Abhidharmakośabhāṣya · Part 121140

ata ubhe apyete kāmarūpāśraye /
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tatrāpi tvayaṃ viśeṣaḥ /
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nirodhākhyādito nṛṣu
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nirodhasamāpattiḥ prathamato manuṣyepūtpādyate paścādrūpadhātau parihīṇapūrvaiḥ /
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kimato 'pyasti parihāṇiḥ /
astītyāha /
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anyathā hi ndāyi sūtraṃ virudhyeta /
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"ihāyuṣmanto bhikṣuḥ śīlasaṃpannaśca bhavati samādhisaṃpannaśca prajñāsaṃpannaśca /
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so 'bhīkṣṇaṃ saṃjñāvedayita nirodhaṃ samāpadyate ca vyuttiṣṭhate cāsti caitat sthānamiti yathābhūtaṃ prajānāti sa na haiva dṛṣṭa eva dharme pratipattye vājñāmārāgayati nāpi maraṇakālasamaye bhedācca kāyasyātikramya devān kavaḍīkārāhāra bhakṣānanyatarasmin divye manomaye kāya upapadyate /
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sa tatropapanno 'bhīkṣṇaṃ saṃjñāveditanirodhaṃ samāpadyate ca vyuttiṣṭahate cāsti caitat sthānamiti yathābhūtaṃ prajānātī"ti /
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atra hi divyo manomayaḥ kāyo rūpāvacara ukto bhagavatā /
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iyaṃ ca samāpattirbhāvāgrikī /
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tatkathamaparihīṇasya tallābhino rūpadhātau syādupapattiḥ /
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caturthadhyānabhūmikāmapi nirodhasabhāpatiṃ nikāyāntarīyā icchanti /
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teṣāṃ vināpi parihāṇyā sidhyatyetat /
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etadeva tu na sidhyati /
caturthadhyānabhūmikā 'pyasāvastīti /
kiṃ kāraṇam /
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"navānupūrvasamāpattaya" iti sūtre vacanāt /
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yadyeṣa niyamaḥ kathaṃ vyutkrāntasamāpattayo bhavanti /
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prāthamakalpikaṃ pratyeṣa niyamaḥ /
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praptaprakāmavāśitvāstu santo vilaṅghyāpi samāpadyante /

