Abhidharmakośabhāṣya · Part 141160

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tena hyālambanāt manovijñānamutpadyate kuśalākuśālaṃ yataḥ krameṇa paścāccakṣurvijñānamiti kāraṇaparaparayā tasyāpi pratyayībhāvādasti sāmarthyam /
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evamanyasyāpi pratipattavyam /
eṣā hi dik /
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uktaḥ kāraṇahetuḥ /
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sahabhūrye mithaḥphalāḥ /
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mithaḥ pāraṃparyeṇa ye dharmāḥ parasparaphalāste parasparaḥ sahabhūheturyathā /
katham /
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bhūtavaccittacittānuvartilakṣaṇalakṣyavat
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catvāri mahābhūtānyanyonyaṃ sahabhūhetuḥ /
cittaṃ cittānuvarttināṃ dharmāṇāṃ te 'pi tasya /
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saṃskṛtalakṣaṇāni lakṣyasya so 'pi taṣām /
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evaṃ ca kṛtvā sarvameva saṃskṛtaṃ sahabhūheturyathāyogam /
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vināpi cānyonyaphalatvena dharmo 'nulakṣaṇānāṃ sahabhūheturna tāni tasyetyupasaṃkhyātavyam //
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ke punarete cittānuvarttino dharmāḥ /
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caittā dvau saṃvarau teṣāṃ cetaso lakṣaṇāni ca /
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cittānuvarttinaḥ
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sarvecittasaṃprayuktāḥ /
dhyānasaṃvaro 'nāsravasaṃvarasteṣāṃ ca ye jātyādayaścittasya ca /
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ete dharmāścittānuvarttina ucyante /
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kathamete cittamanuparivarttante /
samāsataḥ
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kālaphalādiśubhatādibhiḥ
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kālastāvaccitenaikotpādasthitinirodhatayā ekādhvapatitatvena ca /
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phalādibhirekaphalavipākaniḥṣyandatayā /
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pūrvakastvekaśabdaḥ sahārthe veditavyaḥ /
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śubhatādibhiḥ kuśalākuśalāvyākṛtacitte kuśalākuśalāvyākṛtatayā /
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evaṃ daśabhiḥ kāraṇaiścittānuparivarttina ucyante /
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tatra sarvālpa cittamaṣṭapañcāśato dharmāṇāṃ sahabhūhetuḥ /
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daśānāṃ mahābhūmikānāṃ cattvāriṃśatastallakṣaṇānāmaṣṭānāṃ ca svalakṣaṇānulakṣāṇānām /
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tasya punaścatuḥpañcāśaddharmāḥ sahabhūhetuḥ /
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svānyanulakṣaṇāni sthāpayitvā /
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caturdaśetyapare /
daśa mahabhūmikāḥ svānyeva ca lakṣaṇānīti /
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tadetanna varṇayanti /
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prakaraṇagrantho hyevaṃ virudhyeta /
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"syādduḥkhasatyaṃ satkāyadṛṣṭihetukaṃ na satkāyadṛṣṭerhetuḥ /
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satkāyadṛṣṭestatsaṃprayuktānāṃ ca dharmāṇāṃ jātiṃ jarāṃ sthitimanityatāṃ ca sthāpayitvā yattadanyat kliṣṭaṃ duḥkhasatyaṃ satkāyadṛṣṭihetukaṃ na satkāyadṛṣṭerhetuḥ /
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satkāyadṛṣṭekśca heturyadetat sthāpitami" ti /
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ye tarhi "tatsaṃprayuktānāṃ ca dharmāṇā mi" tyetanna pathanti tairapyetat pathitavyam arthato vaivaṃ boddhavyamiti kāśmīrāḥ /
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yaktāvat sahabhūhetunā hetuḥ sahabhvapi tat /
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syāttu sahābhūrna sahabhūhetunā hetuḥ /
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dharmasyānulakṣaṇāni /
tāni cānyonyam /
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anuparivarttyanulakṣanāni caivaṃ cittasya tāni cānyonyaṃ sapratighaṃ copādāyarūpamanyonyamapratighaṃ ca kiñcit sarvaṃ ca bhūtaiḥ prāptayaśca sahajāḥ prāptimataḥ sahabhuvo na sahabhūheturanekaphalavipāka niṣyandatvāt /
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na caitāḥ sahacariṣṇavaḥ pūrvamapyutpatteḥ paścādapīti /
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sarvamapyetat syāt /
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kiṃ tu prasiddhahetuphalabhāvānāṃ bījādīnāmeṣa nyāyo na dṛṣṭa iti vaktavyametat kathaṃ sahotpannānāṃ dharmāṇāṃ hetuphalabhāva iti /
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tadyathā pradīpaprabhayoraṅkuracchāyayośca /
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saṃpradhāryaṃ tāvadetatkiṃ prabhāyāḥ pradīpo heturāhosvit pūrvotpannaiva sāmagrī saprabhasya pradīpasya sacchāyasyāṅdurasyotpattau heturiti /
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itastarhi bhāvābhāvayostadvattvāt /
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etaddhi hetuhetumato lakṣaṇamācakṣater hetukāḥ /
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yasya bhāvābhāvayoḥ yasya bhāvābhāvau niyamataḥ sa heturitaro hetumāniti /
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sahabhuvām ca dharmāṇāmekasya bhāve sarveṣāṃ bhāva ekasyābhāve sarveṣāmabhāva iti yukto hetuphalabhāvaḥ /
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syāttāvatsahotpannānāṃ parasparaṃ tu katham /
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atha evāha evaṃ tarhyavinirbhāviṇo 'pyupādāyarūpasyānyonyameṣa prasaṅgaḥ bhūtaiśca sārdhaṃ cittānulakṣaṇādīnāṃ ce cittādibhiḥ /
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tridaṇḍānyonyabalāvasthānavattarhi sahabhuvāṃ hetuphalabhāvaḥ sidhyati /
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mīmāṃsyaṃ tāvadetat /
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kimeṣāṃ sahotpannabalenāvasthānamāhosvit pūrvasāmagrīvaśāttathaivotpāda iti annyadapi ca tatra kiñcidbhavati sūtrakaṃ śaṅkuko vā pṛthivī vā dhārikā /
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eṣāmapi nāmānye 'pi sabhāgahetutvādayo bhavantīti siddhaḥ sahabhūhetuḥ /
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sabhāgahetuḥ katamaḥ /
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sabhāgahetuḥ sadṛśāḥ
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sadṛśā dharmāḥ sadṛśānāṃ dharmāṇāṃ sabhāgahetustadyathā kuśalāḥ pañca skandhāḥ kuśalānāmanyoyyaṃ kliṣṭāḥ kliṣṭānāmavyākṛtā avyākṛtānāṃ rūpamavyākṛtaṃ pañcānām /
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catvārastu na rūpasyetyapare /
nyūnatvāt /

