Parameshvara Samhita · Chapter 15

// śrīḥ //
pañcadaśo'dhyāyaḥ
sanaka :---
svayaṃ vyaktavimānasya prādurbhāvaprasaṅgataḥ/
pratiṣṭhā sūcitā brahnan! vistareṇādya me vada

śāṇ‍ḍilya :---
śrūyatāmabhidhāsyāmi yadarthaṃ coditastvayā/
pauṣkarākhye mahāśāstre proktā bhagavatā svayam

pratiṣṭhā vāsudevena pauṣkarasya mahātmanā/
suvistareṇa sarvatra prakīrṇā bahudhā sthitā

sarvatra sāramud‌dhṛtya tatprasādādvadāmi te/
ādyavedodbhavairdivyaiḥ sākṣāt sadbrahnavācakaiḥ

mantrairbalādikairyoktā pratiṣṭhā tatpadapradā/
siddhāntoktena mantreṇa sāṅgenaiva balādikaiḥ

sthāpanā yā tu sā proktā bhogamokṣaphalapradā/
sāṅgena mūlamantreṇa jñānadhyānānvitena ca

pratiṣṭhā vihitā brahnan! mantrasiddhiphalapradā/
ekāyanākhyavedoktairmantrairanyaistrayīmayaiḥ

siddhāntoktena mantreṇa, sāṅgena kriyate ca yā/
sā sārdhamaihikairbhogai, raṇimādiphalapradā

divyairbalādikairmantraiḥ saha cānyaistrayīmayaiḥ/
sa tu ṣāḍ‌guṇyaphaladā saha sajñaphalairbhavet

saha ṛk‌sāmapūrvaistu mantraiḥ svavyāptisaṃyutaiḥ/
sāṅgena mūlamantreṇa sthāpanā yā mahāmate!

sā sarvabhogadā cānte tathā mantraphalapradā/
kevalaiḥ śrutimantraistu yathāvasaralakṣaṇaiḥ

dhāraṇā bhagavadadhyānamantranyāsena vai saha/
deśikendreṇa yā kāryā bhaktānāṃ parameśvare

sāmānyā sā parijñeyā yajñavat sarva(svarga)bhogadā/
kālakramādakāmānāṃ sarvāḥ paraphalapradāḥ

iti mantravibhedena saptadhā parikīrtitā/
dvijendro bhagavadyājī tadbhaktastanmanāḥ sadā

nirdvandvo nityasattvastho dviṣaṭ‌kādhyātmacintakaḥ/
vettā yo vyūhapūrvasya vyaktasya paramātmanaḥ

balādidivyamantreṣu yasya niṣṭā parā sthitā/
sanyāsaṃ karmaṇāṃ yastu karotyadhyakṣataḥ kramāt

nityasiddhe tadākāre tatparatve ca sarvadā/
yasyāsti saktirhṛdaye tasyāsau sannidhiṃ bhajet

mantrarūpī jagannāthaḥ paramātmācyutaḥ prabhuḥ/
atastena pratiṣṭhānaṃ kṛtaṃ mukhyādhikāriṇā

viddhi tanmukhyakalpaṃ tu pratiṣṭhoktaphalapradam/
prāk‌ trayīdharmaniṣṭho yaḥ prāptadīkṣo jitendriyaḥ

mantrajñaḥ karmakuśalaḥ pañcarātrārthatatvavit/
sthāpanaṃ yat kṛtaṃ tena hyanukalpaṃ ca viddhi tat

parātparasvarūpasya parasya caturātmanaḥ/
śāntoditādivyūhānāṃ keśavādyakhilasya ca

tathā vibhavamūrtīnāmekākārasvarūpiṇaḥ/
tathā ca sarvajagatāmekabījātmakasya ca

sadoditasvarūpasya vāsudevasya vai vibhoḥ/
trayāṇāmacyutādīnāṃ tadbhedānāṃ tathaiva ca

śāntoditasvarūpasya parasya caturātmanaḥ/
yā tu sandhānarūpā sā "pratiṣṭheti" prakīrtitā

pīṭhabrahnaśilājñānastambasya caturātmanaḥ/
caturdigvīkṣamāṇasya yā tu sandhānalakṣaṇā

boddhavyā "supratiṣṭhā" ca digvyūhaparipūrikā/
dhṛtiśaktiḥ svarūpeṇa tvamūrtenāvyayātmanā

sthitaye prakriyārthaṃ ca "brahnapāṣāṇatāṃ" gatā/
sarvabrahnaśilāniṣṭhamākṣiterdvijasattama!

vyāptamāmūlataścaiva tenāmūrtena vai purā/
dravyamūrtiramūrtā ca gṛhītā stambalakṣaṇā

anugrahārthaṃ varṇānāṃ sthityarthaṃ dikkramasya ca/
adhordhvābhyāṃ vibhāgārthaṃ siddhaye punareva hi

tātvasya viśavpīṭhasya jaḍatvavinivṛttaye/
samyak saṃvittilābhārthaṃ tatvānāṃ bhinnarūpiṇām

yuktiḥ parigṛhītā ca cāturātmyaikalakṣaṇā/
ekasyācyutabījasya bhinneṣu prativastuṣu

saṃsthi sthitiracchinnā sā "pratiṣṭhānta" eva hi/
jñānastambāvibhaktānāmeteṣāṃ caturātmanām

caturdigvīkṣamāṇānāṃ sthāpanā yā samīritā/
ekadigvīkṣitānāṃ ca sthāpitānāṃ ca paṅ‌ktitaḥ

sā ca "pratiṣṭhā" vijñeyā pūrvavad‌dvijasattama!/
bhinnānāṃ vyūhamūrtīnāṃ keśavādyakhilasya ca

prādurbhāvasamūhasya dvyādikasya ca yad‌dvija!/
ekasmin viśvapīṭhe tu sthitirekasya cecchayā

pratiṣṭhākhyaṃ "viśeṣaṃ tu sthāpanaṃ" samudāhṛtam/
cicchakteranuviddhaṃ ca avyaktaṃ tatvavigraham

divyamūrtau calākhye tu nityamekātmatādhiyā/
bimbasaṃskārakāle tu adhivāsābhidhe dvija!

acalatvena sanmantraiścalabhāvena vā punaḥ/
sāṅgaṃ salāñchanaṃ caiva kāmāccābhimatāttu vai

ārādhanārthaṃ hṛdayānnyastaṃ taddhṛdaye punaḥ/
samāharet kṛtārthatvānnityaṃ kālāntareṇa vā

subodhapariṇāmena satvenā''nirmalena ca/
kālasattā iyattākhyā paricchedavaśāt smṛtā

tamā "sthāpanasaṃsthaṃ ca viśeṣaṃ" samudīritam/
saṃpanne brahnapāṣāṇasaṃskāre paiṭhike'pi ca

udvartanābhyañjanena mṛdbhūtīrgomayādinā/
śilpidoṣopaśamane snānamātre kṛte sati

niṣpanne netradāne tu snāne saṃpādite pare/
utthāpya mūrtipādyaistu guruṇā vahubhirbalāt

niveśanamamantraṃ yadvidhivat sāmprataṃ kṛtam/
tṛtīyaṃ vajralepena nityamekātmatā dvija!

prāpte lagnodaye mantranyāsamāraṇāttu vai/
cicchakteranusandhānāt tat "sthitasthāpanaṃ" tathā

prāsādāntarabhittīnāṃ likhitaṃ vāmbarādike/
sid‌dhyarthaṃ sādhakendraistu siddhikālāvadhiṃ tu vai

carabimbasya yanmantranyāsaṃ vai sāsanasya ca/
nityamārādhanārthaṃ tu karmārcāyāmapi dvija!

tadapi pracalākhyaṃ tu sthitasthāpanameva ca/
kṣmābhaṅgairjalapūrvaistu doṣairyā cātidūṣitā

ud‌dhṛtya yojitānyatra sthāne tu śubhalakṣaṇe/
samyak saṃsthāpanādbhūyaḥ "saṃsthāpana" mudāhṛtam

vidyutprapātapūrvaistu doṣairyā cātidūṣitā/
tadutthāne kṛte śaśvannirdoṣe cāsane sati

tatsamā lakṣaṇāḍhyā ca pratimādyā mahāmate!/
anyasmin vā nave pīṭhe vidhivat pariyojitā

boddhavyaṃ tadviśeṣaṃ ca "sthāpanotthāpanaṃ" tu vai/
ādimūrtyādibhedena calācalavibhāgataḥ

pratiṣṭhādiviśeṣāstu aṣṭadhā parikīrtitāḥ/
ādimūrtyādimūrtīnāṃ bhogaparyaṅkaśāyinām

yā tu pīṭhe muniśreṣṭha! vidhivat pariyojanā/
"saṃsthāpanā" ca vijñeyā, tathā "cā''sthāpanā"

āsīnānāṃ sthitānāṃ tu sthāpanā samudīritā/ [bhavet//
"prasthāpanā" suparṇasthamūrtīnāṃ parikīrtitā

śayanādivibhedena caturdhā parikīrtitā/
bhūyaśca dvividhaṃ viddhi beraikatvabahutvataḥ

śilayā maṇinā vāpi lauhairvāpi kṛtā tu yā/
nityādisakalasnānaviṣayā, rahitā sadā

karmārcayāpi devībhiḥ sthitāpyāsīnatāṃ gatā/
sthāpyate kevalā mūrtiḥ "ekaberaṃ" tu viddhi tat

mṛddārujaṃ tu yadbimbaṃ karmārcādisamanvitam/
nityādisarvasnānārthaṃ śaktibhiḥ sahitaṃ na vā

maṇivajrādiśailotthaṃ nimittasnapanakṣamam/
sadā tu nityasnānārthaṃ karmārcāsahitaṃ tu yat

bṛhadbimbaṃ tu lakṣmyādisahitaṃ rahitaṃ tu vā/
nityanaimittikādyuktasakalasnapanakṣamam

lakṣmyādibhiḥ samopetaṃ yadbimbaṃ śaktibhiḥ sadā/
tadetattrividhaṃ viddhi "bahuberaṃ" mahāmate!

yattu citramayaṃ bimbaṃ bhittikāṣṭhāmbarāśrayam/
karmabimbasamopetaṃ nityādisnānakarmaṇi

yaccāpi mṛṇmayaṃ bimbaṃ trividhaṃ cāpi citrajam/
nityanaimittikasnāne darpaṇādisamanvitam

karmabimbānvaye yogyaṃ vibhavecchānusārataḥ/
etaccaturvidhaṃ viddhi "bahuberaviśeṣakam"

bahuberaṃ yathāyogaṃ sthitamāsīnameva vā/
śayānaṃ yānagaṃ vāpi bhavedicchānurūpataḥ

bahuberādibhedāstu pañcadhā parikīrtitāḥ/
anyāni karmabimbāni yātrābimbapurassaram

tattatkarmaviśeṣārthaṃ bahuberaikabairayoḥ/
dvayośca kalpanīyāni vibhavasyānurūpataḥ

sādhāraṃ sarvamūrtīnāṃ prati (adhi)ṣṭhānakramaṃ śrṛṇu/
yathoktalakṣaṇopetaṃ prāsāda bimbasaṃyutam

yathābhimatadigvaktraṃ niścayīkṛtya vai purā/
bhūbhāge sati vai kuryāttadagre yāgamaṇḍapam

dik‌traye tadabhāvāttu tadabhāvādvidikṣu vā/
yathābhimatadeśeṣu saumyayāmyadigāyatam

ānuguṇya, ''yaśuddhaṃ ca śubhaṃ nirbādhamucchritam/
tripañcāśatkarāyāmaṃ ṣoḍaśāṅgulasaṃmitam

dvisaptakaravistāraṃ vibhavecchānusārataḥ/
hastadvādaśavistīrṇaṃ ṣaṭ‌catvāriṃśadāyatam

dvicatuṣkāṅ‌gulairyuktamaṣṭatriṃśatkarāyatam/
vistṛtaṃ daśabhirhastairathavā dvijasattama!

catustriṃśatkaraṃ sārdhamāyāmaṃ navavistṛtam/
dviraṣṭāṅgulasaṃyuktaṃ triṃśatkarasamāyatam

vistṛtaṃ cāṣṭabhirhastairevaṃ pañcavidhaṃ bhavet/
saptaṣaṭ‌pañcahastaṃ ca tathā sārdhaṃ catuṣkaram

caturhastaṃ bhavet pīṭhaṃ kramānmaṇḍapapañcake/
maṇḍape maṇḍape kuryāt pārthivaṃ pīṭhapañcakam

svavistṛteḥ ṣaṃḍaśena sarveṣāṃ parivarjya ca/
antarālāni viprendra! taducchrāyamathācaret

caturviṃśatimāṃśena svena svena mahāmate!/
śiṣṭhaṃ ca parito vīthiḥ syādebāṃ pīṭhakalpanā

tadvistārocchritāṃstambhān sthāpayet koṇadeśataḥ/
tanmānena samāropyāḥ stambhānāṃ śirasopari

racanārahitāścānye daṇḍāstiryak‌prasāritāḥ/
sarvaṃ sthalāṃgaṇaṃ brahnan! caturdik‌toraṇānvitam

pīṭhāt tṛtīyabhāgena vistṛtaṃ toraṇaṃ bhavet/
vistārāt triguṇenaiva sarveṣāmunnatiḥ smṛtā

sacakragaruḍāḥ sarve tricatuḥpañcasaṃkhyayā/
svāntarālapramāṇena sastambhāstoraṇākhilāḥ

viniveśyāḥ kṣitau khātvā sarve caiva sulakṣaṇāḥ/
caturaśrāstvadhobhāge tvaṣṭāśrā madhyabhāgataḥ

vartulāścordhvabhāgāśca samāṃśena vibhājitāḥ/
kṛtvaivaṃ bhagavadyāgamaṇḍapaṃ sarvakarmaṇaām

udagdik‌pīṭhataścordhve dhiṣṇyaṃ kuryāt kajāṅkitam/
vartulaṃ caturaśraṃ tu prakāśākhyaṃ sulakṣaṇam

śaṅkhacakragadāpajhairaṅkitaṃ mekhalāvanau/
dravyāṇāmadhivāsārthaṃ tatsamīpasthitaṃ tu yat

madhyame maṇḍalaṃ pīṭhe mantrāstrakalaśārcanam/
caturthaṃ snānakumbhānāṃ soṣadhīnāṃ niveśane

tasminnanyatra śayanaṃ, pañcamaṃ snapanāsanam/
bhadrapīṭhasamāyuktaṃ snānadravyasamanvitam

pūritaṃ vālukābhiśca kartavyaṃ tu dvijā'thavā/
sadvāraṃ sagavākṣaṃ ca sakavāṭaṃ hi sārgalam

kṛtvaivamadhivāsārthaṃ prākāraṃ sālayaṃ mahat/
prāsādakṣetramānaṃ tu santyajya paritastataḥ

samekhalaṃ sapīṭhaṃ tu dikṣu kuṇḍāṣṭakaṃ likhet/
anukalpe tu vā kuryāt prācyāṃ diṅbhaṇḍapādbahiḥ

tatpāścātye tu vā bhāge sapīṭhāḥ sahatoraṇāḥ/
sastaṃbhā vā pṛthak‌pīṭhā viviktāśca parasparam

cāturātmyādidevānāṃ brahnan! sthāpanakarmaṇi/
saṃsthitiṃ śrṛṇu kuṇḍānāṃ vividhāṃ digvidikṣu ca

mahāvibhavasaubhāgya āyurārogyavṛddhaye/
siddhaye sarvakarmāṇāṃ (!) vighnānāṃ vinivṛttaye

vyatyayādaphalaṃ viddhi muktaye samatānagha!/
gadādvandvadvayopetaṃ prāgdik‌turyāśrameva vā

cakraṃ dakṣiṇadigvipra! śaṅkhaṃ pratyak‌pradeśataḥ/
pajhamuttaradigbhāge yathābhimatapallavam

āgneyyāṃ tu samāpādya kuṇḍamaśvatthapatravat/
vimuktakamalaṃ kuryāt trikoṇaṃ pūrvavattataḥ

homārthaṃ yā tu dikkuṇḍamaṣṭāśraṃ vāyave pade/
dhiṣṇyaṃ śrīvatsasaṃjñaṃ tat, ardhendusadṛśākṛti

aiśānyāṃ tu samālikhya lakṣaṇenopalakṣitam/
ato'paraṃ sanniveśamekāgramavadhāraya

dhiṣṇyaṃ pūrvapade vṛttamāgneyyāṃ kaustubhākṛti/
cakraṃ dakṣiṇādigbhāge śārṅgākāraṃ tu yātudik

āpyāṃ gadākṛtiṃ prāgvanmālākhyaṃ vāyave pade/
udagdikkamalākāraṃ śrīvatsākāramīśadik

vistāraṃ śama (ya) mānaṃ tu sarveṣāṃ vihitaṃ tu vai/
dvādaśāṃśaṃ parityajya oṣṭhārthaṃ ca tato bahiḥ

susamaṃ mekhalābandhaṃ kuryāt tadvistṛteḥ samam/
śama(ya?)dvayaṃ bhavet sarvaṃ yathā mekhalayā saha

madhyadeśe tu vṛttaṃ ca turyāśraṃ vā sulakṣaṇam/
prāsādakṣetrabhūmervai tamevaiśapade bahiḥ

saṃpādyamānaṃ yuktaṃ vā tarpaṇe sarvakarmaṇām/
vāstvaṅgavibudhānāṃ ca lokeśānāṃ mahāmate!

vighneśadvārapālānāṃ kṣetreśasya tathā kṣiteḥ/
kṛtvaivaṃ bhūṣayet prāgvat sakuṇḍaṃ yāgamaṇḍapam

caturaśraṃ caturdvāraṃ darbhamālāntarīkṛtam/
anyatra tadalābhe tu yathābhimatadiṅ‌mukham

caturdaśakarāccaiva yāvattriṃśatkarāvadhi/
ṣaṭ‌karāntaṃ punastasmādbimbamānavyapekṣayā

kāryā madhye sthalā teṣāṃ dvisaptāṃśaistato'ṣṭabhiḥ/
samantabhadrā suślakṣṇā citā pkeṣṭakādibhiḥ

tālonnataiḥ samārabhya sāmānye'smin hi karmaṇi/
unnatāṅ‌gulavṛd‌dhyā tu, nīcā tad‌dhrāsataḥ kramāt

dvitriraṣṭāṃśakairmadhye sarvāsāṃ maṇḍalaṃ bhavet/
caturaśraṃ caturdvāraṃ cakrāmburuhabhūṣitam

dakṣiṇe śayanaṃ, saumye kuṇḍaṃ, agnestu pūrvavat/
samekhalaṃ dvihastaṃ ca cakrapajhāṅkitaṃ śubham

tadadhaścaturaśraṃ prāk gadāmekhalikānvitam/
tathā dakṣiṇadigbhāge kuryādvai cakracihnitam

vartulaṃ paścime saumye kamalāṅkaṃ manoharam/
śaṅkhāṅkaṃ sarvakoṇeṣu mānameṣāṃ yathordhvage

sarve daśāntahastānāṃ caturṇāmekamekhalā/
maṇḍapānāṃ tu kintvatra ūrdhvagaṃ sarvamekhalam

tato'dhaḥ saṃsthitāḥ sarve ekakuṇḍāstu maṇḍapāḥ/
teṣāṃ samekhalaṃ cādye dvāviṃśatyaṅ‌gulaṃ bhavet

hrāsādaṅ‌gulayugmasya yāvadvai ṣoḍaśāṅ‌gulam/
syāt ṣaṭ‌kare gṛhe kuṇ‍ḍaṃ kuryādvai vā mekhalādhikā

aṣṭahastocchritaṃ pūrvaṃ tatordhakaravardhitam/
trayodaśakarādīnāṃ caturṇāṃ hrāsayet tataḥ

aṣṭakaṃ tvaṅ‌gulānāṃ tu saptapañcacatuḥkramāt/
na hrāsaḥ ṣaṭ‌karāntānāṃ nyūnānāmucchriterbhavet

evaṃ snānagṛhāṇāṃ tu vistāraśconnataiḥ saha/
kintu vai vālukāpīṭhairmadhyataścopaśobhitaḥ

dvicaturbhirdvihastāṃśairvistṛtāḥ prāgvadunnatāḥ/
snānīyā agragohādvā diktraye'bhimeta śubhe

ardhamānasamaṃ mukhyāt supīṭhaṃ śayanānvitam/
dṛgdānabhavanaṃ kuryānmaṅgalyakalaśaiḥ saha

sarveṣāṃ karmabhūbhāgaṃ koṇastambhairvibhūṣitam/
sunetrairveṣṭitaṃ kuryāccakrādyaiḥ pūrvavadyutam

susthiraṃ dṛḍhapādaṃ ca snānāmbhograhaṇakṣamam/
ardhena vālukāpīṭhāddīrghamādyakrameṇa tu

vardhitaṃ cārdhahastena hrāsitaṃ caturaṅ‌gulaiḥ/
svadairghyādardhavistīrṇaṃ kṛtvaivaṃ sapraṇālakam

tena tadvālukāpīṭhaṃ bhūṣayenmadhyagena tu/
yāgāgārasya vai dikṣu dvārārthaṃ tatra cāntare

