Parameshvara Samhita · Chapter 19

// śrīḥ //
ekonaviṃśo'dhyāyaḥ
sanakaḥ ---
mune! siddhāntaniṣṭasya samārādhanakāṅkṣiṇaḥ/
samayācāravaikalye prāyaścittamudīraya

śāṇḍilyaḥ ---
śrṛṇu samyak pravakṣyāmi prāyaścittaṃ mune! hitam/
yat kṛtvā deśikādīnāṃ caturṇaāṃ śubhamedhate

asnātvā vidhivan mantrī nadyādau pūjayedyadi/
snātvā mūlasahasraṃ tu japtvā saṃpūjayedvibhum

jīrṇaṃ paryuṣitaṃ vāso dadhāno yadi pūjayet/
snātvā viśuddhavāsobhṛnmūlamantraṃ japettathā

dhyānahīnastvanācāntaḥ pavitrarahitāṅ‌guliḥ/
keśāsthiloṣṭasirāsṛgaspṛśyasparśane'pi ca

snātvā yathāpuraṃ pūjya mūlamantrāyutaṃ japet/
udakyāsūtikā'peyacaṇḍālādyupavartakaḥ

spṛśeccedbhagavadbimbaṃ snātvā pūrvaṃ svayaṃ tataḥ/
pañcagavyena deveśamabhiṣicya samarcayet

udakyāsūtikādyaiśca spṛṣṭaḥ saṃspṛśya kautukam/
snātvottamena deveśamabhiṣicyātha śāntaye

hutvā'tha mūlamantreṇa japeccāyutasaṅkhyayā/
sūtake mṛtake bimbaṃ spṛśedvā pūjayedyadi

adhamottamena saṃsnāpya prāgvadadhutvā japenmanum/
mahāpātakibhiḥ spṛṣṭho viṇmūtrāpeyapaistathā

pūjayedyadi deveśaṃ punaḥ snātvā vidhānataḥ/
pūrvavat snapanaṃ kṛtvā śāntihomādikaṃ caret

niṣṭhīvarudhirasvedayukto devaṃ spṛśedyadi/
kuśodakena saṃsnāpya viśeṣeṇa yajedvibhum

divā gatvā striyaṃ svīyāmasnātvā cet spṛśedvibhum/
upoṣya pañcabhirgavyaiḥ kuśodaiḥ snāpayedvibhum

parastrīgamāsaktaścīrṇaduścarito vibhum/
pūjayedavā tathā spṛṣṭhe dedhabimve'bhiṣecayet

madhyamādhamamārgeṇa hutvā mantraṃ japecchatam/
kṛmikīṭāsthikeśādipataṅganakharādikaiḥ

prāṇyaṅgatuṣabhasmādiduṣṭaiḥ patraphalādibhiḥ/
puṣpaistoyaistathāpyanyaiścandanādyaiśca bhūṣaṇaiḥ

tathopacārairanyaiśca varjitairapi vastubhiḥ/
tathā paryuṣitaiḥ patrapuṣpāṅ‌kuraphalādibhiḥ

aspṛśyaprāṇibhiḥ spṛṣṭhaistathā cāspṛśyavastubhiḥ/
caṇḍālasūtikādyaiśca niṣādapatitādibhiḥ

saṃspṛṣṭhaiśca parimlānaiḥ sarajobhiryajedyadi/
japedaṣṭottaraśataṃ mūlamantramananyadhīḥ

etairduṣṭaistu vastrādyairdevaṃ saṃpūjayedyadi/
saṃsnāpya cādhamenaiva pūjayitvā vidhānataḥ

śāntihomaṃ prakurvīta sahasrāhutibhiḥ kramāt/
caṇḍālasūtikodakyāśabarāpeyapāyibhiḥ

saṃspṛṣṭe pānabhakṣyādau deveśasya nivedite/
mṛṇmayāni parityajya kṣālayitvetarāṇi ca

snātvā kuśodakaṃ pītvā snāpayedadhamena tu/
punaḥ saṃpūjya juhuyānmūlena śatasaṅkhyayā

viḍvarāhasṛgālābhi kākaśyenakharādibhiḥ/
evamādibhiranyaiśca spṛṣṭhe'nnādau nivedite

pūrvavacchāntireva syāttataḥ śuddhaṃ nivedayet/
parastrīgamanāsaktairmakṣyābhakṣyāvivekibhiḥ

yatheṣṭācāraniratairavaiṣṇavakulodbhavaiḥ/
pavkaṃ spṛṣṭhaṃ tathā dṛṣṭaṃ duṣṭaṃ pūyāsṛgādibhiḥ

amatyā ceddhavirdettaṃ pūrvavacchāntimācaret/
śavādidūṣitānnasya pavkasya vinivedane

pūrvavat pūjya deveśaṃ śāntihomaṃ samācaret/
tyaktamannādikaṃ dadyādyadi pūjya punastilaiḥ

saghṛtairjuhuyānmantrī sahasraśatasaṅkhyayā/
tathā paryuṣitānnasya pradāne śāntimācaret

tyaktaṃ haviḥ phalaṃ puṣpaṃ pavitrānnarasādikam/
tyajejjalāśaye vāgnau bhuvi vā goṣvalolupaḥ

makṣikāghuṇabhṛṅgādyairdaṣṭaṃ duṣṭaṃ purīṣagaiḥ/
patrapuṣpaphalādyannaṃ tyaktavyaṃ, tadadhiṣṭhitam

astrodakena saṃprokṣya dadyāddevāya bhaktitaḥ/
mahāhavirvidhāne tu viśeṣamavadhāraya

pacanālayamanyatra sādhitaṃ dīkṣitetaraiḥ/
amantrasaṃskṛtaṃ cānnamavibhaktamalakṣaṇam

nirīkṣitamayogyaiśca saṃpṛṣṭhaṃ makṣikādibhiḥ/
saṃprokṣya cāstratoyena nivedyaṃ yatnagauravāt

seneśāya na dātavyaṃ homaṃ kuryādyathāruci/
kāribhyaḥ saṃpradānaṃ ca balidānaṃ na kārayet

abhyāgateṣvanāpteṣu dīnānāthajaneṣvapi/
pradeyamanyathā śāntihomaṃ kuryādananyadhīḥ

biḍālabhūṣikāsarpamaṇḍūkādyaiśca jantubhiḥ/
kṛmikīṭapataṅgādyairvāyasādyaiśca khecaraiḥ

na deyaṃ devadevāya duṣṭaṃ spṛṣṭhaṃ mahāhaviḥ/
datte hutvā ca japtvā ca punardadyānmahāhaviḥ

bhogamantrakriyādhyānaṃ mudrāṇāmaṅgarūpiṇām/
dvārāvaraṇapūrvāṇāṃ biṃbapīṭhādikāriṇām

kālānāmapi cānyeṣāṃ nityanaimittikātmanām/
viparyāse pravṛtte tu divyairvyāpakapañcakaiḥ

pratyekaṃ juhuyānmantrī tilaiścānyaiḥ śataṃ śatam/
samitparididarbhāṇāṃ kūrcānāṃ haviṣāyapi

ājyasthālyādipātrāṇamagneḥ sthaṇḍilakuṇḍayoḥ/
struk‌sravasya praṇītāyā abhāve lakṣaṇojjhite

śāntyarthaṃ juhuyānmantrī prāgvadvyāpakapañcakaiḥ/
abhāve kāṣṭhasamidhāmājyena caruṇā hunet

samidbhirājyābhāve tu tilairvā homamācaret/
alābhe haviṣo'nyeṣāmājyena juhuyāt sudhīḥ

sarvadhāhomakarmārthaṃ tilamājyaṃ na lopayet/
tilājyayorabhāve tu havanaṃ syānnirarthakam

śāntihomaṃ prakurvīta pratiṣṭhāyāṃ yathoditam/
vahnau kuṇḍe sthale culyāṃ saṃskṛte'nugatiṃ gate

punarādhāya saṃskṛtya śāntihomādikaṃ hunet/
vahnau spṛṣṭe tathā'spṛśyaiḥ keśāsthinakharairapi

yathāvanmūlamantreṇa juhuyāt sarpiṣā śatam/
udakyāsūtikādyaiśca sannikṛṣṭe'yutaṃ hunet

saṃspṛṣṭe'nyaṃ samādhāya juhuyāccāyutaṃ japet/
asamiddhe hute vahnau punarhomaṃ samācaret

naimittikeṣu kāmyeṣu cotsaveṣu biśeṣataḥ/
tadaṅgahutabhugyāgaṃ kuṇḍe'naysmin samācaret

śāntihomaṃ prakurvītaṃ kṛte cettadviparyaye/
parivārānamūrtāṃśca mūrtāṃścaiva yathākramam

anarcayitvā'horātraṃ japettatra puro'ntike/
tanmantrāṃśchatamaṣṭau tu pratyekaṃ pūjanādikam

patane balivastūnāmaspṛśyasparśane'pi vā/
tathaiva pātre'bimate keśaloṣṭādidūṣite

tattyaktvā'nyena nirvartya śāntihomaṃ samācaret/
baliṃ duṣṭe na dadyāccecchāntihomapurassaram

baliṃ datvā viśeṣeṇa prāguktaṃ mantravān japet/
nityotsavārthabimbe tu yānānnipatite sati

tadevod‌dhṛtya tadvimbamakṣataṃ snāpya mantravit/
adhamādhamamārgeṇa śāntyarthaṃ juhuyādanu

tathaiva ca kṣataṃ bimbaṃ samādhāya yathāpuram/
kṛtvā prātiṣṭhikaṃ karma svasthāne sthāpayedanu

yāvatsamādhikālaṃ tu tāvadbimbāntareṇa vā/
kūrcena vā'nyabimbena kuryānnityotsavaṃ hareḥ

aspṛśyairvātha saṃspṛṣṭe balibimbe'bhiṣecayet/
adhamādhamaṃmārgeṇa śāntihomapurassaram

yānasthe tvadha bimbe tu vyūḍhe'yogyajanaiḥ sti/
kuśodakena saṃprokṣya śāntihomaṃ samācaret

aspṛśyairyadi saṃspṛṣṭo balibimbasya vāhakaḥ/
pañcagavyena saṃprokṣya śucinā'nyena vāhayet

mudrāmantrakriyādhyānadravyāṇāṃ bhogarūpiṇām/
viṃśeṣādbalikāle tu hānirutpadyate yadi

japenmūlasahasraṃ tu mantrī dhyānasamanvitaḥ/
na dattaṃ yadi dātavyaṃ phalapuṣpodanādikam

devopabhuktaṃ yogyāya mūlamantrāyutaṃ japet/
hutaśeṣe haviśśeṣe bhukte yogyajanairvinā

japenmūlāyutaṃ mantrī dātā kilpiṣaśāntaye/
sātvataiḥ satvanirataiḥ sadā bhagavataḥpriyaiḥ

tattaṃ bhagavate yadyat tattat pāvanapāvanam/
vrahnagnasya surāpasya svarṇasteyaratasya ca

gurutalparatasyapi saṃyuktasyāpi taiḥ saha/
prāśanaṃ sarvapāpaghnamanyeṣāpapi kiṃ punaḥ

tasmāttat saṃpradātavyaṃ jñānināṃ mukhyakalpane/
traivarṇikānāṃ dātavyaṃ dīkṣitānāṃ tu madhyame

kevalānāṃ tu bhaktānāṃ traividyānāṃ dvijanmanām/
pradhādānamanukalpe syādanyathā prāśayet svayam

viṣvak‌senasya yaddattaṃ pūjānte mantribhirvibhoḥ/
na bhoktavyaṃviśeṣeṇa tyaktavyaṃ bhūjalādiṣu

goṣu vā viṣṇubhūtānāṃ tṛptaye hitamicchatām/
bhoktā kilbiṣaśāntyarthaṃ vrataṃ cāndrāyaṇaṃ caret

saṃkalpya yāgaṃ homāntaṃ havanaṃ na kṛtaṃ yadi/
dviguṇaṃ havana kṛtvā pūrṇāntaṃ mantravittamaḥ

ekadvitricatuḥ pañcaṣaṭ‌kāleṣu yathākramam/
ekārdidinamāsartuvatsareṣu tathaiva ca

vahnikāryeṣu lupteṣu nityanaimittikeṣcapi/
dviguṇaṃ miśritairhomairadhamasnapanaṃ caret

pūjālope pravakṣyāmi prāyaścittaṃ mune śrṛṇu/
aupacārikasāṃsparśahṛdayaṃgamarūpiṇām

paricyutau ca bhogānāṃ trayāṇāṃ kramaśo mune!/
pūjānte sarvabījāni mātrāvittaṃ ghṛtodanam

nivedanīyaṃ devasya viśeṣejyāpurassaram/
ekakāle ca divase pakṣe vaiśeṣikārcanam

tattad‌dviguṇitairdravyairbalihomāntamācaret/
ekamāsīyapūjāyā yāvad‌dvādaśamāsikī

tāvad‌dviguṇitairdravyairmāsasaṅkhyārcane'pi ca/
snapanaṃ cāpi navakamadhamādhamapūrvakam

mukhyottamāvasānaṃ tu sahasrakalaśāplavam/
saṃprokṣaṇaṃ ca vidhyuktaṃ pratiṣṭhāṃ ca kramāccaret

