Panchadashi · Chapter p10

dhyānadīponāma - navamaḥ paricchedaḥ /
saṃvādibhramavadbrahmatattvopāstyāpi mucyate /
uttare tāpaniye'taḥ śrutopāstiranekadhā

maṇipradīpaprabhayormaṇibuddhyābhidhāvatoḥ /
mithyājñānāviśeṣe'pi viśeṣo'rthakriyāṃ prati

dīpopavarakasyāntarvartate tatprabhā bahiḥ /
dṛśyate dvāryathānyatra tadvaddṛṣṭā maṇeḥ prabhā

dūre prabhādvayaṃ dṛṣṭvā maṇibuddhyābhidhāvatoḥ /
prabhāyāṃ maṇibuddhistu mithyājñānaṃ dvayorapi

na labhyate maṇirdīpaprabhāṃ pratyabhidhāvatā /
prabhāyāṃ dhāvatāvaśyaṃ labhyataiva maṇirmaṇeḥ

dīpaprabhāmaṇibhrāntirvisaṃvādibhramaḥ smṛtaḥ /
maṇiprabhāmaṇibhrāntiḥ saṃvādibhrama ucyate

bāṣpaṃ dhūmatayā budhvā tatrāṅgārānumānataḥ /
vahniryadṛcchayā labdhaḥ sa saṃvādibhramo mataḥ

godāvaryudakaṃ gaṅgodakaṃ matvā viśuddhaye /
samprokṣya śuddhimāpnoti sa saṃvādibhramo mataḥ

jvareṇāptaḥ sannipātaṃ bhrāntyā nārāyaṇaṃ smaran /
mṛtaḥ svargamavāpnoti sa saṃvādibhramo mataḥ

pratyakṣasyānumānasya tathā śāstrasya gocare /
uktanyāyena saṃvādibhramāḥ santīha koṭiśaḥ

anyathā mṛttikādāruśilāḥ syurdevatāḥ katham /
agnitvādidhiyopāsyāḥ kathaṃ vā yoṣidādayaḥ

ayathāvastuvijñānātphalaṃ labhyata īpsitam /
kākatālīyataḥ so'yaṃ saṃvādibhrama ucyate

svayaṃ bhramo'pi saṃvādī yathā samyakphalapradaḥ /
brahmatattvopāsanāpi tathā muktiphalapradā

vedāntebhyo brahmatattvamakhaṇḍaikarasātmakam /
parokṣamavagamyaitadahamasmītyupāsate

pratyagvyaktimanullikhya śāstrādviṣṇvādimūrtivat /
asti brahmeti sāmānyajñānamatraṃ parokṣadhīḥ

caturbhujādyavagatāvapi mūrtimanullikhan /
akṣaiḥ parokṣajñānyeva na tadā viṣṇumīkṣate

parokṣatvāparādhena bhavennātattvavedanam /
pramāṇenaiva śāstreṇa satyamūrtervibhāsanāt

saccidānandarūpasya śāstrādbhāne'pyanullikhan /
pratyaṃcaṃ sākṣiṇaṃ tattu brahma sākṣānna vīkṣate

śāstroktenaiva mārgeṇa saccidānandanirṇayāt /
parokṣamapi tajjñānaṃ tattvajñānaṃ na tu bhramaḥ

brahma yadyapi śāstreṣu pratyaktvenaiva varṇitam /
mahāvākyaistathāpyetaddurbodhamavicāriṇaḥ

dehādyātmatvavibhrāntau jāgṛtyāṃ na haṭhātpumān /
brahmātmatvena vijñātuṃ kṣamate mandadhītvataḥ

brahmamātraṃ suvijñeyaṃ śraddhāloḥ śāstradarśinaḥ /
aparokṣadvaitabuddhiḥ parokṣadvaitabuddhyanut

aparokṣaśilābuddhirna parokṣeśatāṃ nudet /
pratimādiṣu viṣṇutve ko vā vipratipadyate

aśraddhāloraviśvāsoḥ nodāharaṇamarhati /
śraddhāloreva sarvatra vaidikeṣvadhikārataḥ

sakṛdāptopadeśena parokṣajñānamudbhavet /
viṣṇumūrtyupadeśo hi na mīmāṃsāmapekṣate

