Abhidharmadīpa with auto (with commentary) · Verses 41-60

pṛthagjanatvamiti cet | na | tasyānivṛtāvyākṛtatvāta, samucchinnakuśalamūlavītarāgāṇāmapi tatsamanvāgamāt | āpāyikaṃ ca kāyavākkarmarūpasvabhāvaṃ tadapyāryamārgavirodhitvādvihīnaṃ na tu prahīṇaṃ tasmādubhayaṃ na darśanaheyaṃ satyeṣvavipratipatteḥ | duḥkhadharmajñānakṣāntau pṛthagjanatvaprasaṃgācca |
pañcavijñānakāyā avikalpakāste 'pi na darśanaheyāḥ ||
kati sabhāgāḥ kati tatsabhāgāḥ ?
sabhāga eva dharmākhyaḥ śeṣāstūbhayathā smṛtāḥ /
dharmadhātuvarjyā anye dhātavo dvidhā | sabhāgāstatsabhāgāśca ||
kaḥ punaḥ sabhāgārthaḥ ko vā tatsabhāgārthaḥ ?
sabhāgastatsabhāgatve svakriyābhāktu tulyate

yaḥ svakriyāṃ bhajate sa sabhāga ityucyate | yaḥ svakriyāvirahitaḥ sa tatsādṛśyamātrabhajamānatvāt tatsabhāga ityākhyāyate |
atra sabhāgastrividhaḥ | adhvasu svakriyābhedena vācyaḥ | evaṃ tatsabhāgaḥ kriyāvirahito vācyaḥ | anutpattidharmakaṃ caturthamiti kāśmīrāḥ ||
kati dṛṣṭiḥ kati na dṛṣṭiḥ ?
cakṣuḥ sadharmadhātvaṃśaṃ navadhā dṛṣṭirūcyate /
cakṣustāvalloke 'pi dṛṣṭiriti pratītam | dharmadhātorapi pradeśo dṛṣṭisvabhāvo 'ṣṭavidhaḥ kliṣṭākliṭaprajñātmakaḥ | śeṣastu na dṛṣṭiḥ |
pāñcavijñānakī prajñā na dṛṣṭiranitīraṇāt

nitīrikā hi dṛṣṭayo vicāraṇāśrayāt | sā tvavikalpikā jaḍasvabhāvā | atyalpamidamucyate | manovijñānabhaumyanirāsādisaṃprayuktā na dṛṣṭirityupasaṃkhyātavyam ||
kathaṃ punaretāḥ prajñāḥ paśyanti ? tadidamāviṣkriyate |
sameghāmegharātryahnordṛśyaṃ cakṣuryathekṣate /
kliṣṭākliṣṭadṛśau tadvacchaikṣāśaiṃkṣe ca paśyataḥ

