Pramāṇavārttika · Chapter 4

tenāsanniścayaphalānupalabdhirnasidhyati /
parārthānumānanāmā
caturthaḥ paricchedaḥ
parasya pratipādyatvāt adṛṣṭo 'pi svayaṃ paraiḥ /
dṛṣṭasādhanamityeke tatkṣepāyātmadṛgvacaḥ

anumāviṣaye neṣṭaṃ parīkṣitaparigrahāt /
vācaḥ prāmāṇyamasmin hi nānumānaṃ pravartate

bādhanāyāgamasyokteḥ sādhanasya paraṃ prati /
so 'pramāṇaṃ tadāsiddhaṃ tatsiddhamakhilaṃ tataḥ

tadāgamavataḥ siddhaṃ yadi kasya ka āgamaḥ /
bādhyamānaḥ pramāṇena sa siddhaḥ kathāmāgamaḥ

tadviruddhābhyupagamastenaiva ca kathaṃ bhavet /
tadanyopagame tasya tyāgāṃsyāpramāṇātā

tat kasmāt sādhanaṃ noktaṃ svapratītiryadudbhavā /
yuktyā yayāgamo grāhyaḥ parasyāpi ca sā na kim

prākṛtasya sataḥ prāg yaiḥ pratipattyakṣasambhavo /
sādhanaiḥ sādhanānyarthasaktijñāne 'sya tānyalam

vicchinnānugamā ye 'pi sāmānyenāpyagocarāḥ /
sādhyasādhanacintāsti na teṣvartheṣu kācana

puṃsāmabhiprāyavaśāt tattvātattvavyavasthitau /
luptau hetutadābhāsau tasya vastvasamāśrayāt

sannartho jñānasāpekṣo nāsan jñānena sādhakaḥ /
sato 'pi vastvasaṃśliṣṭāsaṃgatyā sadṛśī gatiḥ

liṅgaṃ svabhāvaḥ kārya vā dṛśyādarśanameva vā /
sambaddhaṃ vastutassiddhaṃ tadasiddhaṃ kimātmanaḥ

pareṇāpyanyato gantumayuktam parakalpitaiḥ /
prasaṅgo dvayasambandhādekāpāye 'nyahānaye

tadarthagrahaṇaṃ śabdakalpanāropitātmanām /
aliṅgatvaprasiddhayarthamarthādarthasya siddhitaḥ

kalpanāgamayoḥ kartu ricchamātrānuvṛttitaḥ /
vastunaścānyathābhāvāt tatkṛtā vyabhicāriṇaḥ

arthādarthagateḥ śaktiḥ pakṣahetvabhidhānayoḥ /
nārthe tena tayornāsti svataḥ sādhanasaṃsthitiḥ

tat pakṣavacanaṃ vakturabhiprāyanivedane /
pramāṇaṃ saṃśayotpattestataḥ sākṣānna sādhanam

sādhyasyaivābhidhānena pāramparyeṇa nāpyalam /
śaktasya sūcakaṃ hetuvaco 'śaktamapi svayam

hetvarthaviṣayatvena tadaśaktoktirīritā /
śaktistasyāpi ceddhetuvacanasya pravarttanāt

tatsaṃśayena jijñāsorbhavet prakaraṇāśrayaḥ /
vipakṣopagame 'yetat tulyamityanavasthiniḥ

antaraṅgaṃ tu sāmarthya triṣu rūpeṣu saṃsthitam /
tatra smṛtisamādhānaṃ tadeacasyeva saṃsthitam

akhyāpite hi viṣaye hetuvṛtterasambhavāt /
viṣayakhyāpanādeva siddhau cet tasya śaktatā

uktamatra vināpyasmāt kṛtakaḥ śabda īdṛśāḥ /
sarve 'nityā it prokte 'pyarthāt tannāśadhīrbhavet

anuktāvapi pakṣasya siddhepratibandhataḥ /
triṣvanyatamarūpasyaivānuktirnyū natoditā

sādhyoktiṃ vā pratijñāṃ sa vadan doṣairna yujyate /
sādhanādhikṛtereva hetvābhāsāprasaṅgataḥ

aviśeṣoktirapyekajātīye saṃśayāvahā /
anyathā sarvasādhyokteḥ pratijñātvaṃ prasajyate

siddhokteḥ sādhanatvācca parasyāpi na duṣyati /
idānīṃ sādhyanirdeśaḥ sādhanāvayavaḥ katham

sābhāsoktyādyupakṣepaparihāraviḍambanā /
asambaddhā tathā hyeṣa na nyāyya iti varṇitam

gamyārthatve 'pi sādhyokterasammohāya lakṣaṇam /
taccuturlakṣaṇaṃ rūpanipāteṣu svayaṃpadaiḥ

asiddhāsādhanārthoktavādyabhyupagatagrahaḥ /
anukto 'pīcchayā vyāptaḥ sādhya ātmārthavanmataḥ

sarvānyeṣṭanivṛttāvapyāśaṅkāsthānavāraṇam /
vṛtto svayaṃśrutenāha kṛtā caiṣā tadarthikā

viśeṣastadvyapekṣatvāt kathito dharmadharmiṇoḥ /
anuktāvapi vāñchāyā bhavet prakaraṇād gatiḥ

ananvayo 'pi dṛṣṭānte doṣastasya yathoditam /
ātmā paraścet so 'siddhaḥ iti tatreṣṭaghātakṛt

sādhanaṃ yadvivāde na nyastaṃ taccenna sādhyate /
kiṃ sādhyamanyathāniṣṭaṃ bhaved vaiphalyameva vā

sadvitīyaprayogeṣu niranvayaviruddhate /
etena kathite sādhyaṃ sāmānyenātha sammatam

