Pañcaviṃśatisāhasrikā Prajñāpāramitā, 1 · Part 4160
08901 evaṃ punaḥ śāriputa {bodhisattvasya} mahāsattvasya prajñāpāramitāyāṃ carataḥ ṣaḍa-
08902 bhijñāḥ paripūryante pariśudhyante ca/ abhijñāḥ śāariputra pariśuddhāḥ sarvā-
08903 kārajñatām arpayanti/ santi śāriputra {bodhisattvā} mahāsattvāḥ prajñāpāramitāyāṃ
08904 caranto dānapāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti
08905 atyantaśūnyatayā na ca gṛhītatām upādāya/ santi {śāriputra bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ carantaḥ} {śīlapāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti atyantaśūnyatayā} āpa-
08906 ttyanadhyāpattitām upādāya/ santi {śāriputra bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ carantaḥ} {kṣāntipāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti atyantaśūnyatayā} akṣobhaṇatām upādāya/
08907 santi {śāriputra bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ carantaḥ} {vīryapāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti atyantaśūnyatayā} kāyikacaitasikavīryyāsraṃsanatām upādāya/ santi {śāriputra bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ carantaḥ}
08908 {dhyānapāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti atyantaśūnyatayā} avikṣiptacittatām upādāya/ santi {śāriputra bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ carantaḥ} {prajñāpāramitāyāṃ sthitvā sarvākārajñatāpanthānaṃ śodhayanti atyantaśūnyatayā} dauṣprajñacitta-
08909 parivarjanatām upādāya/ evaṃ khalu śāriputra {bodhisattvā} mahāsattvāḥ prajñāpāra-
08910 mitāyāṃ carantaḥ ṣaṭsu pāramitāsu sthitvā sarvākārajñatāpanthāanaṃ śodha-
08911 yanti atyantaśūnyatām upādāya/ dānaṃ parigrahatām upādāya prajñapyate/
08912 śīlaṃ dauḥśīlyam {upādāya prajñapyate}/ kṣāntir akṣāntitām {upādāya prajñapyate}/ vīryaṃ kauśīdyam {upādāya prajñapyate}/
08913 samādhir asamāhitatām {upādāya prajñapyate}/ prajñā dauṣprajñam {upādāya prajñapyate}/ sa tīrṇa iti
08914 na manyate/ atīrṇa iti na manyate/ dānaṃ parigraha iti na manyate/
08915 śīlaṃ dauḥśīlyam iti {na manyate}/ kṣāntiḥ kṣobha iti {na manyate}/ vīryyaṃ kauśīdya-
09001 m iti {na manyate}/ samādhir asamāhita iti {na manyate}/ prajñā dauṣprajñam iti {na manyate}/ ākruṣṭo
09002 'ham iti {na manyate}/ vandito 'ham iti {na manyate}/ satkṛto 'ham iti {na manyate}/ asatkṛto
09003 'ham iti {na manyate}/ tat kasya hetoḥ/ na hi śāriputra anutpāda ākruṣṭo
09004 'ham iti manyate/ vandito 'ham iti {na manyate}/ satkṛto 'ham iti {na manyate}/ asat-
09005 kṛto 'ham iti {na manyate}/ tat kasya hetos tathā hi prajñāpāramitā sarvamananāḥ
09006 samucchinatti/ iha śāriputra {bodhisattvasya} mahāsattvasya prajñāpāramitāyāṃ carato
09007 ye guṇā bhavanti na te sarve śrāvakapratyekabuddhānāṃ saṃvidyante/ sa
09008 imān guṇān paripūrayan sattvāṃś ca paripācayati buddhakṣetraṃ ca
09009 pariśodhayati sarvākārajñatāṃ cānuprāpnoti/
09010 punar aparaṃ śāriputa {bodhisattvo} mahāsattvaḥ prajñāpāramitāyāṃ caran sarva-
09011 sattvānām antike samacittatām utpādayati/ sarvasattvānām antike sama-
09012 cittatām utpādya sarvadharamsamatāṃ pratilabhate/ sarvadharamsamatāṃ pratilabhya
09013 sarvasattvān sarvadharmasamatāyāṃ pratiṣṭhāpayati/ sa dṛṣṭa eva dharme buddhānāṃ
09014 bhagavatāṃ priyo bhavati manaāpaś ca/ sarvabodhisattvānāṃ ca sarva-
09015 śrāvakānāṃ ca pratyekabuddhānāṃ ca priyo bhavati manaāpaś ca/ sa yatra
09016 yatropapadyate tatra tatra na jātu cakṣuṣā amanaāpāni rūpāṇi
09017 paśyati/ na śrotreṇāmanaāpān śabdān śṛṇoti/ na ghrāṇenā-
09101 manaāpān gandhān jighrati/ na jihvyā 'manaāpān rasān ā-
09102 svādayati/ na kāyenāmanaāpān sparśān spṛśati/ na manasā 'mana-
09103 āpān dharmān vijānāti/ na ca parihīyate anuttarāyāḥ samyak-
09104 saṃbodheḥ/
09105 asmin khalu punaḥ prajñāpāramitānirdeśe nirdeśyamāne trīṇi
09106 bhikṣuṇīśatāni bhagavantaṃ yathāvṛtaiś cīvarair abhicchādayāmāsur anutta-
09107 rāyāṃ samyaksaṃbodhau cittāny utpādayāmāsuḥ/ atha khalu bhagavāṃs tasyāṃ
09108 velāyāṃ smitam akarot/ atha khalv āyuṣmān ānandaḥ samutthāyāsanā-
09109 d ekāṃs anuttarāsaṅgaṃ kṛtvā dakṣiṇañ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena
09110 bhagavāṃs tenāñjaliṃ praṇamya bhagavantam etad avocat/ ko bhagavan hetuḥ kaḥ
09111 pratyayaḥ smitasya prādurbhāvāya/ nāhetukaṃ nāpratyayaṃ buddhā bhagavantaḥ
09112 smitaṃ prāduṣkurvanti/ bhagavān āha/ etāny ānanda trīṇi bhikṣuṇī-
09113 śatāni ekaṣaṣṭitame kalpe mahākeunāmānas tathāgatā arhantaḥ samyak-
09114 saṃbuddhā loke utpatsyante/ tārakopame kalpe itaś cyutāni santi
09115 akṣobhyasya tathāgatasyārhataḥ samyaksaṃbuddhasya buddhakṣetre upapatsyante/ ṣaṣṭiś ca
09116 devaputrasahasrāṇi yāni yāny anayā dharmadeśanayā paripācitāni tāni
09201 tāni maitreyasya tathāgatasyārhataḥ samyaksaṃbuddhasyāntike parinirvā-
09202 syanti/
09203 atha khalu bhagavato 'nubhāvena tasyāṃ velāyāṃ pūrvasyāṃ diśi buddhasahasraṃ
09204 paśyanti sma catasraḥ pariṣado bhagavataḥ śākyamuneḥ parṣammaṇḍalāt/
09205 evaṃ dakṣiṇasyāṃ diśi buddhasahasraṃ paśyanti paścimāyāṃ diśi
09206 {{buddhasahasraṃ paśyanti uttarasyāṃ diśi buddhasahasraṃ paśyanti uttarapūrvasyāṃ diśi buddhasahasraṃ paśyanti pūrvadakṣiṇasyāṃ diśi buddhasahasraṃ paśyanti dakṣiṇapaścimāyāṃ diśi buddhasahasraṃ paśyanti paścimottarasyāṃ diśi buddhasahasraṃ paśyanti}}
09207 adha ūrdhvam ekaikasyāṃ diśi buddhasahasraṃ paśyanti mahato buddhakṣetra-
09208 guṇavyūhān paśyanti na ceha sahāyāṃ lokadhātau tān buddhakṣetra-
09209 guṇavyūhān paśyanti yān daśasu daśasu dikṣu teṣāṃ buddhānāṃ bhagavatāṃ
09210 buddhakṣetraguṇavyāuhān paśyanti sma/ atha khalu bhagavataḥ śākyamuneḥ
09211 parṣanmaṇḍalād daśabhiḥ prāṇisahasraiḥ praṇidhānāni kṛtāni vayaṃ
09212 tāni puṇyāni kariṣyāmo yaiḥ puṇyair eteṣu buddhakṣetreṣūpapatsyāmaha
09213 iti/ atha khalu bhagavāṃs teṣāṃ kulaputrāṇām āśayaṃ viditvā tasyāṃ
09214 velāyāṃ smitam akarot/ ānanda āha/ ko bhagavān hetuḥ kaḥ pratyayaḥ
09215 smitasya prādurbhāvāya/ bhagavān āha/ paśyasi tvam ānandemāni
09216 daśaprāṇisahasrāṇi/ ānanda āha/ paśyāmi bhagavan/ bhagavān āha/
09217 etāny ānanda daśaprāṇisahasrāṇi itaś cyutāni teṣu daśasu dikṣu buddhakṣetra-
09218 sahasreṣūpapatsyante/ na ca kadācit tathāgatavirahitāni bhaviṣyanti/
09219 tataḥ paścād vyūharājanāmānas tathāgatā loke utpatsyante/
09301 atha khalv āyuṣmān śāriputra āyuṣmāṃś ca mahāmaudgalyāyana āyuṣmāṃś ca
09302 subhūtir āyuṣmāṃś ca mahākāśyapaḥ ete cānye ca sambahulā abhijñātā
09303 abhijñātā bhikṣavo bodhisattvāś ca bhikṣubhikṣuṇyupāsakopāsikāś ca
09304 bhagavantam etad avocan/ mahāpāramiteyaṃ bhagavan {bodhisattvānāṃ} mahāsattvānāṃ
09305 yad uta prajñāpāramitā/ agrapāramiteyaṃ viśiṣṭa{pāramiteyaṃ} pravara{pāramiteyaṃ} anuttara{pāramiteyaṃ}
09306 niruttara{pāramiteyaṃ} asama{pāramiteyaṃ} ākāśa{pāramiteyaṃ} svalakṣaṇaśūnyatā{pāramiteyaṃ} sasrvaguṇasama-
09307 nvāgata{pāramiteyaṃ}/ anavamardanīya{pāramiteyaṃ} bhagavan {bodhisattvānāṃ} mahāsattvānāṃ yad uta prajñā-
09308 pāramitā/ atra hi bhagavan prajñāpāramitāyāṃ caradbhir bodhisattvai-
09309 r mahāsattvair asamasamaṃ dānaṃ dattaṃ tair asamasamā dānapāramitā paripūritā/
09310 tair asamasama ātmabhāvaḥ pratilabdhaḥ/ te 'samasamasya dharmasya lābhino
09311 bhāviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ/ tair asamasamaṃ śīlaṃ rakṣitaṃ
09312 tair asamasamā śīlapāramitā paripūritā {tair asamasama ātmabhāvaḥ pratilabdhas te asamasamasya dharmasya lābhino bhaviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ} tair asamasamā kṣānti-
09313 r bhāvitār asamasamā kṣāntipāramitā paripūritā {tair asamasama ātmabhāvaḥ pratilabdhas te asamasamasya dharmasya lābhino bhaviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ} tair asamasamaṃ
09314 vīryam ārabdhaṃ tair asamasamavīryapāramitā paripūritā {tair asamasama ātmabhāvaḥ pratilabdhas te asamasamasya dharmasya lābhino bhaviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ} tair asamasamaṃ
