Samādhirājasūtra · Chapter 17

iti śrīsamādhirāje pūrvayogaparivarto nāma ṣoḍaśaḥ || 16 ||
(Vaidya 103)
17 Bahubuddhanirhārasamādhimukhaparivartaḥ |
atha khalu bhagavāṃstāṃ mahatīṃ sāgaropamāṃ parṣadaṃ dharmakathayā saṃdarśya samuttejya saṃpraharṣya samādāpya utthāyāsanāt prākrāmat | yena ca gṛdhrakūṭaparvatarājastenaiva upasamakrāmat | upasaṃkramya ca prajñapta evāsane nyaṣīdat | bhikṣusaṃghaparivṛto devanāgayakṣagandharvāsuragaruḍakinnaramahoragamanuṣyāmanuṣyanamaskṛtaḥ sāgaropamāyāṃ parṣadi dhama saṃdeśayati sma | atha khalu candraprabhaḥ kumārabhūto bhagavantaṃ nirgataṃ viditvā aśītyā prāṇikoṭīśataiḥ sārdhaṃ sarvairdevabhūtairanyalokadhātvāgataiśca saṃbahulairbodhisattvamahāsattvaniyutaiḥ sārdhaṃ puṣpadhūpagandhamālyavilepanaṃ gṛhītvā tūryaśatairvādyamānaiśchatradhvajaghaṇṭāpatākābhiratyucchritābhiḥ mahāmālyābhinirhāramādāya bhagavataḥ pūjākarmaṇe yena gṛdhrakūṭaparvato yena ca bhagavāṃstenopajagāma | upetya ca bhagavataḥ pādau śirasābhivandya bhagavantaṃ triḥ pradakṣiṇīkṛtya taiḥ puṣpadhūpagandhamālyavilepanaistūryatālāvacaraiḥ pravādyamānairmahatīṃ pūjāṃ kṛtvā ekānte nyaṣīdat sagauravaḥ sapratīśo dharmaparipṛcchāyai ||
atha khalu candraprabhaḥ kumārabhūto bhagavantametadavocat - pṛccheyamahaṃ bhagavantaṃ tathāgatamarhantaṃ samyaksaṃbuddhaṃ kaṃcideva pradeśaṃ sacenme bhagavānavakāśaṃ kuryāt pṛṣṭapraśnavyākaraṇāya | evamukte bhagavāṃścandraprabhaṃ kumārabhūtametadavocat - pṛccha tvaṃ kumāra tathāgatamarhataṃ samyaksaṃbuddhaṃ yad yadevākāṅkṣasi | nityakṛtaste kumāra tathāgatenāvakāśaḥ | evamukte candraprabhaḥ kumārabhūto bhagavantametadavocat - katibhirbhagavan dharmaiḥ samanvāgato bodhisattvaḥ imaṃ sarvadharmasvabhāvasamatāvipañcitaṃ samādhiṃ pratilabhate? evamukte bhagavāṃścandraprabhaṃ kumārabhūtametadavocat - caturbhiḥ kumāra dharmaiḥ samanvāgato bodhisattvaḥ imaṃ sarvadharmasvabhāvasamatāvipañcitaṃ samādhiṃ pratilabhate | katamaiścaturbhiḥ? iha kumāra bodhisattvo mahāsattvaḥ sūrato bhavati suvisaṃvāso dānto dāntabhūmimanuprāptaḥ | sa parairākruṣṭo vā paribhāṣito vā duruktānāṃ durbhāṣitānāṃ vacanapathānāṃ kṣamo bhavatyadhivāsanajātīyaḥ karmadarśī nihatamāno dharmakāmaḥ | anena kumāra prathamena dharmeṇa samanvāgato bodhisattvo mahāsattvaḥ imaḥ samādhiṃ pratilabhate | punaraparaṃ kumāra bodhisattvo mahāsattvaḥ śīlavān bhavati | pariśuddhaśīlaḥ (Vaidya 104) akhaṇḍaśīlaḥ acchidraśīlaḥ aśabalaśīlaḥ akalmaṣaśīlaḥ acyutaśīlaḥ anāvilaśīlaḥ agarhitaśīlaḥ abhyudgataśīlaḥ aniśritaśīlaḥ aparāmṛṣṭaśīlaḥ anupalambhaśīlaḥ āryapraśastaśīlo vijñapraśastaśīlaḥ | anena kumāra dvitīyena dharmeṇa samanvāgato bodhisattvo mahāsattvaḥ ima samādhiṃ pratilabhate | punaraparaṃ kumāra bodhisattvo mahāsattvastraidhātuke uttrastacitto bhavati saṃtrastacitto nirviṇṇacitto niḥsaraṇacittaḥ | anarthikaḥ anabhirataḥ anadhyavasitaḥ anabhiṣaktaḥ | sarvatraidhātuke udvignamānasaḥ | anyatra traidhātukāt sattvāni mocayiṣyāmīti vyāyamate | samudāgacchatyanuttarāyāṃ samyaksaṃbodhau | anena kumāra tṛtīyena dharmeṇa samanvāgato bodhisattvo mahāsattva imaṃ samādhiṃ pratilabhate | punaraparaṃ kumāra bodhisattvo mahāsattvaḥ śrāddho bhavati | atṛpto bhavati dharmaparyeṣṭyām | bahuśruto bhavati | viśārado bhavati | dharmakāmaśca dharmagurukaḥ | na lābhasatkāraślokaguruko
na jñānagurukaḥ | yathāśrutāṃśca dharmān yathāparyavāptān parebhyaśca vistareṇa deśayati saṃprakāśayati hitavastupūrvagamena cittena na jñātralābhakāmanayā | api tu khalu punaḥ kimitīme sattvā imān dharmān śrutvā avinivartanīyā bhaveyuranuttarāyāḥ samyaksaṃbodheriti | anena kumāra caturthena dharmeṇa samanvāgato bodhisattvo mahāsattvaḥ imaṃ samādhiṃ pratilabhate ||
ebhiḥ kumāra caturbhirdharmaiḥ samanvāgato bodhisattvo mahāsattva imaṃ sarvadharmasvabhāvasamatāvipañcitaṃ samādhiṃ pratilabhate kṣipraṃ cānuttarāṃ samyaksaṃbodhibhabhisaṃbudhyate | tadanenāpi te kumāra paryāyeṇaivaṃ veditavyaṃ yathāyaṃ samādhirbahubuddhadeśito bahubuddhavarṇito bahubuddhasaṃprakāśito bahubuddhapravicitaḥ | bahūnāṃ ca buddhānāṃ bhagavatāmantikānmayā pravrajitvā ayaṃ kumāra sarvadharmasvabhāvasamatāvipañcitaḥ samādhirvistareṇa śruta udgṛhītaḥ pṛṣṭo dhārito vācitaḥ pravartito 'raṇabhāvanayā bhāvito bahulīkṛtaḥ parebhyaśca vistareṇa saṃprakāśitaḥ | atha khalu bhagavānimameva bahubuddhanirhārasamādhimukhaṃ pūrvayogakathānirdeśaṃ bhūyasyā mātrayā tasyāṃ velāyāṃ candraprabhasya kumārabhūtasya vistareṇa gāthābhigītena saṃprakāśayati sma -
smarāmi kalpe 'tuliyāprameye yadā jino āsi svarāṅgaghoṣaḥ /
svarāṅgaghoṣasya tathāgatasya varṣaṃ śatā ṣaṣṭi abhūṣi āyuḥ