yathā sameghāyāṃ timirapaṭalāvaguṇṭhitacandranakṣatracakraprāyāṃ rajanyāṃ rūpāṇi dṛśyante tathā kliṣṭāḥ pañcadṛṣṭayo jñeyaṃ paśyanti | yathā tu vigatarajāṃsi niśākarakiraṇāṃśukāvaguṇṭhitāyāṃ triyāmāyāṃ rūpāṇi dṛśyante, tathā laukikī samyagdṛṣṭiḥ paśyati | yathā tu meghapaṭalāvaguṇṭhite divākarakiraṇānudbhāsite divase rūpāṇi dṛśyante tadvacchaikṣī dṛṣṭiḥ paśyati | yathā tu dravyakanakarasāvasekapiñjaradinakarakiraṇaprotsāritatimirasaṃcaye divase cakṣuṣmato devadattasya rūpaṃ cakṣurīkṣate, tathā buddhānāmarhatāṃ prajñācakṣuravidyākleśopakleśamaladūṣikātimirapaṭalavarjitaṃ jñeyaṃ paśyatīti |
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau prathamasyādhyāyasya tṛtīyaḥ pādaḥ ||
prathamādhyāye
caturthapādaḥ |
āha | yaduktam- cakṣurdarśanamaṣṭaprakārā ca prajñā dṛṣṭiriti | atha vijñānaṃ paśyatyatha na paśyati ? yadi paśyati daśadharmā dṛṣṭisvabhāvā bhavanti | atha na paśyati dārṣṭāntikapakṣastarhyujjhito bhavati | devā enaṃ grahīṣyanti grahītavyaṃ cenmaṃsyante |
yattūktaṃ daśadharmā dṛṣṭisvabhāvāḥ prāpnuvantītyatra vijñānasya mukhyadarśanakalpanāpratiṣedhamupariṣṭāt kariṣyāmaḥ | idaṃ tu vaktavyam | cakṣuścakṣurvijñānaprajñāsāmagrīṇāṃ kaḥ paśyati ? kutaḥ saṃśaya iti cet | sarvatra doṣadarśanāt | yadi tāvaccakṣuḥ paśyati yāvatkāyaḥ spṛśati tato yugapat sarvaviṣayopabhogaprasaṃgaḥ | atha cakṣurvijñānaṃ paśyati kastarhi vijānāti ? vyavahitamapi kiṃ na paśyati, apratighatvāt ? atha prajñā paśyati śrotravijñānādiṣvapi prajñā vidyata iti tatrāpi darśanaprasaṃgaḥ | atha cakṣurādisāmagrī paśyati sāpi khalu cakṣurādisāmagryaṅgavyatiriktā svabhāvakriyābhāvānna vidyate |
cakṣurādisāmagryaṅgānāmapi pratyekaṃ darśanaśaktikriyābhāvo 'ndhaśatavadityasattvam | sarvasāmagrīṇāṃ sarvakāryakaraṇāpattitvāt, viśeṣābhāvāt |
hetupratyayasāmagrīṃ pratītya kriyāmātraṃ vijñānamutpadyata iti cet | na | janikartṛbhāve janmakriyāsvātantryānupapatteḥ, naśyādivat | hetupratyayānāṃ paratantrāṇāṃ svātmanyavasthitānāṃ nirātmakānāṃ nirātmakakaraṇaśaktyayogāt |
kiñca, vijñeyābhāve vijñānānupapatteḥ, dāhyadahanavat |
kiñca, vijñānakriyāśritābhāve tadabhāvāccitrakuḍyavat | janmanāśayorddharmidharmatve viruddhānāmanyataropapattirvināśasya vā sajātihetutvaprasaṃgaḥ | yajjātyanuvṛttistadbījamiti cet | na | kuśalākuśalādicittanirodhe bījatvānupapatteḥ, sāmagrīpakṣotsargātsāṃkhyamatābhyupagamadoṣācca | teṣāmapi pradhānākhyādbījādekasmānnirapekṣātsarvaṃ saṃbhavati | nimittāntarāpekṣā śaktaśakteriti cet | na | akṣaṇikatvadoṣāt | sarvasāmagryaṅgabījābhyupagame kāryasvabhāvādivaicitryaprasaṃgaḥ | tasmānnirdoṣaḥ pakṣo vaktavyaḥ | so 'yaṃ prakramyate |
cakṣuḥ paśyati vijñānaṃ vijānāti svagocaram /
ālocanopalabdhitvādviśeṣaḥ sumahāṃstayoḥ