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evamanayoḥ samāpattyorbhūmito 'pi viśeṣaḥ /
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caturthadhyānatayā 'grābhūmikatvāt /
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prayogato 'pi niḥsaraṇavihārasaṃjñāpūrvakamanasikāraprayogāt /
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saṃtānato 'pi pṛthagjanāryasaṃtānatvāt /
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phalato 'pyāsaṃjñikabhavāgraphalatvāt /
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vedanīyato 'pi niyatāniyatopapadyobhayathāvedanīyatvāt /
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prathamotpādanato 'pi dvidhātumanuṣyotpādanāt /
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kasmāt punarete cittatacaittanirodhasvabhāve satyāvasaṃjñisamāpattiḥ saṃjñāveditanirodhasamāpattiścocyate /
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tatprātikūlyena tatsamāpattiprayogāt /
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vedanādijñāne 'pi paracittajñānavacanavat /
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kathamidānīṃ bahukālaṃ niruddhāccittāt punarapi cittaṃ jāyate /
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atītasyāpyastitvāt iṣyate vaibhāṣikaiḥ samanantarapratyayatvam /
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apare punarāhuḥ /
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kathaṃ tāvad rūpopapannānāṃ ciraniruddhe 'pi rūpe punarapi rūpaṃ jāyate /
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cittād eva hi taj jāyate na rūpāt /
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evaṃ cittam apy asmād eva sendriyāt kāyāj jāyate na cittāt /
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anyonyabījakaṃ hy etadubhayaṃ yaduta cittaṃ ca sendriyaśca kāya iti pūrvācāryāḥ /
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bhadantavasumitrastvāha paripṛcchāyāṃ "yasyācittikā nirodhasamāpattistasyaiṣa doṣo mama tu sacittikā samāpattiri"ti /
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ti /
bhadantaghoṣaka āha tadidaṃ nopapadyate /
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"sati hi vijñāne trayāṇāṃ saṃnipātaḥ sparśaḥ /
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sparśapratyayā ca vedanā saṃjñā cetan''etyuktaṃ bhagavatā /
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ataḥ saṃjñāvedanayorapyatra nirodho na syāt /
athāpi syāt /
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yathā vedanāpratyayā tṛṣṇe"tyuktam /
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satyāmapi tu vedanāyāmarhato na tṛṣṇotpattirevaṃ satyapi sparśe vedannādayo na syuriti /
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tasyāviśeṣitatvāt /
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avidyāsaṃsparśajaṃ hi veditaṃ pratītyotpannā tṛṣṇetyuktaṃ natu vedanotpattau sparśo viśeṣita ityasamānametat /
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tasmādacittikā nirodhasamāpattiriti vaibhāṣikāḥ /
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kathamacittikāyāḥ samāpattitvam /
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mahābhūtasamatāpādanāt /
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samāpatticittena ca tāṃ samāpadyante samāgacchantīti samāpattiḥ /
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kiṃ punarete samāpattī dravyataḥ sta utāho prajñaptitaḥ /
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dravyata ityāha /
cittotpattipratibandhanāt /
na /
samāpatticittenaiva tatpratibandhanāt /
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samāpatticittameva hi taccittāntaraviruddhamutpadyate yena kālāntaraṃ cittasyā pravṛttimātraṃ bhavati /
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tadviruddhāśrayāpādanāt /
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yā 'sau samāpattiriti prajñapyate taccāpravṛttimātraṃ na pūrvamāsīnna paścāt bhavati vyutthitasyeti saṃskṛtā 'sau samāpattiḥ prajñapyate /
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athavā āśrayasyaiva tathā samāpādanaṃ samāpattiḥ /
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evamāsaṃjñikamapi draṣṭavyam /
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cittamevāsau tatra cittapravṛttiviruddhaṃ labhate taccāpravṛttimātramāsaṃjñikaṃ prajñapyata iti tadetanna varṇayanti /
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vyākhyāte samāpattī //
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jīvitaṃ katamat /
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āyurjīvitam
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evaṃ hyuktamabhidharme 'jīvitenriyaṃ katamat /
traidhātukamāyuri"ti /
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etaccaiva na jñāyate āyurnāma ka eṣa dharma iti /
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ādhāra ūṣmavijñānayorhi yaḥ /
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idamuktaṃ bhagavatā
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"āyurūṣmātha vijñānaṃ yadā kāyaṃ jahatyamī /
apaviddhastadā śete yathā kāṣṭhamacetana" iti //
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tad ya ūṣmaṇo vijñānasya cādhārabhūto dharmaḥ sthitihetustadāyuḥ /
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tasyedānīmāyuṣaḥ ka ādhārabhūtaḥ /
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evaṃ tarhi parasparāpekṣyavṛttitvādeṣāṃ kaḥ pūrvaṃ nivartiṣyate /
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yadvaśādibhavau vivarttiṣyete iti nityānivṛttiprasaṅgaḥ /
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āyuṣastarhi karmādhārabhūtaṃ yāvadākṣiptaṃ karmaṇā tāvadanuvarttanāt /
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ūṣmavijñānayorapi kimarthaṃ karmaivādhārabhūtaṃ neṣyate /
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mā bhūt sarvaṃ vijñānamāmaraṇādvipāka iti /
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ūṣmaṇastarhi karmādhārbhūtaṃ bhaviṣyati ūṣmā ca vijñānasya /
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evamapyārūpyeṣvanādhāraṃ vijñānaṃ syādūṣmābhāvāt /
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tasya punaḥ karmādhāro bhaviṣyati /
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na vai labhyate kāmacāro yat kvacidevoṣmā vijñānasyādhāro bhaviṣyati kvacideva karmeti /
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uktaṃ cātra /
kimuktam /
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"mā bhūtsarvaṃ vijñānamāmaraṇādvipāka" iti /
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tasmādastyeva tayorādhārabhūtamāyuḥ /
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nahi nāstīti brūmo natu dravyāntaram /
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kiṃ tarhi /
traidhātukena karmaṇā nikāyasabhāgasya sthitikālāvedhaḥ /
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yāvaddhi karmaṇā nikāyasabhāgasyāvedhaḥ kṛto bhavatyetāvantaṃ kālamavasthātavyamiti tāvat so 'vatiṣṭhate tadāyurityucyate /
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sasyānāṃ pākakālāvedhavat kṣipteṣusthitikālāvedhavacca /
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yastu manyate saṃskāro nāma kaścin guṇaviśeṣa iṣau jāyate yadvaśādgamanamāpatanād bhavatīti /
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tasya tadekatvāt pratipannābhāvācca deśāntaraiḥ śīghra taratamaprāptikālabhedā nupapattiḥ patanānupapattiśca /
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vāyunā tatpratibandha iti cet /
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arvākpatanaprasaṅgo na vā kadācidvāyoraviśeṣāt /
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evaṃ tu varṇayanti dravyāntaramevāyurastīti /
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atha kimāyuḥkṣayādeva maraṇaṃ bhavatyāhosvidanyathāpi /
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prajñaptāvuktam "āyuḥkṣayānmaraṇaṃ na puṇyakṣayādi"ti /
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catuṣkoṭiḥ /
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prathamā koṭirāyurvipākasya karmaṇaḥ paryādānāt /
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dvitīyā bhogavipākasya /
tṛtīyobhayoḥ /
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caturthī viṣamāparihāreṇa /

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āyurutsargācceti vaktavyakm /
na vaktavyam /
āyuḥkṣayādeva tanmaraṇam /
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prathamakoṭyantargamāt /
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kṣīṇe tvāyuṣi puṇyakṣayasya maraṇe nāsti sāmarthyam /
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tasmādubhayakṣaye sati maraṇamāyuḥkṣayādityuktam /
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jñānaprasthāne 'pyuktam "āyuḥ santatyupanibaddhaṃ vartata iti vaktavyam /
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sakṛdutpannaṃ tiṣṭhanīti vaktavyam /
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āha /
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kāmāvacarāṇāṃ sattvānāmasaṃjñisamāparttiṃ nirodhasamāparttiṃ ca samāpannānāṃ santatyupanibaddhaṃ varttata iti vaktavyam /
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samāpannānāṃ rūpārūpyāvacarāṇāṃ ca sattvānāṃ sakrdutpannaṃ tiṣṭhatīti vaktavyam" /
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ko 'sya bhāṣitasyārthaḥ /
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yasyāśrayopaghātādupāghatastatsantatyadhīnatvāt prathamam /
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yasya tvāśrayopaghāta eva nāsti tadyatho tpannāvasthānāt dvitīyam /
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sāntarāyaṃ prathamaṃ nirantarāyaṃ dvitīyamiti kāśmīrāḥ /
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tasmādastyakālamṛtyuḥ /
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sūtra uktam "catvāra ātmabhāvapratilambhāḥ /
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astyātmabhāvapratilambho yatrātmasaṃcetanā kramate na parasaṃcetane"ti /
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catuṣkoṭikaḥ /
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ātmasaṃcetanaiva kramate kāmadhātau krīḍāpramoṣkāṇāṃ devānāṃ manaḥpradūṣakāṇāṃ ca /
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teṣāṃ hi praharṣamanaḥopradoṣābhyāṃ tasmāt sthānāccyutirbhavati nānyathā/