ārabhya māsikīṃ pūjāṃ yāvad‌dvādaśamāsikī/
tāvadekaikavṛddhyā tu mahatā haviṣā yajet

samidbhiḥ saptabhirhutvā purā paścāddhṛtāplutaiḥ/
ghṛtaiśca juhuyānmantrī tvāsahasrādyathābalam

tathaiva ca japaṃ kuryānmūlamantrasya sādaram/
valipradānahīne tu hutvā mūlaśata tataḥ

tattadāvaraṇadvāradevānāṃ svasvasaṃjñayā/
juhuyāttilamiśreṇa ghṛtenaiva śataṃ śatam

prāyaścittaṃ pravakṣyāmi nityādisnapaneṣu te/
gṛhārcane prakurvīta nityādisnapanaṃ sudhīḥ

tatra snānīyatoyena pūjārthamabhiṣecayet/
vahubere tu karmārcāṃ snāpayedagramaṇṭape

prāsāde vitate brahnabhāgasthe bhadraviṣṭare/
snāpayet snānakalaśaiḥ sthāpitairagramaṇṭape

madyāhne cāpi sāyāhne snānīyakalaśod‌dhṛtaiḥ/
snānadravyasametairvā vāribhiḥ prokṣayet kramāt

mūlabimbādibimbānāṃ kuryādvā vinivedanam/
bahubere'bhiṣekārcāṃ tāṃ gṛhītvāgramaṇṭapāt

na gacchedbāhyato mantrī snapanārthaṃ bahirgate/
śāntihomaṃ prakurvīta tasya doṣasya śāntaye

ekabere bṛhadrūpe karmārcāmabhiṣecayet/
bṛhaddhaṭaiśca bahubhiḥ sahasrakalaśādibhiḥ

yadābhiṣeko bāhyasthe maṇṭape snānakautukam/
saṃsnāpya vidhivanmantrī mahatā vibhavena tu

pūjayitvotsavārcāyāṃ vinivedya mahāhaviḥ/
kalaśasnapanārthaṃ cenna kuryādaṅkurārpaṇam

tathā pratisarābandhaṃ mūlamantrāyutaṃ japet/
purastādaṅ‌kurānarpya bad‌dhravā bimbe'pi kautukam

amatyā vā samatyā vā snapanaṃ nācaredyadi/
śāntihomaṃ purā kṛtvā japedaṣṭottarāyutam

kautukāṅ‌kurapūrvaṃ tu punarevābhiṣecayet/
akṛtvāṅ‌kurayāgaṃ tu tathā kautukanandhanam

snāpito yadi deveśaḥ snānaṃ tanniṣphalaṃ bhavet/
vidhivaccāṅ‌kurāvāpaṃ tathā kautukabandhanam

snāpayedvidhivanmantrī śāntihomaṣurassaram/
saṃkalpite tu snapane tvakṛte dviguṇaṃ caret

nāsāditairdravyahīnaiḥ snāpite'pyevamācaret/
adhivāsitakuṃbhasthatoyānāṃ pūrvameva tu

na paryuṣitahāniḥ syānmantranyāsaistathārcanaiḥ/
sthāpiteṣvatha kuṃbheṣu hīneṣu sthāpya pūrvavat

japet kalaśadaivatyaṃ mantramaṣṭottaraṃ śatam/
samud‌dhṛteṣu kuṃbheṣu rikteṣu suṣirādinā

prāgvadanyaṃ pratiṣṭhāpya japedaṣṭottaraṃ śatam/
aspṛśyaiśca tathā spṛṣṭhe mārjārārādyaiśca daṃśite

śvādibhiḥ kukkuṭādyairvā śabarādyairvijātibhiḥ/
keśāsthiloṣṭasaṃduṣṭe punaḥ kalaśasañcaye

sad‌dravyaṃ pūrvavat sthāpya taddaivatyaṃ japecchatam/
duṣṭaiḥ saṃsnāpite deve punarapyabhiṣecayet

vyāpakaiḥ pañcabhirmantraiḥ pratyekaṃ juhuyācchatam/
pūrvavat kuṃbhadaivatyaṃ japeddhyānasamanvitam

akrameṇa samuddhāre sthāpane dravyayojane/
anarcane ca mantrāṇāṃ japedaṣṭottaraṃ śatam

māhiṣājoṣṭrasaṃbhūtaiḥ dadhikṣīraghṛtādibhiḥ/
snapanāddevadevasya mūlamantreṇa mantravit

samidbhiḥ saptabhirhomaṃ kuryādaṣṭottaraṃ śatat/
geyamaṅgaḻavāditrastotranṛttādibhirvinā

vīṇāveṇuninādaiśca tathā puṇyahavācanaiḥ/
vinābiṣecite mūlaṃ śatamaṣṭottaraṃ japet

bimbe'bhiṣicyamāne tu patite snānaviṣṭarāt/
calite vā viśeṣeṇa pratiṣṭhāsnapanaṃ caret

caruṇā sarpiṣā caiva prāguktairmūlapañcakaiḥ/
hutvā cāṣṭottaraśataṃ tatsaṅ‌khyaṃ ca japettataḥ

prabhāpīṭhāstravastrāhgabhedabhaṅgādidūṣite/
tattadvimbagatāṃ śaktiṃ niyojya dhruvakautuke

sandhānaṃ śilpibhiḥ kṛtvā susaṃskṛtya tadaiva tu/
śeṣakarmaṇi nirvṛtte snāpayeduttamakramāt

tilena caruṇājyena pratyekaṃ ca sahasraśaḥ/
juhuyānmūlamantreṇa tena śāntirbhaviṣyati

tadā na ghaṭituṃ śaktiryadi syādyatnagauravāt/
śobhārthabimbaiḥ purataḥ sthāpitaiḥ śeṣamācaret

evamutsavatīrthārthaśayanādiṣu mūrtiṣu/
tattadaṅgādisandhānaṃ sthāpanaṃ yojanaṃ puna

uktapramāṇādadhike hīne snapanavastuni/
śarāve kalaśe kūrce vastre koṣṭe sadasyapi

pālikādau tathā pīṭhe toraṇe cāṣṭamaṅgaḻe/
dvāramaṅgaḻakuṃbheṣu sādhaneṣvitareṣvapi

mūlamantraṃ japenmantrī śatamaṣṭādhikaṃ sudhīḥ/
mokṣārthī snāpayeddevaṃ sarvakālaṃ yathāvidhi

ripūṇāṃ nigrahārthāya divā kuryāttu sarvadā/
svargakāmastu pūrvāhṇe dharmārthī dinamadhyame

vinānte sarvabhogārthī prāyaścitteṣu sarvadā/
candvasūryoparāge ca tatkāle snāpayedvibhum

saṃkrāntiṣu ca sūryasya prāgvat paścāttathaiva ca/
saṅ‌krāntikālavijñānānnāḍyaḥ ṣoḍaśa ṣoḍaśa

tadānīṃ snāpayeddevamanukrānte hunenmanum/
sahasrakṛtvastadanu tatsamaṃ japamācaret

purastāt sarvakarmārthamaṅ‌kureṣvarpiteṣvanu/
rakteṣu śyāmavarṇeṣu tathā tiryaggateṣu ca

vakreṣu cāprarūḍheṣu dakṣiṇābimukheṣu ca/
vidhihīneṣu cāspṛśyaspṛṣṭeṣvadhikṛtairvinā

pālikādiṣu bhinneṣu naṣṭeṣu patiteṣu ca/
mūṣikādyaiśca daṣṭeṣu mūlamantrāyutaṃ japet

purastādekayāgārthamaṅ‌kureṣvarpiteṣu ca/
asamāpte tatastasmin prāpte vaiśeṣikāntare

tadarthamapi kurvīta pālikāsvaṅ‌kurārpaṇam/
utsavādyantayormadhye rakṣāsūtravivarjitam

baddhapratisare bimbe snapanārthaṃ tu mantriṇā/
saṃprāpte snapane'nyasmin śīrghakarmanimittataḥ

tadarthaṃ kautukaṃ badhvā snānakarma samāpya ca/
pūrvārabdhaṃ prakurvīta prāyaścittādanantaram

anyatra kamaśaḥ kuryāt pūrvārabdhaṃ samāpya ca/
anyathā cedidaṃ karma niṣphalaṃ bhavati dvija!

taddoṣaparihārārthaṃ śāntihomo japastathā/
sahasrasaṅ‌khyāyā yukto mūlamantreṇa mantravit

snapane'sminnatikrānte mūlamantrāyutaṃ japet/
mūṣikāsarpamaṇḍūkacucuṃdaryādijantubhiḥ

sthāpite kalaśe spṛṣṭe laṅ‌ghite sati taṃ tyajet/
punaranyaṃ tathā sthāpya japenmūlaśataṃ guruḥ

prāyaścitteṣvanukteṣu evamāṃdiṣu satsu ca/
mūlamaṃtrāyutaṃ caiva japedaṣṭottaraṃ guruḥ

prāyaścittaṃ pravakṣyāmi mahotsavavidhau mune!/
gṛhe pratiṣṭhite bimbe na kurvīta mahotsavam

svatantraṃ paratantraṃ ca divyādyāyatanaṃ dvidhā/
parvatāgre nadītīre tīrthānāṃ nikaṭe vibhoḥ

sthāpitasyālayaṃ viddhi svatantramiti sattama/
grāmādyaṅgatayā klṛptamasvatantramitīritam

tayormahotsavaṃ kuryāt trayodaśavidhaṃ mune!/
saṅkalpyaikatame tatra pravṛtte vatsaraṃ prati

na tu kuryādvibhūtyarthaṃ tasmānnyūnaṃ dinotsavam/
amatyā yadi kurvīta kuryādūrdhvaṃ gatotsavam

prāk pravṛttaṃ tu śāntyarthamanyathā syānnṛpakṣayaḥ/
pramāṇarahite vaṃśe paṭe bāladhvaje'pi ca

varṇabhūṣaṇamānādye daṇḍe yaṣṭau ca daiṇave/
pheṇake cāvaṭe pīṭhe prapāyāṃ dhvajarajjuni

vidhivacchāntihomaṃ tu japāntaṃ prāgvadācaret/
chinne bhinne'gninā dabdhe naṣṭe mūṣikadaṃśite

viṇmūtrarudhirāpeyaretoniṣṭhīvanādibhiḥ/
dūṣitaṃ dhvajamutsṛjya prāgvadanyaṃ samāharet

pratiṣṭhāpyātha daṇḍāgraṃ mānayitvādhamena tu/
saṃsnāpya doṣaśāntyarthaṃ juhuyāt sarpiṣā śatam

stambhāgre dhvajavastrasya rakṣākāryāya dīkṣitaiḥ/
ārohaṇaṃ na doṣo'tra rakṣāhetordvijādibhiḥ

sujīrṇān pheṇadaṇḍādīn parityajya tato'parān/
saṃskṛtya yojayettatra badhvā tu dhvajamañjasā

madhyamasnapanāntaṃ tu śāntihomaṃ samācaret/
varṣavātātapasparśaiḥ luptavarṇe khagadhvaje

na kiṃcidapyaniṣṭaṃ syāt staṃbhāgre yāvadutsavam/
badhvā dhvajapaṭe stambhe vātavegādihetubhiḥ

tamūladeśe tu vicchinne sadhvaje patite sati/
akṛtvā dhvajaviśleṣaṃ sthāpayeccheṣamañjasā

snapanaṃ cottamaṃ kuryāt catuḥ sthānārcanādikam/
gobhūhemayavādīnāṃ dānaṃ śaktyā samācaret

utsavadhvajabhaṅgena rājyādbhraṣṭo bhavennṛpaḥ/
tasmāttatparihārārthaṃ tvarayā śāntimācaret

hetubhirvātavegādyairdhvaje nipatite bhuvi/
kṣipramud‌dhṛtya tadbadhvā snapanaṃ cādhamena tu

