Pauṣkarasaṃhitā 27-43 · Chapter 27

atha saptaviṃśo 'dhyāyaḥ
śrībhagavānuvāca ---
evaṃ kṛtvā yathāśāstraṃ divyamabjaja vai purā /
pitryaṃ tadanu vai kuryāt vidhidṛṣṭena karmaṇā

pauṣkarauvāca---
jñātum icchāmi bhagavān tvacchāsanasthitaiḥ /
samuddiśya pitṛśrāddhaṃ kāryam ācāryapūrvakaiḥ

keṣāṃ keṣāṃ ca tat kāryaṃ kasya kasya ca kīdṛśam /
vidadhāti pañca pañcaiva (?kathaṃcaiva)samyaṅnirvartitaṃ hi yat

śrī bhagavānuvāca ---
kartavyatvena vai kuryāt karmasanyāsināṃ sadā /
nirvāṇadīkṣitānāṃ ca bhaktānām api cābjaja

anirdiṣṭakramāṇāṃ ca caturthāśramiṇāṃ tu vai /
bhagavad padalipsūnāṃ jñānināṃ ca tathaiva hi

prītaye manyasiddhānāṃ sādhakānāṃ tu pauṣkara /
śubhajanmāptaye śaśvanmanyasāmukhyasiddhaye

kāryaṃ tatputrakāṇāṃ tu kṛpayā deśikādikaiḥ /
kuryād vai samayajñānāṃ nityaṃ saddharmavṛddhaye

bhūyaḥ sujanmalābhāya sadvidhādhigamāya ca /
bāndhavānāmāto 'nyeṣāṃ bhaktānām evam eva hi

sadyo duṣkṛtaśāntyarthaṃ kṛpayā nityam ācaret /
kartānā (?vā)karmasaṃnyāsī parivṛddho vratāśrayī

na nivāṇapadaṃnīto dīkṣāyāṃ bhogalālasa /
tīvrabhāvaṃ vinā yastu na siddho manyasevanāt

niḥ santāno 'pi vai mantrī na yāti siddhigocaram /
nūnam etat dvijaśreṣṭha sanmārgasyaiḥ kriyāparaiḥ

satkartavyaprakāreṇa tvanugrāhayāḥ sadaiva hi /
samāsādyātra saṃyāti yathā divyaṃ paraṃ padam

ātastuḥ (?atastu) dīkṣitānāṃ ca sarveṣāṃ sā mayājinām /
avaktavyaṃ ca vaktavyaṃ etat nirvartanāya ca

śrāddhakāle tu vai muktavā tair apyanyatra padmaja /
mantramudrākriyā dhyānamajñānādikriyāṃ vinā

nābhyastavyā na yoktavyā bhaktaiḥ sāmayikādibhiḥ /
samāśritya nimittaṃ vai deśakālādiktaṃ dvija

kriyate yat pitṝṇāṃ ca bhavatyanṛṇavān naraḥ /
prayāti tṛptim atulāṃ tena karmavaśād api

āgate gatim āyānti śrāddhād āhlādasaṃyutām /
sakṛdvaikaṃ tu bahudhā kālamādehalakṣaṇam

yuktaṃ tithigaṇena eva vātsarīyeṇa pauṣkāra /
kṣetrāptipūrveṇānnena sannimittagaṇena tu

saṃsāraduḥkhaśāntyarthaṃ duṣkṛtakṣapaṇāya ca /
....

vyakte ca indriyacakrasya duḥkhajaṃ duṣkṛtaṃ hi yat /
save (?yad ) dyanantakalpaṃ ca karmātmā ye?(?saṃ ) yato 'bjajī

ato bhūtamayaṃ dehaṃ samantaram asya vai /
duḥkhopalambhanaṃ kalpaṃ yasmāt kamalasaṃbhava

duḥkhena śāmyate duḥkha sanyaskandhagate (?duḥkhamanyaskandhagataṃ ) yathā /
skandhādgurutaraṃ bhāraṃ nṛṇāṃ duṣkṛtakāriṇām

nidrakrāntasvapiṇḍāt vai yathā nirgatya pauṣkara /
vāsanādeham āśritya nānāceṣṭāṃ karoti ca

bhūtapiṇḍaṃ vinā tāsāṃ na śāntim anuvindati /
evam annāśritaṃ pūrvaṃ prāṇam indriyasaṃgraham

vyaktikṛtaṃ na vai deva (?haṃ )dehabhāvena dehinām /
tāvat karmakṣayaṃ teṣāṃ kathameti mahāmate

antastad upacārārthaṃ jñānapūrveṇa karmaṇā /
saṃpādya yadvaśāt śīghram anantaṃ sukhamedhate

sāmānyaṃ vaiṣṇavānāṃ ca gurvādīnāṃ viśeṣataḥ /
sādhāraḥ saṃpradhānākhyaḥ sāṃprataṃ vidhiḥ ucyate

nimantritaṃ vā saṃprāptaṃ nityam aṅgīkṛtaṃ tvatha /
dvijendraṃ pañjakālajñaṃ ṣaṭkarmanirataṃ tu vā

snānādinā purā kṛtvā prayataḥ saṃviśet punaḥ /
svayam ardhyāmbunā vipra pavitrīkṛtya pāṇinā

santāya kusumāstreṇa mantrāraścādhiṣṭhitena ca /
samuddharan netramantraṃ mantrārthādhiṣṭhitena ca

samuccaran netramantram avalokya atha kadviti (?vāstviti ) /
niveśya bhagavatyagre (?to 'gre ) praṇavādhiṣṭhitāsane

pūjite vitate pūte saṃmukhaṃ vottarānanam /
udakdigkṣamāṇaṃ ca viniveśya tathā ca tat

yathā mantreśadigraśmiprasareṇa abhividhyate /
mantreṇa ārādhya taṃ dhyātvā brūyāt saṃyatā (?ta ) vāgbhava

samādhāya jagannāthra hṛtpadmagaganer'kavat /
saptātrasyātha pātrāṇāṃ pātrābhyāṃ vābjasaṃbhava

evaṃ kṛtvā pratiṣṭhānaṃ prāg yatnenātra karmaṇi /
samuddiśya pitṝn dadyāt dānama (?mā )ntaravedikam

niveśitaṃ dvijendraṃ yad vṛttistham api mantrarāṭ /
antarvedī tu sā jñeyā tvābhyām abhyantaraṃ hi tat

saṃpradānaṃ pitṝṇāṃ yat kuryāt satpātrapiṇḍakam /
tad divyam amalaṃ yasmāt caitanyam avalaṃbyate

tatkālaṃ saṃvibhajyāśca (?tha ) tiṣṭhanti kamalodbhava /
pradātṛsaṅkalpavaśāt dattaṃ puṣkarasaṃbhava

ekasya vā bahūnāṃ vā pradadyād āsanopari /
punarevāsanaṃ dābhamigranthi bahubhiḥ kuśaiḥ

vibhoḥ yajñāṅgadehasya lomāni tu kuśāḥ smṛtāḥ /
tā eva nāyaḥ sarvā tasya bhūtaśarīragāḥ

raśmayo bhūtadehe tu cinmūrteḥ śaktayo 'khilāḥ /
ata eva hi viprendra pitṝṇāṃ tu kuśāsanam

śrāddhakāle tu vihitam āhūtānāṃ tadūrdhvataḥ /
yat kiṃcid dīyate bhaktayā brahmabhūtaṃ tu tadbhavet

purā vai hetunānena nṛṇām aviditātmanām /
karmavyatra kuśājālaṃ vihitaṃ kamalodbhava

yeṣāṃ sarvagataṃ brahman mantrarūpīśvaro 'cyutaḥ /
bhāvasthatatvatastābhisteṣāṃ vai na prayojanam

athāścaparijaptena bhūtināvātmaśaṅkunā /
masṛṇenāśmacūrṇena parighāsu yathāthavā

bahistadāsane kāryā tvagre dairghyācchamādhikā /
vaipulyācchamamānaṃ tu prāgvat pāvanatāṃ nayet

nyaset tatrāpyabhagnāgrān udaṅmūlān kuśān dvija /
yasmād divyam udagbhāgaṃ pitryaṃ dakṣiṇasaṃjñakam

svakenāmṛtavīryeṇa nityaṃ saṃvardhayanti ca /
darbhamārgacchatenaiva pitṝṇāṃ te 'marān dvija

vasatyantaḥ pitṛgaṇo bhāgamāśritya dakṣiṇam /
citkalāṃśasvarūpeṇa nṛṇāmevaṃ hi cottare

kṛtāspadāmalā nityā tvamṛtākhyākṣayā kalā /
ata evaṃ hi yatkiñcid ābrahmaviditaiḥ dvija

pradīyate pitṝṇāṃ ca tat satyena tu pāṇinā /
ye 'dhikṛtya jagadyoniṃ mantrātmānamajaṃ harim

prayacchanti pitṝṇāṃ ca toyatarpaṇapūrvakam /
teṣāṃ tadāśrayatvā yaduktaṃ nānakāraṇam

kartavyasya ca pāramyaṃ prakṛtasya mahāmate /
sphuratyantargataṃ yeṣāṃ mantrārādhanapūrvakam

tat svottaravaśādyeṣāṃ mantrasāṃmukhyadigvaśāt /
cetasā nirvikalpena kṛtaṃ bhavati cākṣayam

kintu puṣkarasambhūta durlabhā bhuvi cetanāḥ /
iti cetasi vai yeṣāṃ niścayīkṛtya vartate

satyatāmupanīye (?te )tvevanyasye kuśācaye /
tilāṃstathāścajaptāśca tadūrdhve vikiret punaḥ

kuruvindastu darbhāgrairyasmādetad dvayaṃ dvija /
sarvasya bhogajālasya janakaṃ bhuvanatraye

viśeṣāt pitṛdevasya śraddhāpūtasya vastunaḥ /
agnīṣomasvarūpeṇa śāntyātmā bhagavāna svayam

vyaktaḥ karmātmaka ( ta ) tvānāṃ mūrtitvenātmasiddhaye /
sa pitryasya ca divyasya vyāpārasyātivaddhaye

tattejastilabhāvena hlādo vartatyapātmanā /
ata evāprabuddhānāṃ prabuddhānāmapi dvija

tilodakena bhāvaṃ tu gacchataḥ śrāddhakarmaṇi /
śrāddhasya ca parā rakṣā te dve nityamamārntraṇām

tatsvarūpavidāṃ cai va viśeṣo mantravedinām /
nyastra strāṇyabhijaprāni tatra pātrāṇi vinyaset

tatrādyaṃ cakavṛttāni hemādyutthāni ( ?nya ) saṃbhave /
pālāśakadalīpatratamālacchadanānyatha

purānya strāmbuśaddhāni śubhaparṇamayāni ca /
pādayorapi pādyārthaṃ kaṃ kṣiped dakṣiṇāditaḥ

āmūrdham arcayet paścād ardhyapuṣpānulepanaiḥ /
vastrastragdhūpadīpaiḥ tu dadhyannaṃ phalavādiṇā

satāmbūlena vittena yathāśakti mahāmate /
samuddiśya pitṝn sarvān sanābhīyān yathākramam

śabdabhāvasvarūpāstu jñavṛttisthānavigrahān /
bahutve sati viprāṇāṃ pitṛṇāmevamācaret

yatra dvijadvayaṃ vipra pitrarthaṃ viniveśitam /
ekāsmin svapitṛṇāṃ tu tadā kāryaśca sannidhiḥ

dvitīye jananīyānāṃ tatha'nyeṣāṃ tu saṃsthitim /
sarveṣāmekaprāptaṃ tu tṛpraye yadi yojitam

omādyamasmacchabdaṃ tu pitṛbhyastadanantaram /
idam ardhyam idaṃ pādyaṃ tadante saṃsmaret svadhām

sarvāsmin upacārānte vaṃ vā saṃsmaran naram /
namaḥ svadhāthavā brūyānnamontāṃ tvathavā svathavā svadhām

evameva hi yaḥ kuryāt kartavyatvena pauṣkara /
tulyānāṃ ca svakulyānāṃ namastatra ca kevalam

satyukte vyatyaye nityaṃ vihitaṃ ca svadhā dvija /
svayameva hi sanyāsī dadāti ca phalārthinām

kāryastena namaskāraḥ svadhānte nityameva hi /
dadāti phalakāmastu yo nityaphalamārthinām

svadhākārāvasāne tu hitaṃ tasya sadā namaḥ /
evam icchavaśenai va saṃvibhajya pitṝn dvija

pṛṣṭvā pātramukhenaiva satṛptiṃ ca punaḥ punaḥ /
tato 'mbhaśculakaṃ pāṇau hranmantreṇāmṛtopamam

dadyāt pūrṇendutulyaṃ taddhyātavyaṃ tatkalāḥ paḍhan /
sānusvāram akārādyairbhinnaṃ ṣoḍaśabhiḥ svaraiḥ

tvaṅkārananiniṣṭaṃ ca tatra prākasthaḥ satārakam /
ityuktaṃ sakalasyendora vācakaṃ mantramabjaja

pāṇiprakṣakanāt pūrvaṃ pātavyaṃ tena pūrvavat /
yenāmṛtapurāntastham annavīryam anaśvaram

bhavatyāpyāyakṛd brahman pitṛdevagaṇasya ca /
māṣacūṇādinā pāṇiṃ prakṣālyāmaṇibandhanāt

samācamyopasaṃhṛtya ūcchiṣṭaṃ tu yathāvidhi /
pavitrīkṛtya vasudhāṃ pāṇau kṛtvā tilodakam

prīṇanaṃ bhagavatyagre samutthāyācaret tataḥ /
tavāstu bhagavan pūrvaḥ prītaḥ pitṛgaṇastathā