tasyānu buddho parimeṇa āsīt jñāneśvaro nāma narāṇamuttamaḥ /
jñāneśvarasya dvipadottamasya varṣaṃ sahasrā daśa dvau ca āyuḥ

jñāneśvarasyāpi pareṇa buddho tejeśvaro nāma jino abhūṣi /
(Vaidya 105)
tejeśvarasya dvipadottamasya ṣaṭsaptatī varṣasahasra āyuḥ

tejeśvarasyoparatena buddho matīśvaro nāma jino abhūṣi /
matīśvarasya dvipadottamasya varṣāṇa koṭī paripūrṇa āyuḥ

matīśvarasyoparatena buddho brahmeśvaro nāma jino abhūṣi /
brahmeśvarasya dvipadottamasya caturdaśo varṣasahasra āyuḥ

brahmeśvarasyoparatena buddho agnīśvaro nāma jino abhūṣi /
agnīśvarasya dvipadottamasya ṣaṣṭistadā varṣasahasra āyuḥ

agnīśvarasyoparatena buddho brahmānano nāma jino abhūṣi /
brahmānanasya dvipadottamasya rātriṃdivā sapta abhūṣi āyuḥ

brahmānanasyoparatena buddho gaṇeśvaro nāma jino abhūṣi /
gaṇeśvarasya dvipadottamasya ṣaḍvarṣakoṭyaḥ paripūrṇa āyuḥ

gaṇeśvarasyoparatena buddho ghoṣeśvaro nāma jino abhūṣi /
ghoṣeśvarasya dvipadottamasya navavarṣakoṭyaḥ paripūrṇa āyuḥ

ghoṣeśvarasyoparatena buddho ghoṣānano nāma jino abhūṣi /
ghoṣānanasya dvipadottamasya daśavarṣakoṭyaḥ paripūrṇa āyuḥ

(Vaidya 106)
ghoṣānanasyoparatena buddhaścandrānano nāma jino abhūṣi /
candrānanasya dvipadottamasya rātriṃdivā eka abhūṣi āyuḥ

candrānanasyoparatena buddhaḥ sūryānano nāma jino abhūṣi /
sūryānanasya dvipadottamasya aṣṭādaśo varṣasahasra āyuḥ

sūryānanasyoparatena buddho brahmānano nāma jino abhūṣi /
brahmānanasya dvipadottamasya triviṃśati varṣasahasra āyuḥ

brahmānanasyoparatena buddho brahmaśravo nāma jino abhūṣi /
brahmaśravasya dvipadottamasya aṣṭādaśo varṣasahasra āyuḥ

ekasmi kalpasmi ime upannā duve śate lokavināyakānām /
śruṇohi nāmāniha kīrtayiṣye anābhibhūtān tathāgatānām

anantaghoṣaśca vighuṣṭaghoṣo vighuṣṭatejaśca vighuḥṭaśabdaḥ /
svarāvighuṣṭaśca svarārcitaśca svarāṅgaśūraśca svarāṅgaśabdaḥ

jñānābalo jñānaviśeṣagaśca jñānābhibhūrjñānasamudgataśca /
jñānārcimān jñānaabhyudgataśca vighuṣṭajñānastatha jñānaśūraḥ

brahmābalo brahmavasuḥ subrahma brahmā ca devastatha brahmaghoṣaḥ /
(Vaidya 107)
brahmeśvaro brahmanarendranetre brahmasvarāṅgaḥ svarabrahmadattaḥ

tejobalastejavatiḥ sutejāḥ tejeśvarastejasamudrataśca /
tejovibhustejaviniścitaśca | tejasvarendraḥ suvighuṣṭatejāḥ