śāntyarthaṃ juhuyādājyaṃ tilena śatasaṅ‌khyayā/
dhvaje nipatite chinne kuryāt snapanamuttamam

punaranyaṃ samutpādya badhnīyāt saṃskṛtaṃ tathā/
anyathā yadi doṣa-syādrājño rāṣṭrasya mantriṇaḥ

pakṣīśādhiṣṭite kuṃbhe naṣṭe vā patite bhuvi/
spṛṣṭe'spṛśyaistathā keśaloṣṭāsthiśakṛdādibhiḥ

kuṃbhe'nyasmin samāropya tāṃ śaktiṃ kuṃbhamadhyagām/
japtvā mūlāyutaṃ mantrī śeṣakarma samācaret

anuktānāṃ tu sarveṣāṃ japedevaṃ yathābalam/
devatāvāhanārthaṃ tu bherītāḍanakarmaṇi

vādyajāteṣu sarveṣu mṛdaṅgapaṇavādiṣu/
na sthāpiteṣu svasthānetatpūjātavilopane

puṇyāhapāṭharāhitye tathārvāhanagādhayā/
sagaṇeṣu ca bhūteṣu sagrahepūtkaṭādiṣu

svāsu dikṣu yathānyāyamanāhuteṣu satsu ca/
dvārāvaraṇarathyāsu grāmavāstuṣvanukramāt

balipradānahīne tu tathā tāḻasvarādiṣu/
geyanṛtteṣu hīneṣu śāntihomapurassaram

pratyekaṃ devatāmantramaṣṭadhā''vartayed‌budhaḥ/
punarutpādayet sarvaṃ devatāvāhanādikam

anaṅ‌kurārpaṇāgraṃ tu prārabhecca mahotsavam/
punaḥprāpte dine vātha sadyaḥ kṛtvā'ṅ‌kurārpaṇam

śāntihomaṃ prakurvīta pūrvavacchatasaṅkhyayā/
tathaiva tīrthayātrārthaṃ būtarātrādisiddhaye

paricyutau tathāhgānāmaṅ‌kurārpaṇakarmaṇi/
na kṛtaṃ cettathā sāṅgaṃ tathā kautukabandhanam

kartavyā pūrvavacchāntirhomena sajapena ca/
utsavārthādhivāseṣu catuḥsthānārcane'pi ca

āraṃbhakalaśasnāne snānaberābhiṣecane/
mahāhayiṣi home ca divaseṣu tathā niśi

bhūtādirātridevānāṃ balirdravyairyathoditaiḥ/
havane ca tathodyāne līlayā mṛgayotsave

mṛgayāyāṃ viśeṣeṇa lopaḥ sañjāyate yadi/
śāntihomādikaṃ tattat kṛtvā śeṣaṃ samācaret

adhiṣṭhiteṣu bimbena yāneṣu patiteṣu vā/
bhinneṣvapi ca vāheṣu pramādādyatra kutracit

yānāntare samāropya vāhane vā'tha kautukam/
śāntihomaṃ purā kṛtvā japenmūlasahasrakam

gobhūhemādikaṃ dadyādvaiṣṇavebhyo gurorapi/
yānādvā vāhanādvā'pi bimbe tu patite sati

valiberoktavidhinā samādhānapurassaram/
snapanaṃ śāntihomaṃ ca mantrajāpāntamācaret

samādhau dīrdhakālīne kuryācchobhāryakautuke/
śeṣakarma māharcāyāṃ nirvṛtte sandhikarmaṇi

pūrvavatrāṃ pratiṣṭhāpya yathāvacchāntimācaret/
sūnyeṣu grāmanagarapattanādiṣu cotsavam

balidānaṃ na kurvīta kṛte tatrāpi niṣphalam/
samāhite tugrāmādau mahāśāntipurassaram

punarapyutsavaṃ kuryāt brāhnaṇānāmanujñayā/
grāmādāvagninā dagdhe vātyā''sārādidūṣite

śāntihomaṃ purā kṛtvā paścādutsavamācaret/
sthāpite parvatāgreṣu devabimbe mahotsavam

yathāvakāśaṃ kurvīta tatraiva balipūrvakam/
tadāsanne'grahārādau śakyaṃ cet kartumutsavam

balipradānarahitaṃ tatra kuryāt paribhramam/
devatāhvānavelāyāmāhūtānāṃ vibhoḥ purā

devāsuragaṇādīnāṃ bhūtānāmapyanukramāt/
utsavārthabaliṃ dadyānmahāpīṭhe divāniśam

dhvajārthamaṅ‌kurānarpya dhvajamutthāpya vā tathā/
dīkṣārthaṃ kautukaṃ badhvā purā tīrthāghamarṣaṇāt

deśike vyādhite vā'tha mṛte kāryāntarodyate/
sūtakādyupaghāte ca śeṣakarmasamāpanam

kartavyaṃ guruṇā'nyena japtvā mūlāyutaṃ japet/
ripucorāgnivṛṣṭyādibhayādvighne mahotsave

jāte dadyādvaliṃ tasminnaṣṭe'pyahani deśikaḥ/
atītaṃ tu baliṃ dadyācchāntihomajapānvitam

kuryādutsavāyātrāṃ ca vihite'hni mahotsavam/
bhraṣṭāyāṃ tīrthayātrāyāmavāruhya khagadhvajam

pūrvavaddhajamutthāpya kuryāttīrthāntamutsavam/
pratirātribalidravyavyatyāse sarpiṣā śatam

hutvā'gnau mūlamantreṇa japedaṣṭottaraṃ śatam/
kāle'nyasmin baliṃ dadyāttatkāle prāptamañjasā

vtyāse balidevānāṃ japo homaśca tādṛśaḥ/
aṅ‌kurārpaṇapūrvaśca nārabdhaścenmahotsavaḥ

tathaiva cāṅ‌kurāvāpaṃ kṛtvā mūlāyutaṃ japet/
viśeṣāt pālikāvāse rathyāvṛtiṣu cotsave

grāmavāstuṣu rathyāsu bhūtānāṃ balimācaret/
na cāśraye prakurvīta rājarāṣṭravivṛddhaye

dadyād grāmādivṛddhyarthaṃ tasminnapyālaye balim/
śāntihomaṃ prakurvīta balidāne'nyathākṛte

khadyotapāṃsunīhāravarṣavātātapādibhiḥ/
bimbe mahotsave spṛṣṭhe sajapaṃ homamācaret

prapāmaṇṭapapātrāṇāmagnidāhe ca pūrvavat/
nirvāpiteṣu dīpeṣu pūrvavacchāntirīritā

vastrabhūṣaṇamālyānāṃ hetīnāṃ ca tathaiva ca/
chatracāmarapūrvāṇāṃ mahatāṃ maṅgaḻātmanām

dhvajatoraṇapūrvāṇāṃ pīṭhānāmaṅgarūpiṇām/
agnidāhe samutpanne punarutpādya tānapi

sajapaṃ śāntihomaṃ tu kuryādaṣṭottaraṃ śatam/
prāguktānāṃ ca sarveṣāṃ dīpānāṃ tu viśeṣataḥ

patane bhuvi sañjāte mūlamantreṇa mantravit/
aṣṭottarasahasraṃ tu hutvā tatsaṅkhyayā japet

divārātryutsavaṃ kuryādāsūryāstamayodayāt/
kālayorviparītaścedadhamasnapanaṃ ret

tīrthayātrā prakartavyā sūryasyāstamayāt purā/
pūrvabhāge rajanyāṃ vā kuryāt svavyaktadivyayoḥ

uttamasnapanaṃ kuryāttīrthakālaviparyaye/
dvivārayukte tīrtharkṣe purūhūtakṣaṇānvitam

puṇyaṃ bhavettatpūrvaṃ syādubhayorvidyate yadi/
devasyotsavayātrāyāṃ spṛṣṭhe'spṛśyaistu deśike

na doṣastatra virjñayo viśeṣāddevasannidhau/
utsave homavidhure dviguṇaṃ juhuyājjapet

netrāstrasahitaṃ mūlaṃ pratyekaṃ śatasaṅkhyayā/
sarvabhaktajanairdevo yathābhimukhadiṅ‌mukhaiḥ

sraggandhavastrakṣīrānnnapānakāpūpasatphalaiḥ/
tāmbūlairgandhasaṃmiśraistoṣaṇīyo yathābalam

susthitairvā''sanāsīnairdeśikairvātha sādhakaiḥ/
pūjite sati deveśe na doṣo bhaktigauravāt

bimbe corādibhirnaṣṭe vartamāne mahotsave/
bimbāntaraṃ samāpādya pratiṣṭhāpya yathāpuram

mahābhiṣekaṃ havanaṃ japaṃ kṛtvā yathāvidhi/
kuryādutsavaśeṣaṃ tu karmārcādiṣu vā''caret

niśāyāṃ sarvaśāntyarthī puṣṭyarthī madhyame dine/
āpyāyanārthī pūrvāhṇe dharmārthī madhyato niśi

tathā ripukṣayārthī ca puṣpayāgaṃ samācaret/
na ca paryuṣitaiḥ puṣpaiḥ parimlānaistadārcayet

taddoṣaśānatye kuryāt snapanaṃ mabhyamaṃ caret/
na kṛte puṣpayāge'smin kuryāt snapanamuttamam

deśikāḥ ṣaṭ samākhyātāḥ puṣpayāge viśeṣataḥ/
catusthānārcanārthaṃ tu catvāraḥ parikīrtitāḥ

tathaikaḥ snapanārcāyāṃ balyādiṣu tathetaraḥ/
jalotthitāni puṣpāṇi trirātropoṣitānyapi

puṣpayāge niyuñjīta na doṣasteṣu sattama!/
tathaiva puṣpapūjārthaṃ kalhārakusumānyapi

tathaiva damanīpatraṃ puṣpayāge viśeṣataḥ/
pūrvarātropoṣitaiśca divā saṃpūjayet prabhum

na pūrvāhṇoṣitaistadvanniśāyāṃ tu samarcayet/
mahotsavānte snapane na kṛte snāpayettataḥ

adhamottamamārgeṇa śāntyarthaṃ juhuyāttataḥ/
tadrātrau dhvajadaṇḍāgrādavaropya khagadhvajam

grāmādivāstuniṣṭhānāṃ baliṃ datvā visarjayet/
utsavānte dhvaje naṣṭe purastādavarohaṇāt

prāgvad‌dhvajaṃ samutthāpya punarevāvarohayet/
ekāho dvibalirvātha tathaikabalireva vā

balitīrthavihīno vā paribhramaṇavarjitaḥ/
caturbhirbalibhiryuktaḥ triyahaḥ pañcavāsarāt

pañcānāmuparisthānāmānakṣatradinotsavāt/
dviguṇaṃ dinasaṅkhyāyā vihīne balimācaret