cakṣurdravyaṃ hi draṣṭṛsvabhāvam | tasya hetupratyayasāmagrīparigrahaprabodhitaśakteḥ rūpadarśanakriyāmātramutpadyate | dravyakriyayoścānyatvaṃ siddhasādhyamānarūpatvānnirapekṣasāpekṣavyapadeśitvācca draṣṭavyam | tatra cakṣurmūrtikriyāvadvijñānādhiṣṭhitaṃ darśanakriyāmārabhate | na vijñānaśūnyam | yathaiva cakṣurvijñānamālocanādhiṣṭhitakriyaṃ vijānāti, na kevalam, paramparānugrahabalāddhyanayoḥ pradīpādipratyayāntaraparigṛhītayoryugapadekasmin viṣaye vṛttilābho bhavati |
yastvetadatipatyaivaṃ kalpayati- 'kāraṇabhūtābhyāṃ prāgutpannābhyāṃ cakṣūrūpābhyāṃ kāryabhūtaṃ vijñānaṃ sahaikasmin kāle nāvatiṣṭhate'; iti tasya sakṣādviṣayānubhavanābhāvādanumānāgamābhāvaprasaṃgaḥ | anubhavajñāne cāsati manovijñānasmṛtigocarābhāvādanutpattiprasaṃgaḥ | niyataviṣayasmaraṇābhāvācca | tasmādvijñānaṃ niyatāśrayālambanalabdhapratiṣṭhaṃ sahakārikāraṇasāmagrīsannipātopajanitakriyaṃ sākṣādviṣayamupalabhate | cakṣurapyālocayati pradīpastatkālamevāvabhāsayati | ya ete vijñānacakṣūrūpādayaḥ svahetusāmagrīprabodhitaśaktayaḥ te viṣayaprativijñaptyālocanāvabhāsanākhyāṃ yugapat saudhīṃ saudhīṃ vṛttiṃ pratipadyanta iti yuktimatī nītiḥ |
tasmātsatsvapyanyeṣu pratyayeṣu darśanakriyāyāścakṣuṣaḥ prādhānyāt, tadevāñjasā paśyatītyucyate | yathā vā devadattaḥ sthālījalajvalanataṇḍulādiṣu satsvapi pāke pravartamāne svasyāmadhiśrayaṇodakāsecanataṇḍalāvapanadarvīparighaṭṭanācāmanisrāvaṇakriyāyāṃ labdhasāmarthyaḥ sādhanasanniyoge ca paraprāptaiśvaryo devadattaḥ prādhānyātpacatātyucyate | yadā punastaṇḍulānāṃ ( Jaini_33 ) vikledo vivakṣitaḥ pāko vā tadā jalānalayoḥ prādhānyādvyapadeśo bhavatyambu kledayatyagniḥ pacatīti | tasmātsāmagryāṃ satyāṃ darśane pravartamāne prādhānyāccakṣuḥ paśyatītyucyate | kathaṃ prādhānyamiti cet ? tatprakarṣe darśanaprakarṣāt | tulye hi prathamadhyānacakṣurvijñāne dvitīyādiṣu cakṣuṣprakarṣāddarśanaprakarṣo dṛśyata iti | tasmādyuktam- "cakṣuḥ paśyati nayanaṃ paśyati manasi tu bhaktyā prajñāvṛttirupacaryate manasā paśyati" iti |
tatrayaduktaṃ kośakāreṇa- "kimidamākāśaṃ khādyate | sāmagrayāṃ hi satyāṃ dṛṣṭamityupacāraḥ pravartate | tatra kaḥ paśyati ?" iti | tadatra teta bhadantena sāmagryaṅgakriyāpaharaṇaṃ ? kriyate | abhidharmasaṃmohāṅkasthānenātmāpyaṅkito bhavatyayogaśūnyatāprapātābhimukhyatvaṃ pradarśitamiti ||
kiṃ punarekenāpi cakṣaṣā paśyati, āhosvid dvābhyāmeveti ? nātra niyamaḥ | yasmāt
ekasya cakṣuṣaḥ kāryaṃ vijñānamathavā dvayoḥ /
iti dvicandradarśanādervijñānasya .......... ||
prāptagrāhīṇi āhosvidaprāptagrāhīṇīti ? taducyate |
aprāpyārthaṃ manaścakṣuḥ śrotraṃ ca trīṇyato 'nyathā

ghrāṇarasanakāyendriyāṇi prāptagrāhīṇītyarthaḥ ||
atra kāṇādaḥ paśyati | nāprāptagrāhīṇīndriyāṇi | cakṣuṣo hi raśmirgatvā paśyati | śrotraṃ tra sarvagataṃ prāpyaiva sarvaṃ śrṛṇoti | taṃ pratīdamucyate |
aprāptagrāhiṇaḥ siddhā dūrāsannasamagrahāt /
yāvatā hi kālena devadattaḥ svapāṇitalalekhāṃ paśyati tāvataiva candralekhām | na cāyaṃ gatimatāṃ dharmaḥ | gatimanto hi devadattādayo dūraṃ cirādgacchantyāsannaṃ kṣipramiti | na | pradīpavat tatsiddheḥ |
pradīpādiprabhāvaścet
yathā khalu yāvatā kālena pradīpo nediṣṭhaṃ rūpamabhivyanakti tāvatā daviṣṭhaṃ tadvaditi | tatra pratyavasthānam-
na samaṃ tatsamudbhavāt