bhīṣmo balo bhīṣmamatiḥ subhīṣmo bhīṣmānano bhīṣmasamudrataśca /
bhīṣmārci rbhīṣmottaru rbhīṣmaghoṣā ete jinā lokavināyakā 'bhūt

gambhīraghoṣaḥ śiridhāraṇaśca viśuddhaghoṣeśvaru śuddhaghoṣaḥ /
anantaghoṣaḥ suvimuktaghoṣo māro balo māravitrāsanaśca

sunetra śuddhānanu netraśuddho viśuddhanetraśca anantanetraḥ /
samantanetraśca vighuṣṭanetro netrābhibhūrnetra aninditaśca

dāntottaro dānta sudāntacittaḥ sudānta śāntedriya śāntamānasaḥ /
śāntottaraḥ śāntaśirī praśāntaḥ śāntīya pāraṃgatu śāntiśūraḥ

sthitottaraḥ śānta sudāntacittaḥ sudāntaśāntendriyu śāntamānasaḥ /
śāntottaraḥ śāntaśriyā jvalantaḥ śāntapraśānteśvaru śāntiśūraḥ

gaṇendra gaṇamukhyu gaṇeśvaraśca gaṇābhibhūrgaṇivara śuddhajñānī /
mahāgaṇendraśca gaṇendraśūro anyo puno gaṇivara pramocakaḥ

dharmadhvajaśco tatha dharmaketuḥ dharmottaro dharmasvabhāva udgataḥ /
(Vaidya 108)
dharmabalaścaiva sudharmaśūraḥ svabhāvadharmottaraniścitaśca

svabhāvadharmottaraniścitasya aśītikoṭyaḥ sahanāmadheyāḥ /
dvitīyakalpasmi utpanna nāyakā ete mayā pūjita bodhikāraṇāt

svabhāvadharmottaraniścitasya yo nāmadheyaṃ śṛṇute jinasya /
śrutvā ca dhāreti vighuṣṭa nāma sa kṣiprametaṃ labhate samādhim

eteṣa buddhān pareṇa anyo acintiye aparimitasmi kalpe /
abhūṣi buddho naradevapūjitaḥ sa nāmadheyena narendraghoṣaḥ

narendraghoṣasya tathāgatasya ṣaṭsaptatī varṣasahasramāyuḥ /
trayaśca koṭīśata śrāvakāṇāṃ yaḥ sannipātaḥ prathamo abhūṣi

ṣaḍabhijña traividya jitendriyāṇāṃ mahānubhāvāna maharddhikānām /
kṣīṇāsravāṇāntimadehadhāriṇāṃ saṃghastadā āsi prabhākarasya

aśīti koṭīniyutā sahasrā yo bodhisattvāna gaṇo abhūṣi /
gambhīrabuddhīna viśāradānāṃ mahānubhāvāna maharddhikānām

abhijñaprāptāḥ pratibhānavanto gatigatāḥ sarvita śunyatāyāḥ /
ṛddhīya gacchanti te kṣetrakoṭiyo tatottare yāttika gaṅgavālukāḥ

(Vaidya 109)
pṛcchitva praśnaṃ dvipadānanuttamān punenti tasyaiva jinasya antike /
sūtrāntanirhāraniruktikovidā ālokabhūtā vicaranti medinīm

sattvānamarthāya caranti cārikāṃ mahānubhāvāḥ sugatasya putrāḥ /
na kāmahetoḥ prakaronti pāpaṃ devā pi teṣāṃ spṛha saṃjanenti

anarthikā bhavagatiṣu na niśritāḥ samāhitā dhyānavihāragocarāḥ /
viniścitārthāśca viśāradāśca nirāmagandhāḥ sada brahmacāriṇaḥ

acchedyavākyāḥ pratibhānavanto niruktinirdeśapadārthakovidāḥ /
sarvatrasaṃdarśaka buddhaputrāḥ parigṛhītāḥ kuśalena karmaṇā

anantakalpāścariyāya udgatāḥ stutāḥ praśastāḥ sada nāyakehi /
vimokṣatattvārthapadāna deśakāḥ asaṃkiliṣṭāḥ suviśuddhaśīlāḥ

anopaliptāḥ padumena vāriṇā vimukta traidhātukato 'pramattāḥ /
anopaliptāṣṭahi lokadharmairviśuddhakāyāḥ pariśuddhakarmāḥ

alpeccha saṃtuṣṭa mahānubhāvā agṛddha te buddhaguṇāḥ pratiṣṭhitāḥ /
sarveṣa sattvāna gatiḥ parāyaṇā na ghoṣamātrapratipattisārāḥ

yatra sthitāstaṃ ca pareṣu deśayu sarvehi buddhehi parigṛhītāḥ /
(Vaidya 110)
vaiśvāsikāḥ kośadharā jinānāṃ te sarvi traidhātuki trastamānasāḥ

praśāntacittāḥ sada raṇyagocarā adhiṣṭhitā lokavināyakebhiḥ /
bhāṣanti sutrāntasahasrakoṭiyo yaṃ caiva bhāṣanti ta buddhavarṇitam

vivarjitāḥ sarvapadebhi laukikāḥ śūnyādhimuktāḥ paramārthadeśakāḥ /
anantavarṇā guṇasāgaropamāḥ bahuśrutāḥ paṇḍita vijñavantaḥ

sacet kumāro bahukalpakoṭiya adhiṣṭhihantaḥ pravadeya varṇam /
sa alpakaṃ tat parikīrtitaṃ bhaved yathā samudrādudabindurekaḥ