śamārdhaṃ vṛddhiyogena hrāso'nyatra kalādikaḥ/
toraṇāni bahiḥ kuryād‌dṛḍhaiḥ kāṣṭhaiḥ supūjitaiḥ

pañcahastāni cārdhena vardhitāni kareṇa tu/
na hrāsamācarettepāmanyatra karaṇe sati

daśamāt pañcahastānāmṛte bhūmau praveśayet/
śamārdhaṃ vardhitānāṃ ca dve dve saṃvardhayet kale

dairghyāt praveśaśiṣṭāttu tribhāgena tadantaram/
sarvaṃ cakradhvajaṃ kāryaṃ vastrasraṅbhañjarīyutam

sudhādyairvarṇakaiḥ pītaiścandanādyaistu lepitam/
bhinnāṅgametadakhilaṃ yathaikasmin hi yujyate

karma, yāgagṛhe śaśvadvibhūtervāvanervinā/
pañcatriṃśatkaraṃ kṣetraṃ svaturyāṃśena vistṛtam

tanmadhye tu caturhastaṃ cā''pādyaṃ sthalasaptakam/
sthalānāṃ vyavadhānaṃ tu kuryādvai tālasaṃmitam

ekāpāyena vai kuryādvihastāntasthalāṅgaṇam/
krameṇāṣṭāṅgulānmānādvyaṅgulaṃ dvyaṅgulaṃ vinā

sthalānāṃ saṃkaṭānāṃ ca vyavadhānaṃ dvigolakam/
evameva samucchrāyaḥ sarvāsāṃ parikīrtitaḥ

parito vihitaṃ vīthermānamatra svapīṭhajam/
evaṃ vā saṅkaṭe kuryādādyoktānmaṇḍapadvayāt

madhye maṇḍalapīṭhaṃ tu, tasya dakṣiṇadigbhavet/
samīpe śayanaṃ, sthānakumbhānāṃ sthāpanāyanam

evaṃ hi vāmanikaṭe bhogānāṃ mantratarpaṇam/
ṛgyajuḥ sāmapūrvāṇāṃ śrutīnāṃ havanaṃ pare

dṛgdānaśayanaṃ sthāne hyanyasmin śayane hitam/
vyavasāyārthasampattī deśakālau tu tajjñatām

jñātvā samācaret sarvaṃ na nyūnaṃ nādhikaṃ tu vā/
yadyuktamaviruddhaṃ ca vyāpakaṃ samprayojanam

tattadabhyūhya sarvatra kuryāllobhadhiyā vinā/
yato yathoktaṃ devānāṃ niṣpadyati hi vā na vā

ato yathoktena vinā nāvasīdati buddhimān/
yathoktakaraṇe cchidrapūraṇaṃ paramaṃ smṛtam

bhāvabhaktisametaṃ ca śraddhāpūtaṃ puroditam/
prāsādasyāṣṭadigvyoma mūrtipānāṃ yathoditam

sthaṇḍileṣvatha kuṇḍeṣu, tādarthyenāthavā svayam/
svakuṇḍe havanaṃ kuryāccaturvedamatho'pare

samastaṃ mūrtipīyaṃ vā svayameva samācaret/
sāmagrīvirahādyogyamūrtipānāmabhāvataḥ

evaṃ tvabhinava kṛtvā yāgārthaṃ maṇḍapaṃ dvija!/
pūrvoditairalaṅkārairalaṃkṛtya pṛthagvidhaiḥ

sitaraktādibhedena prāgādau tu dhvajāṣṭakam/
niveśya madhye vedyāṃ tu punarapyayavattathā

yāgamaṇḍapanirmāṇe bhūyo vidhyantaraṃ śrṛṇu/
prāgvā hyudagvā prāsādāt triṃśaddhastairdvijāyatam

dvyadhikairmaṇḍapaṃ kuryādanyad dvādaśabhiḥ karaiḥ/
syāt turyaśrāyataṃ madhye vedīnāṃ tatra pañcakam

paritaḥ pañcahastaṃ ca haste haste'nrīkṛtam/
pradakṣiṇagaṇopetaṃ vitānādyairvibhūṣitam

vedyāmuttaradik‌sthāyāṃ kuryāt kuṇḍaṃ salakṣaṇam/
homopakaraṇaṃ sarvaṃ tatropari niveśya ca

tatoparāyāṃ vedyāṃ tu netre unmīlayed‌dvija!/
maṇḍalaṃ madhyamāyāṃ tu vedyāmapyekapaṅkajam

prastārya citraṃ śayanaṃ caturthyāṃ munisattama!/
snānakarma tataḥ kuryāt pañcamāyāṃ tu dakṣiṇe

maṇḍapasya caturdikṣu kuryāt kuṇḍacatuṣṭayam/
prāsādasyāpi paritaḥ kuryāt kuṇḍacatuṣṭayam

tadarthān sarvasaṃbhārān saṃbhṛtya susamāhitaḥ/
dine karmadināt pūrve saptame pañcabhe'pi vā

aṅ‌kurānarpayitvā tu tataḥ karma samārabhet/
pradhānadivasāt pūrvadine deśikasattamaḥ

snātaḥ śuklāmbaraḥ sragvī kṛtanyāsaḥ suśāntadhīḥ/
kṛtāhniko'dhivāsārthaṃ sarvālaṅkārabhūṣitaḥ

sarvasādhanasaṃyuktaṃ tvarghyapādyasamanvitam/
maṅgalyakumbhamādāya dhyāyamāno'cyutaṃ hṛdi

saha caikāyanairvipraiḥ sadāgamaparāyaṇaiḥ/
tathā ṛṅbhayapūrvaistu āmūlādbhagavanmayaiḥ

bherīpaṭahavāditraśaṅkhaśabdādikaiḥ saha/
ṛgyajussāmapūrvaiśca praśastāḥ saṃpaṭhan śrutīḥ

dvārapālārcanaṃ kṛtvā yāgāgāraṃ praviśya ca/
saṃsmṛtya svāsane vyāptimarcayitvopaviśya ca

madhyapīṭhasamīpe tu prāṅ‌mukhaḥ paścime pade/
agre maṅgalyakalaśamādhārasyopari nyaset

viprān ṛṅbhayapūrvāṃśca upaveśya ca pūrvavat/
pūrvoktastvadhikairyukto dravyairdravyagaṇaḥ śubhaḥ

yaśca yatropayogyastu tatra taṃ saṃpraveśayet/
mantrāṇāmupadeṣṭā cāpyanukūlo mahāmatiḥ

yoktavyaḥ karmadakṣastu sarveṣvavasareṣu ca/
dakṣiṇe hyātmano vipra! ekacittaḥ samāhitaḥ

svayaṃ vastvanusandhāya havanārcanakarmaṇām/
āste hyutpattipūrvāṇāṃ nyāsāntānāmananyadhīḥ

karaśud‌dhyādi sarvaṃ tu cakrādinyāsapaścimam/
sarvaṃ krameṇa kṛtvā tu puṇyāhaṃ vācayet tataḥ

oṅkārādyaṃ pavitrāntaṃ mantrāṇāṃ prākcatuṣṭayam/
pāṭhayecca sapuṇyāhaṃ gāyatrītritayānvitam

tataścātmānuvādaṃ ca ātmavyūhaṃ tathaiva ca/
viṣṇusūktaṃ śākunaṃ ca śivasaṃkalpameva ca

śrīsūktaṃ cāpi śaṃśūktaṃ bhadrasūktaṃ yathaiva ca/
adbhirityādikaṃ yacca prītimantrāvasānakam

puṇyāhaṃ svasti ṛddhiṃ ca saṃvācya saha mūrtipaiḥ/
prokṣayecchatadhāreṇa "sthānānī" tyādikena ca

evaṃ sarveṣu yāgeṣu bhavet puṇyāhavācanam/
yāgaṃ puroktavidhinā tristhānasya kramādyajet

bhagavantaṃ jagadyoniṃ bimbamadhye dvijottama!/
kuryāt satoraṇānāṃ ca dhvajānāṃ sthāpanaṃ tataḥ

satyādikaṃ catuṣkaṃ tu, madhye vedyā dhvajāṣṭakam/
prabhavāpyayayogena yajet prāgādiyogataḥ

"uta devā avahitā" ṛṅbhayān pāṭhayettataḥ/
prāgādidikcatuṣkeṣu toraṇānāṃ catuṣṭaye

suśobhanaṃ subhadraṃ ca sugandhaṃ ca yajet kramāt/
suhotraṃ ca tataścakraṃ vihageśvarasaṃyutam

upariṣṭānmuniśreṣṭha! pūjayet pratitoraṇam/
eteṣāmathavā pūrvaṃ bhaved dvārsthaiḥ sahārcanam

pāṭhayed‌dvārapālīyaṃ sāma sāmavidastataḥ/
athorghyapuṣpabhṛnmūrtidharairyāyāt sāmavṛtaḥ

yatra tiṣṭhati viśveśaḥ pīṭhabrahnaśilānvitaḥ/
tatrāvalokanaṃ teṣāṃ kuryāt santāḍanādikam

cakrāstramantritaiḥ snānakalaśaiḥ snapayettataḥ/
siddhārthakaistathā pañcagavyamṛdabhūtivāriṇā

valmīkamṛjjalenātha cakrāṅkauṣadhivāriṇā/
saṃkṣobhyābhyarcya codvartya kṣālayedastravāriṇā

tamarghyeṇārcayitvā ca tatastanmantritān kare/
siddhārthakān dakṣiṇe tu badhvāgre pāṭhayedṛcam

"rakṣohaṇaṃ" tathā sarvānnayet pratisare maṇīn/
sarvatra veṣṭitaṃ kṛtvā samāropya rathottame

karmārambhaṃ ca paṭhataḥ tasya dakṣiṇadiṅ‌nyaset/
ṛksāmapūrvān vāme tu brāhnaṇāṃśca catuścatuḥ

purato'straṃ smaranaṃ yāyāt svayaṃ vighnāṃstu sūdayan/
sanṛttagītavāditrastutimaṅgalapāṭhakaiḥ

idaṃ viṣṇurvicakrama iti ṛṅbhayaiḥ saha pāṭhakaiḥ/
ekāyanāṃstadante tu "oṃ namo brahnaṇe" tu yat

tathaiva śākunaṃ sūktaṃ śrīsūktena samanvitam/
svarṇādinārthinaḥ śaktyā tarpayaṃstānniveśayet

yāgabhūmiṃ tato bimbamavaropya rathādikāt/
niṣaṇṇaṃ dṛḍhakāṣṭhotthatoraṇe sanniveśya ca

snānabhūmau tataḥ kuryādastreṇājyatilāhutīḥ/
yadvā pūrvaṃ samānīya pīṭhaṃ brahnaśilānvitam

bhūmiṣṭhe bhadrapīṭhe tu vedikāyāṃ niveśya ca/
tato bibhbaṃ samānīya sthāpayet piṇḍikopari

sthāpyamāne bṛhadbimbe viśeṣaḥ kathyate śrṛṇu/
pūrvavat karmaśālāyāṃ saṃsthāpyākāraśuddhaye

saṃsnāpya vidhinā kṛtvā nayanonmīlanaṃ tataḥ/
snapanaṃ bṛhādāpādya kevalaṃ vā bahūdakaiḥ

snānakarmaśilādīnāmīṣat kṛtvā tu sārcanam/
utthāpya mūrtipādyaistu bahubhistu rathasthitam

samānīya tato yatnāt prāsādābhyantaraṃ tu vai/
yathāvadratnavinyāsapūrvaṃ pīṭhe niveśya ca

bṛhadbimbaṃ, tataḥ kuryāt karma bimbe'khilaṃ tu vai/
sannirodhastu mantrāṇāṃ tatra laghnedaye smṛtaḥ

ābṛhatsnapanātpūrvaṃ yatkiñcadapi tatra tat/
nirvartanīyaṃ pūrṇāntaṃ bud‌vaivaṃ prāṅbhahāmate!

tathā kāryaṃ śubho yena mūhūrto nāvasīdati/
evaṃ hi citrapūrvāṇāmanyeṣāṃ muni (dvija) sattama!

saratnabrahnapāṣāṇavarjitānāṃ samāpayet/
snānādyaṃ karmabimbe tu tatsamamīpe'tha darpaṇe

karmabimbaṃ vinā teṣāṃ prasvāpādyapi viṣṭare/
kuryāt praveśapūrvaṃ tu sarvamutsavapaścimam

śaktibhiḥ karmabimbaiśca garuḍādyairyadā saha/
samācaret pratiṣṭhānaṃ mūlabimbena vai saha

tadānīṃ tāni bimbāni yāgabhūmau praveśayet/
evaṃ praveśya tadbimbaṃ deśikaḥ susamāhitaḥ

maṇḍalāgramathāsādya tatra bimbaṃ nivedayet/
"bhagavan bhūtabhavyeśa! tvayyevārādhanāya ca

idaṃ bimbaṃ kariṣyāmi saṃskṛtya rajanīkṣaye/
evaṃ nivedya snānārthaṃ kalaśān sthāpayet pṛthak

athavā karmadivasāt tṛtīye vāsare purā/
karmabhūmeḥ samānīya brahna (bimba) pīṭhaśilānvitam

yāgabhūmau tu saṃsthāpya kalaśe maṇḍalakṣitau/
vahnau ca devadeveśamiṣṭvā pūrvoktavartmanā

yimbādisarvadravyāṇāmadhivāsaṃ yathāsthitam/
kalpayitvā tu devasya kṛtvā bimbanivedanam

apare'hani saṃprāpte snapanaṃ prārabhed‌guruḥ/
yadvā tṛtīyadivase prāgvadiṣṭvā krameṇa tu

tristhānasthaṃ jagannāthaṃ karmaśālāṃ praviśya ca/
prāpte'parāṅnasamaye bimbamākāraśuddhaye

saṃsnāpya vidhinā paścādbigvaṃ toye'dhivāsya ca/
aparasmin dine prāpte deśikastu kṛtāhnikaḥ

jalādutthāpya tadbimbaṃ yāgabhūmau praveśayet/
sanakaḥ ---
jalādhivāsanaṃ karma yathāvadvadatāṃvara!

śrotukāmasya me samyak samākhyāhi suvistaram/
śāṇḍilyaḥ ---
vakṣye jalādhivāsīyaṃ vidhānamavadhāraya

prāsādasya viśud‌dhyarthaṃ bimbaśud‌dhyarthameva ca/
mānonmāṇapramāṇānāmūnādhikyopaśāntaye

jagadāpyāyanārthaṃ ca sarvasampūrṇasiddhaye/
pratiṣṭhārthakriyārambhāt pūrvameva śubhe dine

pañcagavyādinā snānaṃ pūjāhomau tathā japam/
samācaret svamantrasya yatnaivaṃ na kṛtaṃ purā

hetunā kenacittatra jalavāsaṃ samācaret/
nadīṣu dīrghikāyāṃ vā taṭāke nirjhare hrade

saṃbhave sati kurvīta jalavāsaṃ yathāvidhi/
asaṃbhave jaladroṇyāṃ kaṭāhe dhātunirmite

yathāsaṃbhavamanyasmin pātre vā mṛṇmayādike/
alpatoye śmaśānānte lavaṇodapariplute

kaṭuke ca kaṣāye ca tikte phenaiśca dūṣite/
caityavṛkṣasamīpe ca nīcāvāsasamīpake

varṇāntare yute svalpe ūṣare śauvalānvite/
evamādiṣu duṣṭeṣu jalavāsaṃ na kārayet

ekatripañcarātraṃ vā jalamadye'dhivāsayet/
deśakālānurūpeṇa sadyo vā jalavāsanam

pratiṣṭhādivasāt pūrvaṃ tṛtīye pañcasaptame/
dine'parāṅṇasamaye karmaśālāṃ praviśya ca

astramantreṇa saṃprokṣya bimbaṃ santāḍayettataḥ/
siddhārthakestilairdīrghairastramantrābhimantritaiḥ

sasnāpyākāraśud‌dhyarthaṃ ṣaḍibhaḥ siddhārthakādikeḥ/
vastrābharaṇapuṣpādyairalaṃkṛtya ca bhūṣaṇaiḥ

pūrvavat kautukaṃ bad‌dhvā samāropya rathādike/
pūrvavacchrutighoṣaiśca śaṅkhabheryādikaiḥ saha

vividhairnṛttageyaiśca tathānyairmaṅgalaiḥ saha/
grāmaṃ vā nagaraṃ vāpi prāsādaṃ ca pradakṣiṇam

bhrāmayitvā jaloddeśamānayenmūrtipaiḥ saha/
prapāyāṃ tu jalābhyarṇe avaropya rathādikāt

viṣṭare viniveśyātha prāṅ‌mukhaṃ vāpyudaṅ‌mukham/
maṇḍapaṃ jalamadhye tu vātavṛṣṭikṣamaṃ śubham

catuḥ stambhasamāyuktaṃ catustoraṇabhūṣitam/
vitānadhvajasaṃyuktaṃ veṣṭitaṃ darbhamālayā

vicitraiśca phalairyuktaṃ drumāṅgaiḥ pāvanaistathā/
muktādāmasamāyuktaṃ sragdāmabhiralaṃkṛtam

koṇapradīpasaṃyuktaṃ cāmarairupaśobhitam/
puraiva kārayitvā tu kuryāt puṇyāhaghoṣaṇam

prāgvacchuddhimapāṃ kṛtvā tanmadhye vinyasettataḥ/
pratimānuguṇaṃ bhadrapīṭhamāstaraṇānvitam

sopadhānaṃ tadūrdhve tu kalpayenmāntramāsanam/
anantaṃ kalpayitvordhve arghyagandhādinārcayet

dviṣaṭ‌kārṇena bimbasya arghyaṃ pādyaṃ tathaiva ca/
ācāmaṃ vāsitaṃ gandhamupavītottarīyake

bhūṣaṇāni ca mālyāni dīpaṃ dhūpaṃ yathākramam/
datvā kṛtvā ghṛtāropaṃ saṃsmaret saṃhṛtikramam

saṃhārasya kramaṃ vakṣye samākarṇaya sāṃpratam/
ātmānaṃ sarvagaṃ dhyātvā sarvajñaṃ viṣṇumavyayam

kuryādbhāvānvito viṣṇoradhivāsanamuttamam/
praṇavena samāropya jīvamarcābhimāninam

utkramyātmaikatāṃ kṛtvā svasmin sarveśvare harau/
saṃśoṣya marutā pṛthvīṃ dagdhvā bījānvitāgninā

adbhiḥ saṃplāvya tāṃ vāyuśuṣkāṃ vahnau vilāpya ca/
saṃhṛtya vāyunā vahniṃ vāyumākāśatāṃ nayet

ādhyātmikādhidevaistu karaṇairviṣayaiḥ saha/
tanmātrāsaṃsthitānyevaṃ kramāt saṃhṛtya deśikaḥ

nabho manasi saṃhṛtya mano'haṅkati tatpunaḥ/
mahatyātmani taṃ cāpi nayedavyākṛtaikatām

śāntānante pare vyomni niṣkale jñānavigrahe/
taṃ dhyāyet paramānande saṃsthitaṃ śāntavigraham

yasminnavyākṛtaṃ līnaṃ svasthaṃ yat svasvarūpakam/
vāsudevo'pi vijñeyaḥ sarvātmā sarvakṛt‌ prabhuḥ

tasminneva tusaṃhṛtya pṛthivyādīni deśikaḥ/
evaṃ dhyātvā yathānyāyaṃ bimbaṃ vastreṇa veṣṭayet

sthagayitvāṃśukairdivyairdarbhaiḥ sarvaiḥ sragādibhiḥ/
ācāryo mūrtipairmantrān vyāpakāṃścaturopi ca

paṭhadbhiḥ śākunaṃ sūktaṃ tathā cānyaistrayīmayaiḥ/
āmnāyoddhoṣaṇaparaiḥ sārdhamādāya tīrataḥ

tadbimbaṃ jalamadhye tu pīṭhordhve śāyayet svayam/
ambhasyeti ca mantreṇa prāṅ‌mūrdhānamudaṅ‌mukham

dundubhīrvividhākārā nādayitvā diśo daśa/
jayaśabdaiśca gītādyaiḥ sapuṇyāhapurassaram

ātmanyāsaṃ kramāt kṛtvā diśostreṇāvabadhniyāt/
avalokya ca netreṇa kavacenāvakuṇṭhayet

lokapālān bahirdhyātvā sthānādasmāt samantataḥ/
tīradeśamatha prāpya kumbhaṃ sūtreṇa veṣṭayet

veṣṭitaṃ navavastrābhyāṃ sāpidhānaṃ sapallavam/
saṃsthāpya taddakṣiṇataḥ karakaṃ ca tathaiva hi

indrādīśānaparyantaṃ kalaśān parito nyaset/
savastrān sāpidhānāṃśca sahiraṇyān sakūrcakān

kumbhe viśākhayūpaṃ tu karake ca sudarśanam/
āvāhyārghyādinābhyarcya indrādīn kalaśāṣṭake

bimbasya śirasoddeśe kumbhaṃ ca karakaṃ nyaset/
arcitaṃ paritaścāṣṭau kalaśān vinyaset kramāt

koṇeṣu pālikā nyastvā (!) anirvāṇaiśca dīpakaiḥ/
darśayeccakramudrāṃ ca rakṣāmudrāṃ tathaiva ca

ata ūrdhvaṃ na vai kuryād‌grāmyadharmaṃ tu tajjale/
dārulohaśilotthānāṃ bimbānāṃ jalavāsanam

sākṣādbhavettadanyatra bhavecchāyādhivāsanam/
vidhānaṃ tatra vakṣyāmi yathā tadavadhāraya

snānamākāraśud‌dhyarthaṃ d‌rpaṇe tu samācaret/
anyacca sakalaṃ vipra! prāgvadbimbe samācaret

agrato devabimbasya chāyādhivasanārthataḥ/
jaladroṇīṃ kaṭāhaṃ vā sthāpayellohanirmitam

mṛṇmayaṃ dārujaṃ vāpi bhājanaṃ dhānyasañcaye/
pūrayedgandhatoyena śuddhasphaṭikavarcasā

pūrvavadviṣṭaraṃ kṛtvā darbhamañjarijaṃ śubham/
aṣṭāviṃśatidarbhotthaṃ kūrcaṃ kṛtvā dvijottama!

deśikendro vidhānena tatrāvāhya jagad‌gurum/
arghyagandhādinābhyarcya smṛtvā vai saṃhṛtikramam

viṣṭaraṃ jalamadhye tu prāṅ‌mūrdhānaṃ tu śāyayet/
cakramudrāṃ pradarśyātha kumbhādīn pūrvavannyaset