śārīro devatāvyūha a ( ā )padā ( dyo )dyā vyavasthitaḥ /
evaṃ suvitate kuryāt karmatvārādhanālaye

saṅkaṭe punaraanyatra yāyādabhyarcya mantrarāṭ /
sthānaṃ saṃskārasaṃśudhdaṃ kṛtvā prāktānādinā

vyāptiśaktayāritaṃ bhūtastoyādhāragataṃ smaret /
manyamarcanapūrvaṃ tu tadagra sarvamācaret

pātrāghrāṇapareṇaiva tatpātrasthena bhāvayet /
mādhuyuktena haviṣā darbhakāṇḍaistilaiḥ saha

nirdeṣaṃ vahninā kṛtvā hṛdā darbhāgrakeṇa tu /
dhyātvā dhāma drumākāraṃ jñasvabhāvaṃ mahat prabham

dravyadoṣagaṇa kṛtsnaṃ nirdahantaṃ samantataḥ /
devatānāṃ pitṝṇāṃ yat tṛptaye 'nnaṃ mahāmate

tat sādhanaṃ ca vihitaṃ saṃskṛtena purānninā /
dvābhyāṃ deśikapūrvābhyāme tad viṣayam abjaja

pradāpanamato 'nyeṣāṃ tatkālaṃ tasya vai hitam /
sadaiva vidhinānena tadarthaṃ śubhasiddhaye

ekasyā śrayabījasya nānākarmavaśāt tu vai /
nānātvaṃ bhāvayed buddhayā pitṛkarmavyataḥ purā

tenaiva tarpaṇīyaṃ tat svayaṃbhūtā tadātmanā /
matpravāhavadantastho bhāvayed annapātragau

arhaṇāgrahagarbhau tu dvau darbhau tālasammitau /
hranmantramantritau kṛtvā tābhyāṃ saha samuddharet

rasarūpasvabhāvaṃ tat stha ( sthū )latvenānnatāṃ gatam /
caturaṅgulamātraṃ tu grāsaṃ grāsaṃ mahāmate

agnīṣomāśrayasthasya pūrvaṃ pitṛgaṇasya ca /
pitṝṇāṃ bījabhūtasya jñasvabhāvasya tattvataḥ

daghāt piṇḍadvayaṃ cai va tvagnīṣomasamudbhavam /
nāḍīsvarūpau tau darbhau piṇḍena saha tatra vai

layaṃ nītvā dvitīyena vyavahāradhiyāṃ ( ?yā )tataḥ /
pitṝṇāṃ kalpayet tena piṇḍānyanye ( ? tne )na sāṃpratam

krameṇa prāgadṛṣṭānāṃ hradā saṃjñāpadena tu /
evaṃ dṛṣṭasvarūpaṃ ca jñātvā teṣāṃ sthitiṃ sphuram

prāgvat svadhāvasānāghairmantrair oṃkārapūrvakaiḥ /
hranmantrālaṅkṛnairvipra tadā saṃjñāpadānvitaiḥ

piṇḍaṃ prakalpayāmīti tataḥ pūrvavadācaret /
añjanābhyañjanādyaistu hyupacāraiḥ prapūjanam

krameṇa tarpaṇaṃ kuryāt satilaiścā mbhasā tataḥ /
śirasā vanate (? tau )kṛtvā jānupādau kṣitau gatau

pāṇiyugme lālārasthe ekacintaḥ paḍhed imam /
oṃ namo vaḥ pitaro namo vāḥ (? vai )puruṣottama

namo viṣṇupadasthebhyaḥ svadhā vaḥ pitaro namaḥ /
haraye pitṛnāthāya hyagnīṣomātmane namaḥ

satsomapātmane viṣṇo namo barhiṣadātmane /
āsaṃsārābhijanakā agniṣvāttā athācyuta

pitāmahāḥ somapāstvaṃ tvamanye pratitāmahāḥ /
tubhyaṃ namo bhagavate pitṛmūrte 'nyutāya ca

nārāyaṇāya haṃsāya viṣṇo tripuruṣātmane /
muttavā tvāmeva bhagavan na namāmi arcayāmi ca

na tarpayāmi sarveśa nānyam āvāhayāmyaham /
stutvā evaṃ hi pitṛvyūhaṃ bhaktayā paramayā punaḥ

saṃbhave sati sandhānaṃ piṇḍamūrteḥ samācaret /
tadagratopaviṣṭasya kramāt pitṛgaṇasya ca

anusandhāya vai dvābhyām ekasmin vā dvijottama /
ūṣmāgrāvasthitaṃ dhyātvā pitrayaṃ pitṛgaṇaṃ kramāt

praṇavena svarūpaṃ tu samutthāya tataḥ svayam /
madhyatiryaksthitau sthitvā hyadūraṃ nā nyadṛksthinaiḥ

uttarābhimukhaiśca eva dakṣiṇasyāthavā dvija /
taduttarānanavaśād hranmantraṃ hradayān nyaset

namo 'ntaṃ praṇavādyaṃ tu marudambaravigraham /
piṇḍāgre hyupaviṣṭasya prāṇaśakti ( ? ktera )dvijasya vā

bahūnāṃ vā prayatnena svātantrān nirgato bahiḥ /
dhyātvā tayā saha kṣipramekībhūtatvamāgatam

ātmaśaktau layaṃ nītvā yadi hyūṣmākhyalakṣaṇā /
kṛtvaivaṃ prāṇasaṅghaṃ ca pitṝṇāṃ vipravigrahe

prāgvadāsanasaṃruddha bhojayet pūrvavat tataḥ /
oṃ namatvamṛtāyānnamidaṃ viṣṇupuraḥsarāḥ

devā nadyastathā gāvaḥ sūryaḥ somo vanaspatiḥ /
oṃ mādhavo 'tha bhagavān mantramūrtimayo mahān

madhubhāvena vo 'nyasmin sthitvā tṛptiṃ karotu vai /
anujjhitāsanaṃ kuryāt pitṝṇāṃ prīṇanāya ca

tasminnevāsmi ( ?n )bhūbhāge vastvā tatpiṇḍavikṣitau ( ? vīkṣite ) /
sthitiḥ sarvaṃ pitṝṇāṃ ca sāṃprataṃ kamalāsana

yāvat prāṇavimuktānāṃ piṇḍānāṃ nopasaṃhṛtiḥ /
socchiṣṭānāṃ kṛtā samyak tadante saṃvrajanti te

svasthānāmāśiṣaṃ datvā śrāddhakarturdhiyā dvija /
sāmṛtaṃ sodakaṃ sthāne satilaṃ mantratejasā

viviktaṃ vivṛtaṃ mārgaṃ punarāgamanāya ca /
nārāyaṇākhyasanmantrakarma brahmajavīkṛte

sve svondriyarathe kṛtvā tṛptā yātācyutāspadam /
prājāpatyamidaṃ proktaṃ saṃpradāyasamanvitam

saṃpradānaṃ pitṝṇāṃ ca pūrvoktaphalavardhanam /
samācaret sadā vyūhya mantrāṇāṃ mantrakarmaṇā

nityaṃ bahutve dvitve vā prayogaṃ kamalodbhava /
yadyetadapyanaṅgaṃ ca tadā vai pratikarmaṇi

hradādyaṅgāṅgato yojyamaṅgi pūrvavadabjaja /
ārādhyānāmamunetrāṇām oṃṅkāraḥ tatkriyāntare

asminnarthe vikārastu ya ukto mantrapūrvakaḥ /
samayaḥ putrakādīnāmanyeṣāṃ bhāvitātmanām

gurośca sādhakendrasya mantro mama mahāmate /
pradāne sa viruddhaśca tvato 'nyastvaviruddhakṛt

samayī putrakādīnāṃ vaiṣṇavānāmapi dvija /
caturṇāṃ maugdalāntānāṃ tathaivāśramiṇā tu vai

dīkṣayā saṃskṛtānāṃ ca dīkṣitānāṃ mahāmune /
sāmānyastvatha sarvatra sāṅgaḥ siddhaḥ supūjitaḥ

teṣāṃ yaścopadeṣṭavyo mantravyūho hi taṃ śṛṇu /
sadvādaśākṣaro mantraḥ kavacaṃ brahmaṇe namaḥ

evaṃ viśvātmane netramastraṃ ca paramātmane /
ete sapraṇavāḥ sarve śūdrāṇāṃ yogyatāvaśāt

samyagvā dīkṣitānāṃ ca teṣāṃ vai praṇavojjhitāḥ /
vihitāca ( ? śca )yathā strīṇāṃ sadācāravaśāt tu vai

asamyak pratipannānāṃ śūdrāṇāṃ tu mahāmate /
na khaṇḍayet tu mantrāṇāṃ namaskāro bhavet punaḥ

sajāterdvādaśārṇasya tadvadaṣṭākṣarasya ca /
ṣaḍakṣarasya vai pūrvaṃ prayojyaṃ pūraṇārthataḥ

yadā tvabhihito 'ṣṭārṇe tvaṣṭārṇena avatāritaḥ /
mukhyatā dvādaśārṇasya mantrasya vihitā tadā

ṣaḍakṣarasya mukhyatvaṃ bhavedubhāvavaśād api /
yojyasvaṣṭākṣaro mantro nityameva śikhāvadhau

praṇavasya ca mukhyatvaṃ dviṣaḍaṣṭaṣaḍakṣarāḥ /
mantrā hṛdayapūrvāstu parijñeyāstataḥ kramāt

mantrāṇāṃ varmapūrvāṇāṃ vācyatvaṃ yadi kalpyate /
tadātmatā ca vihitā tatsthāne praṇavasya ca

devo jitaṃtāmantreṇa cittasthaḥ sannidhīkṛtaḥ /
yoktavyaṃ tatra ca aṅgānāṃ mantraṣaṭkaṃ yathā sthitam

dvādaśākṣarapūrvaṃ tu tṛtīyaṃ yat prakīrtitam /
tṛtīyaṃ brahmapūrvaṃ tu dharmādīnāṃ hi vācakam

praṇavaḥ sarvamantrāṇāmitaśca āsanakarmaṇi /
dvādaśākṣarapūrvāṇāṃ mantrasāmānyakarmaṇām

darbhātilodakādīnāṃ dravyāṇāṃ pratikarmaṇi /
jāyate ca visṛṣṭānāmvupaśāntiśca taijasī

ata evopayuktānāṃ bhogānāṃ kamalodbhava /
viruddhasaṃgraho bhūyastvanyāsmin hi kriyāntare

gauṇī vyaktiḥ yatasteṣāmāmūlāccidādhiṣṭhitā /
vartate paramāśritya tat kartuḥ phalasiddhaye

citsāmānyavinirmuktā hyayomyāste śarīravat /
mantrāṇāṃ sthāyino bhāgā yānti vai yogyatāṃ punaḥ

kadācinmantrasāmarthyāt jñānabhāvanayā dvija /
(iti nityaśrāddhavidhiḥ )
- atha naimittikaśrāddhavidhiḥ -
naimittakamataḥ śrāddhavidhānamavadhāraya /
gatipradaṃ pitṝṇāṃ yat karmaṇāṃ siddhibhūridam

sadyaḥ satpātrasaṃprāptiṃ vinā naiva samācaret /
evamādyairvinirmuktaṃ śrāddhamabjasamudbhava

tiṣṭhatyanugrahārthaṃ ca yadi saṃprārthitaṃ hi yat /
tadā niyamamātiṣṭhe[dagni]kāṣṭhād anādikam

mānamātsaryakārpavyakrodhalobhādayo 'khilāḥ /
doṣā dūratare tyājyā hyāniṣpattidināvadhi

śuddhipūrveṇa vidhinā suprayatnena cetasā /
pradattaṃ phalamūlādyaṃ bhavet tadamṛtādhikam

deśapātravaśenaiva saṃpatto sati padmaja /
ekāhāt saptarātraṃ tu śraddhayā tat samācaret

samāśritya śubhaṃ kālamekāhaṃ kamalodbhava /
nirvartya parayā prītyā naiti kālaṃ yathānyathā

trayamāśritya te śrāddhaṃ sānukampena cetasā /
satvasthena kṛtaṃ śaktyā śuddhena draviṇena ca

nayatyavaśyamacirāt satyalokaṃ tadarthitam /
deśakālakṛtaṃ tvetat tapolokaṃ dadāti ca

deśapātrāśritu śrāddhaṃ jana ( no )lokaṃ dadāti ca /
phalaṃ maharlokagati kālapātravaśāt kṛtam

kevalaṃ deśamāsādya dattaṃ svargaṃ prayacchati /
kṛtaṃ yat kālamaśritya bhuvarlokaṃ (? kā )dvijayāte?

saumyapātrāśritaṃ śrāddhaṃ tadbhūlokagatipradam /
sāmānyasya ca deśādestritayasya phalaṃ tvidam

tatra puṣkara puṣṭiṃ hi prasiddhaṃ dehamabjaja /
kālaṃ grāhyoparāgādyaṃ pātraṃ tanmayamabjaja

tathā niyamavān samyak śrāddhahetorna cānyathā /
yaduktaṃ tritayaṃ śrāddhe saviśeṣaṃ hi tat punaḥ

bhavatyutārakaṃ nṝṇāṃ savijñānena janmanā /
prasiddhayā vaiṣṇavaṃ deśaṃ pātrastradbhgavanmayā (? yaḥ )

dvādaśyākhyo bṛhatkālaḥ saṅkāntyādyaiḥ pariṣkṛtaḥ /
trayametanmahābuddhe saviśeṣataraṃ yadi

bhavatyuttārakaṃ nūnaṃ dehāntaranivāsinām /
svayaṃvyaktena vibhunā tvekamūrtyādinābjaja

adhiṣṭhitaṃ hi sargādāvekadeśāt sahāmbunā /
tadviśeṣāntaraṃ deśaṃ siddhikṛt sarvakarmaṇām

tasmin dvijocite kāle dvādaśyākhye bhavedyadi /
samuhūrtaṃ sanakṣatraṃ vaiṣṇavaṃ tena tadbhavet

prottārakaṃ pitṝṇāṃ ca savyabāhusamanvitam /
samyaksiddhitrayopetaṃ pañcakālaparāyaṇam

labdhalakṣaṃ pare tattve pātramekāyanaṃ dvija ( ? jaṃ ) /
saṃyamādyairupetaṃ ca tanmahārthāyanāttu vai

pitṛṇāṃ sugatiprāptiḥ śaśvadeva hi jāyate /
vetaṃ ( ?gaṃ ) ca taṃ mahāvegāt[tulyavegaṃ hi]jāyate

deśe śubhe śubhaṃ janma jñānasatkarmaṇā saha /
phalaṃ śubhatarān bhinnān pitṝṇāṃ tritayāt kramāt

jñātvaivaṃ śrāddhadāne tu deśakālādayo guṇāḥ /
cittaśuddhisametāśca samāsannāḥ prasannataḥ

etadastrādinā sarvamupakāraṃ hi karmaṇām /
kevalaṃ bhaktipūtānāṃ lokadharmaratātmanām

jñānakarmaratānāṃ ca dvijānāmadhikāriṇām /
pañcakālaratānāṃ ca svakarmavyabjasaṃbhava

yānti ?vyāghāramantreṇa parikrāmyena vai tataḥ ? /
prabandhabrahmavarṇatvaṃ ?teṣāṃ tadbhagavān hariḥ

ṣāḍguṇyavigraho devaḥ prabhavāpyayakṛt svayam /
guṇamuktasamūhena svarūpādacyutena ca

kālādīnāṃ samutthānaṃ ṣāḍguvyād ata eva hi /
na vindanti paratvena te cānyasyācyutaṃ vinā

kālādeḥ sūkṣmabhūtasya tvāśrayasyāmalasya ca /
ato 'nayadbhagavadbhaktāstanmantrajñānatatparāḥ

teṣāṃ kamalasaṃbhūta kālādyamakhilaṃ hi yat /
sarvam antaḥsthitaṃ bhāti tatprabhāvavaśāt sphuṭam

bahirantaravaścāpi yasmādetadadhīśva[rāt] /
viśvasya cāpi dehatvaṃ purā te saṃprakāśitam

adhvopadeśadvāreṇa vistareṇa ta[d]eva hi /
dehajñaṃ satkriyāniṣṭhaṃ jñāninaṃ vaiṣṇavaṃ sthiram

icchantyutārakaṃ śuddhaṃ pitaraḥ svakule pumān /
deśakālādayastvevamaśritya prayataḥ svayam

nistuṣairujjvalaiḥ śuddhaiḥ sakṣīraid abjasaṃbhava /
savdyañjanasamopetaṃ saṃsādya śraddhayā purā

hṛdā vā dvādaśārṇena bhāṇḍeṣvabhinaveṣu vai /
vinirgateṣu vā pākād bhūyaḥ snehokṣiteṣvatha

evaṃ vā sādhanīyaṃ ca putraśiṣyātmanā dvija /
bhaginyā dharmasā ?pantyā ( ?patnyā vā ) suhṛtsambandhavartmanā

