Abhidharmakośa · Chapter 4

abhidharmakośabhāṣye lokanirdeśo nāma tṛtīyaṃ kośasthānam samāptamiti /
śrīlāmāvākasya yadatra puṇyam /
caturthaṃ kośasthānam
oṃ namo buddhāya /
karmajaṃ lokavaicitryaṃ cetanā tatkṛtaṃ ca tat /
cetanā mānasaṃ karma tajjaṃ vākkāyakarmaṇī

te tu vijñaptyavijñaptī kāyavijñaptiriṣyate /
saṃsthānaṃ na gatiryasmātsaṃskṛtaṃ kṣaṇikaṃ vyayāt

na kasyacidahetoḥ syāt hetuḥ syācca vināśakaḥ /
dvigrāhyaṃ syāt na cāṇau tat vāgvijñaptistu vāgdhvaniḥ

trividhāmalarūpoktivṛddhayakurvatpathādibhiḥ /
kṣaṇādūrdhvamavijñaptiḥ kāmāptātītabhūtajā

svāni bhūtānyupādāya kāyavākkarma sāsravam /
anāsravaṃ yatra jātaḥ avijñaptiranupāttikā

naiḥṣyandikī ca sattvākhyā niṣyandopāttabhūtajā /
samādhijau pacayikānupāttābhinnabhūtajā

nāvyākṛtāstyavijñaptiḥ tridhānvyat aśubhaṃ punaḥ /
kāme rūpe 'pyavijñaptiḥ vijñaptiḥ savicārayoḥ

kāme 'pi nivṛtā nāsti samutthānamasadyataḥ /
paramārthaśubho mokṣaḥ svato mūlahyrapatrapāḥ

saṃprayogeṇa tadyuktāḥ samutthā nāt kriyādayaḥ /
viparyayeṇākuśalaṃ paramāvyākṛte dhruve

samutthānaṃ dvidhā hetutatkṣaṇotthānasaṃjñitam /
pravartakaṃ tayorādyaṃ dvitīyamanuvartakam

pravartakaṃ dṛṣṭiheyaṃ vijñānam ubhayaṃ punaḥ /
mānasaṃ bhāvanāheyaṃ pañcakaṃ tvanuvartakam

pravartake śubhādau hi syāttridhāpyanuvartakam /
tulyaṃ muneḥ śubhaṃ yāvat nobhayaṃ tu vipākajam

avijñaptistridhā jñeyā saṃvarāsaṃvaretarā /
saṃvaraḥ prātimokṣākhyo dhyānajo 'nāsravastathā

aṣṭadhā prātimokṣākhyaḥ dravyatastu caturvidhaḥ /
liṅgato nāmasaṃcārāt pṛthak te cāvirodhinaḥ

pañcāṣṭadaśasarvebhyo varjyebhyo viratigrahāt /
upāsakopavāsasthaśramaṇoddeśabhikṣutā

śīlaṃ sucaritaṃ karma saṃvaraścocyate punaḥ /
ādye vijñaptyavijñapto prātimokṣakriyāpathaḥ

prātimokṣānvitā aṣṭau dhyānajena tadanvitaḥ /
anāsraveṇāryasattvāḥ antyau cittānuvartinau

anāgamye prahāṇākhyau tāvānantaryamārgajau /
saṃprajñānasmṛtī dve tu manaindriyasaṃvarau

prātimokṣasthito nityamatyāgā dvartamānayā /
avijñaptyānvitaḥ pūrvāt kṣaṇādūrdhvamatītayā

tathaivāsaṃvarastho 'pi dhyānasaṃvaravān sadā /
atītājātayā āryastu prathame nābhyatītayā

samāhītāryamārgasthau tau yuktau vartamānayā /
madhyasthasyāsti cedādau madhyayā ūrdhvaṃ dvikālayā

asaṃvarasthaḥ śubhayāśubhayā saṃvare sthitaḥ /
avijñaptyānvito yāvat prasādakleśavegavān

vijñaptyā tu punaḥ sarve kurvanto madhyayānvitāḥ /
atītayā kṣaṇādūrdhvamātyāgāt nāstyajātayā

nivṛtānivṛtābhyāṃ ca nātītābhyāṃ samanvitaḥ /
asaṃvaro duścaritaṃ dauḥśīlyaṃ karma tatpathaḥ