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duddhānāṃ ceti vaktavyam /
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svayaṃmṛtyutvāt /
parasaṃcetanaiva kramate garbhāṇḍagatānām /
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ubhayamapyeṣāṃ kāmāvacarāṇāṃ prāyeṇa /
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nobhayaṃ sarveṣā mantarābhavikāṇāṃ rūpārūpyāvacarāṇāmanekajātīyānāṃ kāmāvacarāṇāṃ tadyathā nārakāṇā muttarakauravāṇāṃ darśanamārgamaitrīnirodhāsaṃjñi samāpattisamāpannānāṃ rājarṣijinadūtajinādiṣṭa dharmilo ttaragaṅgila śreṣṭhiputrayaśaḥ dumārajīvakādīnāṃ sarveṣā caramabhavikānāṃvodhisattva mātustadgarbhāyāḥ cakravarttinaścakravarttimātuśca tadgarbhāyāḥ/
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atha kasmātsūtra uktaṃ katame te bhadanta sattvā yeṣāṃ nātmasaṃcetanā kramate na parasaṃacetanā /
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naivasaṃjñānāsaṃjñāyatanopagāḥ śāriputre"ti /
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anyeṣu kila dhyānarūpyedhvātmasaṃcetanāsvabhūmika āryamārgaḥ parasaṃcetanā uttarabhūmisāmantakastatra cobhayaṃ nāstīti /
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nanu caivaṃ tatrāpi parabhūmika āryamārgaḥ parasaṃcetanā prāpnoti /
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paryantagrahaṇāttarhi tadādisaṃpratyayaḥ /
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kvacidādisaṃpratyayaḥ kvacidādinā paryanto 'pi pratīyate /
yadāha /
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"tadyathā devā brahmakāyikāḥ /
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iyaṃ prathamā sukhopapattiriti /
kvacit paryantenādirapi pratīyate /
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yadāha /
tadyathā devā ābhāsvarāḥ /
iyaṃ dvitīyā sukhopapattiri"ti
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ayamatra tadyathāśabdo dṛṣṭāntavācaka iti yukta etasmāccheṣasaṃ pratyayaḥ /
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eṣa hi dṛṣṭāntadharmo yadekamapi tajjātīyakaṃ dṛśyate /
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sa ceha tadyathāśabdo nāstītyanupasaṃhāra eṣaḥ /
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yadyayaṃ tadyathāśabdo dṛṣṭāntavācakaḥ syādiha na prāpnuyāt /
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santi sattvā nānātvakāyā nānātvasaṃjñinastadyathā manuṣyastadekatyāścadevā iti /
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tasmādupadarśanārtha evāyaṃ draṣṭavya ityalamatiprasaṅgena /
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uktaṃ jīvitam //
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lakṣaṇāni punarjātirjarā sthitiranityatā
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etāni hi saṃskṛtasya catvāri lakṣaṇāni /
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yatraitāni bhavanti sa dharmaḥ saṃskṛto lakṣyate /
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viparyayādasaṃskṛtaḥ /
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tatra jātistaṃ dharmaṃ janayati sthitiḥ sthapayati jarā jarayati anityatā vināśayati /
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nanu "trīṇimāni saṃskṛta lakṣaṇānī"ti sūtra uktam /
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caturthamapyatra vaktavyaṃ syāt /
kiṃ cātra noktam /
āha /
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sthitiḥ /
yattarhi "idaṃ sthityanyathātvami"ti /
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jarāyā eṣa paryāyastadyathā jāterutpāda ityanityatāyāśca vyaya iti /
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ye hi dharmāḥ saṃskārāṇāmadhvasaṃcārāya pravṛttāsta eva sūtre lakṣaṇānyuktānyudvejanārtham /
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jātirhi yā saṃskārānanāgatādadhvanaḥ pratyutpannamadhvānaṃ saṃcārayati /
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jarā 'nityate punaḥ pratyutpannādatītaṃ durbalīkṛtya pratighātāt /
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tadyathā kila gahanapraviṣṭasya puruṣasya trayaḥ śatravaḥ /
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tata eka enaṃ gahanādākarṣet dvau punarjīvitādvacyaparopayetāṃ tadvaditi /
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sthitistu tān saṃskārānupaguhya tiṣṭhatyaviyogamivecchantī /
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ato 'sau saṃskṛtalakṣaṇaṃ na vyavasthāpitā /

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asaṃskṛtasyāpi ca svalakṣaṇe sthitibhāvāt /
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anye punaḥ kalpayanti sthitiṃ jarāṃ cābhisamasya sthityanyathātvamityekaṃ lakṣaṇamuktaṃ sūtre /
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kiṃ prayojanam /
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eṣā hyeṣu saṅgāspadamataḥ śriyamivaināṃ kālakarṇīsahitāṃ darśayāmāsa tasyāmanāsaṅgārthamiti /
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ataścatvāryeva saṃskṛta lakṣaṇāni /
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teṣāmapi nāma jātyādīnāṃ saṃskṛtatvādanyairjātyādibhirbhavitavyam /
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bhavantyeva /
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jātijātyādayasteṣāṃ
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teṣāmapi catvāryanulakṣaṇāni bhavanti /
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jātijātiḥ sthitisthitiḥ jarājarā anityatā 'nityatā iti /
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nanu caikasyaikasya caturlakṣaṇī prāpnoti aparyavasānadoṣaśca /
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teṣāṃ punaranyajātyādiprasaṅgāt /
na prāpnoti /
yasmāt /
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te 'ṣṭadharmaikavṛttayaḥ /
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teṣāṃ jātyādīnāmaṣṭāsu dharmeṣu vṛttiḥ /
kimidaṃ vṛttiriti /
kāritraṃ puruṣakāraḥ /
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jātijātyādīnāṃ caikatra dharme kathaṃ kṛtvā ātmanā navamo hi dharma utpadyate /
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sārdhaṃ lakṣaṇānulakṣaṇairaṣṭābhiḥ /
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tatra jātirātmānaṃ virahayyānyānaṣṭau dharmān janayati /
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jātijātiḥ puna stāmeva jātim /