tadevārthāntarābhāvād dehānāptau na sidhyati /
vācyaśūnyaṃ pralapatāṃ tadetajjāḍyavarṇitam

tulyaṃ nāśe 'pi cecchabdaghaṭabhedena kalpane /
na siddhena vināśena tadvataḥ sādhanād dhvaneḥ

tathārthāntarabhāve syāt tadvān kumbho 'pyanityatā /
viśiṣṭā dhvaninānveti no cennāyogavāraṇāt

dvividho hi vyavacchedo viyogāparayogayoḥ /
vyavchedādayoge tu vārye nānanvayāgamaḥ

sāmānyameva tatsādhyaṃ na ca siddhaprasādhanam /
viśiṣṭaṃ dharmiṇā tacca na niranvayadoṣavat

etena dharmidharmābhyāṃ viśiṣṭau dharmadharmiṇau /
pratyākhyāto nirākurvan dharmiṇyevamasādhanāt

samudāyāpavāho hi na dharmiṇi virudhyate /
sādhyaṃ yatastathā neṣṭaṃ sādhyo dharmo 'tra kevalaḥ

ekasya dharmiṇaḥ śāstre nānādharmasthitāvapi /
sādhyaḥ syādātmanaiveṣṭa ityupāttā svayaṃśrutiḥ

śāstrābhyupagamādeva sarvādānāt prabādhane /
tatraikasyāpi doṣaḥ syād yadi hetupratijñyoḥ

śabdānāśe prasādhye syād gandhabhūguṇatākṣateḥ /
heturviriddho 'prakṛterno cedanyatra sā samā

athātra dharmī prakṛtastatra śāstrārthabādhanam /
atha vādīṣṭatāṃ bruyād dharmidharmādisādhanaiḥ

kaiścit prakaraṇairiccha bhavet sā gamyate ca taiḥ /
valāt taveccheyamiti vyaktamīśvaraceṣṭitam

vadannakāryaliṅgāṃ tāṃ vyabhicāreṇa bādhyate /
anāntarīyake cārthe bādhite 'nyasya kā kṣati

uktaṃ ca nāgamāpekṣamanumānaṃ svagocare /
siddhaṃ tena susiddhaṃ tanna tadā śāstramīkṣyate

vādatyāgastadā syāccenna tadānabhyupāyataḥ /
upāyo hyabhyupāye 'yamanaṅgaṃ sa tadāpi san

tadā viśuddhe viṣayadvaye śāstraparigraham /
cikirṣoḥ sa hi kālaḥ syāt tadā śāstreṇa bādhanam

tadvirodhena cintāyāstatsiddhartheṣvayogataḥ /
tṛtīyasthānasaṃkrāntau nyāyyaḥ śāstraparigrahaḥ

tatrāpi sādhyadharmasya nāntarīkabādhanam /
parihārya na cānyeṣāmanavasthāprasaṅgataḥ

keneyaṃ sarvacintāṣu śāstraṃ grāhyamiti sthitiḥ /
kṛtedānīmasiddhāntairgrāhyo dhūmena nānalaḥ

riktasya jantorjjātasya guṇadoṣamapaśyataḥ /
vilabdhā vata kenemo siddhāntaviṣamagrhāḥ

yadi sādhana ekatra sarvaśāstraṃ nidarśane /
darśayet sādhanaṃ syādityeṣā lokottarā sthitiḥ

asambaddhasya dharmasya kimasiddho na sidhyati /
hetustatsādhanāyoktaḥ kiṃ duṣṭastatra sidhyati

dharmananupanīyaiva dṛṣṭānte dharmiṇo 'khilān /
vāgdhūmādejaṃno 'nveti caitanyadahanādikam

svabhāvaṃ kāraṇaṃ cārtho vyabhicāreṇa sādhayan /
kasyacid vādabādhāyāṃ svabhāvānna nivartate

prapadyamānaścānyastaṃ nāntarīyakamīpsitaiḥ /
sādhyārthairhetunā tena kathamapratipāditaḥ
ukto 'nukto 'pi tena kathamapratipāditaḥ

ukto 'nukto 'pi vā heturviroddhā vādino 'tra kim /
na hi tasyoktidoṣeṇa sa jātaḥ śāstrabādhanaḥ

bādhakasyābhidhānācced doṣo yadi vadenna saḥ /
kinna bādheta so 'kurvannayuktaṃ kena duṣyati

anyeṣu hetvābhāseṣu sveṣṭasyaivāprasādhanāt /
duṣyed vyarthābhidhānena nātra tasya prasādhanāt

yadi kiñcit kvacicchastrena yuktaṃ pratiṣidhyate /
bruvāṇo yuktamapyanyaditi rājakulasthitiḥ

sarvānarthān samīkṛtya vaktuṃ śakyaṃ na sādhanam /
sarvatra tenotsanneyaṃ sādhyasādhanasaṃsthitiḥ

viruddhayorekadharmiṇyayogādastu bādhanam /
viruddhaikāntike nātra tadvadasti virodhitā

abādhyabādhakatve 'pi tayoḥ śāstrārthaviplavāt /
asabhbadde 'pi bādhā cet syāt sarva sarvabādhanam

sambandhastena tatraiva bādhanādasti cedasat /
hetoḥ sarvasya cintyatvāt svasādhye guṇadoṣayoḥ

nāntarīyakatā sādhye sambandhaḥ seha nekṣyate /
kevalaṃ śāstrapīḍeti doṣaḥ sānyakṛte samā