tasmiṃśca kāle sa narendraghoṣo deśetimaṃ śānta samādhi durdṛśam /
mahātrisāhasriya lokadhātu devehi nāgehi sphuṭo abhūṣi

tasyo imaṃ śānta samādhi bhāṣataḥ prakampitā medini ṣaḍvikāram /
devā manuṣyā yatha gaṅgavālikā avivartikāye sthita buddhajñāne

tatrāsi rājā manujāna īśvaraḥ śirībalo nāma mahānubhāvaḥ /
putrāṇa tasyo śata pañca āsannabhirūpa prāsādika darśanīyāḥ

aśīti koṭīśata istriyāṇāmantaḥpuraṃ tasya abhūṣi rājñaḥ /
caturdaśo koṭisahasra pūrṇā duhitaro tasya abhūṣi rājñaḥ

sa kārtikāyāṃ tada pūrṇamāsyāmaṣṭāṅgikaṃ poṣadhamādaditvā /
(Vaidya 111)
aśītikoṭīniyutehi sārdhamupāgamallokagurusya antikam

vanditva pādau dvipadottamasya nyaṣīdi rājā purato jinasya /
adhyāśayaṃ tasya viditva rājño imaṃ samādhiṃ dvipadendra deśayi

sa pārthivaḥ śratva samādhimetamutsṛjya rājyaṃ yatha kheṭapiṇḍam /
parityajitvā priya jñātibāndhavān sa pravrajī tasya jinasya śāsane

putrāṇa pañcāśata pravrajiṃsu antaḥpuraṃ caiva tathaiva dhītaro /
anye ca tatra putrajñātibāndhavāḥ ṣaṭsaptatirnayuta trayaśca koṭyaḥ

sa pravrajitveha saputradāraṃ sthapetva āhāranirhārabhūmim /
adhiṣṭhitaścaṃkrami aṣṭavarṣaṃ sa caṃkrame vasthitu kāla kārṣīt

sa kālu kṛtvā tada rājakuñjaro samādhicitto susamāhitaḥ sadā /
tatraiva so rājakule upanno upapāduko garbhamalairaliptaḥ

dṛḍhabalo nāma pitāsya bhūṣi mahāmatī nāma janetri āsīt /
sa jātamātro avacī kumāro kaccinnu so tiṣṭhati lokanāthaḥ

jānāti me āśayu lokanātho yeno mamā śānta samādhi deśitaḥ /
(Vaidya 112)
apratyayā apagatapratyayā ca yo eka nirdeśu bhave gatīnām

yā sarvadharmāṇa svabhāvamudrā yaḥ sūtrakoṭīniyutāna āgamaḥ /
yo bodhisattvāna dhanaṃ nirūttaraṃ kaccijjino bhāṣati taṃ samādhim

kāyasya śuddhī tatha vāca śuddhī cittasya śuddhistatha dṛṣṭiśuddhiḥ /
ārambaṇānāṃ samatikramo yaḥ kaccijjino bhāṣati taṃ samādhim

avipraṇāśaḥ phaladharmadarśanaṃ aṣṭāṅgikā mārgavarasya bhāvanā /
tathāgataiḥ saṃgamu tīkṣṇaprajñatā satyapraveśaḥ sada dharmajñānam

skandhaparijñā samatā ca dhātunāmapakarṣaṇaṃ cāyatanāna sarvaśaḥ /
anutpāda sākṣātkriyayāvatāraḥ kaccijjino bhāṣati taṃ samādhim

pratisaṃvidā śāntyavatārajñānaṃ sarvākṣarāṇāṃ ca prabhedajñānam /
vastuniveśasamatikramo yaḥ kaccijjino bhāṣati taṃ samādhim

ghoṣaḥ parijñātha prāmodyalābhaḥ prītiśca bhotī sugatāna varṇam /
āryā gatirmārdavatā ca ujjukā kaccijjino bhāṣati taṃ samādhim

nā jātu kuryādbhukuṭiṃ sa sūrataḥ sākhilya mādhurya smitaṃ mukhaṃ ca /
dṛṣṭvā ca sattvān prathamālapeti kaccijjino bhāṣati taṃ samādhim

(Vaidya 113)
anālasyatā gauravatā gurūṇāṃ śuśrūṣaṇā vandana premadarśanā /
upapatti saṃtuṣṭita śuklatā ca kaccijjino bhāṣati taṃ samādhim

ājīvaśuddhistatha raṇyavāso dhūte sthitānusmṛterapramoṣaḥ /
skandheṣu kauśalyamathāpi dhātuṣu kaccijjino bhāṣati taṃ samādhim

āyatanakauśalyamabhijñajñānaṃ kileśaapakarṣaṇa dāntabhūmi /
pṛthusarvamantrāṇamasāvucchedaḥ kaccijjino bhāṣati taṃ samādhim

samatikramaḥ sarvabhavaggatīnāṃ jātismṛti dharmaniṣkāṅkṣatā ca /
dharme ca cittaṃ śruta eṣaṇā ca kaccijjino bhāṣati taṃ samādhim

viśeṣagāmī sada bhāvanārati āpatti kauśalyata niḥsṛtau sthitaḥ /
yatra sthito 'nuśayitāṃ jahāti kaccijjino bhāṣati taṃ samādhim

tīkṣṇasya jñānasya varāgamo yato acāliyo śailasamo akampitaḥ /
avivartitālakṣaṇa dhāraṇīmukhaṃ kaccijjino bhāṣati taṃ samādhim