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kalalaṃ kalalādīnāṃ daśānāmavasthānām arvudāyo 'rvudādīnāmekaikāparhāsenaikasminnikāyasabhāge /
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anyeṣu tu samānajātīyeṣu daśāpyavasthā daśānām /
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bāhyeṣvapi yavo yavasya śāliḥ śāleriti vistareṇa yojyam /
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ye tu rūpaṃ rūpasya necchanti sabhāgahetuṃ teṣāmeṣa granthaḥ icchāvighātāyasaṃpravarttate "atītāni mahābhūtānyanāgatānāṃ mahābhūtānāṃ heturadhipati" riti /
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kiṃ punaḥ sarve sadṛśānāṃ sabhāgahetaḥ /
netyāha /
kiṃ tarhi /
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svanikāyabhuvaḥ /
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svo nikāyo bhūścaiṣāṃ ta ime svanikāyabhuvaḥ /
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pañca nikāyāḥ duḥkhadarśanaprahātavyo yāvat bhāvanāprahātavyaḥ /
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nava bhūmayaḥ /
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kāmadhāturaṣṭau ca dhyānārūpyāḥ /
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tatra duḥkhadarśanaheyāḥ duḥkhadarśanaheyānāṃ sabhāgaheturnānyeṣām /
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evaṃ yāvat bhāvanāheyā bhāvanāheyānām /
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te 'pi kāmāvacarāḥ kāmāvacarāṇāṃ prathamadhyānabhūmikāḥ prathamadhyānabhūmikānāṃ yāvat bhavāgrabhūmikāstadbhūmikānāmevaṇānyaṣām /
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te 'pi na sarve /
kiṃ tarhi /
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agrajāḥ /
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pūrvotpannāḥ paścimānāmutpannānutpannānāṃ sabhāgahetuḥ /
anāgatā naiva sabhāgahetuḥ /
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evamatīte kuta etat āha /
śāstrāt /
"sabhāgahetuḥ katamaḥ /

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pūrvotpannāni kuśalamūlānipaścādutpannānāṃ kuśalamūlānāṃ tatsaṃprayuktānāṃ ca dharmāṇāṃ svadhātau sabhāgahetunā hetuḥ /
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evamatītānyatītapratyutpannānām /
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atītapratyutpannānyanāgatānāmiti vaktavyam" /
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idapi śāstraṃ "yo dharmo yasya dharmasya hetuḥ kadācitsa dharmastasya na hetuḥ /
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āha /
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na kadāciditi sahabhūsaṃprayuktakavipākahetvabhisandhivacanādadoṣaḥ eṣaḥ /
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yastu manyate anāgato 'pi sa dharma utpadyamānāvasthāyāṃ sabhāgahetutve niyatībhūto bhavatyatastāṃ caramāvasthāmabhisaṃdhāyoktaṃ "na kadācinna heturi"ti /
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tasyā yamaparihāro yasmātsa dharma utpadyamānāvasthāyāḥ pūrvaṃ sabhāgaheturabhūtvā paścāt bhavati /
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ihapi ca praśne yo dharmo yasya dharmasya samanantaraḥ kadācit sa dharmastasya dharmasya na samanantara iti śakyamanayā kalpanayā vaktuṃ syānna kadāciditi /
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kasmādevamāha /
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yadi sa dharmo notpanno bhavatīti dvimukhasaṃdarśanārthaṃ yathā tatra tathehāpi karttavyam /
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yathā ceha tathā tatreti /
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evaṃ sati ko guṇo labhyata ityakauśala mevātra śāstrakārasyaiva saṃbhāvyeta /
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tasmāt pūrvaka evātra parihāraḥ sādhuḥ /
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yattarhīdamuktam "anāgatānāṃ satkāyadṛṣṭiṃ tatsaṃprayuktaṃ ca duḥkhasatyaṃ sthāpayitvā yattadanyat kliṣṭaṃ duḥkhasatyaṃ tatsatkāyadṛṣṭihetukaṃ na satkāyadṛṣṭerheturyattu sthāpitaṃ tatsatkāyadṛṣṭihetukaṃ satkāyadṛṣṭeśca heturi"ti /
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anāgatasatkāyadṛṣṭisaṃprayuktaṃ duḥkhasatyaṃ sthāpayitvetyevametat karttavyamarthato 'pi caivaṃ boddhavyamiti /
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idaṃ tarhi prajñaptibhāṣyaṃ kathaṃ nīyate "sarvadharmāścatuṣke niyatā hetauphale āśraye ālamvane niyatā" iti /
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heturatra saṃprayuktakahetuḥ sahabhūhetuśca /
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phalaṃ puruṣakāraphalamadhipatiphalaṃ ca /
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āśrayaścakṣurādirālambanaṃ rūpādikamiti draṣṭavyam /