śāstrābhyupagamāt sādhyaḥ sāstradṛṣṭo 'khilo yadi /
pratijñā siddhadṛṣṭāntahetuvādḥ prasajyate

uktayoḥ sādhanatvena no cedīpsitavādataḥ /
nyāyaprāptaṃ na sādhyatvaṃ vacanād vinivarttate

anīpsitamasādhyaṃ ced vādinānyo 'pyanīpsitaḥ /
dharmo 'sādhyastadāsādhyaṃ bādhamānaṃ virodhi kim

pakṣalakṣaṇabāhyārthaḥ svayaṃśabdo 'pyanarthakaḥ /
śāstre ṣvicchapravṛttyartho yadi śaṅkākutonviyam

so 'niṣiddhaḥ pramāṇena gṛhṇān kena nivāryate /
niṣiddhaścet pramāṇena vācā kena pravartyate

pūrvamapyeṣa siddhantaṃ svecchayaiva gṛhītavān /
kiñcidanyaṃ satu punargrahītuṃ labhate na kim

dṛṣṭervipratipattīnāmatrākārṣīt svayaṃśrutim /
iṣṭākṣatimasādhyatvamanavasthāṃ ca darśayan

samayāhitabhedasya parihāreṇa dharmiṇaḥ /
prasiddhasya gṛhītyarthā jagādanyaḥ svayaṃśrutim

vicāraprastutereva prasiddhaḥ siddha āśrayaḥ /
svecchākalpitabhedeṣu padārtheṣvavivādataḥ

asādhyatāmatha prāha siddhadeśena dharmiṇaḥ /
svarūpeṇaiva nirdeśya ityanenaiva tad gatam

siddhasādhanarūpeṇa nirdeśasya hi sambhave /
sādhyatvenaiva nirdeśya itīdaṃ phalavad bhavet

anumānasya sāmānyaviṣayatvaṃ ca varṇītam /
ihaivaṃ na hyanukte 'pi kiñcit pakṣe virudhyate

kuryācced dharmiṇaṃ sādhyaṃ tataḥ kiṃ tanna śaktyate /
kasmāddhetvanvayābhāvānna ca doṣastayorapi

uktarāvayavāpekṣo na doṣaḥ pakṣa iṣyate /
tathā hetvādidoṣo 'pi pakṣadoṣaḥ prasajyate

sarvaiḥ pakṣasya bādhātastasmāt tanmātrasaṅginaḥ /
pakṣadoṣā matā nānye pratyakṣādivirodhavat

hetvādilakṣaṇairvādhyaṃ muktvā pakṣasya lakṣaṇam /
ucyate parihārārthamavyāptivyatirekayoḥ

svayannipātarūpākhyā vyatirekasya bādhikāḥ /
sahānirākṛteneṣṭaśrutiravyāptibādhanī

sādhyābhyupagamaḥ pakṣalakṣaṇaṃ teṣvapakṣatā /
nirākṛte bādhanataḥ śeṣe 'lakṣaṇavṛttitaḥ

svayamiṣṭābhidhānena gatārthe 'pyavadhāraṇe /
kṛtyāntenābhisambandhāduktaṃ kālāntaracchide

ihānaṅgamiṣerniṣṭhā tenepsitapade punaḥ /
aṅgameva tayāsiddhahetvādi pratiṣidhyate

avācakatvāccāyuktaṃ teneṣṭaṃ svayamātmanā /
anapekṣyākhilaṃ śāstraṃ tadvādīṣṭasya sādhyatā

tenānabhīṣṭasaṃsṛṣṭasyesyāpi hi bādhane /
yathāsādhyamabādhātaḥ pakṣahetū na duṣyataḥ

aniṣiddhaḥ pramāṇābhyāṃ sa copagama iṣyate /
sandigdhe hetuvacanād vyasto hetoranāśrayaḥ

anumānasya bhedena sā bādhoktā caturvidhā /
tatrābhyupāyaḥ kāryāṅgaṃ svabhāvāṅgaṃ jagatsthitiḥ

ātmāparodhābhimato bhūtaniścayayuktavāk /
āptaḥ svavacanaṃ śastraṃ caikamuktaṃ samatvataḥ

yathātmano 'pramāṇatve vacanaṃ na pravarttate /
śāstrasiddhe tathā nārthe vicārastadanāśraye

tatprastāvāśrayatve hi śāstraṃ bādhakamityamum /
vaktumartha svavācāsya sahoktiḥ sāmyadṛṣṭaye

udāharaṇamapyatra sadṛśaṃ tena varṇitam /
pramāṇānāmabhāve hi śāstravācorayogataḥ

svavāgvirodhe vispaṣṭamudāharaṇamāgame /
diṅmātradarśanam tatra pretyadharmo 'sukhapradaḥ

śāstriṇo 'pyatadālambe viruddhoktau tu vastuni /
na bādhā pratibandhaḥ syāt tulyakakṣatayā tayoḥ

yathā svavāci taccāsya tadā svavacanātmakam /
tayoḥ pramāṇaṃ yasyāsti tat syādanyasya bādhakam

pratijñāmanumānaṃ vā pratijñāpetayuktikā /
yathārtha vā bādheta kathamanyathā

prāmāṇyamāgamānāṃ ca prāgeva vinivāritam /
abhyupāyavicāreṣu tasmād doṣo 'yamiṣyate

tasmād viṣayabhedasya darśanārtha pṛthak kṛtaḥ /
anumānābahirbhūto 'pyabhyupāyaḥ prabādhanāt

anyathātiprasaṅgaḥ syād vyarthatā vā pṛthakkṛteḥ /
bhedo vāṅmātravacane pratibandhaḥ svavācyapi

tenābhyupagamācchāstra pramāṇaṃ sarvavastuṣu /
bādhakam yadi necchet sa bādhakaṃ kiṃ punarbhavet

svavāgvirodheabhedaḥ syāt svavākśāstravirodhayoḥ /
puruṣecchākṛtā cāsya paripūrṇā pramāṇatā

tasmāt prasiddheṣvartheṣu śāstratyāge 'pi na kṣatiḥ /
paroikṣeṣvāgamāniṣṭo na cintaiva pravarttate

virodhodbhāvanaprāyā parīkṣāpyatra tadyathā /
adharmamūlaṃ rāgādi snānaṃ cādharmanāśanām