vijñaptyaivānvitaḥ kurvanmadhyastho mṛducetanaḥ /
tyaktānutpannavijñaptiravijñaptyāryapudgalaḥ

dhyānajo dhyānabhūmyaiva labhyate anāsravastayā /
āryayā prātimokṣākhyaḥ paravijñapanādibhiḥ

yāvajjīvaṃ samādānamahorātraṃ ca saṃvṛteḥ /
nāsaṃvaro 'styahorātraṃ na kilaivaṃ pragṛhyate

kālyaṃ grāhyo 'nyato nīcaiḥ sthitenoktānuvāditā /
upavāsaḥ samagrāṅgo nirbhūṣeṇāniśākṣayāt

śīlāṅgānyapramādāṅgaṃ vratāṅgāni yathākramam /
catvāryekaṃ tathā trīṇi smṛtināśo madaśca taiḥ

anyasyāpyupavāso 'sti śaraṇaṃ tvagatasya na /
upāsakatvopagamātsaṃvṛt uktistu bhikṣuvat

sarve cet saṃvṛtā ekadeśakāryādayaḥ katham /
tatpalanāt kila proktāḥ mṛdvāditvaṃ yathā manaḥ

buddhasaṃghakarāndharmānaśaikṣānubhayāṃśca saḥ /
nirvāṇaṃ ceti śaraṇaṃ yo yāti śaraṇatrayam

mithyācārātigarhyatvātsaukaryādākriyāptitaḥ /
yathābhyupagamaṃ lābhaḥ saṃvarasya na saṃtate

mṛṣāvādaprasaṅgācca sarvaśikṣāvyatikrame /
pratikṣepaṇasāvadyānmadyādeva anyuguptaye

sarvobhayebhyaḥ kāmāpto vartamānebhya āpyate /
maulebhyaḥ sarvakālebhyo dhyānānāsrava saṃvarau

saṃvaraḥ sarvasattvebhyo vibhāṣā tvaṅgakāraṇaiḥ /
asaṃvarastu sarvebhyaḥ sarvāṅgebhyo na kāraṇaiḥ

asaṃvarasya kriyayā lābho 'bhyupagamena vā /
śeṣāvijñaptilābhastu kṣetrādānādarehanāt

prātimokṣadamatyāgaḥ śikṣānikṣepaṇāccyuteḥ /
ubhayavyañjanotpattermūlacchedānniśātyayāt

patanīyena cetyeke saddharmāntadhito 'pare /
dhanarṇavattu kāśmīrairāpannasyeṣyate dvayam

bhūmisaṃcārahānibhyāṃ dhyānāptaṃ tyajyate śubham /
tathārūpyāptamāryaṃ tu phalāptyuttaptihānibhiḥ

asaṃvaraḥ saṃvarāptimṛtyudvivyañjanodayaiḥ /
vegādānakriyārthāyurmūlacchedaistu madhyamā

kāmāptaṃ kuśalārūpaṃ mūlacchedordhvajanmataḥ /
pratipakṣodayāt kliṣṭamarūpaṃ tu vihīyate

nṛṇāmasaṃvaro hitvā śaṇḍha paṇḍadvidhākṛtīn /
kurūṃśca saṃvaro 'pyevaṃ devānāṃ ca nṛṇāṃ trayaḥ

kāmarūpajadevānāṃ dhyānajaḥ anāsravaḥ punaḥ /
dhyānāntarāsaṃjñisattvavarjyānāmapyarūpiṇām

kṣemākṣemetaratkarma kuśalākuśaletarat /
puṇyāpuṇyamaniñjaṃ ca sukhevedyādi ca trayam

kāmadhātau śubhaṃ karma puṇyamāneñjamūrdhvajam /
tadbhūmiṣu yataḥ karmavipākaṃ prati neñjati

sukhavedyaṃ śubhaṃ dhyānādātṛtīyāt ataḥ param /
aduḥkhāsukhavedyaṃ tu duḥkhavedyamihāśubham

adho 'pi madhyamastyeke dhyānāntaravipākataḥ /
apūrvācaramaḥ pākastrayāṇāṃ ceṣyate yataḥ

svabhāvasaṃprayogābhyāmālambanavipākataḥ /
saṃmukhībhāvataśceti pañcadhā vedanīyatā

niyatāniyataṃ tacca niyataṃ trividhaṃ punaḥ /
dṛṣṭadharmādivedyatvāt pañcadhā karma kecana