ūnā'dhikaiścedvalibhiryuktāstvete mahotsavāḥ/
kartuḥ kārayituścāpi rājño rāṣṭrasya mantriṇaḥ

dāruṇā vyādhayo nityaṃ bhaviṣyantyasukhānyapi/
taddoṣaśāntaye kuryāt snapanaṃ cādhamottamam

vaiśeṣikeṣu prāpteṣu vartamāne mahotsave/
dvādaśyādiṣu tat sarvaṃ yathānyāyaṃ samarcayet

na lopayet prayatnena prāptaṃ vaiśeṣikaṃ sudhīḥ/
japedastrāyutaṃ mantrī tvakṛteṣu ca śāntaye

prāyaścittamito vakṣye pavitrārohaṇāya te/
apramāṇe pavitrāṇāṃ kuṇḍamaṇḍalayorapi

astramantrāyutaṃ japtvā pūjayedastrabandhanam/
patrapuṣpaphalādīnāṃ pūrakāṇāṃ tathaiva ca

atīta uktakāle tu cāturmāsyasya madhyataḥ/
madhyamaṃ snapanaṃ kṛtvā kāle'nyasmin tadācaret

kālātyaye tathānyeṣu śāntirevaṃ vidhīyate/
pavitre keśapāṣāṇacarmāṅgāranakhādibhiḥ

dūṣite vahninā dagdhe chinne daṣṭe'tha bhakṣite/
mūṣikādyaiśca kākādyaiḥ spṛṣṭhe tyaktvā tu tat punaḥ

sūtraistathāvidhaṃ kṛtvā tvadhivāsya yathāpuram/
uttamaṃ snapanaṃ kṛtvā samāropya pavitrakam

śāntyarthaṃ juhuyānmantrī madhukṣīrādibhiḥ kramāt/
aṣṭottaraṃ śataṃ mūlamantrādi ca tathā japet

aspṛśyairapi saṃspṛṣṭamamatyāropitaṃ yadi/
punaranyaṃ samāropya pūrvavacchāntimācaret

sthāpitaṃ pūjitaṃ kuṃbhamaspṛśyaḥ saṃspṛśedyadi/
kuṃbhāntare samāvāhya japenbhūlasahasrakam

kuṃbhabhede tathā sthāpya mūlamantrāyutaṃ japet/
atra bimbasya patane bhede cchede yathāpuram

samādhānādikaṃ kṛtvā sthāpya śāntiṃ samācaret/
pavitrairakrameṇaiva pūjayedyadi deśikaḥ

śāntihomaṃ purā kṛtvā mūlamantraṃ śataṃ japet/
muhūrte samatikrānte śubhe yajanavistarāt

tadanyasmin samāropya kṛtvā snapanamuttamam/
sthāpite bahubere tu divyādyāyataneṣu ca

mukhyakalpavidhāne tu pavitrārohakarmaṇi/
deśikā bahavaḥ proktāḥ dhyānamantrakriyānvitāḥ

teṣvekaḥ kuṃbhapūjāyāmitaro maṇḍalārcane/
arcāyāmitaro vidvānitaraḥ pāvakārcane

mūlālaye tathaikaśca anyaḥ śobhāśrayārcane/
garuḍasyārcane tvanyo viṣvak‌senārcane paraḥ

tathaikaḥ snānabere syādbalidāne tathā paraḥ/
nityāgnihavane tvanyo mahodanavidhau paraḥ

aṣṭabhirvā samāropyaṃ karmalāghavamīkṣya ca/
tatra tatra ca taiḥ kāryaṃ pavitrārohaṇaṃ param

ekāhamutsavaṃ kṛtvā tasminnahani pūrvavat/
tīrthayātrāṃ prakurvīta tadanyasmin dine divā

dvirātrau prāgdinādau vā kuryāttīrthāghamarṣaṇam/
dvitīyādau caturthāharācaret triyahotsavam

pradhānadinamārabya saptāho vā mahotsavaḥ/
tayorante'pi kartavyā tīrthayātrā yathāpuram

evaṃ tīrthāntimāḥ kalpyāḥ pavitrārohaṇakriyāḥ/
na kṛtā tīrthayātrā cenniṣkṛtiḥ snapanottamam

aṅk‌rārpaṇapūrvaṃ tu prārabhyāt prāgvadutsavam/
tattīrthadinayāminyāṃ pavitrāṇāṃ visarjanam

kṛtvā guroḥ pradātavyaṃ pāñcarātrārthakovidaiḥ/
tadabhāvāttadanyeṣā mācārthāṇāṃ yathākramam

samarpaṇīyamanyeṣāmayogyānāṃ niyojanāt/
punarnivedya vidhivat pavitrāṇi pradāya ca

madhyamaṃ snapanaṃ kṛtvā śāntihomaṃ samācaret/
praklṛpte vā yathāpūrvaṃ cāturmāsye vidhānataḥ

mukhyamadhyādhame caiva prāgukteṣu dineṣu ca/
na kalpite tathaikasmin cāndrāyaṇapurassaram

tadanantarasaṃprāpte divase prārabhecca tat/
tadādyamaṣṭapakṣaṃ ca vidhivanniyato bhavet

cāturmāsyaṃ tu saṃkalpya vartamāne vratottame/
vicchinne sati madhye'sya pāratantryādihetunā

kālāntare ca saṃkalpya kāryaścāndrāyaṇādikaḥ/
kāle tasmin prakurvīta yathāvacchayanādikam

tadyvatyaye vilope ca catuḥ sthānārcanādikam/
japtvā mūlāyutaṃ mantrī śāntyarthaṃ juhuyāttadā

nṛsiṃhakapilakroḍahayahaṃsādirūpiṇām/
tathā vaktraviśiṣṭānāṃ śaktīśasya viśeṣataḥ

tathā ca jāmadagnyasya viśvarūpasya vai prabhoḥ/
pārijātaharasyāpi tathā kalkyātmano hareḥ

śayanaṃ na tu kurvīta prāsādeṣu sthirasthitau/
saumyarūpaṃ samāsādya kautukaṃ kāmanāvaśāt

tadarthaṃ śāyayedvātha cāturmāsye vidhānataḥ/
utthāpite tu deveśe catuḥsthāne'rcite sati

vastrābharaṇamālyādyairyathāśobhamalaṃkṛtam/
vihageśe pratiṣṭhāpya utsavārcāgataṃ vibhum

aśeṣabhuvanagrāmaṃ vidhinā doṣaśāntaye/
mahotsavoktavidhinā paribhrāmya viśeṣataḥ

ekarātrādiyogena prāguktavidhinā tataḥ/
kuryādavabhṛthaṃ snānaṃ nadītīrādiṣu prabhoḥ

anukalpe vidhānaṃ tadvinā tīrthāghamarṣaṇam/
madhye sūryasya saṅ‌krāntyordarśadvayasamanvitaḥ

tadvaddarśaviyuktaśca malamāsa itīritaḥ/
cāturmāsyo'yamagrāhyaḥ sadāraṃbhāvasānayoḥ

dinatraye tu prāgukte prārabdhe sati madhyayoḥ/
malamāsasya saṅgatyā kadācicca na doṣataḥ

adhike māsi sarvatra tathā'ste guruśukrayoḥ/
autsavaḥ prathamāraṃbhaḥ na kāryo hitamicchatā

svayaṃvyaktālayādyeṣu tīrtheṣu girimūrdhani/
nadītīreṣu ramyeṣu vaneṣūpavaneṣu ca

goṣṭheṣu munimukhyānāmāśrameṣu hareḥ punaḥ/
sahkalpya niyataṃ vāsamabhīṣṭavratasiddhaye

netavyaṃ deśikendrādyaistathā māsacatuṣṭayam/
nadīnagāditaraṇaṃ nācartavyaṃ kadācana

nadyādivyavadhāne'pi divyamāyatanaṃ prati/
gantavyaṃ yojanādarvāk śubhayātrādhikāribhiḥ

viśeṣeṇa dviṣaṭakārṇapūrvairvyāpakapañcakaiḥ/
sadārādhananiṣṭhānāṃ pañcakālaratātmanām

divya kṣetrābhigamanaṃ na khaṇḍayati tad‌dvatam/
sūtakaṃ mṛtakaṃ naiva kāle'smin niyatātmanām

prāṇihiṃsā na kartavyā drumavicchedanaṃ tathā/
nadīkedārakūlānāṃ bhedanaṃ sasyaśoṣaṇam

devatāyatanādīnāṃ pīḍanaṃ tannivāsinām/
vāpīkūpataṭākānāṃ pūraṇaṃ mṛcchilādibhiḥ

bandhanaṃ ca dvijātīnāṃ sahavāsaṃ vijātibhiḥ/
saṃbhāṣaṇaṃ tathā tebhyo mātrā vitraparigraham

tasmin kāle viśeṣeṇa varjayed biddhimānnaraḥ/
ya evaṃ kurute tasya prāyaścittairna niṣkṛtiḥ

kadācijjāyate vā'tha nānādharmapratiṣṭhayā/
sthāpanaṃ vāsudevasya teṣu mukhyaṃ prakīrtitam

ekāntidvijamukhyānāṃ sthāpanaṃ madhyamaṃ bhavet/
anyeṣāmapi sarveṣāṃ pratiṣṭhā caramā bhavet

pratiṣṭhāyāṃ pravakṣyāmi prāyaścittaṃ yathākramam/
kṣmāśilātarusallohapūrvāṇāṃ tu parigrahe

tattadahgeyathodīrṇadravyamantrakriyādiṣu/
paricyuteṣu tad‌bhūyaḥ śāntihomajapādikam

samācaredyathā śāstramanyathā niṣphalaṃ tu tat/
akṛte sati sarvasmin vāstudeśaparigrahe

ānītasyālayakṣetre śilpibhiḥ satkriyāṃ vinā/
yathāvadācaredvidvānarcādravyasya saṃgraham

mṛddāruvasanādīnāmevameva samācaret/
anyālayārthamānītāṃ śilāmarcāṃ sunirmitām

sarvāvayavasaṃpannaṃ sthāpane tu viḻambitām/
nyāyenādāya tāmarcāṃ sthāpayet siddhasajhani

prāgvadanyāṃ samāpādya sthāpayet prāk prakalpite/
nirmitāṃ pratimāṃ śīghraṃ svagṛhe na niveśitām

rājño rāṣṭrasya tatkarturariṣṭamupapādayet/
ekaviṃśaddinādūrdhvamāsurī sā bhaveddhuvam

kṛtvā mahābhiṣekādyaṃ sthāpayedanyathā tyajet/
pramāṇarahite bimbe pīṭhaśastraprabhādike

vastre vā bhūṣaṇe vā'tha śamīpatrasamanvitam/
ghṛtasiktaiśca bahuśaḥ satilaiḥ śālitaṇḍulaiḥ

juhuyāt pañcabhirmantraiḥ pratyekaṃ śatasaṅkhyayā/
jalādhivāsasnapane tathā nayanamokṣaṇe

śayane vedikāyāṃ ca mantranyāsādikarmasu/
kuṃbhamaṇḍalapūjāyāṃ dvāratoraṇakuṃbhayoḥ

ayathākaraṇe nūnaṃ pūrvavacchāntiriṣyate/
asthāne sthāpite bimbe pādādhāraśilānvitam

tadānīmeva cod‌dhṛtya sthāpayettaṃ svake pade/
madhyamasnapanaṃ kṛtvā śāntihomaṃ samācaret

na sthāpite muhūrte'sminna tadā bimbamuddharet/
pūrvavat snapane home kṛte śāntirbhaviṣyati

sthāpane'dhikṛte mukhye deśike vyādhite sati/
nyastadehe'thavā madhye vartamāne kriyākrame

kriyāmantropadeṣṭā ca pratiṣṭhākarmaṇi sthitaḥ/
putro vā deśikendrasya sthāpane śeṣamācaret

ante sahasrakalaśairabhiṣicya sureśvaram/
cakrāmburuhakuṇḍe tu madhukṣīrādibhiḥ kramāt