śāstraṃ yatsiddhayā yuktyā svavācā ca na bādhyate /
dṛṣṭe 'dṛṣṭe 'pi tadgrāhyamiti cintā pravartyate

artheṣvapratiṣiddhatvāt puruṣecchānurodhinaḥ /
iṣṭaśabdābhidheyasyāpto 'trākṣatavāg janaḥ

uktaḥ prasiddhaśabdena dharmastadvyavahārajaḥ /
pratyakṣādimitā mānaśrutyāropeṇa sucitāḥ

tadāśrayabhuvāmicchānurodhādaniṣedhinām /
kṛtānāmakṛtānāṃ ca yogyaṃ viśvaṃ svabhāvataḥ

arthamātrānurodhinyā bhāvinyā bhūtayāpi vā /
bādhyate pratirundhānaḥ śabdayogyatayātayā

tadyogyatābalādeva vastuto ghaṭito dhvaniḥ /
sarvo 'syāmapratīte 'pi tasmiṃstatsiddhatā tataḥ

asādharaṇatā na syāt bādhāhetorihānyathā /
tanniṣedho 'numānāt syācchabdārthe 'nakṣavṛttitaḥ

asādhāraṇatā tatra hetūnāṃ yatra nānvayi /
sattvamityapyudāhāro hetorevaṃ kuto mataḥ

saṃketasaṃśrayāḥ śabdāḥ sa cecchāmātrasaṃśrayaḥ /
nāsiddhiḥ śabdasiddhanāmiti śābdaprasiddhivāk

anumānaprasiddheṣu viruddhāvyabhicāriṇaḥ /
abhāvaṃ darśayatyevaṃ pratīreranumātvataḥ

atha vā bru vato lokasyānumābhāva ucyate /
kiṃ tena bhinnaviṣayā pratītiranumānataḥ

tenānumānād vastūnāṃ sadasatānurodhinaḥ /
bhinnasyātadvaśā vṛttistadicchājeti sūcitam

candratāṃ śaśino 'nicchan kāṃ pratītiṃ sa vāñchati /
iti taṃ pratyadṛṣṭāntaṃ tadasādhāraṇaṃ matam

nodāharaṇamevekamadhikṛtyedamucyate /
lakṣaṇatvāt tathā vṛkṣo dhātrītyuktau ca bādhanāt

atrāpi loke dṛṣṭatvāt karpūrarajatādiṣu /
samayād vartamānasya kāsādhāraṇatāpi vā

yadi tasya kvacit sidhyet siddhaṃ vastubalena tat /
pratītisiddhopagame 'śaśinyapyanivāraṇam

tasya bastuni siddhasya śaśinyapyanivāraṇam /
tadvastvabhāve śaśini vāraṇe 'pi na duṣyati

tasmādavastuniyatasaṃketabalabhāvinām /
yogyāḥ padārthā dharmāṇāmicchāyā aniridhanāt

tāṃ yogyatāṃ virundhānaṃ saṃketāpratiṣedhajā /
pratihanti pratītyākhyā yogyatāviṣaye 'numā

śabdānāmarthamiyamaḥ saṃketānuvidhāyinām /
netyanenoktamatraiṣāṃ pratiṣedho virudhyate

naimittikyāḥ śruterarthamartha vā pāramārthikam /
śabdānāṃ pratirundhāno 'bādhanārho hi varṇitaḥ

tasmād viṣayabhedasya darśānāya pṛthakkṛtā /
anumānābahirbhū tā pratītirapi pūrvavat

siddhayoḥ pṛthagākhyāne darśayaṃśca prayojanam /
ete sahetuke prāha nānumādhyakṣabādhane

atrāpyadhyakṣabādhāyāṃ nānārūpatayā dhvanau /
prasiddhasya śrutau rūpaṃ yadeva pratibhāsate

advayaṃ śabalābhāsasyādṛṣterbuddhijanmanaḥ /
tadarthārthoktirasyeva kṣepe 'dhyakṣeṇa bādhanam

tadeva rūpaṃ tatrārthaḥ śeṣa vyāvṛttilakṣaṇam /
avastubhūtaṃ sāmānyamatastannākṣagocaraḥ

tena sāmānyadharmāṇāmapratyakṣatvasiddhitaḥ /
pratikṣepe 'pyabādheti śrāvaṇoktyā prakāśitam

sarvathāvācyarūpatvāt siddhyā tasya samāśrayāt /
bādhanāt tadbalenoktaḥ śrāvaṇenākṣagocaraḥ

sarvatra vādino dharmo yaḥ svasādhyatayepsitaḥ /
taddharmavati bādhā syānnānyadharmeṇa dharmiṇi

anyathāsyoparodhaḥ ko bādhite 'nyatra dharmiṇi /
gatārthe lakṣaṇenāsmin svadharmivacanaṃ punaḥ

bādhāyāṃ dharmiṇo 'pi syād bādhetyasya prasiddhaye /
āśrayasya virodhana tadāśritāvirodhanāt

anyathaivaṃvidho dharmaḥ sādhya ityabhidhānataḥ /
tadbādhāmeva manyeta svadharmigrahaṇaṃ tataḥ

nanvetadapyarthaśiddhaṃ satyaṃ kecittu dharmiṇaḥ /
kevalasyoparodhe 'pi doṣavattamupāgatāḥ

yathā parairanutpādyāpūrvarūpaṃ na khādikam /
sakṛcchabdādyahetutvādityukte prāha dūṣakaḥ

tadvad vastusvabhāvo 'san dharmī vyomādirityapi /
naivamiṣṭasya sādhyasya bādhā kācana vidyate