yadi pradīpo gacchet, tatrāpyeṣa doṣaḥ prasajyeta | prabhādimadhyānteṣu ca tāpaviśeṣadarśanāt tadekatvāsiddhiḥ | tasya punaḥ pratītya yugapat sarvapradīpaprabhāmupādāya rūpaparamāṇūnāmutpattistasyaiṣa doṣo nāsti ||
sarvagrahaprasaṃgaścennāyaskāntādidarśanāt /
yadyaprāptagrāhi cakṣuḥ brahmaloke brahmāṇaṃ kasmānna paśyati ? tatredamucyate | nāyaskāntavattatsiddheḥ | yathā tulye 'pyaprāptākarṣaṇe na prācīno 'yaskānto maṇirudīcīnamayaḥ samākarṣati tadvaditi ||
atra punarvindhyavāsī paśyati sarvagatatvamindriyāṇām | taṃ pratīdamucyate |
sarvagatvādadoṣaścennāyogāttilatailavat

ko hyanunmatto brūyāttileṣu tailaṃ sarvagatamastīti ? tadvakcakṣuḥśrotrādyadhiṣṭhānebhyo bahirindriyāṇi kaḥ kalpayedamūḍhacetāḥ ?
idaṃ vaktavyam | yatra kāye sthitaścakṣuṣā rūpāṇi paśyati kiṃ tāni kāyacakṣūrūpavijñānāni ekabhaumāni, āhostidanyabhaumikānyapi ? sarveṣāmaniyamaḥ | tatra kāmadhātūpapannasya tāvat svena cakṣuṣā svāni rūpāṇi paśyataḥ sarvaṃ svabhaumam | tasyaivāsya dhyānacakṣuṣā svarūpāṇi paśyataḥ kāyarūpe svabhūmike dvayaṃ prathamāddhyānāt | prathamadhyānabhūmīni paśyato rūpāṇyapi tatratyāni | dvitīyadhyānacakṣuṣā samīkṣamāṇasya kāyarūpe svabhūmike, cakṣurdvitīyād dhyānāt, vijñānaṃ prathamāt | prathamadhyānabhūmīni paśyato vijñānarūpe prathamāddhyānāt, kāyaḥ kāmāvacaraḥ, cakṣurdvitīyāddhyānāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe dvitīyadhyānabhūmike kāyaḥ kāmāvacāro vijñānaṃ prathamadhyānāt | evaṃ tṛtīyacaturthadhyānabhūmikena cakṣuṣā tadbhūmikādharabhūmikāni rūpāṇi paśyato vijñātavyam | prathamadhyānopapannasya svena cakṣuṣā svānarūpāṇi paśyataḥ sarvaṃ svabhūmikam | adharāṇi rūpāṇi paśyatastrayaṃ svabhūmikaṃ rūpāṇi kāmāvacarāṇi | dvitīyadhyānacakṣuṣā svāni rūpāṇi paśyatastrayaṃ svabhūmikaṃ cakṣurdvitīyāt | kāmāvacarāṇi paśyataḥ kāyavijñāne svabhūmike, kāmāvacarāṇi rūpāṇi, cakṣurdvitīyāt | dvitīyadhyānabhūmīni paśyataścakṣūrūpe tadbhūmike śeṣaṃ svabhūmikam evaṃ tṛtīyādidhyānacakṣuṣā yojyam | dvitīyādidhyānopapannasya svaparacakṣurbhyāṃ svaparabhūmikāni rūpāṇi paśyato yathāsaṃbhavaṃ draṣṭavyam ||
niyatastvayam-
na hyūrdhvaṃ cakṣuṣaḥ kāyo na rūpaṃ nākṣijaṃ manaḥ /
vijñānasya tu netrārthastau ca kāyasya savaṃtaḥ