śaktīnāmapi viprendra! pūrvavadviṣṭaraṃ bhavet/
athavā tu tribhirdarbhaiḥ kūrcaṃ kuryādvidhānataḥ

chāyādhivāsamātraṃ tu tāsāmapi pṛthak pṛthak/
sarbāṅgaṃ navavastreṇa pratimāyāḥ samantataḥ

jhādayitvā samantācca siddhārthān vikiret kṣitau/
rakṣohaṇeti mantreṇa rakṣāṃ kuryāt samantataḥ

anuktamatra yat kiñcit prāgvattat sarvamācaret/
mṛṇmaye bhittisaṃsthe ca bimbe chāyādhivāsanam

antaḥ praviśya prāsāde deśikendraḥ samācaret/
anyeṣāṃ yāgagehasya prāgvat kṛtvā tu maṇṭapam

kuṭīṃ vā tatra kurvīta chāyādhivasanaṃ guruḥ/
dārulohaśilotthānāṃ bimbānāṃ vibhave tadā

jaladroṇyādike pātre toyādhivasanaṃ caret/
tadāpi jalavāsaṃ tu ācarenmaṇṭapāntare

yadvā snānārthakaṃ klṛptamaṇḍape vā samācaret/
athavā yāgasadane snānabhūmau tu tadbhavet

evaṃ jalavādhivāsaṃ tu kṛtvā vai deśikottamaḥ/
upayogyaṃ pratiṣṭhāyā yadyad‌dravyamupārjitam

tat sarvaṃ samupāhṛtya prāsādaṃ śodhayettataḥ/
mārjanālepanādyaiśca tato yāganiketane

akṛtaṃ yadalaṅkāraṃ kārayet sakalaṃ tu tat/
nāstikān bhinnamaryādān devabrāhnaṇanindakān

pāparogayutānanyān ninditān piśunāṃstathā/
pāṣaṇḍino hīnavṛttīn pratilomān samatsarān

lubdhān mūrkhānaviduṣo balānnirvāsayettataḥ/
karmāhādvāsare vipra! aparāhṇe guruḥ svayam

jalādhivāsadeśaṃ tu saṃprāpya saha mūrtipaiḥ/
utthāpya bimbamudakāt kumbhaṃ ca kalaśānapi

udbāsya devatāstatsthāstadbimbaṃ tīraviṣṭare/
prāṅ‌mukhaṃ samavasthāpya vāribhiḥ kṣālayettataḥ

lohajaṃ cedviśud‌dhyarthaṃ titriṇīphalavāriṇā/
prāgvat sṛṣṭikramaṃ kṛtvā vidhānena mahāmate!

vastrābharaṇapuṣpādyairaṅ‌kṛtya manoharaiḥ/
yānamāropya tadbimbaṃ śaṅkhabheryādisaṃyutam

grāmaṃ pradakṣiṇīkṛtya hyālayaṃ vā samānayet/
yāgagehaṃ tu yānāderavaropya niveśayet

sthāne pūrvodite paścādārabhet snapanaṃ guruḥ/
lekhyādau saṃpraviśyātha prāsādaṃ mūrtipaiḥ saha

prāk cādhivāsitaṃ kūrcaṃ jalāttasmāt samuddharet/
bimbācca vastrābharaṇamālyānyapanayet tataḥ

pīṭhe tu snānakumbhānāṃ sthāpanārthaṃ tu kalpite/
pūrvoditaṃ sthūlaparaṃ snapanaṃ sthāpayed‌dvija!

pūrvādipaścimāśāntaṃ pṛthak snapanamaṇḍapam/
vihitaṃ yatna, tatraiva devadevasya vāmataḥ

yātudhānapadaṃ yāvadagnikoṇādito nyaset/
snapanaṃ sthūlaparākhyaṃ, sthūlasūkṣmaṃ tu pṛṣṭhataḥ

īśakoṇāt samārabhya yāvadāgneyagocaram/
devasya dakṣiṇe pārśve īśānādvāyupaścimam

sthūlasthūlābhidhaṃ snānaṃ sthāpayet kramayogataḥ/
adhivāsadine kuryāt snānaṃ sthūlaparābhidham

pratiṣṭhādivase kuryāt snapanaṃ sthūlasūkṣmakam/
caturthe divase snapanaṃ sthūlasthūlābhidhaṃ bhavet

tadā tattaddine tattat snapanaṃ snāpayed‌guruḥ/
evaṃ hi snānakalaśān kramāt saṃsthāpya pūrvavat

tadarpaṇāvasāne'tha śayanaṃ kalyayed‌dvidhā/
nayanonmīlanārthaṃ tu śayanaṃ kalpayet purā

dvādaśākṣaramantreṇa pīṭhaṃ saṃprokṣayettataḥ/
prāgagrānudagagrān vā darbhānāstīrya puṣkalān

pañcabhāramitān śālīnathavā cārdhasaṃmitān/
vṛttaṃ vā caturaśraṃ vā kambalānupari nyaset

upadhānāni citrāṇi śayanāṅgāni kalpayet/
maṅgalyakumbhān saṃsthāpya digaṣṭakasamāśritān

tato bimbādhivāsārthaṃ śayanaṃ parikalpayet/
tadardhaṃ vedikaurdhve tu kuryāt svastikamaṇḍalam

rajasā kusumairvātha caturvarmaairmahojvalaiḥ/
prāgagrānudagagrāṃśca darbhān saṃstīrya tatparam

pañcabhārapramāṇena śālīṃstatra vinikṣipet/
tadardhaṃ taṇḍulaṃ śuddhaṃ tadardhaṃ tu tilaṃ tathā

uparyupari nikṣiṣya lājānūrdhve tu vinyaset/
kāṣṭhajaṃ sudṛḍhaṃ snigdhaṃ caturgātrasamanvitam

catuṣpādasamāyuktaṃ caturaśrāyataṃ tatam/
khaṭ‌vāsaṃjñitapayaṅkaṃ tadūrdhve sthāpayettataḥ

dukūlaṃ mṛdutalpaṃ ca vinyaset soparicchadam/
kevalaṃ talpamātraṃ vā vinyasedathavā dvija!

khaṭ‌vātūle vivarjyātha lājordhve ratnakambale/
nyasedabhinavaṃ paścādvastraṃ kārpāsajaṃ navam

kṣaumavastraṃ nyasenmadhye citravastraṃ tatopari/
śiropadhānasaṃyuktaṃ pādagaṇḍūkasaṃyutam

sarvānabhinavān śubhrān sakapolopadhānakān/
sugandhadhūpitān vastrān kusumāmodasaṃmitān

indrādīśānaparyantaṃ kalaśān sūtraveṣṭitān/
toyapūrṇān samān snigdhān sāpidhānān savastrakān

suratnapallavairyuktān dhānyarāśiṣu nikṣipet/
śaṅkhacakragadāpajhadhvajaiścendrādiṣu kramāt

śrīvatsaṃ garuḍaṃ kūrmaṃ sauvarṇaṃ teṣu nikṣipet/
madhye madhye ca kumbhānāṃ dhānyordhve maṅgalān nyaset

vastrairācchāditāstadvannyaset koṇeṣu pālikāḥ/
evaṃ śayanayugmaṃ tu prakalpya tadadho yajet

sarvādhāramanantaṃ tu tadūrghve sarvagaṃ prabhum/
prabhavāpyayayogena yajet prāgādiyogataḥ

pāṭhayet sarpasāmādisaṃjñāṃ jñānabalātmikām/
hutvā śatāṣṭasaṃkhyaṃ tu mūlaṃ tadanukalpayet

maṇḍalaṃ pāvanai rāgaiḥ sitādyairmāṅgalīyakaiḥ/
tadūnādhikaśāntyarthaṃ hutvā kuṇḍagaṇaṃ tataḥ

saṃskuryāt pratikuṇḍasya nikaṭe kumbhamadhyagam/
prabhavāpyayayogena cāturātmyaṃ tu saṃyajet

hradādi yadvā dikstheṣu vidikstheṣu tadastrapam/
dattvā tadarthaṃ pūrṇāṃ tu "pūrṇātpūrṇaṃ ca pāṭhayet

ekāyanān yajurmayānāśrāvitamanantaram/
evaṃ sarvaṃ samāpādya prayāyād‌bimbasannidhim

vimbamarghyādinābhyarcya guruḥ snapanamārabhet/
athāstramantreṇa purā maṅgalyakalaśāmbhasā

saṃsecya bimbaṃ tadanu snāpayettanmṛdambhasā/
pāṭhayettatra "kūśmāṇḍān" balamantrānanantaram

tato gomayakummena "iha gāvaḥ" prapāṭhayet/
bhūtistamati nantreṇa pāṭhyanānena bhūtinā

pañcagavyena tadanu pāṭhaye "cchāvkaraṃ" tataḥ/
pūrvavacca tato'bhyarcya vidhivaccamasāmvunā

kṣālayitvā jalaiḥ śuddhairabhiṣicya tato'rcayet/
śilpadoṣavināśārthaṃ snānametadudāhṛtam

paridhāya tato vipra! vāsasī adharottare/
nayanonmīlanārthaṃ tu śayanaṃ yat prakalpitam

tatra pūrvaśiraskaṃ ca bimbaṃ prasvāpayed‌dvija!/
tataḥ samantādbimbaṃ tu chādayet kamvalādibhiḥ

sauvarṇaṃ rājanaṃ caiva pātramāḍhakapūraṇam/
dhānyarāśau nidhāyāgre pūrayeta yathākramam

madhunā sarpiṣā caiva tatastu madhupātrake/
arkamaṇḍalamadhyasthaṃ mārtāṇḍāyutasannibham

dhyātvā mantreśamabhyarcya tadanyasmin bhahāmate!/
candramaṇḍalamadhyasthaṃ dhenumudrāsamanvitam

mantrai vai saurabhīyaṃ ca sphuradinduśataprabham/
tadantarastha mantreśaṃ himācalanibhaṃ smaret

tatsrutairamṛtaughaiśca śaśijairdhenujairapi/
subhāvitaṃ smaredbimbaṃ madhuvāteti mantrataḥ

ghṛtādi mantrayet paścādvastreṇācchādayettu tat/
aṣṭāṅ‌gulā ca sauvarṇī śalākā rājatī tathā

kevalā vāpi sauvarṇī śalākā syādvijottama!/
aṣṭadhānyāni paritaḥ pātreṣu viniveśayet

gāḥ kanyakāḥ śubhākārā bhūṣaṇaiścāpi bhūṣitāḥ/
ānīya sthāpayet pārśve brahnaghoṣeṇa ghoṣeyet

svayaṃ śalākāṃ sauvarṇīṃ kṛtvā netrābhimantritām/
madhvaktāṃ ca tayā netraṃ dakṣiṇaṃ tvīṣadullikhet

saṃsmaran paramaṃ jyotirnetramantreṇa deśikaḥ/
ājyāktayā tayā vāpi rājatyā vāmamullikhet

tanmantritena śasstreṇa śilpī snāto'valokitaḥ/
yathāvat prakaṭīkuryādvidhidṛṣṭena vartmanā

vāruṇaṃ pāṭhayet sāma saha "cāndreṇa" sāmagān/
pūrayenmadhusarpirbhyāṃ netrayugmaṃ krameṇa tu

vauṣaḍantena mūlena tenaiva juhuyāttataḥ/
tanmurdhni śaśibimbaṃ tu dhyeya tāpādiśāntaye

siñcantamamṛtaughaṃ tu "hṛdā" dyantena secayet/
vyapohyācchādanapaṭaṃ darśayenmadhusarpiṣī

aṣṭadhānyāni gāścaiva kanyakāḥ purataḥ sthitāḥ/
madhvājye ca śalāke ca pradadyācchilpine dvija!

aṣṭadhānyāni gāścaiva śayyopakaraṇaṃ tathā/
pradadyāddeśikendrāya sādhakaḥ siddhilālasaḥ

yadvā madhvādisakalamācāryāya nivedayet/
yathāśakti tathānyeṣāṃ mūrtipānāṃ ca dakṣiṇāḥ

mṛṇmaye mūlabimbe tu bhittisthe'tha praviśya tu/
prāsādaṃ tatra kurvīta nayanonmīlanakriyām

evaṃ śriyādiśaktīnāṃ nayanonmīlanaṃ bhavet/
evaṃ netre samunmīlya bimbasya tu tataḥ param

dahanāpyāyane kuryāda "streṇa, hṛdayena" ca/
āmūrdhno dvādaśārṇaṃ tu mūrtyarthaṃ pūrvavannyaset

snānārthataḥ purā klṛpte pīṭhe bimbaṃ nayettataḥ/
vyāptisattāsamāyukte saṃskṛte prokṣaṇādinā

ādhārādikramopete samālabdhe supūjite/
pīṭhe'vatārya saṃveṣṭya vāsasī hyadharottare

atha kramoditaiḥ kumbhaiḥ dviṣaṭ‌kāvartitairhṛdā/
snāpayet pāṭhayedviprāno ṣadhīnāmiti śrutim

"yā oṣadhaya" ityādi ṛgvedāṃstadanantaram/
evaṃ daśāvaśiṣṭāntaiḥ secite kalaśaiḥ sati

tataḥ kumbhacatuṣke tu caturbhirmūrtidhārakaiḥ/
ṛksāmapūrvairvidhivat snapanīyaṃ tu pāṭhayet

"uduttamaṃ" hi ṛgvedān pāṭhayedadraviṇaṃ yajuḥ/
tatastu vāruṇaṃ sāma sāmajño'tharvaṇastataḥ

ayaṃ te varuṇaśceti, pavitraṃ te--tato ṛcam/
vasoḥ pavitraṃ--hi yajuḥ pāṭhayet sumahāṃstataḥ

pavitraṃ te--hi yat‌ sāma saṃyojyaikāyanāṃstataḥ/
mūrtipān samudāyena pāvamānīścatuṣṭayam

tadante paramaṃ mantraṃ vyūhīyaṃ bhagavāniti/
pavitramantraṃ tadanu--idaṃ viṣṇurvicakrame

tato vibhavamantraistu sarvaiḥ saṃmantritena ca/
kumbhena secayitvā tu, vyūhamantraiḥ pareṇa tu

snāpayitvārcayitvā ca juhuyāt sādhikaṃ śatam/
yathāvat praṇavenātha vyāptiṃ kṛtvā ca pāṭhayet

"māpragāme" ti ṛgvedān, agne nāyuryajurmayān/
prāṇāpānaṃ hi yat sāma tataḥ prāṇāya bai namaḥ

yātavyeti paraṃ mantraṃ viprānekāyanāṃstataḥ/
dhyānayukto dhiyā samyak paṭhedārādhakastataḥ

"āvāhayāmyamarabṛndanatāṅ‌ghriyugmaṃ
lakṣmīpatiṃ bhuvanakāraṇamaprameyam/
ādyaṃ sanātanatanuṃ praṇavāsanasthaṃ
pūrṇendubhāskarahutāśasahasradīptim

"dhyeyaṃ paraṃ sakalatatvavidāṃ ca vedyaṃ
vārāhakāpilanṛkesarisaumyamūrtim/
śrīvatsakaustubhamahāmaṇibhūṣitāṅgaṃ
kaumodakīkamalaśaṅkarathāṅgahastam

"sarvatrago'si bhagavan! kila yadyapi tvāṃ
āvāhayāmi hi yathā vyajanena vāyum/
gūḍho yathaiva dahano madhanādupaiti
āvāhito'pi hi tathā tvamupaiṣi cārcām

"mālādharācyuta! vibho! paramārthamūrte!
sarvajñanātha! parameśvara! sarvaśakte!/
āgaccha me kuru dayāṃ pratimāṃ bhajasva
pūjāṃ gṛhāṇa madanugrahakāmyayādya"

tato vimṛjya vastreṇa bhogaiḥ pūrveditairyajet/
arghyādyairdakṣiṇāntaistu pāṭhayedṛṅbhayāṃstataḥ

arcāmi teti mantraṃ vai sāmagāṃścārcata tviti/
(oṃ)bhagavāniti tajjñāṃstu agnau santarpayettaḥ

svakuṇḍe deśikendrastu samidhāṃ saptakaṃ hunet/
paścācchatāṣṭasaṃkhyaṃ ca sājyaistu tilataṇḍulaiḥ

tarpayitvā tu pūrṇāntamud‌dhṛtyāgnikaṇaṃ tataḥ/
dik‌kuṇḍeṣu vinikṣipya saṃskṛteṣu puraiva hi

tathaiva ca vidik‌stheṣu uddhṛtyābhyarcya vai kramāt/
tataḥ prabhavayogena caturdikṣu niveśayet

caturo vāsudevādināmnā ekāyanān dvijān/
svābhiḥ svābhirasaṃkhyaṃ ca taiḥ kāryamabhidhādibhiḥ

samitsaptakapūrvaistu sājyaistu tilataṇḍulaiḥ/
evamapyayayogena vāyvādīśāvasānakam

ṛgvedādyāṃstu caturaḥ saṃskṛtyādau tathā nyaset/
athavā vinyasettāṃstu īśādvāyupadāvadhi

tairapyacyutaliṅgaistu svaśākhoktaiśca pāvanaiḥ/
havanaṃ vidhivat kāryaṃ bhaktiyuktena cetasā

evaṃ krameṇa kuṇḍāṃstu sarvān hutvā tato guruḥ/
dvārsthādīnāṃ puroktānāṃ dik‌patīnāṃ samācaret

havanaṃ vidhivat kuṇḍe tadarthaṃ pūrvanirmite/
stutvā jitaṃtvāmantreṇa sāmajñān pāṭhayet punaḥ

saha gāyatrisāmnā tu yadrathantarasaṃjñakam/
prajapya dvādaśārṇaṃ tu mudrāṃ badhvā praṇamya ca

aṣṭāṅgenātha vijñāpyo bhagavān bhūtabhāvanaḥ/
"mūrtibhedena rūpeṇa anenaiva hi sāmpratam

lokānajñātatatvāṃstu samāhrādaya nāgarān/
yenāntaḥ saṃpraviṣṭena īṣatkālavaśāttu vai

janmāntarasahasrotthānmokṣamāyānti kilbiṣāt"/
evamarthyo hi bhagavān lokānugrahakṛt prabhuḥ

datvārghyagandhasragdhūpadīpanaivedyameva ca/
nivedyācamanaṃ cārghyaṃ kuryānnīrājanaṃ tataḥ

puṇyāhajayaghoṣeṇa vedadhvaniyutena ca/
śaṅkhavāditranirghoṣapaṭahairgītibhiḥ saha

karāvaṅ‌ghrigatau kṛtvā devadevasya deśikaḥ/
pāṭhayedṛṅbhayaṃ mantraṃ "utiṣṭheti" tataḥ saha

yātropakaraṇairmantraṃ kṛtvā brahnarathe sthire/
suyantriteti kṣīrājyadadhyodanasamanvite

subhikṣakṣemaśāntyarthaṃ paramānnaphalairyute/
pāṭhayedasya vāmīyamṛṅbhayaṃ tadanantaram

tanmayān valamantraṃ tu "daśārdhe" ti mahāmate!/
svayamādyantasaṃruddhaṃ hṛdā tu kavacaṃ japet

bhrāmayedbalidānaṃ ca kriyamāṇaṃ tu sarvadik/
(ratna) pajhakāñcanavajrāṇāṃ pūrvavat kṣepamācaret

divyādyāyatanānāṃ ca kāryā pūjā yathocitā/
pañcarātravidāṃ caiva yatīnāṃ brahnacāriṇām

ṣaṭ‌karmaniratānāṃ ca dānaṃ dīnajaneṣvapi/
rathasthe mantrabimbe tu yāvatpadaśataṃ vrajet

tadrathaṃ tūryaghoṣeṇa tāvat kratuśataṃ phalam/
āpnotyārādhakaḥ śaśvat sakāmo niyatavrataḥ

tatastoraṇadeśasthaṃ rathaṃ kṛtvā'rcayet prabhum/
pādyārghyapuṣpadhūpaiśca namaskṛtya ca pāṭhayet

uttiṣṭheti dviṣaṭ‌kārṇaṃ sajitaṃtaṃ--tu cākhilam/
saṃpaṭhan pauruṣaṃ sūktaṃ yāgaveśma praveśayet

śayyāyāṃ prāk‌śirobimbaṃ śāyayeddhṛdayena tu/
deśiko mūrtipaiḥ sārdhaṃ yātrāhomaṃ samā yet

tatastacchirasoddeśe cakrākārasthite ghaṭe/
pūrvoktalakṣaṇe netramastrasaṃpuṭitaṃ yajet

pūjayenmaḍgalānyaṣṭau prāgādau tu svanāmabhiḥ/
aṣṭāsu tatra kumbheṣu puraiva sthāpiteṣu ca

vāsudevādayaḥ pūjyāḥ prabhāvāpyayayogataḥ/
hradādi yadvā dikstheṣu vidikstheṣu tadastrapam

yadvā prācyāṃ tu vārāho nārasiṃhastu dakṣiṇe/
pratīcyāṃ śrīdharo devo hayavaktrastathottare

āgneyyāṃ bhārgavo rāmo nairṛte rāma eva ca/
vāyavye vāmanaścāpi viṣṇurīśānagocare

svanāmnā pūjayitvaitānarghyagandhādibhistataḥ/
pūjayitvārghyapuṣpādyaiḥ śayanasthaṃ vibhuṃ tataḥ

varmaṇācchādanapaṭaṃ datvā dhūpādhivāsitam/
mūlena śayanasthasya kuryādāpyāyanaṃ tataḥ

devāṅ‌ghrinikaṭoddeśe upaviṣṭastu deśikaḥ/
mantraviddevabimbasya mantranyāsaṃ samācaret

lekhyādau mantrabimbe tu prāsādasthe dvijottama!/
utsavaṃ karmabimbe tu viṣṭare vā prakalpya tu

prasvāpya śayane prāgvat prāsādaṃ saṃpraviśya ca/
mantranyāsādikaṃ kuryādvakṣyamāṇavidhānataḥ

suvistṛtaṃ tadvidhānamidānīvadhāraya/
pīṭhe puṣpāñcaliṃ kṛtvā gandhayuktaṃ ca sākṣatam

āmūrdhnaścaraṇāntaṃ tu dvādaśārṇaṃ tu vinyaset/
aṅgopāhgasthitiṃ kuryāt sthāneṣu hṛdayādiṣu

hṛdi mūrdhni śikhāyāṃ tu skandhayoḥ karamadhyataḥ/
netrayorudare pṛṣṭhadeśe bāhudvaye tataḥ