dvayasyāpi hi sādhyatve sādhyadharmoparodhi yat /
bādhanaṃ dharmiṇāstatra bādhetyetena varṇitam

tathaiva dharmiṇo 'pyatra sādhyatvāt kevalasya na /
yadyevamatra bādhā syāt nānyānutpādyaśaktikaḥ

sakṛcchabdādyahetutvāt sukhādiriti pūrvavat /
virodhitā bhavedatra heturaikāntiko yadi

kramakrīyanityatayoravirodhād vipakṣataḥ /
vyāvṛtteḥ saṃśayānnāyaṃ śeṣavad bheda iṣyate

svayamiṣṭo yato dharmaḥ sādhyastasmāt tadāśrayaḥ /
bādhyo na kevalo nānyasaṃśrayo veti sūcitam

svayaṃ śrutyānyadharmāṇāṃ bādhā bādheti kathyate /
tathā svadharmiṇānyastadharmiṇo 'pīti kathyate

sarvasādhanadoṣeṇa pakṣa evoparodhyate /
tathāpi pakṣadoṣatvaṃ pratijñāmātrabhāvinaḥ

uttarāvayāpekṣo yo doṣaḥ so 'nubadhyate /
tenetyuktamato pakṣadoṣo 'siddhāśrayādikaḥ

dharmidharmaviśeṣāṇāṃ svarūpasya ca dharmiṇaḥ /
bādhā sādhyāṅgabhūtānāmanenaivopadarśitā

tatrodāhṛtidiṅmātramucyate 'rthasya dṛṣṭaye /
dravyalakṣaṇayukto 'nyaḥ saṃyoge 'rtho 'sti dṛṣṭibhāk

adṛśyasya viśiṣṭasya pratijñā niṣprayojanā /
iṣṭo hyavayavī kārya dṛṣṭvādṛśyeṣvasambhavi

aviśiṣṭasya cānyasya sādhane siddhasādhanam //
gurutvādhogatī syātāṃ yadyasya syāt tulānatiḥ

tannirguṇakriyastasmāt samavāyi na kāraṇam /
tata eva na dṛśyo 'sāvadṛṣṭeḥ kāryarūpayoḥ

tadbādhānyaviśeṣasya nāntarīyakabhāvinaḥ /
āsūkṣmād dravyamālāyāstolyatvādaṃśupātavat

dravyāntaragurutvasya gatirnetyaparo 'bravīt /
tasya krameṇaṃ saṃyukte pāṃśurāśau sakṛd yute

bhedaḥ syād gaurave tasmāt pṛthak saha ca tolite /
suvarnamāṣakādīnāṃ saṃkhyāsāmyaṃ na yujyate

sarṣapādā mahārāśeruttarottaravṛddhimat /
gauravaṃ kāryamālāyā yadi naivopalabhyate

ā sarṣapād gauravaṃ tu durlakṣitamanalpakam /
tolyaṃ tatkāraṇaṃ kāryagauravānupalakṣaṇāt

nanvadṛṣṭoṃ 'śuvat so 'rtho na ca tatkāryamīkṣyate /
gurutvāgativat sarvatadguṇānupalakṣaṇāt

māṣakāderanādhikyam anatiḥ sopalakṣaṇam /
yathāsvamakṣeṇādṛṣṭe rūpādāvadhikādhike

abhyupāyaḥ svavāgādyabādhāyāḥ sambhavena tu /
udāharaṇamapyanyadiśā gamyaṃ yathoktyā

trikālaviṣayatvāt tu kṛtyānāmatathātmakam /
tathā paraṃ prati nyastaṃ sādhyaṃ neṣṭaṃ tadāpi tat

pratyayanādhikāre tu sarvāsiddhavarodhinī /
yasmāt sādhyaśrutirneṣṭaṃ viśeṣamavalambate

tenāprasiddhadṛṣṭāntahetudāharaṇaṃ kṛtam /
anyathā śaśaśrṛṅgādau sarvāsiddhe 'pi sādhyatā

sarvasya cāprasiddhatvāt kathañcit tena na kṣamāḥ /
karmādibhedopakṣepaparihāravivecane

prāgasiddhasvabhāvatvāt sādhyo 'vayava ityasat /
tulyā siddhāntatā te hi yenopagamalakṣaṇāḥ

samudāyasya sādhyatve 'pyanyonyasya viśeṣaṇam /
sādhyaṃ dvayaṃ tadāsiddhaṃ hetudṛṣṭāntalakṣaṇam

asambhavāt sādhyaśabdo dharmivṛttiryadīṣyate /
śāstreṇālaṃ yathāyogaṃ loka eva pravarttatām

sādhanākhyānasāmarthyāt tadarthe sādhyatā matā /
hetvādivacanairvyāpteranāśaṃkyaṃ ca sādhanam

pūrvāvadhāraṇe tena pratijñālakṣaṇābhidhā /
byarthā vyaptiphalā soktiḥ sāmarthyād gamyate tataḥ

viruddhateṣṭāsambandho 'nupakārasahāsthitī /
evaṃ sarvāṅgadoṣāṇāṃ pratijñādoṣatā bhavet

pakṣadoṣaḥ parāpekṣo neti ca pratipāditam /
iṣṭāsambhavyasiddhaśca sa eva syānnirākṛtaḥ

anityatvasahetutve śabda evaṃ prakīrttayet /
daṣṭāntākhyānato 'nyat kimastyatrārthānudarśanam

viśeṣabhinnāmākhyāya sāmānyasyānuvartane /
na tadvyāptiḥ phalaṃ vā kiṃ sāmānyenānuvartane

syānnirākaraṇaṃ śabde sthitenaivetyato 'bravīt /
viruddhaviṣaye 'nyasmin vadannāhānyatāṃ śruteḥ