śuklāna dharmāṇa sadā gaveṣaṇā pāpāna dharmāṇa sadā vivarjanā /
saṃkleśapakṣasya sadā pracāru yo kaccijjino bhāṣati taṃ samādhim

sarvāsu śikṣāsu gatiṃgato viduḥ samādhyavasthānagatiṃgataśca /
(Vaidya 114)
sattvāna co āśayu jñātva codako deśeti dharmaṃ varabuddhabodhau

viśeṣajñānaṃ upapattijñānaṃ anantajñānaṃ susamāptajñānam /
sarvaggatīnāṃ pratisaṃdhijñānaṃ kaccijjino bhāṣati taṃ samādhim

gṛhān samutsṛjya pravrajyacittaṃ traidhātuke anabhiratī nanugrahaḥ /
cittasya saṃpragrahaṇaṃ saharṣaṇā deśeti dharmaṃ dvipadānamuttamaḥ

dharmeṣu co nābhiniveśa tāyi parigraho dharmavare sadā ca /
karmavipāke ca dṛḍhādhimuktiṃ deśeti dharma dvipadānamuttamaḥ

vinayasmi kauśalya vipākajñānaṃ kalahaṃ vivādāna tathopaśāntiḥ /
avigrahaṃ vāpyavivādabhūmiṃ deśeti dharma dvipadānamuttamaḥ

kṣāntīsamādānamakrodhasthānaṃ viniścaye dharmi sadā ca kauśalam /
padaprabhedeṣu ca jñānadarśanaṃ deśeti dharmaṃ karuṇāṃ janetvā

pūrvāntajñānamaparāntajñānaṃ triyadhvasamatā sugatāna śāsane /
pariccheda uktaḥ sa trimaṇḍalasya evaṃ jino deśayi dharmasvāmī

cittavyavasthāna ekāgratā ca kāyavyavasthāna yathāryabhūmiḥ /
īryāpathastho sada kāli rakṣaṇā deśeti dharmaṃ puruṣarṣabho muniḥ

(Vaidya 115)
hiriśca otrāpyu prāsādikaṃ ca yuktāṃ giraṃ bhāṣati lokajñānam /
pravṛttidharmaṃ prakṛtiṃ ca prāṇināṃ deśeti dharmaṃ varabodhiumagryām

anugrahaṃ co hirimotrāpyaṃ ca cittasya cākuśalatā jugupsanā /
dhūtasyānutsargata piṇḍacaryāṃ deśeti dharmaṃ dvipadānamuttamaḥ

hiriśca otrāpyu sadācaretā gurūṇābhivādana pratyutthānam /
mānasya co nigraha āditaiva evaṃ jino deśayi dharmasvāmī

cittasamutthānata cittakalyatā jñānapratīvedhu tathānubodham /
ajñānapakṣasya sadā vivarjanā deśeti dharmān varabuddhabodhim

cittapraveśaṃ ca rūtasya jñānaṃ niruktyavasthāna viniścitārtham /
sarveṣvanarthāna sadā vivarjanam evaṃ jino deśayi dharmasvāmī

sasaṅgatā satpuruṣehi nityaṃ vivarjanā kāpuruṣāna caiva /
jine prasādaṃ sada prematāṃ ca evaṃ jino deśayi dharma śreṣṭham

saṃketaprajñaptivyāhāratāṃ ca saṃsāraduḥkhāni sadā vivarjanā /
alābhi lābhe ca asaktabhāvamevaṃ jino deśayi dharmamuttamam

satkāru labdhvā ca na vismayeyyā asatkṛtaścāpi bhavedupekṣakaḥ /
bhūte 'pi varṇaṃ na kadāci modiye iya deśanā lokahitasya īdṛśī

(Vaidya 116)
ākrośanāṃ paṃsana sarvaśo sahedasaṃstavaḥ sarvagṛhīhi sārdham /
saṃsargatāṃ pravrajitena kuryādevaṃ jino deśayi dharmasvāmī

buddhāna co gocari supratiṣṭhito agocaraṃ sarva vivarjayitvā /
ācārasaṃpanna sudāntacitto iya dharmanetrī sugatena deśitā

ye bāladharmāḥ sada tān vivarjayet kuladūṣaṇaṃ sarva vivarjayecca /
ārakṣitavyaṃ sada buddhaśāsanaṃ evaṃ jino deśayi dharmasvāmī

alpaṃ ca bhāṣye madhuraṃ suyuktaṃ kalyāṇatāṃ mṛduvacanaṃ pareṣām /
pratyarthikānāṃ sahadharmanigraho iyaṃ jine īdṛśa ānuśāsanī

pratikramet kāli na co akāle na viśvaset sarvapṛthagjaneṣu /
duḥkhena spṛṣṭo na bhaveta durmanā iyaṃ jine īdṛśa ānuśāsanī

daridra dṛṣṭvā sadhanaṃ kareyyā duḥśīla dṛṣṭvā anukampitavyā /
hitavastutāyāṃ sada ovadeyya iyaṃ jine īdṛśa ānuśāsanī

dharmeṇa sattvā anugṛhṇitavyā lokāmiṣatyāgu sadā ca kāryo /
na saṃcayaṃ no nicayaṃ ca kuryādiyaṃ jine īdṛśa ānuśāsanī

śīlapraśaṃsā ca kuśīlakutsanā aśāṭhyatā śīlavatāṃ niṣevaṇam /
sarvasvakātyāgi dhane 'pyaniśrito iyaṃ jine īdṛśa ānuśāsanī

