatā /
nanu ca sūtre kāyapraśrabdhirapyuktā /
[055|09-055|10]
na khalu noktā /
[055|10]
sā tu yathā kāyikī vedanā tathā veditavyā /
[055|10-055|11]
kathaṃ sā bodhyaṅgeṣu yokṣyate /
[055|11]
tatra tarhi kāyakarmaṇyataiva kāyikī praśrabdhirveditavyā /
[055|11-055|12]
kathaṃ sā bodhyaṅgamitayucyate /
[055|12]

bodhyaṅgānukūlyāt /
[055|12-055|13]
sā hi kāyakarmaṇyatā cittakarmaṇyatā bodhyaṅgamāvahati /
[055|13]
asti punaḥ svacit anyatrāpyevaṃ dṛśyate /
astītyāha /
[055|13-055|14]
tadyathā prītiḥ prītisthānīyāśca dharmāḥ prītisaṃbodhyaṅgamuktaṃ bhagavatā /
[055|14-055|15]
pratighaḥ pratighanimittaṃ ca vyāpādanivaraṇamuktam /
[055|15-055|16]
samyakdṛṣṭisaṃkalpavyāyāmāśca prajñāskandha uktāḥ /
[055|16-055|17]
naca saṃkalpavyāyāmau prajñāsvabhāvau tasyāstvanuguṇāviti tāsyātvanuguṇāviti tācchaydyaṃ labhete /
[055|17-055|18]
evaṃ kāyapraśrabdhirapi bodhyaṅgānuguṇyādvodhyaṅgaśabdaṃ labhate /
[055|18]
upekṣā cittasamatā cittānābhogatā /
kathamidānīmetadyokṣyate /
[055|18-055|19]
"tatraiva citte ābhogātmako manaskāro 'nābhogātmikā copekṣe"ti /
[055|19-055|20]
nanu coktaṃ "durjñāna eṣāṃ viśeṣa" iti /
[055|20]
asti hi nāma durjñānamapi jñāyate /
[055|20-055|21]
idam tu khalvatidurjñānaṃ yadvirodhe 'pyavirodha iti /
[055|21]
anyatrābhogo 'nyatrānābhoga iti ko 'tra virodhaḥ /
[055|21-055|22]
na tarhīdānīmekālambanāḥ sarve saṃprayuktāḥ prāpnuvanti /
[055|22-055|23]
evañjātīyakamatrānyadapyāyāsyatīti yastasya nayaḥ so 'syāpi veditavyaḥ /
[055|23]
hrīrapatrāpyaṃ ca paścādvakṣyate /
[055|23-055|24]
mūladvayaṃ dve kuśalamūle alobhādveṣau /
[055|24]
amoho 'pyasti sa tu prajñātmakaḥ /
[055|24-055|25]

prajñā ca mahābhūmiketi nāsau kuśalamahābhūmika evocyate /
[055|25]
avihiṃsā aviheṭhanā /
vīryaṃ cetaso 'bhyutsāhaḥ /
[056|01]
uktāḥ kuśalā mahābhūmikāḥ /
[056|02]
mahatī bhūmirmahābhūmiḥ /
[056|02-056|03]
kleśā mahābhūmireṣāṃ ta ime kleśamahābhūmikā ye dharmāḥ sadaiva kliṣṭe cetasi bhavanti /
[056|03]
ke punaste sadaiva kliṣṭe cetasi bhavanti /
[056|04]
mohaḥ pramādaḥ kauśīdyamā śraddhyaṃ styānmuddhavaḥ /
[056|05]
kliṣṭe sadaiva
[056|06]
tatra moho nāmāvidyā 'jñānamasaṃprakhyānam /
[056|06-056|07]
pramādaḥ kuśalānāṃ dharmāṇāmabhāvanā 'pramāda vipakṣo dharmaḥ /
[056|07]
kauśīdyaṃ cetaso nābhyutsāhho vīryavipakṣaḥ /
[056|07-056|08]
āśraddhyaṃ cetaso 'prasādaḥ śraddhāvipakṣaḥ /
[056|08]
styānaṃ katamat /
[056|08-056|09]
yā kāyagurutā cittagurutā kāyākarmaṇyatā cittākarmaṇyatā /
[056|09]
kāyikaṃ satyānaṃ caitasikaṃ styānamityuktamabhidharme /
[056|10]
kathaṃ caitasiko dharmaḥ kāyika ityucyate /
yathā kāyikī vedanā /
[056|10-056|11]
auddhatyaṃ punaścetaso 'vyupaśamaḥ /
[056|11]
itīme ṣaṭ kleśamahābhūmikāḥ /
[056|11-056|12]
nanu cābhidharme daśa kleśamahābhūmikāḥ paṭhyante /
[056|12-056|13]

