Abhidharmakośabhāṣya · Part 161180

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tadatra heturvastuśabdenoktastasmādastyevāsaṃskṛtaṃ dravyata iti vaibhāṣikāḥ /
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tasya tu hetuphale na vidyete iti /
gataṃ tāvadetat /
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athaiṣāṃ phalānāṃ katamat phalaṃ kasya hetoḥ /
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vipākaphalamantyasya
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vipākaheturantye 'bhihitatvāt antyaḥ /
tasya vipākaphalam /
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pūrvasyādhipataṃ phalam /
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kāraṇahetuḥ pūrvamuktatvāt pūrvaḥ /
tasyādhipajaṃ phalam /
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anāvaraṇabhāvamātreṇāvasthitasya kimādhipatyam /
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etadeva aṅgībhāvo 'pi cāsti kāraṇahetostadyathā "pañcasu vijñānakāyeṣudaśānāmāyatanānāṃ bhājanaloke ca karmaṇām /
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śrotrādīnāmapyasti cakṣurvijñānotpattau pāraṃparyeṇādhipatyam /
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śrutvā draṣṭukāmatotpatte" rityevamādi yojyam /
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sabhāga sarvatragayorniṣyandaḥ
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sadṛśaphalatvādanayorniḥṣyandaphalam /
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pauruṣaṃ dvayoḥ
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sahabhūsaṃprayuktakahetvoḥ puruṣakāraphalam /
puruṣabhāvavyatirekāt puruṣakāraḥ puruṣaṃ eva /
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tasya phalaṃ pauruṣam /
ko 'yaṃ puruṣakāro nāma /
yasya dharmasya yat kāritram /
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puruṣakāra iva hi puruṣakāraḥ /

tadyathā kākajaṅghā oṣadhirmattahastī manuṣya iti /
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kimanyeṣāmapyasti puruṣakāraphāmutāho dvayoreva /
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anyeṣāmapyastyanyatra vipākahetoḥ /
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yasmātsahotpannaṃ vā samanantarotpannaṃ vā puruṣakāraphalaṃ bhavati /
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na caivaṃ vipākaḥ /
tasyāpyasti viprakṛṣṭapuruṣakāraphalam /
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yathā karṣakāṇāṃ sasyamityapare /
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kiṃ punaridaṃ vipākaphalaṃ nāma kiṃ yāvadadhipatiphalam /
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vipāko 'vyākṛto dharmaḥ /
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anivṛtāvyākṛto hi dharmaḥ vipākaḥ /
asattvākhyo 'pi syādata āha /
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sattvākhyaḥ
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aupacayiko 'pi syāt naiḥṣyandiko 'pyat āha /
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vyākṛtodbhavaḥ /
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kuśalākuśalaṃ hi vipākaṃ prati vyākaraṇādvyākṛtam /
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tasmādya utarakālaṃ bhavati na saha nāntaraṃ sa vipākaḥ /
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etadvipākasya lakṣaṇam /
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kasmādasattvākhyo 'rthaḥ karmajo na vipākaḥ /
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sādhāraṇatvāt /
anyo 'pi hi tattathaiva paribhoktuṃ samarthaḥ /
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asādhāraṇastu vipākaḥ /
nahyanyakṛtasya karmaṇo 'nyo vipākaṃ pratisaṃvedayate /
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adhipatiphalaṃ kasmāt pratisaṃvedayate /
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sādhāraṇakarmasaṃbhūtatvāt /
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niḥṣyando hetusadṛśaḥ /
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hetoryaḥ sadṛśo dharmaḥ sa niṣyandaphalam /
tadyathā sabhāgasarvatragahetvoḥ /
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yadi sarvatragahetorapi samānaṃ phalaṃ kasmānna sabhāgahetoreveṣyate /
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yasmāt bhūmitaḥ kliṣṭatayā cāsya sādṛśyaṃ natu prakārataḥ /
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yasya tu prakārato 'pi sādṛśyaṃ so 'bhyupagamyata eva sabhāgahetuḥ /
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atha eva yo yasya sabhāgahetuḥ sarvatragaheturapi sa tasyeti catuṣkoṭikaḥ kriyate /
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prathamā koṭirasarvatragaḥ sabhāgahetuḥ /
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dvitīyā 'nyanaikāyikaḥ sarvatragahetuḥ /
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tṛtīyaikanaikāyikaḥ sarvatragahetuḥ /
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caturthyatānākārānsthāpayitveti /
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visaṃyogaḥ kṣayo dhiyā
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kṣayo nirodhaḥ /
dhīḥ prajñā /
tenā pratisaṃkhyā nirodho visaṃyogaphalamityuktaṃ bhavati /
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yadvalājjāyate yattatphalaṃ puruṣakārajam /
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tadyathā adharabhūmikasya prayogacittasyoparibhūmikaḥ samādhiḥ sāsravasyānāsravo dhyānacittasya nirmāṇacittamityevamādi /
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pratisaṃkhyānirodhastu yadvalāt prāpyata iti vaktavyam /
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apūrvaḥ saṃskṛtasyaiva saṃskṛto 'dhipateḥ phalam
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pūrvotpannādanyaḥ saṃskṛto dharmaḥ saṃskṛtasyaiva sarvasyādhipatiphalam /