09401 dhyānam utpāditam tair asamasamadhyānapāramitā paripūritā {tair asamasama ātmabhāvaḥ pratilabdhas te asamasamasya dharmasya lābhino bhaviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ} tair asama-
09402 samā prajñā bhāvitā tair asamasamā prajñāpāramitā paripūritā {tair asamasama ātmabhāvaḥ pratilabdhas te asamasamasya dharmasya lābhino bhaviṣyanti yad utānuttarāyāḥ samyaksaṃbodheḥ}/
09403 atraiva ca tvaṃ bhagavan prajñāpāramitāyāṃ carann asamasamasya rūpasya
09404 lābhī jāto 'samasamāyā vedanāyāḥ saṃjñāyāḥ saṃskārāṇām asamasamasya
09405 vijñānasya lābhī jāto 'samasamāṃ bodhim abhisaṃbuddho 'samasamaṃ dharmacakraṃ
09406 pravartitam/ evam atītānāgatapratyutpannā buddhā bhagavanto 'traiva prajñāpāra-
09407 mitāyāṃ caranto 'nuttarāṃ samyaksambodhim abhisaṃbuddhā abhisaṃbhotsyante
09408 ca abhisambudhyante ca/ tasmāt tarhi bhagavan sarvadharmāṇāṃ pāraṃ gantukāmena
09409 {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ yogaḥ karaṇīyaḥ/ namaskaraṇīyās te
09410 bhagavan {bodhisattvā} mahāsattvā ye 'syāṃ prajñāpāramitāyāṃ caranti sadevamānuṣā-
09411 sureṇa lokena/ evam ukte bhagavāṃs tān sambahulān śrāvakāṃs tāṃś ca
09412 bodhisattvān etad avocat/ evam etat kulaputrā evam etat/ namaskaraṇīyās te
09413 {bodhisattvā} mahāsattvāḥ sadevamānuṣāsureṇa lokena ye 'syāṃ prajñāpāramitāyāṃ
09414 caranti/ tat kasya hetoḥ/ bodhisattvaṃ hi śāriputrāgamya lokasya
09415 loke prādurbhāvo bhavati/ manuṣyalokasya devalokasya kṣatriyamahā-
09416 śālakulānāṃ brāhmaṇamahāśālakulānāṃ gṛhapatimahāśālakulānāṃ rājñāṃ
09417 cakravartināṃ cāturmahārājakāyikānāṃ devānāṃ trayastriṃśānāṃ devānāṃ
09418 {{yāmānāṃ devānāṃ tuṣitānāṃ devānāṃ nirmāṇaratīnāṃ devānāṃ paranirmitavaśavartināṃ devānāṃ brahmakāyikāṇāṃ devānāṃ brahmapurohitānāṃ devānāṃ brahmapāriṣadyānāṃ devānāṃ parīttābhānāṃ devānāṃ apramāṇābhānāṃ devānāṃ ābhāsvarāṇāṃ devānāṃ parīttaśubhānāṃ devāṃ apramāṇaśubhānāṃ devāṃ śubhakṛtsnānāṃ devānāṃ anabhrakāṇāṃ devānāṃ puṇyaprasavānāṃ devānāṃ bṛhatphalānāṃ devānāṃ asaṃjñisattvānāṃ devānāṃ śuddhāvāsānāṃ devānāṃ aspṛhāṇāṃ devānāṃ atapānāṃ devānāṃ sadṛśānāṃ devānāṃ sudarśanānāṃ devānāṃ akaniṣṭhānāṃ devānāṃ}} naiva saṃjñānāsaṃjñāyatanopagānāṃ devānāṃ loke
09501 prādurbhāvo bhavati/ srotaāpannānāṃ sakṛdāgāminām anāgāminām arhatāṃ
09502 pratyekabuddhānāṃ bodhisattvānāṃ mahāsattvānāṃ tathāgatānām arhatāṃ samyak-
09503 saṃbuddhānāṃ loke prādurbhāvo bhavati/ bodhisattvaṃ hi śāriputrāgamya
09504 trayāṇāṃ ratnānāṃ loke prādurbhāvo bhavati/ laukikānāñ ca
09505 sarvajīvitopakaraṇānām annapānavastraśayyāsanaglānapratyayabhaiṣajyapariskā-
09506 rāṇāṃ maṇimuktāvaiduryaśaṃkhaśilāprabālajātarūparajatānāṃ loke
09507 prādurbhāvo bhavati/ yāvac chāriputra sarvasukhopadhānāṃ divyānāṃ mānuṣyakāṇāṃ
09508 ca bhavamukhānāñ ca nirvāṇamukhānāñ ca loke prādurbhāvo bhavati sarvaśaḥ
09509 śāriputra bodhisattvam āgamya/ tat kasya hetoḥ/ bodhisattvo hi śāriputra
09510 caryāñ caran ṣaṭsu pāramitāsu sattvān niyojayati dānaṃ dāpayati
09511 śīlaṃ samādāpayati kṣāntyāṃ pratiṣṭhāpayati vīryaṃ niyojayati
09512 dhyāne pratiṣṭhāpayati prajñāyāṃ niyojayati/ sarve ca sattvā bodhi-
09513 sattvam āgamya prajñāpāramitāyāṃ caranti/ tasmāc chāriputra {bodhisattvo} mahāsattvo
09514 sarvasattvānāṃ hitamukhāya pratipanno bhavati/
09515 atha khalu bhagavāṃs tasyāṃ velāyāṃ jihvendriyaṃ nirnāmayitvā imaṃ
09516 trisāhasraṃ mahāsahasraṃ lokadhātuṃ jihvendriyeṇāc chādayāmāsa/ atha
09517 khalu tato jihvendriyād anekavarṇā nānāvarṇā arciṣo niḥsṛtya
09518 pūrvasyāṃ diśi gaṅgānadīvālukopamān lokadhātūn ābhayāvabhāsayā-
09519 māsuḥ/ evaṃ dakṣiṇasyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ā-
09601 bhayāvabhāsayāmāsuḥ/ {{paścimāyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ uttarasyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ uttarapūrvasyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ pūrvadakṣiṇasyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ dakṣiṇapaścimāyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ paścimottarasyāṃ diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/ adhastād diśi gaṅgānadīvālukopamān lokadhatūn ābhayāvabhāsayāmāsuḥ/}}
09602 ūrdhvaṃ diśi gaṅgānadīvālukopamān lokadhātū-
09603 n ābhayāvabhāsayāmāsuḥ/ atha khalu pūrvasyāṃ yāvad ūrdhvaṃ diśi gaṅgānadī-
09604 vālukopamebhyo buddhakṣetrebhyo 'prameyāsaṃkhyeyā bodhisattvās tān prabhāvyūhān
09605 dṛṣṭvā svakasvakeṣu buddhakṣetreṣu buddhān bhagavataḥ paripṛcchanti sma/ kasyāyaṃ
09606 bhagavann anubhāvo yenāyam evaṃ prabhāvabhāsaḥ saṃdṛśyate/ te buddhā bhagavanta-
09607 s tān bodhisattvān mahāsattvān evam āhuḥ/ eṣa kulaputrāḥ paścimāyāṃ
09608 yāvad adho digbhāge sahāyāṃ lokadhātau śākyamunir nāma tathāgato 'rhan
09609 samyaksaṃbuddhas tiṣṭhati dhriyate yāpayati tena jihvendriyaṃ nirnamayya
09610 sarvasyāṃ diśi gaṅgānadīvālukopamā lokadhātavo 'vabhāsena sphuṭīkṛtā
09611 yāvad ūrdhvaṃ diśi evaṃ daśasu dikṣu gaṅgānadīvālukopamā lokadhātavo 'va-
09612 bhāsena sphuṭīkṛtā yad uta {bodhisattvānāṃ} mahāsattvānāṃ prajñāpāramitāṃ deśanāya
09613 saṃprakāśanāya/ te bodhisattvās tāṃs tathāgatān evam āhuḥ/ gamiṣyāmo vayaṃ
09614 bhagavaṃs tāṃ sahālokadhātuṃ taṃ bahgavantaṃ śākyamuniṃ tathāgataṃ darśanāya vanda-
09615 nāya paryupāsanāya tāṃś ca daśadiksannipatitān {bodhisattvān} mahāsattvāṃs tāṃ ca prajñā-
09616 pāramitāṃ sravaṇāya/ te buddhā bhagavanta āhuḥ/ gacchata kulaputrā yasyedānīṃ
09617 kālaṃ manyadhvam/ atha khalu te {bodhisattvā} mahāsattvā daśabhyo digbhyo
09618 puṣpadhūpagandhamālyavilepanacūrṇacīvaracchatradhvajapatākāvaijayantīr gṛhītvā nā-
09619 nāratnasuvarṇarūpyapuṣpapuṭāni ca gṛhītvā mahatyā tūryatāḍāvacara
09620 saṃgītyā bhagavantaṃ śākyamunim upasaṃkrāntā abhūvan/ atha khalu cātu-
09621 rmahārājakāyikā devās trayastriṃśā devāḥ {{trayastriṃśā devā yāmā devāḥ tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā brahmapurohitā devā brahmapāriṣadyā devāḥ parīttābhā devā apramāṇābhā devā ābhāsvarā devāḥ parīttaśubhā devā apramāṇaśubhā devāḥ śubhakṛtsnā devā anabhrakā devāḥ puṇyaprasavā devā bṛhatphalā devā asaṃjñisattvā devāḥ śuddhāvāsā devā aspṛhā devā atapā devāḥ sadṛśā devāḥ sudarśanā devā}}
09701 akaniṣṭhāś ca devā divyapuṣpadhūpagandhamālyavilepana-
09702 cūrṇacīvaracchatradhvajapatākā utpalakumudapuṇḍarīkamandāravakesaratamāla-
09703 patrāṇi gṛhītvā yena bhagavāṃs tenopasaṃkrāman/ atha khalu te bodhi-
09704 sattvās te ca devās taiḥ puṣpadhūpagandhamālyavilepanais tathāgatam arhantaṃ samyak-
09705 saṃbuddham avakiranti sma/ atha khalu tāni puṣpāṇi vihāya samabhyudgamyāsya
09706 trisāhasramahāsāhasrasya lokadhātor upariṣṭāt puṣpakūṭāgāraḥ saṃsthito
09707 'bhūt/ catusthūṇaś caturasro bhāgataḥ suvibhakto ramaṇīyo manīramaḥ/
09708 atha khalu tataḥ parṣadaḥ prāṇikoṭīniyutaśatasahasram utthāyāsanādekāṃsa-
09709 m uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃ
09710 s tenāñjaliṃ praṇamya bhagavantam etad avocat/ vayaṃ bhagavann anāgate 'dhvani
09711 evaṃrūpāṇāṃ dharmāṇāṃ lābhino bhavema yathā tathāgato 'rhan samyak-
09712 saṃbuddhaḥ/ evañ ca śrāvakagaṇaṃ parikarṣema evañ ca parṣadi dharmaṃ deśayema
09713 yac caitarhi tathāgato bhagavān dharmaṃ deśayati/ atha khalu bhagavāṃs teṣāṃ
09714 kulaputrāṇām āśayaṃ viditvā sarvadharmāṇāṃ cānutpādāyānirodhāyā-
09715 nabhisaṃskārāyāprādurbhāvāya kṣāntiṃ viditvā smitam akarot/ atha
09716 tato 'nekavarṇā raśmayo bhagavato mukhadvārān niścaritās te sarvāvantaṃ lokaṃ
09717 pradakṣiṇīkṛtya punar evāgatā bhagavato mūrdhvany antardhīyante sma/ atha khalv ā-
09718 yuṣmān ānanda utthāyāsānād ekāṃ samuttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ
09801 pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam etad avocat/
09802 ko bhagavan hetuḥ kaḥ pratyayaḥ smitasya prādurbhāvāya/ atha khalu bhagavā-
09803 n āyuṣmantam ānandam etad acovat/ etad ānanda prāṇikoṭīniyutaśatasahasra-
09804 m aṣṭaṣaṣṭhyā kalpakoṭībhir bodhyaṅgapuṣpanāmānas tathāgatā arhantaḥ samyak-