karmopāstī vicāryete'nuṣṭheyāvinirṇayāt /
bahuśākhāviprakīrṇaṃ nirṇetuṃ kaḥ prabhurnaraḥ

nirṇito'rthaḥ kalpasūtrairgrathitastāvatāstikaḥ /
vicāramantareṇāpi śakto'nuṣṭhātumañjasā

upāstīnāmanuṣṭhānamārṣagrantheṣu varṇitam /
vicārākṣamamartyāśca tatśrutvopāsate guroḥ

vedavākyāni nirṇetumicchanmīmāṃsatāṃ janaḥ /
āptopadeśamantreṇa hyanuṣṭhānaṃ tu sambhavet

brahmasākṣātkṛtistvevaṃ vicāreṇa vinā nṛṇām /
āptopadeśamātreṇa na sambhavati kutracit

parokṣajñānamaśraddhā pratibadhnāti netarat /
avicāro'parokṣasya jñānasya pratibandhakaḥ

vicārāpyaparokṣeṇa brahmātmānaṃ na vetti cet /
āparokṣyāvasānatvādbhūyobhūyo vicārayet

vicārayannāmaraṇaṃ naivātmānaṃ labheta cet /
janmāntare labhetaiva pratibandhakṣaye sati

iha vāmutra vā vidyetyevaṃ sūtrakṛtoditam /
śṛṇvanto'pyatra bahavo yanna vidyuriti śrutiḥ

garbha eva śayānaḥ sanvāmadevo'vabuddhavān /
pūrvābhyastavicāreṇa yadvadadhyayanādiṣu

bahuvāramadhīte'pi tadā nāyāti cetpunaḥ /
dināntare'nadhītyaiva pūrvādhītaṃ smaretpumān

kālena paripacyante kṛṣidarbhādayo yathā /
tadvadātmavicāro'pi śanaiḥ kālena pacyate

punaḥpunarvicāro'pi trividhapratibandhataḥ /
na vetti tattvamityetadvārtike samyagīritam

kutastajjñānamiti cettaddhi bandhaparikṣayāt /
asāvapi ca bhūto vā bhāvī vā vartate tathā

adhītavedavedārtho'pyata eva na mucyate /
hiraṇyanidhidṛṣṭāntādidameva hi darśitam

atītenāpi mahiṣīsnehena pratibandhataḥ /
bhikṣustattvaṃ na vedeti gāthā loke pragīyate

anusṛtya guruḥ snehaṃ mahiṣyāṃ tattvamuktavān /
tato yathāvadvedaiṣa pratibandhasya saṃkṣayāt

pratibandho vartamāno viṣayāsaktilakṣaṇaḥ /
prajñāmāndyaṃ kutarkaśca viparyayadurāgrahaḥ

śamādyaiḥ śravaṇādyaiśca tatra tatrocitaiḥ kṣayam /
nīte'sminpratibandhe'taḥ svasya brahmatvamaśnute

āgāmipratibandhaśca vāmadeve samīritaḥ /
ekena janmanā kṣīṇo bharatasya trijanmabhiḥ

yogabhraṣṭasya gītāyāmatīte bahujanmani /
pratibandhakṣayaḥ prokto na vicāro'pyanarthakaḥ

prāpya puṇyakṛtāṃ lokānātmatattvavicārataḥ /
śucīnāṃ śrīmatāṃ gehe yogabhraṣṭo'bhijāyate

athavā yogināmeva kule bhavati dhīmatām /
nispṛhaḥ brahmatattvasya vicārāttaddhi durlabham

tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam /
yatate ca tato bhūyastasmādetaddhi durlabham

pūrvābhyāsena tenaiva hriyate hyavaśo'pi saḥ /
anekajanmasaṃsiddhastato yāti parāṃ gatim

brahmalokābhivāñchāyāṃ samyaksatyāṃ nirudhyatām /
vicārayedya ātmānaṃ na tu sākṣātkarotyayam

vedāntavijñānasuniścitārthāḥ iti śāstrataḥ /
brahmaloke sakalpānte brahmaṇā saha mucyate

