Panchadashi · Chapter p2

brahmānande yogānandonāma - ekādaśaḥ paricchedaḥ /
brahmānandaṃ pravakṣyāmi jñāte tasminnaśeṣataḥ /
aihikāmuṣmikānarthavrātaṃ hitvā sukhāyate

brahmavitparamāpnoti śokaṃ tarati cātmavit /
raso brahmarasaṃ labdhvānandī bhavati nānyathā

pratiṣṭhāṃ vindate svasminyadā syādatha so'bhayaḥ /
kurute'sminnantaraṃ cedatha tasya bhayaṃ bhavet

vāyuḥ sūryo vahnirindro mṛtyurjanmāntare'ntaram /
kṛtvā dharmaṃ vijānanto'pyasmādbhītyā caranti hi

ānandaṃ brahmaṇo vidvānna bibheti kutaścana /
etameva tapennaiṣā cintā karmāgnisambhṛtā

evaṃ vidvānkarmaṇi dve hitvātmānaṃ smaretsadā /
kṛte ca karmaṇi svātmarūpeṇaivaiṣa paśyati

bhidyate hṛdayagranthiścchidyante sarvasaṃśayāḥ /
kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare

tameva vidvānatyeti mṛtyuṃ panthā na cetaraḥ /
jñātvā devaṃ pāśahāniḥ kṣīṇaiḥ kleśairna janmabhāk

devaṃ matvā harṣaśokau jahātyatraiva dhairyavān /
nainaṃ kṛtākṛte puṇyapāpe tāpayataḥ kvacit

ityādiśrutayo bahvyaḥ purāṇaiḥ smṛtibhiḥ saha /
brahmajñāne'narthahānimānandaṃ cāpyaghoṣayan

ānandastrividho brahmānando vidyāsukhaṃ tathā /
viṣayānanda ityādau brahmānando vivicyate

bhṛguḥ putraḥ pituḥ śrutvā varuṇādbrahmalakṣaṇam /
annaprāṇamanobuddhistyaktvānandaṃ vijajñīvān

ānandādeva bhūtāni jāyante tena jīvanam /
teṣāṃ layaśca tatrāto brahmānando na saṃśayaḥ

bhūtotpatteḥ purā bhūmā tripuṭīdvaitavarjanāt /
jñātṛjñānajñeyarūpā tripuṭī pralaye hi na

vijñānamaya utpanno jñātā jñānaṃ manomayaḥ /
jñeyāḥ śabdādayo naitattrayamutpattitaḥ purā

trayābhāve tu nirdvaitaḥ pūrṇa evānubhūyate /
samādhisuptimūrcchāsu pūrṇaḥ sṛṣṭeḥ purā tathā

yo bhūmā tatsukhaṃ nālpe sukhaṃ tredhā vibhedini /
sanatkumāraḥ prāhaivaṃ nāradāyātiśokine

sapurāṇānpañca vedān śāstrāṇi vividhāni ca /
jñātvāpyanātmavittvena nārado'tiśuśoca ha

vedābhyāsātpurā tāpatrayamātreṇa śokitā /
paścāttvabhyāsavismārabhaṅgagarvaiśca śokitā

so'haṃ vidvānpraśocāmi śokapāraṃ nayasva mām /
ityuktaḥ sukhamevāsya pāramityabhyadhādṛṣiḥ

sukhaṃ vaiṣayikaṃ śokasahasreṇāvṛtatvataḥ /
duḥkhameveti matvāha nālpe'sti sukhamityasau

nanu dvaite sukhaṃ mābhūdadvaite'pyasti no sukham /
asti cedupalabhyeta tathā ca tripuṭī bhavet

māstvadvaite sukhaṃ kintu sukhamadvaitameva hi /
kiṃ mānamiti cennāsti mānākāṅkṣā svayaṃ prabhe

svaprabhatve bhavadvākyaṃ mānaṃ yasmādbhavānidam /
advaitamabhyupetyāsminsukhaṃ nāstīti bhāṣate

nābhyupaimyahamadvaitaṃ tvadvaco'nūdya dūṣaṇam /
vacmīti cettadā brūhi kimāsīddvaitataḥ purā

kimadvaitamuta dvaitamanyo vā koṭirantimaḥ /
aprasiddho na dvitīyo'nutpatteḥ śiṣyate'grimaḥ