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puruṣādhipatiphalayoḥ kiṃ nānā kāraṇam /
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kartuḥ puruṣakāraphalam /
akarturapyadhipatiphalam /
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tadyathā śilpini śilpaṃ puruṣakāraphalamadhipatiphalaṃ ca /
anyeṣāmadhipatiphalameva /
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athaiṣāṃ hetūnāṃ katammo hetuḥ kasminkāle phalaṃ pratigṛhṇāti dadāti vā /
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vartamānāḥ phalaṃ pañca gṛhṇanti
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nātītāḥḥ pratigṛhītatvānnāpyanāgatā niṣpuruṣakāratvāt /
kāraṇaheturapyevam /
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sa tu nāvaśyaṃ saphala iti nocyate /
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dvau prayacchataḥ /
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sahabhūsaṃprayuktakahetū varttamānau phalaṃ prayacchataḥ /
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samānakālameva hyanayeḥ phaladānagrahaṇam /
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varttamānābhyatītau dvau
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phalaṃ prayacchataḥ sabhāgasarvatragahetū /
yuktaṃ tāvadyadatītāviti /
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atha kathaṃ varttamānau niṣyandaphalaṃ prayacchataḥ /
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samanantaranivarttanāt /
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nivṛtte tu phale tau cābhyatītau bhavataḥ /
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phalaṃ cāpi dattaṃ na punastadeva dattaḥ /
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asti kuśalaḥ sabhāgahetuḥ phalaṃ pratigṛhṇāti na dadātīti catuṣkoṭikaḥ /
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prathamā koṭiḥ kuśalamūlāni samucchindan yāḥ prāptīḥ sarvapaścādvijahāti /

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dvitīyā kuśalamūlāni pratisaṃdadhāno yāḥ sarvaprathamaṃ pratilabhate /
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evaṃ tu vaktavyam /
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syāttā eva pratisaṃdadhānasya tṛtīyā asamucchinnakuśalamūlasya śeṣāsvavasthāsu /
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caturthyatānākārān sthāpayitvā /
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akuśalasya tu prathamā koṭiḥ /
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kāmavairāgyamanuprāpnuvan yāḥ prāptīḥ sarvapaścādvijahāti dvitīyā kāmavairāgyāt parihīyamāṇo yāḥ sarvaprathamaṃ pratilabhate /
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evaṃ tu vaktavyam /
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syāttā eva parihīyamāṇasya /
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tṛtīyā kāmāvītarāgasya śeṣāsvavasthāsu /
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caturthyatānākārān sthāpayitvā /
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evaṃ nivṛtāvyākṛtasyāpyarhattvaprāptiparihāṇito yathāyogaṃ yojyam /
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anivṛtāvyākṛtasya paścātpādakaḥ /
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yāstāvat dadāti pratigṛhṇātyapi saḥ /
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syāt pratigṛhṇāti na dadātyarhataścaramāḥ skndhāḥ /
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sālambananiyamena tu kṣaṇaśaḥ /
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kuśalaḥ sabhāgahetuḥ phalaṃ pratigṛhlāti na dadātīti /
catuṣkokṭikaḥ /
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prathamā koṭiḥ kuśalacittānantaraṃ kliṣṭamavyākṛtaṃ vā cittaṃ saṃmukhīkarotīti /
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dvitīyā viparyayāt /
tṛtīyā kuśalacittānantaraṃ kuśalameva /
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caturthyatānākārān sthāpayitvā /