keṣāṃcitsa vicāro'pi karmaṇā pratibaddhyate /
śravaṇāyāpi bahubhiryo na labhya iti śruteḥ

atyantabuddhimāndyādvā sāmagryā vāpyasambhavāt /
yo vicāraṃ na labhate brahmopāsīta so'niśam

nirguṇabrahmatattvasya na hyupāsterasambhavaḥ /
saguṇabrahmaṇīvātra pratyayāvṛttisambhavāt

avāṅmanasagamyaṃ tannopāsyamiti cettadā /
avāṅmanasagamyasya vedanaṃ ca na sambhavet

vāgādyagocarākāramityevaṃ yadi vettyasau /
vāgādyagocarākāramityupāsita no kutaḥ

saguṇatvamupāsyatvādyadi vedyatvato'pi tat /
vedyaṃ cellakṣaṇāvṛttyā lakṣitaṃ samupāsyatām

brahma viddhi tadeva tvaṃ natvidaṃ yadupāsate /
iti śruterupāsyatvaṃ niṣiddhaṃ brahmaṇo yadi

viditādanyadeveti śrutervedyatvamasya na /
yathā śrutyaiva vedyaṃ tattathā śrutyāpyupāsyatām

avāstavī vedyatā cedupāsyatvaṃ tathā na kim /
vṛttivyāptirvedyatā cedupāsyatve'pi tatsamam

kā te bhaktirupāstau cetkaste dveṣastadīraya /
mānābhāvo na vācyo'syāṃ bahuśrutiṣu darśanāt

uttarasmiṃstāpanīye śaibyapraśne'tha kāṭhake /
māṇḍukyādau ca sarvatra nirguṇopāstirīritā

anuṣṭhānaprakāro'syāḥ pañcīkaraṇa īritaḥ /
jñānasādhanametaccenneti kenātra varṇitam

nānutiṣṭhati ko'pyetaditi cennānutiṣṭhatu /
puruṣasyāparādhena kimupāstiḥ praduṣyati

ito'pyatiśayaṃ matvā mantrānvaśyādikāriṇaḥ /
mūḍhā japantu tebhyo'timūḍhāḥ kṛṣimupāsatām

tiṣṭhantu mūḍhāḥ prakṛtā nirguṇopāstirīryate /
vidyaikyātsarvaśākhāsthānguṇānatropasaṃharet

ānandādervidheyasya guṇasaṅghasya saṃhṛtiḥ /
ānandādaya ityasminsūtre vyāsena varṇitā

asthūlāderniṣedhyasya guṇasaṅghasya saṃhṛtiḥ /
tathā vyāsena sūtre'sminuktākṣaradhiyāntviti

nirguṇabrahmatattvasya vidyāyāṃ guṇasaṃhṛtiḥ /
na yujyetetyupālambho vyāsaṃ pratyeva māṃ tu na

hiraṇyasmaśrusūryādimūrtīnāmanudāhṛteḥ /
aviruddhaṃ nirguṇatvamiti cettuṣyatāṃ tvayā

guṇānāṃ lakṣakatvena na tattve'ntaḥpraveśanam /
iti cedastvevameva brahmatattvamupāsyatām

ānandādibhirasthūlādibhiḥsvātmātra lakṣitaḥ /
akhaṇḍaikarasaḥ so'hamasmītyevamupāsate

bodhopāstyorviśeṣaḥ ka iti ceducyate śṛṇu /
vastutatntro bhavedbodhaḥ kartṛtantramupāsanam

vicārājjāyate bodho'nicchā yaṃ na nivartayet /
svotpattimātrātsaṃsāre dahatyakhilasatyatām

tāvatā kṛtakṛtyaḥ sannityatṛptimupāgataḥ /
jīvanmuktimanuprāpya prārabdhakṣayamīkṣate