advaitasiddhiryuktyaiva nānubhūtyeti cedvada /
nirdṛṣṭāntā sadṛṣṭāntā vā koṭyantaramatra no // २७/
nānubhūtiḥrna dṛṣṭānta iti yuktistu śobhate /
sadṛṣṭāntatvapakṣe tu dṛṣṭāntaṃ vada me matam

advaitaḥ pralayo dvaitānupalambhena suptivat /
iti cetsuptiradvaitetyatra dṛṣṭāntamīraya

dṛṣṭāntaḥ parasuptiścedaho te kauśalaṃ mahat /
yaḥ svasuptiṃ na vettyasya parasuptau tu kā kathā

niśceṣṭatvātparaḥ supto yathāhamiti cettadā /
udāhartuḥ suṣupteste svaprabhatvaṃ balādbhavet

nendriyāṇi na dṛṣṭāntastathāpyaṅgīkaroṣi tām /
idameva svaprabhatvaṃ yadbhānaṃ sādhanairvinā

stāmadvaitasvaprabhatve vada suptau sukhaṃ katham /
śṛṇu duḥkhaṃ tadā nāsti tataste śiṣyate sukham

andhaḥ sannapyanandhaḥ syādviddho'viddho'tha rogyapi /
arogīti śrutiḥ prāha tacca sarve janā viduḥ

na duḥkhābhāvamātreṇa sukhaṃ loṣṭaśilādiṣu /
dvayābhāvasya dṛṣṭatvāditi cedviṣamaṃ vacaḥ

mukhadainyaprakāśābhyāṃ paraduḥkhasukhohanam /
dainyādyabhāvato loṣṭe duḥkhādyūho na sambhavet

svakīyasukhaduḥkhe tu nohanīye tatastayoḥ /
bhāvo vedyo'nubhūtyaiva tadabhāvo'pi nānyataḥ

tathā sati suṣuptau ca duḥkhābhāvo'nubhūtitaḥ /
virodhiduḥkharāhityātsukhaṃ nirvighnamiṣyatām

mahattaraprayāsena mṛduśayyādisādhanam /
kutaḥ sampādyate suptau sukhaṃ cettatra no bhavet

duḥkhanāśārthamevaitaditi cedrogiṇastathā /
bhavatvarogiṇaste tatsukhāyaiveti niścinu

tarhi sādhanajanyatvātsukhaṃ vaiṣayikaṃ bhavet /
bhavatyevātra nidrāyāḥ pūrvaṃ śayyāsanādijam

nidrāyāṃ tu sukhaṃ yattajjanyate kena hetunā /
sukhābhimukhadhīrādau paścānmajjetpare sukhe

jāgradvyāpṛtibhiḥ śrānto viśramyātha virodhini /
apanīte svasthacito'nubhavedviṣaye sukham

ātmābhimukhadhīvṛttau svānandaḥ pratibimbati /
anubhūyainamatrāpi tripuṭyā śrāntimāpnuyāt

tatśramasyāpanutyarthaṃ jīvo dhāvetparātmani /
tenaikyaṃ prāpya tatratyo brahmānandaḥ svayaṃ bhavet

dṛṣṭāntāḥ śakuniḥ śyenaḥ kumāraśca mahānṛpaḥ /
mahābrāhmaṇa ityete suptyānande śrutīritāḥ

śakuniḥ sūtrabaddhaḥ sandikṣu vyāpṛtya viśramam /
alabdhvā bandhanasthānaṃ hastastambhādyupāśrayet

jīvopādhirmanastadvaddharmādharmaphalāptaye /
svapne jāgrati ca bhrāntvā kṣīṇe karmaṇi līyate

śyeno vegena nīḍaikalampaṭaḥ śayituṃ vrajet /
jīvaḥ suptyai tathā dhāvedbrahmānandaikalampaṭaḥ

atibālastanaṃ pītvā mṛduśayyāgato hasan /
rāgadveṣādyanutpatterānandaikasvabhāvabhāk

mahārājaḥ sārvabhaumaḥ sutṛptaḥ sarvabhogataḥ /
mānuṣānandasīmānaṃ prāpyānandaikamūrtibhāk

mahāvipro brahmavedī kṛtakṛtyatvalakṣaṇām /
vidyānandasya paramāṃ kāṣṭhāṃ prāpyāvatiṣṭhate