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evamakuśalādayo 'pi yojyāḥ /
kathaṃ punaḥ phalaṃ pratigṛhītaṃ bhavati /
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tasya bījabhāvopagamāt /
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eko 'tītaḥ prayacchati
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vipākaheturatīta eva phalaṃ prayacchati /
yasmānna saha vā samanantaro vā 'sti vipākaḥ /
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punaranye caturvidhaṃ phalamāhuḥ /
pratiṣṭhāphalam /
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yathā jalamaṇḍalaṃ vāyumaṇḍalasya yāvattṛṇādayaḥ pṛthivyāḥ /
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prayogaphalam /
yathā 'śubhāyā yāvadanutpādajñānam /
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sāmagrīphalam /
yathā cakṣurādīnāṃ cakṣurvijñānādīni /
bhāvanāphalam /
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yathā rūpāvacarasya cittasya nirmāṇam /
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etattu puruṣakārādhipatiphalayorantarbhūtam /
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uktā hetavaḥ phalāni ca //
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tatra katame dharmāḥ katibhiḥ hetubhirutpadyanta ityāha samāsata ime caturvidhā dharmāstadyathā kliṣṭā dharmā vipākajāḥ prathamānāsravāstebhyaśca śeṣāḥ /
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ke punaḥ śeṣāḥ /
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vipākavarjyāḥ avyākṛtāḥ prathamānāsravakṣaṇavarjyāśca kuśalā iti /
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ete caturvidhā dharmāḥ /
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kliṣṭā vipākajāḥ śeṣāḥ prathamāryā yathākramam /
vipākaṃ sarvagaṃ hitvā tau sabhāgaṃ ca śeṣajāḥ
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kliṣṭā dharmā vipākahetuṃ hitvā śeṣebhyaḥ pañcabhyo jāyante /
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vipākajā sarvatragahetuṃ hetvā śeṣebhyaḥ pañcabhya eva /
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śeṣā dharmāstau vipākasarvatragahetū hitvā śeṣebhyaścaturbhryo jāyante /
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prathamānāsravāstau ca vipākasarvatragahetū sabhāgahetuṃ ca hitvā śeṣebhyaḥ tribhyo jāyante /
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katame ime dharmāścaturvidhā nirdiṣṭā ityāha
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cittacaittāḥ
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atha ye cittaviprayuktā rūpiṇaśca dharmāste kathamityāha /
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tathā 'nye 'pi saṃprayuktakavarjitāḥ /
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prayuktakahetunaikena varjitāḥ anye 'pi kliṣṭādayo dharmāstathaivotpadyante yathā cittacaīttāḥ /
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tatra kliṣṭāścatubhryo vipākajāśca /
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śeṣāstribhyaḥ prathamānāsravā dvābhyām /
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ekahetusaṃbhūto nāsti dharmaḥ //
samāpto hetuvistaraḥ //
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pratyayāḥ katame /
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catvāraḥ pratyayā uktāḥ
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kvavoktāḥ /
sūtre /
"catasraḥ pratyayatāḥ /
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hetupratyayatā samanantarapratyayatā ālambanapratyayatā adhipatipratyayatā ce"ti /
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pratyayajātiḥ pratyayatā /
tatra
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hetvākhyaḥ pañca hetavaḥ
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kāraṇahetuvarjyāḥ paṇyca hetavo hetupratyayaḥ /
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cittacaittā acaramā utpannāḥ samanantaraḥ /
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arhataḥ paścimānapāsyotpannāścittacaittāḥ samanantarapratyayaḥ /
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samaścāyamanantaraśca pratyaya iti samanantarapratyayaḥ /
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ata eva rūpaṃ na samanantarapratyayo viṣamotpatteḥ /
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tathāhi kāmāvacarasya rūpasyānantaraṃ kadācit kāmāvacaraṃ rūpāvacaraṃ cāvijñaptirūpamutpadyate kadācitkāmāvacaraṃ cānāsravaṃ ceti vyākulo rūpasaṃmukhībhāvaḥ /
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avyākulastu samanantarapratyayaḥ aniruddha evaikasminnaupa cayikarūpasantāne dvitīyotpatteriti bhadantavasumitraḥ /
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alpabahutarotpatteriti bhadantaḥ /
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kadāciddhi mahato rūpādalpamutpadyate /
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tadyathā palālarāśerbhasma /
kadācidalpādvahūtpadyate /
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tadyathā vaṭanikāyāḥ krameṇa yāvadanekaśākhāvaroho nyagrodha iti /
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nanu cāsti caittānā mapyalpabahutarotpattiḥ /
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kuśalākuśalāvyākṛteṣu cittesu savitarkasavicārādau ca samādhitraye /
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asti jātyantaraṃ prati na svajātim /
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nahi kadācidvahutarā vedanotpadyate saṃjñādayo vā /
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kiṃ punaḥ svajātereva samanantarapratyayo bhavati /
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naitadasti /
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sakala eva kalāpaḥ sakalasya kalāpāntarasya samanantarapratyayo natvalpakādvedanādidravyāt prabhūtaṃ vedanādi dravyamutpadyata ityetāvadevātrottam /
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santānasabhāgikāstu manyante "svajātereva samanantarapratyayaḥ /
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tadyathā cittaṃ cittasyaiva vedanā vedanāyā eve"ti vistaraḥ /