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nanu caivaṃ sati sabhāga heturabhūtvā heturbhavatīti prāptam /
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iṣyata evāvasthāṃ prati na dravyam /
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avasthāphalalṃ hi sāmargyaṃ na dravyaphalam /
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kiṃ punaḥ syādyadi vipākahetuvadanāgato 'pi sabhāgahetuḥ syāt /
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śāstre tasya grahaṇaṃ syāt /
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sa eva hi phaladānagrahaṇakriyāsamarthastasyaiva grahaṇādadoṣaḥ /
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naitadasti /
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niḥṣyandaphalena hi saphalaḥ sabhāgahetuḥ /
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taccānāgatasyāyuktaṃ pūrvapaścimatā 'bhāvāt /
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na cotpannamanāgatasya niṣyando yujyate /
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yathā 'tītaṃ varttamānasya /
mā bhūddhetoḥ pūrvaṃ phalamiti /
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nāstyanāgataḥ sabhāgahetuḥ /
vipākaheturapi evamanāgato na prapnoti /
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vīpākaphalasya pūrvaṃ saha cāyogādanāgate cādhvati pūrvapaścimatā 'bhāvāt /
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naitadasti /
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sabhāgahetorvinā paurvāparyeṇa sadṛśaḥ sadṛśasya sabhāgaheturityanyonyahetutvādanyonyaniḥṣyandatā saṃprasajyeta /
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nacānyonyaniḥṣyandatā yuktimatīti /
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natveva vipākahetorvinā paurvāparyeṇānyonyahetuphalatā saṃprasajyate /
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bhinnalakṣaṇātvāddhetuphalayoḥ /
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tasmādavasthāvyavsthitaṃ eva sabhāgaheturlakṣaṇavyavasthitastupākaheturityanāgato 'pi na vāryate /

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yaduktaṃ svabhūmikaḥ sabhāgaheturbhavatīti kimeṣa niyamaḥ sarvasya sāsravasyaiṣa niyamaḥ /
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anyo 'nyaṃ navabhūmistu mārgaḥ
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sabhāgaheturityadhikāraḥ /
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anāgamye dhyānāntarikāyāṃ caturṣuraneṣu triṣu cārūpyeṣu mārgasatyamanyo 'nyaṃ sabhāgahetuḥ /
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kiṃ kāraṇam /
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āgantuko hyasau tāsu bhūmiṣu na taddhātupatitastadbhami kābhistṛṣṇābhirasvīkṛtatvāt /
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ataḥ mānajātīyasyānyabhūmikasyāpi sabhāgaheturbhavati /
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sa punaḥ /
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samaviśiṣṭayoḥ
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nyūnasya heturbhavati /
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tadyathā duḥkhe dharmajñānakṣāntistasyā evānāgatāyāḥ sabhāgahetuviśiṣṭasyaca yāvadanutpādajñānasya /
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anutpādajñānamanutpādajñānasyaivānyaviśiṣṭabhāvāt /
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darśanabhāvanā 'śaikṣyamārgāstridhyekeṣām /
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tatrāpi mṛdvindriyamārgo mṛdutīkṣṇendriyamārgasya hetuḥ /
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tīkṣṇendriyamārgastīkṣṇendriyamārgasyaiva /
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tadyathā śraddhānusāriśraddhādhimuktasamayavimukttamārgāḥ ṣaṇṇāṃ caturṇāṃ dvayośca /
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dharmānusāriṣṭaprāptāsamayavimuktamārgāḥ trayāṇāṃ dvayorekasya /
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kathaṃ punarūrdhvaṃbhūmikasyādhobhūmmikomārgaḥ samo vā bhavati viśiṣṭo vā /
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indriyato hetūpacayataśca /
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tatra darśanādimārgāṇāṃ mṛdumṛdvādīnāṃ cottarottara hetūpacitatarāḥ /

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yadyapyekasantāne śraddhārnusārimārgayorasaṃbhavaḥ utpannastvanāgatasya hetuḥ /
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kiṃ punaḥ mārga eva samaviśiṣṭayoḥ sabhāgaheturbhavati /
netyāha /
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laukikā api hi
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prayogajāstayoreva
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samaviśiṣṭayoḥ sabhāgaheturbhavanti na nyūnasya /
yathā katame ityāha
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śrutacintāmayādikāḥ /
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ete hi prāyogikāḥ śrutacintābhāvanāmayā guṇāḥ samaviśiṣṭayoreva heturnanyūnānām /
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tadyathā kāmāvacarāḥ śrutamayāḥ śrutacintāmayānāṃ cintāmayācintāmayānām /
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bhāvanāmayābhāvāt /
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rūpāvacarāḥ śrutamayāḥ śrutabhāvanāmayānāṃ cintāmayābhāvāt /
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bhāvanāmayā bhāvanāmayānāmeva /
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ārūpyāvacarābhāvanāmayā bhāvanāmayānāmeva /
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teṣāmapi navaprakārabhedāt mṛdumṛdavaḥ sarveṣāṃ mṛdumadhyā aṣṭānāmityeṣānītiḥ /
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upapattipratilambhikāstu kuśalā dharmāḥ sarve navaprakārāḥ paraspara sabhāgahetuḥ /
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kliṣṭā apyevam /
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anivṛtāvyākṛtāstu caturvidhāḥ /
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vipākajā airyapathikāḥ śailpasthānikāḥ nirmāṇacittasahajāśca /
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te yathākramaṃ catustrīdvekeṣāṃ sabhāgahetuḥ nirmāṇacittamapoi kāmāvacara caturdhyanaphalam /
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tatra nottaradhyānaphalamadharadhyānaphalasya /