(Vaidya 117)
adhyāśayeno guruṇā nimantraṇā yathā ca bhāṣe tatha sarva kuryām /
abhīkṣṇa seveyya ca dharmabhāṇakaṃ iyaṃ jine īdṛśa ānuśāsanī

sagauravaḥ prītamanāḥ sadā bhavet somyāya dṛṣṭīya sadā sthito bhavet /
pūrvāsu caryāsu suniścitaḥ sadā iyaṃ jine īdṛśa ānuśāsanī

pūrvaṃgamaḥ kuśalacarīṣu nityamupāyakauśalya nimittavajane /
saṃjñāvivarte tatha vastulakṣaṇe iyaṃ jine īdṛśa ānuśāsanī

sūtrāntanirhārapadeṣu kauśalaṃ satyāna nirdeśapadeṣu niścayaḥ /
vimuktijñānasya ca sākṣikāritā iyaṃ jine īdṛśa ānuśāsanī

śūnyāśca dharmāḥ sada sevitavyā viśāradāḥ śīlabale pratiṣṭhitāḥ /
samādhisthānena samottareyyā iyaṃ jine īdṛśa ānuśāsanī

na jñātralābhaṃ pi kadāci deśayeccittasya cāpī kuhanāṃ na kuryāt /
dṛṣṭīkṛtāṃ sarva vivarjayecca iyaṃ jine īdṛśa ānuśāsanī

pratibhānu śreṣṭhaṃ vara dhāraṇīye jñānasya cobhāsu anantapāro /
adhiṣṭhānamantra pratibhānayuktiriyaṃ jine īdṛśa ānuśāsanī

(Vaidya 118)
śīlasya dvāramima mārgabhāvanā pratipatti - ovādanayaśca bhadrako /
anuśāsanī atra caritva śāsanī iyaṃ jine īdṛśa ānuśāsanī

anulomikī kṣānti ya buddhavarṇitā kṣāntisthito doṣa vivarjayeta /
ajñāna varjeyya sthihitva jñāne iyaṃ jine īdṛśa ānuśāsanī

jñānapratiṣṭhā tatha yogabhūmī yogeśvarī bodhayi prasthitānām /
niṣevaṇā satpuruṣāṇa nityaṃ iyaṃ jine īdṛśa ānuśāsanī

ayuktayogīna sadā vivarjanā tathāgatairbhāṣita buddhabhūmi /
anumoditā sarvihi paṇḍitehi iyaṃ jine īdṛśa ānuśāsanī

bālaiḥ pratikṣipta ajñātakehi abhūbhiratra pṛthuśrāvakāṇām /
parigṛhītāḥ sada bodhisattvaiḥ iyaṃ jine īdṛśa ānuśāsanī

tathāgatehi anubuddhametaṃ devehi co satkṛtu pūjitaṃ ca /
anumoditaṃ brahmasahasrakoṭibhiḥ kaccijjino bhāṣati taṃ samādhim

nāgasahasrehi sadā susatkṛtaṃ suparṇayakṣehi ca kinnarehi /
yā bhāṣitā bodhivarā jinebhiḥ kaccijjino bhāṣati taṃ samādhim

paryāpta yā nityu supaṇḍitehi dhanaṃ ca śriṣṭhaṃ pravaraṃ sulabdham /
(Vaidya 119)
nirāmiṣaṃ jñāna cikitsa uttamā kaccijjino bhāṣati taṃ samādhim

jñānasya koṣaḥ pratibhānamakṣayaṃ sūtrāntakoṭīna praveśa eṣaḥ /
parijña traidhātuki bhūtajñānaṃ kaccijjino bhāṣati taṃ samādhim

naukā iyaṃ deśita pāragāmināṃ nāvā pi co oghagatāna eṣā /
kīrtiryaśo vardhati varṇamālā yeṣāmayaṃ śānta samādhi deśitaḥ

praśaṃsa eṣā ca tathāgatānāṃ stavaśca eṣo puruṣarṣabhāṇām /
stava bodhisattvāna nayaśca akṣayo yehī ayaṃ śānta samādhi deśitaḥ

maitrī iyaṃ doṣaśame prakāśitā upekṣiyaṃ kāruṇikāna bhūmim /
āśvāsayanteṣa mahāśayānāṃ yeṣāṃ kṛtenaiṣa samādhi bhāṣitaḥ

pratipattiyaṃ deśita siṃhanādināmitu buddhajñānasya varasya āgamaḥ /
sarveṣa dharmāṇa svabhāvamudrāḥ samādhyayaṃ deśitu nāyakehi

sarvajñajñānasya ca āharitrimā caryā iyaṃ bodhayi prasthitānām /
vitrāsanaṃ māracamūya cāpi samādhyayaṃ śānta jinena deśitaḥ

vidyā iyaṃ dharmasthitāna tāyināṃ amitramadhye paramā ca rakṣā /
pratyarthiṃkānāṃ sahadharmanigrahāḥ samādhyayaṃ śānta jinena deśitaḥ