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tadyathā kila kācit kukkuṭī bahūnya patyāni prajāyate kācidalpāni /
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tadvat sthitirapyātmānaṃ varjayitvā 'nyānaṣṭau dharmān sthāpayati sthitisthitistu tāmeva sthitim /
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evaṃ jarā 'nityate api yathāyogyaṃ yajye /
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tasmānā bhavatyanavasthāprasaṅgaḥ /
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tadetadākāśaṃ pāṭyata iti sautrāntikāḥ /
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nahyete jātyādayo dharmā dravyataḥ saṃvidyante yathā 'bhivyajyante /
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kiṃ kāraṇam /
pramāṇābhāvāt /
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nahyeṣāṃ dravyato 'stitve kiñcidapi pramāṇamasti pratyakṣamanumānamāptāgamo vā yathā rūpādīnāṃ dharmāṇāmiti /
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yattarhi sūtra uktaṃ "saṃskṛtasyotpādo 'pi prajñāyate vyayo 'pi sthityanyathātvamapī" ti /
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granthajño devānāṃ priyo natvarthajñaḥ /
arthaśca pratiśaraṇa muktaṃ bhagavatā /
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kaḥ punarasyārthaḥ /
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avidyāndhā hi bālāḥ saṃskārapravāhamātmāta ātmīyataścādhimuktā abhiṣvajante /
[076|29-077|02]
tasya mithyādhimokṣasya vyāvarttanārthaṃ bhagavāṃstasya saṃskārapravāhasyasaṃskṛtatvaṃ pratītyasamutpannatāṃ dyotayitukāma idamāha "triṇīmāni saṃskṛtasya saṃskṛtalakṣaṇāni" /
[077|02]
na tu kṣaṇasya /
nahi kṣaṇasyotpādādayaḥ prajñāyante /
[077|03]
nacāprajñāyamānā ete lakṣaṇaṃ bhavitumarhanti /
[077|03-077|04]
atha evātra sūtre "saṃskṛtasyotpādo 'pi prajñāyata" ityuktam /
[077|04-077|05]
punaḥ saṃskṛtagrahaṇaṃ saṃskṛtatve lakṣaṇānīti yathā vijñāye ta /
[077|05-077|06]
maivaṃ vijñāyi saṃskṛtasya vastuno 'stitve lakṣaṇāni jalavalākāvat sādhvasādutve vā kanyālakṣaṇavaditi /
[077|06-077|07]

tatra pravāhasyādirutpādo nivṛttirvyayaḥ /
[077|07]
sa eva pravāho 'nuvarttamānaḥ sthitiḥ /
[077|07-077|08]
tasya pūrvāparaviśeṣaḥ sthityanyathātvam /
[077|08-077|09]
evaṃ ca kṛtvoktaṃ "viditā eva nandasya kulaputrasya vedanā utpadyante viditā ava tiṣṭhante viditā astaṃ parikṣayaṃ paryādānaṃ gacchantī"ti /
[077|10]
āha cātra
[077|11-077|12]
"jātirādiḥ pravāhasya vyayaśchedaḥ sthitistu saḥ /
sthityanyathātvaṃ tasyaiva pūrvāparaviśiṣṭatā //"
[077|13-077|14]
"jātirapūrvo bhāvaṃ sthitiḥ prabandho vyayastaducchedaḥ /
sthityanyathātvamiṣṭaṃ prabandhapūrvāparaviśeṣa" iti //
[077|15-077|16]
"kṣaṇikasya hi dharmasya vinā sthityā vyayo bhavet /
na ca vyetyeva tenāsya vṛthā tatparikalpanā //"
[077|17]
tasmāt pravāha eva sthitiḥ /
evaṃ ca kṛtvā 'yamapyabhidharmanirdeśa upapannno bhavati /
[077|18]
"sthitiḥ katamā /
utpannānāṃ saṃskārāṇāmavināśa" iti /
[077|18-077|19]
nahi kṣaṇasyotpannasyāvināśo 'stīti /
[077|19]
yadapi ca jñānaprasthāna uktam "ekasmiṃścitte ka utpādaḥ /
[077|20]
āha /
jātiḥ /
ko vyayo maraṇam /
kiṃ sthityanyathātvaṃ jare"ti /
[077|20-077|21]
tatrāpi nikāyasabhāgacittaṃ yujyate /
[077|21-077|22]
pratikṣaṇaṃ cāpi saṃskṛtasyaitāni lakṣaṇāni yujyante vinā 'pi dravyāntarakalpanayā /
[077|22]
kathamiti /
[077|23]

