Abhidharmakośabhāṣya · Part 101120

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asti yā paramapekṣamāṇasya pravarttate sā 'napatrāpyam /
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viparyayeṇa hrīrapatrāpyaṃ ca veditavyam /
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pratahamena tāvat kalpena sagauravatā sapratīśatā na bhayavaśavrtitā hrīḥ /
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avadyeṣvabhayadarśiatā 'patrāpyam /
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dvitīyena kalpenātmaparāpekṣābhyāṃ lajjane /
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premṇo gauravasya ca kiṃ nānākāraṇam /
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prema śraddhā /
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dvividhaṃ hi prema kliṣāṭamakliṣṭaṃ ca /
tatra kliṣṭaṃ tṛṣṇā yathā putradārādiṣu /
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akliṣṭaṃ śraddhā śāstṛguruguṇānviteṣu /
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syācchraddhā naprema /
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duḥdhasamudayālambanā śraddhā /
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syāt prema na śraddhā /
kliṣṭaṃ prema /
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ubhayaṃ nirodhamārgālambanā śraddhā /
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nobhayametānākārān sthāpayitvā /
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pudgaleṣu tu prema na gauravaṃ putradārasārdhaṃ vihāryantevāsiṣu /
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gauravaṃ na prema anyaguruṣu /
ubhayaṃ svaguruṣu /
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nobhayam etānākārān sthāpayitvā /
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śraddhā hi nāma guṇasaṃbhāvanā /
tatpūrvikā ca priyatā prema /

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tasmānna saiva premetyapare /
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gurutvaṃ hrīḥ /
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gauravaṃ hi nāma sapratīśatā /
tatpūrvikā ca lajjā hrīḥ /
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ato na gauravameva hlīrityapare /
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te punaḥ kāmarūpayoḥ
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ārūpyadhātau premagaurave na staḥ /
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nanu ca śraddhā hrīśca kuśalamahābhūmikatvāttatrāpi vidyete /
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dvividhā hi śraddhā dharmeṣu pudgaleṣu ca /
evaṃ sapratīśatā 'pi /
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tatra ye pudgalālambane śraddhāhriyau te tatra na staḥ /
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te ceha premagaurave abhiprete /
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vitarkavicārayoḥ kiṃ nānākāraṇam /
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vitarkacārā vaudāryasūkṣmate /
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kasya /
cetasa iti paścādvakṣyati /
cittaudārikatā vitarkaḥ /
cittasūkṣmatā vicāraḥ /
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kathaṃ punaḥ anayorekatra citte yogaḥ /
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kecidāhuḥ /
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yathā 'pyasuniṣṭhyūtaṃ sarpiḥ sūryaraśmibhirūpariṣṭātspṛṣṭaṃ nātiśyāyate nātivilīyate evaṃvitarkavicārayogāccittaṃ nātisūkṣmaṃ bhavati nātyodārika mityubhayorapi tatrāsti vyāpāraḥ /
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evaṃ tarhi nimiṭtabhūtau vitarkavicārāvaudārika sūkṣmatayoḥ prāpnuto yathā payaścā tapaścasarpiṣaḥ śyānatva vilīnatvayornatu punastatsvabhāvau /
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āpekṣikī caudārikasūkṣmatā bhūmiprakārabhedādityābhavāgrādvitarkavicārau syātām /
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nacaudārikasūkṣmātayā jātibhedo yukataḥ //
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anye punarāhuḥ /
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vāksaṃskārā vitrkavicārāḥ sūtra uktāḥ /