sa ca bhedāpratikṣepāt sāmānyānāṃ na vidyate /
vṛkṣo na śiṃśapaiveti yathā prakaraṇe kvacit

sarvaśruterekavṛttiniṣedhaḥ syānna ceyatā /
so 'savaḥ sarvabhedānāmatattve tadasambhavāt

jñāpyajñāpakayorbhedāt dharmiṇo hetubhāvinaḥ /
asiddherjāpakatvasya dharmyasiddhaḥ svasādhane

dharmadharmivivekasya sarvabhāveṣvasiddhitaḥ /
sarvatra doṣastulyaścenna saṃvṛttyā viśeṣataḥ

paramārthavicāreṣu tathābhūtāprasiddhitaḥ /
tattvānyatvaṃ padārtheṣu sāṃvṛteṣu niṣidhyate

anumānānumeyārthavyahārasthitistviyam /
bhedaṃ pratyayasaṃsiddhamavalambya ca kalpyate

yathāsvaṃ bhedaniṣṭheṣū pratyayeṣū vivekinaḥ /
dharmī dharmāśca bhāsante vyavahārastadāśrayaḥ

vyavahāropanīto 'tra sa evāśliṣṭabhedadhīḥ /
sādhyaḥ sādhanatāṃ nītastenāsiddhaḥ prakāśitaḥ

bhedasāmānyayordharmabhedādaṃgāṃgitā tataḥ /
yathānityaḥ prayatnotthaḥ pratyatnotthatayā dhvaniḥ

pakṣāṅgatve 'pyabādhatvānnāsiddhirbhinnadharmiṇi /
yathāśvo na viṣāṇitvādeṣa piṇḍo viṣāṇavān

sādhyakālāṅgatā vā na nivṛtterupalakṣya tat /
viśeṣo 'pi pratijñārtho dharmabhedānna yujyate

pakṣadharmaprabhedena sukhagrahaṇasiddhaye /
hetuprakaraṇārthasya sūtrasaṃkṣepa ucyate

ayogaṃ yogamaparairatyantāyogameva ca /
vyavacchinatti dharmasya nipāto vyatirecakaḥ

viśeṣaṇaviśeṣyābhyāṃ kriyayā ca sahoditaḥ /
vivakṣāto 'prayoge 'pi sarvo 'rtho 'yaṃ pratīyate

vyavacchedaphalaṃ vākyaṃ yataścaitro dhanurdharaḥ /
pārtho dhanurdharo nīlaṃ sarojamiti vā yathā

pratiyogivyacchedastatrāpyartheṣu gamyate /
tathā prasiddheḥ samārthyās vivakṣānugamād dhvaneḥ

tadayogavyavacchedād dharmī dharmaviśeṣaṇam /
tadviśiṣṭatayā dharmo na niranvayadoṣabhāk

svabhāvakāryasiddhyartha dvau dvau hetuviparyayau /
vivādād bhedasāmānye śeṣo vyāvṛttisādhanaḥ

na hi svabhāvādanyena vyāptirgamyasya kāraṇe /
sambhavād vyabhicārasya dvidhāvṛtiphalaṃ tataḥ

prayatnānantaraṃ jñānaṃ prāk sato niyamena na /
tasyāvṛtyakṣaśabdeṣu sarvathānupayogataḥ

kadācintirapekṣasya kāryākṛtivirodhataḥ /
kādācitkaphalaṃ siddhaṃ talliṅgaṃ jñānamīdṛśam

etāvataiva siddhe 'pi svabhāvasya pṛthak kṛtiḥ /
kāryeṇa saha nirdeśe mā jñāsīt sarvamīdṛśam

vyutpattyarthā ca hetūktiruktārthānumitau kṛtā /
atra prabheda ākhyātaḥ lakṣaṇaṃ tu na bhidyate

tenātra kāryaliṅgena svabhāvo 'pyekadeśabhāk /
sadṛśodāhṛtiścātaḥ pratyatnād vyaktijanmanaḥ

yannāntarīkā sattā yo vātmanyavibhāgavān /
sa tenāvyabhicārī syādityartha tatprabhedanam

saṃyogyādiṣu yeṣvasti pratoibandho na tādṛśaḥ /
na te hetava ityuktaṃ vyabhicārasya sambhavāt

sati vā pratibandhe 'stu sa eva gatisādhanaḥ /
niyamo hyavinābhāvo niyataśca na sādhanam

ekāntikatvaṃ vyāvṛtteravinābhāva ucyate /
tacca nāpratibaddheṣu tata evānvayasthitiḥ

svātmatve hetubhāve vā siddhe hi vyatirekitā /
sidhyedato 'viśeṣe na vyatirekā na vānvayaḥ

adṛṣṭimātramādāya kevalaṃ vyatirekitā /
ukto 'naikāntikastasmādanyathā gamako bhaveta

prāṇādyabhāvo nairātmyavyāpīti vinivarttane /
ātmano vinivartteta prāṇādiryadi tacca na

anyasya vinivṛttyānyavinivṛtterayogataḥ /
tadātmā tatprasūtiścet natad ātmopalambhane

tasyopalabdhāvagatāvagatau ca prasidhyati /
te cātyantaparokṣasya dṛṣṭyadṛṣṭī na sidhyataḥ

anyatrādṛṣṭarūpasya ghaṭādau neti vā kutaḥ /
ajñātavyatirekasya vyāvṛttervyāpitā kutaḥ

prāṇādeśca kvacid dṛṣṭyā sattvāsattvaṃ pratīyate /
tathātmā yadi dṛśyeta sattvāsattvaṃ pratīyate

yasya hetorabhāvena ghaṭe prāṇo dṛśyate /
dehe 'pi yadyasau na syād yukto dehe na sambhavaḥ