(Vaidya 120)
pratibhānabhūmī iya saṃprakāśitā balā vimokṣā tatha indriyāṇi /
viśiṣṭa aṣṭādaśa buddhadharmāḥ samādhi śānteṣa niṣevamāṇāḥ

daśāna paryeṣṭi balāna bhūtā pūrvanimittaṃ pi ca buddhajñāne /
ye buddhadharmāḥ puruṣottamena prakāśitā lokahitānukampinā

buddhāna putrebhirayaṃ pratīhito vimokṣakāmānayu mārgu deśitaḥ /
prītiśca tasmin sugatātmajānāṃ śruṇitvimaṃ śānta samādhi durdṛśam

yā buddhajñānasya ca pāripūritā yābheṣate paṇḍitu bodhisattvaḥ /
viśuddhacittaśca śucirniraṅgaṇo imaṃ niṣeveta samādhi śāntam

pariśuddha kāyo 'sya yathā jināna vimokṣajñānaṃ ca vimuktidarśanam /
asaṃkiliṣṭaḥ sada rāgabandhanaiḥ imaṃ niṣeveta samādhi bhadrakam

abhūmi doṣe vigamaśca mohe jñānasya co āgamu muktimicchataḥ /
vidyāya utpādu avidyanāśakam imaṃ niṣeveta samādhi śāntam

vimuktisārāṇiya tṛpti bhāṣitā dhyāyīnayaṃ śānta samādhi deśitaḥ /
cakṣuśca buddhānamaninditānāmimaṃ niṣeveta samādhi śāntam

abhijña eṣā bahukṣetre darśitā ṛddhiśca buddhāna ananta darśitā /
yā dhāraṇī sāpi tato na durlabhā niṣevamāṇasya samādhimetam

(Vaidya 121)
śāntendriyasyo iha sthānu bodhaye idamadhiṣṭhānamanantadarśitam /
sūkṣmaṃ ca jñānaṃ vipulaṃ viśuddhaṃ niṣevamāṇasya imaṃ samādhim

su budhyate naiṣa ayuktayogairvivartanaṃ sarvasu akṣarāṇām /
na śakyu ghoṣeṇa vijānanāya yeno ayaṃ śānta samādhi na śrutaḥ

jñātaṃ tu vijñairayu bodhisattvairyathā va yaṃ deśitu dharmasvāminā /
pratibuddhu śāntehi aninditehi imaṃ samādhiṃ pratiṣevamāṇaiḥ

ārabdhavīryehi samudgṛhītamupasthitaṃ ca sāpi sadā sudhāritam /
duḥkhakṣayo jātinirodhajñānamimaṃ samādhiṃ pratiṣevamāṇaiḥ

sarveṣa dharmāṇamajāti bhāṣitā evaṃ ca sarvāsu bhavaggatīṣu /
jñānāgru buddhāna mahāśayānāṃ kaccijjino bhāṣati taṃ samādhim

tasyo kumārasyimi gātha bhāṣato aṣṭāśītiniyutasahasra pūrṇāḥ /
ghoṣānugā kṣānti labhiṃsu tatra avivartikāye sthitu buddhajñāne

dṛḍhabalastamavadī kumāramadyāpi so tiṣṭhati lokanāthaḥ /
pṛcchāmi tvaṃ dāraka etamarthaṃ kutastvayā eṣa śrutaḥ samādhiḥ

kumāru rājan avadī śṛṇohi dṛṣṭasmi koṭīniyutaṃ jinānām /
(Vaidya 122)
ekasmi kalpasmi te sarvi satkṛtā ayaṃ ca me śānta samādhi pṛcchitaḥ

catvāri kalpā navatiṃ ca anye kalpāna koṭīniyutā sahasrāḥ /
jātismaro bhomyahu tatra tatra na cāpi garbhe upapadyi jātu

tato mayā eṣā samādhi bhāvitaḥ śuddhaṃ śrutasteṣa jināna bhāṣatām /
śrutvā ca uddiṣṭu janetva chandaṃ niṣkāṅkṣaāptena spṛśiṣyi bodhim

ye bhikṣu mahyaṃ paripṛcchadenti paryāpuṇantasya imaṃ samādhim /
upasthapemī ahu tatra gauravaṃ yathaiva lokārthakarāṇa antike

yeṣāṃ mayā antika eka gāthā uddiṣṭa caryāṃ caratānulomikīm /
mānyāmi tānapyahu śāntu ete upasthapemī ahu buddhagauravam

yaścāpi māṃ pṛcchitu kaścideti paryāpuṇantaṃ imu satsamādhim /
svapnāntare 'pīha na me 'sti kāṅkṣā nāhaṃ bhaviṣye jinu lokanāyakaḥ

vṛddheṣu madhyeṣu naveṣu bhikṣuṣu sagauravo bhomyahu supratītaḥ /
sagāravasyo mama vardhate yaśaḥ puṇyaṃ ca kīrtiśca guṇāstathaiva

kalīvivādeṣu na bhomi utsuko alpotsuko bhomyahu tatra kāle /
anyā gatirbhoti karitva pāpakaṃ anyā gatirbhoti karitva bhadrakam

ayuktayogāna asaṃyatānāmamanojña teṣāṃ vacanaṃ śruṇitvā /
(Vaidya 123)
karmasvako bhomyahu tasmi kāle kṛtasya karmasya na vipraṇāśaḥ

na hyatra krodho bhavatī parāyaṇaṃ kṣāntībalaṃ gṛhṇayahu buddhavarṇitam /
kṣāntiḥ sadā varṇita nāyakehi kṣāntiṃ niṣevitva na bodhi durlabhā

ahaṃ ca bhomī sada śīlavanto anyāṃśca śīlasmi pratiṣṭhapemi /
śīlasya varṇu sadahaṃ bhaṇāmi varṇaṃ ca bhoti mama tatra bhāṣitam

araṇyavarṇaṃ ca sadā pi bhāṣe śīlasmi co bhomi sadā pratiṣṭhitaḥ /
samādapemi ahu anya poṣadhe tāṃścaiva bodhāya samādapemi