śuklāṃbaradhareṇaiva dakṣeṇa śucinā'tmanā /
śārīravyādhihīnena kṣuttṛṣṇāvigatena ca

kāsaśvāsa ....... svabhāvātha dṛkśrutihīnakharvaṭaiḥ /
evaṃ vimuktādoṣeṇa bhāvabhaktipareṇa ca

saṃsādhanīyaṃ śrāddhārthaṃ svajātīyena vai caruḥ /
anulomena vihitaṃ varṇānāṃ carusādhanam

divye pitraye 'bjasaṃbhūta pratilomaśca doṣakṛt /
tadalābhāt krayakrītamaduṣṭaṃ kārukā ( ?kaṃ )śucim ( ?ci )

pūrvoktādośanirmuktaṃ tenāpi kamalodbhava /
apikṣayavidhūnā vā ( ?nānāṃ ) lausyaikaniratātmanām

rajasvalānāṃ ṣaṇḍānāṃ ṛtvādīnāṃ viśeṣataḥ /
śvānasūkaramārjāramarkaṭānāṃ tathaiva hi

viḍvarāhaśivāgṛdhrapūrvāṇāṃ tu svacāriṇām /
tasmāt sarvaprayatnena nivātasthagitāmbare

niḥśasye kuṭṭime bhūyaḥ sulipte dhavalīkṛte /
sthāne mantrārcanaṃ devapitṛdevasya sādhanam

vihitaṃ caiva sarveṣāṃ saṃbhave sati sarvadā /
annavyañjanabhāṇḍānāṃ sarveṣāṃ kramaśo dvija

antaścārambhakālo tu madhvājyaiḥ sakuśāstilāḥ /
kṣeptavyā dvādaśārṇena bhūyaḥ siddhena saṃgrahe

aṣṭārṇenātha vastreṇa sthagayet tān prayatnataḥ /
yathā na bahiranyotthaṃ bāṣpaṃ niryāti padmaja

ūrdhvapuṇḍre kṛte lipte kṣālite stha ( ?sthā )likācaye /
varmaṇā vāsasā cchanne maryādābhyantarīkṛte

rakṣapālaṃ ca tatpaṅktau datvā snānādyamācaret /
agnervipramavāsānāṃ ?pūjāsthānasya pauṣkara

bhāṇḍānāṃ bhāgapūrvāṇāṃ satsahāyagaṇasya ca /
viniyogaṃ purā kṛtvā pūrṇāntaṃ nityamācaret

apā..................... nāt pratiśāṭakam /
tasyādhaḥ śāṭikāyāṃ tu vidhūyāt tanuveṣṭanam

adhūtaṃ vimalaṃ svacchaṃ.......[visūtraṃ]valkalīdikam /
nīlāñcitaṃ ca catkiṃcidvidyate cāmbarādikam

sarvatra viṣayāṃ caiva?tvapāsya bhuvanādbahiḥ /
tato dhiyābhisandhāya mantramūrtigataṃ param

yajāmyanugrahārthaṃ ca pitṝṇāṃ punareva hi /
niveśya prāgvadāhūya hyāsaneṣu kramād dvijān

tebhyaḥ prāgānanau pūrvaṃ niveśyau dvau dvijottamau /
dvādaśāro dharo dhāma tritayādhiṣṭhitāsane

athoktān sarvasāmānyān ṣaḍaṅgā dvijavāsvarāḥ ? /
astramantraśikhāyuktaḥ kramādbi ....... ṣaḍanvitam

niyojya prāṅmukhasthābhyāṃ dehatādātmyatāptaye /
svavācakena saddhāmno hyekamūrtyādikātmanā

nyastavyaṃ devatāvyūhaṃ phaḍvauṣaṭkārasaṃyutam /
nṛsiṃhākhyaṃ savārāhaṃ mantramūrtidvayaṃ hi yat

agnīṣomākhyadaivatyaṃ rakṣārthaṃ sarvadaiva hi /
avīkṣayannudagbhāga ato 'nye viniveśya ca

tatrādau hṛdayadīnāmadhaḥpaṅktau niveśya ca /
dṛśā sadvarṇajānāṃ tu saṅghānāmevameva hi

tasya dakṣiṇataścordhve jananīyakulasya ca /
kavacenāparaṃ yojyamekāntaṃ bhagavanmayam

pitṛnāmnā[dvitīyaṃ]ca .......tasya dakṣiṇatastataḥ /
tṛtīyamāptikārī ? ca caturthaṃ hṛdayena tu

pitāmahābhidhānena mūrtimantreṇa pañcamam /
pratitāmahanāmnā vai yojyamekāyanaṃ dvija

janake jīvabhāvena tadatītatrayaṃ kramāt /
niveśanīyaṃ tairmantrairvartate ca dvayaṃ kramāt

pratitāmahapūrvaṃ tu samatītatrayaṃ nyaset /
sāmānyena ṣaḍaṅgena tvevamuktaṃ svakena vā

mantreṇa śrāddhadāne tu viniyogaṃ dvijārcane /
caturmūrtādhikāreṇa dvidhāvasthamathocyate

sabhogamapavargaṃ ca mantraikasmādavāpyate /
kaivalyaṃ kevalaṃ caiva dvitīyādamalekṣaṇa

sasuhṛnmantravargasya nyasedavyaktamantrarāṭ /
trayāṇāṃ vāsudevāntaṃ pradyumnādyamataḥ kramāt

na tadvai saviśeṣaṃ ca punareva[ca]me śṛṇu /
suhṛtprapūrvamiśrāṇāmaniruddhaṃ hi vācakam

pradyumnamantravargasya kāmād dvābhyāṃ dvayaṃ tataḥ /
praṇavena paraṃ brahmasvarūpaṃ pratitāmaham

maha (tā tanmu ) dāptamukhenaiva tarpaṇaṃ yanmahāmate /
navamūrtyadhikāreṇa triprakāramathocyate

samitrāṇāṃ ca vātsalyād dvijānāṃ viṣṇunā nyaset /
tato vairājamantreṇa mātṛvargasya pauṣkara

tribhirnārāyaṇadyaistu pitrādīnāṃ trayaṃ kramāt /
viddhi viddhā (? dyā )khyametaddhi śrāddhajñānaṃ phalapradam

pitṝṇā yajamānasya dehalābhe ( ? bhān ) vinaiva hi /
vairājamantrādārabhya sāṅkarṣaṇāntamabjaja

samantrapañcakaṃ viddhi --------------------- /
pratitāmahaniṣṭhānāṃ yatacchrāddhaṃ hi pauṣkara

prayacchatyātmalābhaṃ tu śrāddhakartuḥ pitṛṣvapi /
ādhārāṇāṃ -------mantrādvai --------------

niyojanaṃ dvijendrāṇāṃ pañcānāṃ śrāddhakarmaṇi /
mitravargāt samārabhya parametaddhi vaśvaram

sāmagrībhiḥ samopetaṃ kartuḥ pitṛgaṇasya ca /
paraṃ yacchati nirvāṇaṃ sakṛtsnaṃ ca kiṃ punaḥ

kālamājīvitaṃ vipra śraddhāpūtena cetasā /
kṛpayā ca samānānāṃ saṃbhave sati pauṣkara

kāmye 'smiñśrāddhadāne tu paṅktayā nānyatra yojayet /
samūhamekaṃ pūrvaṃ tu viprāṇāmuttarānanam

hṛnmantreṇābjasaṃbhūta sarveṣāṃ vinyaset tataḥ /
praṇavena svanāmnā ca jñāta -------hṛdādiṣu

astrabhūṣaṇahetīśa pūrvamantrān sagocare /
evaṃ vā prāṅmukhaṃ śaktayā cakramantreṇa yojayet

vipramekamudagvakraṃ ( ?ktraṃ ) mukhyamantreṇa yojayet /
dvayaṃ codaṅmukhaṃ tatra hranmantreṇānusandhya ca

suhṛmnitraṃ dvivetaṃ (?jetaṃ ) tu ?mātṛvaṃśamathābjaja /
pitṛvaṃśaṃ hi niḥśeṣaṃ smaredaparadehagam

maṇḍale tvambupātrastha cakraṃ vā nṛhariṃ yajet /
[vipramekamudagvaktraṃ mukhyamantreṇa vinyaset

tṛptaye pitṛvargasya yathā mātṛkulasya ca /
sarvaṃ janamāto 'nyeṣāṃ prītaye ca svaśaktitaḥ

gavā grāsaṃ samuddhṛtya dadyād ghṛtamadhuplutam /
darbhaistilodakairmiśraṃ na kṣāraṃ lavaṇotkaṭam

ātmavaṃśādhikāreṇa karyādevamato 'nyathā /
paurohityena kṛpayā prītyā vānyasya kasya cita

nirvartane tadīyaṃ hi tatpūrvaṃ vihitaṃ kulam /
āpādājjānuparyantamājānormadhyamasta ( ?bāsti )kam

āvastimūrdhno hṛdayamāhṛdo masatakāvadhi /
aniruddhādayo mantrāścatvāro viniveśya ca

sugatiprāptaye vipra pitṝṇāṃ nityameva hi /
tṛptaye vāsudevādyādāmūrdhnastvaṅ ghrigācaram

catvāraścāniruddhānto yoktavyā vā mahāmate /
praṇavena hṛdi brahman śāntaṃ saṃvinmayaṃ tu vā

samīśanalatoyakṣmābhūtānāṃ vya ( ?vyā ) pakaṃ kramāt /
nyastavyaṃ vāsudevādyamadhyakṣāntaṃ catuṣṭayam

apekṣayāniruddhādyaṃ pṛthivyādicaturṣvatha /
rakṣārthaṃ nṛhariṃ nyastvā navamūrteḥ paraṃ dvija

mūrdhāsyakaṇṭhahṛnnābhiguhyajānudveya tvatha /
pādayoḥ kṣmādharāntaṃ tu nyastavyaṃ tvaṣṭakaṃ kramāt

hṛdambare tu bhagavān vāsudevo 'pyadhokṣajaḥ /
kṣmāntānāṃ buddhipūrvāṇāṃ kramāt saṅkarṣaṇādikam

yā ( ?yo )ktavyamathavā vipra pṛthivyādikrameṇa tu /
saptakaṃ bhūdharākhyaṃ tu saṅkarṣaṇāntameva hi

atha ciddhṛtvadhiṣṭhāne vāsudevaṃ tu bhāvayet /
rasalohitamāṃsānāṃ medomajjāsthiṣu dvija

krameṇa śukladhātvantaṃ nyaset saṅkarṣaṇādikam /
saptakaṃ ca varāhāntamāśuklād dvārasiddhaye

varāhamantrādāramya saṅkarṣaṇāntamabjaja /
evaṃ duṣṭanirāsārthaṃ pūrvavat pātrakaṃ nyaset

vyāpakatvena bhagavān bahirabhyantare svavat /
jīvavat sāṅkarṣaṇaṃ ca bījaṃ hṛtkamalodare

sṛṣṭisaṃhārayogena saptakaṃ dhātusaptake /
pauṣkara uvāca---
sāmānyena svamantreṇa sati sannihitena vai /
kārayo?rvigrahe vṛttau jvālantābhyantare (yathā)tu vā

nyāsārcanādimuktānāṃ mantrāṇāṃ yujyate katham /
viniyogaṃ caturṇāṃ vā navānāṃ mantrakarmaṇi

śrībhagavānuvāca---
saṣaḍaṅgo hi sāmānyaḥ sarveṣāṃ vihitaḥ sadā /
sādhakasya hi mantro hi viṣamaḥ syādvirodhakṛt

anujñātaḥ sasarvasya cāturātmyādikaṃ hi yat /
guroricchā svakīyātra svamantrādau mahāmate

tatrāpi hi viśeṣāya śrāddhe dvābhyāṃ sa ucyate /
mantragrāme tu vinyaste viprāṇāmicchayā purā

svamantramupasaṃhṛtya svadhāmnā ca dhiyā satā /
brahmabhāvanayā vyāpta evaṃ kṛtvā'śrayādikam

yadvipravigrahe vyastaṃ mantravyūhaṃ tadātmani /
athāniyojanīyaṃ ca kṣantu ?tatpāṇipūrvakam

tatrāyaṃ ( ? tredaṃ ) vihitaṃ vipra viśeṣaṃ tannibodhatu /
vyāpakatvena bhagavān prāk savyetarayostataḥ

dakṣiṇe karaśākhāsu dvitīyaṃ pañcasunyaset /
tadandvā ( ?dvā ) me tṛtīyaṃ hi tvaṅguṣṭhādikrameṇa tu

taladvaye dakṣiṇādāvaniruddhamato nyaset /
ekaṃ vā vāsudevāntaṃ nyasedicchāvaśena tu

yadā navātmā karayostadaṅguṣṭhadvaye 'cyutaḥ /
aṣṭhakaṃ ca varāhantaṃ prāgvadātarjaneḥ kramāt

vāmatarjana ( ?ni )niṣṭhaṃ tu vāsudevāntameva vā /
svāhāmadhyoditaṃ kṛtvā pūjāsāre ? tathā ( cene )nale

hutamapyanalaṃ bhūtaṃ prāgvat pāva ( na )katāṃ nayet /
evamicchāvaśenaiva mantrāṇāṃ parivartanam

svārādhyā navaniṣṭhānāṃ śrāddhakāle 'virodhakṛt /
evaṃ niyojanaṃ kṛtvā śirasābhyarcya sāṃpratam

sāsanaṃ puṣpapātreṇa samūhaṃ bhagavanmayam /
tanmadhyembhaścalaṃ cittaṃ pañcendriyasamanvitam

kuryāttāṃma( ?tanma )ntrapīṭhasthaṃ madhye pāre 'thavā hṛdi /
kālamācamanāntarṃ ( thaṃ )tu madanugrahakāmyayā

sannidhāne dvijānāṃ ca vibhoḥ sajvalanasya ca /
bhāvyaṃ suyantritenaiva sarvajñenāpi jantunā

evaṃ bhūtaiḥ dvijendraistu ( staiḥ ) buddhayā tu suviśaddhayā /
śraddheyamakhilaṃ tasya sānukampena cetasā

yasmādabjasamudbhūta mānaṃ yadubhayātmakam /
nāsakṛt sarvabhāvānāṃ viśeṣācchrāddhakarmaṇi

samaye[tasya]yojyaṃ tat pūraṇa ( ?ṇaṃ ) sarvakarmaṇām /
pāvanaṃ tṛptijananaṃ kiṃ punaḥ pitṛkarmaṇi