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nahyābhisaṃskārikasya sabhāgahetorhīyamānaṃ phalaṃ bhavati /
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tadyathā śāliryavādīnāṃ mā bhūnniṣphalaḥ prayatna iti /
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ata eva cāhuḥ syādutpanno 'nāsravo 'nutpannasyāsravasya na hetuḥ syāttadyathā duḥkhe dharmajñānamutpanāmanutpannānāṃ duḥkhe dharmajñānakṣāntīnām/
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sarvaṃ ca viśiṣṭaṃ nyūnasya na hetuḥ /
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syādekasantānaniyataḥ pūrvapratilabdho 'nāsravo dharmaḥ paścādutpannasya nahetuḥ /
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syādanāgatāḥ duḥkhe dharmajñānakṣāntayo duḥkhe dharmajñānasyayasmānna pūrvataraṃ phalamastyanāgato vā sabhāgahetuḥ /
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syāt pūrvotpanno 'nāsravo dharmaḥ paścādutpannasyānāsravasya na hetuḥ /
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syādavimātro nyūnasya /
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tadyathottaraphalaparihīṇasyāvara phalasaṃmukhībhāve duḥkhe dharmajñānaprāptiścottarottara kṣaṇa sahotpannānāṃ duḥkhe dharmajñānakṣāntiprāptīnāṃ nyūnatvāditi /
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uktaḥ sabhāgahetuḥ /
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saṃprayuktakahetustu cittacaittāḥ /
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evaṃ sati bhinnakālasantānajānāma pyanyonyasaṃprayuktakahetutvaprasaṅgaḥ /
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ekākārā lambanāstarhi /
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evamapi sa eva prasaṅgaḥ /
ekakālāstarhi /
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evaṃ tarhi sati bhinnasantānajānāmapi prasaṅgo navacandrādīni paśyatām /
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tasmāttarhi
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samāśrayāḥ
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samāna āśrayo yeṣāṃ te cittacaittāḥ anyonyaṃ saṃprayuktakahetuḥ /
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samāna ityabhinnastatadyathā ya eva cakṣurindriyakṣaṇaścakṣurvijñānasyāśrayaḥ sa eva tatsaṃprayuktānāṃ vedanādīnāmeva yāvanmanaḥ /
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indriyakṣaṇo manovijñānatsaṃprayukṭānāṃ veditavyaḥ /
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yaḥ saṃprayuktakahetuḥ sahabhūheturapi saḥ /
[088|23]
atha kenārthena sahabhūhetuḥ kena saṃprayuktakahetuḥ /
[088|24]
anyonyaphalārthena sahabhūhetuḥ /
sahasārthikānyonyabalamārgaprayāṇavat /
[088|24-088|25]
pañcabhiḥ samatābhiḥ saṃprayogārthena saṃprayuktakahetuḥ /
[088|25-088|26]
teṣāmeva sārthikānāṃ samānānnapānādiparibhogakriyāprayogavat /
[088|26-088|27]
ekenāpi hi vinā sarveṇa na saṃprayujyanta ityayameṣāṃ hetubhāvaḥ /
[088|27]
uktaḥ saṃprayuktakahetuḥ /
[089|01]
sarvatragahetuḥ katamaḥ /
[089|02]
sarvatragākhyaḥ klilṣṭānāṃ svabhūmau pūrvasarvagāḥ /
[089|03]
svabhūmikāḥ pūrvotpannāḥ sarvatragā dharmāḥ paścimānāṃ kliṣṭānāṃ dharmāṇāṃ sarvatragahetuḥ /
[089|04]
tān punaḥ paścādanuśayanirdeśakośasthāna eva vyākhyāsyāmaḥ /
[089|04-089|05]
kliṣṭadharmasāmānyakāraṇatvenāyaṃ sabhāgahetoḥ pṛthak vyavasthāpyate /
[089|05-089|06]
nikāyāntarīyāṇāmapi hetutvādeṣāṃ hi prabhāveṇānyanaikāyikā api kleśā upajāyante /
[089|06-089|07]
kimāryapudgalasyāpi kliṣṭā dharmāḥ sarvatragahetukāḥ /
[089|07-089|08]
sarva eva kliṣṭā dharmā darśanaprahātavyahetukā iti kāśmīrāḥ /
[089|08-089|09]
tathā prakāraṇeṣūktaṃ "darśanaprahātavyahetukāḥ dharmāḥ katame /
[089|09]
kliṣṭā dharmāḥ yaśca darśanaprahātavyānāṃ dharmāṇāṃ vipāka iti /
[089|09-089|10]
avyākṛtahetukā dharmāḥ katame /
[089|10]
avyākṛtāḥ saṃskṛtā dharmā akuśalāśceti /