ūrubhyāṃ jānuyugme'tha pādayostadanantaram/
devasya dakṣiṇe haste cakraṃ śaṅkhaṃ tu vāmataḥ

vāmahaste gadākhaḍagau hyathavā dakṣavāmayoḥ/
kramāllāñchanamantrāṃstu cakrādīn lāñchanān nyaset

kirīṭaṃ śirasoddeśe śrīvatsaṃ ca galādadhaḥ/
vakṣaso'vāmabhāge tu vinyasettadanantaram

kaustubhaṃ hṛdaye nyasya vanamālāṃ ca kaṇṭhataḥ/
śriyaṃ dakṣiṇabhāge tu puṣṭimuttarato nyaset

ūrumūle vainateyamathedānīṃ nibodha me/
?Bcaturmujasya devasya cakrāderviniveśanam

mukhyadakṣiṇahaste'bjaṃ gadāṃ vāmakare nyaset/
apare dakṣiṇe cakraṃ śaṅkhaṃ vāmakare pare

anyān lāñchanamantrāstu yathāyogaṃ tu vinyaset/
anyeṣu ṣaḍ‌bhujādyeṣu mukhyadakṣāditaḥ kramāt

sarvān lāñchanamantrāṃstu yathāsthānagatān nyaset/
saṃsthāpya bhagavanmūrtirdhatte cakrādilāñchanam

haste yena krameṇaiva lāñchanāni nyasettathā/
mantrān kirīṭapūrvāṃśca prāgvat sarvatra vinyaset

pādādidvādaśāṅgeṣu tato dāmodarādikān/
tacchaktikāṃstathā mantrān prāgvadvyāpakalakṣaṇān

aiśvareṇātha bījena yathāvasthena bhāvayet/
pādāditanmayenaiva tadvanmantravareṇa tu

prāgvadapyayayuktyā tu hyāntarjyotirmayātmanā/
vibhunā vāk‌svarūpeṇa tadevātha paraṃ padam

suśāntaṃ sarvagaṃ bud‌dhvā nistarahgamivodadhim/
vidyāṅgadāmityādyaṃ yatu pāṭhayet pāñcarātrikān

dehasānyāsikaṃ mantraṃ dhāraṇākhyamanantaram/
jīmūtasyeti ṛghvedān nāsadāsīti pāṭhayet

krameṇānena hutvā tu pādārdhaśatasaṃkhyayā/
tilānāṃ ca tathā mantrairājyasyaibhirmahāmate!

datvā pūrṇāhutiṃ prāgvadupasaṃhāralakṣaṇām/
tatastat pararma brahna h‌yuditaṃ pūrvavat smaret

sarvaśaktimayenaiva svabhāvena svakena tu/
ojobalātmanā yadvad‌gandho dravyātmanā tu vai

bījaṃ tarusvarūpeṇa samudro bud‌budātmanā/
evamavyapadeśyā yā śaktiḥ sve śaktidarpaṇe

sthitamādāya viśveśaṃ svātantryācca mahāmate!/
mantrarūpāṃ tanuṃ dhatte samyagārādhanāya ca

nānātvamupayātasya prasaraṃ tasya ca svayam/
niṣprabhatvaṃ prayātasya cidbījanicayasya ca

āviṣkṛtasya bhedenāpyamūrtena valiyasā/
ajñānagahanenaiva nityānityāmalātmanā

smṛtvaivaṃ mūlamantraṃ tu bimvahṛtpajhagaṃ smaret/
ṣaṭ‌chaktikiraṇopetaṃ taistad‌dravyamayīṃ tanum

saṃsmaret saṃharantaṃ ca prāguktenaiva vartmanā/
svarūpamamalaṃ bhūyaḥ smarenmūrtyātmanā tu tat

nayantaṃ pūrvavidhināpyevaṃ sa parameśvaraḥ/
mantrātmanā svatantratvamūpayāto yadā tadā

"sahasraśirasaṃ deva" miti sarvāṃstu codayet/
pāṭhayedbrāhnaṇān--dhātaryadhyakṣeti ca mantrapam

yo viśvataścakṣuriti, yātavyo bhavatīti ca/
dvāsuparṇeti tadanu, ato deveti vai tataḥ

ṛṅbhayān pauruṣaṃ sūkta tataḥ paratamāṃ tviti/
śāśvatā ca tataḥ kālakaleti samudāharet

eṣā buddhiḥ saptadheti "atredānīṃ" ca pāṭhayet/
evaṃ mantrānusandhānaṃ kathitaṃ ca parābhidham

sūkṣmasaṃjñaṃ muniśreṣṭha! vidhyantaramathocyate/
vaibhavaṃ devatācakraṃ vyūhākhyaṃ tadanantaram

sūkṣmaṃ cāpi muniśreṣṭha! pādayorhṛdi mūrdhani/
prapūjya puṣpadhūpādyairmudrābhiḥ praṇamedatha

gatvā kuṇḍasamīpaṃ tu vyāpāreṣvakhileṣu ca/
homaṃ kuryādyathāśakti tilādyaiḥ śatapūrvakam

smṛtvaikaikaṃ tu vai karma kartā mantroditena ca/
hṛnmantreṇa samūlena dattvā pūrṇāhutiṃ tataḥ

āprabhātācca tat kālaṃ karmaṇāṃ pūraṇāya ca/
tataḥ śāntyudakaṃ mūrghni homānte cātmano dvija!

datvā tu bimbaśirasi mūlenodakameva tat/
japaṃ ca karmamantrāṇāṃ yathāśakti samācaret

bhūtānāṃ validāne ca kṛte kuṇḍeṣu mūrtipāḥ/
svaiḥ svairmantraiḥ sahasraṃ vā śataṃ vāṣṭa tu homayet

taiśca śāntyudakaṃ mūrdhni bibhbe vai dāpayed‌guruḥ/
athādhivāsanaṃ kuryādvidhidṛṣṭena karmaṇā

dhyānākhyaṃ niṣkalaṃ śuddhaṃ yena sannihitaḥ sadā/
mantro hyarcāgato vipra! syāt paṭastho'thavā mune!

na copasaṃhṛto yāvad‌guruṇā tatvavedinā/
prāk‌sarvamupasaṃhṛtya saṃhārakramayogataḥ

svarūpe vikṛte śuddhe gururāste dvijottama!/
svahṛdraśmimaye pajhe sthitiṃ kṛtvā purātmanaḥ

evamevāvināśaṃ ca nirastāvayavaṃ yathā/
bodhavijñānadehaṃ ca bimbaṃ saṃbhāvya vai tathā

dvau suṣumnātmakau mārgau prajvaladbhāskarākṛtī/
hṛtpajhagolakāccaiva ekadeśasamutthitau

maṇiprabheva cordhvādho vyāpakatvena saṃsthitau/
yathātmani tathā deve tathā''tmani vibhāvya ca

tato yāyāddakṣiṇena ghrāṇānvayapathā mune!/
svadehāddhṛdayaṃ devaṃ vāmamārgeṇa saṃviśet

yathātmanā''tmā hṛdaye hyanubhūto hyanūpamaḥ/
tathā tad‌dhṛdayāntasthaṃ smaredvijñānagolakam

dṛṣṭvā svaraśmikhacitamānandāpūritaṃ mahat/
gamāgamaikaniṣṭhaṃ tu śakto brahnaṇyathātmani

devadehasthitenaiva vijñānena sahaikatā/
niṣpādyā yāvadaspandakālamānaṃ svadehakam

paraṃ yadātmanā vipra! kevalenānubhūyate/
spandapravartitenātha kālenaikātmanā dvidhā

yathā''tmani tathā deve niṣkrāmedatha sādhakaḥ/
devaṃ dakṣiṇamārgeṇa viśedvāmena cātmanaḥ

hṛdayaṃ bhāsurākāra jñānāmṛtapariplutam/
yogo'yaṃ muniśārdūla! bimbasya dravyajasya ca

āpādānmūrdhaparyantaṃ nāḍībṛndasya vyañjakaḥ/
yena sarveśitā vipra! bimbasyāsya prajāyate

taṃ yogamadhunā vacmi ekāgramavadhāraya/
hṛtpuṇḍarīkamadhyasthaḥ sādhako vṛttivarjitaḥ

mantroccāraprayogeṇa prāgvat padamanāmayam/
yāyādūrdhvapravāheṇa, tasmājjñeyaḥ pravartate

avyucchinno'vyathe'kṣubdho svecchayā kṣobhameti ca/
yathā sannataro dīpo hnakampaḥ kampameti ca

kośakāro yathā tantuṃ gṛhītvā saṃpravartate/
vijñānaśaktimālambya evambhūto hṛdambujam

svakīyamāyayā, ''cāryaḥ pūrvavat saṃviśettataḥ!/
devasya hṛdayāmbhojaṃ vilokya saha tena vai

bhāvayitvātha vijñānaṃ bodhaśaktyā tato vrajet/
tad‌dvādaśāntamāgatya jñeyākhyaṃ na ca nāsikam

tatpādāt pūrvayuktyā tu daivaṃ hṛdayamāśrayet/
tato vai devahṛdayāt praviśya hṛdayaṃ svakam

madhyamārgeṇa hṛdayādetya svaṃ netragolakam/
evaṃ deve'nusandhāya nirīkṣya ca parasparam

devālokena vātmānamanuviddhaṃ ca saṃsmaret/
ātmālokena deveśaṃ bhinnaṃ sarvatra bhāvayet

etadīśvarasandhānaṃ bhinnamekātmalakṣaṇam/
sarvaiśvaryapradaṃ viddhi sarvadā pratimāsu vai

atha śabdānusandhānamekekādbhatadarśanam/
vakṣyāmi yena vai mantro bimbenaikātmatāṃ vraṃjet

niṣkampabodhasāmānyarūpo bhūtvā punaḥ svayam/
ye śabdajanitā bhāvāḥ sūkṣmaiḥ sūkṣmatarā'khilāḥ

sāmānyabodhaśabdena tān paśyannekatāṃ gatān/
saṅkalpapūrvaṃ sarvotthaśabdamātreṇa varjitān

sa cābhimukhamāyāti saṅkalpādutthitasya ca/
śabdarūpapadārthasya śabdasya paramaujasaḥ

saṅkalpapadavīrūḍhaḥ sphuratyantasthitaḥ sphuṭam/
padārthopari yaḥ śabdo madhyamaṃ vid‌dhi tanmune!

hṛtpajhakarṇikāsaṃsthaḥ prayatnapadavīṣu ca/
vidyāsu karaṇotthāsu yaścābhivyaktimeti ca

vācyavācakarūpeṇa sa śabdaḥ sthūla ucyate/
atisthūlaparatvena sa ca vāgviṣaye punaḥ

dṛśyādṛśyeṣu bhāveṣu abhivyaktiṃ prayāti ca/
sa hi sthūlataraḥ śabdo vyavahāre'khile sthitaḥ

tasmācchamdamayo deha iti cetasi vai purā/
niṣkampaṃ sādhakaḥ kṛtvā bimbaṃ bhāvyaṃ tadātmakam

śabdasaṃhārayogena sabimbaṃ brahnasaṃyutam/
niṣkampayogayuktātmā yo guruḥ saṃpraviśyati

pūrvoktakramayogena śabdabrahna hyanāgatam/
paśyet pariṇataṃ vipra! kramādviśvātmanā tu vai

tena saṃsthāpitaṃ bimbaṃ bhuktimuktiphalapradam/
evaṃ śabdānusandhānaṃ kṛtvā bimbasya sattama!

tato vai mantrasandhānamārabheta prayatnataḥ/
aśabdadehaḥ śabdātmā nityoditamanāmayam

svahṛtpajhasthitaṃ mantrairvyāptiṃ tathākhilaiḥ/
mantrātmānaṃ jagannāthaṃ bimbahṛtpajhamadhyagam

sphurattārakarūpaṃ ca mantrairvyāptiṃ tathākhilaiḥ/
mantrātmānaṃ jagannāthaṃ bimbahṛtpajhamadhyagam

saṃsmaret sṛṣṭisaṃhārau kurvantaṃ sādhakottamaḥ/
paraḥ sa eva voddhavyaḥ susūkṣmaḥ sa ca niṣkalaḥ

sakalaṃ caiva boddhavyamubhayātmakamityapi/
vijñānarajanīmadhye jñeyaṃ nidrārasāsthitam

tatvagrāmaprabhāte'tha saṃbhogamiva sodaye/
prabuddhaṃ saṃsmareddevamavatīrṇaṃ parāt padāt

sarvādhvabhogapīṭhaṃ tattenākrāntaṃ ca bhāvayet/
bhogabhūsaṃsthitaṃ devaṃ sthitimantaṃ vibhāvya ca

sthitirādhāraśaktirvai vibhormantrātmakasya ca/
tasmādbrahnaśilāpīṭhaṃ bimbamekīkṛtaṃ smaret

nānādhivāsayogena pūjayettadanantaram/
mantranyāsaṃ purā kṛtvā tridhā pūrvakrameṇa tu

hastanyāsaṃ vinā vipra! layayuktyānu cākhilam/
kathitaṃ sūkṣmasandhānaṃ sthūlaṃ vidhyantaraṃ śrṛṇu

saṃskṛtaṃ devadevasya tvarcādehaṃ sulakṣaṇam/
saṃsmarecca susaṃpūrṇaṃ maṇiratnamayairvinā

svadehavadupādeyairnāḍīvyūhaiḥ savāyavaiḥ/
dhātubhiḥ somasūryāgnisahajñānādikairguṇaiḥ

guṇakāraṇataḥ kṣmāntaṃ yadanyattatvasaṃgraham/
dravyamāśritya vai bimbaṃ vartate yadasanmahat

tatra hṛtkamalākāśe mantraṃ ratnaprabhojjvalam/
brahnabhāvanayā nyastaṃ yacchati prātimaṃ phalam

śraddhāparāṇaāṃ kartṝṇāṃ phalato'bhyeti ca sthirām/
pratipattiṃ parāṃ brāhnīmākāraṃ prati sarvadā

prāpnoti yadvaśādante jñānamātmaprakāśakam/
uktametattu sakalamākarṇaya suvistṛtam

pūrvavaddhāraṇābhistu saṃhārakramayogataḥ/
tadvimbamupasaṃhṛtya svarūpe'vikṛte pare

tataḥ krameṇa vai sṛṣṭvā bimbaṃ jyotirmayaṃ smaret/
evaṃ pūrvoditaṃ dhyātvā nāḍībṛndasya vyañjakam

tatastāsāṃ tu nāḍīnāṃ dhyāyedvyaktiṃ suvistṛtām/
dvāsaptatisahasraṃ tu nāḍayaḥ parikīrtitāḥ

daśapradhānāstāsāṃ tu vāyavaśca tathā daśa/
iḍā ca piṅgalā caiva suṣumnā ca tathā parā

gāndhārī hastijihvā ca pūṣā caiva yaśasvinī/
alambusā kuhūścaiva kauśikī daśamā smṛtā

prāṇāpānasamānāśca vyānodānau tathaiva ca/
nāgaḥ kūrmaśca kṛkaraḥ devadatto dhanaṃjayaḥ

ānīya tritayaṃ kuryāddaive pūrakakumbhakau/
pūrake nāḍikāḥ sarvāḥ pūryante nātra saṃśayaḥ

tato hṛdayapajhaṃ ca vikāsamupayāsyati/
kumbhakena niruddhaṃ tadbhavedūrdhvamukhaṃ dvija!

savāyūnāṃ ca nāḍīnāṃ sthitiṃ smṛtvā tataḥ param/
rasalohitamāṃsānāṃ medomajjāsthināṃ tathā

dhātūnāṃ śukladhātvantaṃ smṛtvāntaḥ saṃsthiti kramāt/
smṛtvā hṛdayapajhe tu somasūryāgnimaṇḍalān

āpādāt brahnarandhrāntaṃ sarvibaṃbeṣu sattama!/
prakṛtīnāṃ ca tatvānāṃ kuryāt samyaṅ‌niveśanam

āpādādbrahnarandhrāntamavyaktāntaṃ krameṇa tu/
kṣityādikānāṃ pādāntamavyaktaṃ vā dharāntikam

mūrdhni bhrūmadhyaparyantaṃ pradhānaṃ bhāvayed‌dvija!/
sindūrapuñjasaṃkāśāṃ tālumadhye dhiyaṃ smaret

sitenduraśmivarṇābhaṃ khadyotamiva khecaram/
tālumūle tvahaṃkāraṃ kusumbharasasannibham

saṃsmarenmānasaṃ tatvaṃ tālukaṇṭhāntare dvija!/
rājopaladyutimuṣaṃ kadambakusumopamam

kaṇṭhād‌dhṛtpajhaparyantaṃ smaret pañcapade same/
śrotrādīnatha vai pañca prasphurattārakojjvalān

pajhasthānācca nābhyantaṃ prāgvat pañcapadāntare/
vāgādīn vai sthitān pañca krameṇa viniveśayet

ānābhervastiśīrṣāntaṃ susame padapañcake/
śabdatanmātrapūrvāṇi gandhamātrāvasānataḥ

svaiḥ svairguṇaiśca yuktāni bhāsvajjyotiḥ prabhāṇi tu/
ūrumūle tathā madhye sandhideśe tatastvadhaḥ

daṇḍe marmāvasāne tu sarvasmiṃścaraṇe kramāt/
khaṃ vāyvaganyudakakṣmāntaṃ cintayed‌bhūtapañcakam

nīrūpāñjanavarṇaṃ tu saṃsmaredvyomagolakam/
vāyavyaṃ nīlapītaṃ ca taijasaṃ madhupiṅgalam

muktāphalanibhaṃ cāpyaṃ raktapītaṃ tu pārthivam/
athavā tatvavinyāsamevameva samācaret

prakṛtiṃ hṛdaye nyastvā dhīmanomamatāṃ tathā/
kaṇṭahṛnnābhiṣu nyastvā tanmātraṃ śabdasaṃjñitam

svabhūtayuktaṃ śirasi tāloḥ kaṇṭhāntakaṃ tathā/
sparśākhyaṃ vāyunā sārdhaṃ rūpākhyaṃ vahninā saṅa

kaṇṭhāt prabhṛti nābhyantaṃ rasākhyena jalaṃ saha/
nābherjānvantaraṃ yāvajjānoḥ pādāntakaṃ nyaset

dharāṃ gandhena tatpaścāt sve sve sthāne tu vinyaset/
bud‌dhyakṣāṇi krameṇaiva tathā karmendriyāṇyapi

yadvā pradhānamāmūrdhno yāvadvakṣaḥsthalaṃ nyaset/
nābhau buddhimahaṅkāraṃ kaṭimūlāśritaṃ smaret

ūrubhyāṃ śabdatanmātraṃ sparśākhyaṃ sparśākhyaṃ sandhideśagam/
jaṅ‌ghābhyāṃ rūpatanmātraṃ gulphayo rasasaṃjñitam

pādābhyāṃ gandhasaṃjñaṃ tu svabījadhyānasaṃyutam/
athavā saptadhā tatvaklṛptau sthānakramaṃ śraṛṇu

gulphajānukaṭīvakṣaḥkaṇṭhabhrūkāvaṭāvadhi/
bud‌dhyantānāṃ dharādīnāṃ kramādavanisaptakam

āpādanābhideśaṃ vā mahābhūtairdharādikaiḥ/
vyāptaṃ caturbhirvāyvantaistadūrdhvaṃ nabhasā punaḥ

pūritaṃ hṛdayāntaṃ ca taduddeśācchikhāvadhi/
vibhāvyaṃ manasā vyāptaṃ tadūrdhve dvādaśāntakam

pradhānāparaparyāyaṃ buddhitatvaṃ tu vinyaset/
atha dvedhā tatvaklṛptau vidhānamavadhāraya

āmūrdhno nābhiparyantaṃ pradhānaṃ paribhāvayet/
ānābheḥ pādaparyantaṃ smarettanmātrakaṃ gaṇam

yadvā vyaktau pradhānaṃ tu vyāpakaṃ devarūpadhṛk/
sarvatatvamayaṃ mantraṃ tasya vā kevalaṃ hṛdi

prādhānikaṃ yojanīyamabhinnaṃ tatvakāraṇam/
evamicchānurūpeṇa tatvavinyāsamācaret

jñānādiguṇaṣaṭ‌kaṃ ca hṛdayādiṣu vinyaset/
prāgvadīśvarasandhānamācarenmunipuṅgava!

tataḥ śabdānusandhānaṃ prāguktaṃ tu samācaret/
tathaiva varṇabhedena sthānabhede ca vinyaset

kadambakusumākāra makāraṃ vinaysed‌dvija!/
śikhāyāṃ, śikhāroddeśe ākāraṃ kuṅkamaprabham

taptacāmīkarākāramikāraṃ mukhamaṇ‍ḍale/
īkāraṃ kaṇṭhadeśe tu kundendusadṛśaprabham

ukāraṃ jatrubhāge tu śuddhasphaṭikavarcasam/
ūkāraṃ vakṣasi tathā sindūrasadṛśākṛtim

ṛkāraṃ hṛdaye nyasyecchuklavarṇaṃ mahāprabham/
ṛkāraṃ jāṭhare bhāge lākṣārasasamadyutim

lṛkāraṃ nābhibhāge tu taptakāñcanasannibham/
lṛkāraṃ liḍgadeśasthaṃ vinyasedasitaprabham

ekāraṃ drutahemābhamūruyugmaṃ samāśritam/
aikāraṃ jānuyugme tu sandhyājaladasannibham

okāraṃ jaṅ‌ghayostadvacchuklavarṇaṃ dvijottama!/
aukāraṃ raktavarṇaṃ ca gulphadvayagataṃ tathā

aṅgāraṃ pādayorbrahnannayaskāntasamaprabham/
aḥ kāraṃ caraṇāṅ‌guṣṭhe pajharāgasamaprabham

kakāraṃ tu lalāṭasthaṃ raktavarṇaṃ tu vinyaset/
khakāraṃ pītalanibhaṃ bhruvormadhyamadeśagam

gakāraṃ nāsikāyāṃ tu tuṣārasadṛśākṛtim/
ghakāraṃ sitavarṇaṃ tu daśanasthānasaṃśritam

ṅakāraṃ cibukoddeśe śaradgaganasannibham/
cakāraṃ raktavarṇaṃ ca kṛkāṭīgocare nyaset

chakāraṃ pṛṣṭhabhāge tu jvalitānalasannibham/
jakāraṃ kaṭideśasthaṃ kāñcanādrisamaprabham

jhakāramūrumūle tu śuddhasphaṭikasannibham/
ñakāraṃ pādagulphāgre pajharāgasamaprabham