bhinne 'pi kiñcit sādharmyād yadi tattvaṃ pratīyate /
prameyatvād ghaṭādīnāṃ sātmatvaṃ kinna mīyate

aniṣṭeścet pramāṇaṃ hi sarveṣṭīnāṃ nibandhanam /
bhāvābhāvavyavasthāṃ kaḥ kartu tena vinā prabhuḥ

smṛtīcchāyatnajaḥ prāṇanimeṣādistadudbhavaḥ /
viṣayendriyacittebhyaḥ tāḥ svajātisamudbhavāḥ

anyonyapratyayāpekṣā anvayavyatirekabhāk /
etāvatyābhāvo 'yamanavasthānyakalpane

śrāvaṇatvena tat tulyaṃ prāṇādi vyabhicārataḥ /
na tasya vyabhicāritvād vyatireke 'pi cet katham

nāsādhyādeva viśleṣastasya nanvevamucyate /
sādhye 'nuvṛttyabhāvo 'rthāt tasyānyatrāpyasau samaḥ

asādhyādeva viccheda iti sādhye 'stitocyate /
arthāpattyāta evoktamekenobhayadarśanam

īdṛgavyabhicāro 'to 'nanvayiṣu na sidhyati /
pratiṣedhaniṣedhaśca vidhānāt kīdṛśo 'paraḥ

nivṛttirnāsataḥ sādhyādasādhyeṣveva no tataḥ /
neti saiva nivṛttiḥ kiṃ nivṛtterasato matā

nivṛttyabhāvastu bidhirvastubhāvo 'sato 'pi san /
vastvabhāvastu nāstīti paśya bāndhyavijṛmbhitam

nivṛttiryadi tasminna hetorvṛttiḥ kimiṣyate /
sāpi na pratiṣedho 'yaṃ nivṛttiḥ kiṃ niṣidhyate

vidhānaṃ pratiṣedhaṃ ca muktvā śābdo 'sti nāparaḥ /
vyavahāraḥ sa cāsatsu neti prāptātra mūkatā

satāṃ ca na niṣedho 'sti so 'satsu ca na vidyate /
jagatyanena nyāyena nañarthaḥ pralayaṃ gataḥ

deśakālaniṣedhaśced yathāsti sa niṣidhyate /
na thā na yathā so 'sti tathāpi na niṣidhyate

tasmādāśritya śabdārtha bhāvābhāvasamāśram /
abāhyāśrayamatreṣṭaṃ sarva vidhiniṣedhanam

tābhyāṃ sa dharmi sambaddhaḥ khyātyabhavo 'pi tādṛśaḥ /
śabdapravṛtterastīti so 'pīṣṭo vyavahārabhāk

anyathā syāt padārthānāṃ vidhānapratiṣedhane /
ekadharmasya sarvātmavidhānaprariṣedhanam

anānātmatayā bhede nānāvidhiniṣedhavat /
ekadharmiṇyasaṃhāro vidhānapratiṣedhayoḥ

ekadharmiṇamuddiśya nānādharmasamāśrayam /
vidhāvekasya tadbhājāmivānyeṣāmupekṣakam

niṣedhe tadviviktaṃ ca tadanyeṣāmapekṣakam /
vyavahāramasatyārtha prakalpayati dhīryathā

taṃ tathaivāvikalpārthabhedāśrayamupāgatāḥ /
anādivāsanodbhūtaṃ bādhante 'rtha na laukikam

tatphalo 'tatphalaścārthe bhinna ekastatastataḥ /
taistairupaplavairnītaḥ sañcayāpacayairiva

atadvānapi sambandhāt kutaścidupanīyate /
dṛṣṭiṃ bhedāśrayaiste 'pi tasmādajñātaviplavāḥ

sattāsādhanavṛtteśca sandigdhaḥ syādasanna saḥ /
asatvaṃ cābhyupagamādapramānaṃ na yujyate

asato vyatireke 'pi sapakṣād vinivarttanam /
sandigghaṃ tasya sandehād vipakṣād vinivarttanam

ekatra niyame siddhe sidhyatyanyanivarttanam /
dvairāśye sati dṛṣṭeṣu syāddṛṣṭe 'pi saṃśayaḥ

avyaktivyāpino 'pyarthāḥ santi tajjātibhāvinaḥ /
kvacinna niyamo 'dṛṣṭyā pārthivālohalekhyavat

bhāve virodhasyādṛṣṭe kaḥ sandehaṃ nivārayet /
kvacid viniyamāt ko 'nyastatkāryātmatayā sa ca

narātmyādapi tenāsya sandigdhaṃ vinivartanam /
astu nāma tathāpyātmā nānairātmyāt prasidhyati

yenāsau vyatirekasya nābhāvaṃ bhāvamicchati /
yathā nāvyatireke 'pi prāṇādirna sapakṣataḥ

sapakṣāvyatirekī ceddheturheturatonvayī /
nānvyyavyatirekī cedanairātmyaṃ na sātmakam

yannāntarīyakaḥ svātmā yasya siddhaḥ pravṛttiṣu /
nivarttakaḥ sa evātaḥ pravṛttau ca pravartakaḥ

nāntarīyakatā sā ca sādhanaṃ sadhapekṣate /
kāryedṛṣṭiradṛṣṭiśca kāryakāraṇatā hi sā

arthāntarasya tadbhāve bhāvāniyamato 'gatiḥ /
abhāvāsambhavāt teṣāmabhāve nityabhāvinaḥ

kāryasvabhāvabhedānāṃ kāraṇebhyaḥ samudbhavāt /
tairvinā bhavato 'nyasmāt tajjaṃ rūpaṃ kathaṃ bhavet

sāmagrīśaktibhedāddhi vastūnāṃ viśvarūpatā /
sā cenna bhedikā prāptamekarūpamidaṃ jagat