mugdhabuddhātibuddhānāṃ loke siddhā sukhātmatā /
udāhṛtānāmanye tu duḥkhino na sukhātmakāḥ

kumārādivadevāyaṃ brahmānandaikatatparaḥ /
strīpariṣvaktavadveda na bāhyaṃ nāpi cāntaram

bāhyaṃ rathyādikaṃ vṛttaṃ gṛhakṛtyaṃ yathāntaram /
tathā jāgaraṇaṃ bāhyaṃ nāḍīsthaḥ svapna āntaraḥ

pitāpi suptāvapitetyādau jīvatvavāraṇāt /
suptau brahmaiva no jīva saṃsāritvāsamīkṣaṇāt

pitṛtvādyabhimāno yaḥ sukhaduḥkhākaraḥ sa hi /
tasminnapagate tīrṇaḥ sarvān śokānbhavatyayam

suṣuptikāle sakale vilīne tamasāvṛtaḥ /
sukharūpamupaitīti brūte hyātharvaṇī śrutiḥ

sukhamasvāpsamatrāhaṃ naiva kiṃcidavediṣam /
iti dve tu sukhājñāne parāmṛśati cottitaḥ

parāmarśo'nubhūte'stītyāsīdanubhavastadā /
cidātmatvatsvato bhāti sukhamajñānadhīstataḥ

brahmavijñānamānandamiti vājasaneyinaḥ /
paṭhantyataḥ svaprakāśaṃ sukhaṃ brahmaiva netarat

yadajñānaṃ tatra līnau tau vijñānamanomayau /
tayorhi vilayāvasthā nidrājñānaṃ ca saiva hi

vilīnaghṛtavatpaścātsyādvijñānamayo ghanaḥ /
vilīnāvastha ānandamayaśabdena kathyate

suptipūrvakṣaṇe buddhivṛttiryā sukhabimbitā /
saiva tadbimbasahitā līnānandamayastataḥ

antarmukho'yamānandamayo brahmasukhaṃ tadā /
bhuṅkte cidbimbayuktābhirajñānotpannavṛttibhiḥ

ajñānavṛttayaḥ sūkṣmā vispaṣṭā buddhivṛttayaḥ /
iti vedāntasiddhāntapāragāḥ pravadanti hi

māṇḍukyatāpanīyādiśrutiṣvetadatisphuṭam /
ānandamayabhoktṛtvaṃ brahmānande ca bhogyatā

ekībhūtaḥ suṣuptasthaḥ prajñānaghanatāṃ gataḥ /
ānandamaya ānandabhukcetomayavṛttibhiḥ

vijñānamayamukhyairyo rūpairyuktaḥ purādhunā /
sa layenaikatāṃ prāpto bahutaṇḍulapiṣṭavat

prajñānāni purā buddhivṛttayo'tha ghano'bhavat /
ghanatvaṃ himabindūnāmudagdeśe yathā tathā

tadghanatvaṃ sākṣibhāvaṃ duḥkhābhāvaṃ pracakṣate /
laukikāstārkikā yāvadduḥkhavṛttivilopanāt

ajñānabimbitā citsyānmukhamānandabhojane /
bhuktaṃ brahmasukhaṃ tyaktvā bahiryātyatha karmaṇā

karma janmāntare'bhūdyattadyogādbuddhyate punaḥ /
iti kaivalyaśākhāyāṃ karmajo bodha īritaḥ

kaṃcitkālaṃ prabuddhasya brahmānandasya vāsanā /
anugacchedyatastūṣṇīmāste nirviṣayaḥ sukhī

karmabhiḥ preritaḥ paścānnānā duḥkhāni bhāvayan /
śanairvismarati brahmānandameṣo'khilo janaḥ

prāgūrdhvamapi nidrāyāḥ pakṣapāto dine dine /
brahmānande nṛṇāṃ tena prājño'sminvivadeta kaḥ

nanu tūṣṇīṃ sthitau brahmānandaścedbhāti laukikāḥ /
alasāścaritārthāḥ syuḥ śāstreṇa guruṇātra kim

bāḍhaṃ brahmeti vidyuścetkṛtārthāstāvataiva te /
guruśāstre vinātyantaṃ gambhīraṃ brahma vetti kaḥ

jānāmyahaṃ tvaduktyādya kuto me na kṛtārthatā /
śṛṇvatra tvādṛśaṃ vṛttaṃ prājñaṃ manyasya kasyacit