āptopadeśaṃ viśvasya śraddhāluravicārayan /
cintayetpratyayairanyairanantaritavṛttibhiḥ

yāvaccintyasvarūpatvābhimānaḥ svasya jāyate /
tāvadvicintya paścācca tathaivāmṛti dhārayet

brahmacārī bhikṣamāṇo yutaḥ saṃvargavidyayā /
saṃvargarūpatāṃ citte dhārayitvā hyabhikṣatā

puruṣasvecchayā kartumakartuṃ kartumanyathā /
śakyopāstirato nityaṃ kuryātpratyayasantatim

vedādhyāyī hyapramatto'dhīte svapne'pi vāsitaḥ /
japitā tu japatyeva tathā dhyātāpi vāsayet

virodhipratyayaṃ tyaktvā nairantaryeṇa bhāvayan /
labhate vāsanāveśātsvapnādāvapi bhāvanām

bhuñjāno'pi nija ārabdhamāsthātiśayato'niśam /
dhyātuṃ śakto na sandeho viṣayavyasanī yathā

paravyasaninī nārī vyagrāpi gṛhakarmaṇi /
tadevāsvādayatyantaḥ parasaṅgarasāyanam

parasaṅgaṃ svādayantyā api no gṛhakarma tat /
kuṇṭhī bhavedapi tvetadāpātenaiva vartate

gṛhakṛtyavyasaninī yathā samyakkaroti tat /
paravyasaninī tadvanna karotyeva sarvathā

evaṃ dhyānaikaniṣṭho'pi leśāllaukikamācaret /
tattvavittvavirodhitvāllaukikaṃ samyagācaret

māyāmayaḥ prapañco'yamātmā caitanyarūpadhṛk /
iti bodhe virodhaḥ ko laukikavyavahāriṇaḥ

apekṣate vyavahṛtirna prapañcasya vastutām /
nāpyātmajāḍyaṃ kiṃtveṣā sādhanānyeva kāṅkṣati

manovākkāyatadbāhyapadārthāḥ sādhanāni tān /
tattvavinnopamṛdnāti vyavahāro'sya no kutaḥ

upamṛdnāti cittaṃ ceddhyātāsau na tu tattvavit /
na buddhiṃ marddayandṛṣṭo ghaṭatattvasya veditā

sakṛtpratyayamātreṇa ghaṭaścedbhāsate tadā /
svaprakāśo'yamātmā kiṃ ghaṭavacca na bhāsate

svaprakāśatayā kiṃ te tadbuddhistattvavedanam /
buddhiśca kṣaṇanāśyeti codyaṃ tulyaṃ ghaṭādiṣu

ghaṭādau niścite buddhirnaśyatyeva yadā ghaṭaḥ /
iṣṭo netuṃ tadā śakya iti cetsamamātmani

niścitya sakṛdātmānaṃ yadāpekṣā tadaiva tat /
vaktuṃ mantuṃ tathā dhyātuṃ śaknotyeva hi tattvavit

upāsaka iva dhyāyaṃ laukikaṃ vismaret yadi /
vismaratyeva sā dhyānādvismṛtirna tu vedanāt

dhyānaṃ tvaicchikametasya vedanānmuktisiddhitaḥ /
jñānādeva tu kaivalyamiti śāstreṣu ḍiṇḍimaḥ

tattvavidyadi na dhyāyetpravarteta tadā bahiḥ /
pravartatāṃ sukhenāyaṃ ko bādho'sya pravartane

atiprasaṅga iti cetprasaṅgaṃ tāvadīraya /
prasaṅgo vidhiśāstraṃ cenna tattattvavidaṃ prati

varṇāśramavayovasthābhimāno yasya vidyate /
tasyaiva hi niṣedhāśca vidhayaḥ sakalā api

varṇāśramādayo dehe māyayā parikalpitāḥ /
nātmano bodharūpasyetyevaṃ tasya viniścayaḥ

samādhimatha karmāṇi mā karotu karotu vā /
hṛdayenāstasarvāstho mukta evottamāśayaḥ

naiṣkarmyeṇa na tasyārthastasyārtho'sti na karmabhiḥ /
na samādhānajapyābhyāṃ yasya nirvāsanaṃ manaḥ

ātmāsaṅgastato'nyatsyādindrajālaṃ hi māyikam /
ityacañcalanirṇite kuto manasi vāsanā

evaṃ nāsti prasaṅgo'pi kuto'syātiprasañjanam /
prasaṅgo yasya tasyaiva śaṅkyetātiprasañjanam

vidhyabhāvānna bālasya dṛśyate'tiprasañjanam /
syātkuto'tiprasaṅgo'sya vidhyabhāve same sati

na kiṃcidvetti bālaścetsarvaṃ vettyeva tattvavit /
alpajñasyaiva vidhayaḥ sarve syurnānyayordvayoḥ