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yadā tvakliṣṭāntaraṃ kliṣṭamutpadyate tasya kleśasya pūrvaniruddhaḥ kleśaḥ samanantarapratyayastadyathā nirodhasamāpatticittaṃ vyutthānacittasyeti /
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tadetanna vatsryate /
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prathamānāsravacittānutpattiprasaṅgat cittaviprayuktā api saṃskārāḥ /
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ata eva vyākulasaṃmukhībhāvānna samanantarapratyayastraivātukāpratisaṃyuktānāṃ yugapat saṃmukhībhāvāt /
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kasmādanāgato neṣyate samanantarapratyayaḥ /
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vyākulatvādanāgatasyādhvanaḥ pūrvottaratā 'bhāvāt /
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kathaṃ tarhi bhagavān jānāti amuṣyānāgatattyānantaramidamanāgataṃ bhāvīti /
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atītasāṃpratānumānāt /
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atītaṃ kilādhvānaṃ paśyati bhagavānevañjātīyakātkarmaṇaḥ evañjātīyako vīpākaḥ utpanno dharmādvā dharmaḥ /
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idaṃ cāpi saṃpratyevañjātīyakaṃ karma /
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tasmādato 'pyevañjātīyako vipāka utpatsyate dharmādvā dharma iti jānāti /
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nacānyat jñānamānumānikaṃ bhavati /
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yasmādatītasāṃpratānumānena bhagavān vikīrṇānyanāgatāni dravyāṇi pratyakṣamīkṣitvā jānātyanena pudgalenaivaṃvidhaṃ karma kurvatedamanāgataṃ phalaṃ parigṛhītamiti /
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evaṃ tarhi bhagavān pūrvāntamadṛṣṭvā 'parāntaṃ na jānīyāt /
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anye punarāhuḥ /
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phalacihnabhūtaḥ sattvānāṃ santatau cittaviprayuktaḥ saṃskāraviśeṣo 'sti yaṃ vyavalokya bhagavānanāgataṃ jānātyasaṃmukhīkṛtvāpi dhyānamabhijñāṃ ceti /
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naimiktiko hi nāma bhagavān syādevaṃ sati na punaḥ sākṣātkārī /
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tasmātsarvamicchāmātreṇa bhagavān jānātīti sautrāntikāḥ /
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"acintyo hi buddhānāṃ buddhiviṣaya" ityuktaṃ bhagavatā /
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atha asatyanāgatasya kramaniyamāvasthāne kasmādagradharmānantaraṃ duḥkhe dharmajñānakṣāntirevotpadyate nānyo dharmaḥ /

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evaṃ yāvadvarjo pamānantaraṃ kṣayajñānamevotpadyate nānyo dharma iti /
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yasya yatpratibaddha utpādaḥ sa tasyānantaramutpadyate /
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tadyathā vījādīnāmaṅkurādayo vināpi samanantarapratyayeneti /
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kasmādarhataścaramāścittacaittā na samanantarapratyayaḥ /
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anyacittāsaṃbandhanāt /
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nanu caivaṃ samanantaraniruddhaṃ cittaṃ mano bhavatītyanantara vijñānābhāvāt mano 'pi caramaṃ cittaṃ na prāpnoti /
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āśrayabhāvapratibhāvitaṃ mano na kāritraprabhāvitamityastyevāśrayabhāvaḥ /
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kāraṇāntaravaikalyāttu vijñānāntaraṃ notpadyata iti /
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kāritraprabhāvitastu samanantarapratyayastena yo dharmaḥ phalaṃ kpratigṛhītaḥ sa sarvairapi dharmaīḥ sarvaprāṇibhirvā na śakyaṃ pratibnddhuṃ yathā notpadyate /
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ye dharmāścittasamanantarāścittanirantarā api te /
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catuṣkoṭikaḥ /
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prathamā koṭiracittakāyāḥ samāpattervyutthāna cittaṃ dvitīyādayaśca samāpattikṣaṇāḥ /
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dvitīyā koṭiḥ prathamasya samāpattikṣaṇasya sacittakāyāścāvasthāyā jātyādayaḥ /
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tṛtīyā koṭiḥ prathamaḥ samāpattikṣaṇaḥ sacittikā cāvasthā /
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caturthī koṭi dvīrtīyādīnāṃ samāpattikṣaṇānāṃ jātyādayo vyutthānacittasya ca /
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ye dharmāścittasamanantarāḥ samāpattinirantarā api te /
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catuṣkoṭikaḥ /
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ye tṛtīyāvaturthyau te prathamādvitīye ye prathamādvitīye te tṛtīyācaturthyau karttavye /
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kathamidānīṃ dūrāntaravicchinnaṃ vyutthānacittaṃ samāpatticittasya samanantaramityucyate /
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cittāntarāvyavahitatvāt //