caturvedavide deyamiti śṛṇvannavocata /
vedāścatvāra ityevaṃ vedmi me dīyatāṃ dhanam

sāṅkhyamevaiṣa jānāti na tu vedānaśeṣataḥ /
yadi tarhi tamapyevaṃ nāśeṣaṃ brahma vetsi hi

akhaṇḍaikarasānande māyātatkāryavarjite /
aśeṣatvasaśeṣatvavārtāvasara eva kaḥ

śabdāneva paṭhasyāho teṣāmarthaṃ ca paśyasi /
śabdapāṭhe'rthabodhaste sampādyatvena śiṣyate

arthe vyākaraṇādbuddhe sākṣātkāro'vaśiṣyate /
syātkṛtārthatvadhīryāvattāvadgurumupāsva bhoḥ

āstāmetadyatra yatra sukhaṃ syādviṣayairvinā /
tatra sarvatra viddhyetāṃ brahmānandasya vāsanām

viṣayeṣvapi labdheṣu tadicchoparame sati /
antarmukhamanovṛttāvānandaḥ pratibimbati

brahmānando vāsanā ca pratibimba iti trayam /
antareṇa jagatyasminnānando nāsti kaścana

tathā ca viṣayānando vāsanānanda ityamū /
ānandau janayannāste brahmānandaḥ svayaṃprabhaḥ

śrutiyuktyanubhūtibhyaḥ svaprakāśacidātmake /
brahmānande suptikāle siddhe satyanyadā śṛṇu

ya ānandamayaḥ suptau sa vijñānamayātmatām /
gatvā svapnaṃ prabodhaṃ vā prāpnoti sthānabhedataḥ

netre jāgaraṇaṃ kaṇṭhe svapnaḥ suptirhṛdambuje /
āpādamastakaṃ dehaṃ vyāpya jāgarti cetanaḥ

dehatādātmyamāpannastaptāyaḥ piṇḍavattataḥ /
ahaṃ manuṣya ityevaṃ niścityaivāvatiṣṭhate

udāsīnaḥ sukhī duḥkhītyavasthātrayametyasau /
sukhaduḥkhe karmakārye tvaudāsīnyaṃ svabhāvataḥ

bāhyabhogānmanorājyātsukhaduḥkhe dvidhā mate /
sukhaduḥkhāntarāleṣu bhavettūṣṇīmavasthitiḥ

na kāpi cintā me'styadya sukhamāsa iti bruvan /
audāsīnye nijānandabhānaṃ vaktyakhilaḥ janaḥ

ahamasmītyahaṅkārasāmānyenāvṛtatvataḥ /
nijānando na mukhyo'yaṃ kintvasau tasya vāsanā

nīrapūritabhāṇḍasya bāhye śaityaṃ na tajjalam /
kintu nīraguṇastena nīrasattānumīyate

yāvadyāvadahaṅkāro vismṛto'bhyāsayogataḥ /
tāvattāvatsūkṣmadṛṣṭernijānando'numīyate

sarvātmanā vismṛtaḥ sansūkṣmatāṃ paramāṃ vrajet /
alīnatvānna nidraiṣā tato deho'pi no patet

na dvaitaṃ bhāsate nāpi nidrā tatrāsti yatsukham /
sa brahmānanda ityāha bhagavānarjunaṃ prati

śanaiḥ śanairuparamedbuddhyā dhṛtigṛhītayā /
ātmasaṃsthaṃ manaḥ kṛtvā na kiṃcidapi cintayet

yato yato niścarati manaścañcalamasthiram /
tatastato niyamyaitadātmanyeva vaśaṃ nayet

praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam /
upaiti śāntarajasaṃ brahmabhūtamakalmaṣam

yatroparamate cittaṃ niruddhaṃ yogasevayā /
yatra caivātmanātmānaṃ paśyannātmani tuṣyati

sukhamātyantikaṃ yattadbuddhigrāhyamatīndriyam /
vetti yatra na caivāyaṃ sthitaścalati tattvataḥ

yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ /
yasmin sthito na duḥkhena guruṇāpi vicālyate

taṃ vidyādduḥkhasaṃyogaviyogaṃ yogasaṃjñitam /
sa niścayena yoktavyo yogo'nirviṇṇacetasā