"āśraddhyaṃ kauśīdyaṃ muṣitasmṛtitā cetaso vikṣepaḥ avidyā asaṃprajanyamayoniśomanaskāro mithyādhimokṣa auddhatyaṃ pramādaśce" ti /
[056|14]
praptijño devānāṃ priyo na tviṣṭijñaḥ /
kā punaratreṣṭiḥ /
[056|14-056|16]
muṣitasmṛtivikṣepāsaṃprajanyāyoniśomanasikāramithyādhimokṣā mahābhūmikatvāt na kleśamahābhūmikā evāvadhāryante /
[056|16]
yathivāmohaḥ kuśalamahābhūmiko nāvadhāryate prajñāsvabhāvatvāt /
[056|17]
smṛtireva hi kliṣṭā muṣitasmṛtitā /
samādhireva kliṣṭo vikṣepa ityevamādi /
[056|18-056|19]
ata evocyate "ye mahābhūmikāḥ kleśamahābhūmikā api ta" iti /
[056|19]
catuṣkoṭikaḥ /
prathamā koṭirvedanā cetanā saṃjñā cchandaḥ sparśaśca /
[056|19-056|20]
dvitīyā 'śrāddhyaṃ kauśīdyamavidyā auddhatyaṃ pramādaśca /
[056|20-056|21]
tṛtīyā muṣitasmṛtyādayaḥ pañca kliṣṭā yaṭhoktāḥ /
[056|21]
caturthyetānākārān sthāpayitveti /
[056|21-056|22]
kecittu mithyāsamādheranyacetaso vikṣepamicchanti /
[056|22]
teṣāmanyathā catuṣkoṭikaḥ /
[056|22-056|23]
styānaṃ punariṣyate sarvakleśasaṃprayogīti kleśamahābhūmikeṣu tasyāpāṭhe kasyāparādhaḥ /
[056|23-056|24]
evaṃ tvāhuḥ paṭhitavyaṃ bhavetsamādhyanuguṇatvāttu na paṭhitam /
[056|24-056|25]
kṣiprataraṃ kila styānacaritaḥ samādhimutpādayennauddhatyacarita iti /
[056|25-056|26]
kaḥ punaḥ styānacarito yo nauddhatyacaritaḥ ko vā auddhatyacarito yo na styānacaritaḥ /
[056|26]
nahyete jātu sahacariṣṇutāṃ jahītaḥ /
[056|26-056|27]
tathāpi yadyasyādhimātraṃ sa taccarito jñātavyaḥ /
[056|27]
ataḥ ṣaḍeva kleśamahābhūmikāḥ siddhyanti /

[056|28]
ete hi sadā kleṣṭa eva cetasi bhavanti nānyatra //
[057|01]
akuśale tvāhrīkyamanapatrapā
[057|02-057|03]
akuśale tu cetasyāhrīkyamanapatrāpyaṃ ca nityaṃ bhavata ityetau dvau dharmāvakuśalamahābhūmikāvucyete /
[057|03]
tayośca paścāllakṣaṇaṃ vakṣyate /
[057|04-057|05]
krodhopanāhaśāṭhyerṣyāpradāsamrakṣamatsarāḥ /
māyāmada vihiṃsāśca parīttakleśbhūmikāḥ
[057|06-057|07]
parīttakleśā bhūmireṣāṃ ta ime parīttakleśabhūmikā avidyāmātreṇa bhāvanāheyena manobhūmikenaiva ca saṃprayogāt /
[057|07]
eṣāṃ tu nirdekśa upakleśeṣu kariṣyate /
[057|08]
uktā ime pañcaprakārāścaittāḥ /
[057|08-057|09]
anye 'pi cāniyatāḥ santi vitarkavicārakaukṛtyamiddhādayaḥ /
[057|09]
tatra vaktavyaṃ kasmiṃścitte kati caittā avaśyaṃ bhavantīti /
[057|10]
kāmāvacaraṃ tāvat pañcavidhaṃ cittam /
kuśalamakuśalam /
[057|10-057|11]
tatrākuśalaṃ dvividhamāveṇikamanyakleśasaṃprayuktaṃ ca /
[057|11-057|12]
avyākṛtaṃ dvividhaṃ nivṛtāvyākṛtam anivṛtāvyākṛtaṃ ca /
[057|12]
tatra tāvat kāmāvacaracittamavaśyaṃ savitarkaṃ savicāram /
ato 'tra
[057|13]
savitarkavicāratvāt kuśale kāmacetasi /
[057|14]
dvāviṃśatiścaitasikāḥ
[057|15]
avaśyaṃ bhavanti /
daśa mahābhūmikā daśa kuśalamahābhūmikā vitarko vicāraśca /
[057|16]
kaukṛtyamadhikaṃ kvacit