uktaḥḥ samanantarapratyayaḥ //
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ālambanaṃ sarvadharmāḥ /
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yathāyogaṃ cakṣurvijñānasya sasaṃprayogasya rūpam /
śrotravijñānasya śabdaḥ /
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grāṇavijñānasya gandhaḥ /
[100|05]
jihvāvijñānasya rasaḥ /
kāyavijñānasya spraṣṭavyam /
[100|05-100|06]
mannovijñānasya sarvadharmāḥ /
[100|06]
yo dharmo yasya dharmasyālambanaṃ na kadācitsa dharmastaddharmasya nālambanam/
[100|07]
anālambyamāno 'pi tathālakṣaṇatvād /
[100|07-100|08]
yathā 'nidhyamānamapīndhanamucyate kāṣṭhādikaṃ tathālakṣāṇatvāditi /
[100|08-100|09]
ta ete cittacaitā dharmā āyatanadravyalakṣaṇaniyamenālambane yathāsvaṃ niyatāḥ /
[100|09]
kimāśrayaniyamenāpi niyatāḥ /
omityāha /
[100|09-100|10]
utpannāstvāśrayasahitā anutpannā hyatītā āśrayaviśliṣṭāḥ /
[100|10]
atītā apyāśrayasahitā ityapare //
[100|11]
ukta ālambanapratyayaḥ //
[100|12]
kāraṇākhyo 'dhipaḥ smṛtaḥ
[100|13]
ya eva kāraṇahetuḥ sa evā dhipatipratyayaḥ /
[100|13-100|14]
adhiko 'yaṃ pratyaya ityadhipatipratyayaḥ /
[100|14-100|15]
ālambanapratyayo 'pi savandharmāḥ adhipatipratyayo 'pīti kimastyādhikyam /
[100|15]
na jātu sahabhuvo dharmā ālambanaṃ bhavanti /

[100|15-100|16]
bhavanti tvadhipati pratyaya ityasyaivādhikyam /
[100|16]
adhikasya vā pratyayaḥ /
[100|16-100|17]
sarvaḥ sarvasya saṃskṛtasya svabhāvavarjyasya /
[100|17]
syāddharmo dharmasya caturbhirapi pratyayairna pratyayaḥ /
[100|17-100|18]
syātsvabhāvaḥ svabhāvasya parabhāvo 'pi /
[100|18]
syātsaṃskṛtamasaṃskṛtasyāsaṃskṛtaṃ cāsaṃskṛtasya /
[100|19-100|18]
athaite pratyayāḥ kāritraṃ kurvantaḥ kimavasthe dharme kurvanti /
[100|19-100|20]
hetupratyayastāvat pañcavidha uktaḥ /
[100|20]
tatra
[100|21]
nirudhyamāne kāritraṃ dvī hetū kurutaḥ /
[100|22]
nirudhyamānaṃ nāma varktamānam /
nirodhābhimukhatvāt /
[100|22-100|23]
tatra sahabhūsaṃprayuktakahetu kāritraṃ kurutaḥ /
[100|23]
sahotpanne 'pi phale tayorvyāpāraḥ /
[100|24]
trayaḥ /
[100|25]
jāyamāne
[100|26]
jāyamānaṃ nāmānāgatamutpādābhimukham /
[100|26-100|27]
tatra sabhāgasarvatragavipākahetavaḥ kāritraṃ kurvanti /
[100|27]
evaṃ tāvaddhetupratyayaḥ /
[101|01]
tato 'nyau tu pratyayau tadviparyayāt
[101|02-101|03]

yena kāritranyāyena hetupratyayau dvidhā kṛtvoktastadviparyayātsamanatarapratyayālambanapratyayau veditavyau /
[101|03-101|04]
samantarapratyayo jāyamāne kāritraṃ karotyavakāśadānāt /
[101|04]
ālambanapratyayo nirudhyamāne /
varttamānaiścittacaitairgrahaṇāt /
[101|04-101|05]
adhipatipratyayastu sarvasyāmavasthāyāmanāvaraṇabhāvenāvasthita ityetadevāsya kāritram //
[101|06]
uktāḥ sakāritrāḥ pratyayāḥ //
[101|07]
atha katamo dharmaḥ katibhiḥ pratyayairutpadyate /
[101|08]
caturbhiścattacaittā hi
[101|09]
tatra hetupratyaya eṣāṃ sarve pañca hetavaḥ /
[101|09-101|10]
samantarapratyayaḥ pūrvakāścittacaittā anyairavyavahitāḥ /
[101|10]
ālambanapratyayo yathāyogaṃ pañca viṣayāḥ sarve dharmāśca /
[101|10-101|11]
adhipatipratyayaḥ svabhāvarjyāḥ sarvadharmāḥ /
[101|12]
samāpattidvayaṃ tribhiḥ /
[101|13]
nirodhāsaṃjñisamāpattyo rālambanapratyayo nāsti /
nahi te ālambike /
[101|13-101|14]
hetupratyayastutayordvividho hetuḥ /
[101|14-101|15]
sahabhūhetuśca jātyādayaḥ sabhāgahetuśca pūrvotpannā samānabhūmikāḥ kuśalā dharmāḥ /
[101|15]
samanantarapratyayaḥ sasaṃprayogaṃ samāpatticittam /
[101|15-101|16]
adhipatipratyayaḥ pūrvavat /
[101|16]
cittābhisaṃskārajatvādete samāpattī cittasamanantare /
[101|16-101|17]
cittotpattivibandhakatvāt na samanantarapratyayaḥ /
[101|18]