yuñjannevaṃ sadātmānaṃ yogi vigatakalmaṣaḥ /
sukhena brahmasaṃsparśamatyantaṃ sukhamaśnute

utseka udadheryadvatkuśāgreṇaikabindunā /
manaso nigrahastadvadbhavedaparikhedataḥ

bṛhadrathasya rājarṣeḥ śākāyanyo muniḥ sukham /
prāha maitrākhyaśākhāyāṃ samādhyuktipuraḥsaram

yathā nirindhano vahniḥ svayonāvupaśāmyati /
tathā vṛttikṣayāccittaṃ svayonāvupaśāmyati

svayonāvupaśāntasya manasaḥ satyakāminaḥ /
indriyārthavimūḍhasyānṛtāḥ karmavaśānugāḥ

cittameva hi saṃsārastatprayatnena śodhayet /
yaccittastanmayo martyo guhyametatsanātanam

cittasya hi prasādena hanti karma śubhāśubham /
prasannātmātmani sthitvā sukhamakṣayamaśnute

samāsaktaṃ yathā cittaṃ jantorviṣayagocare /
yadyevaṃ brahmaṇi syāttatko na mucyeta bandhanāt

mano hi dvividhaṃ proktaṃ śuddhaṃ cāśuddhameva ca /
aśuddhaṃ kāmasamparkācchuddhaṃ kāmavivarjitam

mana eva manuṣyāṇāṃ kāraṇaṃ bandhamokṣayoḥ /
bandhāya viṣayāsaktaṃ muktyai nirviṣayaṃ smṛtam

samādhinirdhūtamalasya cetaso
niveśitasyātmani yatsukhaṃ bhavet /
na śakyate varṇayituṃ girā tadā
svayaṃ tadantaḥkaraṇena gṛhyate

yadyapyasau ciraṃ kālaṃ samādhirdurlabho nṛṇām /
tathāpi kṣaṇiko brahmānandaṃ niścāyayatyasau

śraddhālurvyasanī yo'tra niścinotyeva sarvathā /
niścite tu sakṛttasminviśvasityanyadāpyayam

tādṛkpumānudāsīnakāle'pyānandavāsanām /
upekṣya mukhyamānandaṃ bhāvayatyeva tatparaḥ

paravyasaninī nārī vyagrāpi gṛhakarmaṇi /
tadevāsvādayatyantaḥ parasaṅgarasāyanam

evaṃ tattve pare śuddhe dhīro viśrāntimāgataḥ /
tadevāsvādayatyantarbahirvyavahārannapi

dhīratvamakṣaprābalye'pyānandāsvādavāñchayā /
tiraskṛtyākhilākṣāṇi taccintāyāṃ pravartanam

bhāravāhī śirobhāraṃ muktvāste viśramaṃ gataḥ /
saṃsāravyāpṛtityāge tādṛgbuddhistu viśramaḥ

viśrāntimṃ paramāṃ prāptastvaudāsīnye yathā tathā /
sukhaduḥkhadaśāyāṃ ca tadānandaikatatparaḥ

agnipraveśahetau dhīḥ śṛṅgāre yādṛśī tathā /
dhīrasyodeti viṣaye'nusandhānavirodhinī

avirodhisukhe buddhiḥ svānande ca gamāgamau /
kurvantyāste kramādeṣā kākākṣivaditastataḥ

ekaiva dṛṣṭiḥ kākasya vāmadakṣiṇanetrayoḥ /
yātyāyātyevamānandadvaye tattvavido matiḥ

bhuñjāno viṣayānandaṃ brahmānandaṃ ca tattvavit /
dvibhāṣābhijñavadvidyādubhau laukikavaidikau

duḥkhaprāptau na codvego yathā pūrvaṃ yato dvidṛk /
gaṅgāmagnārdhakāyasya puṃsaḥ śītoṣṇadhīryathā

itthaṃ jāgaraṇe tattvavido brahmasukhaṃ sadā /
bhāti tadvāsanājanye svapne tadbhāsate tathā

avidyāvāsanāpyastītyatastadvāsanotthite /
svapne pūrvavadevaiṣa sukhaṃ duḥkhaṃ ca vīkṣate

brahmānandābhidhe granthe brahmānandaprakāśakam /
yogipratyakṣamadhyāye prathame'sminnudīritam

iti brahmānande yogānandaḥ samāptaḥ