śāpānugrahasāmarthyaṃ yasyāsau tattvavidyadi /
na tat śāpādisāmarthyaṃ phalaṃ syāttapaso yataḥ

vyāsāderapi sāmarthyaṃ dṛśyate tapaso balāt /
śāpādikāraṇādanyattapojñānasya kāraṇam /// १०९//
dvayaṃ yasyāsti tasyaiva sāmarthyajñānayorjaniḥ /
ekaikaṃ tu tapaḥ kurvannekaikaṃ labhate phalam

sāmarthyahīno nindyaścedyatibhirvidhivarjitaḥ /
nindyante yatayo'pyanyairaniśaṃ bhogalaṃpaṭaiḥ

bhikṣāvastrādi rakṣeyuryadyete bhogatuṣṭaye /
aho yatitvameteṣāṃ vairāgyabharamantharam

varṇāśramaparānmūrkhā nindantvityucyate yadi /
dehātmamatayo buddhaṃ nindantvāśramamāninaḥ

taditthaṃ tattvavijñāne sādhanānupamardanāt /
jñāninācarituṃ śakyaṃ samyagrājyādi laukikam

mithyātvabuddhyā tatrecchā nāsti cettarhi māstu tat /
dhyāyanvātha vyavaharanyathārabdhaṃ vasatvayam

upāsakastu satataṃ dhyāyanneva vasediti /
dhyānenaiva kṛtaṃ tasya brahmatvaṃ viṣṇutādivat

dhyānopādānakaṃ yattaddhyānābhāve vilīyate /
vāstavī brahmatā naiva jñānābhāve vilīyate

tato'bhijñāpakaṃ jñānaṃ na nityaṃ janayatyadaḥ /
jñāpakābhāvamātreṇa na hi satyaṃ vilīyate

astyeva upāsakasyāpi vāstavī brahmateti cet /
pāmarāṇāṃ tiraścāṃ ca vāstavī brahmatā na kim

ajñānādapumarthatvamubhayatrāpi tatsamam /
upavāsādyathā bhikṣā varaṃ dhyānaṃ tathānyathaḥ

pāmarāṇāṃ vyavahṛtervaraṃ karmādyanuṣṭhitiḥ /
tato'pi saguṇopāstirnirguṇopāsanaṃ tataḥ

yāvadvijñānasāmīpyaṃ tāvacchraiṣṭhyaṃ vivardhate /
brahmajñānāya te sākṣānnirguṇopāsanaṃ śanaiḥ

yathā saṃvādivibhrāntiḥ phalakāle pramāyate /
vidyāyate tathopāstirmuktikāle'tipākataḥ

saṃvādibhramataḥ puṃsaḥ pravṛttasyānyamānataḥ /
prameti cettathopāstirmāntare kāraṇāyatām

mūrtidhyānasya mantrāderapi kāraṇatā yadi /
astu nāma tathāpyatra pratyāsattirviśiṣyate

nirguṇopāsanaṃ pakvaṃ samādhiḥ syācchanaistataḥ /
yaḥ samādhirnirodhākhyaḥ so'nāyāsena labhyate

nirodhalābhe puṃso'ntarasaṅgaṃ vastu śiṣyate /
punaḥ punarvāsite'sminvākyājjāyeta tattvadhīḥ

nirvikārāsaṅganityasvaprakāśaikapūrṇatāḥ /
buddhau jhaṭiti śāstroktā ārohantyavivādataḥ

yogābhyāsastvetadartho'mṛtabindvādiṣu śrutaḥ /
evaṃ ca dṛṣṭadvārāpi hetutvādanyato varam

upekṣya tattīrthayātrāṃ japādīneva kurvatām /
piṇḍaṃ samutsṛjya karaṃ leḍhīti nyāya āpatet

upāsakānāmapyevaṃ vicāratyāgato yadi /
bādhaṃ tasmādvicārasyāsambhave yoga īritaḥ