dvābhyāmanye tu jāyante
[101|19-101|20]
anye tu viprayuktā rūpiṇaśca dharmā hetvadhipatipratyayābhyāṃ jāyante yathāvihitameva /
[101|20-101|21]
āha tu "pratyayebhyo bhāvā upajāyante na punaḥ sarvasyaiva jagataḥ īśvarapuruṣapradhānādikaṃ kāraṇamiti /
[101|21]
ko 'tra hetuḥ /
yadi khalu hetukṛtāṃ siddhiṃ manyase /
[101|22]
nanu ca atha evāsya vādasya vyudāsaḥ prāpnotyekaṃ kāraṇamīśvarādikaṃ sarvasyeti /
[101|23]
apica
[101|24]
neśvarādeḥ kramādibhiḥ
[101|25]
yadi hyekameva kāraṇamīśvaraḥ syādanyadvā yugapatsarveṇa jagatā bhavitavyaṃsyāt /
[101|26]
dṛśyate ca bhāvānāṃ kramasaṃbhavaḥ /
[101|26-101|27]
sa tarhi cchandavaśā dīśvarasya syādayamidānīmutpadyatāmayaṃ nirudhyatāmayaṃ paścāditi /
[101|27]
cchandabhedāttarhi siddhamanekaṃ kāraṇaṃ syāt /
[101|27-102|01]
sa cāpi cchandarbhedo yugapatsyāttaddhetorīśvarasyābhinnatvāt /
[102|01-102|02]
kāraṇāntarabhedāpekṣaṇe vā neśvara eva kāraṇaṃ syāt /
[102|02-102|04]
teṣāmapi ca kramotpattau kāraṇāntarabhedāpekṣaṇādanavasthāprasaṅga syādityanantarabhedāyāḥ kāraṇaparaṃparāyā anāditvābhyupagamādayamīśvarakāraṇādhimuktaḥ śākyayūrvīyameva nyāyaṃ nātivṛttaḥ syāt /
[102|04-102|05]
yogapadye 'pīśvaracchandānāṃ jagato na yaugapadyam /
[102|05]
yathācchandamutpādanādi ti cet /
na /
[102|05-102|06]
teṣāṃ paścādviśeṣābhāvāt /
[102|06]
kaśca tāvadīśvarasyeyatā sargaprayāsenārthaḥ /
[102|06-102|08]
yadi prītistāṃ tarhi nāntareṇopāye śaktaḥ kartumiti na tasyāmīśvaraḥ syāttathaiva cānyasmin /
[102|08-102|09]

yadi ceśvaro narakādiṣu prajāṃ bahubhiścetibhirūpasṛṣṭāṃ sṛṣṭvā tena prīyate namo 'stu tasmai tādṛśāyeśvrāya /
[102|09]
sugītaścāyaṃ tamārabhya śloko bhavati /
[102|10]
"yannirdahati yattīkṣṇo yadugro yatpratāpavān /
[102|11]
māṃsaśoṇitamajjādo yattato rudra ucyata" iti /
[102|12-102|13]
ekaṃ khalvapi jagataḥ kāraṇaṃ parigṛhṇatā 'nyeṣāmarthānāṃ pratyakṣaḥ puruṣakāro nihgṛhṇtaḥ syāt /
[102|13]
sahāpi ca kāraṇaiḥ kāraka mīśvaraṃ kalpayatā kevalo bhaktivādaḥ syat /
[102|14]
kāraṇebhyo 'nyasya tadutpattau vyāpārādarśanāt /
[102|14-102|15]
sahakāriṣu cānyeṣu kāraṇeṣvīśvaro neśvaraḥ syāt /
[102|15]
athādisarga īśvarahetukaḥ /
[102|15-102|16]
tasyāpyanyānapekṣatvādīśvaravadanāditvaprasaṅga /
[102|16]
evaṃ pradhāne 'pi yathāyogaṃ vācyam /
[102|16-102|17]
tasmānna lokasyaikaṃ kāraṇamasti /
[102|17]
svānyevaiṣāṃ karmāṇi tasyāṃ tasyāṃ jātau janayanti /
[102|17-102|18]
akṛtabuddhayastu varākāḥ svaṃ svaṃ vipākaphalaṃ cānubhavanta īśvaramaparaṃ mithyā parikalpayanti /
[102|19]
gatametadyattu khalu taduktaṃ "dvābhyāmanye tu jāyanta" iti /
[102|20]
atha kathaṃ bhūtāni bhūtānāṃ hetupratyayaḥ /
[102|21]
dvidhā bhūtāni taddhetuḥ
[102|22]
bhūtaheturityarthaḥ /
sabhāgasahabhūhetubhyāṃ
[102|23]
bhautikasya tu pañcadhā /
[102|24]
bhautikasya tu bhūtāni pañcaprakāro hetuḥ /