pratikṣaṇamabhūtvābhāva utpādaḥ /
bhūtvā 'bhāvo vyayaḥ /
[077|23-077|24]
pūrvasya pūrvasyottarakṣaṇānuvandhaḥ sthitiḥ /
[077|24]
tasyāvisdṛśatvaṃ sthityanyathātvamiti /
yadā tarhi sadṛśā utpadyante /
[077|24-077|25]
na te nirviśeṣā bhavanti /
[077|25]
kathamidaṃ jñāyate /
[077|25-077|26]
kṣiptākṣiptabalidurbalakṣiptasya vajrādeścirāśutarapātakālabhedāttanmahābhūtānāṃ pariṇāmaviśeṣasiddheḥ /
[077|26-077|27]
nātivahuviśeṣabhinnāstu saṃskārāḥ satyapyanyathātve sadṛśā eva dṛśyante /
[077|27-077|29]
antimasya tarhi śabdārciḥkṣaṇasya parinirvāṇakāle ca ṣaḍāyatanasyottarakṣaṇābhāvāt sthityahnyanyathātvaṃ nāstītyavyāpinī lakṣaṇavyavasthā prāpnoti /
[077|29]
na vai saṃskṛtasya sthitirevocyate /
[078|01]
lakṣaṇamapi tu sthityanyathātvam /
[078|01-078|02]
ato yasyāsti sthitistasyāvaśyamanyathātvaṃ bhavatīti nāsti lakṣaṇavyavasthābhedaḥ /
[078|02-078|04]
samāsatastvatra sūtre saṃskṛtasyedaṃ lakṣaṇamiti dyotitaṃ bhagavatā "saṃskṛtaṃ nāma yadbhūtavā bhavati bhūtvā ca punarna bhavati yaścāsya sthitisaṃjñakaḥ prabandhaḥ so 'nyathā cānyathā ca bhavatī"ti /
[078|04-078|05]
kim atra dravyāntarair jātyādibhiḥ katham idānīṃ sa eva dharmo lakṣyas tasyaiva lakṣaṇaṃ yokṣyate /
[078|05-078|08]
kathaṃ tāvan mahāpuruṣalakṣaṇāni mahāpuruṣān nānyāni sāsnā-lāṅgūla-kakuda-śapha-viṣāṇādīni ca gotvalakṣaṇāni gor nānyāni kāṭhinyādīni ca pṛthivīdhātvādīnāṃ lakṣaṇāni tebhyo nānyāni /
[078|08-078|09]
yathā codhrvagamanena dūrāddhūmasya dhūmatvaṃ lakṣyate naca tattasmādanyat /
[078|09]
sa evātra nyāyaḥ syāt /
[078|09-078|10]
naca saṃskṛtānāṃ rūpādīnāṃ tāvat saṃskṛtatvaṃ lakṣyate /
[078|10-078|11]
gṛhṇatāpi svabhāvaṃ yāvat prāgabhāvo na jñāyate paścācca santateśca viśeṣaḥ /
[078|11-078|12]
tasmānna tenaiva tallakṣitaṃ bhavati naca tebhyo dravyāntarāṇyeva jātyādīni vidyante /
[078|12]

athāpi nāma dravyāntarāṇyeva jātyādīni bhaveyuḥ /
[078|12-078|13]
kimayuktaṃ syāt /
[078|13-078|14]
eko dharmaḥ ekasminneva kāle jātaḥ sthito jīrṇo naṣṭaḥ syādeṣāṃ sahabhūtvāt /
[078|14]
kāritrakālabhedāt /
anāgatā hi jātiḥ kāritraṃ hi karoti /
[078|14-078|16]
yasmānna jātaṃ janyate janite tu dharme varttamānāḥ kṣityādayaḥ kāritraṃ kurvantīti na yadā jāyate tadā tiṣṭati jīryati vinaśyati vā /
[078|16]
idaṃ tāvadiha saṃpradhāryaṃ bhavet /
[078|16-078|17]
kimanāgataṃ dravyato 'sti nāstīti paścājjanayati vā naveti sidhyet /
[078|17-078|18]
satyapi tu tasmin jātiḥ kāritaraṃ kurvatī kathamanāgatā sidhyatītyanāgata lakṣaṇaṃ vaktavyam /
[078|18-078|20]
uparatakāritrā cotpannā kathaṃ varttamānā sidhyatīti varttamānalakṣāṇaṃ vaktavyam /
[078|20-078|21]
sthityādayo 'pi ca yugapat kāritre varttamānā ekakṣaṇa eva dharmasya sthitajīrṇavinaṣṭatāṃ prasañjeyuḥ /
[078|21-078|22]
yadaiva hyenaṃ sthitiḥ sthāpayati tadaiva jrā jarayati anityatā vināśayatīti /
[078|22-078|24]
kimayaṃ tatra kāle tiṣṭatvāhosvijjīryatu vinaśyatu vā yo 'pi hi brūyāt sthityādīnāmapi kāritraṃ krameṇeti tasya kṣaṇikatvaṃ bādhyate /
[078|24]
athāpyevaṃ brūyāt eṣa eva hi naḥ kṣaṇo yāvataitat sarvaṃ samāpyata iti /
[078|25-078|26]
evamapoi tābhyāṃ sahotpannā sthitistāvat sthāpayati na jrā jarayati anityatā vā vināśyatīti /
[078|26]
kuta etat /
sthiterbalīyastvāt /
punaḥ kenāvalīyastvam /
[078|26-078|27]
yadaināṃ saha dharmeṇānityatā hanti /
[078|27]
kṛtakṛtyā punaḥ karttuṃ notsahate jātivat /
[078|28]
sthaturyuktamanutsoḍhum /
[078|28-078|29]
nahi śakyaṃ jātyādijanyaṃ vartamānatāmānītaṃ punarānetum /