[089|10-089|13]
duḥkhasatyaṃ syāt satkāyadṛṣṭihetukaṃ na satkāyadṛṣṭerheturiti vistaro yāvanna satkāyadṛṣṭeḥ teṣāṃ ca dharmāṇāṃ jātiṃ jarāṃ sthitimanityatāṃ ca sthāpayitvā yattadanyat kliṣṭam duḥkhasatya"miti /
[089|13]
idaṃ tarhi prajñaptibhāṣyaṃ kathaṃ nīyate "syāddharmo 'kuśalo 'kuśalahetuka eva /
[089|14-089|15]
syādāryapudgalaḥ kāmavairāgyāt parihīyamāṇo yāṃ tatprathamataḥ klilṣṭāñcetanāṃ saṃmukhīkarotī"ti /
[089|15]
aprahīṇahetumetat saṃdhāyoktam /
[089|15-089|16]
darśanaprahātavyo hi tasyā hetuḥ prahīṇatvānnoktaḥ /
[089|16]
uktaḥ sarvadagahetuḥ /
[089|17]
vipākahetuḥ katamaḥ /
[089|18]
vipākaheturaśubhāḥ kuśalāścaiva sāsravāḥ
[089|19]
akuśalāḥ kuśalasāsravāśca dharmā vipākahetuḥ /
vipākadharmatvāt /
[089|19-089|20]
kasmādavyākṛtā dharmāḥ vipākaṃ na nirvarttayanti /
[089|20]
durbalatvāt /
pūti bījavat /
[089|21]
kasmānnānāsravāḥ /
tṛṣṇānabhiṣyanditatvāt /
anabhiṣyanditasārabījavat /
[089|21-089|22]
apratisaṃyuktā hi kiṃpratisaṃyuktaṃ vipākamabhinirvarttayeyuḥ /
[089|22]
śeṣāstūbhayavidhatvānnirvarttayanti /
[089|23]
sārābhiṣyanditabījavat /
[089|23-089|24]
kathamidaṃ vijñātavyaṃ vipākasya heturvipākaheturāhosvidvipāka eva heturvipākahetuḥ /
[089|24]
kiṃ cātaḥ /
[089|24-089|25]
yadi vipākasya heturvipākahetuḥ "vīpākajaṃ cakṣuri"ti etanna prāpnoti /

[089|25-089|26]
atha vipāka eva heturvipākahetuḥ "karmaṇo vipāka" ityetanna prāpnoti /
[089|26]
naiṣa doṣaḥ /
"ubhayathāpi yoga" ityuktaṃ prāk //
[089|26-089|27]
atha vipāka iti ko 'rthaḥ /
[089|27]
visadṛśaḥ pāko vipākaḥ /
anyeṣāṃ tu hetūnāṃ sadṛśaḥ pākaḥ /
[089|27-090|01]
ekasyobhayatheti vaibhāṣikāḥ /
[090|01]
naiva tu teṣāṃ pāko yuktaḥ /
[090|01-090|02]
pāko hi nāma santatipariṇāmaviśeṣajaḥ phalaparyantaḥ /
[090|02-090|03]
na ca sahābhūsaṃprayuktahetvoḥ santatipariṇāmaviśeṣajaṃ phalamasti /
[090|03]
na cāpi sabhāgahetvādīnāṃ phalaparyanto 'sti /
[090|03-090|04]
punaḥ punaḥ kuśalādyāsaṃsāraphalatvāt /
[090|04]
kāmadhātāvekaskandhako vipākaheturekaphalaḥ pratyayastajjātyādayaśca /
[090|05]
dviskandhaka ekaphalaḥ kāyavākkarma tajjātyādayaśca /
[090|05-090|06]
catuskandhaka ekaphalaḥ kuśalākuśalāścittacaittāḥ saha jātyādibhiḥ //
[090|06-090|07]
rūpadhātāvekaskandhako vīpākaheturekaphalaḥ prāptirasaṃjñisamāpattiśca saha jātyādibhiḥ /
[090|07-090|08]
dviskandhaka ekaphalaḥ prathame dhyāne vijñaptiḥ saha jātyādibhiḥ /
[090|08-090|09]
catuskandhaka ekaphalaḥ kuśale cetasyasamāhite /
[090|09]
pañcaskandhaka ekaphalaḥ samāhite //
[090|09-090|10]
ārūpyadhātāvekaskandhako vipākaheturekaphalaḥ prāptirnirodhasamāpatiśca saha jātyādibhiḥ /
[090|10-090|11]
catuskandhakaḥ kuśalāścittacaittāḥ tajjātyādayaśca /

[090|11-090|12]
asti karma yasyaikameva dharmāyatanaṃ vīpāko vipacyate jīvitendriyam /
[090|12]
yasya mana āyatanaṃ tasya dve manodharmāyatane /
[090|12-090|13]
evaṃ yasya spraṣṭavyāyatanaṃ yasya kāyāyatanaṃ tasya trīṇi kāyaspraṣṭavyadharmāyatanāni /
[090|13-090|14]
evaṃ yasya rūpagandharasāyatanāni /
[090|14]
yasya cakṣurāyatanaṃ tasya catvāri cakṣuḥkāyaspraṣṭavyadharmāyatanāni /
[090|15]
evaṃ yasya śrotragrāṇajihvāyatanāni /
[090|15-090|16]
asti tat karma yasya pañca ṣaṭ saptāṣṭau nava daśaikādaśāyatanāni vipāko vipacyate /
[090|16-090|17]
vicitrāvicitraphalatvāt karmaṇo bāhyabījavat /
[090|17]
tadyathā bāhyāni vījāni kānicidvicitraphalāni bhavanti /
[090|17-090|18]
tadyathā padmadāḍimanyagrodhādīnām /
[090|18]
kānicidavicitraphālāni tadyathā yavagodūmādīnām /
[090|19]
ekādhvikasya karmaṇastraiyadhviko vipāko vipacyate /
[090|19-090|20]
na tu dvaiyadhvikasyāpyekādhviko mā bhūdatinyūnaṃ hetoḥ phalamiti /
[090|20-090|21]
ekamekakṣanikasya bahukṣāṇiko nanu viparyayāt /
[090|21-090|22]
na ca karmaṇā saha vipāko vipacyate nāpyanantaraṃ samanantarapratyayākṛṣṭatvāt samanantarakṣaṇasya /
[090|22]
pravāhāpekṣo hi vipākahetuḥ /
[090|23]
atha ka eṣāṃ hetūnāmadhvaniyamaḥ /
[090|23-090|24]
ukta eṣāmarthato 'dhvaniyamaḥ natu sūtrita ityataḥ sūtryate /
[090|25]
sarvatragaḥ sabhāgaśca dvayadhvagau
[090|26]
atītapratyutpannāveva anāgatau na staḥ /