ādāya manasā māntrīmājñāṃ vai śirasā saha /
hārdamāpādya vai śrāddhaṃ dravyotthaṃ yadvaśād dvija

saphalaṃ syāt pitṝṇāṃ tu jñānamūlaṃ hi tattvataḥ /
anyathā hetunā kena pitṝṇāṃ tadgatipadam

mūlaṃ vinā kṣmāṃ nābhyeti pādapānāṃ yathā tathā /
jñānamāhlādapūrveṇa phalatyāśu ca vartmanā

kāraṇaṃ sarvendriyāgrāmaṃ bahirvṛttigataṃ hi yat /
svayamātmani saṃlīnaṃ kṛtvā hṛtkamalāmbare

svabhāvaśaktyā saṃpūrya samāste sāṃprataṃ tu tat /
svarūpād vandanaṃ kuryādvibhoḥ sarveśvarasya ca

śāntasaṃvitsvarūpasya spandānandamayātmanaḥ /
tāvacyutaṃ hi cit spandaṃ svayaṃ pariṇataṃ smaret

sahastraśaśisūryāgniprabhayā projvalaṃ sthiram /
marīcicakrasaṃpūrṇacidgarbhaṃ sarvatomukham

cidambarāntarāvasthaṃ suśāntaṃ bhagavatpadam /
tacchakti ( taccitra ) jñānanāḍervai vilakṣaṇataraṃ hi yat

smarenmarīcikoṇasthaṃ svabhāvāhlādapiṇḍakam /
svakaṃ pitṛsamūhaṃ tu sphurantaṃ karmaśāntaye

mahataḥ pāvakādyadvacchaktirdahanalakṣaṇā /
aṅgārakaṇamāśritya bāhyamāyāti pauṣkara

tadvadeva hi niryātaḥ kintu saṅkspaniścayāt /
agnīṣomau samāśritya pitaraśceśvarecchayā

prakāśamantrarāḍbāhyaṃ māyākāśava[śād]dvija /
krameṇa yat tataḥ sveṣāṃ sukhaduḥkhataraṃ tu vā

mūlāntaḥkaraṇenaiva sendriyeṇa samābjaja /
māyākāśavṛtenaiva hṛnmantraṃ bhrāmayekttataḥ

tadduḥ (khamu ) khādupaśāntyarthaṃ raśmirandhreṇa kenacit /
jñānatastvaravindākṣa tadākāśāvadheḥ punaḥ

tatkālaṃ tatkulodbhetamanubhāvavaśād dvija /
agnīṣomāśrayasthaṃ ca citpiṇḍaṃ tattu vai kramāt

antaḥkaraṇabījaṃ tu mahāmohabalojjhitam /
jñānāntamaṃbarāntasthaṃ susūkṣmaṃ satatoditam

kṣmāntaṃ nārāyaṇādyaistu hyadhyakṣāntairadhiṣṭhitam /
prāṇabrahmāvasānairvā vāsudevādikaiḥ kramāt

buddhayā vyāptairyathāvasthaiḥ prabhavasthitilakṣaṇaiḥ /
mantrāṅgairjñasvarūpairvā pañcabhirlocanojjhitaiḥ

yadvaśāt pratipattirvai karturbhavati susphuṭā /
sanniveśavaśenāto hārde 'smin pitṛtarpaṇe

svānuṣṭhānavaśenāpi mantrāṇāmmudayān smaran /
amūrtamathavā mūrtamadhidaivavyavasthayā

cidbījanicayādhāra ( ?raṃ ) bdyātmakaṃ yat puroditam /
-------tābhiḥ saṃpūrṇamantaḥkaraṇaśaktibhiḥ

abhinnalakṣaṇenaiva praṇavena mahāmate /
dhyāyoccitkarṇikāmadhye bhūmau bījatvamāgatam

saturyamapṛthagbhūtaiḥ satvādyairanupaplutam /
tasmādvinirgataṃ dhyāyet tritayenābhirañjitam

pratitāmahasaṃjñaṃ tu caitanyatvena pauṣkara /
suṣuptirūpa (saṃjña ) tāprāptamīṣatkāluṣyamāgatam

viśrāntaṃ karṇikākāśadeśe cidbhāskarodare /
taduddeśaṃ tatastamāccaitanyānnirgataṃ smaret

svenāntaḥkaraṇenaiva rañjitaṃ svaṃ pitāmaham /
ekāreṇa svanāmnā ca svapnenāviṣvakṛtasya ca

saṃsthitiṃ saṃsmarettasya dvayātmanā māśritasya ca /
cidaṃśasya vai kaṇṭhadeśe nābhyantarāmbare

manobuddhirahaṅkārarañjitaṃ saṃsmarettataḥ /
jāgreṇākūlitenaiva pitā caitanyamabjaja

brahmanāyantarākāśe brahmarandhrapathāvanau /
vdyātmake jīvakośe tu kāraṇe turyalakṣaṇe

daivatyaṃ vāsudevaṃ ca sākāraṃ vār'kabimbavat /
tadātmanā ca boddhavyau vibudhau viśvasaṃjñakau

tanmūlaṃ hi yataḥ sarvaṃ karmiṇāṃ pitṛsaṃgrahaḥ /
pratitāmahasaṃjñaṃ vai tvadhiṣṭhāyāthavā bhavet

madhyāhnabhāskarākāraṃ mūrtaṃ vā jñānamūrtibhṛt /
paitāmahīyamevaṃ hi caitanyaṃ kamalodbhava

pradyumnādhiṣṭhitaṃ dhyāyet svasthānena puroditam /
pitā ( ?trā ) dhidevatārūpamaniruddhamataḥ smaret

mūrdhnaśchidrapraveśe tu amūrtaṃ mūrtameva vā /
ārādhya mantreṇāḍhyaṃ vā sthānaṃ kuryādadhidhiṣṭhitam

hṛnmantreṇāparaṃ vipra śirasā tat paraṃ tu tat /
śikhādhidaivataṃ dhyāyeccaturthaṃ sarvadaiva hi

śaktimantreṇa tanutīṃ hṛnmantrānugatāṃ smaret /
śirasā saha cāstrākhyaṃ śikhayā saha locanam

navamūrteścatuṣkaṃ tu cidrūpaṃ kevalaṃ hṛdi /
sattāmātrasvarūpābhirvibhinnaṃ guṇaśaktibhiḥ

oṃ tatsaditi caitadvat karṇikāgahanāntare /
vyaktaṃ kaṇṭhāvadhoddeśaṃ kuryādgaruḍagādinā

brahmarandhragrataṃ dhyāyet khavarāhanṛkesari[ ?m] /
bhinnatve bhedabuddhayā tu yathaikasmin hi jāyate

svabhāvaśītalaṃ coṣṇaṃ svādu bhinnajaladvayam /
evaṃ bhogāptaye kuryādetasmādvamatyayaṃ hi ye ( ?yaḥ )

jñeyaṃ tanmokṣadaṃ vipra nityamevāphalārthinām /
tanutrāstradṛśo mantrāḥ hṛdayānmasatakāvadhi

nyasyādhidevatātvena śaktitvena hṛdādayaḥ /
jñānādīnāṃ hi vai yasmādbhogyāstrīṇi ( ?strā )balādayaḥ

te ca ṣaḍ hṛdayādīni nirṇītāni ca vai purā /
evaṃ kāraṇamūlaṃ tu dehe pitṛgaṇaṃ kramāt

nyastvā manīṣitairanyaiścidrūpaiḥ pitṛbhiḥ saha /
santarpaṇaṃ tataḥ pārśve viśvedevapurassaram

jalakṣaṇena santarpyau praṇavena tu tau purā /
paramānandagarbheṇa sahastraśaśiraśminā

hṛdiprāṇakalāmūle proccarat praṇavaṃ smaret /
dugdhabudbudasaṅkāśamamṛtaṃ himaśītalam

tarasāratayaṃ taṃ ca ( ? tārakāsārabhūtaṃ ca )jñānanāḍīkramaṃ mahat /
yamāśritya ca tiṣṭhanti viśvedevapurassarāḥ

pitaro bhagavadrūpāḥ sākārā vahnirākṛtiḥ /
brahmarandhrāvadhiṃ yāvadvisarpantaṃ smareta ( ?cca ) tat

saṃpūrṇendutvamāpannaṃ bhāvayettatra tad dvija /
yat pitryadaivataṃ mantraṃ brahmarandhropari sthitam

prāṇaśaktirjvaladrūpā tadīyā tacchiropari /
sūryamaṇḍalamadhyasthā yugāntānalavat smaret

tattejasāvalīnaṃ taddhayāyenmaṇḍalamāmṛtam /
janakīyakarandhreṇa pratistrotīkṛtaṃ punaḥ

( atra granthapāta iva )
mūlaniṣṭhaṃ kramāddhayāyet cetasā nirmalena tu /
evaṃ gatapipāsārthaḥ prāgvadoṅkāramuccaran

turyabhūmiṃ tu pitrādilayadhyānadhiyā nayet /
iti bhogāptaye kuryād bhūyo bhūyo dvijottama

pitṝṇāmamṛtaṃ śrāddhaṃ sarvaduḥkhakṣayapradam /
prakāśāhlādapiṇḍasthaṃ kṛtvā pitṛgaṇaṃ tu vai

antarmāyāmbarādyantaṃ kṣīṇasaṃskāralakṣaṇam /
āmūlādullasantaṃ ca ūrdhvadehavyapekṣayā

audayena krameṇaiva sūryabimbamivāmbare /
tat punarvilayīkuryāccandrabhāvanayā yathā

na rogamāyāti punaḥ karmabhamau sacitphalaḥ /
evaṃ yat pātayet piṇḍaṃ brahmakṣetrasamāścite

anante vipule pūrṇe cidrūpe tvasphuṭaṃ dvija /
svavaṃśottārakaṃ viddhi jñānakarmaparāyaṇam

kintvasau durlabho yasya bhāvanaiṣāṃ hi tattvataḥ /
bhagavadbhaktipūtā ( tmā ? )tanmantraika ( ?mantra ) parāyaṇaḥ

pravartetātha siddhayarthaṃ bāhyataśśrāddhakarmaṇi /
mantreśavahniviprāṇāṃ sannidhāne yathākramam

abhyarthāsanakarmākhyaṃ mantraṃ yadavatāritam /
bhagavan puṇḍarīkākṣa pitryaṃ vargaṃ hi māmakam

svayaṃ śrāddhātmanā bhūtvā proddharasva bhavārṇavāt /
bhuṅkṣa tvaṃ śaktiniṣṭhena svayaṃ jñānādikena vai

karaṇena balādyaṃ hi bhogajālaṃ trilakṣaṇam /
evamabhyarthayitvā ca hyabhisandhāya cetasā

kramāt pitṛgaṇaṃ sarvamidamuccārya vai tataḥ /
oṃ oṃ oṃ oṃ pitṝṇāṃ ca tṛptaye parameśvara

uttāraṇārthamapi vai yajāmyomoṃ namo nāmaḥ /
sakṛccaturdhā navadhā tvimuccārya cetasā

smaran bāhyāmbarāvasthaṃ vinyastaṃ yat parātmani /
tato vibhavataḥ sarvairardhyapādyapurassaraiḥ

bhogaistāmbūlaparyantairmantranāthaṃ yajed dvija /
tatredaṃ sarvasāmānyaṃ bhogopādānakarmaṇi

mantramuccāraṇīyaṃ ca śrāddhadāneṣu sarvadā /
oṃ vauṣaḍamṛtābhaṃ tu balavīryamayaṃ tvidam

tejaḥsvabhāvamamalaṃ bhogaṃ bhuṅkṣvoṃ namo namaḥ /
naivedyaṃ vidyamānaṃ tu prokṣayitvā dṛśā bṛhat

evaṃ yadabṛhadrūpaṃ pāṇau kṛtvā tu pātragam /
tathā cāvidyamānaṃ yanmanasā vādya dhāraṇā

pitṝṇāṃ tṛptaye hyevamiṣṭvā mantreśvaraṃ tataḥ /
tatārā ?darbhalope (bhe ) taṃ pradadyāddehamodakam

oṃ namo 'smaptitṛgaṇāt prīto bhava jaganmaya /
teṣāmastvidamakṣayyaṃ yat kṛtaṃ ca tvayā'tmasāt

iti kartavyatā sā vai paitraṃ sthānātmanā nayet /
mantreśaromakūpānāmāśayaṃ codayārkavat

bahirhṛtkamaloddeśe smaret pitṛgaṇaṃ kramāt /
athāntarmānaniṣṭhaṃ tu hyarghyādyaiḥ bhogasaṃcayaiḥ

dravatpūrṇendudhavalaṃ marīcicayasaṃkulam /
saṃviśantaṃ svaśaktyā vai dhyāyenmantrātmani sthite

tejomaye pitṛvyūhe pitṛsaṃṅghaṃ hi tat punaḥ /
madhyāhnārkāyutābhaṃ ca saṃsmaredvi (dvi )sphuratprabham

tadvayāpāre nivṛte 'tha romarandhre śanaiśśanaiḥ /
mantrahṛtpuṣkarākāśamākrāntaṃ taiḥ smaredathā ( ?tha )

pīṭhasannihitaṃ mantrādādāyendudhiyā tataḥ /
yāyādagnisamīpaṃ tu dhyāyettatroditaṃ prabhum

santarpya vidhinā bhaktyā pūrṇāntaṃ mantrarāṭ tataḥ /
tatrāpādya ścaruḥ prāgvat tathā piṇḍārthamodanam

madhvājyatiladarbhāṇāṃ saṃpuṭe rajatānvite /
abhimāntritamārādhyaistatastaistāḍanādibhiḥ

nītvā nirdeṣatāṃ paścāt sthagayedambarādinā /
athānusandhānapūrvaṃ sādhāraṃ tvāsanaṃ yajet

kramāt kuśānāmūrdhve tu yathāsthānavibhāgaśaḥ /
saṃsicya praṇavenātha satilena tu vāriṇā

hemapūrvāṇi tatrāgre pātrāṇi kramaśo nyaset /
pitrādyanukrameṇaiva tvādāvantye ( ? nte )tadagrataḥ

mantrapūrveṇa nāmnā taṃ sanamaskena nikṣipet /
tilāstvambukuśāgrāṇi tvidaṃ ter'ghyaṃ paṭhan kramāt

pratitāmahaparyantāmevaṃ kṛtvārdhyakalpanām /
kāmo 'nyasmin śrāddhadāne hyevamanyeṣvapi dvija

pūrvavannāmagotre tu hyardhyamāpādya pātragam /
pṛthak pṛthagvā pātrāṇāmāsīnadvijasaṅkhayayā

prakalpitamatha svaṃ svaṃ nītvā sārdhyaṃ tu bhojanam /
pratitāmahaniṣṭhānāṃ pāṇau dadyāt kuśānvitam

sāvaśeṣaṃ tathānyeṣāṃ haster'dhyaṃ pratipādya ca /
kuryāt sārdhyodakānāṃ ca sumaryādāsu cāntare

saṃsthānaṃ sarvapātrasya datte sārdhyodake sati /
viprapāṇighṛtenātha tena cārdhyodakena tu

visṛjya nayane sve vai pātre 'nyasmiṃstato dvija /
kramādāhṛtya tattoyaṃ prayāyādagnisannidhim

tatastadagre tatpātraṃ tilāmbuparipūritam /
kṛtvā tasmin dhiyā dhyāyedviṣṭaraṃ parameśvaram

saṃvibhajya pitṛvyūhaṃ tatroṅkāreṇa bhāvayet /
vimalāmbarasaṃstha tu yathā nakṣatrasañcayam