[057|17]
nahi sarvatra kuśale cetasi kaukṛtyamasti /
[057|17-057|18]
yatra tvasti tatra tadevādhikaṃ kṛtvā trayoviṃśatiścaittā bhavanti /
[057|18]
kimidaṃ kaukṛtyaṃ nāma /
kukṛtasya bhāvaḥ kaukṛtyam /
[057|19]
iha tu punaḥ kaukṛtyālambano dharmaḥ kaukṛtyamucyate cetaso vipratisāraḥ /
[057|19-057|21]
tadyathā śūnyatālalmvanaṃ vimokṣamukhṃ śūnyatetyucyate aśubhālambanaścālobho 'śubha iti /
[057|21-057|22]
loke 'pi ca dṛṣṭaḥ sthānena sthānināmatideśaḥ sarvo grāma āgataḥ sarvo deśa āgata iti /
[057|22]
sthānabhūtaṃ ca kaukṛtyaṃ vipratisārasya /
[057|22-057|23]
phale vā hetūpacāro 'yam /
[057|23-057|24]
yathoktaṃ "ṣaḍimāni sparśāyatanāni paurāṇaṃ karma veditavyami"ti /
[057|24]
yattarhi akṛtālambanaṃ tat kathaṃ kaukṛtyam /
akṛte 'pi kṛtākhyā bhavati /
[058|01]
na mayā sādhu kṛtaṃ yanna kṛtamiti /
katamat kaukṛtyaṃ kuśalam /
[058|01-058|02]
yatkuśalamakṛtvātapyate akuśalaṃ ca kṛtvā /
[058|02]
viparyayādakuśalaṃ kaukṛtyam /
[058|02-058|03]
tadetadubhayamapyubhayādhiṣṭānam /
[058|04]
āveṇike tvakuśale dṛṣṭiyukte ca viṃśātiḥ /
[058|05]
yadakuśalaṃ cittamāveṇikaṃ tatra viṃśatiścaittāḥ /
[058|05-058|06]
daśa mahābhūmikāḥ ṣaṭ kleāśamahābhūmikā dvāvakuśalamahābhūmikau vitarkovicāraśca /
[058|06-058|07]
āveṇikaṃ nāma cittaṃ yatrāvidyaiva kevalā nānyaḥ kleśo 'sti rāgādiḥ /
[058|07-058|08]

dṛṣṭiyukte 'pyakuśale viṃśatirya evāveṇike /
[058|08]
nanu ca dṛṣṭyadhikatvādeka viṃśatirbhavanti /
na bhavanti /
[058|08-058|09]
yasmānmahābhūmika eva kaścit prajñāviśeṣo dṛṣṭirityucyate /
[058|09-058|10]
tatrākuśalaṃ dṛṣṭiyuktaṃ yatra mithyādṛṣṭirvā dṛṣṭiparāmarśo vā śīlavrataparāmarśo vā /
[058|11]
kleśaiścaturbhiḥ krodhādyaiḥ kaukṛtyenaikaviṃśatiḥ
[058|12-058|13]
yatra punaścaturbhiḥ kleśaiḥ saṃprayuktamakuśalaṃ cittaṃ rāgeṇa va pratighena vā mānena vā vicikitsayā vā tatraikaviṃśatirbhavanti /
[058|13-058|14]
sa ca kleśaḥ āveṇikoktāśca viṃśatiḥ /
[058|14-058|15]
krodhādibhirapyupakleśairyathoktaiḥ saṃprayukte citte ete ca viṃśatiḥ sa copakleśa ityekaviṃśatirbhavanti /
[058|15]
kaukṛtyenāpyekaviṃśatiḥ /
[058|15-058|16]
tadeva kaukṛtyamekaviṃśatitamaṃ bhavati /
[058|16]
samāsata āveṇike cetasyakuśale dṛṣṭiyukte ca viṃśatiḥ /
[058|16-058|17]
anyakleśopakleśasaṃprayukte tvekaviṃśatiḥ /
[058|18]
nivṛte 'ṣṭadaśa
[058|19-058|18]
satkāyāntagrāhadṛṣṭisaṃprayuktaṃ cittaṃ kāmadhātau nivṛtāvyākṛtam /
[058|19-058|20]
tatrāṣṭādaśa caittāḥ /
[058|20]
daśa mahābhūmikāḥ ṣaṭ kleśamahābhūmikāḥ vitarkavicārau ca /
[058|20-058|21]
dṛṣṭiḥ pūrvavadeva nādhikā bhavati /
[058|22]
aynatra dvādaśāvyākṛte matāḥ /
[058|23]
nivṛtādanyadavyākṛtamanivṛtāvyākṛtam /
tatra dvādaśa caittā iṣṭāḥ /
[058|23-058|24]