09805 saṃbuddhā loke utpatsyante puṣpākare kalpe// [iti ṣaḍabhijñāvavādaḥ//]
09806 atha khalu bhagavāṃs tasyāṃ velāyām āyuṣmantaṃ subhūtim āmantrayāmāsa/
09807 pratibhātu te subhūte {bodhisattvānāṃ} mahāsattvānāṃ prajñāpāramitām ārabhya yathā
09808 {bodhisattvā} mahāsattvāḥ prajñāpāramitāyāṃ niryāyur iti/ atha khalu teṣāṃ
09809 {bodhisattvānāṃ} mahāsattvānāṃ teṣāñ ca mahāśrāvakāṇāṃ teṣāñ ca devaputrāṇām etad a-
09810 bhavat/ kiṃ nu khalv āyuṣmān subhūtiḥ svakena prajñāpratibhānavalā-
09811 dhānena {bodhisattvānāṃ} mahāsattvānāṃ prajñāpāramitām upadekṣyaty utāho buddhānu-
09812 bhāvena/ atha khalv āyuṣmān subhūtir buddhānubhāvena teṣāṃ {bodhisattvānāṃ} mahāsattvānāṃ
09813 teṣāñ ca mahāśrāvakāṇāṃ teṣāñ ca devaputrāṇāṃ cetasaiva cetaḥparivitarka-
09814 m ājñāya āyuṣmantaṃ śāriputram etad acovat/ yat kiñcid āyuṣman śāriputra
09815 bhagavataḥ śrāvakā bhāṣante deśayanty upadiśanti sarvaḥ sa tathāgatasya puruṣa-
09816 kāro veditavyaḥ/ tat kasya hetoḥ yo hi tathāgatena dharmo deśitas tasyāṃ
09817 dharmadeśanāyāṃ śikṣamāṇās tāṃ dharmatāṃ sākṣātkurvanti tāṃ dharmatāṃ
09901 sākṣātkṛtvā yad yad eva bhāṣante deśayanty upadiśanti sarvaṃ tad dharmatayā na
09902 virudhyate/ tathāgata evaiṣa śāriputra upāyayogena {bodhisattvānāṃ} mahāsattvānāṃ
09903 prajñāpāramitām upadekṣyati/ aviṣayo 'tra śāriputra sarvaśrāvakapratyeka-
09904 buddhānāṃ {bodhisattvānāṃ} mahāsattvānāṃ prajñāpāramitām upadeṣṭum// [iti darśana-
09905 mārgāvavādopakṣepaḥ//]
09906 atha khalv āyuṣmān subhūtir bhagavantam etad avocat/ bodhisattva iti
09907 bhagavann ucyate/ katamasyaitad bhagavan dharmasyādhivacanaṃ yad uta bodhisattva
09908 iti/ nāhaṃ bhagavan dharmaṃ samanupaśyāmi yad uta bodhisattva iti/
09909 so 'haṃ bhagavan bodhisattvam asamanupaśyan prajñāpāramitām apy anupa-
09910 labhamānaḥ katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām avavadiṣyāmi/
09911 bhagavān āha/ nāmamātram idaṃ subhūte yad uta prajñāpāramitā iti bodhi-
09912 sattva iti ca/ tad api ca bodhisattvanāma nādhyātmaṃ na bahirdhā nobhaya-
09913 m antareṇopalabhyate/ tad yathāpi nāma subhūte sattvaḥ sattva iti
09914 cocyate/ na ca kācit sattvopalabdhiḥ/ yac ca tan nāma tat prajñaptimātraṃ
09915 prajñaptidharmaḥ prajñaptisat// [iti duḥkhe dharmajñānakṣāntiḥ//]
09916 tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāmasaṅketamātreṇa
09917 vyavahriyate/ evam ātmasattvajīvapoṣapuruṣapudgalamanujamānavakārakavedaka-
10001 jānakapaśyakāḥ sarva ete prajñaptidharmāḥ sarva ete anutpādā anirodhā
10002 yāvad eva nāmamātreṇa vyavahriyante/ evam eva subhūte yā ca prajñāpāramitā
10003 yaś ca {bodhisattvo} mahāsattvo yac ca bodhisattvanāma sarva ete prajñaptidharmāḥ sarva ete
10004 anutpādā anirodhā yāvad eva nāmamātreṇa vyavahriyate/ tad yathāpi
10005 nāma subhūte idam ādhyātmikaṃ rūpam iti dharmaprajñaptimātraṃ tasyāś ca dharma-
10006 prajñapter notpādo na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/ veda-
10007 neti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate} saṃjñeti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ saṃskārā iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ vijñānam iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ evam eva
10008 subhūte prajñāpāramitā ca bodhisattvaś ca bodhisattvanāma ca sarva ete
10009 prajñaptidharmās teṣāñ ca prajñaptidharmāṇāṃ notpādo na nirodho 'nyatra nāmasaṅketa-
10010 mātreṇa vyavahriyate/ cakṣur iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ yad uta cakṣur iti tac ca cakṣur nā-
10011 dhyātmaṃ na bahirdhā nobhayam antareṇopalabhyate/ śrotram iti{subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ yad uta śrotra-
10012 m iti tac ca śrotraṃ nādhyātmaṃ na bahirdhā nobhayam antareṇopalabhyate/
10013 ghrāṇam iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ jihveti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ kāya iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ mana iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ rūpam iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/
10014 śabda iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ gandha iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ rasa iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ sparśa iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ dharma iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/
10015 cakṣurdhātū rūpadhātuś cakṣurvijñānadhātuḥ iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca nādhyātmaṃ na bahirdhā
10016 nobhayam antareṇopalabhyante/ śrotradhātuḥ śabdadhātuḥ śrotravijñānadhātu-
10017 r iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca {nādhyātmaṃ na bahirdhā nobhayam antreṇopalabhyante}/ ghrāṇadhātur gandhadhātur ghrāṇavijñānadhātur iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca {nādhyātmaṃ na bahirdhā nobhayam antreṇopalabhyante}/ jihvādhātū rasadhātur jihvāvijñānadhātur iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca {nādhyātmaṃ na bahirdhā nobhayam antreṇopalabhyante}/
10101 kāyadhātuḥ spraṣṭavyadhātuḥ kāyavijñānadhātur iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca {nādhyātmaṃ na bahirdhā nobhayam antreṇopalabhyante}/ mano-
10102 dhātu dharmadhātur manovijñānadhātur iti {subhūte dharmaprajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma saṅketamātreṇa vyavahriyate}/ te ca {nādhyātmaṃ na bahirdhā nobhayam antreṇopalabhyante}/ evam eva subhūte yad u-
10103 cyate prajñāpāramiteti/ bodhisattva iti bodhisattvanāmeti ca dharma-
10104 prajñaptimātram etat/ tasyāś ca dharmaprajñapter notpādo na nirodho 'nyatra nāma-
10105 saṅketamātreṇa vyavahriyate/ tac ca nāma nādhyātmaṃ na bahirdhā nobhaya-
10106 m antareṇopalabhyate/ tad yathāpi nāma subhūte yad etad ādhyātmikaṃ śarīraṃ
10107 śarīram iti vyavahriyate śirogrīvā udaramaṃsau skandhau bādu pṛṣṭhaṃ
10108 pārśvakāḥ kaṭyūru jaṅghe pādāvasthīnīti vyavahriyante te ca prajñaptidharmā-
10109 s teṣāñ ca notpādo {{na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}} evam eva subhute
10110 yad ucyate prajñāpāramiteti bodhsiattva iti bodhisattvanāmeti ca sarva ete
10111 prajñaptidharmās teṣāñ ca notpādā {{na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}} tad
10112 yathāpi nāma subhūte bāhyaṃ tṛṇakāṣṭhaṃ śākhāparṇapalāśaṃ sarvaṃ taṃ nānā-
10113 nāmadheyair vyapadiśyate teṣāñ ca nāmnāṃ notpādo {{na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}}
10114 tāni ca nāmāni nādhyātmaṃ na bahirdhā nobhayam antareṇopalabhyante/
10115 evam eva subhūte yad ucyate prajñāpāramiteti {{bodhsiattva iti bodhisattvanāmeti ca sarva ete prajñaptidharmās te ca nāmadheyair vyapadiśyante teṣāñ ca notpādā na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}}
10116 tāni ca nāmāni nādhyātmaṃ na bahirdhā nobhayam antareṇopalabhyante/
10117 evaṃ hi subhūte {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/
10118 punar aparaṃ subhūte tad yathāpi nāma svapnapratiśrutkāmarīcipratibhāsamāyopa-
10119 mās tathāgatanirmitāḥ sarve te dharmaprajñaptimātrās teṣāñ ca notpādo {{na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}}
10201 evam eva subhūte yad ucyate prajñāpāramiteti {{yad ucyate prajñāpāramiteti bodhsiattva iti bodhisattvanāmeti ca sarva ete prajñaptidharmās teṣāñ ca notpādā na nirodho 'nyatra nāmasaṅketamātreṇa vyavahriyate/}}
10202 evaṃ hi subhūte {bodhisattvena} mahāsattvena prajñāpāramitāyāñ caratā
10203 nāmasaṅketaprajñaptyām avavādaprajñaptyāṃ dharmaprajñaptyāñ ca śikṣitavyam// [iti
10204 duḥkhe dharmajñānam//]
10205 evaṃ hi subhute prajñāpāramitāyāṃ caran {bodhisattvo} mahāsattvo na rūpaṃ
10206 nityam iti samanupaśyati/ na rūpaṃ sukham iti {samanupaśyati}/ na rūpaṃ duḥkham iti
10207 {samanupaśyati}/ na rūpam ātmeti {samanupaśyati}/ na rūpam anātmeti {samanupaśyati}/ na rūpaṃ śānta-
10208 m iti {samanupaśyati}/ na rūpam aśāntam iti {samanupaśyati}/ na rūpam śūnyam iti {samanupaśyati}/