śāntyarthamayutaṃ hutvā tatsaṅkhyaṃ japamācaret/
brāhnaṇaiḥ kṣatriyairvaiśyaiḥ śūdrairvā bhagavanmayaiḥ

sakāmairatha niṣkāmairmantrārādhanatatparaiḥ/
sādhakairbhagavadbimbasthāpanārthaṃ sadaiva hi

purā prasābanīyaśca prārthanāpūrvakaṃ tu vā/
adhikārapadasthaśca dvijendraḥ pāñcarātrikaḥ

vettā yo vyūhapūrvasya vyaktasya paramātmanaḥ/
so'nyeṣāṃ bhagavadbimbasthāpane'dhikṛtaḥ sadā

anugrahapratiṣṭhā cāpyadhikāranirūpaṇā/
ananyairupapannānāṃ bhaktānāṃ kāryamucyate

ananyāḥ pañcakālajñā vyatiriktā na ye prabhoḥ/
prāk sṛṣṭāstanmukhodbhūtāḥ dviṣaṭ‌kādhyātmacintakāḥ

cāturvyūhaparatvena yeṣāṃ vai prabhavāpyayau/
karmaṇāmapi sannyāsaṃ kurvantyadhyakṣataḥ kramāt

ato'mī durlabhatarāḥ pāramyaṃ yasya taṃ prati/
prameyaniṣṭhā śraddhā vā sphuṭāstatkarmaṇi sthitāḥ

paratvamanyamārgasthā necchanti ca parasparam/
ya icchanti vibhosteṣāṃ sthitirnāsti tathā kṛtau

muktādhikāriṇaṃ taṃ vai labdhalakṣamakṛtrimam/
pañcakālarataṃ siddhaṃ tantrasiddhāntapāragam

tenaiva śrutimantrāṇāṃ sthūlānāmapi codanā/
pratikarmaṇi vai kāryā yathāvasaralakṣaṇā

yasmādabjasamudbhūtamaṇḍalādiṣu vṛttiṣu/
svārthato vā parārthena sadārādhanakarmaṇi

nityasiddhe tadākāre tatparatve'pi santatam/
yasyāsti saktirhṛdaye tasyāsau sannidhiṃ vrajet

mantrarūpī jagannāthaḥ paramātmācyutaḥ prabhuḥ/
atyautsukyaṃ vinā vipra! manasaḥ prītaye tvapi

kāmāptaye vā kīrtyarthaṃ tasya tadvihitaṃ dvija!/
sadhyānena pratiṣṭhānaṃ prāsāde svagṛhe'pi vā

iti samyak samākhyātaṃ mukhyakalpaṃ mahāmate!/
anukalpaṃ yadatrānyat tatsamāsānnibodha tu

prāk prāptadīkṣitairvidhivat, trayīdharmasthitairdvijaiḥ/
nityārādhanasaktaistu bhaktairbhagavato vibhoḥ

dhāraṇādhyānapūrvāṇāṃ labdhalakṣaistu karmaṇām/
mantramaṇḍalamudrāstrakuṇḍādīnāṃ kṛtaśramaiḥ

ṣaḍadhvavyāptiniṣṭhaistu tyāgaśīlairamatsaraiḥ/
anujjhitakramairdakṣaiḥ svakarmaparipālakaiḥ

satkīrtiprathitairloke tathā'kīrtibalipkṛtaiḥ/
pratiṣṭhāṃ labhate kartā taiḥ pratiṣṭhāpane kṛte

niṣiddhamaravindākṣe ato'nyeṣāṃ hi sarvadā/
mahāmahaṃ pratiṣṭhākhyaṃ karturvyāmiśrayājinām

ye punarlokadharmasthāḥ samabuddhipade sthitāḥ/
bhagavatyaviśeṣajñā nityaṃ kāryavaśena tu

vāṅbhātreṇa paratvaṃ vai sarveṣāṃ pravadanti vai/
adhikāraṃ vinā ye'tra preritā devatārcane

vyāmiśrayājinaste vai pātityapadasaṃsthitāḥ/
nayanti narakaṃ nūnamevameva pravartinaḥ

na tu sadbhaktipūtānāṃ vāsudevaratātmanām/
kadācittatkṛte doṣaṃ vidadhāti ca khaṇḍanā

atastāvanmahābuddhe! kartavyaṃ bhaktipūrvakam/
bhaktyā vai mantraniṣṭhānāṃ tanmantro japakarmaṇi

varṇavyatyayamāpanno luptastena svareṇa vā/
svarādinādhikaścaiva mantro'narthapradaḥ sadā

acirāttatprayoktṝṇāṃ tathāpi kamalodbhava!/
atibhaktiprabhāvācca vāñjhitaṃ saṃprayacchati

yasmāt sadbhaktipūtānāṃ prapannānāṃ kramaṃ vinā/
prasādameti mantreśastvacirādbhāvitātmanām

kiṃ punarvai kriyājñānasaṃpūrṇānāṃ dvijottama!/
śraddhābhaktiparāṇāṃ ca bodhitānāṃ ca deśikaiḥ

tasmāt sarvaprayatnena śāsane'sminmahāmate!/
kāryaṃ dīkṣādikaṃ sarvaṃ bhaktānāṃ bhaktavatsale

māmasaṃpratipanno'piṃ matprāptyarthaṃ karoti ca/
mandamadhyamabhaktānāṃ kāmabhogaratātmanām

bhavināṃ māmakīṃ dīkṣāṃ mohādvā sthāpanādikam/
sa nayatyacirāttasya bhaktirvījena vai saha

samantraṃ karmatantraṃ ca siddhayasca parāh‌mukham/
ihaiva śīghraṃ viprendra! dehānte gatasantatiḥ

ghoraṃ prayāti narakaṃ bhuktvaivaṃ duṣkṛtaṃ mahat/
bhagavanmantramāhātmyāttadvyāpāravaśāttu vai

saṃsargotthamaghaṃ yāti prāk saṃskāravaśāt punaḥ/
cīrṇaduścarito bhūyaḥ prāpruyānmānuṣīṃ tanum

prayatnamācarecchubhraṃ yena śāntimavāpnuyāt/
sāhaṅkāraḥ sa ācāya svabhakto nādhikāryapi

prāpnoti nūnaṃ svagatiṃ svakāmo nārakīṃ tathā/
sarvagastvapi mantrātmā sarvānugrahakṛdadvijaḥ

yadyapyevaṃ hitaṃ tatra na bhajettatra sannidhim/
pratimāmadhyadehāntaṃ nūnamāvāhya tatkṣaṇāt

bhūtavetāḻayakṣādyāḥ kurvantyarthādikakṣayam/
anyadraśanasaṃsthā ye nānugrāhyāstato mune!

nopāsyo hi tathācāryaḥ saṃsārabhayabhīruṇā/
samyagbhaktipareṇaiva ḍambharāgojjhitena ca

ata eva mahābuddhe! pratiṣṭhākhyaṃ makhottamam/
nirvartanīyamāmūlādvaiṣṇavānāṃ ca vaiṣṇavaiḥ

evaṃ dravyamayo yatra sanniveśo munīśvara!/
ubhayānugrahaṃ nityaṃ karuṇābhaktilakṣaṇam

pratiṣṭhākhyaṃ hi tat karmabhuktimuktiphalapradam/
tacca sadbrahnaniṣṭhānāṃ dvijānāmātmasiddhaye

kartavyatvena vai nityaṃ prasiddhamamalekṣaṇa!/
taddoṣācca yatasteṣāṃ vistāro hi na vidyate

dehapātādṛte nānyaḥ tatpātastvatidoṣakṛt/
ādāveva hitattasmānnācartavyaṃ kṛtātmabhiḥ

tatkarmapratipannānāṃ caturṇaāmapi taiḥ sadā/
kāryaṃ samyak pratiṣṭhānamanugrahadhiyā mune!

noparodhaḥ svabhāvena na lobhena na nāmataḥ/
prāpte hyākasmike doṣe tvaṅgabhaṅgādike mune!

bhaktānāmanukaṃpārthaṃ divyairmantrairbalādikaiḥ/
dvādaśākṣarapūrvaiśca mokṣaikaphalalakṣaṇaiḥ

saṃpūjite tu tairbhaktaiḥ kurute niṣkṛtiṃ sadā/
sarvanāśena bimbānāmaṅgamātropakalpanā

tattatkartavyamuddiśya viśeṣaḥ prāgudīritaḥ/
tathāpi vistareṇātra vidhānamavadhāraya

devasiddhamunīndrādyairevaṃsaṃsthāpite sati/
bimbe corādibhirnaṣṭe sadyaḥ saṃpādya pūrvavat

sthāpayedvidhivanmantrī rātrāvahani sandhyayoḥ/
na kālo'tra parijñeyo naṣṭoddhāre viśeṣataḥ

bālālaye tu prathame jīrṇoddhāre tathāntime/
prāyascittaṃ pravakṣyāmi mune! samyak śrṛṇuṣva me

atīte prārthite kāle kartrā prāsādaberayoḥ/
nirmāṇe snapanaṃ kāryamuttamaṃ śāstrayoditam

paścādapyarthayet kālaṃ vāñchitaṃ tatsamāpane/
na kṛtvaivaṃ gate paścāt kāle dvādaśavārṣike

punaḥ pratiṣṭhāṃ kurvīta mūle bālālaye tu vā/
bimbe corādibhirnaṣṭe bālagehe pramādataḥ

tathaivāpādya tāmarcāṃ pratiṣṭhāpya yatāvidhi/
adhamasnapanaṃ kṛtvā śāntihomaṃ samācaret

svasthānāccalite tasmin hetunā yena kenacit/
yathāpūrvaṃ pratiṣṭhāpya snāpayetpuruṣottamam

sarvaṃ bālagṛhe kāryaṃ nityanaimittikātmakam/
ekaberavidhānena pavitrārohapaścimam

stenairnaṣṭe tathā vimbe tattad‌dravyeṇa pūrvavat/
nirmāya lakṣaṇopetaṃ pratiṣṭhāpya tathaiva tu

pūrvavat pūjayenmantrī bimbaṃ sarvatra sarvadā/
dravyāntareṇa vā kuryāddeśiko yāgasiddhaye

corairapahṛtaṃ bimbaṃ punaḥ prāptaṃ yadi dvija!/
punaḥ pratiṣṭhāṃ kurvīta nayanonmīlanaṃ vinā

corabhūtairdvijaiḥ spṛṣṭe adhamasnapanaṃ caret/
uttamasnapanaṃ kuryāt praveśe garbhaveśmani

ciroṣite tu saṃspṛṣṭe pratiṣṭhāṃ punarārabhet/
śvasṛgālabiḍālādyaiḥ praviṣṭe garbhaveśmani

adhamasnapanenaiva śāntihomaṃ samācaret/
adhiṣṭhiteṅkaṇe caitaiḥ śāntyarthaṃ juhuyācchatam

etairbimbe tu saṃspṛṣṭe snāpayenmadyamottamam/
spṛṣṭe tu pakṣibhiḥ kaiściddoṣa āyatane bhavet

kākakukkuṭagṛdhrādyaiḥ spṛṣṭe bimbe pramādataḥ/
pūrvavat snapanaṃ kṛtvā śāntihomaṃ samācaret

khadyotādyaistu saṃspṛṣṭe adhamasnapanaṃ caret/
na bhṛṅgamakṣikādyaistu spṛṣṭe doṣo bhaved‌dhruvam

tathā pipīlikādyaistu na tatprāyairviśeṣataḥ/
retorudhiraviṇmūtrāpeyamāṃsādivastubhiḥ

devabimbe tu saṃspṛṣṭe kuryāt snapanamuttamam/
etaiḥ spṛṣṭe'ṅkaṇādau tu tasmāduddhṛtya tatkṣaṇāt

gomayenopalipyātha prokṣayed‌dravyapañcakaiḥ/
śāntyarthaṃ juhuyānmantrī tilājyābhyāṃ śataṃ śatam

vaiśyaiśca vaiṣṇavairbimbe śūdraiḥ strībhirviśeṣataḥ/
vimāne sthāpite spṛṣṭe kṣāḻayet pañcagavyakaiḥ

śāntihomaṃ prakurvīta madhukṣīrādibhiḥ śatam/
bimbe'nulomaiḥ saṃspṛṣṭe pratilomaiśca garhitaiḥ

snapanaṃ śāntihomaṃ ca sadānaṃ sarvadā caret/
vaikhānasaistu saṃspṛṣṭe payaḥsnānena śudhyati