tathā kamalasaṃbhata tasmin pātrāntare sthite /
apāvanyacyutākāśe hlādavṛttau vibhāvayet

antaḥ sarveśvaraṃ devaṃ spandamānaṃ svatejasā /
tator'dhyaiḥ kusumairgandhaiḥ kṛtvā teṣāṃ purārcanam

madhulipte kuśākāṇḍe tatra dve salile nyaset /
sthagayitvā pareṇaiva pātreṇa ca kajena tu

dyāvāpṛthivyau te pātre boddhavye dvija pūrite /
nidhāya cāryayitvā tu svottarottaramūlataḥ

tāsu sūkṣmapitṛvyaktiṃ
sāmānyacisvarūpaṃ tu tāraśabdaikatā gatam

svavṛttimārgeṇāyātāṃ ruddhāṃ kuryāt kuśāsane /
natroditakrameṇaiva prabhāvena vibhāvayet

kvacicchabdaikavṛttau tu pūrvalakṣaṇalakṣitām /
paṅktībhūtāṃ sthitiṃ paitrīmanumūrti prakāśitām

tilodakena saṃpūrya ardhyapātrāt karāñjalim /
dhārāṃ santānavaddadyāt kramāttadvai paṭhan dvija

nāma praṇavaniṣṭhaṃ tu etatte pādyamastviti /
tato 'nyapātramupādya prāgvadagnau samarpayet

rajātalaṃkṛtenaiva sapavitreṇa pāṇinā /
vyāpakaṃ citsvarūpaṃ tu dhātusaprakamūrtidhṛt

brahmabhāvanayāntaṃ niścayīkṛtya cetasā /
tīvānāmidamādhāramidamāpyāyanaṃ param

saṃbhava ca layasthānaṃ paramāndalakṣaṇam /
atastamādau pātrasthamardhyapuṣpānulepanaiḥ

praṇavenārcanīyaṃ ca tenaivāpāgha vai tataḥ /
paṭhaṃstameva manasā vartayedgolakākṛtim

sarveśaktyātmakaṃ yasmāt santi
gṛhṇanti niyatā ( ?tāṃ ) mūrtiṃ karmaṇāṃ pratipattaye

sanābhīyānanugrahyānadhikṛtyākhilān pitṝn /
yathār'dhyapūrvermantreśamiṣṭaṃ bhogaiḥ supuṣkalaiḥ

tathānnamūrtimāpannāṃstānapi kramaśo yajet /
alakādyaṃ hi vai bhāṇḍaṃ pūritaṃ gālitāmbhasā

madhudarbhatilopetaṃ kṛtvānnaṃ tatra vai smaret /
mantreśaṃ candrabimbasthamamūrtamamitadyutim

bahiḥ svasminnullasantaṃ dhyāyettenāṃbhasā saha /
kumbhādutkīryamāṇena nirmalaṃ śītaśīkaram

ādāyātha karābhyāṃ tu prāktilaṃ madhusaṃplutam /
āpūryāpūrya caikasya śraddhayā parayā dvija

tilān ---( ?ñjaliṃ )stena bhāgavanāsahitena ca /
pitṝṇāṃ kramaśo dadyāt tṛptayeṃbha (?yeṃjabha )stu mantritān

atha prāṅmukhapūrvāṇāṃ dvijendrāṇāṃ samācaret /
pūrvavat saviśeṣaṃ hi svaśrāddhe śraddhayānvitam

sarvāṅgikaṃ kramādvipra āpādānmastakāvadhi /
ardhyāmbumiśritaiḥ puṣpaiścandanādyairvilepanaiḥ

tataḥ sa (stu )pakṣavyajanaisteṣāmudbodhya mārutam /
nivedya vividhān paścādvastrān dhūpādhivasitān

tatā ( ?to )'laṃkṛtya vai śaktyā kaṅkaṇādyairvibhūṣitaiḥ /
upavītān sottarīyān dadyātteṣāmanantaram

śiromālyāni śubhrāṇi tataḥ kaṇṭhastrajāni ca /
divyagandhaṃ tataḥ kṣodaṃ mūrdhni karpūramiśritam

tato nivedya vai teṣāṃ nayanāñjanamuttamam /
darśayeddarpaṇaṃ paścāt purataḥ kusumān kṣipet

sugandhadhūpapūtena tatastān dhūpayet kramāt /
suprakāśena dīpena pūjanīyā mahāmate

upānahau .......teṣāṃ chattrāṇi vividhāni ca /
pādukāḥ pādapīṭhāni āsanāni ca tāni ca

śayanāni vicitrāṇi śibikāśvādi caiva hi /
kalpanīyāni sarveṣāṃ kṛtvā tadrajatadi ca

tanmūlamathavā śaktyā sarveṣāṃ vinivedya ( sa )ca /
samavāyaśca sādhāraścetasaḥ parituṣṭaye

punarardhyodakaṃ pāṇau datvā mantraṃ samuccaran /
kuryāt saṃpūjanaṃ teṣāṃ bhagavadyāgavat kramāt

madhuparkeṇa cānnena śraddhayā vividhena ca /
bhakṣaiḥ saphalamūlaistu pāvanaiḥ pānakaistataḥ

rasālābhiḥ sugandhābhiḥ śṛtena payasā saha /
bhakṣitaścāgrataḥ sarvamalpakeṣu puṭeṣu vā

prītaye 'khilaviprāṇāṃ samaṃ kṛtvā nivedya ca /
prāgvadardhyodakaṃ pāṇau dadyāt saṃprāśanāya ca

saṃsmaran manasā mantraṃ pratipadya dvijāmbhasā /
japan dhyāyaṃstathāstraṃ ca āste 'gre nānyamānasaḥ

kalāṃ vai tuṣṭaye teṣāṃ sukhabodhamahāphalam /
tapā ( ?thā ) dhikaṃ ?dharmaśāstraṃ mokṣaśāstramathottamam

uddhoṣayan guṇāṃsta ( dya ) -------yasyopayujyate /
nivedanīyaṃ tattasya atha tṛpte dvije -------

pūrvavaccānusandhāne saṃpanne sati sarvadā /
kuryādudakadānaṃ tu bhūyaḥ santarpayed dvija

piṇḍadānāvaśiṣṭena annena saha vāriṇā /
madhuparkatilakṣīrairājyasavyañjanena ca

karāñjaliṃ ca saṃpūrya kṣipet piṇḍaṃ tato bahiḥ /
dvijānāmagrataścāpi saha codakadhārayā

kṣiped uttaradigbhāgān ninayed antakāspadam /
pavitrakaṃ ( ?ka )parityāgaṃ kṛtvātha pratiśāṭakam

tadvāsaḥ parivartyātha ūrdhvaṃ vā saṃsmaran hṛdi /
svamantreṇācamet paścād hṛnmantreṇāmalātmanā

saṃpannamastu bhoḥ sarvaṃ codayed āsanasthitān /
dvijān saṃpatacitāṃstu dadyāt pūrṇāhutiṃ tataḥ

atha pūrvavad abdānām ācartavyaṃ yathākramam /
prāṅmukhābhyāṃ vinā sarvair ācartavyam ataḥ sthitaiḥ

dadyāt tābhyāṃ tadante 'tha sarvamuddhṛtya codanam /
pātre saphalamūlaṃ ca madhvājyatilabhāvitam

dvija ( ?jā )nāṃ codanaṃ kuryād bhuktaśeṣasya sāṃpratam /
ucyatāṃ viniyogaṃ bhoḥ prabrūyuste hyanākulāḥ

uddhṛtaṃ tvasmadīyaṃ vai bhāṇḍasthaṃ vibhavecchayā /
atha paitāmahīyaṃ yat pūjitaṃ cānnagolakam

tasmin kiṃgehamānīyaṃ pṛthak kṛtya sphuliṅgavat /
svadehāddrecakenaiva tvanusandhāya vai tataḥ

dhyātvāamṛtapuṭāntastham amṛtāṃśusamaṃ hṛdā /
kṛtvā dviṣaṭkajaptaṃ tu praṇatāyā dvijecchayā

pratipādya svajāyāyāḥ śeṣaṃ brāhmaṇakāmyayā /
viniyujyopasaṃhṛtya goṣvāpasvā ( ?paḥ su )dvijānale

aṃṣaṭ ( ?ucchiṣṭa )bhojanapātrāṇāṃ kṛtvā prāgjvalanaṃ tataḥ /
tatra vā bhagavatyagre satilaṃ codakāla ( ?tma )kam

sahiraṇyaṃ kramād dadyāt pitṛbhyaḥ prīṇanāya ca /
rakṣayecca sṛgālebhyaḥ sāṃprataṃ kamalodbhava

pitṛkarmaṇi mā ( ?pā ) tre 'siman samyak sthāna kriyātmake /
kriyānnaiḥ prāpaṇīpaiṇḍī nirvartyā bhojanād anu

nākṣayyāṃ vācayet prītim uddiṣṭe 'pyudakakriyām /
na pūrṇāhutidānaṃ ca na codak parivartanam

paitryaṃ pātram athoddhāṭya svamantraṃ hṛtkuśeśayāt /
virecya devāyānnena kalpāntārkānaladyuti

tatpātraṃ gaganoddeśe tad dūre ( ca )dviṣaḍaṅgulāt /
dvādaśāntaṃ hi tatpitryaṃ pātrād aikyaṃ yathākramam

saṃpaśyetāṃśca mantreśān dhyāyed dhyānadhiyā pitṝn /
pātaṃ ( ?traṃ ) hi sāba ( ?na ) laṃ tadvanniśi dīptānalācalaṃ

evam ekatvam āpannāḥ saha mantreṇa tena te ( tāḥ ) /
śaśāṅkaśatasaṅkāśam atha mantreśvaraṃ harim

nirastāvayavaṃ dhyātvā śaktayastatatra vaiṣṭarāḥ /
pitṛvyūhavad ālīnaṃ kṛtvā tadanu mantrarāṭ

ātmasāt pitṛmārgeṇa tatra tenodakena ca /
visṛ ( ?mṛ ) jya nayane bhūyaḥ sapatnīko dṛśābjaja

jalāyaiva ca nikṣipya prāgdattaṃ saha vāriṇā /
kṣā ( ? śā ) ntānalagataṃ devaṃ samāsādyārcanālayam

mantreśam arcayitvā ca pūrvavat prīṇayed dvija /
tatastadupahāra ( ?raṃ ) kṛtvā bhojanam ācaret

bāndhavaiḥ saha mantreśaṃ dhyāyan hṛtpuṣkarodare /
yatavāg amṛtaprakhyairgrāsaiḥ tadanu pauṣkara

nirucchiṣṭe tu bhūbhāge kṛte saṃkṣālane tataḥ /
so ( ?sau )danaṃ vyañjanīyaṃ yadduḥkhā-------(?yad darbhāpūtaṃ ca pāṇinā )

tamāhṛtyāparasmin vai pātre darbhatilānvite /
kṣiped dīpadvitīyaṃ tadbahirvai dakṣiṇena ca

smaranmantraṃ śucau deśe datvā darbhāstaraṃ tataḥ /
nayed dharmakathābhistu yogya ( ? gābhyāsena vāniśām )

ityevaṃ vidhināṃ śrāddhaṃ pitṝṇāṃ vihitaṃ dvija /
saṃsāraduḥkhaśamanam acirād apavargadam

kṛtam ekaprakāraṃ ca śraddhayā cobhayātmakam /
datvā jñānakriyānata ? ( ?yāṃ )yācopayujyate

lokadharmasthitā sā saṃpūraṇe yāti vāsanām /
tasmāccitraprasādaṃ vai jāyate yena karmaṇā

ācartavyaṃ prayatnena mantrajairvitatāptaye /
atha-------mana[saḥ]saṃskāraṃ saṃpannānāṃ samācaret

aurdhvadehikasaṃjñaṃ tu vyāpāraṃ samanantaram /
pūrvoktaphalasiddhayarthaṃ tanme nigadataḥ śṛṇu

taccāpi dviguṇaṃ viddhi dvividhaṃ (prathamaṃ ) kamalodbhava /
sā ( ḥsu )dīkṣitānāṃ sarveṣāṃ muktānāmamṛtādikai

vyaktādivṛttisthāneṣu hitaṃ nityaṃ tameva hi /
prāgvad ārādhite mantre śraddhayā saṃpradattavat

ātṛpteḥ bhagavatprītiparyantam amalekṣaṇa /
dvitīyam amalāgre tu mantreśe sannidhīkṛte

odanenātmakenaiva bhojanaṃ kriyayojjhitam /
āhṛṣṭer alpasatvānāṃ sarveṣāṃ sarvadā hitam

jvaladavyaktabījāntaṃ niviṣṭhaṃ vartate tataḥ /
saumyavṛtti sasūkṣmaṃśca prāṇaśaktiparaṃśca san

tad daśāṃśaṃ hi vai kālaṃ bāhyaṃ ca dinalakṣaṇam /
samāśritya krameṇaiva kartā tadanukalpavān

tatprāṇāṃśānuviddhā ( ?ddhaṃ ca ) ---vyaktam indriyalakṣaṇam /
āpādayati cāvyaktād annamūrticchalena tu

śrotrendriyādikāścaiva upasthendriyapaścimāḥ /
yamāśritya labhetāśu samatīte daśāhike

ekādaśe 'hni viprendra asmin śaktitvameva hi /
trayāstriṃśāhikenaiva brahman vyaktareṇa tu

vināḍi satyapūrveṇa tatprāṇāṃśena vai punaḥ /
dviṣaṭkalakṣaṇenaiva śeṣaṃ tattvagaṇaṃ dvija

buddhitatvāndhakāraṃ tu vyañjanīyaṃ yathākramam /
prāk saṃvatsare buddhi dvitīyena tato dvija

tatastvāśabdatanmātrāt pañcabhiḥ pañcakaṃ tu vai /
tanmātrāṇāṃ vyañjanīyamākāśādyam ataḥ param

māsānāṃ pañcakenaiva kṣmāntaṃ vai bhūtapañcakam /
tataḥ sacele saṃpanne sthā ( ? snā )bhuktojjhitaṃ tathā

dantakāṣṭhe hṛdā pīte pañcagavyena te punaḥ /
mantre tu vidhivat sthāne prāvṛte cāmbare tathā

samācamya hṛdā nyasya mūlaṃ pāṇitale tataḥ /
āmūrdhayātha ( ?mūrdhno 'tha ) tenaiva sakapalīkṛtya vigraham

saṃkṣepeṇa niraṅgeṇa tato hṛnmantramantritāḥ /
sagotravihitaṃ vipra pretānugrahakāmyayā

toyāñjaliṃtrayaṃ dadyāt tannāmnā satilaṃ dvija /
darbhā rājatasammiśram amunā tasya vai tataḥ