10209 na rūpam aśūnyam iti {samanupaśyati}/ na rūpaṃ nimittam iti {samanupaśyati}/ na rūpam animitta-
10210 m iti {samanupaśyati}/ na rūpaṃ praṇihitam iti {samanupaśyati}/ na rūpam apraṇihitam iti
10211 {samanupaśyati}/ na rūpaṃ saṃskṛtam iti {samanupaśyati}/ na rūpam asaṃskṛtam iti {samanupaśyati}/ na rūpa-
10212 m utpannam iti {samanupaśyati}/ na rūpam anutpannam iti {samanupaśyati}/ na rūpaṃ niruddham iti
10213 {samanupaśyati}/ na rūpam aniruddham iti {samanupaśyati}/ na rūpaṃ viviktam iti {samanupaśyati}/ na
10214 rūpam aviviktam iti {samanupaśyati}/ na rūpaṃ kuśalam iti {samanupaśyati}/ na rūpam akuśala-
10215 m iti {samanupaśyati}/ na rūpaṃ sāvadyam iti {samanupaśyati}/ na rūpam anavadyam iti {samanupaśyati}/
10216 na rūpaṃ sāsravam iti {samanupaśyati}/ na rūpam anāsravam iti {samanupaśyati}/ na rūpaṃ saṃkleśa-
10217 m iti {samanupaśyati}/ na rūpaṃ niḥkleśam iti {samanupaśyati}/ na rūpaṃ laukikam iti {samanupaśyati}/
10218 na rūpaṃ lokottaram iti {samanupaśyati}/ na rūpaṃ saṃkleśam iti {samanupaśyati}/ na rūpaṃ vyava-
10219 dānam iti {samanupaśyati}/ na rūpaṃ saṃsāra iti {samanupaśyati}/ na rūpaṃ nirvāṇam iti
10220 samanupaśyati/ na vedanā nityeti {samanupaśyati}/ {{na vedanā sukheti samanupaśyati/ na vedanā duḥkheti samanupaśyati/ na vedanātmeti samanupaśyati/ na vedanānātmeti samanupaśyati/ na vedanā śānteti samanupaśyati/ na vedanāśānteti samanupaśyati/ na vedanā śūnyeti samanupaśyati/ na vedanāśūnyeti samanupaśyati/ na vedanā nimitteti samanupaśyati/ na vedanānimitteti samanupaśyati/ na vedanā praṇihiteti samanupaśyati/ na vedanāpraṇihiteti samanupaśyati/ na vedanā saṃskṛteti samanupaśyati/ na vedanāsaṃskṛteti samanupaśyati/ na vedanotpanneti samanupaśyati/ na vedanānutpanneti samanupaśyati/ na vedanā niruddheti samanupaśyati/ na vedanāniruddheti samanupaśyati/ na vedanā vivikteti samanupaśyati/ na vedanāvivikteti samanupaśyati/ na vedanā kuśaleti samanupaśyati/ na vedanākuśaleti samanupaśyati/ na vedanā sāvadyeti samanupaśyati/ na vedanānavadyeti samanupaśyati/ na vedanā sāsraveti samanupaśyati/ na vedanānāsraveti samanupaśyati/ na vedanā saṃkleśeti samanupaśyati/ na vedanā niḥkleśeti samanupaśyati/ na vedanā laukiketi samanupaśyati/ na vedanā lokottareti samanupaśyati/ na vedanā saṃkleśeti samanupaśyati/ na vedanā vyavadāneti samanupaśyati/ na vedanā saṃsāreti samanupaśyati/ na vedanā nirvāṇeti samanupaśyati/}}/ na saṃjñā nityeti {samanupaśyati}/
10301 {{na saṃjñā sukheti samanupaśyati/ na saṃjñā duḥkheti samanupaśyati/ na saṃjñātmeti samanupaśyati/ na saṃjñānātmeti samanupaśyati/ na saṃjñā śānteti samanupaśyati/ na saṃjñāśānteti samanupaśyati/ na saṃjñā śūnyeti samanupaśyati/ na saṃjñāśūnyeti samanupaśyati/ na saṃjñā nimitteti samanupaśyati/ na saṃjñānimitteti samanupaśyati/ na saṃjñā praṇihiteti samanupaśyati/ na saṃjñāpraṇihiteti samanupaśyati/ na saṃjñā saṃskṛteti samanupaśyati/ na saṃjñāsaṃskṛteti samanupaśyati/ na saṃjñotpanneti samanupaśyati/ na saṃjñānutpanneti samanupaśyati/ na saṃjñā niruddheti samanupaśyati/ na saṃjñāniruddheti samanupaśyati/ na saṃjñā vivikteti samanupaśyati/ na saṃjñāvivikteti samanupaśyati/ na saṃjñā kuśaleti samanupaśyati/ na saṃjñākuśaleti samanupaśyati/ na saṃjñā sāvadyeti samanupaśyati/ na saṃjñānavadyeti samanupaśyati/ na saṃjñā sāsraveti samanupaśyati/ na saṃjñānāsraveti samanupaśyati/ na saṃjñā saṃkleśeti samanupaśyati/ na saṃjñā niḥkleśeti samanupaśyati/ na saṃjñā laukiketi samanupaśyati/ na saṃjñā lokottareti samanupaśyati/ na saṃjñā saṃkleśeti samanupaśyati/ na saṃjñā vyavadāneti samanupaśyati/ na saṃjñā saṃsāreti samanupaśyati/ na saṃjñā nirvāṇeti samanupaśyati/}} na saṃskārā nityā iti samanupaśyati {{na saṃskārāḥ sukhā iti samanupaśyati/ na saṃskārā duḥkhā iti samanupaśyati/ na saṃskārā ātmāno iti samanupaśyati/ na saṃskārā anātmāno iti samanupaśyati/ na saṃskārāḥ śāntā iti samanupaśyati/ na saṃskārā aśāntā iti samanupaśyati/ na saṃskārāḥ śūnyā iti samanupaśyati/ na saṃskārā aśūnyā iti samanupaśyati/ na saṃskārā nimittā iti samanupaśyati/ na saṃskārā animittā iti samanupaśyati/ na saṃskārāḥ praṇihitā iti samanupaśyati/ na saṃskārā apraṇihitā iti samanupaśyati/ na saṃskārāḥ saṃskṛtā iti samanupaśyati/ na saṃskārāḥ asaṃskṛtā iti samanupaśyati/ na saṃskārā utpannā iti samanupaśyati/ na saṃskārā anutpannā iti samanupaśyati/ na saṃskārā niruddhā iti samanupaśyati/ na saṃskārā aniruddhā iti samanupaśyati/ na saṃskārā viviktā iti samanupaśyati/ na saṃskārā aviviktā iti samanupaśyati/ na saṃskārā kuśalā iti samanupaśyati/ na saṃskārā akuśalā iti samanupaśyati/ na saṃskārāḥ sāvadyā iti samanupaśyati/ na saṃskārā anavadyā iti samanupaśyati/ na saṃskārāḥ sāsravā iti samanupaśyati/ na saṃskārā anāsravā iti samanupaśyati/ na saṃskārāḥ saṃkleśā iti samanupaśyati/ na saṃskārā niḥkleśā iti samanupaśyati/ na saṃskārā laukikā iti samanupaśyati/ na saṃskārā lokottarā iti samanupaśyati/ na saṃskārā saṃkleśā iti samanupaśyati/ na saṃskārā vyavadānā iti samanupaśyati/ na saṃskārāḥ saṃsārā iti samanupaśyati/ na saṃskārā nirvāṇā iti samanupaśyati/}} na vijñānan nityam iti
10302 samanupaśyati {{na vijñānaṃ sukham iti samanupaśyati/ na vijñānaṃ duḥkham iti samanupaśyati/ na vijñānaṃ ātmeti samanupaśyati/ na vijñānam anātmeti samanupaśyati/ na vijñānaṃ śāntam iti samanupaśyati/ na vijñānam aśāntam iti samanupaśyati/ na vijñānaṃ śūnyam iti samanupaśyati/ na vijñānaṃ aśūnyam iti samanupaśyati/ na vijñānaṃ nimittam iti samanupaśyati/ na vijñānaṃ animittam iti samanupaśyati/ na vijñānaṃ praṇihitam iti samanupaśyati/ na vijñānam apraṇihitam iti samanupaśyati/ na vijñānaṃ saṃskṛtam iti samanupaśyati/ na vijñānam asaṃskṛtam iti samanupaśyati/ na vijñānam utpannam iti samanupaśyati/ na vijñānam anutpannam iti samanupaśyati/ na vijñānaṃ niruddham iti samanupaśyati/ na vijñānam aniruddham iti samanupaśyati/ na vijñānaṃ viviktam iti samanupaśyati/ na vijñānam aviviktam iti samanupaśyati/ na vijñānaṃ kuśalam iti samanupaśyati/ na vijñānam akuśalam iti samanupaśyati/ na vijñānaṃ sāvadyam iti samanupaśyati/ na vijñānaṃ anavadyam iti samanupaśyati/ na vijñānaṃ sāsravam iti samanupaśyati/ na vijñānam anāsravam iti samanupaśyati/ na vijñānaṃ saṃkleśam iti samanupaśyati/ na vijñānaṃ niḥkleśam iti samanupaśyati/ na vijñānaṃ laukikam iti samanupaśyati/ na vijñānaṃ lokottaram iti samanupaśyati/ na vijñānaṃ saṃkleśam iti samanupaśyati/ na vijñānaṃ vyavadānam iti samanupaśyati/ na vijñānaṃ saṃsāram iti samanupaśyati/ na vijñānaṃ nirvāṇam iti samanupaśyati/}}
10303 evaṃ na cakṣurdhātur nitya iti vā anitya iti vā samanupaśyati/ na
10304 rūpadhātur nitya iti vā anitya iti vā samanupaśyati/ na cakṣurvijñāna-
10305 dhātur nitya iti vā anitya iti vā samanupaśyati/ na cakṣurdhātuḥ sukha
10306 iti vā duḥkha iti vā samanupaśyati/ na rūpadhātuḥ sukha iti vā duḥkha
10307 iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ sukha iti vā duḥkha iti