uktaṃ cātra kāraṇam /
[090|27]
tryadhvagā strayaḥ /
[090|28]
sahabhūsaṃprayuktakavipākahetava strikālāḥ /
kāraṇahetustu kālaniyamānupadarśanāt /
[090|29]
sarvādhvaka ścādhvaviprayuktaśca veditavyaḥ /
uktā hetavaḥ /
[090|30]
kiṃ punastatphalaṃ yasyaite hetavaḥ /
[091|01]
saṃskṛtaṃ savisaṃyoga phalaṃ
[091|02]
phalaṃ dharmāḥ /
katame /
"saṃskṛtā dharmāḥ pratisaṃkhyānirodhaśce"ti śāstram /
[091|02-091|04]
evaṃ tarhi phalatvādasaṃskṛtasya hetunā bhavitavyaṃ yasya tat phalaṃ hetutvācca phalena bhavitavyaṃ yasya taddhetuḥ /
[091|04]
saṃskṛtasyaiva dharmasya hetuphale bhavataḥ /
[091|05]
nāsaṃskṛtasya te
[091|06]
kiṃ kāraṇam /
ṣaḍvidhahetvasaṃbhavāt pañcavidhaphalāsaṃbhavācca /
[091|06-091|07]
kasmāt mārgo visaṃyogasya kāraṇaheturneṣyate /
[091|07-091|08]
yāsmāt sa utpādāvighnabhāvena vyavasthāpito na cāsaṃskṛtamutpattimat /
[091|08]
kasyedānīṃ tatphalaṃ kathaṃ vā mārgasya phalam /
[091|09]
tadbalena prāpteḥ /
prāptireva tarhi mārgasya phalaṃ prāpnoti /
[091|09-091|10]
tasyāmeva tasya sāmarthyānna visaṃyogaḥ /
[091|10]
anyathā hysya prāptau sāmarthyamanyathā visaṃyoge /
[091|10-091|11]

kathamasya prāptau sāmarthyam /
[091|11]
utpādanāt /
kathaṃ visaṃyoge /
prapaṇāt /
[091|11-091|12]
tasmānna tāvadasya mārgaḥ kathañcidapi hetuḥ /
[091|12]
phalaṃ cāsya visaṃyogaḥ /
[091|12-091|13]
athāsatyadhipatiphale kathamasaṃskṛtaṃ kāraṇahetuḥ /
[091|13]
utpattyanāvaraṇabhāvena kāraṇahetuḥ /
[091|13-091|14]
na cāsya phalamastyadhvavinirmuktasya phalapratigrahaṇadānāsamarthatvāt /
[091|14]
naiva hi kvacidasaṃskṛtaṃ bhagavatā heturityuktam /
[091|15]
uktaṃ tu paryāyeṇa heturiti sautrāntikāḥ /
kathamuktam /
[091|16]
"ye hetavo ye pratyayā rūpasyotpādāya te 'pyanityāḥ /
[091|17]
anityān khalu hetupratyayān pratītyotpannaṃ rūpaṃ kuto nityam bhaviṣyati"
[091|18]
evaṃ yāvaddhi vijñānamiti /
[091|18-091|19]
evaṃ tarhi vijñānasyālamabanapratyayo 'pyasaṃskṛtaṃ na prāpnoti /
[091|19]
utpādāyetyavadhāraṇāt /
prāpnoti /
[091|20]
"ye hetavo ye pratyayā vijñānasyotpādāya te 'pyanityā"
[091|21]
ityuktaṃ natūktaṃ ye vijñānasya pratyayāḥ tepyanityā iti /
[091|21-091|23]
nanu ca hetavo 'pi ya utpādāya ta evānityā iti vacanādasaṃskṛtasyānāvaraṇabhāvamātreṇa kāraṇahetutvāpratiṣedhaḥ /
[091|23-091|24]
ukta ālambanapratyayaḥ sūtre na tvanāvaraṇaheturiti na sūtre sidhyatyasaṃskṛtasya hetubhāvaḥ /
[091|24]

yadyapi nokto natu pratiṣiddhaḥ /
[091|24-091|25]
sūtrāṇi ca bahūnyantarhitānīti kathametannirdhāryate nokta iti /
[091|26]
atha ko 'yaṃ visaṃyogo nāma /
nanu coktaṃ prāk "pratisaṃkhyānirodha" iti /
[091|27-092|01]
tadānīṃ "pratisaṃkhyānirodhaḥ katamo yo visaṃyoga" ityuktamidānīṃ isaṃyogaḥkathamaḥ /
[092|01]
yaḥ pratisaṃkhyānirodha ityucyate /
[092|01-092|02]
tadidamitaretarāśrayaṃ vyākhyānamasamarthaṃ tatsvabhāvadyotane /
[092|02]
tasmādanyathā tatsvabhāvo yaktavyaḥ /
[092|02-092|03]
āryaireva tatsvabhāvaḥ pratyātmavedyaḥ /
[092|03]
etāvaktu śakyate vaktum nityaṃ kuśalaṃ cāsti dravyāntaram /
[092|03-092|04]
tadvisaṃyogaścocyate pratisaṃkhyānirodhaśceti /
[092|04]
sarvamevāsaṃskṛtamadravyamiti sautrāntikāḥ /
[092|05]
nahi tadrūpavedanādiyat bhāvāntaramasti /
kiṃ tarhi /
spraṣṭavyābhāvamātramākāśam /
[092|06]
tadyathā hyandhakāre pratidhātamavindanta ākāśamityāhuḥ /
[092|06-092|07]
utpannānuśayajanmanirodhaḥ pratisaṃkhyāvalenānyasyānutpādaḥ pratisaṃkhyānirodhaḥ /
[092|07-092|08]
vinaiva pratisaṃkhyayā pratyayavaikalayādanutpādo yaḥ so /pratisaṃkhyānirodhaḥ /
[092|08-092|09]
tadyathā nikāyasabhāgaśeṣasyāntarāmaraṇe /
[092|09]
nikāyāntarīyāḥ punarāhuḥ /
[092|09-092|10]
anuśayānāmutpattau prajñāyāḥ sāmarthyamato 'sau pratisaṃkhyānirodhaḥ /
[092|10-092|11]
yastu punaḥ duḥkhasyānutpādaḥ saḥ utpādakāraṇānuśayavaikalyādeveti na tasminprajñāyāḥ sāmarthyamastyato 'sāvapratisaṃkhyānirodha iti /