śuddhaye śubhaśāntyarthaṃ japed aṣṭādhikaṃ śatam /
svamantrād astramantraṃ vā sāmānyaṃ dvādaśākṣaram

navātmabījasaṅghātam ekaṃ vā bhāvanāvaśāt /
pravartetātha vidhivat pūrvoddiṣṭe tu karmaṇi

tīrthoddeśe nadītare gṛhe bā'yatane śabhe /
atīva śreyasaṃ dvābhyāṃ pretaśrāddhaṃ yate ( ?je ) t dvija

vighnavyūhatamorūpaṃ samāsādyā ?sphurādikam /
vyavasāyavighātaṃ ca nyūnaṃ kuryācca karmaṇām

tasmāt saṃrakṣaṇīyaṃ ca brahmamanbra ( ?ntra ) balena tu /
bhāsvareṇa tamorūpam āmūlād vai svakaṃ balam

tiladarbhādikaṃ sarvaṃ mantreṇārādhya vai purā /
etannirasyānyaḥ ?kā ( ?syānyakāryaṃ ) prāṅmukhaścotthitastataḥ

sāṃprataṃ sarvasāmānyaṃ kuryāt sthānaparigraham /
brahmabhāvanayā mūlamantraṃ sarvagataṃ smaret

vasudhāgaganābhyāṃ tu aṣṭadikṣvantare smaret /
prabhākaravad ābhāsā mūrtirddṛnmantramabjaja

dhyāyedgaganamāntrātam akhilaṃ śirasā tataḥ /
stambhabhūtaṃ śivaṃ madhye madhye saṃsāramārgavat

brahmanāḍīsvarūpaṃ tu dhyātavyam amalaṃ mahat /
kalpanālakṣaṇe bāhye vartma sadvastu vinyaset

saṃśāntakarmabrahmabhyām anyonyasya tu vedane (nam ) /
gavākṣavat smaret tatra dvārabhūtaṃ tu locanam

bhramad vahni sphulliṅgo (rmi ) sahastraparirājitam /
rājahaṃsapadāntaṃ ca tato dhyāyet suvighnaham

evam āyatanaṃ mantramūrtimantraṃ mayoditam /
ādhārāsanapūrvāṇāṃ mantrāṇāṃ sarvakarmaṇām

haṃsoparamaniṣṭhānāṃ siddhaye bhāvitātmanām /
na tatrāntaṃ sthitiṃ ? ( ?nta saṃsthitaṃ ) kuryānmantranyāsaṃ yathāvidhi

upaviśyāsane dārbhe praṇavavyāptibhāvite /
mūlamantreṇa niṣpādya prāṇāyāmaṃ trilakṣaṇam

dhāraṇādvitayenātha dehasaṃskāram ācaret /
mantranyāsaṃ tataḥ kuryāt pūrvavat karadehayoḥ

arghyaṃ pādyaṃ samāsādya prokṣayet ca tadambhasā /
sarvamantreṇa santāya darbhakāṇḍagatena ca

nirīkṣya proccarestatra dagdhaṃ tattejasā smaret /
mūlena ravibhākāntim āpannam atha bhāvayet

sānalāṃ sendhanāṃ cullīṃ prokṣayed astravāriṇā /
jvālayen netramantreṇa tataścodbodhya varmaṇā

prakṣālyāstrāmbhasā sthālīṃ tāḍayet tadanantaram /
kṛtvāmbudarbhamūlena sthagayed atha varmaṇā

taṇḍulān astramantreṇa kṣālayitvā punaḥ punaḥ /
madhvājyatilagokṣīrayuktaṃ mūlena nikṣipet

darvyārastramantranyastāyā śrapayed hṛdayena tu /
siddham uttārayet paścānmūlamantreṇa mantravit

prakṣālyālipya netreṇa śikhāmantreṇa vai tataḥ /
dikṣūrdhvapuṇḍrīkṛtya prāk kavacenāvakuṇṭhya ca

praṇavādhiṣṭhite kuryāt saṃsthitaṃ ca kuśāstare /
sūpalipte tu bhūbhāge tilākṣatasamanvite

pidhāya ca astramantreṇa tvevaṃ niṣpādya vai carum /
taṃ susādhanakāle tu brahmāstaraṇakarmaṇām

hṛnmantraṃ saṃprayoktavyaṃ mantramārge japan dhiyā /
pretakāryaṃ tataḥ kuryāt ? ---vā tena ( ?tridhā vyāptena ) laukikam

tatra divye purā mantraṃ pūrvavat saṃprapūjya ca /
vidhivat pretamuddiśya bhogaiḥ pūrvoktalakṣaṇaiḥ

puruṣāśanamātreṇa pātrasā ( t ? ) cakrajaṃ hi yat /
sarvānnena samāpūrya abhyaktādyena vai hṛdā

dṛśāgninā tu saṃspṛśya kṛtvā savyañjanaṃ tu vai /
vinivedya vibhoḥ proktaṃ tadanugrahakāmyayā

svaśabdamūrtiṃ suvyaktāmoṅkāreṇāthavāmbarāt /
pretaṃ svanāmnā tvāhṛtya kṛtvā hṛdvayomni taṃtu ?tat

īṣan nirvāṇaśeṣāgnikaṇabhūtaṃ vicintya ca /
kiñcitprāṇakalāyuktaṃ karmāṇir ( ?maṇā )ca vaśīkṛtam

viśeṣasattāmātraṃ ca śanaiścānalavartmanā /
bahirnivedya svasthāne mantradṛk viṣaye sthite

bhāvayet praṇavenātha tattvaśaktigaṇānvitam /
annavīryāśritaṃ brahman prāṇākhyam avinaśvaram

tatastadūṣmamārgeṇa hṛnmantreṇa tu saṃsmaran /
pretaṃ śrotrendriyacchannaprāṇavattvād vinirgatam

īṣadbhāvasvarūpaṃ tu viddhi jñānānurañjitam /
pretena saha caikatvaṃ samāpannaṃ ca tattvataḥ

cintayet tena taṃ vipra kiṃcid hṛdigataṃ kramāt /
evaṃ śrotrendriyairvyaktaprāṇaikai ( ?re ) katvamāgataiḥ

sāṃprataṃ kamalodbhūta samūlamakhilaṃ hitam /
līnamannotthite prāṇe smartavyaṃ vai yathānilam

nighātavadamūrtaṃ tu prāṇaśaktyā dvijeritam /
tadindriyamavadhyāyed hṛdā hṛnmantratāṃ gatam

āsīnā ( ?n )māsane tvāṃ te ( ?śānte ) pūrvavadvayāptibhāvite /
yajenmantreśavat paścāt śaśvadarghyādibhiḥ śubhaiḥ

puṣpānulepanaiv dhūpair mātrāntaiḥ kamalodbhava /
dadyāt tilodakaṃ paścānnāmnā gotreṇa vai hṛdā

athānalāśrayāntasthaṃ hṛnmūrtiṃ tu tam indriyam /
tarpayitvā yathānyāyaṃ pūrvoktena krameṇa tu

samāhūya tataḥ pātraṃ pūrvoktaṃ bhagavanmayam /
niveśya bhagavatyagre tvāsane pūrvavat smṛte

nyastamantraṃ hṛdā kṛtvā tvarghyādyair arcayet tataḥ /
yāyād ārādhanoddeśam upaviśya yathāsukham

hṛdā tam indriye dhyāyet svaśaktyā mūrtatāṃ gatam /
rasātmanānnaśaktau tu -------vibhāgena ca sthitam

dhyātavyaṃ pūrvavat pretaṃ smartavyaṃ praṇavena tu /
annādhiṣṭhātṛbhāvena nītvā ca pratipadya ca

dvijendrasya ca mantrāntaṃ saha cārghyodakena tu /
atha tatprāṇaśaktau tu hṛdā vaikātmatāṃ gatam

naivedyaṃ ga ?narantastaṃ ?( ?gaganāntastaṃ ) pretaṃ kamalasambhava /
tatastad hṛdayākāśaṃ prāṇena saha vai kramāt

vyaktaye śrautravṛttau tu prayātam anubhāvayet /
evaṃ labdhātmakaṃ kṛtvā pretaṃ prāgvipravigrahe

dadyāt tadodakaṃ pāṇau pūrvavat prāśanāya ca /
saṃpravṛttasya vai tasya bhojane saṃśayasya ca

dhyāyan dhiyāgratastiṣṭhed annavīryādbalena tu /
hṛdā śrotrendriyāt tasya tathārthatvam upāgatam

niṣpannabhojanasyaiva dvijendrasya dvijottama /
svadehāt praṇavaṃ śabdaṃrecya dakṣiṇavartmanā

vipra hṛtkamalākāśe pretam ākṛṣya tena vai /
yathāmṛtena svahṛdā śrotre sattāsamanvitam

apanīte tvathocchiṣṭe prīṇanaṃ pūrvavad vibhoḥ /
vihitaṃ vipraśārdūla kartātha kṛtabhojanaḥ

astraṃ vighnādiśāntyarthaṃ japed aṣṭādhikaṃ śatam /
sāṅgam ārādhanasthānaṃ kuryānmantreśamā (tma ) vān

saṃhṛtya sārghyapuṣpādyaṃ svarāntam akhilaṃ hi yat /
jalāśaye vinikṣitya kuryātsvāya -------

tato mantrasamādhānaṃ sa japaṃ tu niśāgame /
evaṃ (?śrotraṃ )cakṣū ?rasānāṃ (?sanā )ca ghrāṇasaṃjñaṃ catuṣṭayam

catuṣkeṇa dinānāṃ tu vyañjanīyaṃ mahāmate /
pañcakaṃ tvathā vāgādyaṃ krameṇa śirasā tataḥ

pretaśreyāptaye kuryāt labdhasatta?dvijottama /
ekādaśe 'tha divase saṃprāpte sādhayet yarum

sabhakṣavyañnopetaṃ śraddhayā ca susaṃyutam /
prakṣālitāṃghriṃ svācāntaṃ tāḍitaṃ cāvalokitam

acchāmbupūtapraṇataṃ bhagavattattvabhāvitam /
niveśyāsanavāre ca pūjite vyāptibhāvite

samālabhya tato bhaktyā candanādyairvilepanaiḥ /
sadvastraveṣṭitaṃ kṛtvā yathāśaktyā vibhūṣayet

hemakaṅkaṇapūrvaistu saratnairbhūṣaṇottamaiḥ /
mālyairyajñopavītādyaiḥ śirovastraiḥ sapāvanaiḥ

bhakṣyavyañjanahastaṃ tat kṛtvā mantreśam aryayet /
śraddhayā parayā viprapretānugrahakāmyayā

kṛtvā bhavanaparyantaṃ pūrvam ārādhanaṃ prabhoḥ /
samācarettato mantranyāsaṃ vipravarasya ca

ubhe haste tato mūlam aṅgulīṣu hṛdādayaḥ /
netraṃ sarvanakhāgrāṇāṃ dehe tvāmastakāttataḥ

nyastvā pādāvasāne ca svasthāneṣu hṛdādayaḥ /
dhyātvā mantrasvarūpaṃ ca tadā tadabhimānayuk

pitṛsaṃjñāsametena natinā praṇavena ca /
pūjayitvārghyapuṣpādyaiḥ saviśeṣaistu pūrvavat

pratipādyākhilaṃ tasya mṛ ( pre )topakaraṇaṃ hi yat /
gobhūhemāvasānaṃ ca toṣameti ca yena tat

jāyate nirṛṇaṃ pretaṃ[samyukta]paraṃ padam /
yathāvadbhojanenāthatarpaṇīyaṃ ca pūrvavat

vyāpāraṃ hṛdayaṃ prāgvanmūlamantreṇa bhāvayet /
kintvindriyagaṇāntasthaṃ samāyālakṣaṇaṃ hi tat

praṇavaṃ mūlamantreṇa pretaṃ sarvatra saṃsmaret /
evaṃ prāptāsmitaṃ samyagyuktam indriyaśaktibhiḥ

buddhipūrvairdharāntaistu kṛtvaitam anurañjayet /
budhyārtham ācaret tatra śikhāmantreṇa cālikhet

vyaktaye manasaścaiva kavacaṃ vihitaṃ dvija /
tanmātrāṇāṃ vyaktaye 'tha pañcānāmatha vai kramāt

bhūtānām astrāmantraṃ tu vāditāṃ ? santataṃ hi nam /
māsadvādaśakenaiva daśaikādaśakena tu

pretam āpādya vai piṇḍaṃ prāpte māse trayodaśe /
yojanā pitṛmārge tu kāryāsya bhagavanmaye

yathā tathābjasaṃbhūta śṛṇu me gadataḥ sphaṭam /
snānaṃ pūrve samākhyātaṃ paścāttadanu sādhayet

śrāddhārthaṃ śraddhayānaṃ tu prabhūtaṃ ca susaṃskṛtam /
svācāntānatha dhautāṅghrīn dvijendrān upaveśayet

putrakān samayajñān vā sādhakānatha deśikān /
gṛhasthān brahmacārīn vā vanasthānathavā yatīn

sammukhān mantranāthasya catvāro vāpyudaṅmukhan /
evaṃ pūrvānane dve tu viniveśya dvijottama

tayorekasya cāstreṇa sakalīkaraṇaṃ hi yat /
varmaṇātha dvitīyasya nyāsakarma vidhīyate

udaṅmukhebhyastvādyasya nyāsakarmaṇi locanam /
tasmāduparisaṃsthāsya ( ?pya )śirasā vihitaṃ dvija

hṛnmantreṇa dvitīyasya mūlamantreṇa vai tataḥ /
ācartavyaṃ caturthasya hastanyāsādikaṃ hi yat

ṣaṇṇām atha śikhāmantraṃ svā dyakhātapa (?khādyasvānta ) (?pra )vinyaset /
tato 'gnibhavanāntaṃ tu kṛtvā bhagavadarcanam

pūjayet saviśeṣaṃ tu kṛtvaivaṃ hi yathoditam /
astranyastaṃ tato 'streṇa pūjanīyaṃ dvijottama

varmaṇā varmamūrtiṃ ca nāmagotradvayaṃ vinā /
tataḥ svanāmnā gotreṇa kuryād anyeṣu cārcanam

svena svena tu mantreṇa tatra pretaṃ dvijaṃ hi yat /
netramantrakṛtanyāsaṃ tattenaiva samarcayet

tasyoparyupaviṣṭaṃ tu saṃsthitaṃ pitṛlakṣaṇam /
pūjane vihitaṃ tasya śiromantraṃ svakaṃ dvija

vipra hṛnmantram abhyarcya yattadviddhi pitāmaham /
pretaṃ tasyārcanaṃ kuryānnāmnā gotreṇa vai hṛdā

mūlamantrakṛtanyāsaṃ tadviddhi pratitāmaham /
mānanīyaṃ hi tenaiva nāmnā gotreṇa vai saha

teṣāṃ vai hṛdgataṃ vipra pūjitānāṃ ca sāṃpratam /
pretādipitṛkḷptasya kāryā cāntasthayojanā

yathā tatpadmasaṃbhūta mattaḥ samavadhāraya /
naivedyanāśaṃ kramaśaḥ prāgvadannarasātmanām

svayaṃ devagaṇaṃ cintyaṃ samaṃ dhyāyed dhiyā tataḥ /
ajahan svāśrayaṃ bhaktyā pūrṇendvā ?sakulyatām

sāmā ?paitre 'nnamātraṃ tu netramantraṃ vicintya ca /
evameva śiromantramupayātaṃ dhiyā smaret

saha locanaśaktyā tu pātre hṛnmantrabhāvite /
dve śaktī netramūrdhvākhye samādāyātha hṛnmayīm