tān brahmacarye 'pi samādapemi arthasmi dharmasmi pratiṣṭhapemi /
teṣāṃ ca bodhimyahu bodhimārgaṃ yasminnime bhonti ananta saṅgāḥ

smarāmyahaṃ kalpamatītamadhvani yadā jino āsi svarāṅgaghoṣaḥ /
pratijña tasyo purataḥ kṛtā me kṣāntībalo bhomyahu nityakālam

tatra pratijñāya pratiṣṭhihitvā varṣāṇa koṭī caturo aśītim /
māreṇahaṃ kutsita paṃsitaśca na caiva cittaṃ mama jātu kṣubdham

jijñāsanāṃ tatra karitva māro jñātvāna mahyaṃ dṛḍha kṣāntimaitrīm /
prasannacittaścaraṇāni vandya me pañcaśatā bodhivarāya prasthitāḥ

(Vaidya 124)
amatsarī bhomyahu nityakālaṃ tyāgasya co varṇa sadā prabhāṣe /
āḍhyaśca bhomī dhanavān mahātmā durbhikṣakāle bahu bhomi dāyakaḥ

ye bhikṣu dhārenti imaṃ samādhiṃ ye cāpi vācenti ya uddiśanti /
karomi teṣāṃ ahu pāricaryāṃ sarve ca bheṣyanti narāṇamuttamāḥ

karmaṇā tenāhamanuttareṇa paśyāmi buddhān bahu lokanāthān /
labhitva pravrajya jinānuśāsane bhavāmi nityaṃ vidu dharmabhāṇakaḥ

dhūtābhiyukto ahu bhomi nityaṃ kāntāramāraṇya sadā niṣevī /
nāhārahetoḥ kuhanāṃ karomi saṃtuṣṭu bhomī itaretareṇa

anīrṣuko bhomyahu nityakālaṃ kuleṣu cāhaṃ na bhavāmi niśritaḥ /
kuleṣu saktasya hi īrṣya vardhate anīrṣyukastuṣṭi vaneṣu vindami

maitrīvihārī ahu bhomi nityamākruṣṭu santā na janemi krodham /
maitrīvihāriṣyami sūratasya caturdiśaṃ vardhati varṇamālā

alpecchu saṃtuṣṭu bhavāmi nityamāraṇyakaścaiva dhutābhiyuktaḥ /
na cotsṛjāmī ahu piṇḍapātaṃ dṛḍhaṃ samādhāna dhuteṣu vindami

śrāddhaśca bhomī manasaḥ prasādo bahuprasādaḥ sada buddhaśāsane /
(Vaidya 125)
prasāda bahu lapsyami ānuśaṃsā prāsādiko bhomi ahīna indriyaḥ

yaścaiva bhāṣāmyahu tatra tiṣṭhe pratipattisāro ahu nityu bhomi /
pratipattisārasyimi devanāgāḥ kurvantyusthānu prasannacittāḥ

guṇā ime kīrtita yāvatā me ete ca anye ca bahū aneke /
ye śikṣitavyāḥ sada paṇḍitena yo icchatī budhyitu buddhabodhim

smarāmyato bahutaru duṣkarāṇi ye pūrvakalpe caritānyaneke /
bahuṃ pi dānīṃ bhaṇitu na śakyaṃ gacchāmi tāvat sugatasya antikam

sutīkṣṇaprajño vidu bodhisattvo tasmin kṣaṇe sparśayi pañcabhijñā /
ṛddhīya so gacchi jinasya antike sa prāṇikoṭībhiraśītibhiḥ saha

dṛḍhabalo paramu udagra āsīt sārdhaṃ tadā koṭiśatehi ṣaṣṭibhiḥ /
upasaṃkramī mūlu tathāgatasya vanditva pādau purato nyaṣīdat

adhyāśayaṃ tasya viditva rājño imaṃ samādhiṃ dvipadendra deśayi /
śrutvā ca so pārthivimaṃ samādhiṃ ujjhitva rājyaṃ nirapekṣu pravrajī

sa pravrajitvāna imaṃ samādhiṃ bhāveti vāceti prakāśayeti /
sa ṣaṣṭibhiḥ kalpasahasru paścāt padmottaro nāma jino abhūṣi

ṣaṣṭistadā koṭiśata anūnakā ye rājña sārdhaṃ upasaṃkramī jinān /
(Vaidya 126)
te cāpi śrutvaiva samādhimetaṃ tuṣṭā udagrāstada pravrajiṃsu

te pravrajitvāna imaṃ samādhiṃ dhāreṃsu vāceṃsu prakāśayiṃsu /
ṣaṣṭīna kalpāni nayutāna atyayā spṛśiṃṣu bodhiṃ varamekakalpe

anantajñānottaranāmadheyā abhūṣi buddhā naradevapūjitāḥ /
tadekameke dvipadānamuttamo mocenti sattvānyatha gaṅgavālikāḥ

śīrībalo rāju ahaṃ abhūṣi imāṃ caranto varabodhicārikām /
ye mama putrāḥ śata pañca āsan imameva ete anudharmapāpāḥ

evaṃ mayā kalpasahasrakoṭayo ārabdhavīryeṇa atandritena /
samādhi paryeṣṭa ayaṃ viśuddhaḥ samudānayanneti tamagrabodhim

kumāra tasmāddhi ye bodhisattvā ākāṅkṣate etu samādhimeṣitum /
ārabdhavīryo nirapekṣu jīvite mamā kumārā anuśikṣate sadā