[078|29]
śakyaṃ tu khalu sthityā sthāpyamatyantamapi sthāpayitum /
[078|29-079|01]
ato na yuktaṃ yannotsahate /
[079|01]
ko vā 'tra pratibandhaḥ /
te eva jarā 'nityate /
[079|01-079|02]
yadi hi te balīyasyau syātāṃ pūrvameva syātām /
[079|02-078|04]
nivṛttakāritrāyāṃ khalvapi sthitau ta cāpi na tiṣṭataḥ sa cāpi dharma iti kathaṃ kutra vā kāritraṃ karttumutsahiṣyete kiṃ vā punastābhyāṃ karttavyam /
[079|04-079|05]
sthitiparigrahāddhi sa dharma utpannamātro na vyanaśyat /
[079|05-079|06]
sa tu tayā vyupekṣyamāṇo niyataṃ na sthāsyatyayamevāsya vināśaḥ /
[079|06]
syācca tāvadekasya dharmasyotpannasyāvināśaḥ sthitiḥ vināśo 'nityatā /
[079|07]
jarā tu khalu sarvathātvena na tathā /
pūrvāparaviśeṣāt vipariṇāmācca /
[079|07-079|08]
atastadanyathātve 'nya eva /
[079|08]
uktaṃ hi
[079|09-079|10]
"tathātvena jarā 'siddhiranyathātve 'nya eva saḥ /
tasmānaikasya bhāvasya jarā nāmopapadyate"//
[079|11-079|12]
yo 'pyāha nikāyāntarīyo "vināśa kāraṇaṃ prāpyānityatā vināśāyatī"ti tasya harītakīṃ prāpya devatā virecayatītyāpannaṃ bhavati kiṃ punastāṃ kalpayitvā /
[079|12-079|15]
tat evāstu vināśakāraṇādvināśaḥ cittacaittānāṃ ca kṣaṇikatvābhyupagamāttadanityatāyā vināśakāraṇānapekṣatvāt sthityanityate kāritramabhinnakālaṃ kuryātāmityekasyaikatra kāle sthita vinaṣṭatā saṃprasajyeta /
[079|15-070|16]
tasmāt pravāhaṃ pratyetāni saṃskṛtalakṣaṇānyuktānītyevametatsūtraṃ sūnītaṃ bhavati /
[079|17]
apica yadyanāgatā jātirjanyasya janikā kimarthaṃ sarvamanāgataṃ yugapannotpadyate /
yasmāt
[079|18]
janyasya janikā jātirna hetupratyayairvenā
[079|19]
nahi vinā hetupratyayasāmagrayā jātirjanikā bhavati /

[079|19-079|20]
hetupratyayānāmeva tarhi sāmarthyaṃ paśyāmaḥ /
[079|20-079|21]
sati sāmargya bhāvādasati cābhāvānna jāteriti hetupratyayā eva jana kāḥsantaḥ /
[079|21]
kiṃ ca bhoḥ sarvaṃ vidyamānamupalabhyate /
[079|22]
sūkṣmā api dharmaprakṛtayaḥ saṃvidyante /
[079|22-079|23]
jātamityeva tu na syādasatyāṃ jātau ṣaṣṭhivacanaṃ ca rūpasyotpādaḥ iti yathā rūpasya rūpamiti /
[079|23-079|24]
evaṃ yāvadanityatā yathāyogaṃ vaktavyā /
[079|24]
tena tarhy anātmatvam apy eṣṭavyam anātmabuddhi-siddhyartham /
[079|24-079|26]
saṃkhyā-parimāṇa-pṛthaktva-saṃyoga-vibhāga-paratva-aparatva-sattādayo 'pi tīrthakara-parikalpitā abhyupagantavyā eka-dvi-mahadaṇu-pṛthak-saṃyukta-viyukta-parāpara-sadādi-buddhi-siddhyartham /
[079|26-079|27]
ṣaṣṭīvidhānārthaṃ ca rūpasya saṃyoga iti /
[079|27]
eṣā ca ṣaṣṭo kathaṃ kalpyate /
[079|27-079|28]
rūpasya svabhāva iti /
[079|28]
tasmāt prajñaptimātramevaitadabhūtvābhāvajñāpanārthaṃ kriyate jātamiti /
[079|28-080|01]
sa cābhūtvābhāvalakṣāṇa utpādo bahuvikalpaḥ /
[080|01-080|02]
tasya viśeṣaṇārthaṃ rūpasyotpāda iti ṣaṣṭīṃ kurvanti yathā rupasaṃjñaka evotpādaḥ pratīyeta mā 'nyaḥ pratyāyīti /
[080|02-080|03]
tadyathā candanasya gandhādayaḥ śilāputrakasya śarīramiti /
[080|03-080|04]
evaṃ sthityādayo 'pi yathāyogaṃ veditavyāḥ /
[080|04]
yadi jātyā vinā jāyate kasmādasaṃskṛtamapyākāśādikaṃ na jāyate /
[080|05]
jāyat ityabhūtvā bhavati /
asaṃskṛtaṃ ca nityamastīti na jāyate /
[080|05-080|06]
yathā ca dharmatayā na sarvaṃ jātimadiṣyate tathā na sarvaṃ jāyata ityeṣṭavyam /
[080|06-080|08]

yathā ca tulye jātimattve tadanye pratyayāstadanyasyotpādane na samarthā bhavantyevamevāsaṃskṛtasyotpādane sarve 'pyasamarthāḥ syuḥ /
[080|08]
siddhā eva tu dravyabhāvena jātyādaya iti vaibhāṣikāḥ /
[080|09-080|10]
nahi dūṣakāḥ santītyāgamā apāsyante nahi mṛgāḥ santīti yavā noṣyante nahi makṣikāḥ patantīti modakā na bhakṣyante /
[080|10-080|11]
tasmāddoṣeṣu pratividhātavyaṃ siddhāntaścānuvarttitavyaḥ /
[080|11]
uktāni lakṣaṇāni //
[080|12]
nāmakāyādayaḥ katame /
[080|13]
nāmakāyādayaḥ saṃjñāvākyākṣarasamuktayaḥ /
[080|14]
ādigrahaṇena padavyañjanakāyagrahaṇam /
tatra saṃjñākaraṇaṃ nāma /
[080|14-080|15]
tadyathā rūpaṃ śabda ityevamādiḥ /
[080|15-080|16]
vākyaṃ padaṃ yāvatā 'rthaparisamāptistadyathā "anityā vata saṃskārā" ityevamādi yena kriyāguṇakālasaṃbandhaviśeṣā gamyante /
[080|16-080|17]
vyañjanamakṣaraṃ tadyathā a ā ityevamādi /
[080|17]
nanu cākṣarāṇyapi lipyavayavānāṃ nāmāni /
[080|17-080|18]
na vai lipyavayavānāṃ pratyāyanārthamakṣārāṇi praṇītānyakṣarāṇāmeva tu pratyāyanārthaṃ lipyavayavāḥ praṇītāḥ /
[080|19]
kathamaśrūyamāṇāni lekhyena pratīyeranniti nākṣarāṇyeṣāṃ nāmāni /
[080|19-080|20]
eṣāṃ ca saṃjñādīnāṃ samuktayo nāmādikāyāḥ /
[080|20]
uca samavāye paṭhanti /
tasya samuktirityetad rūpaṃ bhavati /
[080|21]
yo 'rthaḥ samavāya iti so 'rthaḥ samuktiriti /
[080|21-080|22]
tatra nāmakāyastadyathā rūpaśabdagandharasaspraṣṭavyānītyevamādi /
[080|22-080|23]
padakāyaḥ tadyathā "sarvasaṃskārā anityāḥ sarvadharma anātmānaḥ śāntaṃ nirvāṇami" tyevamādi /
[080|23-080|24]