10308 vā samanupaśyati/ {{na cakṣurdhātur ātmeti vā anātmeti vā samanupaśyati/ na rūpadhātur ātmeti vā anātmeti vā samanupaśyati/ na cakṣurvijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na cakṣurdhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na rūpadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na cakṣurdhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na rūpadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na cakṣurdhātur nimitta iti vānimitta iti vā samanupaśyati/ na rūpadhātur nimitta iti vānimitta iti vā samanupaśyati/ na cakṣurvijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na cakṣurdhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na rūpadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na cakṣurdhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na rūpadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na cakṣurdhātur utpanna iti vānutpanna iti vā samanupaśyati/ na rūpadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na cakṣurvijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na cakṣurdhātur niruddha iti vāniruddha iti vā samanupaśyati/ na rūpadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na cakṣurvijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na cakṣurdhātur vivikta iti vāvivikta iti vā samanupaśyati/ na rūpadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na cakṣurvijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na cakṣurdhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na rūpadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na cakṣurdhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na rūpadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na cakṣurdhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na rūpadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na cakṣurdhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na rūpadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na cakṣurdhātur laukika iti vā lokottara iti vā samanupaśyati/ na rūpadhātur laukika iti vā lokottara iti vā samanupaśyati/ na cakṣurvijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na cakṣurdhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na rūpadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na cakṣurdhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na rūpadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na cakṣurvijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati}}/ evaṃ na śrotradhātur na śavdadhātur na śrotravijñāna-
10309 dhātur nitya iti vā anitya iti vā samanupaśyati/ na śrotradhātur na
10310 śabdadhātur na śrotravijñānadhātuḥ sukha iti vā duḥkha iti vā samanupaśyati
10311 {{na śrotradhātur ātmeti vā anātmeti vā samanupaśyati/ na śabdadhātur ātmeti vā anātmeti vā samanupaśyati/ na śrotravijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na śrotradhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na śabdadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na śrotravijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na śrotradhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na śabdadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na śrotravijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na śrotradhātur nimitta iti vānimitta iti vā samanupaśyati/ na śabdadhātur nimitta iti vānimitta iti vā samanupaśyati/ na śrotravijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na śrotradhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na śabdadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na śrotravijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na śrotradhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na śabdadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na śrotravijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na śrotradhātur utpanna iti vānutpanna iti vā samanupaśyati/ na śabdadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na śrotravijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na śrotradhātur niruddha iti vāniruddha iti vā samanupaśyati/ na śabdadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na śrotravijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na śrotradhātur vivikta iti vāvivikta iti vā samanupaśyati/ na śabdadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na śrotravijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na śrotradhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na śabdadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na śrotravijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na śrotradhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na śabdadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na śrotravijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na śrotradhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na śabdadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na śrotravijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na śrotradhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na śabdadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na śrotravijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na śrotradhātur laukika iti vā lokottara iti vā samanupaśyati/ na śabdadhātur laukika iti vā lokottara iti vā samanupaśyati/ na śrotravijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na śrotradhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na śabdadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na śrotravijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na śrotradhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na śabdadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na śrotravijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati}}/ na ghrāṇadhātur na gandhadhātur na ghrāṇavijñānadhātur nitya iti vā
10312 anitya iti vā samanupaśyati/ na ghrāṇadhātur na gandhadhātur na
10313 ghrāṇavijñānadhātuḥ sukha iti vā duḥkha iti samanupaśyati {{na ghrāṇadhātur ātmeti vā anātmeti vā samanupaśyati/ na gandhadhātur ātmeti vā anātmeti vā samanupaśyati/ na ghrāṇavijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na ghrāṇadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na gandhadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na ghrāṇadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na gandhadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na ghrāṇadhātur nimitta iti vānimitta iti vā samanupaśyati/ na gandhadhātur nimitta iti vānimitta iti vā samanupaśyati/ na ghrāṇavijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na ghrāṇadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na gandhadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na ghrāṇadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na gandhadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na ghrāṇadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na gandhadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na ghrāṇavijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na ghrāṇadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na gandhadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na ghrāṇavijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na ghrāṇadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na gandhadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na ghrāṇavijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na ghrāṇadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na gandhadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na ghrāṇadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na gandhadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na ghrāṇadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na gandhadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na ghrāṇadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na gandhadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na ghrāṇadhātur laukika iti vā lokottara iti vā samanupaśyati/ na gandhadhātur laukika iti vā lokottara iti vā samanupaśyati/ na ghrāṇavijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na ghrāṇadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na gandhadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na ghrāṇadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na gandhadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na ghrāṇavijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati}}/
10314 na jihvādhātur na rasadhātur na jihvāvijñānadhātur nitya iti vā anitya
10315 iti vā samanupaśyati/ na jihvādhātur na rasadhātur na jihvāvijñāna-