[092|12]
so 'pi tu nāntareṇa pratisaṃkhyāṃ sidhyatīti pratisamkhyānirodha evāsau /
[092|12-092|13]
ya evotpannasya paścādabhāvaḥ sa eva svarasa nirodhādapratisaṃkhyānirodha ityapare /
[092|13-092|14]
asyāṃ tu kalpanāyāmanityo 'pratisaṃkhyānirodhaḥ prāpnotyavinaṣṭe tadabhāvāt /
[092|14-092|15]
nanu ca pratisaṃkhyānirodho 'pyanityaḥ prāpnoti /
[092|15]
pratisaṃkhyāpūrvakatvāt /
[092|15-092|16]
na vai sa pratisaṃkhyāpūrvako nahi poūrvaṃ pratisaṃkhyā paścādanutpannānāmanutpādaḥ /
[092|16]
kiṃ tarhi /
[092|16-092|17]
pūrvameva sa teṣāmanutpādo 'sti /
[092|17-092|18]
vinā tu pratisaṃkhyayā ye dharmā utpatsyante tadutpannāyāṃ pratisaṃkhyāyāṃ punarnopapadyanta iti /
[092|18-092|19]
etadatra pratisaṃkhyāyā samarthyaṃ yadutākṛtotpattipratibandhānāmutpattipratibandhabhāvaḥ /
[092|19-092|21]
yadi narhi anutpāda eva nirvāṇamidaṃ sūtrapadaṃ kathaṃ nīyate "pañcemānīndriyāṇi āsevitāni bhāvitāni bahulīkṛtānyatītānāgatapratyūtpannasya duḥkhasya prahāṇāya saṃvarttanta" iti /
[092|21-092|22]
prahāṇaṃ hi nirvāṇamanāgatasyaiva cānutpādo nātītapratyutpannasyete /
[092|22]
astyetadevam /
[092|22-092|24]
kiṃ tu tadālambanakleśaprahāṇāt duḥkhasya prahāṇamuktaṃ bhagavatā "yo rūpe cchandarāgastaṃ prajahīta /
[092|24-092|25]
cchandarāge prahīṇe evaṃ vastadrūpaṃ prahīṇaṃ bhaviṣyati pārijñātaṃ vistareṇa yāvad vijñānami"ti /
[092|25]
evaṃ traiyadhvikasyāpi duḥkhasya prahāṇaṃ yujyate /
[092|26]
athāpyatītānāgatapratyutpannasya kleśasya prahāṇāyetyucyeta /
atrāpyeṣa nayaḥ /
[092|27-092|29]
athavā 'yamabhiprāyo bhavedatītaḥ kleśaḥ paurvajanmikaḥ pratyutpannaḥ kleśa aihajanmiko yathā tṛṣṇā vicariteṣvaṣṭādaśa tṛṣṇāvicaritānyatītamadhvānamupādāyetyatītaṃ janmādhikṛtyoktamevaṃ yāvat pratyutpannam /
[092|29-093|01]
tenā ca kleśadvayenāsyāṃ santatau bījabhāva āhito 'nāgatasyotpattaye /
[093|01]

tasya prahāṇāttadapi prahīṇaṃ bhavati /
[093|01-093|02]
yathā vipākakṣayātkarmaṃ kṣīṇaṃ bhavati /
[093|02-093|03]
anāgatasya punarduḥkhasya kleśasya vā bījābhāvāt atyantamanutpādaḥ prahāṇam /
[093|03-093|04]
anyathā hyatītapratyutpannasya kiṃ prahātavyam /
[093|04]
nahi niruddhe nirodhābhimukhe ca yatnaḥ sārthako bhavatīti /
[093|04-093|06]
yadyasaṃskṛṭaṃ nāstyeva, yaduktaṃ bhagavatā "ye keciddharmāḥ saṃskṛtā vā 'saṃskṛtā vā virāgasteṣāmagra ākhyāyate" iti kathamasatāmasannagro bhavitumarhati /
[093|06-093|07]
na vai nāstyevāsaṃskṛtamiti brūmaḥ /
[093|07]
etattu tadīdṛśaṃ yathā 'smābhiruktam /
[093|07-093|08]
tadyathā asti śabdasya prāgabhāvo 'sti paścādabhāva ityucyate /
[093|08]
atha ca punarnābhāvo bhāvaḥ sidhyati /
[093|08-093|09]
evamasaṃskṛtamapi draṣṭavyam /
[093|09-093|10]
abhāvo 'pi ca kaścit praśasyatamo bhavati yaḥ sakalasyopadravasyātyantamabhāva ityanyeṣāṃ so 'gra iti praśaṃsāṃ labdhumarhati /
[093|10]
vineyānāṃ tasminnupacchandanārtham /
[093|11]
yadyapyasaṃskṛtamabhāvamātraṃ syānnirodha āryasatyaṃ na syāt /
nahi tatu kiñcidastīti /
[093|12]
kastāvadayaṃ satyārthaḥ /
nanu cāviparītārthaḥ /
[093|12-093|14]
ubhayamapi caitadaviparītaṃ dṛṣṭamāryairyaduta duḥkhaṃ ca duḥkhameveti duḥkhābhāvaścābhāva eveti ko 'syāryasatyatve virodhaḥ kathamabhāvaśca nāma tṛtīyaṃ cāryasatyaṃ syāt /
[093|14-093|15]
ustaṃ yathāryasatyaṃ dvitīyasyānantaraṃ dṛṣṭamuddṛṣṭaṃ ceti tṛtīyaṃ bhavati /
[093|15-093|16]
yadyasaṃskṛtamabhāvamātraṃ syādākāśanirvāṇālambanavijñānamasadālambanaṃ syāt /
[093|16-093|17]
etadatītānāgatasyāstitvacintāyāṃ cintayiṣyāmaḥ /
[093|17]