ārādhite svamārgeṇa pratiṣṭhāmācaret punaḥ/
pratimā caiva tatpīṭhaṃ prāsādo garbhamandiram

vigrahaṃ devadevasya catuṣṭayamidaṃ samam/
samādhiśca tathā śāntiḥ kāryā tatra sadā samā

vedikāyāṃ tathā cakre paṅkaje cakrapaṅkaje/
hemādidravyaracite maṇḍale rajasā kṛte

samādhiścaiva śāntiśca pratipattiśca tādṛśī/
prākāre gopuradvāramaṇṭapādipariṣkṛte

śivādibhirna doṣo'sti prāṅkaṇādāvadhiṣṭhite/
praviṣṭe yajanasthāne prokṣayet pañcagavyakaiḥ

maṇṭapāṅkaṇaśālāsu māḻikādyāsu bhūmiṣu/
pūjāṅgatvena vihitairgurusādhakadīkṣitaiḥ

na doṣo dvijaśārdūla! śayanāsanabhojanaiḥ/
pādaprakṣāḻanācāmasnānābhyaṅgādikairapi

anyaiḥ klṛpteṣu caiteṣu gomayenopalipya ca/
prokṣayet paccabhirgavyaiḥ kuśodakasamanvitaiḥ

biḍālamūṣikāsarpamaṇḍūkakṛkalāsakaiḥ/
ākhucucundarī godhārājilādyaiśca jantubhiḥ

adhiṣṭhite garbhagehe śāntihomaṃ samācaret/
makṣikāvāsavalmīkakṛmīṇāṃ nicayeṣvapi

bimbe vimāne jāteṣu tadaivod‌dhṛtya tān punaḥ/
samādhāya yathāpūrvaṃ catuḥ sthānārcanādikam

snapanaṃ devadevasya kuryāduttamamadhyamam/
maṇṭapādau tu sarvatra kutracidvā harergṛhe

brahnadaṇḍādirohe ca chatrākāṇāṃ samutthitau/
duṣṭasatvagaṇāpūrvapakṣisaṃghasamākule

śāntihomaṃ prakurvīta tān vyapohya tadaiva tu/
vimāne teṣu jāteṣu madhyamasnapanaṃ caret

bimbe yadi tadā kāryaṃ pravāsāvasathādikam/
karma kṛtvā yathāpūrvaṃ tyāgāntaṃ tu nṛpājñayā

navīkṛtya punarbimbaṃ purāvat sthāpayed‌budhaḥ/
raktastrīṣu samutpannāsvarcāyāmevameva tu

samādhāya pratiṣṭhāpya śāntyarthaṃ punareva tu/
snāpayeddevadeveśamuttamottamavartmanā

vimāna āsu jātāsu kuryāt snapanamadhyamam/
maṇṭapādiṣu jātāsu snapanaṃ ca samācaret

dṛṣṭāsvetāsu viprondra! prāṅkaṇādau tu kutracit/
tāstadaiva samud‌dhṛtya gavyaiḥ saṃprokṣayettataḥ

śāntyarthaṃ juhuyānmantrī bahiścet saghṛtaistilaiḥ/
devālayeṣvakartavye kṛte karmaṇi kutracit

madhyamāvaraṇādantaḥ snapanaṃ homapaścimam/
śāntaye juhuyānmantrī bahiścejjvalite'nale

chardiniṣṭhīvalālādyairdūṣite devasajhani/
tadaiva tadvyapohyātra pañcagavyairvilipya ca

japedastraśataṃ mantrī hṛnmantraṃ ca vidhānataḥ/
prāyaścittaṃ pravakṣyāmi śavaspṛṣṭau viśeṣataḥ

dvijātiśavasaṃspṛṣṭe pramādāddevakautuke/
ekāśītighaṭaiḥ snāpya mūlamantrāyutaṃ hunet

kṣatraviṭ‌chūdrajātīnāṃ śavaiḥ spṛṣṭe tu kautuke/
madhyamenottamenaiva mahasrakalaśena tu

krameṇa snāpayeddevamekaikena yathāvidhi/
śāntyarthaṃ havanaṃ kṛtvā yathāpūrvaṃ tathā japet

anulomaśavaspṛṣṭau saṃprokṣaṇamathācaret/
caṇḍālapatitodakyāsūtikāśavadūṣite

bimbe pratiṣṭhāṃ kurvīta sahasrakalaśāplavam/
śāntihomāyutaṃ tadvajjapaṃ kuryādyathākramam

vimāne brāhnaṇādīnāmanulomādikasya ca/
śavaspṛṣṭau tu sakṣālya bahūdakaghaṭena tu

uttamottamaniṣṭhaṃ tu snapanaṃ madhyamādhamāt/
saṃsnāpya devadeveśamekaikena krameṇa tu

śāntihomaṃ prakurvīta paścānmantraṃ yathā japet/
prathamāvṛtimārabhya rathyāvaraṇapaścime

dūṣite prāṅgaṇakṣetre prāguktaiḥ kramaśo bhuvaḥ/
sthalaṃ saṃśodhya vidhivaddīkṣitairmantravittamaiḥ

mukhyottamāttu snapanānnīcāntimamanukramāt/
snāpayitvā viśeṣeṇa śāntihomaṃ smācaret

evamevāntyajātīnāṃ śavaspṛṣṭau samācaret/
sālamaṇṭapapīṭheṣu gopure mandire'pi vā

vimānādvāhyataḥ vkā'pi parivārālayādiṣu/
varṇānāṃ brāhnaṇādīnāmanulomādikasya ca

maraṇeṣvapi jāteṣu tattadāvaramoktavat/
paśvādiṣu mṛteṣveṣu gajāśvoṣṭrakharādiṣu

maraṇādiṣu sarvatra bhūśuddhiṃ purataścaret/
śvasṛgālaśavādyeṣu kākaśyenādijantuṣu

mārjāravānarādyeṣu tathānyeṣvevamādiṣu/
saṃprokṣya pañcagavyena śāntihomaṃ samācaret

mṛte mūṣikasarpādau bhūśuddhiṃ ca japaṃ caret/
maraṇādiṣu sarvatra bhūśuddhiṃ purataścaret

sarvāvāse mahāpīṭhe tathā śailamayeṣvapi/
pradeśeṣu samālipya gomayena samantataḥ

prokṣayet pañcabhirgavyaiḥ puṇyāhoktipurassaram/
gṛhārcāyāṃ na doṣo'sti mṛte pūjāgṛhādbahiḥ

kṣālanālepanādyena va(ka)rmaṇā tatra śodhayet/
sannikarṣe gṛhārcāyāḥ kṣīreṇa snāpya pūjayet

devasiddhamunīndrādyaiḥ kalpite bhagavad‌gṛhe/
tattadaṅgatayā klṛpte grāmādau rāṣṭrasaṃkulāt

caṇḍālapatitodakyāsūtikāśabarādibhiḥ/
dūṣite bhagavadbimbe saṃprokṣaṇavidhiṃ caret

sahasrakalaśairdevaṃ sannikṛṣṭe'bhiṣicya ca/
śāntihomaṃ prakurvīta catuḥsthānārcanādikam

sahasrakṛtvastadanu japaṃ kuryāttathāvidham/
prāsāde vā'ṅkaṇadvāri maṇṭape pacanālaye

puṣpāvāse jalāgāra dhanadhānyālayādiṣu/
dhvajapīṭhe mahāpīṭhe rathyāvṛtigaṇeṣvapi

utsavāṅgatayā klṛpte grāmādau rāṣṭrasaṃkulāt/
caṇḍālapatitodakyāsūtikāśabarādibhiḥ

varṇānāṃ brāhnaṇādīnāmanulomavilomayoḥ/
śavāsthibhiśca sanduṣṭāṃ sarvatraikatra vā kṣitim

khātvā mṛdaṃ samud‌dhṛtya bahiḥ prakṣipya śuddhayā/
saṃpūrya ca samīkṛtya kuśādbhiḥ parimṛjya ca

gomayenopalipyātha puṇyāhavacanādikam/
pañcagavyena cābhyukṣya gogaṇaṃ tatra vāsayet

vācayitvā mahāśāntiṃ bnāhnaṇairvedapāragaiḥ/
bhojayitvā dvijāṃstatra tebhyo dadyāttu dakṣiṇām

kṛtvaivaṃ sthūlaśuddhiṃ tu śāntiṃ kuryādanukramāt/
pañcayajñamayīṃ puṇyāṃ sarvādoṣāpanuttaye

evaṃ varṣāvadhiryāvanna kṛtā śāntikī kriyā/
sahasrakalaśenaiva pavitrāvartitena ca

vyāpakaiḥ pañcabhirmantraiḥ pañcadhā snāpayedvibhum/
dhvajamutthāpya vidhivannavāhādyutsavaṃ purā

śāntyarthaṃ sarvadoṣāṇāṃ kuryāttīrthāghamarṣaṇam/
cakraśaṅkhagadāpajhavṛttakuṇḍeṣvanukramāt

tat kuryāt pañcabhirmukhyairdvādaśārṇapurassaraiḥ/
madhukṣīrādibhirdravyaiḥ pañcabhirniyutākhyayā

saṅkhyayā juhuyānmantrī lakṣasaṅkhyā bhavedyathā/
anukalpe vidhirayaṃ śāntikarmaṇi saṃmataḥ

mukhyakalpo viśeṣeṇa vakṣyate homakarmaṇi/
sthāpanoktavidhānena kalpite maṇṭape śubhe

cakrāmburuhapūrveṣu yathāvatkalpiteṣu ca/
klṛpteṣu daśasaṅkhayeṣu vrahnavṛkṣādisaṃbhavaiḥ

samidgaṇaistilairājyaiḥ secitaiḥ prāgudīritaiḥ/
pañcabhirmadhurādyaiśca miśrībhūtaiḥ krameṇa tu

mahattarāṇāṃ doṣāṇāṃ śāntaye mantravittamaiḥ/
ayutaṃ niyutaṃ lakṣaṃ koṭiniṣṭhaṃ yathābalam

hotavyaṃ pūrṇayā sārdhaṃ daśabhirmantrasattamaiḥ/
kuṇḍeṣu madhyapūrveṣu, mantrāṇāṃ niyamaṃ śrṛṇu

cakrābje dvādaśārṇena vasvaśre'ṣṭākṣareṇa tu/
ṣaḍarṇena ṣaḍaśre tu śaṅkhābhe praṇavena tu

jitaṃtayā caturyaśre viśvatrātā trikoṇake/
dvātriṃśaddalapajhākhye nṛsiṃhānuṣṭubhena tu

saudarśananṛsiṃhena cakrakuṇḍe'kṣarārake/
varāheṇārdhacandrākhye vṛtte saudarśanena tu

dhiṣṇyadvayaṃ madhyavedyāḥ prāguktaṃ dakṣiṇottare/
śeṣāṇi paritaḥ kuryāddikṣu caivaṃ vidikṣu ca

siddhamantrā niyoktavyā hotāraḥśāntikarmaṇi/
sarvakuṇḍāni sarveṣāṃ mantrāṇāmicchayā guroḥ

kalpanīyāni vā mantrā yataḥ sarvaphalapradāḥ/
nyastamantrairyathānyāyaṃ japyāste saṅ‌khyayā tayā

gobhūhematilānnānāṃ dānairyogyajanasya ca/
tṛptiḥ kāryā viśeṣeṇa divyādyāyatanasya ca

prajāpālanaśīlena bhūpenātmahitecchunā/
śāntirevaṃvidhā kāryā śāstrajñairbahubhirdhanaiḥ

prācuryāt sarvadoṣāṇāṃ dharmajñaiḥ śāntikī kriyā/
nirvartuṃ na tu śakyā cenmahā snānādipañcakam

mahādānāvasānaṃ ca kārya divyālayādiṣu/
paunaḥpunyena bidhivacchuddhena draviṇena ca