10316 dhātuḥ sukha iti vā duḥkha iti vā samanupaśyati {{na jihvādhātur ātmeti vā anātmeti vā samanupaśyati/ na rasadhātur ātmeti vā anātmeti vā samanupaśyati/ na jihvāvijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na jihvādhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na rasadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na jihvāvijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na jihvādhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na rasadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na jihvāvijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na jihvādhātur nimitta iti vānimitta iti vā samanupaśyati/ na rasadhātur nimitta iti vānimitta iti vā samanupaśyati/ na jihvāvijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na jihvādhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na rasadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na jihvāvijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na jihvādhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na rasadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na jihvāvijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na jihvādhātur utpanna iti vānutpanna iti vā samanupaśyati/ na rasadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na jihvāvijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na jihvādhātur niruddha iti vāniruddha iti vā samanupaśyati/ na rasadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na jihvāvijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na jihvādhātur vivikta iti vāvivikta iti vā samanupaśyati/ na rasadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na jihvāvijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na jihvādhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na rasadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na jihvāvijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na jihvādhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na rasadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na jihvāvijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na jihvādhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na rasadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na jihvāvijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na jihvādhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na rasadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na jihvāvijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na jihvādhātur laukika iti vā lokottara iti vā samanupaśyati/ na rasadhātur laukika iti vā lokottara iti vā samanupaśyati/ na jihvāvijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na jihvādhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na rasadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na jihvāvijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na jihvādhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na rasadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na jihvāvijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā
samanupaśyati}}/ na kāya-
10317 dhātur na spraṣṭavyadhātur na kāyavijñānadhātur nitya iti vā anitya iti
10318 vā samanupaśyati/ na kāyadhātur na spraṣṭavyadhātur na kāyavijñānadhātuḥ
10319 sukha iti vā duḥkha iti vā samanupaśyati {{na kāyadhātur ātmeti vā anātmeti vā samanupaśyati/ na spraṣṭavyadhātur ātmeti vā anātmeti vā samanupaśyati/ na kāyavijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na kāyadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na spraṣṭavyadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na kāyavijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na kāyadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na spraṣṭavyadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na kāyavijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na kāyadhātur nimitta iti vānimitta iti vā samanupaśyati/ na spraṣṭavyadhātur nimitta iti vānimitta iti vā samanupaśyati/ na kāyavijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na kāyadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na spraṣṭavyadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na kāyavijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na kāyadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na spraṣṭavyadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na kāyavijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na kāyadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na spraṣṭavyadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na kāyavijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na kāyadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na spraṣṭavyadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na kāyavijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na kāyadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na spraṣṭavyadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na kāyavijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na kāyadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na spraṣṭavyadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na kāyavijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na kāyadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na spraṣṭavyadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na kāyavijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na kāyadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na spraṣṭavyadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na kāyavijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na kāyadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na spraṣṭavyadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na kāyavijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na kāyadhātur laukika iti vā lokottara iti vā samanupaśyati/ na spraṣṭavyadhātur laukika iti vā lokottara iti vā samanupaśyati/ na kāyavijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na kāyadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na spraṣṭavyadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na kāyavijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na kāyadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na spraṣṭavyadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na kāyavijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati}} na manodhātur na
10320 dharmadhātur na manovijñānadhātur nitya iti vā anitya iti vā samanu-
10401 paśyati/ na manodhātur na dharmadhātur na manovijñānadhātuḥ sukha iti vā
10402 duḥkha iti vā samanupaśyati {{na manodhātur ātmeti vā anātmeti vā samanupaśyati/ na dharmadhātur ātmeti vā anātmeti vā samanupaśyati/ na manovijñānadhātur ātmeti vā anātmeti vā samanupaśyati/ na manodhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na dharmadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na manovijñānadhātuḥ śānta iti vāśānta iti vā samanupaśyati/ na manodhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na dharmadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na manovijñānadhātuḥ śūnya iti vāśūnya iti vā samanupaśyati/ na manodhātur nimitta iti vānimitta iti vā samanupaśyati/ na dharmadhātur nimitta iti vānimitta iti vā samanupaśyati/ na manovijñānadhātur nimitta iti vānimitta iti vā samanupaśyati/ na manodhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na dharmadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na manovijñānadhātuḥ praṇihita iti vāpraṇihita iti vā samanupaśyati/ na manodhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na dharmadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na manovijñānadhātuḥ saṃskṛta iti vāsaṃskṛta iti vā samanupaśyati/ na manodhātur utpanna iti vānutpanna iti vā samanupaśyati/ na dharmadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na manovijñānadhātur utpanna iti vānutpanna iti vā samanupaśyati/ na manodhātur niruddha iti vāniruddha iti vā samanupaśyati/ na dharmadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na manovijñānadhātur niruddha iti vāniruddha iti vā samanupaśyati/ na manodhātur vivikta iti vāvivikta