catuṣkoṭikamityanye nikāyākṣepaṇaṃ tribhiḥ /
sarvatra caturākṣepaḥ śubhasya narake tridhā

yadviraktaḥ sthiro bālastatra notpadyavedyakṛt /
nānyavedyakṛdapyāryaḥ kāme 'gre vāsthiro 'pi na

dvāviṃśatividhaṃ kāmeṣvākṣipatyantarābhavaḥ /
dṛṣṭadharmaphalaṃ tacca nikāyo hyeka eva saḥ

tīvrakleśaprasādena sātatyena ca yatkṛtam /
guṇakṣetre ca niyataṃ tatpitrorghātakaṃ ca yat

dṛṣṭadharmaphalaṃ karma kṣetrāśayaviśeṣataḥ /
tadbhūmyatyantavairāgyāt vipāke niyataṃ hi yat

ye nirodhāraṇāmaitrīdarśanārhatphalotthitāḥ /
teṣu kārāpakārāsya phalaṃ sadyo 'nubhūyate

kuśalasyāvitarkasya karmaṇo vedanā matā /
vipākaścaitasikyeva kāyikyevāśubhasya tu

cittakṣepo manaścitte sa ca karmavipākajaḥ /
bhayopaghātavaiṣamyaśokaiśca akurukāminām

vaṅkadoṣakaṣāyoktiḥ śāṭhyadveṣajarāgaje /
kṛṣṇaśuklādibhedena punaḥ karma caturvidham

aśubhaṃ rūpakāmāptaṃ śubhaṃ caiva yathākramam /
kṛṣṇaśuklobhayaṃ karma tatkṣayāya nirāsravam

dharmakṣāntiṣu vairāgye cānantaryapathāṣṭake /
yā cetanā dvādaśadhā karma kṛṣṇakṣayāya tat

navame cetanā yā sā kṛṣṇaśuklakṣayāya ca /
śuklasya dhyānavairāgyeṣvantyānantaryamārgajā

anye narakavedyānyakāmavedyaṃ dvayaṃ viduḥ /
dṛgdheyaṃ kṛṣṇamanye anyatkṛṣṇaśuklaṃ tu kāmajam

aśaikṣaṃ kāyavākkarma manaścaiva yathākramam /
maunatrayam tridhā śaucaṃ sarva sucaritatrayam

aśubhaṃ kāyakarmādi mataṃ duścarita trayam /
akarmāpi tvabhidhyādimanoduścaritaṃ tridhā

viparyayātsucaritam tadaudārikasaṃgrahāt /
daśa karmapathā uktā yathāyogaṃ śubhāśubhāḥ

aśubhāḥ ṣaḍavijñaptiḥ dvidhaikaḥ te 'pi kurvataḥ /
dvividhāḥ sapta kuśalāḥ avijñaptiḥ samādhijāḥ

sāmantakāstu vijñaptiḥ avijñaptirbhavenna vā /
viparyayeṇa pṛṣṭhāni prayogastu trimūlajaḥ

tadanantarasaṃbhūterabhidhyādyāstrimūlajāḥ /
kuśalāḥ saprayogāntā alobhadveṣamohajāḥ

vadhavyāpādapāruṣyaniṣṭhā dveṣeṇa lobhataḥ /
parastrīgamanābhidhyādattādānasamāpanam

mithyādṛṣṭestu mohena śeṣāṇāṃ tribhiriṣyate /
sattvabhogāvadhiṣṭhānaṃ nāmarūpaṃ ca nāma ca

samaṃ prāk ca mṛtasyāsti na maulaḥ anyāśrayodayāt /
senādiṣvekakāryatvāt sarve karttṛvadanvitāḥ

prāṇātipātaḥ saṃcintya parasyābhrāntimāraṇam /
adattādānamanyasvasvīkriyā balacauryataḥ

agamyagamanaṃ kāmamithyācāraścaturvidhaḥ /
anyathāsaṃjñino vākyamarthābhijñe mṛṣāvacaḥ

cakṣuḥ śrotamanaścittairanubhūtaṃ tribhiśca yat /
taddaṣṭaśrutavijñātaṃ mataṃ coktaṃ yathākramam

paiśunyaṃ kliṣṭacittasya vacanaṃ parabhedane /
pārūṣyamapriyaṃ sarva kliṣṭaṃ bhinna pralāpitā