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"vitarkya vicārya vācaṃ bhāṣate nāvitasryāvicārye"ti /
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tatra ye audārikāste vitarkāḥ ye sūkṣmāste vicārāḥ /
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yadi caikatra citte 'nyo dharma audāriko 'nyaḥ sūkṣmaḥ ko 'tra virodha iti /
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na syādvirodho yadi jātibhedaḥ syādvedanāsaṃjñāvat /
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ekasyāṃ jātau mṛdvadhimātratā yugapanna saṃbhavati /
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jātibhedo /pyasti /
sa tarhi vaktavyaḥ /
durvaco hyasāvato mṛdvadhimātratayā vyajyate /
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naivaṃ vyakto bhavati /
pratyekaṃ jātīnāṃ mṛdvadhimātratavāt /
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naiva hi vitarkavicārāvekatra citte bhavata ityapare /
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kathamidānīṃ prathamaṃ dhyānaṃ pañcāṅgayuktam /
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bhūmitastat pañcāṅgayukataṃ na kṣaṇataḥ //
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mānamadayoḥ kiṃ nānākāraṇam /
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māna unnatiḥ /
madaḥ svadharme raktasya paryādānaṃ tu cetasaḥ
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yena kenacit parato viśeṣaparikalpena cetasa unnatiḥ mānaḥ /
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madastu svadharmeṣveva raktasya yaccetasaḥ paryādānam /
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yathā madyaja evaṃ rāgajaḥ /
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saṃprahaṛśaṇaviśeṣo mada ityapare /
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uktāḥ saha cittena caittāḥ prakāraśa steṣāṃ punarimāḥ saṃjñāḥ paribhāṣyante /
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pravacana etābhiḥ sadvyavahārāt /
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cittaṃ mano 'tha vijñānamekārthaṃ
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cinotīti cittam /
manuta iti manaḥ /
vijānātīti vijñānam /
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cittaṃ śubhāśubhairdhātubhiriti cittam /
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tadevāśrayabhutaṃ manaḥ /
āśritabhūtaṃ vijñānamityapare /
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yathā cittaṃ mano vijñānamityeko 'rthaḥ /
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evaṃ /
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cittacaitasāḥ /
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sāśrayā lambanākārāḥ saṃparayuktāśca /
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eko 'rthaḥ /
ta eva hi cittacaittāḥ sāśrayā ucyante indriyāśritatvāt /
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sālambanā viṣayagrahaṇāt /
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sākārāstasyaivālambanasya prakāraśa ākaraṇāt /
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samprayuktāḥ samaṃ prayuktatvāt /
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kena prakāreṇa samaṃ parayuktā ityāha
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pañcadhā
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pañcabhiḥ samatāprākārairāśrayālambanākārakāladravyasamatābhiḥ /
keyaṃ samatā /
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yathaiva hyekaṃ cittamevaṃ caittā apyekaikā iti /
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nirdiṣṭāścittacaittāḥ savistaraprabhedāḥ /
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viprayuktāstu saṃskārāḥ prāptyaprāptī sabhāgatā /
āsaṃjñikaṃ samāpattī jīvitaṃ lakṣaṇāni ca
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nāmakāyādayaśceti
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ime saṃskārā na cittena asaṃprayuktā naca rūpasvabhāvā iti cittaviprayuktāucyante /
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tatra tāvat