katham /
[102|25]
"jananānniḥśrayāt sthānādupastambhogavṛṃhaṇāt"
[102|26]
so 'yaṃ kāraṇahetureva punaḥ paṇycadhā bhinnaḥ /
[102|26-102|27]
jananahetustebhya utpatteḥ /
[102|27-102|28]
niśrayaheturjātasya bhūtānuvidhāyitvāt puruṣakāraphalādācāryādiniḥśrayavat /
[102|28]
pratiṣṭhāheturādhārabhāvāt /
citrakṛtyavat /
[103|01]
upastambhaheturanucchedahetutvāt /
[103|01-103|02]
evameṣāṃ janmavikārādhārasthitivṛddhihetutvamākhyātaṃ bhavati /
[103|03]
tridhā bhautikamanyonyaṃ /
[103|04]
hetusahabhūsabhāgavipākahetubhiḥ kāraṇaheturaviśeṣayattitvāt na sarvadā gaṇyate /
[103|04-103|05]
tatra sahabhūheturanyonyaṃ cittānuparivartti kāyavākkarma /
[103|05]
nānyadupādāyarūpam /
[103|05-103|06]
sabhāgahetuḥ sarvaṃ pūrvotpannaṃ sabhāgasya /
[103|06]
vipākaheturyasya vākkarmaṇaścakṣurādayo vipākaḥ /
[103|07]
bhūtānāmekadhaiva tat
[103|08]
bhūtānāṃ tu tadbhūtikaṃ rūpaṃ vipākahetureva yasya kāyavākkarmaṇo bhūtāni vipākāḥ /
[103|09-103|10]
abhedena cittacaittāḥ samanantarapratyaya uktā niyamastu noktaḥ kasya cittasyānantaraṃ kasyotpaktiriti /
[103|10]
sa idānīṃ vaktavyaḥ /
[103|10-103|11]
tatra tāvat samāsena dvādaśa cittāni /
[103|11]
kimarthamityāha

[103|12]
kuśalākuśalaṃ kāme nivṛtānivṛtaṃ manaḥ /
[103|13]
kāmadhātau catvāri cittāni /
[101|13]
kuśalamakuśalaṃ nivṛtāvyākṛtamanivṛtāvyākṛtaṃ ca /
[103|14]
rūpārūpyeṣvakuśalādanyatra
[103|15]
rūpadhātāvakuśalaṃ nāsti /
trīṇi santi /
evamārūpyadhātau /
[103|15-103|16]
ityetāni sānusravāṇi daśa cittāni bhavanti /
[103|17]
anāsravaṃ dvidhā
[103|18]
śaikṣamaśaikṣaṃ ca /
evametāni dvādaśa cittāni bhavanti /
tatra
[103|19]
kāme nava śubhāccittāccittāni
[103|20]
anantaramiti paścādvakṣyati /
[103|20-103|21]
kāmadhātau yatkuśalaṃ cittaṃ tasmādanantaraṃ nava cittānyutpadyante /
[103|21]
svabhūmikāni catvāri /
rūpāvacare dve /
[103|21-103|22]
samāpattikāle kuśalaṃ pratisandhikāle nivṛtam /
[103|22]
ārūpyāvacaraṃ nivṛtameva pratisandhikāle /
[103|22-103|23]
ativiprakṛṣṭatvāt na kuśalam /
[103|23]
ārūpyā hi kāmadhātoścatasṛbhirdūratābhirdūre /
[103|23-103|24]
āśrayākārālambanapratipakṣadūratābhiḥ /
[103|24]