vyañjanakāyastadyathā ka kha ga gha ñetyevamādi /
[080|24-080|25]
nanu caite vāksvabhāvatvācchabdātmakā iti rūpasvabhāvā bhavanti /
[080|25]
kasmāccittaviprayuktā ityucyante /
naite vāksvabhāvāḥ /
[080|25-080|26]
ghoṣo hi vāk naca ghoṣāmātrenārthāḥ pratīyante /
[080|26]
kiṃ tarhi /
[080|26-080|28]
vāṅnāmni pravrttate nāmārthaṃ dyotayati naiva ghoṣamātraṃ vāg yena tu ghoṣeṇārthaḥ pratīyate sa ghoṣo vāk /
[080|28]
kena punarghoṣeṇārthaḥ pratīyate /
[080|28-081|01]
yo 'rtheṣu kṛtāvadhirvaktṛbhistadyathāgaurityeṣa śabdo navasvartheṣu kṛtāvadhiḥ /
[081|02-081|03]
"vāgdigbhūraśmivajreṣu paśvakṣisvargavāriṣu /
navasvartheṣu medhāvī gośabdamupadhārayedi"ti //
[081|04-081|05]
yo 'pi hi manyate nāmārthaṃ dyotayatīti tenāpyetadavaśyamabhyupagantavyaṃ yadi pratīpadārthakaṃ bhavatīti /
[081|05-081|06]
taccaita cchabdamātrādeva pratītapadārthakāt sidhyatīti kimartharaṃ nāma kalpayitvā /
[081|06]
idaṃ cāpi na jñāyate kathaṃ vāṅnāmni pravarttata iti /
[081|06-081|07]
kiṃ tāvadutpādayatyāhosvit prakāśayati /
[081|07]
yadyutpāda yati /
[081|07-081|09]
ghoṣasvavatvādvācaḥ sarvaṃ ghoṣamātraṃ nāmotpādayiṣyati yādṛśo vā ghoṣaviāśeṣa iṣyate nāmna utpādakaḥ sa evārthasya dyotako bhaviṣyati /
[081|09]
atha prakāśayati /
[081|09-081|11]
ghoṣasvabhāvatvādvācaḥ sarvaṃ ghoṣamātraṃ nāma prakaśayiṣyati yādṛśo vā ghoṣaviśeṣa iṣyate nāmnaḥ parakāśakaḥ sa evārthasya dyotako bhaviṣyati /
[081|11]
na khalvapi śabdānāṃ sāmargyamasti kṣaṇaikamilanam /
[081|12]
na caikasya bhāgaśa utpādo yukta iti kathamutpādayantī vāṅnāmotpādayet /
[081|12-081|13]

kathaṃ tāvadatītāpekṣaḥ paścimo vijñaptikṣaṇa utpādayatyavijñaptim /
[081|13-081|14]
evaṃ tarhi paścima eva de nāmna utpādādyo 'pi tamevaikam śṛṇoti so 'pyarthaṃ pratipadyeta /
[081|14-081|15]
athāpyevaṃ kalpyeta vāgvyañjanaṃ janayati vyañjanaṃ tu nāmeti /
[081|15-081|16]
atrāpi sa eva prasaṅgo vyañjanāṃ sāmargyābhāvāt /
[081|16]
eṣa eva ca prasaṅgo nāmnaḥ prakāśakatve vācaḥ /
[081|16-081|18]
vyañjanāṃ pi vāgviśiṣṭaprajñā apyavahitacetaskā lakṣaṇataḥ paricchettum notsahanta iti vyañjayāpi vāk naivotpādikā na prakāśikā yujyate /
[081|18-081|19]
athāpyarthasahajaṃ nāma jātyādivadiṣyate /
[081|19]
evaṃ satyatītānāgatasyārthasya varttamānaṃ nāma na syād /
[081|19-081|21]
apatyānāṃ pitṛbhiryatheṣṭaṃ nāmāni kalpyanta iti katamannāma tatsahajaṃ syāt asaṃskṛtānāṃ ca dharmāṇāṃ kena sahajaṃ nāma syādityaniṣṭireveyam /
[081|21-081|22]
yadapyuktaṃ bhagavatā
[081|23]
"nāmasaṃniśāritā gāthā gāthānāṃ kavirāśrayaḥ" iti
[081|24-081|25]
atrārtheṣu kṛtāvadhiḥ śabdo nāma nāmnā ca racanāviśeṣo gātheti nāmasaṃnitābhavati racanāviśeṣāśca dravyāntaraṃ nopapadyate /
[081|25]
paṅktivaccittānupūrvyavacca /
[081|26]
astu vā vyañjanamātrasya dravyāntarabhāvaparikalpanā /
[081|26-081|27]
tatsamūhā eva nāmakāyādayo bhaviṣyantītyapārthikā tatprajñaptiḥ /
[081|27-081|28]
santyeva tu viprayuktasaṃskārabhāvanā nāmakāyā dravyata iti vaibhāṣikāḥ /
[081|28]
nahi sarva dharmāstarkagamyā bhavantīti /
[082|01-082|02]
atha kiṃpratisaṃyuktā ete nāmakāyādayaḥ sattvākhyā asattvākhyā vipākajā aupacayikā naiḥṣyandikāḥ kuśalā akuśalā avyākṛtā iti vaktavyam /
[082|02]
āha
[082|03]
kāmarūpāptasattvākhyā niḥṣyandāvyākṛtāḥ /
[082|04]