iti vā samanupaśyati/ na dharmadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na manovijñānadhātur vivikta iti vāvivikta iti vā samanupaśyati/ na manodhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na dharmadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na manovijñānadhātuḥ kuśala iti vākuśala iti vā samanupaśyati/ na manodhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na dharmadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na manovijñānadhātuḥ sāvadya iti vānasāvadya iti vā samanupaśyati/ na manodhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na dharmadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na manovijñānadhātuḥ sāsrava iti vānāsrava iti vā samanupaśyati/ na manodhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na dharmadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na manovijñānadhātuḥ saṃkleśa iti vā niḥkleśa iti vā samanupaśyati/ na manodhātur laukika iti vā lokottara iti vā samanupaśyati/ na dharmadhātur laukika iti vā lokottara iti vā samanupaśyati/ na manovijñānadhātur laukika iti vā lokottara iti vā samanupaśyati/ na manodhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na dharmadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na manovijñānadhātuḥ saṃkleśa iti vā vyavadāna iti vā samanupaśyati/ na manodhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na dharmadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati/ na manovijñānadhātuḥ saṃsāra iti vā nirvāṇa iti vā samanupaśyati}}/
10403 yad api cakṣurūpacakṣurvijñānasaṃsparśapratyayād utpadyate vedayitaṃ sukhaṃ vā
10404 duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api na nityam iti vā nānityam iti vā
10405 samanupaśyati/ evaṃ na sukham iti vā na duḥkham iti vā samanupaśyati/
10406 nātmeti vā nānātmeti vā samanupaśyati {{na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati}}/ yad api śrotraśabdaśrotra-
10407 vijñānasaṃsparśapratyayād utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā
10408 tad api na nityam iti vā nānityam iti vā {{samanupaśyati na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati/}} yad api ghrāṇagandha-
10409 ghrāṇavijñānasaṃsparśapratyayād utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhā-
10410 sukhaṃ vā tad api na nityam iti vā nānityam iti vā {{samanupaśyati na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati/}} yad api
10411 jihvārasajihvāvijñānasaṃsparśapratyayād utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ
10412 vā aduḥkhāsukhaṃ vā tad api na nityam iti vā nānitaym iti vā {{samanupaśyati na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati/}}
10413 yad api kāyaspraṣṭavyakāyavijñānasaṃsparśapratyayād utpadyate vedayitaṃ sukhaṃ vā
10414 duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api na nityam iti vā nānityam iti
10415 vā samanupaśyati/ na sukham iti na duḥkham iti nātmeti nānātmeti
10416 {{samanupaśyati na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati/}} yad api kāyaspraṣṭavyakāyavijñānasaṃsparśapratyayād utpadyate vedayitaṃ
10417 sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā/ tad api na saṃsāram iti vā na
10418 nirvāṇam iti vā samanupaśyati/ yad api manodharmamanovijñānasaṃsparśa-
10419 pratyayād utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api
10420 na nityam iti vā nānityam iti vā samanupaśyati/ na sukham iti
10421 na duḥkham iti nātmeti nānātmeti {{samanupaśyati na śāntam iti vā nāśāntam iti vā samanupaśyati/ na śūnyam iti vā nāśūnyam iti vā samanupaśyati/ na nimittam iti vā nānimittam iti vā samanupaśyati/ na praṇihitam iti vā nāpraṇihitam iti vā samanupaśyati/ na saṃskṛtam iti vā nāsaṃskṛtam iti vā samanupaśyati/ notpannam iti vā nānutpannam iti vā samanupaśyati/ na niruddham iti vā nāniruddham iti vā samanupaśyati/ na viviktam iti vā nāviviktam iti vā samanupaśyati/ na kuśalam iti vā nākuśalam iti vā samanupaśyati/ na sāvadyam iti vā nānavadyam iti vā samanupaśyati/ na sāsravam iti vā nānāsravam iti vā samanupaśyati/ na saṃkleśam iti vā na niḥkleśam iti vā samanupaśyati/ na laukikam iti vā na lokottaram iti vā samanupaśyati/ na saṃkleśam iti vā na vyavadāṇam iti vā samanupaśyati/ na saṃsāram iti vā na nirvānam iti vā samanupaśyati/}}// [iti
10422 duḥkhe 'nvayajñānakṣāntiḥ//]
10501 tat kasya hetoḥ/ tathā hi bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ
10502 caran prajñāpāramitāṃ prajñāpāramitānāma taṃ ca bodhisattvaṃ tat ca
10503 bodhisattvanāma na samanupaśyati/ saṃskṛte vā dhātāv asaṃskṛte vā dhātau
10504 tathā hi subhūte bodhisattvaḥ prajñāpāramitāyāṃ caran naitān sarvadharmān
10505 kalpayati na vikalpayati/ so 'vikalpe dharme sthitvā smṛtyupasthānāni
10506 bhāvayati/ prajñāpāramitāyāṃ caran na prajñāpāramitāṃ nāpi prajñāpāra-
10507 mitānāma samanupaśyati/ na bodhisattvaṃ nāpi bodhisattvanāma samanu-
10508 paśyati/ evaṃ samyakprahāṇarddhipādendriyabalabodhyaṅgamārgapāramitā-
10509 tathāgatabalavaiśāradyapratisaṃvidaṣṭādaśāveṇikān buddhadharmān bhāvayati
10510 {{prajñāpāramitāyāṃ caran na prajñāpāramitāṃ nāpi prajñāpāramitānāma samanupaśyati/ na bodhisattvaṃ nāpi bodhisattvanāma}} samanupaśyati anyatra sarvākārajñatā
10511 manasikārāt// [iti duḥkhe 'nvayajñānam//]
10512 tathā hi tena prajñāpāramitāyāṃ caratā dharmalakṣaṇaṃ pratividdhaṃ bhavati/
10513 yac ca dharmāṇāṃ lakṣaṇaṃ tan na saṃkliśyate na vyavadāyate/ evaṃ hi subhūte
10514 {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ caratā nāmasāṃketikī dharmaprajñapti-
10515 r anuboddhavyā// [iti samudaye dharmakṣāntiḥ//]
10516 sa nāmasāṃketikyā dharmaprajñaptyā avabudhya na rūpam abhinivekṣyate na
10517 vedanām {abhinivekṣyate}/ na saṃjñām {abhinivekyate}/ na saṃskārān {abhinivekṣyate}/ na vijñānam {abhinivekṣyate}/
10601 na cakṣur {abhinivekṣyate}/ na rūpam {abhinivekṣyate}/ na cakṣurvijñānam {abhinivekṣyate}/ na cakṣuḥsaṃsparśa-
10602 m {abhinivekṣyate}/ yad api cakṣuḥsaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā a-
10603 duḥkhāsukhaṃ vā tad api {nābhinivekṣyate}/ na śrotram {abhinivekṣyate} na śabdaṃ na śrotravijñānaṃ na
10604 śrotrasaṃsparśaṃ yad api śrotrasaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā
10605 aduḥkhāsukhaṃ vā tad api {nābhinivekṣyate}/ {{na ghrāṇam abhinivekṣyate na gandhaṃ na ghrāṇavijñānaṃ na ghrāṇasaṃsparśaṃ yad api ghrāṇasaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api nābhinivekṣyate/ na jihvām abhinivekṣyate na rasaṃ na jihvāvijñānaṃ na jihvāsaṃsparśaṃ yad api jihvāsaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api nābhinivekṣyate/}}
10606 {{na kāyam abhinivekṣyate na spraṣṭavyaṃ na kāyaṃ na kāyavijñānaṃ na kāyasaṃsparśaṃ yad api kāyasaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api nābhinivekṣyate/ na mano abhinivekṣyate na dharmam na manovijñānaṃ na manaḥsaṃsparśaṃ yad api manaḥsaṃsparśapratyayotpannaṃ vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkhāsukhaṃ vā tad api nābhinivekṣyate/}}/ nāpi saṃskṛtadhātum {abhinivekṣyate}/ nāpy asaṃskṛtadhātum {abhinivekṣyate}//
10607 [iti samudaye dharamjñānam//]
10608 sa na dānapāramitām abhinivekṣyate/ na śīla{pāramitām abhinivekṣyate}/ na kṣānti-
10609 {pāramitām abhinivekṣyate}/ na vīrya{pāramitām abhinivekṣyate}/ na dhyāna{pāramitām abhinivekṣyate}/ na prajñā{pāramitām abhinivekṣyate}/ na nāmāpi
10610 na lakṣaṇam api tāsām abhinivekṣyate/ na kāye 'bhinivekṣyate/ nā māṃsa-
10611 cakṣuṣy {abhinivekṣyate}/ na divyacakṣuṣy {abhinivekṣyate}/ na prajñācakṣuṣy {abhinivekṣyate}/ na dharmacakṣu-
10612 ṣy {abhinivekṣyate}/ na buddhacakṣuṣy {abhinivekṣyate}/ nābhijñāsv {abhinivekṣyate}/ nādhyātmaśūnyatāyā-
10613 m {abhinivekṣyate}/ na bahirdhāśūnyatāyām {abhinivekṣyate}/ nādhyātmabahirdhāśūnyatāyām {abhinivekṣyate}/
10614 na śūnyatāśūnyatāyāṃ na mahāśūnyatāyāṃ na paramārthaśūnyatāyāṃ na saṃskṛta-
10615 śūnyatāyāṃ nāsaṃskṛtaśūnyatāyāṃ nātyantaśūnyatāyāṃ nānavarāgraśūnyatāyāṃ