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praptirlābhaḥ samanvayaḥ /
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dvividhā hi prāptiraprāptavihīnasya ca lābhaḥ pratilabdhena ca samanvāgamaḥ /
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viparyayādaprāptiriti siddham /
kasya punarime prāptyaprāptī /
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prāptyaprāptī svasaṃtāna patitānāṃ
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na parasaṃtānapatitānām /
nahi parakīryaiḥ kaścitsamanvāgataḥ nāpyasaṃtatipatitānām /
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na hyasatatvasaṃkhyātaiḥ kaścitsamanvāgataḥ /
eṣa tāvat saṃskṛteṣu niyamaḥ /
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asaṃskṛteṣu punaḥ prāptyaprāptī
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nirodhayoḥ
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sarvasattvā apratisaṃkhyānirodhena samanvāgatāḥ /
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ata eva hi cottamabhidharme "anāsravairdharmaḥ kaḥ samanvāgataḥ /
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āha /

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sarvasattvā" iti /
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pratisaṃkhyānirodhena sakalabandhanādikṣaṇasthavarjyāḥ sarva āryāḥ pṛthagjanāśca kecitsamanvāgatāḥ /
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ākāśena tu nāsti kaścitsamanvāgataḥ /
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tasmādasya nāsati prāptiḥ /
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yasya ca nāsti prāptistastasyāprāptirapi nāstīti siddhāntaḥ /
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prāptirnāmāsti kiñcit bhāvāntarmiti /
kuta etat /
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āha sūtrāt /
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sūtre hyustaṃ "sa eṣāṃ daśānāmaśaikṣāṇāṃ dharmaṇāmutpādāt pratilambhātsamanvāgamādaryo bhavati pañcāṅgaviprahīṇa" iti vistaraḥ /
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tena tarhi asattvākhyairapi samanvāgamaḥ prāpnoti parasattvaiśca /
kiṃ kāraṇam /
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sūtra vacanāt /
"rājā bhikṣavaścakravarti saptabhī ratnaiḥ samanvāgata" iti vistaraḥ /
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vaśitvamatra samanvāgamaśabdenoktam /
tasya teṣu ratneṣu vaśitvaṃ kāmacāra iti /
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atra vaśitvaṃ samanvāgamo 'nyatra punardravyāntaramiti /
kuta etat kaḥ punarevamayogaḥ /
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ayam ayogaḥ yad asyā naiva svabhāvaḥ prajñāyate rūpaśabdādivad rāgadveṣādivad vā na cāpi kṛtyaṃ cakṣuḥśrotrādivat /
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tasmāt dravyadharmāsaṃbhavādayogaḥ /
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utpattiheturdharmāṇāṃ prāptiriti cet /
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asaṃskṛtasya na syāt /
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ye ca dharmā aprāptā ye ca tyaktā bhūmisaṃcāravaiarāgyatasteṣāṃ kathamutpattiḥ syāt /
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sahajaprāptihetukā cet /
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jātiridānīṃ kiṅkarī jātijātirvā /
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sakalabandhanānāṃ khalvapi mṛdumadhyādhimātrakleśotpattibhedo na syāt prāptyabhedāt /
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yato vā sa bhedastata evāstu tadutpattiḥ /
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tasmānnotpattihetuḥ prāptiḥ /
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kaścaivamāhotpattihetuḥ prāptiriti /
kiṃ tarhi /
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vyavasthā hetuḥ /
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asatyāṃ hi prāptau laukikamānasānāmāryapṛthagjanānāmāryā ime pṛthagjanā ima iti na syād vyavasthānam /
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prahīṇāprahīṇa kleśatāviśeṣādetat bhavitumarhati /