ṭakāraṃ bhrūyugagataṃ tuṣārasadṛśākṛtim/
ṭhakāraṃ netrayorbrahnan! raktavarṇaṃ mahāpramam

ḍakāraṃ gaṇḍayoścaiva pītavarṇaṃ mahādyutim/
ḍhakāraṃ hanuyugmasthamindranīlasamaprabham

ṇakāraṃ kucayugme tu haritālasamadyutim/
takāraṃ śravasoryugme pravālopalasannibham

thakāraṃ skandhayugale campakaprasavākṛtim/
dakāraṃ bhujayormadhye jvalitānalasannibham

dhakāraṃ tu prakoṣṭasthaṃ khadyotacayadīdhitim/
nakāraṃ karayornyasya pajhapatrasamadyutim

pakāraṃ romakūpasthaṃ palājñadalasannibham/
phakāraṃ kakṣabhāgasthaṃ sandhyābhrasadṛśaprabham

bakāraṃ pārśvayugme tu pūrṇacandrasamaprabham/
bhakāraṃ sak‌thideśasthaṃ nīlāñjanacayopamam

makāraṃ piṇḍikāsaṃśthaṃ śaradghaganasannibham/
yakāraṃ pāñcajanye tu dhūmravarṇaṃ ca vinyaset

rakāraṃ ca sahasrāre raktapaṅkajasannibham/
lakāraṃ ca gadāyāṃ vai saudāminisamaprabham

vakāramaravinde tu śāradābhrasamaprabham/
śakāraṃ śoṇite nyasya amṛtābhāsavigraham

ṣakāramasthinicaye śaśaśoṇitasannibham/
sakāraṃ māṃsadeśe tu himakundasamaprabham

hakāraṃ prāṇadeśasthaṃ śuddhasphaṭikavigraham/
kṣakāraṃ sarvatovyāptaṃ sūryavaiśvānaraprabham

athavā mātṛkānyāsamevameva samācaret/
akāraṃ tālau vinyasya mukhe cākārameva ca

iṅa locanayornyasya uū śravaṇayostathā/
ṛṛ nāsāpuṭe caiva lṛlṛ gaṇḍadvaye tathā

eai daśanapaṅ‌ktau ca o au oṣṭhagatau smaret/
aṃ ityeva lalāṭe tu visargaṃ rasane tathā

yakāraṃ tvaggataṃ nyasya rephaṃ cakṣuṣi vinyaset/
lakāraṃ nāsikāyāṃ tu vakāraṃ daśanāgrataḥ

śrotre śakāraṃ vinyasya ṣakāramudare tathā/
sakāraṃ kaṭideśe tu hakāraṃ hṛdaye tathā

kṣakāraṃ nābhideśe tu vinyasedadvijasattama!/
pavargo bāhurekastu tavargastu dvitīyakaḥ

ṭavargaśca cavargaśca jaṅ‌ghādvayamudāhṛtam/
kavargoṅ‌gulayaḥ sarvā vijñātavyā dvijottama!

evaṃ hi varṇasandhānaṃ kṛtvā caiva tataḥ param/
āmūrdhnaścaraṇāntaṃ ca vinyased‌dvādaśākṣaram

aṅgopāṅgasthitiṃ kuryāt sthāneṣu hṛdayādiṣu/
cakrādivainateyāntaṃ prāgvannyastvā krameṇa tu

sarvān lāñchanamantrāṃstu tato dāmodarādikān/
tacchaktikāṃstathā mantrān pūrvavadviniveśayet

upasaṃhṛtipūrvāntaṃ sarvaṃ kṛtvā krameṇa tu/
tatastatparamaṃ brahna hṛdisthaṃ pūrvavat smaret

tatastu mantrasandhānaṃ kṛtvā pūrvoktavartmanā/
sahasraśirasaṃ daivamityādīn pāṭhayet kramāt

evaṃ sthūlānusandhānametatte kathitaṃ mayā/
eṣu prokteṣu viprendra! sandhāneṣu parādiṣu

sandhānamekaṃ kṛtvā tu gururicchānurūpataḥ/
tato'rcayitvā deveśaṃ śayane bimbavṛttikam

sāṃsparśikairāsanādyairvividhairaupacārikaiḥ/
hṛdayaṅgamasaṃjñaiśca madhuparkādibhirdvija!

paramānnādibhiścānnaiḥ pavitraiḥ pānakaistathā/
anyaiśca vividhairbhogairyathā cānukrameṇa tu

sarvaṃ tu saṃpradānāntaṃ kṛtvā paścāttu maṇḍale/
sannidhīkṛtya saṃpūjya mahatā vibhavena tu

agnau santarpayet sāṅgaṃ samitsaptakapūrvakam/
juhuyurmūrtipāścāpi sve sve kuṇ‍ḍe yathākramam

prāgādidikṣu kuṇḍeṣu krameṇa samidhaḥ smṛtāḥ/
palāśavakṣakhadirabimvodumbarabhūruhām

āgneyādividikṣu syuḥ pippalaplakṣasaṃbhavāḥ/
nyagrodhaprabhavāścaiva kāśmaryaprabhavāstathā

palāśasamidho'nyatra bhūyasāṃ parikalpane/
uktābhāve tu sarvatra pālāśyaḥ samidho matāḥ

catasro dhenavaḥ sthāpyā dakṣiṇasyāmudaṅ‌mukhāḥ/
gaṅgāsarasvatīgodāyamunārūpadhāriṇī

dugdhaistadīyaiḥ śrapaṇaṃ carūṇāmāhutīstathā/
śrapayet payasā pūrve śālitaṇḍulamāḍhakam

kṛsarairdakṣiṇāgnau tu pāścātye gulamiśritam/
udīcyāgnau haridrānnaṃ śuddhānnamitarāgniṣu

pratyekaṃ śatamaṣṭau ca homāḥ syuḥ samidādibhiḥ/
tadardhaṃ vātha pādaṃ vā deśakālānurūpataḥ

tilaśāliyavāveṇurhomavījānyanukramāt/
tilairitarakuṇḍeṣu tairvā sarvatra kalpayet

svamūrtikumbhānmantreṇa jalamud‌dhṛtya bhājane/
bimbamūrdhni kramāddeyaṃ sarvairekāyanādikaiḥ

caturdarbhakṛtanaiva kūrcena tu tato dvija!/
palāśakhadirāśvatthabilvaśākhābhirambubhiḥ

siñceyurmūrtipāḥ samyagvedikākalaśaiḥ sthitaiḥ/
ācāryaḥ koṇadeśasthaistoyairvetasaśākhayā

santarpayitvā tadanu mantraṃ saparivārakam/
ājyādinā prabhūtena datvā pūrṇāhutiṃ tataḥ

dīkṣāvidhikrameṇaivaṃ sakalāṃ tatvapaddhatim/
saṃśodhya parabhāgasthastvācāryaḥ susamāhitaḥ

bhagavantaṃ kṛte tvevaṃ bimbasthaṃ śrāvayet kramāt/
manasā suviśuddhena idaṃ mantramupasthitaḥ

"tvayā sannihitenātra bhavitavyamadhokṣaja!/
matpūrvāṇāṃ hi bhaktānāṃ siddhihetornirañjana!"

tataḥ sa bhagavānmantraḥ prabuddhaḥ kamalekṣaṇaḥ/
bimbamutthāpayan dhyāyedācāryeṇa tu saṃmukham

kṛtvā tu pādapatanaṃ aṣṭāṅgena tu sādhakaḥ/
bimbātmanā prayātānāṃ kṣmādīnāmaṅgarūpiṇām

āpādane'pi pūrṇārthaṃ piṇḍībhūtārthameva ca/
ārambhādeva jātānāṃ chidrāṇāṃ śamane tu vai

āpyāyanārthaṃ mantrāṇāṃ dravyairhomaṃ samācaret/
dviṣaṭ‌kenāhutīnāṃ ca ekaikena caturhṛdā

ācāṅ‌ghrerjānuparyantaṃ spṛṣṭvājyaṃ homayet purā/
ānābhijānudeśācca tathaiva juhuyāddadhi

nābherākaṇṭhataḥ kṣīrāmāmūrdhnaḥ kaṇṭhato madhu/
saṃmiśraya juhuyāt sarvaṃ spṛṣṭvā dehaṃ tu cākhilam

datvā ghṛtena vai paścāt pūrṇāṃ mūlena tatparam/
saṃskṛtya bimbavat pīṭhaṃ bhinnaṃ brahnaśilāṃ tathā

prāṇābhimānadevaṃ vā yasya yo vihitastu vai/
veṣṭhayitvāmbaraiścitraiscakramantreṇa vai tataḥ

kāryo brahnaśilāhomaḥ śatāṣṭādhikasaṃkhyayā/
gāyatrībhistadardhaṃ ca bah‌vṛcādyaiḥ pṛthak pṛthak

ajasya nābhāvityādimantrairekāyanaistataḥ/
adhvādi bhūtamūrtiṃ tu bhogyaṃ vāpyapṛthak sthitam

devatānāṃ tvadhiṣṭhānaṃ pīṭhaṃ kṛtvā tu buddhigam/
hotavyaṃ praṇavenaiva svayaṃ vyāhṛtibhistataḥ

aparairbalamantreṇa praṇavāntena "lāṅgalin"/
tato havanamantreṇa tarpaṇīyaṃ tadeva hi

svanāmnā praṇavenaiva svāhāntenāparaistathā/
saṃrodhastarpitānāṃ ca kāryaḥ pūrṇāntameva hi

sāmmasā viṣṭareṇaiva bhāvena sajapena tu/
sarvaiḥ svakasya devasya svakīyāsu ca mūrtiṣu

śabdātmikāsu mūrtāsu tadvacchutimayasya ca/
prāsādasyātha paritaḥ kuṇḍeṣvaṣṭāsu ca kramāt

kuṇḍasaṃskārapūrvaṃ tu sarvaṃ kṛtvā tu mūrtipaiḥ/
havanaṃ vidhivat kuryād‌dravyaiḥ pūrvoditaiḥ kramāt

kṛtvaivaṃ ca tadā dikṣu mūrtipān viniveśya ca/
pārśvadeśe tu kuṇḍānāṃ tarpayet pāyasena tu

dakṣiṇāṃ ca yathāśakti dadyāddhemādikīṃ tataḥ/
gṛhītvā dakṣiṇāṃ, mantraḥ prīṇanīyastu taistataḥ

bimvasya nikaṭe sthitvā imaṃ mantramudīrayet/
prāpte lagnodaye vipra! sanniroddhya jagad‌gurum

"kṣaṇaṃ kṣamasva bhagavan! sarvajña! karuṇātmaka!
niveśayāmi te yāvat prāsāde brahnapīṭhikām"

atha nidrāyamāṇaṃ tu devaṃ stutvāvakuṇṭhya ca/
arcayitvā namaskṛtya tatra sarvān praveśayet

viprānekāyanān vāpi tathā vai b‌havṛcādikān/
svasvaśākhotthitān mantrān pāṭhayet kramayogataḥ

stutipāṭhakapūrvāṃśca nṛttagītaparāyaṇān/
vīṇāveṇumṛdaṅgādīnitarāṃśca praveśayet

vidik‌sthān praṇave jāpe mūrtipāṃstu nivedayet/
diksthitān mūrtipān vipra! dvādaśārṇe nivedayet

rakṣāmudrāṃ tataḥ kṛtvā darśayet sarvadikṣvatha/
śāyayeddarbhaśayyāyāṃ yajamānamupoṣitam

sthaṇḍile svapnasid‌dhyarthaṃ prākaśiraskaṃ tato dvija!/
evaṃ kṛtvādhivāsaṃ tu jāgareṇa nayed‌guruḥ

prabhātāyāṃ tu śarvaryāṃ kṛtvā snānādikāḥ kriyāḥ/
pratiṣṭhāmārabhet paścāddeśikaḥ śāstravittamaḥ

prabuddhaṃ yajamānaṃ tu svapnaṃ pṛcchecchubhāśubham/
tatrāśubhopaśāntyarthaṃ tadānīṃ juhuyād‌guruḥ

śataṃ sahasraṃ sāṣṭaṃ vā yathāśaktyathavā dvija!/
madhvājyakṣīrasaṃmiśrān saphalāṃśca tilānapi

astrasaṃpuṭitenaiva nāmnā svāhānvitena ca/
doṣaṃ jahi jahītyeva padaṃ nāmānasānakam

kevalenāthavājyena siṃhamantreṇa homayet/
evaṃ duḥsvapnaśāntiṃ tu kṛtvā sthāpanamācaret

prāsādaṃ darbhaśākhābhirbahirantaśca mārjayet/
vikīrya sākṣataṃ puṣpaṃ gugguluṃ dhūpayet punaḥ

sahamūrtidharairvipra! śilpibhiścātha deśikaḥ/
sārghyapuṣpākṣatakaraḥ prāsādāntaṃ vrajettataḥ

hanyāt siddhāryakaistatsthān vighnānastrābhimantritaiḥ/
prāṅbhadhye vidhinānena śvabhraṃ vā sāmprataṃ khanet

tadarthaṃ garbhagehaṃ tu sūtrapātairvibhājayet/
tadvidhānaṃ muniśreṣṭha! yathāvadavadhāraya

prāsāda ekadvāre tu garbhamānaṃ viniścitam/
dvārāt paścimabhittyaṃtaṃ dakṣiṇottaramāyatam

saptadhā vibhajet samyak, paiśācaḥ prathamaḥ smṛtaḥ/
dvitīyo mānuṣo bhāgastṛtīyo devasaṃjñitaḥ

vrāhnaścaturtho vijñeyaḥ kramādanye trayastathā/
devamānuṣapaiśācā vijñeyā dvijasattama!

athavā navadhā kuryāddakṣiṇottaramāyatam/
paiśācaḥ prathamo bhāgo dvitīyo mānuṣaḥ smṛtaḥ

tṛtīyaśca caturthaśca bhāgau daivikasaṃjñakau/
brāhnastu pañcamo bhāgo veditavyastataḥ param

daivamānuṣapaiśācāścatvāro'nye krameṇa tu/
prāsāde tu caturdvāre caturdikṣu samaiḥ padaiḥ

vibhajet saptadhā madhye bhāgaḥ syādbrāhnasaṃjñitaḥ/
divyamānuṣapaiśācāḥ kramāt paṅ‌ktikrameṇa tu

athavā cāṣṭadhā kṛtvā madhye brāhnaṃ catuṣpadam/
divyādisaṃjñitaṃ vipra! kramāt paṅ‌titrayaṃ bhavet

athavā navadhā garbhaṃ vibhajet sarvadik‌padaiḥ/
madhyamaṃ tu bhavedbrāhnaṃ divyaṃ paṅaktidvayena vā

divyabrāhnaṃ bhavet paṅ‌ktyā paṅ‌ktyā daivikasaṃjñitam/
mānuṣaṃ tadbahiḥ paṅ‌ktyā paiśācaṃ tadbahirbhavet

yadvā dviraṣṭadhā bhaṅ‌ktvā brāhnamadhye catuṣpadam/
divyabrāhnaṃ bahiḥ paṅaktyā divyaṃ paṅ‌ktitrayeṇa ca

paṅ‌ktidvayaṃ mānuṣaṃ syāt paiśācaṃ paṅ‌ktijaṃ bhavet/
ekadvāre'pi bhavane evaṃ vā parito srajet

caturdvīre'pi bhavane brāhnākhye madhyame pade/
caturdigvīkṣamāṇasya sthāpanaṃ caturātmanaḥ

prāsāda ekadvāre tu ekaberaṃ dvijottama!/
brāhnadaivikabhāgābhyāṃ daivamānuṣayostu vā

brāhne vā daivike vātha tasmin divyāśrite tu vā/
mānuṣāśritadaive vā sthāpayet phalabhedataḥ

caturdvāre tu bhavane bahuberaṃ niveśayet/
vibudhabrahnabhāgābhyāṃ divyamānuṣayostu vā

brāhnādimānuṣānteṣu triṣu bhāgeṣu vā dvija!/
brāhnāśrite tu divye vā tasmin vā mānuṣāśrite

sapīṭhabimbamānānāṃ bṛhatvasyānurūpataḥ/
caturdvāre tu bhavane brāhna eva bhavet sadā

brāhnādimānuṣānteṣu triṣu bhāgeṣu cottamam/
śayanaṃ, brāhnadivyābyāṃ madhyamaṃ, tvadhamaṃ smṛtam

divyamānuṣabhāgābhyāmevaṃ viddhi tridhā sthitam/
brāhne vā brāhnadivye vā divye vā brahnasaṃśrite

divyamānuṣayorvāpi divye vā mānuṣāśrite/
āsanaṃ vihitaṃ vipra! sthāne'pyevaṃ vidhīyate

yānagaṃ sthāpayed‌brāhne divyamānuṣayostu vā/
ekaberavidhāne tu tadagre bhāgayordvayoḥ

ārādhanārthato vediṃ sthāpayenmunipuṅgava!/
yadā cotsavabimbādibimbānāṃ saṃsthitistadā

agrapīṭhopagaṃ bhāgaṃ tṛtīyaṃ vā samaiḥ padaiḥ/
saptāṣṭanabadhā vāpi bhajedbhittidvayāntare

dviraṣṭadhā vā, madhye tu kramādbhāgatrayaṃ tyajet/
catuṣkaṃ tritayaṃ ṣaṭ‌kaṃ tataḥ śeṣeṣu dakṣiṇe

sthāpayedautsavaṃ bimbaṃ devīyuktaṃ tu vāmataḥ/
bhāgeṣu kramaśo vipra! tīrthabimbasamanvitam

bimbaṃ nityotsavārthaṃ ca tathā śayanakautukam/
nimittasnapanārthaṃ ca bimba taṃruṇakautukam

ārādhanārthaṃ devasya madhye bhāgadvayorapi/
snapane mūlabimbasya kriyamāṇe bahūdakaiḥ

yathā cautsavabimvādyāḥ snānīyajalabindubhiḥ/
na spṛśyate tathā teṣāṃ sthāpanaṃ tu samācaret

saṃkaṭe sati taddeśe bāhye tu mukhamaṇḍape/
sthāpayet sarvabimbāni tatrāpi sati saṃkaṭe

prathamāvaraṇe vāpi dvitīyāvaraṇe'pi vā/
sthānaṃ suvistṛtaṃ kṛtvā prāsādāgraṃ ca varjyadik

diktraye'bhimate kuryād vidikṣvabhimateṣu vā/
khalūrikāpradeśe vā sudeśe suparīkṣite

sthāpayedvidhinā yātrābimbaṃ devīsamanvitam/
anyāni sarvabimbāni bahi(rvai)rna sthāpayet vkacit

śāstrajño deśikendrastu bahuberavidhāvapi/
nimittasnapanādau tu yogye bṛhati sattama!

sthāpite mūlabimbe tu evameva samācaret/
vinā vai karmabimbaṃ ca bimbaṃ nityotsavārthataḥ

ubhayaṃ sthāpayennityaṃ prāsādābhyantare vkacit/
ayogye mūlabimbe tu sadā snapanakarmaṇi

yātrābimbādibimbāni sadā garbhagṛhāntare/
sarvāṇi sthāpanīyāni na bāhye tu kadācana

bahuberavidhau bhāge tadagre saptabhājite/
bhāgamekaṃ parityajya dakṣiṇe'tha padadvaye

sthāpayedautsavaṃ bimbaṃ caturthe snapanāspadam/
karmabimbaṃ ca tadvāme tīrthabimbādiyojanam

vediḥ sthāpyā tadanyasmin bhāge bhāgadvayo'pi vā/
paiśācamathavāpyagre tyaktvā bhāgadvayorapi

sthāpya bimbaṃ tadūrdhve tu karmabimbasya cāspadam/
tasya dakṣiṇapārśve tu yātrāmūrtiṃ tu vinyaset

vāmapārśve tato'nyeṣāṃ sthāpanaṃ vihitaṃ bhavet/
aṣṭadhā navadhā bhākte sthāpayetaṃ pañcame pade

karmabimbaṃ tu navame pade ṣoḍaśabhājite/
anyeṣāṃ sarvabimbānāṃ prāgvat sthāpanamācaret

mūlabimbe śayāne tu viśeṣaḥ kathyate śrṛṇu/
saptabhākte'grabhabhāge tu prāgvadbhittidvayāntare

dattvā dakṣiṇabhāge tu bhāgānāṃ tu catuṣṭayam/
sthāpayet pañcame vāpi caturthe karmakautukam

aṣṭhadhā navadhā bhākte ṣaṣṭhe vā pañcame'pi vā/
agre dviraṣṭadhā bhākte dvādaśaikādaśe tu vā

daśame navame vāpi sthāpayet karmakautukam/
dakṣiṇottarayoḥ prāgvadanyeṣāṃ nyasanaṃ bhavet

ārādhanārthato vediḥ sthāpanīyā tu pūrvavat/
paritaḥ saptadhā bhakte navadhāṣṭadviraṣṭadhā

mūlabimbāgrataḥ paṅ‌ktyā dvitīyāyāmathāpi vā/
sarveṣāṃ karmabimbānāṃ prāgvat sthāpanamācaret

sthāpanīyā ca viprendra! prāgvadarcanavedikā/
pīṭhoparyapi vā devaṃ yaṃ tvārādhayate sadā

madhye ratnopalaṃ pīṭhe nyastvordhve sthāpayettu tām/
devīsamanvitaṃ yatra sathāpanaṃ bhavati dvija!

mūlabimbasya pārśve tu pīṭhadeśaṃ visṛjya ca/
sapīṭhānāṃ tu devīnāṃ sthāpanaṃ tu samācaret

ekā savye dakṣiṇe vā, sthāpyā dve dakṣavāmayoḥ/
catasrastu krameṇaiva sthāpyā dakṣiṇavāmayoḥ

prāsāde calabimbaṃ tu sthāpyate yatra sattama!/
madhye vediṃ tu saṃsthāpya tadūrdhve sthāpayettu tat

yadvā divye mānuṣe vā pīṭhaṃ sthāpya tadūrdhvataḥ/
sanniveśya ca tadbimbaṃ pūjākāle hyupasthite

madhye bhadrāsanaṃ nyastvā tadūrdhve viniveśya ca/
tat‌ pūjayitvānudinaṃ bhūyaḥ pīṭhopari nyaset

svayaṃvyakte vimānādau sthāne siddhapratiṣṭhite/
munimukhyaistu tatraivaṃ viśeṣaṃ śrṛṇu sattama!