śaktiṃ vai mūlamantrīyairnaivedyāntargatāṃ smaret /
mantraśakticchalenaiva sānnena praṇavātmanā

mantrabrahmaṇi caikatvaṃ kuryādvā tasya pauṣkara /
pratipādyātha vai svasmin nītvā naivedyabhājanam

dvijānām upaviṣṭānāṃ bhakṣyabhojyādikaiḥ saha /
gokṣīramātraparyante dadyātpāṇau tato (?tho )dakam

bhojane saṃpravṛttānāṃ yasya yaccopayujyate /
pṛṣṭvā pṛṣṭvā ca dadyādvai pitṝṇāṃ tṛptaye dvija

svāhāntānāṃ tatasteṣāṃ tatra sthānaṃ samācaret /
ekatvaṃ tviti śaktīnāṃ vidhinānena pauṣkara

tattvaśaktiguṇopetaṃ pradīptamiva bhāskaran /
sāṃprataṃ pūrvavatpretaṃ āhṛtya dvidvivigrahāt

recya hṛtkamale mantratejasā tena tatpunaḥ /
kuryādyuktataraṃ caiva tasmādākṛṣya vai hṛdi

paitāmahe virecyātha hṛtpadmopari vṛddhaye /
tasmāduddhṛtya saṃtṛptaṃ hṛdā kuryācca vai hṛdi

pratitāmahahṛtpadmagocarau viniveśya ca /
mantrabrahmakalādīptaṃ kṛtvā tatrānayet hṛdi

vilāpya praṇavenātha śāntabhāvanayātmani /
evaṃ kṛtvānusandhānaṃ tataḥ prabhṛti tasya vai

pitṛtvaṃ vātsare śrāddhe kāla[diṣṭe]viśeṣataḥ /
(---?----bhrātretareṣāṃ )mṛtānāṃ ca vihitā vatsare gate

nānyeṣāṃ dvijaśārdūla pitṝṇāṃ śrāddhakāṅkṣiṇām /
pretatvamupaśānta vai jantorvāgrasthitasya ca

pitṛtvaṃ labdha[ ?saṃskāraṃ]saṃsthitaṃ cottarottaram /
evamuktaṃ hi sāṅgena mantreṇa kamalodbhava

aurdhvadaihikasaṃjñaṃ tu vidhānaṃ bhāvināmatha /
caturbhiścāturātmīyairmantraistadvinibodha me

śrotrādyupasthaparyantam indriyāṇāṃ dvipañcakam /
āpādya vāsudevākhyaṃ mantreṇa daśabhirdinaiḥ

asmin vyaktimataḥ kuryāt sāṅkarṣaṇena pauṣkara /
buddhitattve tṛtīyena vā vyañjayenmanasā saha

kṣmāntam ākāśatanmātrād aniruddhena pauṣkara /
pūrvavad vyañjanīyaṃ ca evaṃ saṃvatsare gate

sapiṇḍīkaraṇaṃ kuryād aniruddhāditaḥ kramāt /
caturbhirvāsudevāntairmantrairmantravidāṃ vara

evam icchennavātmajñaḥ samūrtinavakena yat /
saṃvidhānaṃ dvijaśreṣṭha bāndhavānāṃ śubhāptaye

tadidānīṃ samāsena ekāgram avadhāraya /
śrotrādīnām indriyāṇāṃ tṛptaye kṣmādharaṃ smṛtam

bhūgā ( ?myā ) dīnāṃ nṛsiṃhaṃ tu asmin śaktau khagāsane /
vyaktaye brahmatattvaṃ tu buddhe samanasāṃ ?hitam

tanmātrāṇāṃ sabhūtānāṃ mantrāṇāṃ dhāraṇātmakam /
evaṃ tattvakalāyuktaṃ japaṃ kṛtvā mahāmate

pañcabhistu varāhādyaiḥ tataḥ saṃvatsare gate /
caturbhir aniruddhādyaiḥ pitṛbhāvanam ānayet

pūrvoktena vidhānena jñānadhyānānvitena ca /
divyenānaśvareṇaiva karmaṇānekasādhanam

saṃvidhānaṃ dvitīyaṃ tatproktaṃ saṃsūcitaṃ mayā /
tanme sphuṭataraṃ kṛsvā gadataścāvadhāraya

sarvaṃ pūrvoditaṃ kṛtvā vidhānaṃ sādhane caroḥ /
prajvālya pāvakaṃ kuryāt prāgvatsaṃskārasaṃskṛtam

dhyātvā tadantarmantreśaṃ samidbhiktarpayet kramāt /
tadagrato dakṣiṇāgrān kuśān āstīrya pūrvavat

savāsam āsanaṃ dhyātvā tadūrdhve kamalāsanam /
yuktam ādyādikaiḥ prāgvad vinyased annagolakam

tasmin pūrvoditaṃ sarvam āpādya tadanantaram /
pretanāmnā tadagre 'tha satilānudakāñjalīn

dattvātha copasaṃhṛtya vinikṣapya jalāntare /
kṛtvātha saha mantreṇa ātmasādasanaṃ ( ?dadanaṃ )dvija

jale 'khilaṃ samāhṛtya vinikṣipyānalaṃ vinā /
daśāhamevaṃ niṣpādya prāgvadekādaśe 'hani

śrāddhaṃ kuryād vidhānajñaḥ piṇḍadānapurassaram /
saṃvatsare 'tha niṣpanne pitṛtvāpādanāya ca

dhyānaṃ samantraṃ pūrvoktaṃ[?tatpitṛ]tvādhikaṃ bhavet /
bhāsvajjvalanasaṃkāśaṃ samarthaikatvamāgatam

tadadhyakṣatvabhūtaṃ yanmantramadhyātmalakṣaṇam /
adhibhūtam athāpannaṃ piṇḍaṃ nirgatya saṃsmaret

tadūrdhvadeśe nabhasi vyāpāraṃ sannirīkṣayet /
evam annātpṛthaṅnīte viprete kamalodbhava

tanmantreṇa ca tatpiṇḍād adhibhūtamayād atha /
samādāyannamuṣṭiṃ ca tatra tat khaṇḍitaṃ ca yat

smaretpariṇataṃ samyam vyāpakatvena sāṃpratam /
athādibhūtaṃ cādhyātmam adhidaivam athābjaja

tadannaṃ pitṛpiṇḍe tu tadūrdhve 'tha sthitaṃ nayet /
evam ekatvam āpanne prete citpratinā saha

pretapiṇḍavad abjottha vācartavyaṃ hi cākhilam /
vyāpāramatha tasyātha tasmātpaitāmahe tataḥ

tasmāt tadapi -----------------tatprāgvatparatāṃ nayet /
yathokte 'smin dvijaśreṣṭha prājāpatye tu karmaṇi

āde kādaśādyāvat pitṛtvāpādane dinam /
tāvatpūrvoditaṃ śeṣaṃ yattatpūrvaṃ samācaret

kintu bhojanabhūmau tu dvijaptairāsanasthitaiḥ /
vacanīyaṃ hi cākṣayyaṃ tilamiśreṇa vāriṇā

etāvatāsya tātparyaṃ yathāvatsaṃprakāśitam /
aurdhvadaihikasaṃjñasya vyā -------sātvikam

āsṛṣṭe sati rāgau ca?yathā spharati vai hṛdi /
pratyayāvayavau caiva -----------------pauṣkara

balyarthaṃ vihitaṃ teṣām annaṃ piṇḍaṃ tu sodakam /
pretakriyāvidhau caiva svaṃ svaṃ kāla kulocitaṃ

cāturmānaniṣedhaṃ ca vihitaṃ sūtakādike /
pratiṣedhaṃ gṛhīturvai ābhūtād abjasaṃbhava

dvijendrāṇāṃ tu sanyeṣāṃ cāturātmyaikayājinām /
ārādhyānāṃ prabha (?bhā )vācca nāstīti dvijasattama

ata evādhikāraṃ tu mṛtake sūtake tu vā /
pratigrahe pradāne ca tatkālaṃ saṅkaraṃ vinā

sahajā pratipattirvai ityeṣāmarayājinām /
bhagavadyājināṃ caiva nissandigdhā parasparam

mārgam icchati yastvevam anusartṛṃ hi cācyutam /
āśaucaṃ samatītaṃ cettataḥ kuryād daśāhikam

ityuktam abjasaṃbhūta sara[?hasyaṃ]yathā sthitam /
saṃpradānādikaṃ śaśvat śrāddhāvaraṇam uttamam

atha kāmya śrāddhavidhiḥ ---
vidhyantaram atho bhūyaḥ prasaṅgād avadhāraya /
svargāpavargaphaladaṃ bhaktānāṃ bhāvitātmanām

vyavahārapadasthaṃ yadvicchinnā śastra ? bandhubhiḥ (?śāstrabuddhibhiḥ ) /
svayam icchati vaikastu dvādaśāhādvijākhilam

tadidānīṃ samāsena yathāvatkathayāmyaham /
purā saṃbhatasaṃbhāraḥ susahāyaiḥ samāvṛtaḥ

manaḥ prasādajanakam evaṃ vā bahavo dvijāḥ (?vibhavāddvijān) /
puraskṛtya dine śubhre pitṛpakṣāttu vai purā

prāvṛṭkāle tu vācyatra śaratkāle tu mādhave /
yāyād āyātanaṃ viṣṇoḥ puṣpadhūpajanākulam

kūlaṃ nadanadīnāṃ vā sānvādyaṃ sodakaṃ gireḥ /
nirātaṅkam asaṅkīrṇaṃ śvapākaśabarādikaiḥ

tamāsādya tapaḥ kuryād yāgaṃ ca vidhipūrvakam /
gaṇe ca nāgasthāne ca bhūtānāṃ ca vanaspateḥ

kṣetravāsimukhenaiva yathāśaktyā sadakṣiṇām /
apare 'hani vai kuryāt svamantrārādhanaṃ tu vai

[viṣṇorā]yatanasthaṃ ca mantram ajñātalakṣaṇam /
vyaktaṃ vāpyarcanīyaṃ ca prārthayetta ( ma ) danantaram

vibhoḥ praṇamate (?to ' )dhyakṣaṃ svacid bījānvitasya ca /
vyaktāvyaktā[dya]saṃjñasya piṇḍam indriya[saṃjñitam]

sthāpayāmi satattvāṃśaiḥ saṃdhayitvā yathāvidhi /
bhedarūpam abhinnaṃ ca[kā]yātmāṃśucayasya ca

sukṛtasya ca bhogārtham anyathā parameśvara /
samutkrāntasya me dehāt sthitaṃ mārutalakṣaṇam

saduḥkhāyā (?sukhaduḥkhā )bhilāṣā ca dhanena ca samāvṛtā /
jāyate saṃbhramopetā dīrghakālavadakṣayā

niṣkriyā ca tathā jantorvaśā[?pyavaśā]sya ca /
dehāntareṇa cāptena śaśvatkālāntareṇa vā

sā sthitā dussahā ghora tattvato yāti saṃkṣayam /
tvatprasādād ato nātha śīghram annaṃ jalena tu

piṇḍam indriyasaṃjñaṃ yanniṣpādyaṃ tannirāmayam /
niḥsantānastvasaṃdehaṃ nirāśaḥ karmajālagaḥ

adhikṛtya tvamevādya karoti (?ṣi )trāṇam ātmanā /
patitānāṃ nirāśānāṃ nārakāṇāṃ parā gatiḥ

tvameva luptapiṇḍānāṃ śaśvad uddharaṇakṣamaḥ /
yatastvame (va )tat śaśvad[nā]rabhya (?mbha )sanātana

niṣpattidinaparyantaṃ vighnajālaṃ savāsanam /
mama māyātu bhagavan karmasiddhirmamāstu vai

evam abhyarthayitvājaṃ karamāpūrya vāriṇā /
kuryāt tat śeṣapūrṇaṃ tu āsamāpti tu saṃyamam

laukikaṃ vyavahāraṃ yaddharmakāmārthalakṣaṇam /
nirasya pūrvavatsarvaṃ sāvadhānaṃ tato bhavet

tato 'bhimatavṛttau tu kṛtvā devārcanaṃ tu vai /
tadagrato dakṣiṇe vā calayiṣye śi ?tarpaṇam

dvijendraṃ sanniveśyātha sarvaṃ kṛtvā yathāvidhi /
nirviśaṅkena manasā tadvadeva dhiyā tataḥ

svagṛhaṃ[ca]svacaitanyaṃ dhyāyet sānnidhyam āgatam /
smared ekaṃ ca niṣpāpaṃ praṇavenāptakālavat

gatāvasaṃ ?yatsaṃskāraṃ yathā śāstroditaṃ mahat /
kṛtabhikṣastu vihitam uktadīkṣaṃ tu vā caret

asthisañcayaṃ tu evaṃ kṛtvā yathāvidhi /
samācaret tataḥ snānaṃ māntram abjaja tatra vai

dvijendraiḥ kṛtadīkṣaistu ṛgyajuḥ sāmasaṃgataiḥ /
pradhānamantrairabliṅgairupasnāto bhaved atha

dvādaśākṣarapūrvebhyo madhyātprāguktalakṣaṇam /
japed ekatamaṃ mantraṃ dīkṣitasvekameva hi

svamantrād astramantrairvā evaṃ snāne kṛte punaḥ /
svamantraṃ dvādaśārṇaṃ vā dhyāyan hṛtkamalāntare

taptakāñcanavarṇām amuktamūrtiṃ[ta]meva vā /
muhūrtārdhaṃ muhūrtaṃ vā japannāste hyananyadhīḥ

tena kalpāgnikaṃ vipra āśaucaṃ svakulodbhavam /
kṣayametyabhisandhānān narāṇām adhikāriṇām

tattvaṃ mānasam anyebhyaḥ saṃbhūtānāṃ yathākramam /
na punaḥ sarvaśaktervai saṃbhūtānāṃ sukhānale

taddhā (?dyāyināṃ )nāṃ ca tajjñānāṃ dvijānām adhikāriṇām /
evaṃ saṃśuddhadehastu annaṃ saṃsādya pūrvavat

sabhakṣyaṃ vyañjanopetaṃ vibhoryāgārthameva ca /
tarpaṇārthaṃ hi vai vahneḥ piṇḍanirvāpaṇāya ca

yathāpivāhikaṃ dehaṃ dvitīyaṃ bhūtavigraham /
karmaṇā nāśam abhyeti dīkṣādyena ca mokṣiṇām

svayaṃ saṃprati datvaivam ādaśāhādikena yat /
purastād upakārāya karmaṇāṃ dehameti tat

[?dharmeṇānyacci]reṇaiva bhāvināṃ kamalodbhava /
dīrghābhyāsena kālena saha karmacayaṃ mahat