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etaccaiva kathaṃ bhaviṣyatyeṣāṃ prahīṇaḥ kleśa eṣāmaprahīṇa iti /
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praptau satyāmetatsidhyati tadvigamāvigamāt /
āśrayaviśeṣādetatsidhyati /
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āśrayo hi sa āryāṇāṃ darśanabhāvanāmārgasāmarthyāttathā parāvṛtto bhavati yathā na punastatpraheyāṇāṃ kleśānāṃ prarohasamartho bhavati /
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ato 'gnidagdhavrīhivadavījībhūte āśraye kleśānāṃ prahīṇakleśa ityucyate /
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upahatavījabhāve vā laukikena mārgeṇa /
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viparyayādaprahīṇakleśaḥ /
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yaścāprahīṇastena samanvāgato yaḥ prahīṇastenā samanvāgata iti prajñapyate /
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kuśalā api dharmā dviprakārā ayatnabhāvino yatnabhāvinaśca ye ta ucyante utpattipratilambhikāḥ prāyogikāśceti /
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tatrāyatnabhāvibhirāśrayasya tadvījabhāvānupaghātāt samanvāgata upaghātādasamanvāgata ucyate samucchinnakuāśalamūlaḥ /
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tasya tūpaghāto mithyādṛṣṭyā veditavyaḥ /
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na tu khalu kuśalānāṃ dharmāṇāṃ vījabhāvasyātyantaṃ santatau samudghātaḥ /
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yepunaryatnabhāvinastairutpannaistadutpattirvaśitvā vighātātsantateḥ samanvāgata ucyate /
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tasmādvījamevātrānapoddhṛtamanupahatam paripṛṣṭaṃ ca vāśiatvakāle samanvāgamākhyāṃ tabhate nānyad dravyam /
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kiṃ punaridaṃ bījaṃ nāma /
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yannāmarūpaṃ phalotpattau samartha sākṣāt pāraṃparyeṇa vā /
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santatipariṇāmaviśeṣāt /
ko 'yaṃ pariṇāmo nāma /
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santateranyathātvam / kā ceyaṃ santatiḥ/
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hetuphalabhūtastraiyadhvikāḥ saṃskārāḥ /
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yat tūkta "lobhena samanvāgato 'bhavyaścatvāri smṛtyupasthānāni bhāvayitumi"ti /
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tatrādhivāsanaṃ lobhasyāvinodanaṃ vā samanvāgamaḥ /
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yāvaddhi tasyādhivāsako 'vinodako bhavati tāvat bhavyastāni bhāvayitum /
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evamayaṃ samanvāgamaḥ sarvāthā prajñaptidharmo na tu dravyadharmaḥ /
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tasya ca pratiṣedho 'samanvāgama iti /
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dravyameva tu vaibhāṣikāḥ ubhayaṃ varṇayanti /
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kiṃ kāraṇam /
eṣa hi naḥ siddhānta iti /
sā kilaiṣā praptiḥ
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traiyadhvikānāṃ trividhā
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atītānāṃ dharmāṇāmatītā 'pi prāptirastyanāgatyā 'pi pratyutpannā 'pi /
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evamanāgataparatyutpannānāṃ pratyekaṃ trividhā /
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ṣubhādīnāṃ ṣubhādikā /

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kuśalākuśalāvyākṛtānāṃ kuāśalākuśalāvyākṛtaiva yathākramaṃ prāptiḥ /
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svadhātukā tadāptānāṃ
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ye dharmāstaddhātvāptāsteṣāṃ svadhātukā prāptiḥ /
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kāmarūpārūpyāvacarāṇāṃ kāmarūpārūpyāvacarī yathākramam /
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anāptā nāṃ caturvidhā
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anāsravāṇāṃ dharmāṇāṃ caturvidhā praptiḥ /
samāsena traidhātukī cānāsravā ca /