sapīṭhaṃ bhagavadbimbaṃ mūlākhyaṃ sthāpitaṃ purā/
deśe yāvati, taddeśadvārayorantaraṃ tu yat

tat tridhā susamaṃ kṛtvā ārabhya dvārapārśvataḥ/
paiśācaṃ mānuṣaṃ divyaṃ kramādbhāgatrayaṃ bhavet

dakṣabhitteḥ samārabhya divyabhāgaṃ bhajet samam/
saptadhā vāmabhittyantaṃ tato vai dakṣiṇāditaḥ

pañcame vā caturthe vā sthāpayet karmakautukam/
tasya dakṣiṇapārśve tu lakṣamīpuṣṭisamanvitam

sthāpayedautsavaṃ bimbaṃ vāmapārśve niyojayet/
anyāni sarvabimbāni yathāvat kramayogataḥ

dvārāt paścimabhityantaṃ yadvā kṛtvā tu saptadhā/
santyajya dvārapārśve tu bhājayed dvitayaṃ punaḥ

tṛtīyaṃ daivikaṃ sapta kṛtvā bhittidvayāntare/
karmabimbādibimbānāṃ pūrvavat sthāpanāspadam

tatrāpi śayane vipra! vidhānamavadhāraya/
pañcame ṣaṣṭhabhāge vā karmabimbaṃ niyojayet

anyeṣāṃ sarvabimbānāṃ pūrvavat sthāpanaṃ bhavet/
svayaṃvyakte caturdvāre paritaḥ saptadhā bhaje(ve)t

paiśācaṃ mānuṣaṃ tyaktvā tṛtīye daivike pade/
agrabhāge tu saumye vā īśvaraprāgvaśena tu

īśānadivyabhāge vā karmabimbaṃ niyojayet/
yatra prāsādagarbhe tu ekasmin nyasya pīṭhake

caturo vāsudevādyānathavā keśavādikān/
prādurbhāvasamūhaṃ vā paṅ‌ktirūpeṇa yojayet

divyakrameṇa tatrāyaṃ viśeṣaḥ kathyate śrṛṇu/
dvārādibhittiparyantaṃ dakṣiṇottaramāyate

vibhakte saptadhā garbhe brāhnādiṣu padeṣu ca/
sthāpayet paṅ‌ktirūpeṇa pūrvoktenaiva vartmanā

tatrāpi dakṣiṇāśādisthāpayeduttarāntimam/
yatra cāvṛtirūpeṇa sthāpayettatra saptadhā

vibhakte parito garbhe madhye brāhne niyojayet/
pradhānamūrtiṃ parito divye vā mānuṣe dvayoḥ

anyāśca sakalā mūrtīḥ sthāpayedāvṛtikramāt/
caturvyūhapratiṣṭhāyāṃ vāsudevaṃ tu madhyame

tadbahirdivyapaṅ‌ktau tu saṃkarṣaṇaṃ tu dakṣiṇe/
pradyumnaṃ paścime bhāge aniruddhaṃ tathottare

svasvakāraṇasaṃyuktaṃ mūrtyantaragatasya ca/
cāturātmyacatuṣkasya evameva niyojayet

cāturātmyeṣu navasu navamūrtimayeṣu ca/
ādye madhye vāsudevaṃ prāgādye dikcatuṣṭaye

vāsudevādicatvāraḥ sthāpanīyāḥ krameṇa tu/
pañcamūrtipratiṣṭhākhye dvitaye madhyame pade

vāsudevaṃ tato divye saṃsthāpyā dikcatuṣṭaye/
nārāyaṇāntāścatvāraḥ saṃkarṣaṇapurassarāḥ

evaṃ kramāt pratiṣṭhānamācaret saptake'pi ca/
navamūrtipratiṣṭhāyāṃ vāsudevaṃ tu madhyame

tadvahirdivyabhāgasthapadeṣvaṣṭāsu ca kramāt/
aṣṭau saṃkarṣaṇādyāśca varāhāntāśca mūrtayaḥ

keśavādipratiṣṭhāyāṃ bāsudevaṃ tu madhyame/
vibhajya divyabhāgaṃ tu dvādaśāroktavartmanā

prāgādi sthāpayeddevān keśavādyāṃstu dvādaśa/
yadvā mānuṣapaṅ‌ktau tu koṇabhāgacatuṣṭayam

saṃtyaktvā'nyeṣu bhāgeṣu prāgādi sthāpayet kramāt/
saṃkaṭe sati vai kuryāddivyamānuṣayorapi

ekabere samuditasthānabhedāt phalaṃ śrṛṇu/
brāhnabhāge tu mokṣaḥ syāddivye sthānābhivṛddhikṛta

bhogamokṣaphalāvāptirvrāhne divyasamāśrite/
divyabhāgaphalāvāptirmānuṣāśritadaivike

daivamānuṣabhāgācca tvaihikāmuṣmikaṃ phalam/
vibudhabrahnabhāgācca saihikaṃ tu guṇāṣṭakam

bahuberavidhāne tu phalabhedaṃ śrṛṇu dvija!/
jñānādiguṇaṣaṭ‌kasya prāptirbrahnapade bhavet

sarvakāmaphalaprāptirdaivike brahnasaṃśrite/
vibudhabrahnabhāge ca divyamānuṣayorapi

mānuṣāśritadivye ca pūrvamevoditaṃ phalam/
brāhnādimānuṣānteṣu bhāgeṣu sthāpane sati

sthānasya yajamānasya vṛddhiḥ syādrājarāṣṭrayoḥ/
karmārcāsthāpane vipra! phalabhedastu kathyate

brāhne saptavibhakte tu caturthe sthāpanaṃ bhavet/
mokṣadaṃ pañcame bhāge tatsāmīpyaphalapradam

aṣṭadhā pravibhakte tu pañcame tu guṇāṣṭakam/
sthāpanaṃ ṣaṣṭhabhāge tu tatsālokyaphalapradam

navadhā pravibhakte tu evameva bhavet phalam/
tasmin ṣoḍaśadhā bhakte navame guṇaṣaṭ‌kadam

daśame sthāpanaṃ vipra! dvādaśaikādaśepi ca/
viṇṇulokapadāvāsamacirāt saṃprayacchati

daivike saptabhakte tu caturthe sthāpanaṃ dvija!/
sadvivekaṃ ca dharmaṃ ca saumanasyaṃ prayacchati

sthāpanaṃ ṣaṣṭhabhāge tu puṣṭisaubhāgyavardhanam/
apamṛtyujayaṃ dadyādbalotsāhasamṛddhikṛt

vibhakte navadhā ta sminnevameva bhavet phalam/
dviraṣṭadhā vibhakte tu nabame sthāpanaṃ dvija!

divyabhogaphalāvāptiṃ prayacchatyacireṇa tu/
daśamaikādaśe bhāge dvādaśe ca niyojanam

dhanadhānyasamṛddhiṃ ca bhūmiprāptiṃ dadāti ca/
evaṃ tu parito bhakte brāhnabhāge niyojanam

śaśvat kaivalyaphaladaṃ agradivyapade tu tat/
bhogapradaṃ tathā caiva valotsāhasamṛddhikṛt

īśānadivyabhāge tu sthāpanaṃ saṃprayacchati/
āyurārogyamaiśvaryaṃ rājñāṃ vijayameva ca

sthānasya mahatīṃ vṛddhiṃ tathā janapadasya ca/
sthāpanaṃ saumyadivye tu bhogamokṣaphalapradam

divyabrahnākhyapaṅ‌ktau tu divyavat sthāpanaṃ bhavet/
yatra yatra pade proktaṃ bimbānāṃ sanniveśanam

tattatsamaṃ dvidhākṛtvā sthāpane hyamṛtāṃśake/
phalānyuktāni sidhyanti āgneye viparītakṛt

prāsādasyāntare vipra! yātrābimbasya yojanam/
sthānasya yajamānasya rājño janapadasya ca

dadāti mahatīṃ lakṣmīṃ tejaścāpi dine dine/
etadeva phalaṃ vipra! madhyamaṃ mukhamaṇḍape

prathamāvaraṇādau ca sthāne mandaphalaṃ bhavet/
evameva phalaṃ vipra! anyeṣāṃ sthāpane'pi ca

mūlabimbādibimbānāṃ sarveṣāṃ ca mahāmate!/
pramādād‌buddhipūrvādvā svaṃ svaṃ sthānaṃ yathoditam

parityajya tadanyasmin sthāne saṃsthāpite sati/
sthānaṃ ca yajamānaśca rājā rāṣṭraṃ vinaśyati

taddeśavāsinaḥ sarve janā vyādhyādipīḍitāḥ/
bhaveyuḥ syādanāvṛṣṭirdurbhikṣaṃ śatrupīḍanum

tasmāddhitaiṣī rāṣṭrasya svasya rājñastathaiva ca/
tathā yathoditasthānavyatyayaṃ na samācaret

pramādālasyapūrveṇa doṣeṇa sthāpane'pi ca/
vyatyayādacalaṃ bimbaṃ varjayitvā tu jaṅgamam

sve sve yathodite sthāne saṃsthāpya pariṃpūjayet/
viśeṣeṇa svayaṃvyakte siddhādyaiśca pratiṣṭhite

prāsāde calabimbaṃ tu sve sve sthāne niveśayet/
bhinne prekṣāvaśānmadhye sati bhūyaḥ samācaret

kṣālite'strāmbunā, lipte hṛdā vai candanādinā/
śvabre'dhoghaṭaruddhānāṃ mantrāṇāṃ ca nirodhanam

pūrvoktena vidhānena dhiyā sve sve'yane tathā/
kṛtvārcanaṃ yathoddiṣṭaṃ pūrṇāntaṃ tatra vinayset

bāhulyena tu ṣaṭ‌pañcacaturgolakasaṃmitām/
pīṭhādvinirgatāṃ kiñcid‌bhūtale susthirāṃ śilām

grastāṃ pīṭhena muktyarthaṃ navarandhrakṛtāṃ purā/
svamantreṇa tu tatrāpi pratiṣṭhāsīti pāṭhayet

prāgādau prābhavenātha pañcakaṃ pañcakaṃ nyaset/
śilāvaṭeṣu dravyāṇāṃ tatra vajraṃ ca hāṭakam

haritālamuśīraṃ ca brīhayo dakṣiṇe tvatha/
indranīlamayaścaiva kāsīsaṃ candanaṃ tilāḥ

muktāphalaṃ ca rajataṃ pāradaṃ cāpyadik tathā/
sahośīrāśca vai mudgāḥ pajharāgamathottare

kāṃsyaṃ ca rājapāṣāṇa rājendraṃ caṇakaiḥ saha/
viṃśakaṃ vinaysenmadhye pūrvameva tato bahiḥ

vidikṣvapyayayogena tvevamanyat pṛthak pṛthak/
lohaṃ vaiḍūryapūrvaṃ tu cakrāṅkaṃ cābhrakaṃ tathā

ṣāṣṭikaṃ tvīśadigvāyoḥ puṣyarāgo harītakā/
gairikaṃ śārikātraiva masūrāṇyatha yātudik

mahānīlaṃ ca vaṅgaṃ ca tathā pāṣāṇamākṣikam/
yabāḥ sāgarukāścaiva āgneyyāṃ sphaṭikaṃ tathā

tāmraṃ manaśśilā caiva godhūmāḥ śaṅkhapuṣpikāḥ/
madhye sarvāṇi tadanu tato gartagaṇaṃ tu tat

lepairācchāditaṃ kṛtvā sāṅgaṃ mantraṃ pade pade/
pūjayitvā yajurvedāṃścamaṣaṭ‌kāṃśca pāṭhayet

tadūrdhve vinyaset pīṭhaṃ tacchvabhre viniveśya ca/
aṣṭalohamayaṃ cakraṃ tadūrdhve tu mahāmate!

dvādaśākhyāviśeṣokta ādhāro yasya yaḥ svakaḥ/
haimaṃ tadūrdhve kamalaṃ tajjaṃ vā tāmrarameva vā

yathākramasthitaṃ hyetat pañcakaṃ caturātmani/
nyasedanantaṃ cakrasya mīnakūrmau tu tasya vai

kūrmānantau tu mīnasya mīnānantau tu tasya ca/
sarvasya vihitaṃ pajhaṃ tasyānantaṃ tu vinyaset

lakṣmyādīnāṃ ca śaktīnāṃ cakraṃ sthāpanakarmaṇi/
nyasya pūrṇāntikaṃ kṛtvā karmaṇyatra ca tarpaṇam

?Bmaṇ‍ḍape tu khageśasya evameva samācaret/
saha mūrtidharaiḥ prāgvat kāryā darbhodakakriyā

atha vidhyantaraṃ vakṣye samākarṇaya sāmpratam/
puraiva saṃskṛtāṃ vipra! nyasedbrahnaśilāṃ tataḥ

kiñcitpīṭhatalānnyūnāṃ samāṃ ślakṣṇāṃ dṛḍhāṃ dvija!/
kṛtvā navapadāṃ pūrvaṃ pajhaṃ tasyāḥ pade pade

vilikhya rekhayā samyak khanet sarveṣu karṇikām/
garbhamadhye śilāmānabāhuvyāyāmayoḥ khanet

tatpūrvasūtramārgeṇa saṃcālyottaradiṅ‌nayet/
śvabhraṃ tatrāpi madye tu śubhaṃ kuryāt ṣaḍaṅgulam

tasmiṃstu ratnasaṃpūrṇaṃ hemajaṃ vātha tābhrajam/
caturaṅgulamātraṃ tu kalaśaṃ kamburūpiṇam

hṛnmantreṇa tu saṃmantrya gāyatryā viniveśya ca/
sāpidhānaṃ tu taṃ kṛtvā sudhālepaṃ tathopari

datvā brahnaśilāṃ nyasyet prāṅnantraparibhāvitām/
vyāpakatvaṃ samālambya svayameva tathā guruḥ

tāṃ śilāṃ vyāpikāṃ dhyāyedādhārādheyavigrahām/
tatra sarvādhvaganyāsaṃ mūlamantreṇa bhāvayet

evaṃ tatsannidhiṃ kṛtvā paścāttadupari dvija!/
nyāsaṃ ratnādikaṃ kuryādyathā tadavadhāraya

haimamagniṃ, tathānantaṃ rājataṃ, hemajāṃ dharām/
aṣṭalohamayaṃ pajhaṃ madhye brahnaśilopari

prācyādau pajhagarbheṣu kramādīśānagocaram/
vajraṃ ca sūryakāntaṃ ca indranīlaṃ tathaiva ca

mahānīlaṃ muniśreṣṭha! muktāphalamataḥ param/
puṣyarāgaṃ tataścaiva pajharāgamataḥ param

aiśānye nyasya vaiḍūryaṃ madhyataḥ sphaṭikam nyaset/
prāgādau rajataṃ tāmraṃ trapu vaṅkaṃ ca rītikam

lohaṃ tathāyasaṃ kāṃsyaṃ madhye hemaṃ niveśya ca/
tālaṃ manaśśilāṃ, chinnapiṣṭakaṃ kuṣṭhameva ca

srotoñjanaṃ tu daradaṃ saurāṣṭrī hemagairike/
madye tu rājapāṣāṇaṃ pāradaṃ cāpi sarvataḥ

godhūmāṃśca yavān vanyān mudgamāṣāṃstathaiva ca/
caṇakān muniśārdūla! kulutthaṃ ca masūrakam

kramādaṣṭāsu vinyasya madhye siddhārthakāṃstilān/
hrīberaṃ rajanīṃ māṃsīṃ sahadevīṃ vacāṃ tathā

viṇṇukrāntāṃ balāṃ moṭāṃ śyāmākaṃ śaṅkhapuṣpikām/
prāgādau madyaparyantaṃ vinaysenmūlasantatim

ratnānāmapyalābhe tu śastaṃ muktāphalaṃ bhavet/
lohānāmapyabhāve tu suvarṇaṃ śasyate param

dhātūnāmapyalābhe tu haritālaṃ viśiṣyate/
alābhe sarvabījānāṃ śālibījaṃ praśaśyate

alābhe sarvavastūnāṃ hemaṃ sarvatra vinyaset/
tadabhāve tu rajataṃ nyasenmuktāphalāni vā

ghṛtena payasā cātha bhāvitena puraiva tu/
pradadyāllepanaṃ vipra! sarvagarteṣu caiva hi

ahataṃ susitaṃ paścāttatropari dukūlakam/
antaḥ ślakṣṇaṃ sudhālepaṃ datvā, pīṭhaṃ tu vinyaset

sandhāya pūrvavattacca śilayā brahnasattama!/
pīṭhaśvabhre'tha vinyasya sauvarṇaṃ gāruḍaṃ mahat

kṣīraṃ dadhighṛtaṃ lājānmadhupuṣpaphalāni ca/
sarvagandhāni viprendra! sarvauṣadhiyutāni ca

bhāvayet pūrvavat pīṭhaṃ dharmādyairakhilairyutam/
cidāsanamayīṃ vyāptiṃ punastatropari nyaset

hṛdā tu viṣṇugāyatryā ekaikamabhimantrya ca/
vinaysya kuryāddhavanaṃ yasmin yasmiṃstu karmaṇi

pīṭhanyāsāvadhiṃ yāvattataḥ pūrṇāṃ juhed‌guruḥ/
caturguṇitasūtreṇa veṣṭayeddevamandiram

cchādayennavavastreṇa tathā vai darbhamālayā/
tatastu mūrtipaiḥ sārdhaṃ praviśedyāgamaṇḍapam

pratīkṣellagnakālaṃ tu yāvat kālaṃ na yāti ca/
tāvadvinodairhomaiśca hāsyaiḥ pāṭhaiśca saṃkṣipet

prāpte lagnodaye vipra! śayanasthaṃ prabodhayet/
arghyālabhanamālyādyairarcayitvā tvimaṃ paṭhet

"mantrātman! rūpamātmīyamāgneyamupasaṃhara/
samāśrayasva saumyatvaṃ sthityarthaṃ parameśvara!

namastestu hṛṣīkeśa! uttiṣṭha parameśvara!/
madanugrahahetvarthaṃ pīṭhabhūmiṃ samākrama!"

ud‌dhṛtya hṛdayenātha tyaktanidraṃ ca mantrapam/
utthāpya mūrtimantreṇa sahamūrtidharairbalāt

kumbhaṃ samuddharet sāstraṃ svakuṇḍanikaṭe sthitam/
uddhareyurdiśāhomakartāro maḍgalaiḥ saha

aṣṭau vidyeśvarān kumbhānācāryaḥ purato vrajet/
śalākāmātrayā'cchinnadhārayā kumbhamudvahan

yadvā prakṣipamāṇastu ratnāṃśca vividhān bahūn/
nānāvidhaistu kusumairlājādyān miśritān bahūn

pratimāmudvahanto ye mūrtidhārāstvanantaram/
anye yathā na gaccheyurantarācāryabimbayoḥ

aṣṭakumbhadharāścānye ye ca maṅgaladhārakāḥ/
paritaste'pi gaccheyuḥ paṭhantaḥ "śākunaṃ" tathā

vāgyato yajamānastu kuśapāṇiḥ praṇāmavān/
teṣāṃ vai pṛṣṭhatastvanye gaccheyuḥ paricārakāḥ

toraṇena ca niṣkramya pradakṣiṇacatuṣṭayam/
kuryāt prāsādapīṭhasya dvārāgre sannirodhya ca

pādyārghyācamanaṃ datvā hṛnmantreṇa praveśayet/
śākhādyamaspṛśantaṃ ca pāṭhayettadvidastataḥ

catuścakreti tadanu puramekādaśeti yat/
varmābhimantritenātha dukūlena sitena ca

pādāmburuhanālaṃ prāk‌ śikhāmantreṇa veṣṭayet/
agnīṣomaau samīkṛtya praṇavādyantakena nu

mūlamantreṇa pīṭhordhve bimbaṃ saṃsthāpayet sthiram/
dvāramadhyaṃ na santyājyaṃ devasthāpanakarmaṇi

na tataścāgrataḥ sthāpyaṃ na pārśve na ca pṛṣṭhataḥ/
vāmato mārutaṃ paścāt santyajeddeśikottamaḥ

pratiṣṭhāliṅgaśabdau ca dvau mantrau pāṭhayet kramāt/
śāntaṃ brahnamayaṃ rūpaṃ svakaṃ samavalambya ca

yatrāpi kevale brāhne sthāpanaṃ samudīritam/
tatrāpi vāmataḥ kiñciddivyabhāgaṃ samāśrayet

yato hitārthaṃ sarveṣāṃ nirgataḥ ṣaḍ‌guṇātmanā/
ato brahnapadādīṣat devabhāge samānayet

mokṣādiphalasiddhīnāṃ prāptaye hyavicārataḥ/
karasthamatha moktavyaṃ kautukaṃ hṛdayena tuṃ

sarvāṅgamarghyaṃ mantreṇa datvā mūlamanusmaret/
hṛdāstraparijaptena vajrālepena vai tataḥ

bimbapīṭhaśilānāṃ cāpyekatvenā'caret sthitim/
oṅkāraṃ pūrvamuccārya guruḥ praṇatamastakaḥ / 803 //
"ārādhito'si bhagavan! sādhakānāṃ hitāya ca/
tvayāpyanugrahārthaṃ ca vastavyamiha sarvadā

tvaṃ tiṣṭhasi prabho! yatra tatra siddhirna dūrataḥ/
bhavedvai sādhakendrāṇāmityuktaṃ purā tvayā

tasmād‌dhruvaḥ sadā tuṣṭaḥ sānukampaḥ paro mahān/
sadāpyanugrahaparastiṣṭhasvācandratārakam"

evamuktā tato dadyādarghyaṃ śirasi pādayoḥ/
mūlabimbe muniśreṣṭha! mṛdādidravyanirmite

karmārcāyāṃ viṣṭare vā darbhamañjarije dvija!
pravodhanaṃ ca vai karma tathā prādakṣiṇakriyām

prāsāde sampraveśaṃ ca kṛtvānyat sarvamācaret/
mūlamimbe krameṇaiva deśikendraḥ samāhitaḥ

kuryāttato'nuvedhaṃ ca ādhārācca śikhāvadhi/
sāmarthyaśaktisūtreṇa aiśvareṇa krameṇa tu

sati yena vilupte'pi bimbādyairayanasya ca/
na jahāti ca mantraughastasya kālāntareṇa ca

aprabuddhaḥ prabuddho vā tasminnāyatane pumān/
niveśayati yo bimbamaparadravyajaṃ tu vai

tadvijñānānuviddhaṃ ca jāyate samanantaram/
evaṃ vidhasya sthānasya trailokye'smin sahāmate!