ulkāśanyādipāte ca nakṣatrapatane ca khāt/
sadhūme ca diśādāhe bhūtādyāveśite nṛpe

durbhikṣe vyādhite rāṣṭre tathā vai śatrusaṅkaṭe/
sūryodayasya vyatyāse bhūkampe tadvidāraṇe

ativṛṣṭāvanāvṛṣṭhau devatāhasane sati/
rodane ca tathā khinne tathārcācalane'pi ca

bhramaṇe ca tathā pīṭhādaṅgabhaṅgādike sati/
śaithilye saraghādīnāmudbhave bahudhā gṛhe

evamādiṣu cānyeṣu durnimitteṣu satsu ca/
śāntiretaiśca jāyeta kriyamāṇairanukramāt

catuḥsthānārcanaṃ kāryaṃ doṣamātrasamudbhave/
yathāśakti daridrāṇāṃ dānamātraṃ kathañcana

prāsāde maṇṭape sāle gopure māḻikādike/
pramādādagninā dagdhe tā nītvā'nyatra devatāḥ

yathāpūrvaṃ navaṃ kṛtvā pratiṣṭhāpya vidhānataḥ/
uttamaṃ snapanaṃ kuryāttasya doṣasya śāntaye

hīnaikadeśe prāsāde hutabhugvātavṛṣṭibhiḥ/
kāraṇaiḥ kaiścidanyairvā sandheyaṃ tacca śilpibhiḥ

adhamaṃ snapanaṃ kṛtvā śāntihomaṃ samācaret/
vimāne sarvato bhagne bālasthānaṃ prakalpya ca

tathaiva bāle bimbe tu nityanaimittikādikam/
pavitrārohaṇāntaṃ ca sarvakarma samācaret

taddoṣaśāntaye kāryaṃ snapanaṃ madhyamaṃ punaḥ/
bhagnabimbasamādhāne viśeṣaḥ prāgudīritaḥ

tathāpi vistareṇādya procyate tadvidhiṃ śrṛṇu/
mūlabimbe'gninā dagdhe bālasthāne tathārcayet

tathāpi vistareṇādya procyate tadvidhiṃ śrṛṇu/
mūlabimbe'gninā dagdhe bālasthāne tathārcayet

sahasrakalāśasnānamācartavyaṃ vidhānataḥ/
vahninā kamabimbādau vaivarṇyaṃ samupāgate

tattadbimbeṣu kurvīta snapanaṃ cottamaṃ kramāt/
vahnivātādivegena mantriṇāmaparādhataḥ

sauvarṇe rājate bimbe tāmrarītimaye tu vā/
bhinnāṅge sati saṃdheyaṃ tatkṣaṇācchilpivittamaiḥ

lohāntareṇa tadbimbaṃ na sandheyaṃ prayatnataḥ/
tāmrarītimayaṃ yadvā sandhayedvittavarjitaḥ

yad‌dravyeṇāditaḥ klṛptaṃ tad‌dravyeṇātha sandhayet/
tyaktaṃ bimbaṃ samudrāntaḥ prakṣipecchāstravartmanā

suvarṇarajatotthaṃ yat mahāṅgeṣu ca sakṣatam/
na tyājyaṃ tat samādheyaṃ tatsthāṃ śaktiṃ visṛjya ca

tad‌dravyeṇa yathāpūrvaṃ bimbakarma samāpayet/
mṛtkāṣṭhopalaje bhagne bimbe kenāpi hetunā

bālālayagate bimbe tāṃ śaktiṃ śannirodhya ca/
duṣṭāmarcāṃ parityajya kṛtvā bimbāntaraṃ punaḥ

na tyājyā mṛttikāśūlarajvādyā devanirmite/
devayakṣamunīndrādyairanyaiḥ paurāṇikaistu vā

pratiṣṭite tathā jīrṇe bimbe svarṇādilohaje/
tadaṅgaṃ sandhayet paścāt suvarṇenaiva nānyathā

bhagne śilāmaye bimbe devamunyādikalpite/
tadaṅgaṃ rukmajaṃ kṛtvā sandheyaṃ tad‌dṛḍhaṃ yathā

devādisthāpite bimbe hīnāṅge mṛṇmaye sati/
kadācinna parityājyaṃ tat sandheyaṃ tadā śanaiḥ

evaṃ jīrṇaṃ tathābhūtaṃ tadaṅgaṃ sandhayet sadā/
na bālagehabimbādyamanyenaiva tu kārayet

nityādau vartamāne'tra sarvaṃ kāryamatandritaiḥ/
evameva svayaṃvyakte kārayettantravittamaḥ

devādipūjite vā'pi svayaṃvyakte tu kautuke/
mṛddāruje tu sañjīrṇe kṛmivahnijalādibhiḥ

tattadvālagṛhaṃ kṛtvā pūjyamāne tu pūrvavat/
kramādarcāntaraṃ kṛtvā sthāpayecca yathāvidhi

vālabimbe tu jīrṇe'tra kuryādevaṃ punaḥ punaḥ/
manuṣyanirmite jīrṇe naṣṭe duṣṭe tu vā vkacit

varṇaśobhādihīne ca bimbe śailamaye sati/
viśeṣānmṛṇmaye vā'pi citrābhāsapaṭādiṣu

bālabimbe samāhūya citrayitvā tu pūrvavat/
punaḥ pratiṣṭhāṃ kurvīta vidhivanmantravittamaḥ

rītije tāmraje vā'pi ārakūṭavinirmite/
praṇīte pūjyamāne tu kāmyabimbādike sati

kālāntareṇa jīrṇe'sminnutkṛṣṭe samupasthite/
nikṛṣṭaṃ santyajedvidvānna doṣastatra vidyate

lohapāṣāṇamṛtkāṣṭhaiḥ sthāpite mūlakautuke/
na saṃpādyamato'nyena kadācinmukhyavastunā

purāvajjīrṇatāṃ yātaṃ kartavyaṃ mūlakautuke/
bahuberaikabairābhyāṃ sthāpitābhyāṃ gṛhāntare

jīrṇoddhāre'pi kartavyaṃ pūrvavat sthāpitaṃ budhaiḥ/
lakṣmyādikāntārahite bahubere purā sthite

jīrṇe tu pascāddevībhyāṃ sahitaṃ vā prakalpayet/
sarvadhā bahuberatvahānirna syādviparyayāt

devayakṣamunīndrādyaiḥ sthāpite lakṣaṇojjhite/
bimbe vimāne prākāre gopure dvāri maṇṭape

pīṭhe vā pacanāvāse kośāgārādivastuṣu/
jīrṇeṣu pūrvavat kuryānna kuryāllakṣaṇāntaram

pāpiṣṭhairatinaṣṭe'smin tridaśādipratiṣṭhite/
bimbādau vaiṣṇave cihne lakṣaṇaiścāpi varjite

yukte vā pūrvavat kuryāt pūrvarūpānusārataḥ/
rājarāṣṭravināśaḥ syādanyathā kalpite sati

devasiddhamunīndrādyaiḥ sthāpitā pūjitā purā/
vidyutprapātapūrvaiśca doṣairyā cātidūṣitā

nirdoṣādāsanāttasmāttāmutthāpya visṛjya ca/
pūrvavannirmitāṃ pīṭhe pratiṣṭhāpya vidhānataḥ

pīṭhabhaṅge tathānyasmin kalpite yojayed‌dṛḍham/
kṣmābhedajalavegādyaiḥ patitaṃ gavad‌gṛham

prāgbimbasahitaṃ tasmāddeśādanyatra kalpayet/
naṣṭe sabimbe sadane divyādau prāgāvadācaret

coranadyādivegādyairatinaṣṭe tu mānuṣe/
bimbe paścāt prakurvīta pūrvavadvānyathāpi vā

na śūnyamūlabimbatvādbālārcāvāhanādikam/
na kāryaṃ deśikendreṇa pūrvavat sthāpya pūjayet

evaṃ hi sarvadevānāṃ paravyūhādirūpiṇām/
viṣvak‌senagaṇeśādiparivāragaṇasya ca

klṛptānāṃ gopurādyeṣu vibhavavyūharūpiṇām/
sānnidyātiśayātteṣu pūjitānāṃ dinaṃ prati

jīrṇoddhāravidhāne ca viśeṣaḥ kathito mayā/
mantrasiddhaiśca vividhairmunibhirmanujaistathā

pratiṣṭhitānāṃ gehānāṃ cirakālavaśena tu/
patanasphoṭabhedādināśakaṃ bhagavad‌gṛhe

nirvāhakānāṃ bhaktānāṃ śāstrajñānāmanujñayā/
bāhye bāhyāntare teṣāṃ rakṣaṇārthaṃ śilādibhiḥ

nipuṇaiḥ śilpibhiḥ kāryo bhittibandhaḥ samantataḥ/
prāsāde maṇṭape cāgrye prākāre gopure tu vā

prāṅkaṇe pacanāvāse kośāgāre'mbarāspade/
puṣpapānīyaśālāyāmavaghātagṛhādiṣu

snānārthamaṇṭape vā'pi tathā vai yāgamaṇṭape/
jīrṇekālāntare caiva vibhūtyā vistṛte gṛhe

rakṣārthaṃ viniyogārthaṃ tadbāhye tu vivardhayet/
abyantarāt samārabhya hrāsayenna tu kutracit

pramukhe sarvavastūni bandhayet parito'thavā/
prāgudagvā na vṛddhiḥ syāt pṛṣṭhe vāruṇayāmyayoḥ

uttare paścime vā'tha vṛddhiṃ kuryānmahānase/
paurāṇikālayaṃ pīṭhaṃ tathā tīrthaṃ sarovaram

maṭhaṃ vā maṇṭapādyaṃ vā cihnaṃ saudarśanādikam/
na cālayet prayatnena sālādīnāṃ ca kalpane

bāhyataḥ kalpayettāni laṃghayitvā purātanam/
prāk sthitasya bahiścāntarvardhite hrāsite sati

pāścātye na tu doṣaḥ syādāyāmocchrābavistare/
brahnarudrendrayakṣādyaistathā klṛptaṃ purātanam

cirāyuṣo'rthavṛdhyarthī cālayenna tu kutracit/
tathā sarovaraṃ kūpaṃ mṛdādyairna tu pūrayet

alpīyāṃsi vimānāni vibhūtyā śraddhayā'thavā/
mahānti kārayet paścānna doṣa upajāyate

sālagopurapīṭhānāṃ maṇṭapādyaṅgarūpiṇām/
prathame kalpane caiva naṣṭoddhāre viśeṣataḥ

ekasmin prāk sthite vastunyaśaktau sthānasaṅkaṭe/
grahaṇaṃ na tu doṣaḥ syādamukhyaṃ mukhyagauravāt

yadyat pādapratiṣṭhāyāṃ prāsādasya jagatpateḥ/
pādādhāraśilādyaṃ vai tathā brahnaśilādikam

vinā pratiṣṭhite bimbe kuryāt snapanamuttamam/
madhunā payasā dadhnā ghṛtena caruṇā saha

śāntihomaṃ prakurvīta sahasraśatasaṅ‌khyayā/
prāsādaśca tathā bimbo yena śāstreṇa nirmitau

pratiṣṭhāpya ca tenaiva nityādau pūjayeddharim/
yo'rcayedanyamārgeṇa tathā cārcāpayettu yaḥ

tāvubhau kaluṣātmānau rājño rāṣṭrasya vai guroḥ/
kulaṃ ca vyādhitaṃ caiva viplavaṃ duḥkhamañjasā

vittahāniṃ viśeṣeṇa kuryātāmālayasya ca/
na kuryāt tantrasāṃkaryaṃ pañcarātraparāyaṇaḥ

punaḥ pratiṣṭhā kartavyā kṛte cettantrasaṃkare/
vaikhānasādibhistantraiḥ prāsādārthaṃ puraiva tu

garbhanyāse kṛte'pyatra pañcarātrābhilāṣayā/
tadaivod‌dhṛtya taṃ garbhaṃ pañcarātroktamācaret

caturdhā bhedabhinnastu pañcarātrākhya āgamaḥ/
tallakṣaṇaṃ ca prāguktaṃ tathāpyatrāpyudīryate

pūrvamāgamasiddhāntaṃ dvitīyaṃ mantrasaṃjñitam/
tṛtīyaṃ tantramityuktamanyat tantrāntaraṃ bhavet