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tatrāpraptiṃsaṃṅkhyānirodhasya traidhātukī pratisaṃkhyānirodhasya rūpārūpyāvacarī cānāsravā ca /
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mārgasatyasyānāsravaiva /
seyaṃ samasya caturvidhā bhavati /
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śaikṣāṇāṃ dharmāṇāṃ śaikṣaiva prāptiḥ akṣaikṣāṇāmaśaikṣānāśaikṣāṇāntubhedaḥ /
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sa nirdiśyate
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tridhā naśaikṣā 'śaikṣāṇāṃ
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naivaśaikṣānāśaikṣā dharmā ucyante sāsravā dharmā asaṃskāṛtaṃ ca /
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teṣāṃ śaikṣādibhedena trividhā prāptiḥ /
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sāsravāṇāṃ tāvat naivaśaikṣānāśaikṣī prāptiḥ /
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apratisaṃkhyānirodhasya ca pratisaṃkhyānirodhasya cānāryeṇa praptasya /
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tasyaiva śaikṣeṇa mārgeṇa praptasya śaikṣī aśaikṣeṇāśaikṣī /
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darśanabhāvanāheyānāṃ yathākramaṃ darāśanabhāvanāheyaiva parāptiḥ /
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aheyānāṃ tu bhedaḥ /
sa nirdiśyate
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aheyānāṃ dvidhā matā /
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apraheyādharmā anāsravāḥ /
teṣāmapratisaṃkhyānirodhasya bhāvanāheyā prāptiḥ anāryaprāptasya ca pratisaṃkhyānirodhasya /
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tasyaivāryamārgaprāptasyānāsravā 'heyā mārgasatyasya ca /
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yaduktaṃ "traiyadhvikānāṃ trividhe" ti tasyotsargasyāyamapavādaḥ
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avyākṛtāptiḥ sahajā
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anivṛtāvyākṛtānāṃ sahajaiva prāptirnāgrajā na paścātkālajā /
durbalatvāt /
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tenateṣāmatītānāmatītaiva yāvat pratyutpannānāṃ pratyutpannaiva /
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kiṃ sarvasyaivānivṛtāvyākṛtasya /
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na sarvasya /
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abhijñānairmāṇikādṛte
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dve abhijñe avyākṛte nirmāṇacittaṃ ca varjayitvā /
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teṣāṃ hi balavattvāt prayogaviśeṣaniṣpatteḥ pūrva paścāt sahajā prāptiḥ /
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śailpasthānikasyāpi kasyacidīryāpathikasyā
tyarthamabhyastasyecchanti /
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kimanivṛtāvyākṛtasyaiva sahajā praptirityāha
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nivṛtasya ca rūpasya
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nivṛtāvyākṛtasyāpi vijñaptirūpasya saharjaiva prāptiradhimātreṇāpyavijñaptyanutthāpanādaurbalyasiddheḥ /
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yathā 'vyākṛtānāṃ dharmāṇāmayaṃ praptibhedaḥ kimevaṃ kuśalākuśalānāmapikaścit prāptibhedo 'sti /
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astītyāha /
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kāme rūpasya nāgrajā /

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kāmāvacarasya vijñaptyavijñaptirūpasyāgrajā praptiḥ sarvathā nāsti /
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sahajā cāsti paścātkālajā ca /
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kimaprāpterapi prāptivatprakārabhedaḥ /
netyāha /
kiṃ tarhi /
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akliṣṭāvyākṛtā 'prāptiḥ
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aprāptiranivṛtāvyākṛtaiva sarvā /
adhvabhedena punaḥ
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sā 'tītājātayostridhā
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pratyutpannasya nāratyaprāptiḥ pratyutpannā /