daśa mahābhūmikā vitarkavicārau ca /
[058|24]
bahirdeśakā avyākṛtamapi kaukṛtyamicchanti /
[058|24-058|25]
teṣāṃ tatsaṃprayukte cetasi trayodaśa bhavanti /
[058|26]
middhaṃ sarvāvirodhitvādyatra syādadhikam hi tat
[058|27]
sarvairebhiryathoktai ścaitairmiddhamaviruddhaṃ kuśalākuśalāvyākṛtatvāt /
[058|27-059|01]
ato tatra tatsyāt tatrādhikaṃ tadveditavyam /
[059|01-059|02]
yatra dvāviṃśatistatra trayoviṃśatiryatra trayoviṃśatistatra caturviṃśatirityevamādi /
[059|02]
ya eva kāmadhātau caittānāṃ niyama uktaḥ
[059|03]
kaukṛtyamiddhākuśalānyādye dhyāne na santyataḥ /
[059|04]
ato yathoktāt kaukṛtyaṃ middhaṃ ca sarvathā nāsti prathame dhyāne yat kiñcidakuśalam /
[059|05]
pratighaḥ śāṭhyamadamāyāvarjyāśca krodhādaya āhrīkyānapatrāpye ca /
anyatsarva tathaiva /
[059|06]
ya eva prathame dhyāne na santi ta eva
[059|07]
dhyānāntare vitarkaśca
[059|08]
nāsti /
śeṣaṃ tathaiva /
[059|09]
vicāraścāpyataḥ param
[059|10-059|11]
dhyānāntarāt pareṇa dvitīyādiṣu dhyāneṣvārūpyeṣu ca yathāpratiṣiddhaṃ nāsti vicāraśca /
[059|11]
māyā śāṭhyaṃ cetyapiśabdāt /
śeṣaṃ tathaiva /
[059|11-059|12]
brahmaṇo hi yāvacchāṭhyaṃ paṭhyate parṣatsambandhatvānnordhvam /
[059|12-059|13]
sa hi svasyāṃ parṣadyaśvajitā bhikṣuṇā praśnaṃ pṛṣṭaḥ "kutremāni brahman catavāri mahābhūtānyapariśeṣaṃ nirudhyante" iti /

[059|13-059|14]
aprajānan kṣepamakārṣīt /
[059|14-059|15]
"ahamasmin brahmā īśvaraḥ kartā nirmātā sraṣṭā sṛjaḥ pitṛbhūto bhūtānāmi"ti /
[059|15]
uktametadyasyāṃ bhūmau yatra citte yāvantaścaittāḥ //
[059|16]
idānīṃ keṣāñcideva caittānāṃ tantravihitaṃ nānākāraṇaṃ vakṣyate /
[059|16-059|17]
āhrīkyasyānapatrāpyasya ca kiṃ nānākāraṇam /
[059|18]
ahrīragurutā
[059|19-059|20]
guṇeṣu guṇavatsu cāgauravatā apratīśatā abhayamavaśavartitā āhrīkyaṃ gauravapratidvandvo dharmaḥ //
[059|21]
avadye bhayādarśitvamatrapā /
[059|22]
avadyaṃ nāma yadvigarhitaṃ sadbhiḥ /
tatrābhayadarśitā 'napatrāpyam /
[059|22-059|23]
bhayamatrāniṣṭaṃ phalaṃ bhīyate 'smāditi /
[059|23-059|24]
kathamidaṃ vijñātavyam abhayasya darśanamabhayadarśitā āhosvit bhayasyādarśanam /
[059|24]
kiṃ cātaḥ /
[059|24-059|25]
abhayasya darśanaṃ cet prajñā vijñāsyate bhayasyādarśanaṃ cedavidyā vijñāsyate /
[059|25]
naiva hi darśanaṃ darśitā nāpyadarśanamadarśitā /
kiṃ tarhi /
[059|25-059|26]
yastayornimittamupakleśastaccānapatrāpyamiti /
[059|26]
anye punarāhuḥ /
[059|26-060|01]
ātmāpekṣayā doṣairalajjana māhrīkyaṃ parāpekṣayā 'napatrāpyamiti /
[060|01]
evamapi dve apekṣe yugapat kathaṃ setsyataḥ /
[060|01-060|03]
na khalūcyate yugapadātmānaṃ paraṃ cāpekṣata ityapi tvastyasau kadācidalajjā yā ātmānamapekṣamāṇasyāpi pravartate sā āhrīkyam /