ādyaṃ nityoditavyūhasthāpanādiprakāśakam/
apauruṣeyaṃ sadbrahnavāsudevākhyayājinām

lakṣyabhūtaṃ dvijendrāṇāṃ hṛdisthamadhikāriṇām/
vrahnopaniṣadākhyaṃ ca divyamantrakriyānvitam

vivekadaṃ paraṃ śāstramanicchāto'pavargadam/
evaṃ nityoditākhyasya nityākārasya ca prabhoḥ

vāsudevābhidhānasya ṣāḍ‌guṇyādimahodadheḥ/
prathamaṃ lakṣaṇaṃ viddhi hṛdayādyaṅgaśabdavat

etadāgamasiddhāntaṃ śrutirūpaṃ tu viddhi tat/
eṣa kārtayugo dharamaḥ sarvadharmottamaḥ smṛtaḥ

tatastretāyugasyādau bhogamokṣaprasiddhaye/
tasmādāgamasiddhāntānniḥsṛtaṃ bahubhedakam

mantrasiddhāntasaṃjñaṃ tajjāgradvayūhādimūrtinā/
samutkīrṇaṃ dvitīyasya sātvasatasya mahātmanaḥ

tena pradyumnasaṃjñasya tena turyātmano vibhoḥ/
tena vāgīśvarākhyasya tasmādvidyākhyavigrade

saṃkrāntaṃ ca tataḥ paścādrudrādityendravahniṣu/
tathaiva nāradādyeṣu devarṣīṇāṃ gaṇeṣvapi

saṃkrātaṃ mantrasiddhāntaṃ bhedabhinnamanekadhā/
yatra śāntataraṃ vyūhaṃ śāntoditamanantaram

suṣuptisaṃjñaṃ svapnākhyaṃ jāgradvayūhaṃ yathoditam/
mūrtyantara keśavādyaṃ prādurbhāvaṃ tathāntaram

hṛtpajhapajhapīṭhādau lakṣmīpuṣṭyādiśaktibhiḥ/
lāñchanaiḥ śahkhacakrādyaiḥ garuḍapramukhairapi

bhūtasiddhādibhiḥ sāstraparyantairyajanaṃ hitam/
viśvatrātṛnṛsiṃhasya dīkṣāpūrvaṃ tathā param

vihagavyūhasūkṣmākhyamadhikāraṃ yathākramam/
samayī putrakādīnāṃ caturṇāmabhiṣecanam

tathaiva samayācāramūrtīnāṃ sthāpanakramam/
mantramaṇḍalamudrāṇāṃ kuṇḍādīnāṃ ca lakṣaṇam

karmaṇāmevamādīnāṃ vidhānaṃ yatra puṣkalam/
mantrasiddhāntasaṃjñaṃ tadbahubhedasamanvitam

paravyūhādibhedena vinaikaikena mūrtinā/
sāṅgena kevalenātha kāntāvyūhena bhūṣaṇaiḥ

tathāstrairvigrahopetairāvṛtaṃ tantrasaṃjñitam/
nṛsiṃhakapilakroḍahaṃsavāgīśvarādayaḥ

mukhyādivṛttibhedena kevalā vāṅgasaṃyutāḥ/
cakrādyastravaraiścātha būṣaṇairmakuṭādibhiḥ

kāntāgaṇaiśca lakṣmyādyaiḥ parivāraiḥ khagādikaiḥ/
pūjitā vidhinā yatra tattantrāntaramīritam

ye janmakoṭibhiḥ siddhāsteṣāmanto'tra janmanaḥ/
yasmāttasmādvivedaiṣa siddhāntākhyo yathārthataḥ

śāstramantrakriyādīnāṃ mūrtīnāṃ bhavanasya ca/
deśikasyābhijātasya yathāpūrvaṃ parigrahaḥ

tathaiva yāvatkālaṃ tu nācartavyaṃ tadanyathā/
viparīte kṛte cātra rājarāṣṭrādyanarthakṛt

tataḥ samācaredyatnāt pratiṣṭhāṃ prāk prayatnataḥ/
tataḥ siddhāntasāṅkaryaṃ na kartavyaṃ kṛtātmabhiḥ

yadyadiṣṭatamaṃ loke pūrvasiddhāvirodhi tat/
pratigrāhyamato'nyonyaviruddhaṃ saṃtyajed‌budhaḥ

vaikhānaseṣu tantreṣu śaivapāśupateṣu ca/
vihitānyatrajātāni viruddhānīti kiṃ punaḥ

pañcarātravidhānena pūjyamāne pratiṣṭite/
nānyena pūjanaṃ kāryaṃ viduṣā'pi kadācana

sadbrahnaniratairmukhyaiḥ pañcarātraparāyaṇaiḥ/
pūjanīyaṃ viśeṣeṇa mukhyakalpādhikāribhiḥ

trayīdharmaratairvipraiḥ siddhānteṣvapi dīkṣitaiḥ/
sadācāraratairvātha tadalābhe'nukalpake

prāsāde sthāpito devo naikenārcyo viśeṣataḥ/
balihomādisaṃyukte vittāḍhye tvapi kiṃ punaḥ

pañcakālaratairmukhyairmantrasiddhāntavedibhiḥ/
padārthasaptakaprājñairdādaśādhyātmakovidaiḥ

trayodaśavidhe karmaṇyabhisandhiparaiḥ sadā/
karmasanyāsibhiścāptaiḥ mukhyakalpādhikāribhiḥ

tathānyairvā trayīniṣṭhaiḥ siddhāntārthaviśāradaiḥ/
samarcanīyamaniśaṃ dvicutaḥṣaḍ‌bhiraṣṭabhiḥ

dviṣaṭ‌ṣoḍaśaviṃśadbhiścaturviṃśatibhistu vā/
teṣvekaḥ pūjayedantaḥ paryāyeṇa dinaṃ prati

dvau ca trayo vā catvāraḥ kuryurevaṃ punaḥ punaḥ/
parivārānarcayeyuranye deśikasattamāḥ

anyo'gnikāryaṃ kurvīta kuryādanyo baliṃ kramāt/
eteṣāmupakurvīrannanye bhāgavatottamāḥ

gurvādiṣṭena vidhinā kuryuranye ca sādhakāḥ/
sarvamekena vā kāryaṃ bahūnāṃ saṃyatātmanām

pravīṇānāmabhijñānāṃ dīkṣitānāmasannidhau/
vaideśikeṣu prāpteṣu bahuṣvāyatanārcane

mūlādāvāhya bimbeṣu kurvīran pratikarmaṇi/
utsavaṃ snapanaṃ yātrāṃ prabhūtānnanivedanam

tattadbimbeṣu kurvīran mantriṇo bahavo yadi/
nitye'pyevaṃ hi kurvīran pūjanaṃ vahnitarpaṇam

baliyānādikaṃ sarvamekadaiva tu mantriṇaḥ/
na doṣo'tra tu vijñeyaḥ kālakarmanimittataḥ

na gṛhe bahubhiḥ kāryaṃ nityanaimittikādikam/
ekadaivaṃ tu yajanamanyathā doṣadaṃ bhavet

taddoṣaśāntaye kuryācchāntihomasamanvitam/
yathāśakti japenmantrī mūlamantrasya sādaram

bhaktairbhāgavatairevaṃ prāsāde ca pratiṣṭhitaḥ/
samarcanīyo nityādau rājarāṣṭhrasamṛddhaye

anyaiḥ saṃpūjito devo na kadācit prasīdati/
prayacchatyaśubaṃ śaśvadviśeṣādrājarāṣṭrayoḥ

taddoṣaśāntaye kāryaṃ snapanaṃ cottamottamam/
āvāhite pratiṣṭhāyāmarcāsu jagataḥ patau

nodvāsyaḥ sarvapūjānāmāvāhya purato'rcanāt/
trikālamaṅgabimbeṣu karmārcādiṣu satsvapi

āvāhya pūjayenmūlādviśeṣeṣvapi kāryataḥ/
tattatkarmāvasāne tu punarmūle niyojayet

yadyanyathā kṛte'rcāsu mūlamāvāhanādike/
śāntaye snapanaṃ kuryāt adhamādhamasaṃjñitam

prāyaścitteṣu sarveṣu doṣagauravalāghavam/
samīkṣya cāṅkurānarpya puṇyāhoktipurassaram

catuḥsthānārcanaṃ caiva mahatā haviṣārcanam/
snapanaṃ japasaṃyuktamācāryāṇāṃ ca dakṣiṇām

gobhūhemādidānaṃ ca pañcakālajñabhojanam/
kāraye cca yathāśakti mukhyakalpe viśeṣataḥ

pūjanaṃ snapanaṃ homamanukalpe samācaret/
atikrūrairavācyaistu bhuvaṃ doṣaiśca dūṣitām

khananādyaiśca saṃśodhya daśabhirvidhicoditaiḥ/
yathāvat karṣayitvā tu ratnakāñcanajaṃ rajaḥ

vikīrya sarvato dikṣu juhuyāttatra śāntaye/
devālayeṣu śūnyeṣu mahāsnānādikaṃ caret

svatantraparatantreṣu śūnyagrāmādivāstuṣu/
mārjanālepanābyāṃ ca gavyairabhyukṣaṇena ca

saṃśodhya tattanmadhye tu vāpayedgavyapañcakam/
balidānaṃ prakurvīta vāstudevagaṇasya ca

gobhūhemādikaṃ dadyādagurvādīnāṃ yathābalam/
bhūpatiḥ satvaniṣṭhastu prajāpālanatatparaḥ

dvijendraḥ pañcakālajñaḥ prayatnācchāntimācaret/
anyathā yadyupekṣeta śāntikarma narādhipaḥ

svamātmānaṃ svarāṣṭraṃ ca svakośaṃ vāhanādikam/
kaḻatraputrapautrāṃśca nāśayatyavisaṃśayam

tasmādetāni rakṣeta bhūpatirbūtitatparaḥ/
svabudhyā parabudhyā vā kṛte vāpadi saṃkaṭe

tulāpuruṣadānena suvarṇenopaśāmyati/
tathā hiraṇyagarbhasthaḥ kuryāddānamalolupaḥ

kāle kāle viśeṣeṇa brāhnaṇānāmanujñayā/
samaṭhaṃ sāgrahāraṃ ca prāsādaṃ parikalpya ca

sarvadevamayo devaḥsarvavedamayo hariḥ/
sarvayajñamayo viṣṇuḥ sarvalokamayo vibhuḥ

sarvadharmamayo'nantaḥ sarvabhūtamayo dhruvaḥ/
sarvatīrthamayo yogī pratiṣṭhāpyo vidhānataḥ

anyatra vitate kuṇḍe yathābhimatamekhale/
pāvanairvaiṣṇavaiḥ sarvadoṣaghnaiḥ śruticoditaiḥ

mantraiḥ prayogakuśalaiḥ juhuyurbrāhnaṇottamāḥ/
divyantarikṣabhaumeṣu mahotpāteṣu satsvapi

śāntirevaṃ vidhānena kartavyā bhūtimicchatā/
bahunātra kimuktena mune! sarvāghanāśanam

saudarśanamahāyantrasthāpanaṃ viṣaye svake/
vidhānaṃ paramaṃ viddhi rājarāṣṭrābhivardhanam

lohena vā sacchilayā prakalpya
sudarśanaṃ yantravarasya madhye/
tasyāparāṅge nṛhariṃ vidhāya
karāmbujaiścakradharaiścaturbhiḥ

garbhāvṛtidvāri gavākṣayukta-
prāsādamadhye vidhivanniveśya/
samarcayedyo vijayī sa bhūtvā
bhunakti bhogānakhilānihaiva

iti śrīpāñcarātre pāramesvarasaṃhitāyāṃ kriyākāṇ‍ḍe prāyaścittavidhānaṃ nāma ekonaviṃśo'dhyāyaḥ/
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