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atītānāgatayostu traiyadhvikī /
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kāmādyāptāmalānāṃ ca
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trividheti varttate /
kāmāptānāṃ kāmarūpārūpyāvacarī /
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evaṃ rūpārūpyāptānāmanāsravāṇāṃ ca nāstyanāsravā kācidaprāptiḥ /
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tathāhi /
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mārgasyāprāptiriṣyate /
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pṛthagjanatvam
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"pṛthagjanatvaṃ katamat /
āryadharmāṇāmalābha" iti śāstrapāṭhaḥ /
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alābhaśca nāmāprāptiḥ /
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naca pṛthagjanatvamanāsravaṃ bhavitumarhati /
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katameṣāmāryadharmāṇāmalābhaḥ /
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sarveṣāmaviśeṣavacanāt /
sa tu yo vinā lābhenālābhaḥ /
[066|13-066|14]
anyathā hi cuddho 'pi śrāvakapratyekabuddhagotrakai rasamanvāgamādanāryaḥ syāt /
[066|14-066|15]
evaśabdastarhi paṭhitavyaḥ /
[066|15]
na paṭhitavyaḥ /
ekapadānyapi hyavadhāraṇāni bhavanti /
[066|15-066|16]
tadyathā abbhakṣo vāyubhakṣa iti /
[066|16]
duḥkhe dharmajñānakṣāntitatsahabhuvāmalābha ityapare /
[066|16-066|17]
na ca tadyogā danāryatvaprasaṅgaḥ /
[066|17]
tadalābhasyātyantaṃ hatatvāt /
[066|17-066|18]
te tarhi trigotrā iti katameṣāmalābhaḥ /
[066|18]
sarveṣām /
evaṃ tarhi sa eva doṣaḥ /
punaḥ sa eva parihāraḥ /
[066|18-066|19]
yatnastarhi vyarthaḥ /
[066|19]
evaṃ tu sādhu yathā sautrāntikānām /
kathaṃ ca sautrāntikānām /
[066|20]
"anutpannāryadharmasantatiḥ pṛthagjanatvami"ti /
[066|21]
atheyamaprāptiḥ kathaṃ vihīyate /
yasya yā dharmasya prāptirasau
[066|22]
tatprāptibhusaṃcārād vihīyate
[066|23-066|24]
yathā tāvadāryamārgasyālābhaḥ pṛthagjanatvaṃ tasya lābhāttadvihīyate bhūmisaṃcārācca /
[066|24]

evamanyeṣāmapi yojyam /
[066|24-066|25]
vihīyata iti tasyā aprāpteraprāptirutpadyate prāptiśchidyate /
[066|25-066|26]
kiṃ punaraprāptiprāptyorapi prāptyaprāptī bhavataḥ /
[066|26]
ubhayorapyubhayaṃ bhavtītyāhuḥ /
[066|26-066|27]
nanu caivamanavasthā prasaṅgaḥ praptīnām /
[066|27]
nānavasthāprasaṅgaḥ /
parasparasamanvāgamāt /
[066|27-067|01]
ātmanā tṛtīyo hi dharma utpadyate /
[067|01]
sa ca dharmastasya prāptiḥ prāptiprāptiśca /
[067|01-067|02]
tatra prāptyutpādāttena dharmeṇa samanvāgato bhavati prāptiprāptyā ca /
[067|02-067|03]
prāptiprāptyutpādāt punaḥ prāptyaiva samanvāgato bhavatyato nānavsthā /
[067|03-067|04]
evaṃ ca kṛtva ātmanā tṛtīyasya dharmasya kuśalasya kliṣṭasya kliṣṭasya vā dvitīye kṣaṇe tisraḥ prāptayo jāyante /
[067|04-067|05]
tāsāṃ ca punastisro 'nuprāptaya iti ṣaḍ bhavanti /
[067|05-067|06]
tṛtīye kṣaṇe prathamadvitīyakṣaṇotpannānāṃ dravyāṇāṃ nava prāptayaḥ sārdhamanuprāptibhirityaṣṭādāśa bhavanti /
[067|06-067|10]
evamuttarottaravāṛddhiprasaṇṅgenaitāḥ praptayo visarpantyaḥ sarveṣāmatītānāgatānāṃ kleśopakleśakṣaṇānāmupapattilābhikānāṃ ca kuśalakṣaṇānāṃ saṃprayoga sahabhuvāmanādyantasaṃsāraparyāpannānāmanantā ekasya prāṇinaḥ kṣaṇe kṣaṇe upajāyante ityanantadravyāḥ pratisantānamātmabhāvakṣaṇāḥ sattvānāṃ bhavanti /
[067|10]
atyutsavo vatāyaṃ prāptīnāṃ varttate /
[067|11]
kevalaṃ tu apratighātinyo yato 'vakāśamākāśe labhante /
[067|11-067|12]
itarathā hyākāśe 'pyava kāśo na syāt dvitīyasya prāṇinaḥ //
[067|13]
atha keyaṃ sabhāgatā /
[067|14]
sabhāgatā sattvasāmyaṃ
[067|15]
sabhāgatā nāma dravyam /

sattvānāṃ sākṛśyaṃ nikāyasa bhāga ityasyāḥ śāstre saṃjñā /
[067|16]
sā punarabhinnā bhinnā ca /
abhinnā sarvasattvānāṃ sattvasabhāgatā /
[067|16-067|17]
pratisattvaṃ sarveṣu bhāvāt /
[067|17-067|18]
bhinnā punasteṣāmeva sattvānāṃ dhātubhūmigatiyonijātistrīpuruṣopāsakabhikṣuśaikṣā śaikṣyādibhedena pratiniyatā dharmasabhāgatā /
[067|18-067|20]
punaḥ skndhāyatanadhātutaḥ yadi satvasabhāgatā dravyamaviśiṣtaṃ na syāt anyonyaviśeṣabhinneṣu sattveṣu sattvasttva ityabhedena buddhirna syāt prajñaptiśca /