pratītyāyatanatvena bhavatyācandratārakī/
mūlamantraṃ tu vai dhyātvā saṃśāntabrahnalakṣaṇam

ādhārādidhvajāgrāntaṃ vyāptaṃ tenākhilaṃ smaret/
iti sāmānyasandhānaṃ kṛtvā'dhvavyāptimācaret

bhuvanādhvamayīṃ vyāptiṃ kuryāt prāsādapīṭhagām/
anuviddhāṃ padādhvādyairanyaiḥ sattāsvarūpakaiḥ

parasparaṃ hi sarvatra vyāpakaiḥ paralakṣaṇaiḥ/
bhūlokāṃśaṃ vinā brahnan! tathānyairujjhitaṃ hi tat

rajastamomahatvācca īṣat satvaguṇāttu vai/
satvaikaguṇarūpāṇāmanyeṣāmata eva hi

bhūrlokaśca pṛthak‌saṃsthaḥ padādyadhvagaṇasya ca/
kūrme brahnādisaṃjñāyāṃ śilāyāṃ ca padatrayam

nyastavyaṃ jāgradādyanyadratnanyāse kṛte sati/
turyabrahnasamopetaṃ mantrādhvā pratimāsane

nābhyantaṃ pādato nyasya tatvādhvā dvijasattama!/
ānābhermūrdhaparyantaṃ kalādhvā bhāvayettataḥ

tadbrahnarandhrakamale varṇabrahnapadakṣitau/
karṇikāyāṃ paraṃ brahna sāmānyaṃ śāśvataṃ vibhum

evaṃ kṛtvādhvakīṃ vyāptiṃ mūlamantraṃ tu bhāvayet/
sthūlasūkṣmaparatvena sthūlaṃ ṣoḍhā śilāntagam

piṃṇḍikāyāṃtathā sūkṣmaṃ tatparaṃ biṃbavigrahe/
vinyāsaṃ pīṭhamūle'tha devatānāṃ samācaret

bhavopakaraṇīyānāṃ etāsāṃ tu mahāmate!/
vinyāsaṃ mantrabimbe tu na kadācit samācaret

pīṭhordhve tu muniśreṣṭha! pratiṣṭheyaṃ vinaiva tu/
nyasedvibhavadevāṃstu hyuparyupari pūrvavat

ghaṭoddeśāt samārabya paramarcāgataṃ tataḥ/
evaṃ hi sarvadevānāṃ viniveśavaśāttu vai

cintāmaṇimayo nyāsaḥ kṛto bhavati siddhidaḥ/
tatvasaṃsthāpanaṃ kuryāt prakṛtisthāpanādanu

vijñānānandakallolairjñeyabhāsā yathā raveḥ/
anekāh‌lādajanitairādhārāttacchirovadhi

paśyenmantramayaṃ bimbamanekād‌bhutavigraham/
evaṃ sarvasamutpattisthānaṃ saṃkalpasiddhidam

bimbaṃ mantramayaṃ vṛkṣaṃ pratiṣṭhāpyāmalātmanā/
tadvijñānamayīṃ śākhāṃ pravarā yatinonnatām

anantagaganākrāntāṃ bhāvayet sādhako dvija!/
prasṛtena tu vai tasmādanaupamyāmṛtena tu

mantrabimbamayaṃ vṛkṣaṃ sarasaṃ bhāvayet sadā/
yathā bhaumena toyena gaganotthena nārada!

mandārapuṣpaviṭapastadvadeva hi nānyathā/
mantranyāsaṃ tataḥ kuryādbimbasya ca yathāvidhi

sṛṣṭisaṃsthitisaṃhāranyāsaṃ kuryāt trayaṃ vibhoḥ/
sthitepi ca tathāsīne śayāne yānage'pi ca

eteṣvapi ca sarveṣu kuryānnayāsatrayaṃ dvija!/
yadvā sthite sthitinyāsamāsīne sṛṣṭisaṃjñitam

śayāne saṃhṛtinyāsamācared‌ dvijasattama!/
aṅgopāṅgasthitiṃ kuryāt sthāneṣu hṛdayādiṣu

anyāni lāñchanādīni saṃsthāpyā garuḍāntimam/
tataḥ saṃpūjayettatra layayāgena cākhilam

pīṭhasthaṃ bhogayāgena mantracakraṃ yajet punaḥ/
pīṭhīyaṃ mantrasaṃghaṃ ca vilomenātha pūjayet

ādhāraśaktiparyantaṃ sṛṣṭinyāsena sattama!/
svanāmni svāmiśabdaṃ tu samāropya paraṃ tu vā

harikeśavapūrvaṃ tu tatastārasamanvitam/
prabrūyurmurtipādyā vaiḥ supratiṣṭhitamastviti

puṣpākṣatāñjaliṃ pūrṇaṃ kṣipamāṇāśca sarvataḥ/
sarve vadeyustatrasthāḥ supratiṣṭhitamastviti

"ātbā hārṣe" ti sahavai pratiṣṭhāsīti pāṭhayet/
viśvasya mitramityādi mantramekāyanān dvija!

oṃ namo'stu namaścāto ṛgvedādyaistu taiḥ saha/
oṃ namo brahnaṇe'bhīkṣṇaṃ jitaṃ te tyevameva hi

jayaśabdasamopetaṃ stotraṃ śrotramanoharam/
deśikaḥ saha sarvaistu vāgbhiruccābhiruccaret

jīvabhūtena caitena vibhunā mantramūrtinā/
pratiṣṭhitena viprendra! viddhi sarvaṃ pratiṣṭhitam

pūrvaṃ kṛtvādhivāsādi mūlabimbena vai saha/
sthāpayet karmabimbādīn sve sve sthāne yathodite

lakṣmyādīśca tathā śaktīḥ sthāpayettu vidhānataḥ/
prāsāde'pi ca pūrvokta lokādyaṃ sthāpayet kramāt

sthitepi tanmuhūrtāṃśe sthāpanīyaśca pakṣirāṭ/
snāto'nulipto mantreṇa svena yaḥ saṃskṛtaḥ purā

jñaśaktyā saha bimbena yasmādbhinneṣu vastuṣu/
bimbasannikaṭastheṣu athavānyatra sattama!

tatkālamaḍgabhāvatvaṃ vrajamāneṣu sarvadā/
havanāntaṃ ca niḥśeṣaṃ dhyānārcanapurassaram

svayamevānurūpeṇa karmasāmānyatāṃ vrajet/
tasmāttadyāgabhavanādutthāpyādāya bimbabat

devaṃ pradakṣiṇīkṛtya prāgvat saṃsthāpanāpade!/
ekasmin madyarandhre tu vajrādyaṃ pañcakaṃ nyaset

ekameva tadūrdhve'thāpyādhāro ya udīritaḥ/
prāgvanniveśanīyaśca tatpīṭhe'dhvā ca bhauvanaḥ

bhāvanīyaṃ śarīre ca viśeṣaṃ vijñaptilakṣaṇam/
pāṭhayedbrāhnaṇāṃstadvat suparṇosītimantrarāṭ

tamevāstrārcitaṃ kṛtvā tvatha prāk śāṅkare tataḥ/
someśānāntare vāpi aṅkaṇe vāpi tatpade

athavā mūrtipīṭhasthaṃ bhavanābhyantarepi ca/
khagoktena vidhānena viṣvaksenaṃ niveśya ca

dvārasthānakhilān devāṃstathā cāvaraṇasthitān/
pūrvoditān krameṇaiva sthāpayeddeśikottamaḥ

saṃprokṣya kumbhatoyena yāyāddevaniketanam/
kalaśaiḥ pṛṣṭhabhāgasthaiḥ snāpanīyastato vibhuḥ

sahamūrtidharaiḥ sarvairyathā cānukrameṇa tu/
sahāghamarṣaṇenaiva gāyatryāvartitena tu

prāgṛṅbhayastu, tadanu caturdhāvartitaiḥ svayam/
hṛdādyāvartitaiḥ ṣaḍbhiḥ yajurjñastena secayet

bhūyaḥ svayaṃ tathā kumbhaiḥ sāmavit snapayettataḥ/
ṣaḍbhiranyaiḥ svayaṃ paścāttenaivātharvaṇastataḥ

pavitrāvartitairevaṃ kalaśairantarāntarā/
saha vaikāyanīyaistu snapanīyamanantaram

caturmūrtimayairmantrairbahuśaḥ parimabhāvitaiḥ/
strāpayet kalaśenātha śeṣamādāya vai ghaṭam

tacchatāvartitaṃ kṛtvā samūlenādya mūrtinā/
sārghyaṃ vai devadevasya mūrdhni cotkīrya pāṭhayet

jitanta iti vai sarvāṃstataścāstrodakena tu/
prāsādaṃ śodhayitvā tu gatvā vai kumbhasannidhim

tatra saṃpūjya deveśaṃ pūrvoktena krameṇa tu/
maṇḍale pūjayitvātha prayāyādbimbasannidhim

tatra saṃpūjyeddevaṃ snānavarjaṃ viśeṣataḥ/
sāṃsparśikairāsanādyairvividhairaupacārikaiḥ

hṛdayaṅgamasaṃjñaiśca pāyasādyaiścaturvidhaiḥ/
annaiḥ prabūtairanyaistu bhakṣyabhojyādibhistathā

sampradānāvasānāntaṃ kramāt kṛtvā dvijottama!/
sadakṣiṇaṃ viśeṣeṇa gurau mūrtidhareṣu ca

samitsaptakapūrvaṃ tu vahnau santarpya vai kramāt/
devaṃ praṇamya vijñāpya karmaṇā manasā girā

"tvamarcāntargato deva! mayā yaccānalādiṣu/
nīto'si cābhimukhyaṃ tu kṣantavyaṃ tanmamācyuta!"

evaṃ praṇamya vijñāpya kṣāntvā niṣkramya saṃmukham/
āmūlād dhvajaparyantaṃ prāsādo yaḥ purā kṛtaḥ

devaṃ pradakṣiṇīkṛtya aṣṭāṅgena praṇamya ca/
gṛhītvā cārghyapātraṃ tu yāyāddevagṛhādbahiḥ

snānādinā samabhyarcya vāhanaṃ bhagavanmayam/
pūrvoditānāṃ dvārsthānāṃ dikpatīnāṃ tathaiva ca

pūrvavattu baliṃ dadyāt krameṇa ca tataḥ param/
prabhūtānāṃ ca bhūtānāṃ balidānaṃ samā(care)rabhet

gṛhṇantu bhagavadbhaktā bhūtāḥ prāsādabāhyagāḥ/
balīratra pavitrāśca, teṣāmanucarāśca ye

evaṃ kramādbaliṃ dattvā sarveṣāṃ pāṭhayettataḥ/
ṛgviddhiraṇyagarbheti yādevāstviti vai kramāt

sāmajñaścānnasāmāni saha dhenumayena ca/
sarveṣvāvaraṇeṣvevaṃ balyarthaṃ tu pradakṣiṇam

kṛtvā tu deśikaḥ paścādācamya bhavanaṃ viśet/
nyūnātiriktaśāntyarthaṃ pūrṇāntaṃ juhuyācchatam

hṛnmantreṇa tu sāstreṇa dattvā pūrṇāhutiṃ tataḥ/
japedādyantasaṃruddhaṃ cakramantreṇa tadbahiḥ

maṇḍale cāgratorcāyāḥ sarvacchidraprapūraṇe/
tataḥ saṃśrāvayeddevaṃ kṛtāñjalipuṭaḥ sthitaḥ

prāsādadvāradeśastho bhūmau kṛtvā tu jānunī/
"tvacchaktyā preritenādya yadidaṃ vai mayā kṛtam

"
tena caivābhiṣektavyaḥ kartā kalaśavāriṇā/
dadyāddinacatuṣkaṃ tu homadānapurassaram

prārambhadinadānena havanenārcitena tu/
lokatrayaṃ tu bhūrādyaṃ tṛptimabhyeti cākhilam

caturbhirmahadādyaṃ tu ato dinacatuṣṭayam/
kalaśe maṇḍale'gnau ca prāgvat kuryāt samarcanam

bhūrādyaṃ satyalokāntaṃ saptakaṃ tṛptimeti ca/
saptakena dinānāṃ tu dānahomārcanādinā

prāpte'hani caturthe tu apanīya sragādikam/
kalaśānmaṇḍalādbimbāt tato yāgagṛhe'rcanam

homāvasānaṃ mantrasya kṛtvā pūrvaṃ yathā purā/
ācamya ca baliṃ datvā yāyāddevagṛhaṃ tataḥ

tatrāsanādikairiṣṭvā snānāntaiḥ pūrvavat prabhum/
apanītāmbaraiḥ kumbhairdhānyapīṭhopari sthitaiḥ

hṛnmantrapūjitairbhūyaḥ salilena prapūritaiḥ/
sahamūrtidharaiḥ prāgvadantarāntarayogataḥ

kāryaṃ vai snānakarmādi vidhidṛṣṭena karmaṇā/
nirodake'tha prāsāde punarārādhya pūrvavat

bhogairāsanapūrvaistu saṃpradānāntamacyutam/
mudrāṃ badhvā japenmantraṃ stutvā kṣāntvā bahirbrajet

śataṃ sahasraṃ sāṣṭaṃ vā juhuyānmantrarāṭ svayam/
sāṅgaṃ saparivāraṃ ca saṃhitoccārayuktitaḥ

mūrtipaiḥ praṇavādyābhirgāyatrībhiḥ śataṃ śatam/
ekāyanairabhijñābhiḥ svakīyābhiśca tatsamam

pradāpayettataḥ pūrṇāmṛgvedādyāṃstu mūrtipān/
ekāyanāṃstadante tu kramāttān pāṭhayettataḥ

pūrṇātpūrṇeti vā mantramādyāt pūrṇamasīti yat/
sanamaskena mantreṇa svayaṃ sāṅgena nikṣipet

balibhistu tataḥsarvān bhūtapūrvāṃ tu tarpayet/
praviśyācamya tadanu kṣāntvā devaṃ tu kumbhagam

pūrvavanmaṇḍalasthaṃ tu kuṇḍasthaṃ tadanantaram/
viṣvaksenaṃ yajet prāgvadiṣṭaśiṣṭaiḥ krameṇa tu

bhūṣayed‌gurupūrvāṃstu mūrtiṃpān kaṭakādikaiḥ/
gurorvā guruputrasya yāgadravyaṃ nivedayet

svayaṃ vātha pratiṣṭhānamācāryastvācared dvija!/
tato vibhajanīyaṃ tanmūrtipādiṣvanukramāt

evaṃ sarveṣu yāgeṣu kartavyaṃ deśikena tu/
siddherabhīpsitārthaṃ ca snāyādavabhṛthena ca

ityetat sādhakasyoktaṃ mantrārādhanakāṅkṣiṇaḥ/
mantramūrtipratiṣṭhānaṃ yatrasthaḥ siddhimāpnuyāt

sthāpane yajamānasya phalaṃ vakṣye samāsataḥ/
ādevālayabhūbhāgād dhvajāntāccāpi maṇḍapāt

sarvopakaraṇopetām sarveṣvāvaraṇeṣu ca/
samantāt paramāṇūnāṃ sarveṣāṃ dvijasattama!

yāvatī jāyate saṃkhyā tāvat kartā smāvaset/
bhogabhugviṣṇuloke ca yātyante paramaṃ padam

kartā vai brāhnaṇo vipra! sarvavidyādhipo bhavet/
kṣatriyo yajamānastu sarvadeśādhipo bhavet

vaiśyastu yajamānaḥ syāddhanadhānyasamṛddhimān/
śūdrastu yajamānaḥ syānmodate bandhubhiḥ saha

sa janmanā ca jñānena evameva bhavet striyaḥ/
putrārthī putramāpnoti rājyārthī rājyamāpnuyāt

yadyat kāmayate kartā tattat sarvaṃ samāpnuyāt/
akāmānāṃ tu bhaktānāṃ bhaktiravyabhicāriṇī

yaccāpi śāśvataṃ jñānaṃ bhavettaddharmaṇā saha/
svayaṃ kṛtānāṃ bimbānāṃ sthāpanaṃ saṃprakīrtitam

evaṃ bimbaṃ pratiṣṭhāpya prāsāde svagṛhe tu vā/
tataḥ prabhṛti tāmarcāṃ pūjayet prativāsaram

jīrṇoddhārāvadhiryāvattāvatkālaṃ vidhānataḥ/
pramādād‌buddhipūrvādvā pūjālopaṃ na kārayet

tattadbimbasya vihitaṃ karma vāpi na lopayet/
karmaṇāṃ snapanādīnāṃ yat karma vihitaṃ dvija!

yasmin vai karmabimbe tu tatraiva tu samācaret/
tattatkarmārthabimbe tu vibhave sahite sati

tattatkarmaviśeṣāṇāṃ vyatyayaṃ na samācaret/
asannidhāne teṣāṃ tu rāṣṭrabhaṅgādidoṣataḥ

taddeśakālānuguṇaṃ tatra sannihitaṃ bhavet/
yadyatkarmārthabimbaṃ tu tatra sarvaṃ samācaret

snapanadvitayaṃ caiva nityanaimittikātmakam/
nityotsavavidhānaṃ ca tathā naimittikotsavam

tīrthayātrāvidhānaṃ ca evaṃ karmāṇi pañca vai/
śayanotthāpanaṃ karma tadā kūrce samācaret

yadvā śobhārthabimbe tu pūjyamāne pratiṣṭhite/
evaṃ kathitamekasmin bimbe sannihite sati

bimbadvaye sannihite tattatkarmavibhedataḥ/
kṛtvā tadanyat sakalaṃ yathāyogaṃ samācaret

evamabhyūhya kartavyaṃ tattadvimbe prakāśite/
sarveṣu karmabimbeṣu tatra sannihiteṣu vai

tadā teṣāṃ tu bimbānāṃ vyatyayaṃ na samācaret/
tadā śobhārthabimbe tu prāpta utkṛṣṭalohaje

varṇaairmṛtsthāpite tatra khakuloddhāraṇāya ca/
aḍgabimboditaṃ karma na kadācit samācaret

yadyācaret pramādena rājā rāṣṭraṃ vinaśyati/
viśeṣeṇa svayaṃvyakte divye saiddhe'pi cārṣake

sthāne tu karmabimbānāṃ vyatyayaṃ na samācaret/
tāni bimbāni viprendra! yādṛśāni bhavanti hi

lakṣaṇaiśca pramāṇaiśca yuktāni rahitāni vā/
utkṛṣṭalohajātāni apakṛṣṭotthitāni vā

tādṛśāni bhavantyeva na kuryādanyathā budhaḥ/
na lakṣaṇāntaraṃ kuryānna pramāṇāntaraṃ tathā

na tu dravyāntaraṃ caiva na tu kuryāt kriyāntaram/
mantrāntaraṃ na yuñjīta sarvaṃ kuryādyathāpuram

kuryāccellakṣaṇādīnāṃ viparyāsaṃ mahāmate!/
rājño rāṣṭrasya nāśaḥ syāt tatrāpi sahasantateḥ

na kuryānmūlabimbe'pi lakṣaṇādiviparyayam/
tasmāt paurāṇike sthāne na viparyāsamācaret

evaṃ sthāne mānuṣe'pi lakṣaṇādiviparyayam/
jīrṇākhyasya vidheḥ pūrvaṃ na kadācit samācaret

svayaṃvyaktādike vāpi sthāne manujanirmite/
ajīrṇe nāṅgahīne vā dhāmni bimbe'thavā dvija!

prākasthitasyopamardena kuryāddhāmāntaraṃ na ca/
na tu bimbāntaraṃ kuryādvyāmohādyadi kalpayet

ātmahīno bhavet kartā rājā ca sahasantatiḥ/
mahadbhayaṃ bhavettasya rāṣṭrasya sanṛpasya ca

atha jīrṇavidhānaṃ tu samāsāt kathyate'dhunā/
manuṣyanirmite sthāne tāvajjīrṇavidhiṃ śrṛṇu

dhātumṛcchailadārūttho vastrādiṣvavatāritaḥ/
yo yo bhagavadākārastasya tasya mahāmune!

jīrṇatve vāṅgabhaṅge vā kṣate vā tatra tatra ca/
sandhānayogyaṃ sandheyamayogyaṃ tu parityajet

parityaktaṃ tu tadvimbaṃ dhātudravyodbhavaṃ vinā/
jalāśaye hyagādhe vā samudre vidhinā kṣipet

bhūmau vā nikhanedvipra! deśakālānurūpataḥ/
vidhivat pratipattau tu jātāyāmāditontyataḥ

aṅgabhaṅgādidoṣeṣu samyagbhūteṣu satsvapi/
sati sandhānayogyatve na kadācit parityajet

tasya tyāgo vināśaśca hyuparyupari bādhakṛt/
bimbādīnāṃ tu bṛhatāṃ parityāgo na yujyate

utkṛṣṭānāṃ hema tāratāmrajānāṃ viśeṣataḥ/
nocitaḥ syāt parityāgastasmāt sandhānamācaret

prayatnenāpyayogyatve parityāgaṃ samācaret/
dravyeṇa tajjātīyena kuryādbimbāntaraṃ tataḥ

dhātudravyamayodbhūtaiḥ pūrvalohairdvijottama!/
taistairamūrtatāṃ nītaistattajjātīyalohajaiḥ

tattajjātīyalohairvā samutkṛṣṭairmahāmate!/
athavā rājataṃ bimbaṃ haimaṃ cotkṛṣṭatāmrajam

saṃdadhyāttu prayatnena na kadācit parityajet/
hīnatāmramayaṃ yattadārakūṭamayaṃ tu tat

sandhānakaraṇāyogyaṃ tad‌dvayaṃ tu parityajet/
parityaktaṃ tu tadbimbaṃ kṣipet pūrveṇa vartmanā

tato bimbāntaraṃ kuryādrājataṃ vā suvarṇajam/
utkṛṣṭatattajjātīyadravyajaṃ vā mahāmate!