ato 'nyat kliṣṭamityanye lapanāgītanāṭyavat /
kuśāstavacca abhidhyā tu parasvaviṣamaspṛhā

vyāpādaḥ sattvavidveṣaḥ nāstidṛṣṭiḥ śubhāśubhe /
mithyādṛṣṭiḥ trayo hyatra panthānaḥ sapta karma ca

mūlacchedastvasaddṛṣṭayā kāmāptotpattilābhinām /
phalahetvapavādinyā sarvathā kramaśaḥ nṛṣu

chinatti strī pumān dṛṣṭicaritaḥ so 'samanvayaḥ /
saṃdhiḥ kāṅkṣāstidṛṣṭibhyāṃ nehānantaryakāriṇaḥ

yugapadyāvadaṣṭābhiraśubhaiḥ saha vartate /
cetanā daśabhiryāvacchubhaiḥ naikāṣṭapañcabhiḥ

bhinnapralāpapārūṣyavyāpādā narake dvidhā /
samanvāgamato 'bhidhyāmithyādṛṣṭī kurau trayaḥ

saptamaḥ svayamapyatra kāme 'nyatra daśāśubhāḥ /
śubhāstrayastu sarvatra saṃmukhībhāvalābhataḥ

ārūpyāsaṃjñisattveṣu lābhataḥ sapta śeṣite /
saṃmukhībhāvataścāpi hitvā sanarakān kurūn

sarve 'dhipatiniṣyandavipākaphaladā matāḥ /
duḥkhanānmāraṇādojonāśanāttrividhaṃ phalam

lobhajaṃ kāyavākkarma mithyājīvaḥ pṛthak kṛtaḥ /
duḥśodhatvāt pariṣkāralobhotthaṃ cet na sūtrataḥ

prahāṇamārge samale saphalaṃ karma pañcabhiḥ /
caturbhiramale anyacca sāsravaṃ yacchubhāśubham

anāsravaṃ punaḥ śeṣaṃ tribhiravyākṛtaṃ ca yat /
catvāri dve tathā trīṇi kuśalasya śubhādayaḥ

aśubhasya śubhādyā dve trīṇi catvāryanukramam /
avyākṛtasya dve trīṇi trīṇī caite śubhādayaḥ

sarve 'tītasya catvāri madhyamasyāpyanāgatāḥ /
madhyamā dve ajātasya phalāni trīṇyanāgatāḥ

svabhūmidharmāścatvāri trīṇi dve vānyabhūmikāḥ /
śaikṣasya trīṇi śaikṣādyāḥ aśaikṣasya tu karmaṇaḥ

dharmāḥ śaikṣādikā ekaṃ phalaṃ trīṇyapi ca dvayam /
tābhyāmanyasya śaikṣādyā dve dve pañca phalāni ca

trīṇi catvāri caikaṃ ca dṛggheyasya tadādayaḥ /
te dve catvāryatha trīṇi bhāvanāheyakarmaṇaḥ

apraheyasya te tvekaṃ dve catvāri yathākramam /
ayogavihitaṃ kliṣṭaṃ vidhibhraṣṭaṃ ca kecana

ekaṃ janmākṣipatyekam anekaṃ paripūrakam /
nākṣepike samāpattī acitte prāptayo na ca

ānantaryāṇi karmāṇi tīvrakleśo 'tha durgatiḥ /
kauravāsaṃjñittvāśca matamāvaraṇatrayam

triṣu dvipeṣvānantarya śaṇḍhā dīnāṃ tu neṣyate /
alpopakārālajjitvāt śeṣe gatiṣu pañcasu

saṃghabhedastvasāmagrīsvabhāvo viprayuktakaḥ /
akliṣṭāvyākṛto dharmaḥ saṃghastena samanvitaḥ

tadavadya mṛṣāvādastena bhettā samanvitaḥ /
avīcau pacyate kalpam adhikairadhikā rujaḥ

bhikṣurdṛk carito vṛttī bhinatti anyatra bāliśān /
śāstṛmārgāntarakṣāntau bhinnaḥ na vivasatyasau

cakrabhedaḥ sa ca mataḥ jambūdvīpe navādibhiḥ /
karmabhedastriṣu dvipeṣu aṣṭabhiradhikaiśca saḥ