pañcabhaumāni kāyacakṣūrūpāṇi dvayoḥ savitarkasavicārayorbhūmyoścakṣurvijñānam | tatra yadmūmikaḥ kāyastadbhūmikamūrdhvabhūmikaṃ vā cakṣurbhavati na tvadhobhaumikam | yadbhūmikaṃ cakṣustadbhūmikamadharabhūmikaṃ vāsya rūpaṃ gocarī bhavati nordhvabhūmikam | evaṃ cakṣurvijñānaṃ nādharime cakṣuṣi saṃmukhībhavati | asya tu cakṣurvijñānasya rūpaṃ sarvato viṣayībhavati | kāyasyāpyubhe rūpavijñāne sarvato bhavata iti ||
evaṃ
nopariṣṭācchru teḥ kāyo na śabdo na svakaṃ manaḥ /
vijñānasya tu nihrādastau ca kāyasya sarvataḥ

ghrāṇādīnāṃ punaḥ
trayāṇāṃ trīṇyapi svāni
kāyagandhādiviṣayavijñānāni svabhūmikānyeva | utsargasyāyamapavādaḥ kriyate |
tanorvijñānamapyadhaḥ /
kāyaspṛṣṭavye svabhūmike eva | kāyavijñānaṃ tu keṣāñcidadharabhūmikam | yathā dvitīyādidhyānopapannānāmiti |
manastvaniyataṃ
samāpattyupapattikāleṣu kāyasya sarvato bhāvāt | traikālikādhvanirmuktasarvadharmaviṣayitvāt ||
kimarthaṃ punarayamalpārthaḥ sumahāgranthasandarbhavidhirārabhyata iti ? ( Jaini_37 ) kośakṛdācaṣṭe- nahyatra kiñcitphalamutprekṣyata iti | taṃ pratīdaṃ phalamādarśyate | tatra khalu
yogivaiśvarūpyaṃ pradarśitam

etadvaiśvarūpyaṃ yogināṃ yadanyataḥ kāyo 'nyataścakṣuranyataḥ rūpamanyato vijñānaṃ gṛhītvā paśyanti | vibhūni ca śarīrāṇi nirmāya manojavayā ṛddhyā gatvā buddhā bhagavanto yathecchaṃ lokadhātvantareṣu vineyānāṃ buddhakāryaṃ kurvaṃti | divyābhyāṃ cakṣuḥśrotrābhyāṃ rūpāṇi dṛṣṭvā śabdāṃśca śrutvā yathecchaṃ yugapadanekāni pāñcagatikāni śarīrāṇi nirmāyānekagatidhātvantareṣu vineyakāryaṃ kurvantīti |
gatametat prāsaṅgikaṃ prakaraṇam ||
idamadhunā vācyam | skandhopādānaskandhayoḥ kaḥ prativiśeṣaḥ ? taducyate | skandhāstribhiḥ satyaiḥ saṃgṛhītāḥ | yasmāt
sāsravānāsrāḥ skandhā ye tūpādānasaṃjñitāḥ /
sāsravā eva te jñeyāstatsācivyakriyādibhiḥ

kāraṇairiti vākyādhyāhāraḥ | tasmādupādānaskandhāḥ satyadvayasaṃgṛhītāḥ | nirodhasatyaṃ tu skandhalakṣaṇānupapatteḥ skandhalakṣaṇavyatiriktamiti draṣṭavyam ||
adhvādyāḥ skandhaparyāyāḥ
adhvānaskandhāḥ saṃskṛtāḥ kathāvastvityevamādayaḥ |
dharmādyā vastunaḥ sataḥ /
sat vastu dharmo dravyamāyatanaṃ dhāturityevamādayaḥ |
ye tu sāsravasaṃjñāste proktā duḥkhādināmabhiḥ

duḥkhaṃ loko bhavaḥ samudaya ityevamādibhirnāmabhiḥ śabdayante ||
atha kasmāccakṣuḥśrotraghrāṇānāṃ dvitve satyekadhātutā ? tadārabhyate-
svātmyagocarakāryāṇāmekatvādekadhātutā /
cakṣurādidvibhāve 'pi
trayāṇāmapi khalveteṣāmekasvabhāvatvādekagocaratvādekakāryatvācca dvitve 'pi satyekādhipatyaṃ caikadhātutā ca nirvartete |
dvyutpattiḥ karmatritvaśāt