bhedakābhedakatve syād vyāhatā bhinnarūpatā /
ekasya nānārūpatve dve rūpe pāvaketarau

tat tasyā jananaṃ rūpamanyasya yadi saiva sā /
na tasyā jananaṃ rūpaṃ tadasyāḥ sambhavet katham

tataḥ svabhāvau niyatāvanyonyaṃ hetukāryayoḥ /
tasmāt svadṛṣṭāviva tad dṛṣṭe kārye 'pi gamyate

ekaṃ kathamanekasmāt kledavad dugdhavāriṇaḥ /
dravaśakteḥ yataḥ kledaḥ sā tvekaiva dvayorapi

bhinnābhinnaḥ kimasyātmā bhinno 'tha dravatā katham /
abhinnetyucyate buddhestadrūpāyā abhedataḥ

tadvad bhede 'pi dahano dahanapratyayāśrayaḥ /
yenāṃśenādadhad dhūmaṃ tenāṃśena tathā gatiḥ

dahanapratyayāṅgādevānyāpekṣāt samudbhavāt /
dhūmo 'tadvyabhicārīti tadvat kārya tathāparam

dhūmendhanavikārāṅgatāpade dahanasthiteḥ /
anagnicedadhūmo 'sau sa dhūmaścet sa pāvakaḥ

nāntarīyakatā jñeyā yathāsvaṃ hetvapekṣayā /
svabhāvasya yathoktaṃ prāg vināśakṛtakatvayoḥ

ahetutvagatinyāyaḥ sarvo 'yaṃ vyatirekiṇaḥ /
abhyūhyaḥ śrāvaṇātvokteḥ kṛtāyāḥ sāmyadṛṣṭaye

hetusvabhāvanuvṛtyaivārthanivṛttivarṇanāt /
sandehahetutākhyātyā dṛśye 'rthe seti sūcitam

anaṅgīkṛtavastvaṃśo niṣedhaḥ sādhyate 'nayā /
vastunyapi tu pūrvābhyāṃ paryudāso vidhānataḥ

tatropalabhyeṣvastitvamupalabdherna cāparam /
ityajñjñāpanāyaikānupākhyodāhṛtirmatā

viṣayāsattvatastra viṣayi pratiṣidhyate /
jñānābhidhānasandehaṃ yathā dāhādapāvakaḥ

tathānyā nopalabhyeṣu nāstitānupalambhabhanāt /
tajjñānaśabdāḥ sādhyante tadbhāvāt tannibandhanāḥ

siddho hi vyavahāro 'yaṃ dṛśyādṛṣṭāvasanniti /
tasyāḥ siddhāvasandigdhau tatkāyatve 'pi dhīdhvanī

vidyamāne 'pi viṣaye mohādatrānanubruvan /
kevalaṃ siddhasādharmyāt smāryate samayaṃ paraḥ

kāryakāraṇatā yadvat sādhyate dṛṣṭyadṛṣṭitaḥ /
kāryādiśabdā hi tayorvyavahārāya kalpitāḥ

kāraṇāt kāryasaṃsiddhiḥ svabhāvāntargamādiyam /
hetuprebhedākhyāne na darśitodāhṛtiḥ pṛthak

ekopalambhānubhavādidaṃ nopalabhe iti /
buddherupalabhe veti kalpikāyāḥ samudbhavaḥ

viśeṣo gamyate 'rthānāṃ viśiṣṭādeva vedanāt /
stathābhūtātmasampattirbhedadhīheturasya ca

tasmāt svato dhiyorbhedasiddhistābhyāṃ tadarthayoḥ /
anyathā hyanavasthāto bhedaḥ sighyenna kasyacit

viśiṣṭarūpānubhavādanyathānyanirākriyā /
tadviśiṣṭopalambho 'taḥ tasyāpyanupalambhanam

tasmādanupalambho 'yaṃ svayaṃ pratyakṣato gataḥ /
svamātravṛttergamakastabhāvavyavasthiteḥ

anyathārthasya nāstitvaṃ gamyate 'nupalambhataḥ /
upalambhasya nāstitvamanyenetyanabasthitiḥ

adṛśye niścayāyogāt sthitiranyatra bādhyate /
yathāliṅgo 'nyasattveṣu vikalpādirna sidhyati

aniścayaphalā hyeṣā nālaṃ vyāvṛttisādhane /
ādyādhikriyate hetorniścitenaiva sādhane

tasyāḥ svayaṃ prayogeṣu svarūpaṃ vā prayujyate /
arthabādhanarūpaṃ vā bhāve bhāvādabhāvataḥ

anyonyabhedasiddhervā dhrū vabhāvabimāśavat /
pramāṇāntarabādhād vā sāpekṣadhru vabhāvavat

hetvantarasamutthasya sannidhau niyataḥ kutaḥ /
bhāvahetubhavatve kiṃ pāramparyapariśramaiḥ

nāśanaṃ janayitvānyaṃ sa hetustasya nāśakaḥ /
tameva naśvaraṃ bhāvaṃ janayed yadi kiṃ bhavet

ātmopakārakaḥ kaḥ syāt tasya siddhatmanaḥ sataḥ /
nātmopakārakaḥ kaḥ syāt tena yaḥ samapekṣyate

anapekṣaśca kiṃ bhāvo 'tathābhūtaḥ kadācana /
yathā na kṣepabhāgiṣṭaḥ sa evodbhūtanāśakaḥ

kṣaṇamapyanapekṣatve bhāvo bhāvasya neti cet /
bhāvo hi sa tathā bhūto 'bhāva bhāvastathā katham

ye 'parāpekṣatadbhāvāstadbhāvaniyatā hi te /
asambhavadvibandhā ca samagrī kāryakarmaṇi