karmabimbeṣu sarveṣu hyevameva tu kārayet/
mṛtkāṣṭhopalaje bimbe tathā ratnamaye'pi ca

kenāpi hetunā bhagne kṛtvā bālagṛhādi tat/
tyaktvā tadanyat saṃpādya bimbasaṃsthāpanaṃ caret

divyasiddhādike sthāne viśeṣamavadhāraya/
mṛṇmaye mūlabimbe tu jīrṇe vātha jalādibhiḥ

hīnāṅge vā tadā kuryāt saṃdhānaṃ tu prayatnataḥ/
evaṃ varṇavihīnepi sandhānaṃ tu samācaret

mṛttikāśūlarajjvādīnna kadācit parityajet/
bimbe dhātumaye jīrṇe sandadhyāt svarṇapūrvakaiḥ

jīrṇe lohamaye bimbe sandadhyāt kāñcanena tu/
evaṃ ratnamaye bimbe sandhānaṃ ca samācaret

jīrṇaṃ tu yadyat tyājyaṃ syāt tattat tyaktvā tataḥ param/
sandadhyāttu tato vipra! na kuryādanyathā punaḥ

na bālagehaṃ tadbimbaṃ tat karmāpi samācaret/
nityanaimittikādyeṣu vartamāneṣu karmasu

prāguktaṃ sakalaṃ kuryādyathāvittānusārataḥ/
lakṣaṇādiṣvapi tathā na kuryādanyathā punaḥ

yeṣu vyakteṣu cihnāni nābhivyaktāni sattama!/
tānyapi svāni cihnāni lalāṭe vāṃsapaṭṭake

pṛṣṭhe vāpyaṅgapaṭṭe vā pāṇipādataleṣu vā/
mūrghni vā dadhate tasmāt tatra tatra nirīkṣayet

tasmādalakṣaṇā vyaktirvidyate na kadācana/
evaṃ tadīyā viprāśca kṣatriyā vaiśyajātayaḥ

maudgalyādyāstathānye ca na taccihnavivarjitāḥ/
bhaveyuḥ sarvathā tasmāccakraśaṅkhagadāmbujaiḥ

lohairanalasantaptaistattanmantrādhivāsitaiḥ/
pūjitairarghyagandhādyairaṅkitavyāḥ kṣaṇena tu

traividyā jñānasampannā yathoktācāraniṣṭhitāḥ/
viprādyāste'pi śūdrāśca yadaivaṃ kṛtalakṣaṇāḥ

tadā tu yogyā vijñeyāḥ samayaśravaṇādiṣu/
śāstroditāsu sarvāsu sāmagrīṣu mahāmate!

yāgopakaraṇānyevamarghyapātrādikānyapi/
saṃyojyāni yathāyogaṃ śaṅkhacakrādilakṣaṇaiḥ

tathā yānāsanādīni vibhoḥ sarvāṇi yatnataḥ/
svātmopakaraṇaṃ sarvamāsanādivivarjitam

aṅgulīyakaparyantaṃ bhūṣaṇaṃ kaṭakādikam/
uttamāṅgasamuddhāryaṃ sarvamuṣṇīṣapūrvakam

cakrādilāñchitaṃ kuryāt tadīyāśca gavādayaḥ/
viprādivallāñchitavyāstadīyā bhūruhādayaḥ

lāñchitavyā yathāyogaṃ cakraśaṅkhādilakṣaṇaiḥ/
ārādhakādyāḥ karmaṇyā evaṃ cakrādilāñchitāḥ

devatāntaracihnaistairakarmaṇyāstu lāñchitāḥ/
yatra vā bhagavanmūrtau lāñchanaṃ na pradṛśyate

tatrāpi lakṣaṇanyāsaṃ na kuryāt svecchayā dvija!/
yathāsthitaiva sā vyaktiḥ pūjyā vyāpakamantrataḥ

tadanye lāñchitavyāḥ syuḥ sarve pūrvamalāñchitāḥ/
iti samyak pratiṣṭhānaṃ devasya parikīrtitam

sthānasaṃrakṣaṇārthaṃ tu tasmin kāle'nyadā tu vā/
prāsādāgre'thavā vipra! prāṅkaṇe yatra kutracit

cakraṃ saṃsthāpayettatra amūrtaṃ śikharopari/
mūrtamaṅkaṇadeśe tu ṣoḍaśāṣṭabhujaṃ tu vā

amūrtaṃ dvādaśāraṃ tu aṣṭāraṃ ṣaḍaraṃ tu vā/
śaṅkhādīnyāyudhānyevaṃ vidadhyādaṅkaṇādike

dvitīyāvaraṇe vāpi tṛtīyāvaraṇe'pi vā/
cakrādibimbanirmāṇamuttaratra pravakṣyate

saha saṃsthāpane prāgvat karmabhedo na vidyate/
pṛthak saṃsthāpane kuryāt sarvakarma yathāvidhi

tattatsthāpanakāle tu tattatsaṃjñāmanuṃ japet/
vidyāṃ gadāmityādyaṃ yat pāṭhayettadvido janān

camūṣacchayena iti ca pnaviṣṇo iti tvṛcau/
pāṭhayedbahavṛcān paścācchākunaṃ sūktameva ca

dhṛtordhvapuṇḍraḥ kṛtacakre iti mantraṃ kaṭhān param/
pavitraṃ te vitatamityetān mantrān yajurmayān

āroheti ca sāmajñān pavitraṃ te agnirityapi/
ebhirvayamurukramasyetyātharvaṇān dvijān

ebhiḥ saṃsthāpya vidhivannavabhiḥ kalaśaistataḥ/
snapayedbrahnasūktasthairmantrairaṣṭābhireva ca

sarvasya vaśinaṃ devamiti prāk sthāpitena tu/
"bahirāvaraṇe nāstī" tyagnidiksaṃsthitena tu

yannābhipajhādabhavaditi yāmyasthitena tu/
dhṛtordhvapuṇḍra iti ca yātudhānagatena tu

dakṣiṇe tu bhuje vipra! iti paścimagena tu/
viṣṇunāktamaśrantīti vāyudiksaṃsthitena ca

puṃpradhāneśvaro viṣṇuriti somagatena vai/
imaṃ mahopaniṣadamitīśānagatena tu

mantrairetaiḥ samastaistu madhyakumbhena secayet/
prāsādāgrasthite cakre prokṣaṇaṃ tu samācaret

mahopaniṣadantasthānaṣṭau mantrān puroditān/
yadvā puruṣasūktaṃ tu sarvaśāntyai tato japet

atrānuktaṃ tu sakalaṃ pūrvoktaṃ tu samācaret/
samyaguktaṃ pratiṣṭhānaṃ kimanyacchrotumicchasi

sanakaḥ ---
kathitaṃ nityapūjādau tvayā nīrājanaṃ purā/
tadvidhānaṃ muniśreṣṭha! prabrūhi mama vistarāt

śāṇḍilyaḥ ---
nīrājanavidhānaṃ tu samākarṇaya sāmpratam/
nitye naimittike vipra! tathā kāmye'pi pūjane

antataḥ snānabhogānāṃ kuryānnīrājanaṃ vibhoḥ/
sarvadoṣapraśāntyarthaṃ sarvarakṣārthameva hi

alaṃkārāsanoktānāṃ bhogānāmantato'pi vā/
ubhayatrāpi vā kuryādvibhavecchānusārataḥ

yadvā pradoṣavelāyāṃ tat kuryāt prativāsaram/
sāyaṃ pūjāsamārambhāt pūrvameva dvijottama!

athavā pūjane kuryāddīpadānāt puraiva tu/
yadvā naivedyaparyante pūjāyāṃ tat samācaret

tadapi trividhaṃ proktaṃ sātvikādivibhedataḥ/
snānānte bhogayajñānte dvitayaṃ sātvikaṃ bhavet

sāyaṃkāle pratidinaṃ kuryādrājasasaṃjñitam/
pūjāyāṃ dīpadānāgre naivedyāntepi tāmasam

kuryāt prāsāda ekasmiṃsteṣāmekaṃ na tu trayam/
svayaṃvyakte tathānyaistu vibudhaisca pratiṣṭhite

prāsāde munimukhyaiśca sātvikāśyaṃ samācaret/
brāhnaṇaiḥ kṣatriyairvaiśyaiḥ sthāpite rājasaṃ bhavet

śūdraistu sthāpite strībhistāmasākhyaṃ samācaret/
eteṣāṃ sātvikādīnāṃ śrṛṇu samyag vidhiṃ kramāt

snanānāvaśiṣṭatoyena saṃpūrṇaṃ kalaśaṃ dvija!/
sauvarṇaṃ rājataṃ vāpi tāmrajaṃ mṛṇmayaṃ tu vā

supiṣṭai rūrdhvato liptaṃ haridrāśālitaṇḍulaiḥ/
srajā cāśvatthapatreṇa yutaṃ vā kaṇṭhadeśataḥ

taṃ kṛtvā vāmapāṇau tu aparasmiṃstu mallakam/
puṣpaprakarasaṃpūrṇaṃ dhūpapātrāgninā yutam

dhūmāyamānaṃ siddhārthairdhūpadravyeṇa vā saha/
ekadhā devadevasya bhrāmayitvā tu mūrddhani

dīkṣitena janenaiva paricaryāpareṇa tu/
śuddhayā yoṣitā vā tad‌ dvārabāhye visarjayet

kalpayet snānanabhogānte etannīrājanaṃ sadā/
kṛtaṃ pūvoditairdravyaiḥ kumbhamāpūrya vāribhiḥ

arghyapātrod‌dhṛtairyadvā kevalairgālitaiḥ punaḥ/
antaḥ siddhārthakān kṣiptvā kaṇṭhe kuryādalaṃkṛtim

aśvatthapallavaiḥ sragbhiścandanenākṣatairapi/
anyatra rajanīpiṣṭairlepayet sarvato dvija!

tadāsye mallakaṃ puṣpasaṃpūrṇaṃ tu niyojayet/
saṃskṛtāgnisamudbhūtān purā dīpān pradīpya tu

vibhavecchānurūpeṇa caturviṃśādikān dvija!/
pākasthānāttu vai dīpāducchritāṃ caturaṅ‌gulaiḥ

pradīpaṃ mallake kṛtvā sakumbhaṃ viniveśayet/
agrato devadevasya sadādhāroparisthitam

tamarghyagandhasragdhūpairhṛnmantreṇa tu pūjayet/
kevalaṃ sārghyapuṣpeṇa sādhakastadanantaram

dadyādācamanānte'rghyaṃ mantreśasyāthavā dvija!/
arghyālabhanamālyāni dhūpaṃ cāpyarghyameva vā

dīpakumbhaṃ tu pāṇibhyāmuddhṛtaṃ paricāriṇā/
devasya dakṣiṇaṃ pādamārabhyetarapaścimam

bhrāmayet sarvato'ṅgāni ekadhā vā dvidhā tridhā/
japan vai netramantraṃ tu hṛnmantraṃ vā yathāruci

evaṃ kumbhaṃ paribhrāmya pūrvavattu visarjayet/
tatastu devadevasya dadyādarghyaṃ tu mūrddhani

pākasthānāttadarthaṃ tu dīpa anīyate yadā/
tadānīṃ tadvidhānaṃ tu samākarṇaya sāmpratam

dīkṣitāḥ suvinītāśca sustrātāḥ paricārakāḥ/
vadanaṃ nāsikārandhre sthagayitvāmbareṇa tu

sitoṣṇīṣadharāḥ sarve sitacandanarūṣitāḥ/
sauvarṇāni ca pātrāṇi vitatāni yathāruci

rājatānyatha tāmrāṇi ārakūṭamayāni vā/
kāṃsyāni vāpi saṃpādya yathā vittānusārataḥ

ekatripañcasaptāpi navaikādaśa vā tathā/
dvi ṣaṭ‌ ṣoḍaśa vā yadvā caturviṃśatisaṃkhyayā

pākālayaṃ samāsādya tatrāgneḥ saṃskṛtāt purā/
teṣāṃ madhye vartidīpān pātrāṇāṃ tu mahāmune!

caturaṅ‌gulikotsedhān saghṛtān dīpayet punaḥ/
addhṛtya tāni pātrāṇi karaistu paricārakāḥ

vaheyuḥ paṅ‌ktibandhena tadagre gaṇikājanāḥ/
gaccheyurbhagavadbhaktāḥ kurvanto nṛttagītake

tadagre śaṅkhabheryādisamuddhoṣaṇatatparāḥ/
tadagre vetriṇo'spṛśyajanotsāraṇatatparāḥ

gaccheyuḥ paritasteṣāṃ dīpikādhāriṇo janāḥ/
evaṃ kramāt samāsādya tiṣṭheyurdevasannidhau

athānyo dīkṣito vipraḥ kumbhamāpādya pūrvavat/
samallakaṃ tadūrdhve tu teṣvekasmāt pradīpya tu

pākasthānādāhṛteṣu pradīpaṃ viniveśya ca/
sadādhārasthitaṃ kuryāt tataḥ sādhakasattamaḥ

kumbhaṃ prāgvat samabhyarcya deveśaṃ ca tataḥ param/
bhrāmayet pūrvavat kumbhaṃ tasmin kāle dvijottama!

ṛgādyadhyayanaṃ kuryād‌dvijāḥ prāgādidikasthitāḥ/
sannidhau devadevasya nṛtyaṃ tu gaṇikāstadā

maṅgalāni ca gītāni sarve gāyantu gāyakāḥ/
svareṇoccatareṇaiva stuvantu stotrapāṭhakāḥ

bherīmṛdaṅgaśaṅkhādīn ghoṣayeṣuḥ samantataḥ/
evaṃ sarvatra vai kuryād‌ṛgādyadhyayanādikam

kumbhamevaṃ paribhrāmya datvā taṃ paricāriṇaḥ/
haste'tha dīpapātrāṇi darśayeditarāṇi ca

dṛṣṭvā samyak tato dadyādarghyaṃ devasya mūrdhani/
kumbhapūrvāṇi pātrāṇi vahantaḥ paricārakāḥ

pradakṣiṇakramāt sārdhaṃ pūrvavadgaṇikādibhiḥ/
kṣipeyurdvārabāhye vā bāhyadvārasya bāhyataḥ

athavā viniyuktāni tāni saṃgṛhya yoṣitaḥ/
susnātā dhautavasanā dvijātibhāvitātmanaḥ

lalāṭe tilakaṃ datvā sarvālaṃkārabhūṣitāḥ/
kṣipeyuruditenaiva vartmanā dvijasattama!

athavā viniyogāttu pūrvaṃ pākālayādapi/
yoṣito dīpapātrāṇi gṛhītvā proktavartmanā

ānayeyurvibhoragre karturicchānurūpataḥ/
evaṃ nīrājanaṃ kuryādalaṃkārāsanāntataḥ

athavā bhrāmayet kumbhaṃ dīpāṣṭakasamanvitam/
yadvā tatrāpi vai kumbhaṃ sāgnimallakasaṃyutam

dhūmāyamānaṃ siddhārthairbrāmayeddīpavarjitam/
evaṃ nīrājanaṃ proktamekamūrterdvijottama!

anekamūrtipūjāyāṃ mukhyamūrtyāditaḥ kramāt/
sarvāsāmapi mūrtīnāṃ datvārghyādyaṃ pṛthak pṛthak

ekaikena tu kummena pratyekaṃ, athavā dvija/
sarvāsāmapi kumbhena prāgvannīrājanaṃ caret

evaṃ nīrājanaṃ yena kṛtaṃ bhagavato vibhoḥ/
anutiṣṭhanti sāhāyyaṃ tasmin karmaṇi ye janāḥ

rajastamovinirmuktā bhaveyuste na saṃśayaḥ/
ayogyajanasaṃspṛṣṭe kumbhe taṃ parihāya tu

kumbhāntaraṃ samāpādya tena tattu samācaret/
dīpenaṣvekatamo dīpo yāyāduparatiṃ yadi

pramādād‌vātavegādyaiḥ purastādvinivedanāt/
śrībhaṅgo jāyate paścādyadi vyādhyādipīḍanam

tasmāt pradīpya sahasā mūlamaṣṭottaraṃ japet/
śaṅkhādyairnṛttagītābhyāṃ vinā nīrājanaṃ kṛtam

yadi syānniṣphalaṃ tat syāt tasmāttaiḥ sārdhamācaret/
evaṃ nīrājanaṃ proktaṃ sātvikaṃ nāma nāmataḥ

rājasaṃ nāma viprendra! nīrājanamathocyate/
prāgvat pātrāṇi sampādya yoṣitaḥ suvibhūṣitāḥ

kacchabandhena saṃyuktāḥ paricārakapūrvakāḥ/
pākasthānaṃ samāsādya teṣu dīpān pradīpya tu

karairud‌dhṛtya pātrāṇi nirgatāśca mahānasāt/
śreṇībandhāḥ samāsādya prāgvadgītādibhiḥ saha

agrato devadevasya vinyaseyurmahītale/
ādhāreṣu tato'rghyādyaistāni pātrāṇi pūjayet

mūlabimbādibimbānāṃ nyāsaṃ katvā vidhānataḥ/
arghyālabhanapuṣpādyairarghyapādyādibhistu vā

sādhako devadevasya pūjāṃ kṛtvā krameṇa tu/
uddhṛtya dīpapātrāṇi pūjakaḥ susamāhitaḥ

mūlamūrtestu vai pūrvamāpādānmūrdhapaścimam/
tridhā saṃbhrāmayetteṣāmekaikaṃ vā trayaṃ trayam

anyāsāmapi mūrtīnāmevameva samācaret/
evaṃ nīrājanaṃ devyorlakṣmīpuṣṭyoḥ pṛthak pṛthak

ṛgādyadhyayanādyaṃ tu pūrvavattu samācaret/
niveditāni viprendra! bhūyaḥ saṃgṛhya yoṣitaḥ

kṣipeyuḥ prāgvidhānena balipīṭheṣu vā dvija!/
evaṃ nīrājanaṃ vipra! sāyaṃkāle samācaret

yadvā pūrvoditaṃ kumbhaṃ vartidīpasamanvitam/
samatsyamāṃsabalibhiranvitaṃ bhrāmayet tadā

yadvā kumbhaṃ paribhrāmya dīpamallakasaṃyutam/
tat paścādannapiṇḍānāṃ pañcānāṃ bhramaṇaṃ caret

evaṃ nīrājanaṃ proktaṃ trividhaṃ rājasābhidham/
nīrājanaṃ tāmasākyamidānīmavadhāraya

pākasthānaṃ samāsādya yoṣidvā paricārakaḥ/
pātramekaṃ samādāya pūrvoktadravyanirmitam

annapiṇḍāni catvāri dūrvāmuṣṭicatuṣṭayam/
tasmin pātre caturdikṣu viniveśyāthavā dvija!

pṛthak caturṣu pātreṣu tāni catvāri vinyaset/
prāguktavartmanāsādya devadevasya sannidhim

ādhāropari vai pātraṃ vinyasettatra tatparam/
tat pātramarghyapuṣpeṇa hṛdā saṃpūjya sādhakaḥ

arghyaṃ pādyaṃ tathā''cāmaṃ devasya vinivedya ca/
tatonnapiṇḍamaindrasthaṃ dūrvāmuṣṭiṃ tathaiva ca

cakramantreṇa saṃbhrāmya devasya śirasopari/
tatpunardevadevasya prācyāṃ diśi vinikṣipet

evaṃ dakṣiṇadik‌saṃsthaṃ bhrāmya dakṣiṇataḥ kṣipet/
pascimasthaṃ paribhrāmya paścimasyāṃ diśi kṣipet

uttarasthaṃ paribrāmya uttarasyāṃ diśi kṣipet/
devasya tilakaṃ kuryāddīpapātrotthabhasmanā

evaṃ nīrājanaṃ kuryāddīpadānāt puraiva tu/
hemādi dravyajaṃ pātraṃ ṣaḍviṃśāṅ‌gulavistṛtam

kṛtvā suvṛttaṃ tanmadhye pajhaṃ kuryāt sakarṇikam/
patrāṣṭake karṇikāyāṃ dīpagartaṃ prakalpayet

dīpān prajvālayettatra ṣaḍaṅ‌gulasamucchritān/
?Bsiddhārthadadhidūrvādibījaiśca paripūritam

pūjitaṃ gandhapuṣpādyaiḥ pātramādāya sādhakaḥ/
triḥ pradakṣiṇamāvartyaṃ pāṇibhyāṃ devamūrdhani

prākārāvaraṇādbāhya divā somadiśi kṣipet/
prāgannapiṇḍabhramaṇādante dhūpotthabhasmanā

rakṣayā saṃpuṭīkuryādevaṃ nīrājanaṃ dvija!/
evaṃ nīrājanaṃ kuryānnivedyānte vibhoḥ sadā

evaṃ nīrājanaṃ proktaṃ dvividhaṃ tāmasāhvayam/
gītanṛttādikaṃ sarvaṃ prāgvadatra samācaret

kuryāt snānāvasāne'pi ṛgādyadhyayanādikam/
arghyādibhogairyajanaṃ varjayet tatra sarvadā

sāyaṃkālaṃ vinānyatra nīrājanavidhau dvija!/
na kuryāddevadevasya mantranyāsaṃ kadācana

nīrājanaṃ sātvikākhyaṃ pravṛttaṃ yatra tatra tu/
rājasaṃ tāmasaṃ vāpi na kadācit samācaret

rājasaṃ tāmasaṃ vāpi pravṛttaṃ yatra tatra vai/
nīrājanaṃ sātvikākhyaṃ kuryādicchānurūpataḥ

saṃpūrṇaṃ bhagavadyāgāt phalamicchan mahāmate!/
uktamārgaviparyāsaṃ na kadācit samācaret

iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇ‍ḍe pratiṣṭhāvidhānaṃ nāma pañcadaśo'ghyāyaḥ //
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