śaikṣamaśaikṣaṃ ceti /
[103|25]
aṣṭābhya eva tat /
[103|26]
tatra punaḥ kāmāvacaraṃ kuśalaṃ cittamaṣṭābhyaḥ samanantaramutpadyate /
[103|26-103|27]
svabhūmikebhyaścaturbhyo rūpāvacarābhyāṃ dvābhyām /
[103|27]
kuśalācca vyutthānakāle /
[103|27-103|28]
nivṛtācca kliṣṭasamāpattyutpīḍitasyādhārakuśalabhūmisaṃśrayaṇāt /
[103|28]
śaikṣāśaikṣābhyāṃ ca vyutthānakāle /
[104|01]
daśabhyo 'kuśalaṃ
[104|02-104|03]
śaikṣāśaikṣe hitvā kāmadhātau hi pratisandhimukhataḥ sarvebhyo rūpārūpyacittebhyaḥ samanantaramakuśalaṃ cittamutpadyate /
[104|04]
tasmāccatvāri /
[104|05]
akuśalāccittāt samanantaraṃ cittānyutpadyante svabhūmikānyeva /
[104|05-104|06]
yathā 'kuśalamuktaṃ kāmadhātau
[104|07]
nivṛtaṃ tathā
[104|08]
daśabhya eva samanantaram /
tasmācca punaścatvāryeva /
[104|09]
pañcabhyo 'nivṛtaṃ
[104|10]
kāma iti varttate /
anivṛtāvyākṛtaṃ cittaṃ pañcabhyaḥ samanantaramutpadyate /
[104|10-104|11]
svabhūmikebhya ścaturbhyo rūpāvacarācca kuśalānnirmāṇacittam /
[104|12]
tasmātsapta cittānyanantaram /
[104|13]
anivṛtāvyākṛṭātkāmāvacarātsvabhūmikāni catvāri /
rūpāvacare dve /

[104|13-104|14]
kuśalaṃ nirmāṇacittādanantaram /
[104|14]
kliṣṭam pratisandhikāle /
[104|14-104|15]
ārūpyāvacaraṃ ca kliṣṭam pratisandhikāla eva /
[104|16]
rūpe daśaikaṃ ca śubhāt
[104|17]
rūpe dhātau yatkukśalaṃ cittaṃ tasmādanantaramekādaśa cittānyutpadyante /
[104|17-104|18]
ārupyāvacaramanivṛtāvyākṛtaṃ varjayitvā /
[104|19]
navabhyastadanantaram
[104|20]
rūpāvacaraṃ tu kuśalaṃ cittaṃ navabhyaḥ samanantaramutpadyate /
[104|20-104|21]
kāmāvacaraṃ kliṣṭadvayamārupyāvacaraṃ cānivṛtāvyākṛtaṃ hitvā /
[104|22]
aṣṭābhyo nivṛtaṃ
[104|23]
nivṛtāvyākṛtaṃ rūpāvacaraṃ cittamaṣṭabhya utpadyate /
[104|23-104|24]
kāmāvacaraṃ kliṣṭadvayaṃ śaikṣāśaikṣe ca sthāpayitvā /
[104|25]
tasmāt ṣaṭ
[104|26]
rūpāvacarānnivṛtāvyākṛtādanantaraṃ ṣaṭ /
[104|26-104|27]
svabhūmikāni trīṇi kāmāvacarāṇi cānivṛtāvyākṛtaṃ muktvā /
[104|28]
tribhyo 'nivṛtaṃ punaḥ /
[104|29]
rūpāvacaramanivṛtāvyākṛtaṃ tribhyaḥ svabhūmikebhya eva /
[105|01]
tasmāt ṣaṭ
[105|02]
svabhūmikāni trīṇi /
kāmāvacare ca kliṣṭe /
ārūpyāvacaraṃ ca /

[105|02-105|03]
yathā rūpadhātāvanivṛtāvyākṛtamuktam /
[105|04]
evamārūpye tasya nītiḥ /
[105|05]
tatastadapyanivṛtāvyākṛtaṃ tribhya evotpadyate svabhūmikebhyaḥ /
[105|05-105|06]
tasmādapi ca ṣaḍevotpadyante /
[105|06]
svabhūmikāni trīṇi adharadhātukāni ca kliṣṭāni /
[105|07]
śubhātpunaḥ
[105|08]
nava cittāni
[105|09]
ārūpyāvacarātṛ kukśalānnava cittānyutpadyante /
[105|09-105|10]
kāmāvacaraṃ kukśalaṃ kāmarūpāvacare cānivṛtāvyākṛte hitvā /
[105|11]
tat ṣaṇṇāṃ
[105|12]
ārūpyāvacaraṃ kukśalaṃ svebhyastribhyo rūpāvacarāt kukśalācchaikṣāśaikṣābhyāṃ ca /
[105|13]
nivṛtātsapta
[105|14-105|15]
ārūpyāvacarānnivṛtātsvabhūmikāni trīṇi rūpāvacaraṃ kuśalaṃ nivṛtaṃ ca kāmāvacaraṃ kliṣṭadvayam /
[105|16]
tattathā /
[105|17]
tadapi saptabhya evotpadyate /
kāmarūpāvacarāṇi kliṣṭāni śaikṣāśaikṣe ca hitvā /
[105|18]
caturbhyaḥ śaikṣam /
[105|19]
traidhātukebhyaḥ kuśalebhyaḥ śaikṣācca /
[105|20]
asmāttu pañca
[105|21]
tānyeva catvāryaśaikṣaṃ ca /
[105|22]