[067|20-067|21]
evaṃ skandhādi buddhiprajñaptayyo 'pi yojyāḥ /
[067|21]
syāccyavetopapadyeta na ca sattvasabhāgatāṃ vijahyānna ca pratilabheteti /
[067|22]
catuṣkoṭikaḥ /
prathamā koṭiḥ yataścyavate tatraivopapadyamānaḥ /
[067|22-067|23]
dvitīyā niyāmamavkrāman /
[067|23]
sa hi pṛthagjanasabhāgatāṃ vijahyādāryasabhāgatāṃ pratilabhate /
[067|24]
tṛtīyā gatisaṃcārāt /
caturthyetānākārān sthāpayitvā /
[067|25]
yadi pṛthagjanasabhāgatā nāma dravyamasti kiṃ punaḥ pṛthagjanatvena /
[067|26]
nahi manuṣyasabhāgatāyā anyanmanuṣyatvaṃ kalpyete /
[067|26-068|02]
naiva ca lokaḥ sabhāgatāṃ paśyatyarūpiṇītvāt nacaināṃ prajñayā paricchinatti pratipadyate ca satvānāṃ jātyabhedamiti satyā api tasyāḥ kathaṃ tatra vyāpāraḥ /
[068|02]
apicāsattvasabhāgatā 'pi kiṃ neṣyate /
[068|03-068|04]
śāliyavamudgamāsāmrapanasalohakāñcanādīnāṃ svajātisādṛśyāt tāsāṃ ca sabhāgatānāmanyonyabhinnānāṃ kathamabhedena sabhāgatā prajñaptiḥ kriyate /
[068|04-068|05]
vaiśeṣikāścaivaṃ dyotitā bhavanti /
[068|05]
teṣāmapi hyeṣa siddhāntaḥ /
[068|05-068|06]
sāmānyapadārtho nāmāsti yataḥ samānapratyayotpattiratulyaprakāreṣvapīti /

[068|06]
ayaṃ tu teṣāṃ viśeṣaḥ /
[068|06-068|07]
sa eko 'pyanekasmin varttate yadi dyotitā yadi na dyotitā /
[068|07-068|08]
astyeṣā tu sabhāgatā sūtre vacanāditi vaibhāṣikāḥ /
[068|08-068|09]
ustaṃ hi bhagavatā "sa ceditthantvamāgacchati manuṣyāṇāṃ sabhāgatāmi"ti /
[068|09]
uktametannatūktaṃ dravyāntaramiti /
kā tarhi sā /
[068|09-068|10]
ta eva hi tathābhūtāḥ saṃskārā yeṣu manuṣyādiprajñaptiḥ śālyādiṣu sabhāgatāvat /
[068|10-068|11]
tattvetanna varṇayanti /
[068|12]
atha kimidamāsaṃjñikaṃ nāma /
[068|13]
āsaṃjñikamasaṃjñiṣu /
[068|14]
nirodhaścittacaittānāṃ
[068|15-068|17]
asaṃjñisattveṣu devepūpapannānāṃ yaścittacaittānāṃ nirodhastadāsaṃjñikaṃnāma dravyaṃ yena cittacaittā anāgate 'dhvani kālāntaraṃ saṃnirudhyante notpattuṃ labhante /
[681|7-06817]
nadītoyasaṃnirodhavat /
[068|17]
tat punarekāntena
[068|18]
vipākaḥ
[068|19]
kasya vipākaḥ /
asaṃjñisamāpatteḥ /
katame te sattvā yeṣvasaṃjñisattvāḥ /
[068|20]
te bṛhatphalāḥ
[068|21]
bṛhatphalā nāma devā yeṣāṃ kecidasaṃjñisattvāḥ pradeśe bhavanti dhyānāntarikāvat /
[068|22]
kiṃ punastenaiva kadāciat saṃśino bhavanti /
bhavantyupapattikāle cyutikāle ca /

[068|23-068|24]
"prakṛṣṭamapi kālaṃ sthitvā saha saṃjñotpādātteṣāṃ sattvānāṃ tatsthānāt cyutirbhavatī"ti sūtre pāthaḥ /
[068|24-068|25]
te ca tato dīrghasvapnavyutthitā iva cyutvā kāmadhātāvupapadyante nānyatra /
[068|25-068|26]
pūrvasamāpattisaṃskāraparikṣayāt apūrvānupacayācca kṣiptā iva kṣīṇavegā iṣavaḥ pṛthivīṃ patanti /
[068|26-068|27]
yena ca tatropapattavyaṃ tasyāvaśyaṃ kāmāvacaraṃ karmāparaparyāyavedanīyaṃbhavati /
[068|27]
yathottarakauravāṇāṃ devopapāttivedanīyam /
[068|28]
atha samāpattī iti yaduktaṃ katame te samāpattī /
[068|28-068|29]
asaṃjñisamāpattirnirodhasamāpattiśca /
[068|29]
keyamasaṃjñisamāpattiḥ /
[068|29-068|30]
yathaivāsaṃjñikamuktaṃ "niarodhaścittacaittānāmi"ti /
[069|01]
tathā 'saṃjñisamāpattiḥ
[069|02]
asaṃjñināṃ samāpattirasaṃjñā ve tyasaṃjñisamāpattiḥ /
[069|02-069|03]
sā 'pi cittacaittānāṃ nirodhaḥ /
[069|03]
etāvattathāśabdenānvākṛṣyate /
sā tu samāpattiḥ /
[069|04]
dhyāne 'ntye
[069|05]
antyadhyānaṃ caturthaṃ tatparyāpannā 'sau nānyabhumikā /
kimarthamenāṃ samāpadyante /
[069|06]
niḥsṛtīcchayā /
[069|07]
niḥsaraṇameṣāṃ manyante /
ato mokṣakāmatayā samāpadyante /
[069|07-069|08]
āsaṃjñikaṃ vipākatvāt avyākṛtamiti siddham /
[069|08]

iyaṃ tu
[069|09]
śubhā
[069|10]
kuśalaivāsaṃjñisamāpattiḥ /
tasyā asaṃjñisattveṣu pañcaskandhako vipākaḥ /
kuśalā satī
[069|11]
upapadyavedyaiva
[069|12]
upapadyavedanīyaiva /
na dṛṣṭadharmaparyāyavedanīyā nāpi aniyatā /
[069|12-069|13]
yo 'pyenāmutpādya parihīyate so 'pi kilāvaśyaṃ punarutpādyāsaṃjñisattveṣūpapadyata iti /
[069|13-069|14]
ata eva tallābhī niyāmaṃ nāvakrāmati /
[069|14]
seyaṃ pṛthagjanasyaiveṣyate /
[069|15]
nāryasya
[069|16]
nahyāryāṃ asaṃjñisamāpattiṃ samāpadyante vinipātasthānamivaitāṃ paśyantaḥ/
[069|16-069|17]
niḥsaraṇasaṃjñino hi tāṃ samāpadyante /