śamam āyāti vai nūnaṃ mantreśānāṃ prasādataḥ /
pitṛtvāpādanaṃ tena karmaṇā vimalena ca

asmādgurutaraṃ caiva svayaṃ saṃpāditaṃ tu vā /
ādaśāhādikaṃ puṃsām upakārāya vai bhavet

nityamante nivṛtte tu svārādhyaṃ saṃyajet tataḥ /
abhisandhāya manasā svayaṃ gurumukhena vā

karmādhāraṃ hi vai bhāvi dehaṃ śrāddhacchalena tu /
sandhām īśvaratattvāṃgairdehabhāvāt pṛthaksthitaiḥ

prāgvadiṣṭvātha mantreśaṃ bhogaiḥ saṃpūrṇalakṣaṇaiḥ /
satilāñjalidānāntairvidhivat kamalodbhava

pūrvoktena vidhānena bhaktyā saśraddhayā tataḥ /
ekāhaṃ bahavo viprāḥ pañcakālaparāyaṇāḥ

santarpya bhagavad yāgādyo hi vāñchati sampadam /
tasmād uttaraṇe heturjīvitasya mṛtasya vā

na paśyāmi ṛte yāgādetasmānmantrapūrvakāt /
prabhavātyayatattvajñā vyāmiśrārādhanojjhitāḥ

te 'tra pātrāstrayo ?nityaṃ jñānakarmaparāyaṇāḥ /
mantrapratiparāsaktā itikartavyācyutiḥ

bhaktiśraddhāsamopetā paramuttāraṇaplavaḥ /
āstāṃ tāvad apāpānām upāyatvena pauṣkara

yāgaṃ brahmamayaṃ śuddhaṃ pratiṣiddhaṃ parairapi /
patitatvāttu vai teṣāṃ piṇḍadānaṃ tilodakam

nāmasaṃkīrtanaṃ caite prayānti paramāṃ gatim /
ekamuktaṃ samutkṛṣṭam avyāpāraṃ parākramaḥ (?mam )

(?ā )adhārādhanapūrvaṃ vā prājāpatyaṃ samācaret /
sapiṇḍīkaraṇāntaṃ tu ādaśāhād dvijottama

agnāvagre tadantasthe mantreśe tarpite sati /
piṇḍanirvāpaṇaṃ kuryāt pūrvoktavidhinā tataḥ

viniveśyāsane vipram ekaṃ śaktyā bahūnapi /
tarpaṇīyāni vidhivat tattvasandhānasiddhaye

bhojane phalamūlaistu bhakṣyairuccāvacaistathā /
pāvanairvividhaiḥ pānairlehyaiḥ peyaiśca coṣyakaiḥ

dakṣiṇābhistu tāmbūlairvārikumbhasamanvitaiḥ /
chatropānahayānaistu dānaiḥ kāmyairyathocitaiḥ

dmītim abhyeti vai yena samūhaṃ bhagavanmayam /
jñātvā vā vyavasāyaṃ yad deśakālabalābalam

saha satpātralobhena śīghraṃ yatkartum icchati /
śrāddhaṃ daśāhapūrvaṃ vā pitṛtvāpādanāntikam

anekadivasotthaṃ tu siddhānnena vinā dvija /
yathāvad arcanaṃ kṛtvā patrapuṣpādikairvibhaḥ

vahnitarpaṇaniṣṭhaṃ tu svārtham uddiśya vai pitṝn /
pātraṃ madhvājyasiktaistu saṃpūrṇaṃ śālitaṇḍulaiḥ

upariṣṭādrasairmūrteḥ phalamūlairvibhūṣitam /
sottarīyopavītāḍhyaṃ sarar ?-------yutam

sasya ?ekasamopetaṃ vārikumbhasamanvitam /
dhūpadīpādikairyuktaṃ pūjayitvā nivedya ca

pitrarthaṃ tu dvijātmārthaṃ tato dadyāt tilodakam /
ekamevaṃ hi cai[kāryaṃ vahyarthaṃ]bahavastu vā

siddhānnaṃ sadvijendrāṇāṃ pūjita -------------- /
pratipādya krameṇaiva pūjanīyaṃ hi vai vibhoḥ

piṇḍaṃ madhvājyasiktairvā prāgvad āpādya taṇḍulaiḥ /
agnigarbhagatasyāgre vibhordarbhasu -------

-----------------------ta yathoktaṃ tu sa /
---ti prāṇendriyāṇāṃ tu yathāvasaram atra ca

gandhānāṃ pūrvavat kuryāt budhyā ca suviśuddhayā /
pretoddiṣṭena vidhinā[yathāvadā]tmanātmanā

vidhinā mantrapūrveṇa vatsaraṃ saṃprapūrya ca /
pratisaṃvatsaraṃ śrāddhaṃ yāvajjīvaṃ samācaret

nānādānasamopetaṃ bhāvaścāddhavibhūṣitam /
yathoddiṣṭena mārgeṇa kintu gotrasamanvitāḥ

mantrānte viniyoktavyāḥ samaśabdapurassarāḥ /
svayaṃ jñānābhimānākhyaṃ mūrtiṃ dhyāyet svakaṃ dvija

ataḥśuddhāṃ jvaladrūpāṃ kvacid ākṛtilakṣaṇām /
kvacidgolakarūpāṃ ca madhyāhnādityasannibhāt

kvacinmandatarābhāṃ ca tad vyāpāravaśena tu /
evaṃ samāpya vidhivat bhagavadyāgapūrvakam

vipratarpaṇaparyantam akhilaṃ pūrvacoditam /
prā[go]dana[sya]piṇḍādyairvahnyante copasaṃhṛtaiḥ

bandhubhiḥ saha cākṣīyād dattaśiṣṭaṃ dvijottama /
prājāpatyaṃ tu vai divye aurdhvadaihipūrvake

vyāpāre 'smin samantre tu siddhirasti ?vidātmanām /
svayamātmani kartṝṇāṃ bhāvānmantrāṃśca sā[dhitān]

yena coparatasyāśu yathārthatvaṃ prayāti ca /
tatra[śrāddhavidhiṃ]kuryānmantranyastena cākhilam

āpaṅktisādhanātkāri ?tṛptyantam amalekṣaṇa /
ācared vacasā sarvaṃ mantroccāraṇapūrvakam

gṛhāṇānaya saṃyaccha tvevamādyaṃ hi yaddvija /
manasā bhojanāntaṃ tu vyāpāram akhilaṃ smaret

praṇavenārkacandrāgnisamūhadyutisannibham /
saṃviśantaṃ svayaṃ mantramagnau tadrūpalakṣaṇe

paramātmani vā bhinne cāturātmyaṃ tu viddhi tat /
kadambakusumākāraṃ sarvaśaktimalepakam

itīdam uktam abjākṣa jīvabhāvasthitasya ca /
pāratrikaṃ vidhānaṃ tu mukhakalpasamaṃ mahat

atra pūrvoditaṃ vipra uktānuktaṃ tu cākhilam /
bhagavatprītiparyantaṃ vijñātavyaṃ samāhitaḥ

vidhinānena yatkuryāt pitṛpretamayaṃ mahat /
prītaye paratastasya śubhāṃ yacchanti santatim

bhāvamantrakriyādravyairasaṃpūrṇastu yogavat /
paṭhan vai śrāddhabhoktṝṇāṃ śrāddhādhyāyam idaṃ dvija

samastaṃ hyagrato bhaktyā pitṝṇām anṛṇo bhavet /
kiṃ punarbrahmasanmantraṃ mantrakarma mahāmate

pauṣkara uvāca ---
va -------puvyena bhagavan brahma -------------- //
---------------------- me mūrtaṃ atrāsti saṃśayaḥ

śrībhagavānuvāca ---
na teṣāṃ vrata[cayahiḥ]sūryabimbaṃ yathā vinā /
tathā bhagavato viṣṇormūrtaṣāḍguvyavigrahān

prakāśa -------ta pūrva -------ndarmāgrā ------- /
mā ----------------------------------

vyañjanti kamalodbhūta tvadanyenaiva sarvadā /
bheda evaṃ hi ?vibhoścaturmūrteḥ parasya ca

yattatpiṇḍār[thaṃ]kṛtānāṃ ca rasānāṃ bhinnarūpiṇām /
-------paraspara ------- dvayāpakatve sthitaṃ dvija

vibhoḥ sarveśvarasyaiva sarvaḥ sarvāsu śaktiṣu /
vartante ca yathā ----------------------

(atra granthapātaḥ )
---------------------------- parupacaryate /
viśvātmā bhagavān vipra vāsudevaḥ sanātanaḥ

ciddhanārutāḥ punaḥ samyagupakārāya karmaṇi /
---------------------syarūpu vyañjayanti ca

-------bhāvānāṃ bhāti saṃpūrṇalakṣaṇam /
pūrṇātmani punaḥ sar ( ver )vāḥ tathātvena ca saṃsthitāḥ

kintu kurvanti tāḥ kṛtyāḥ kartā pa -------rā /
prakāśaśaktyā yāṃ śakti -------sya ca

svacitā raśmijālena yanmadhyādekam abjaja /
prakaṭīkṛtam ātmanam āditattvena vai saha

samādhisaṃvidhānaṃ ca lābhe vā dhyānakarmaṇi /
paramātmā sasudbhūta -------------- vibhuḥ

svaprakāśāṃśamātreṇa ata evānumīyate /
evam āhlādaśaktervai lavamātraṃ hi candramāḥ

jñātavyam aravindākṣa prītasya nidhi ? maṃ ( ?nikhilu )param /
-------kti ( ?cicchaktiḥ )parijñeyā tadvadeva hi pāvakaḥ

jagatyasmin hi ye bhāvā anye tad anukāriṇaḥ /
jñānādayo 'pi labhyante tena śaktija ( ca )yāṃśajāḥ

sarvatra bhagavānevaṃ sāmānyatvena vartate /
nedaṃ māyātmakaṃ rūpaṃ jaḍaśaktiguṇairyutam

bhagavatyabjasaṃbhūta tvantallīnaṃ hi vidyate /
yato vicāryamāṇaṃ hi nityam acyutabhāvinām

abhāvabhūmim āyāti svapnadṛṣṭam iveśvaram /
mantrāḥ śrāddhe samā ye ca ye ca dīkṣādiṣūditāḥ

vyāpāreṣvapi cānyeṣu te 'pyevaṃ mahimānvitam /
budhyaivaṃ mantrapūrvaṃ ca sa ( vyā )pāraṃ śāstracoditam

kṛtiṃ ( taṃ )jñānātmanābhyeti hyacirādeva karmaṇām /
śrotriyāṇāṃ dvijendrāṇāṃ tvadarthāśramavartinām

yadvadbhuktāddha ?va ( viḥ)śśūdrāt na doṣo jñānagauravāt /
evaṃ svabhāvadīptānāṃ nirmalānāṃ sadaiva hi

navairjātaṃ ?na ( ?manair ) malyaṃ bhavecchūdraparigrahāt /
yathaitadeva śūdrāṇāṃ[na doṣo]jñānagauravāt

avirodho 'sti sarvatra mantrāṇāṃ samayaiḥ saha /
--------------------sarveṣāmata eva hi

trayīmayānāṃmantrāṇāṃ pravṛttiphaladāyinām /
asti ----------------------ṣmāntadvijagraham

anisargādvijaśreṣṭha brahmatejovibhāsitam /
---------------------nāmavasthitam

aniṣekaṃ ca saṃbuddhaṃ bodhyaṃ teṣāṃ sa vartate /
apakāratvam evāsti -------parasparam

dvijendrāṇāmṛgādīnāṃ mantrāṇāṃ kamalodbhava /
eka---natarantaṃ tu viśrā -------kramāt kramāt

saṃsthitaṃ ca caturthasya śūdrasaṃjñasya pauṣkara /
prabhākaraṃ ca vāhaṃ ca ?taikṣya ( ?kṣvya )madhvavaśāttu vai

nivartante tathā brahman tejovarṇatrayaṃ tathā /
pratiṣiddhaṃ yadarthaṃ vai ---------------------

ādhārastadṛgādīnāṃ mantrāṇāṃ mana eva hi /
pavitratā ca yā teṣāṃ viddhi sarveśvarī hi sā

nivṛttacakra ?kāstu vai mantrāstannivṛttiphalapradāḥ /
saṃśayāviṣkṛtānāṃ ca svāhā vauṣaḍvaṣaṭ tathā

pratiṣiddhaṃ yadarthaṃ vai mayā te kathitaṃ purā /
pūraṇairbhagavanmantrāḥ praṇava ---------------------

sarvajñapācakāste vai sāmānyā yadyapi dvija /
mukhatvena ca tatrāpi vartanate masvakarmaṇi

yena dīptikāratvaṃ ca nodvahanti mahāmate /
ādidevena vibhunā ---------------------

trividhe śabdarāśau tu trividhā vikṛto janaḥ /
ananyayājino viprā mantrasaṅghe 'ñcalādikeḥ ?

ṛgyajussāma --------------vyāmiśrayājakāḥ /
catvāro ---------------------bījapiṇḍapadādike

mantravyūhe suśuddhe ca rajomohānvayojjhite /
rājasānāṃ hi mantrāṇāṃ tāmasānāṃ -------

[vidhinā]dhikṛtāḥ sarve ātmalābhārthameva hi /
suyantritena vai nityaṃ bhaktena ca viśeṣataḥ

mantrajñena trayāṇāṃ ca bhāvyaṃ śūdreṇa sarvadā /
-------gādbalādīnāṃ mantrāṇāṃ paramātmanām

----------kāriṇāṃ phalakaivalyam abjaja /
ṛgyajuḥ sāmasaṃjñānāṃ prayuktānāṃ hi karmaṇi

svarganiṣṭhaṃ hi cotkṛṣṭaṃ saphalaṃ sāṅgasāṃ ?tathā /
siddhasarvajñamantrāṇām aṇimā ----------

saṃyuktam apavargeṇāprārthitaṃ sarvadaiva hi /
ata eva hi sāmagrī niḥ śeṣārādhakasya ca

apayujyati tatsidhyai phalaṃ yasyāṇimādayaḥ /
bhāgena maha sāmaggryā ------- pauṣkara

sākṣātkaraṃ hi yattasya kaivalyaṃ śāśvataṃ phalam /
rājasānāṃ hi mantrāṇāṃ tāmasānāṃ mahāmate

īṣad dṛṣṭaphalopetam ātmasaṃskārameva hi /
janmotkarṣasametaṃ ca cittotkarṣaphalapradam

eṣāṃ pradhānabhūtaṃ yatphalam uktavyapekṣayā /
sātvikānāṃ hi mantrāṇām ekadeśāśritaṃ hi yat

pratyayārthaṃ hi mokṣasya siddhaye saṃprakīrtitam /
maśanāmākaronmantrāḥ ?tatsiddhistatkriyāvaśāt

kriyādhigamyate śāstrāt --------------------- /
-------saṃśuddhisantoṣabhaktipūrvāttu saṃyamāt

bhavettatsādhusaṃparkāt --------------------- bhot ? /
sanmantrāṇāṃ dvijendrāṇāṃ śāśvatasya ca karmaṇaḥ

kvacittrayasya saṃyoga ---------------phalam /
kvacinmahattā mantrāṇāṃ phalaniṣṭhā kriyā dvija

mukhasvarūpā ---------------------ṇān sthitān /
adhikāraṃ kvacitkartuṃ sthitaṃ mantravaśāt dvija

janmotkarṣakriyā ---------- jāyante pratyayaiḥ saha /
jātvaivaṃ yojanaṃ kāryaṃ bhaktānāṃ sarvadaiva hi