ādāvante 'rbudāt pūrvaṃ yugāccoparate munau /
sīmāyāṃ cāpyabaddhāyāṃ cakrabhedo na jāyate

upakāriguṇakṣetranirākṛtivipādanāt /
vyañjanāntarito 'pi syāt mātā yacchoṇitodbhavaḥ

buddhe na tāḍanecchasya prahārānnordhvamarhati /
nānantaryaprayuktasya vairāgyaphalasaṃbhavaḥ

saṃghabhede mṛṣāvādo mahāvadyatamo mataḥ /
bhavāgracetanā loke mahāphalatamā śubhe

dūṣaṇaṃ māturarhantyā niyatisthasya māraṇam /
bodhisattvasya śaikṣasya saṃghāyadvārahārikā

ānantaryasabhāgāni pañcamaṃ stūpabhedanam /
kṣāntyanāgāmitārhattvaprāptau karmātivighnakṛt

bodhisattvaḥ kuto yāvat yato lakṣaṇa karmakṛt /
sugatiḥ kulajo 'vyakṣaḥ pumān jātismaro 'nivṛt

jambūdvīpe pumāneva saṃmukhaṃ buddhacetanaḥ /
cintāmayaṃ kalpaśate śeṣa ākṣipate hi tat

ekaikaṃ puṇyaśatajam asaṃkhyeyatrayāntyajāḥ /
vipaśyī dīpakṛdatnaśikhī śākyamuniḥ purā

sarvatra sarva dadataḥ kārūṇyāddānapūraṇam /
aṅgacchede 'pyakopāttu rāgiṇaḥ kṣāntiśīlayoḥ

tiṣyastotreṇa vīryasya dhīsamādhyoranantaram /
puṇyaṃ kriyātha tadvastu trayaṃ karmapathā yathā

dīyate yena taddānaṃ pūjānugrahakāmyayā /
kāyavākkarma sotthānaṃ mahābhogyaphalaṃ ca tat

svaparārthobhayārthāya nobhayārthāya dīyate /
tadviśeṣaḥ punardātṛvastukṣetraviśeṣataḥ

dātā viśiṣṭaḥ śraddhādyaiḥ satkṛtyādi dadāti ataḥ /
satkārodārarucitā kālānācchedyalābhitā

varṇādisampadā vastu surūpatvaṃ yaśasvi vā /
priyatā sukumārartusukhasparśāṅgatā tataḥ

gatiduḥkhopakāritvaguṇaiḥ kṣetraṃ viśiṣyate /
agraṃ muktasya muktāya bodhisattvasya ca aṣṭamam

mātṛpitṛglānadhārmakathikebhyo 'ntyajanmane /
bodhisattvāya cāmeyā anāryebhyo 'pi dakṣiṇā

pṛṣṭhaṃ kṣetramadhiṣṭhānaṃ prayogaścetanāśayaḥ /
eṣāṃ mṛdvadhimātratvāt karmamṛdvadhimātratā

saṃcetanasamāptibhyāṃ niṣkraukṛtya vipakṣataḥ /
parivārādvipākācca karmopacittamucyate

caitye tyāgānvayaṃ puṇyaṃ maitryādivadagṛṇhati /
kukṣetre 'pīṣṭaphalatā phalabījāviparyayāt

dauḥśīlyamaśubhaṃ rūpaṃ śīlaṃ tadviratiḥ dvidhā /
pratikṣiptācca buddhena viśuddhaṃ tu caturguṇam

dauḥśīlyataddhetvahataṃ tadvipakṣaśamāśritam /
samāhitaṃ tu kuśalaṃ bhāvanā cittavāsanāt

svargāya śīlaṃ prādhānyāt visaṃyogāya bhāvanā /
caturṇāṃ brāhmapuṇyatvaṃ kalpaṃ svargeṣu modanāt

dharmadānaṃ yathābhūta sūtrādyakliṣṭadeśanā /
puṇyanirvāṇanirvedhabhāgīyaṃ kuśalaṃ tridhā

yogapravartitaṃ karma sasamutthāpakaṃ tridhā /
lipimudre sagaṇanaṃ kāvyaṃ saṃkhyā yathākramam

sāvadyā nivṛtā hīnāḥ kliṣṭāḥ dharmāḥ śubhāmalāḥ /
praṇītāḥ saṃskṛtaśubhā sevyāḥ mokṣastvanuttaraḥ