[069|17-069|18]
atha kimenāmāryāścaturthadhyānalābhādatītānāgatāṃ pratilabhante dhyānavat /
[069|18]
anye 'pi atāvanna pratilabhante /
kiṃ kāraṇam /
[069|18-069|19]
eṣā hyucitā 'pi satī mahābhisaṃskārasādhyatvādacittakatvācca /
[069|20]
ekādhvikāpyate
[069|21]
ekakāliketyarthaḥ /
varttamānakālikaiva labhyate
[069|21-069|22]
yathā prātimokṣasaṃvaraḥ /
[069|22-069|23]
labdhayā tu dvitaīyādiṣu kṣaṇeṣvatītayā 'pi samanvāgato bhavati yāvanna tyajati /

[069|23]
acittaka tvānnānāgatā bhāvyate /
[069|24]
nirodhasamāpattiridāniṃ katamā /
[070|01]
nirodhākhyā tathaiveyaṃ
[070|02]
yathaivāsaṃjñimāpatthiḥ /
tathāśabdena kaḥ prakāro gṛhyate /
"nirodhaścittacaittānāmi"ti /
[070|03]
ayaṃ tvasyā viśeṣaḥ /
iyaṃ
[070|04]
vihārārthaṃ
[070|05]
śāntavihārasaṃjñāpūarvakeṇa manasikāreṇa enāṃ samāpadyante /
[070|05-070|06]
tāṃ tu niḥsaraṇasaṃjñā pūrvakeṇa /
[070|06]
sā khalvapi caturthadhyānabhūmikā /
iyaṃ tu
[070|07]
bhavāgrajā /
[070|08]
naivasaṃjñānāsaṃjñāyatanabhūmikaiva /
sā ceyaṃ
[070|09]
śubhā
[070|10]
kuśalaiva na klilṣṭā nāvyākāṛtā /
kuśalā satī
[070|11]
dvivedyā 'niyatā ca /
[070|12]
dvayoḥ kālayorvedyā upapadyavedanīyā cāparaparyāyavedanīyā ca /
[070|12-070|13]
aniyatā ca vipākaṃ prati kadācinna vipacyate /
[070|13-070|14]
yadīha pariniarvāyāt tasyā hi bhavāgre catuḥskandhako vipākaḥ /

[070|14]
sā ceyamekāntena
[070|15]
āryasya
[070|16-070|17]
nahi pṛthagjanā nirodhasamāpattimutpādayituṃ śaknuvantyucchedabhīrutvādāryamārgabalena cotpādanāddṛṣṭadharmanirvāṇasya tadadhimuktitaḥ /
[070|17]
āryasyāpi ceyaṃ na vairāgyalabhyā /
[070|18]
kiṃ tarhi /
[070|19]
āpyā prayogataḥ
[070|20]
prayogalabhyaiveyam /
na cātītā labhyate nāpyanāgata bhāvyate /
[070|20-070|21]
cittabalena tadbhāvanāt /
[070|21]
kiṃ bhagavato 'pi parāyogikī /
netyāha /
[070|22]
bodhilabhyā muneḥ
[070|23-070|24]
kṣayajñānasamanaṃ kālaṃ buddhā bhagavanta enāṃ labhante nāsti kiñcidbuddhānāṃ prāyogikaṃ nāma /
[070|24]
icchāmātrapratibaddho hi teṣāṃ sarvaguṇasaṃpātsaṃmukhībhāvaḥ /
[070|25]
tasmādeṣāṃ sarvavairāgyalābhikam /
[070|25-070|26]
kathaṃ khalvi dānīmanutpāditāyāṃ nirodhasamāpattau kṣayajñānakāle bhagavānubhayotobhāgavimuktaḥ sidhyati /
[070|27-071|01]
sidhyatyutpāditāyāmiva tasyāṃ vaśitvāt prāgeva tāṃ bodhisattvaḥ śaikṣyāvasthāyāmutpādayatīti pāścattyāḥ /
[071|01]
atha kasmādevaṃ neṣyate /
[071|01-071|02]
evaṃ ca sthaviropaguptasyāpīdaṃ netrīpadaṃ prāmāṇikaṃ bhaviṣyati /
[071|02-071|03]
"nirodhasamāpattimutpādya kṣayajñānamutpādayatīti vaktavyaṃ tathāgata"iti /
[071|04]
na prāk

[071|05]
nahi pūrvaṃ tasyā utapādanaṃ yujyata iti kāśmīrakāḥ /
kiṃ kāraṇam /
[071|06]
catustriṃśatkṣaṇāptitaḥ /
[071|07]
catusriṃśatā kila cittakṣaṇairbodhisattvo bodhimanuprāptaḥ /
[071|07-071|09]
satyābhisamaye ṣoḍaśabhirbhavāgravairāgye cāṣṭādaśabhirnavaprakārāṇāṃ kleśānāṃ prahāṇāya navānantaryavimuktimārgotpādanāt /
[071|09]
ta ete catustriṃśat bhavanti /
[071|09-071|10]
ākiñcanyāyatanavītarāgasyāsyaniyāmāvakramaṇādadhobhūmikā na punaḥḥ praheyā bhavanti /
[071|10-071|11]
ata etasminnantare visabhāgacittāsaṃbhavānnirodhasamāpatterayoga iti /
[071|11-071|12]
kiṃ punaḥ syādyadi visabhāgacittamantarā saṃmukhīkkuryāt /
[071|12-071|13]
vyutthānāśayaḥ syādavyutthānāśayāśca bodhisattvāḥ /
[071|13]
satyamavyutthānāśayā natu āsrava mārgāvyutthānāt /
[071|13-071|14]
kathaṃ tarhi "na tāvat bhetsyāmi paryaṅkamaprāpte āsravakṣaya" iti /
[071|14-071|15]
asyāśayasyāvyutthānā dekāyana eva sarvārthaparisamāpteriti bahirdeśakāḥ /
[071|15-071|16]
pūrvameva tu varṇayanti kāśmīrāḥ /
[071|16]
yadyapyanayoḥ samāpattyorbahuprakāro viśeṣaḥ /
[071|17]
kāmarūpāśraye bhūte
[071|18]
ubhe api tvete asaṃjñinirodhasamāpattī kāmadhātau rūpadhātau cotpatsyete /
[071|18-071|19]
ye tvasaṃjñisamāpattiṃ rūpadhātau necchanti teṣāmayaṃ grantho virudhyate /
[071|19-071|20]
syādrūpabhavo na cāsau bhavaḥ pañcavyavacāraḥ /
[071|20-071|22]
syādrūpāvacarāṇāṃ sattvānāṃ saṃjñināṃ devānāṃ visabhāge citte sthitānāmasaṃjñisamāpattiṃ nirodhasamāparttiṃ ca samāpannānāmasaṃjñināṃ ca devānāmāsaṃjñike pratilabdhe yo bhava" iti /
[071|22]