kāmāptā rūpāptāśceti /
ārupyāptā api santi te tvanabhilāpyā ityapare /
[082|05]
sattvākhyā ete /
yaśca dyotayati sa taiḥ samanvāgato na yo dyotyate /
[082|05-082|06]
naiḥṣyandikā anivṛtāvyākṛtāśca /
[082|06-082|07]
yathā caite nāmakāyādayaḥ sattvākhyā naiḥṣyandikā anivṛtāvyākṛtāśca /
[082|08]
tathā
[082|09]
sabhāgatā sā tu punarvipāko 'pi
[082|10]
na kevalaṃ naiḥṣyandikī kāmarūpārūpyāvacarī /
[082|11]
āptayo dvidhā /
[082|12]
prāptayo naiḥṣyandikyo vipākajāśca /
[081|13]
lakṣaṇāni ca /
[081|14]
dvidheti varttate prāptivat /
[082|15]
niḥṣyandāḥ samāpattya samanvayāḥ
[082|16]
dve acittasamāpattī asamanvāgamaśca naiḥṣyandikā eva /
śeṣameṣāṃ vaktavyamuktam /
[082|17]
śeṣayoścāsaṃjñikajīvitayorato na punarbrumaḥ /
kathaṃ prāptyādīnāṃ sattvākhyatoktā samanvāgamavacanāt /
[082|18]
kathaṃ lakṣaṇānāṃ sattvāsattvākhyatoktā /
sarvasaṃskṛṭasahabhūtvāt //
uktā viprayuktāḥ //
[082|19-082|20]
yaktūktaṃ "janyasya janikā jātirna hetupratyayairvinā" iti ka ime hetavaḥ keca pratyayāḥ /
[082|21-082|22]
kāraṇaṃ sahabhūścaiva sabhāgaḥ saṃprayuktakaḥ /
sarvatrago vipākākhyaḥ ṣaḍvidho heturiṣyate

[082|23]
ṣaḍime hetavaḥ /
[082|23-082|24]
kāraṇahetuḥ sahabhūhetuḥ sabhāgahetuḥ saṃprayuktakahetuḥ sarvatragahetuḥ vipākaheturiti /
[082|24]
tatra
[082|25]
svato 'nye kāraṇaṃ hetuḥ
[082|26]
saṃskṛtasya hi dharmasya svabhāvavrjyāḥ sarvadharmāḥ kāraṇaheturutpādayati /
[082|27]
avighnabhāvāvasthānāt /
[082|27-083|02]
nanu ca ye 'syājānata udapatsyantāsravā jānato 'sya te notpadyanta iti jñānameṣāṃ vighnamuatpattau karoti sūryaprabhāvajjyotiṣāṃ darśanasyeti kathaṃ svabhāvavarjyāḥ sarvadharmāḥ saṃskṛtasya kāraṇaheturbhavanti /
[083|02]
utpadyamānasyāvidhnabhāvenāvasthānāditi jñātavyam /
[083|03]
bhavettāvadutpattau vidhnakāraṇe samarthānāmavighnakāraṇāddhetutvam /
[083|03-083|04]
tadyathā anupadrotāraṃ bhojakamadhikṛtya grāmīṇā bhavanti vaktāraḥ svāminā smaḥ sukhitā iti /
[083|04-083|06]
yasya punarnāstyeva śaktirvighnayituṃ tasya kathaṃ hetubhāvastadyathā nirvāṇasyānutpattidharmakāṇāṃ ca sarvotpattau nārakādīnāṃ carūpyasattva skandhotpattau /
[083|06-083|07]
asanto 'pi hyete tathaiva vidhnaṃ karttumasamarthaḥ syuḥ /
[083|07-083|08]
asamarthe 'pi hi bhojake tathā vaktāro bhavantīti sa evātra dṛṣṭāntaḥ sāmānyenaiva nirdeśaḥ /
[083|08-083|09]
yastu pradhānaḥ kāraṇahetuḥ sa utpādane 'pi samartho yathā cakṣūrūpe cakṣurvijñānasya āhāraḥ śarīrasya vījādayo 'ṅkurādīnāmiti /
[083|10-083|11]
yastvevaṃ codayati anāvaraṇabhāvena cetsarva dharmahetavo bhavanti kasmānā sarvasyotpādo yugapadbhavati prāṇātipātena ca ghātakavat sarve tadbhājo bhavantīti /
[083|11-083|12]
tasyedamacodyam /
[083|12]
yasmādanāvaraṇabhāvena sarvadharmāḥ hetuḥ pratijñāyante na kārakabhāveneti /
[083|13]
sarvasyaiva kāraṇahetoḥ sarvotpattau sāmarthyamityapare /
[083|13-083|14]
tadyathā nirvāṇasyāpi cakṣurvijñānam /
[083|14]
kathaṃ kṛtvā /