yadi punardravyamevāsaṃskṛtamiṣyeta kiṃ syāt /
[093|17-093|18]
kiṃ ca punaḥ syāt /
[093|18]
vaibhāṣikapakṣaḥ pālitaḥ syāt /
[093|18-093|19]
devatā enaṃ pālayiṣyanti pālanīyaṃ cet maṃsyate /
[093|19]
abhūtaṃ tu parikalpitaṃ syāt /
kiṃ kāraṇam /
[093|19-093|20]
nahi tasya rūpavedanādivat svabhāva upalabhyate nacāpi cakṣurādivatkarma /
[093|20-093|21]
amuṣya ca vastuno 'yaṃ nirogha iti ṣaṣṭhīvyavasthā kathaṃ prakalpyate /
[093|21-093|22]
nahi tasya tena sārdhaṃ kaścitsaṃbandho hetuphalādibhāvāsaṃbhavāt /
[093|22]
pratiṣedhamātraṃ tu yujyate amuṣyābhāva iti /
[093|22-093|23]
bhāvāntaratve 'pi yasya kleśasya prāptivicchedāydyo nirodhaḥ prāpyate sa tasyeti vyavadiśyate /
[093|24]
tasya tarhi prāptiniyame ko hetuḥ /
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"dṛṣṭadharmanirvāṇaprāpto bhikṣuri"tyuktaṃ sūtre /
[093|25]
tatra kathamabhāvasya prāptiḥ syāt /
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pratipakṣalābhena kleśapunarbhavotpādātyantaviruddhāśraya lābhāt prāptaṃ nirvāṇamityucyate /
[093|26-093|27]
āgamaścāpyabhāvamātraṃ dyotayati /
[093|27]
evaṃ hyāha /
[093|27-094|01]
"yat svalpasya duḥkhasyāśeṣaprahāṇaṃ pratiniḥsargo vyantībhāvaḥ kṣayo virāgo nirodho vyupakṣamo 'staṅgamaḥ anyasya ca duḥkhasyāprati sandhiranutpādo 'prādurbhāvaḥ /
[094|01-094|02]
etatkāntametatpraṇītaṃ yaduta srvopādhipraniniḥ sargastṛṣṇākṣayo virāgo nirodho nirvāṇa" miti /
[094|02-094|03]
kimevaṃ neṣyate nāsmin prādurbhavbatītyato 'prādurbhāva iti /
[094|03]
asamarthāmetāṃ saptamīṃ paśyāmaḥ /

kimuktaṃ bhavati /
[094|04-094|05]
nāsminprādurbhavatīti yadi satītyabhisaṃbadhyate nityamevāprādurbhāvaprasaṅgo nirvāṇasya nityatvāt /
[094|05-094|06]
atha prāpta ityabhisaṃbadhyate yata eva tatprāptiḥ parikalpyate tasminneva saṃmukhībhūte prāpte vā duḥkhasyeṣyatāmaprādurbhāvaḥ /
[094|06-094|07]
ayaṃ ca dṛṣṭānta evaṃ sūpanīto bhavati /
[094|08]
"pradyotasyeva nirvāṇaṃ vimokṣastasya cetasa" iti /
[094|09]
yathā pradyotasya nirvāṇamabhāva evaṃ bhagavato 'pi cetaso vimokṣa iti /
[094|09-094|10]
abhidharme 'pi coktam "avastukā dharmāḥ katame /
[094|10]
asaṃskṛtā dharmā" iti /
[094|10-094|11]
avastukā aśarīrā asvabhāvā ityuktaṃ bhavati /
[094|11]
nāsyāyamarthaḥ /
[089|411-09411]
kastarhi /
[094|11]
pañcavidhavastu /
[094|11-094|12]
svabhāvavastu yathoktaṃ "yadvastu pratilabdhaṃ samanvāgataḥ sa tena vastune"ti /
[094|12]
ālambanavastu /
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yathoktaṃ "sarvadharmajñeyā jñānena yathāvastve"ti /
[094|13]
saṃyogavastu /
[094|13-094|14]
yathoktaṃ "yasmin vastuni anunayaḥ saṃyojanena saṃprayuktaḥ pratighasaṃyojanenāpi tasminni"ti /
[094|14-094|15]
hetuvastu yathoktaṃ "savastukā dharmāḥ katame /
[094|15]
saṃskṛtā dharmā" iti //
parigrahavastu /
[094|15-094|16]
yathoktaṃ "kṣatravastu gṛhavastvi"ti /