bahuvyākulacittānāṃ vicārāttattvadhīrna hi /
yogo mukhyastatasteṣāṃ dhīdarpastena naśyati

avyākuladhiyāṃ mohamātreṇācchāditātmanām /
sāṅkhyanāmā vicārāḥ syānmukhyo jhaṭiti siddhitaḥ

yatsāṅkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate /
ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati

tatkāraṇaṃ sāṅkhyayogādhigamyamiti hi śrutiḥ /
yastu śruterviruddhaḥ sa ābhāsaḥ sāṅkhyayogayoḥ

upāsanaṃ nātipakvamiha yasya paratra saḥ /
maraṇe brahmaloke vā tattvaṃ vijñāya mucyate

yaṃ yaṃ cāpi smaranbhāvaṃ tyajatyante kalevaram /
taṃ tevaiti yaccittastena yātīti śāstrataḥ

antyapratyayato nūnaṃ bhāvijanma tathā sati /
nirguṇapratyayo'pi syātsaguṇopāsane yathā

nityaṃ nirguṇarūpaṃ tannāmamātreṇa gīyatām /
arthatomokṣa evaiṣa saṃvādi bhramavanmataḥ

tatsāmarthyājjāyate dhīrmūlāvidyānivartikā /
avimuktopāsanena tārakabrahma buddhivat

sakāmo niṣkāma iti hyaśarīro nirindriyaḥ /
abhayaṃ hīti muktatvaṃ tāpanīye phalaṃ śrutam

upāsanasya sāmarthyādvidyotpattirbhavettataḥ /
nānyaḥ panthā iti hyetacchāstraṃ naiva virudhyate

niṣkāmopāsanānmuktistāpanīye samīritā /
brahmalokaḥ sakāmasya śaibyapraśne samīritaḥ

ya upāste trimātreṇa brahmaloke sa nīyate /
sa etasmājjīvaghanātparaṃ puruṣamīkṣate

apratīkādhikaraṇe tatkraturnyāya īritaḥ /
brahmalokaphalaṃ tasmātsakāmasyeti varṇitam

nirguṇopāstisāmarthyāttatra tattvamavekṣaṇat /
punarāvartate nāyaṃ kalpānte tu vimucyate

praṇavopāstayaḥ prāyo nirguṇā eva vedagāḥ /
kvacitsaguṇatā proktā praṇavopāsanasya hi

parāparabrahmarūpa oṅkāra upavarṇitaḥ /
pippalādena muninā satyakāmāya pṛcchate

etadālambanaṃ jñātvā yo yadicchati tasya tat /
iti proktaṃ yamenāpi pṛcchate naciketase

iha vā maraṇe vāsya brahmaloke'thavā bhavet /
brahmasākṣātkṛtiḥ samyagupāsīnasya nirguṇam

artho'yamātmagītāyāmapi spaṣṭamudīritaḥ /
vicārākṣama ātmānamupāsīteti santatam

sākṣātkartumaśakto'pi cintayenmāmaśaṅkitaḥ /
kālenānubhavārūḍho bhaveyaṃ phalato dhruvam

yathāgādhanidheḥlabdhau nopāyaḥ khananaṃ vinā /
mallabhe'pi tathā svātmacintāṃ muktā na cāparaḥ

dehopalamapākṛtya buddhikuddalakātpunaḥ /
khātvā manobhuvaṃ bhūyo gṛhṇīyānmāṃ nidhiṃ pumān

anubhūterabhāve'pi brahmāsmītyeva cintyatām /
apyasat prāpyate dhyānānnityāptaṃ brahma kiṃ punaḥ

anātmabuddhiśaithilyaṃ phalaṃ dhyānāddine dine /
paśyannapi na ceddhyāyetko'paro'smāt paśurvada

dehābhimānaṃ vidhvasya dhyānādātmānamadvayam /
paśyanmartyo mṛto bhūtvā hyatra brahma samaśnute

dhyānadīpamimaṃ samyakparāmṛṣati yo naraḥ /
muktasaṃśaya evāyaṃ dhyāyati brahma santatam

iti dhyānadīpo nāma navamaḥ paricchedaḥ