ye tu kathayanti "śobhārthaṃ tu dvayodbhavaḥ" iti teṣāṃ ślīpadagaṇḍaprabhṛtīnām atiśobhārthamutpattirityāpannam ||
idamidānīṃ vācyam | cakṣurādikāraṇasāmagrīsannidhāne sati cakṣurvijñānotpattau kasmāccakṣuḥśrotrādivijñānamityucyate ? tatra visarjanaṃ kriyate-
asādhāraṇavaiśiṣṭyādaiśvaryādāntaraṅgayataḥ /
satyapyanekahetutve vijñānaṃ tairviśeṣyate

cakṣurādīndriyaviśeṣādvijñānaviśeṣo dṛṣṭaḥ | cakṣurādīnāṃ ca caturbhiḥ kāraṇairīśitvaṃ dṛṣṭam | asādhāraṇakāraṇatvena cāntaraṅgya iti ||
atrāha | atha kasmāt sarvapadārthānāṃ dravyasvabhāvatve nirvāṇameva paramārthato dravyamityucyate yato dharmadhātureva tadyogāddravyavānityākhyāyate | kasmācca sarvasaṃskṛtānāṃ kṣaṇikatve sati traya evāntyā dhātavaḥ kṣaṇikā ityucyante ? tadubhayaṃ pradarśyate |
nityatvātkuśalatvācca nirvāṇaṃ dravyamañjasā /
sāradravyena tenaiko dharmākhyo dravyavānmataḥ

prathamaṃ nirmalaṃ cittamasābhāgyātkṣaṇaḥ smṛtaḥ /
tenādbhutakṣaṇenaite kṣaṇikāḥ paścimāstrayaḥ

kiṃ punarete cakṣurādayastulyaṃ viṣayaṃ gṛhṇanti, āhosvinnyūnamavikaṃ vā ? tadāviṣkriyate-
ghrāṇaṃ jihvā ca kāyaśca tulyārthagrāhyadastrayam /
dvayoścakṣuḥśrotrayoraniyama ityākhyātaṃ bhavati ||
kiṃpunareṣāṃ cakṣurvijñānādīnāṃ sahaja evāśrayaḥ, āhosvidatīto 'pi ? taducyate |
paścimasyāśrayo 'tītaḥ
manovijñānasya kriyāvato nityamāśrayo 'tītaḥ |
pañcānāṃ taiḥ sahāpi ca

pañcānāṃ vijñānakāyānāṃ taiḥ sahāpi cātītaśceti 'ca'śabdāt |
evaṃ catuṣkoṭika ārabhyate | ye dharmā vijñānaniśrayāḥ samanantarā api te ? praśnaścatuṣkoṭikaḥ | niśraya eva cakṣurādayaḥ | samanantarā eva vedanādayaḥ | ubhayaṃ samanantaraniruddhaṃ vijñānam | nobhayametānākārān sthāpayitvā ||
idamidānīmabhidharmasarvasvaṃ kośakārakasmṛtigocarātītaṃ vaktavyam | athaiṣāmaṣṭādaśānāṃ dhātūnāṃ katamaṃ niśrayaṃ niśrityānāsraveṇa mārgeṇa katamo dhāturnirudhyate !
niśritya khalvanāgamyaṃ niśrayāṃścaturo 'tha vā /
anāsraveṇa mārgeṃṇa cakṣurdhāturnirudhyate

navasu bhūmiṣu khalvanāsravo mārgaḥ | cakṣurdhātustu pañcabhūmikaḥ | tatra prajñāvimuktasyālabdhadhyānasyāryasyānāgamyaṃ niśritya cakṣurdhāturnirudhyate | nirodhamārgajñānātmakasya tridhātupratipakṣatvāddhyānalābhinaḥ punaścaturo niśrayānniśritya dhyānāntarikāyāḥ prathamena grahaṇāt ||
anāgamyaṃ tu niśritya gandhadhāturnirudhyate /
dhyānālābhinastannirodhāt |
manodhāturanāgamyaṃ yadi vā saptaniśrayāt

catvāri dhyānāni trīṃścārūpyān, tasya traidhātukatvāt ||
anāgamyaṃ tathaivādyaṃ cakṣurvijñānasaṃjñakaḥ /
nirudhyata iti vartate | tasya kāmaprathamadhyānasamāpannatvāt |
dharmadhātorvicitratvādyathāyogaṃ vinirdiśet