10616 nānavakāraśūnyatāyāṃ na prakṛtiśūnyatāyāṃ na sarvadharmaśūnyatāyāṃ na svala-
10617 kṣaṇaśūnyatāyāṃ nānupalambhaśūnyatāyāṃ nābhāvasvabhāvaśūnyatāyāṃ na bhāvaśūnya-
10701 tāyāṃ nābhāvaśūnyatāyāṃ na svabhāvaśūnyatāyāṃ na parabhāvaśūnyatāyā-
10702 m abhinivekṣyate/ na tathatāyāṃ na bhūtakoṭyāṃ na dharmadhātau na sattva-
10703 paripāke na buddhakṣetrapariśuddhau nopāyakauśalye 'bhinivekṣyate/ tat
10704 kasya hetoḥ/ tathā hi te sarvadharmā na saṃvidyante yaś cābhinivikśeta/ yena
10705 cābhiniviśeta yatra cābhiniviśeta// [iti samudaye 'nvayajñānakṣāntiḥ//]
10706 evaṃ hi subhūte bodhisattvo mahāsattvaḥ prajñāpāramitāyāñ carann anabhi-
10707 niviṣṭaḥ sarvadharmeṣu dānapāramitayā vivarddhate/ śīla{pāramitayā vivarddhate}/ kṣānti{pāramitayā vivarddhate}/
10708 vīrya{pāramitayā vivarddhate}/ dhyāna{pāramitayā vivarddhate}/ prajñā{pāramitayā vivarddhate}/ bodhisattvaniyāmam avakrāmati//
10709 [iti samudaye 'nvayajñānam//]
10710 evaṃ hi subhūte bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann avinivarta-
10711 nīyāṃ bhūmim avakrāmati// [iti nirodhe dharamjñānakṣāntiḥ//]
10712 evaṃ caran subhūte bodhisattvo mahāsattvo 'bhijñāḥ paripūrayati/
10713 abhijñāḥ paripūrya buddhakṣetreṇa buddhakṣetraṃ saṃkrāmati satvāṃś ca paripācayati
10714 buddhāṃś ca bhagavataḥ satkaroti gurūkaroti mānayati tenaiva kuśalamūlena
10715 teṣāṃ buddhānāṃ bhagavatāṃ cāntika upapadyate dharmaṃ ca śṛṇoti śrutāś cāsya
10716 dharmā na jātūcchetsyante yāvad ā bodhimaṇḍād iti dhāraṇīmukhāni
10717 pratilapsyate samādhimukhāni pratilapsyate/ evaṃ hi subhūte {bodhisattvena}
10718 mahāsattvena rpajñāpāramitāyāṃ caratā nāmasāṃketikī dharmaprajñaptir anu-
10719 boddhavyā// [iti nirodhe dharmajñānam//]
10801 tat kiṃ manyase subhūte yad ucyate {bodhisattvo} mahāsattva iti api tu
10802 rūpaṃ bodhisattva iti/ vedanā bodhisattva iti/ saṃjñā {bodhisattva iti}/
10803 saṃskārā {bodhisattva iti}/ vijñānaṃ {bodhisattva iti}/ tat kiṃ manyase subhūte 'nyatra rūpād bodhi-
10804 sattva iti/ anyatra vedanāyā {bodhisattva iti}/ {{anyatra saṃjñāyā bodhisattva iti/ anyatra saṃskārebhyo bodhisattva iti/ anyatra vijñānād bodhisattva iti}}/ tat kiṃ manyase subhūte rūpe
10805 bodhisattva iti/ vedanāyāṃ {bodhisattva iti}/ {{saṃjñāyāṃ bodhisattva iti/ saṃskāreṣu bodhisattva iti/ vijñāne bodhisattva iti}}/ tat kiṃ manyase subhūte
10806 bodhisattve rūpam iti/ bodhisattve vedaneti/ {{bodhisattve saṃjñeti/ bodhisattve saṃskārā iti/ bodhisattve vijñānam iti}}/ tat kiṃ manyase
10807 subhūte arūpo {bodhisattva iti}/ avedanā {bodhisattva iti}/ {{asaṃjñā bodhisattva iti/ asaṃskārā bodhisattva iti/ avijñānaṃ bodhisattva iti}}/ tat kiṃ manyase subhūte
10808 cakṣur bodhisattvo 'nyatra cakṣuṣaś cakṣuṣi bodhisattvo bodhisattve cakṣur acakṣuṣko
10809 bodhisattva iti/ śrotraṃ bodhisattvo 'nyatra śrotrāc chrotre bodhisattvo
10810 bodhisattve śrotram aśrotro bodhisattva iti/
10811 {{ghrāṇaṃ bodhisattvo 'nyatra ghrāṇāc ghrāṇe bodhisattvo bodhisattve ghrāṇam aghrāṇo bodhisattva iti/ jihvā bodhisattvo 'nyatra jihvāyā jihvāyāṃ bodhisattvo bodhisattve jihvā ajihvo bodhisattva iti/ kāyo bodhisattvo 'nyatra kāyāt kāye bodhisattvo bodhisattve kāyo 'kāyo bodhisattva iti/ mano bodhisattvo 'nyatra manaso manasi bodhisattvo bodhisattve mano 'mananā bodhisattva iti}}/ subhūtir āha/ no hīdam bhagavan/
10812 bhagavān āha/ tat kiṃ manyase subhūte rūpaṃ bodhisattvo 'nyatra rūpād rūpe
10813 bodhisattvo bodhisattve rūpam arūpo bodhisattva iti/
10814 {{śabdo bodhisattvo 'nyatra śabdāt śabde bodhisattvo bodhisattve śabdo aśabdo bodhisattva iti/ gandho bodhisattvo 'nyatra gandhād gandhe bodhisattvo bodhisattve gandho agandho bodhisattva iti/ raso bodhisattvo 'nyatra rasād rase bodhisattvo bodhisattve raso araso bodhisattva iti/ sparśo bodhisattvo 'nyatra sparśād sparśe bodhisattvo bodhisattve sparśo asparśo bodhisattva iti/ dharmo bodhisattvo 'nyatra dharmād dharme bodhisattvo bodhisattve dharmo adharmo bodhisattva iti}}/ tat kiṃ manyase subhūte
10815 cakṣūrūpacakṣurvijñānāni bodhisattvo 'nyatra ebhya eṣu saḥ/ etāni
10816 tasmin vinā cakṣūrūpacakṣurvijñānair bodhisattva iti/ tat kiṃ manyase
10901 subhūte śrotraśabdaśrotravijñānāni bodhisattvo anyatra ebhya eṣu saḥ/
10902 etāni tasmin vinā śrotraśabdaśrotravijñānair bodhisattva iti/
10903 {{tat kiṃ manyase subhūte ghrāṇagandhaghrāṇavijñānāni bodhisattvo anyatra ebhya eṣu saḥ/ etāni tasmin vinā ghrāṇagandhaghrāṇavijñānānair bodhisattva iti/ tat kiṃ manyase subhūte jihvārasajihvāvijñānāni bodhisattvo anyatra ebhya eṣu saḥ/ etāni tasmin vinā jihvārasajihvāvijñānānair bodhisattva iti/ tat kiṃ manyase subhūte kāyaspraṣṭavyakāyavijñānāni bodhisattvo anyatra ebhya eṣu saḥ/ etāni tasmin vinā kāyaspraṣṭavyakāyavijñānānair bodhisattva iti/}}
10904 {{tat kiṃ manyase subhūte manodharmamanovijñānāni bodhisattvo anyatra ebhya eṣu saḥ/ etāni tasmin vinā manodharmamanovijñānānair bodhisattva iti}}/ subhūtir āha/ no hīdaṃ bhagavan/ bhaga-
10905 vān āha/ tat kiṃ manyase subhūte pṛthivīdhātur bodhisattvo 'nyatra pṛthivī-
10906 dhātos tatra bodhisattva bodhisattve pṛthivīdhātur apṛthivīdhātuko
10907 bodhisattva iti/ {{tat kiṃ manyase subhūte abdhātur bodhisattvo 'nyatra abdhātos tatra bodhisattva bodhisattve abdhātur anabdhātuko bodhisattva iti/ tat kiṃ manyase subhūte tejodhātur bodhisattvo 'nyatra tejodhātos tatra bodhisattva bodhisattve tejodhātur atejodhātuko bodhisattva iti/ tat kiṃ manyase subhūte vāyudhātur bodhisattvo 'nyatra vāyudhātos tatra bodhisattva bodhisattve vāyudhātur avāyudhātuko bodhisattva iti/}}
10908 {{tat kiṃ manyase subhūte ākāśadhātur bodhisattvo 'nyatra ākāśadhātos tatra bodhisattva bodhisattve ākāśadhātur anākāśadhātuko bodhisattva iti/ tat kiṃ manyase subhūte vijñānadhātur bodhisattvo 'nyatra vijñānadhātos tatra bodhisattva bodhisattve vijñānadhātur avijñānadhātuko bodhisattva iti}}/ subhūtir āha/ no hīdaṃ bhagavan/
10909 bhagavān āha/ tat kiṃ manyase subhūte avidyā bodhisattvo 'nyatrāvidyāyāḥ
10910 avidyāyāṃ bodhisattvo bodhisatte 'vidyā 'navidyā bodhisattva iti/ tat
10911 kiṃ manyase subhūte saṃskārā bodhisattvo 'nyatra saṃskārebhyaḥ saṃskāreṣu
10912 bodhisattvo bodhisattve saṃskārā asaṃskārā bodhisattva iti/
10913 {{tat kiṃ manyase subhūte vijñānaṃ bodhisattvo 'nyatra vijñānād vijñāne bodhisattvo bodhisattve vijñānam avijñānaṃ bodhisattva iti/ tat kiṃ manyase subhūte nāmarūpaṃ bodhisattvo 'nyatra nāmarūpād nāmarūpe bodhisattvo bodhisattve nāmarūpaṃ anāmarūpaṃ bodhisattva iti/ tat kiṃ manyase subhūte ṣaḍāyatanāni bodhisattvo 'nyatra ṣaḍāyatanānebhyaḥ ṣaḍāyatanāneṣu bodhisattvo bodhisattve ṣaḍāyatanāny aṣaḍāyatanāni bodhisattva iti/ tat kiṃ manyase subhūte sparśo bodhisattvo 'nyatra sparśāt sparśe bodhisattvo bodhisattve sparśo 'sparśo bodhisattva iti/ tat kiṃ manyase subhūte vedanā bodhisattvo 'nyatra vedanāyā vedanāyāṃ bodhisattvo bodhisattve vedanā avedanā bodhisattva iti/ tat kiṃ manyase subhūte tṛṣṇā bodhisattvo 'nyatra tṛṣṇāyāḥ tṛṣṇāyāṃ bodhisattvo bodhisattve tṛṣṇā atṛṣṇā bodhisattva iti/ tat kiṃ manyase subhūte upādānaṃ bodhisattvo 'nyatra upādānād upādāne bodhisattvo bodhisattve upādānam anupādānaṃ bodhisattva iti/}}
10914 {{tat kiṃ manyase subhūte bhavo bodhisattvo 'nyatra bhavād bhave bodhisattvo bodhisattve bhavo 'bhavo bodhisattva iti/ tat kiṃ manyase subhūte jātir bodhisattvo 'nyatra jāter jātau bodhisattvo bodhisattve jātir ajātir bodhisattva iti/ tat kiṃ manyase subhūte jarāmaraṇaṃ bodhisattvo 'nyatra jarāmaraṇād jarāmaraṇe bodhisattvo bodhisattve jarāmaraṇam ajarāmaraṇaṃ bodhisattva iti}}/ subhūtir āha/ no hīdaṃ bhagavan// [iti
10915 nirodhe 'nvayajñānakṣāntiḥ//]
10916 bhagavān āha/ tat kiṃ manyase subhūte 'pi nu yā rūpasya tathatā sā
10917 bodhisattvo 'nyatra rūpatathatāyāṃ rūpatathatāyāṃ bodhisattvo bodhisattve rūpa-
10918 tathatā arūpatathatā bodhisattva iti/ tat kiṃ manyase subhūte yā
10919 vedanātathatā sā bodhisattvo 'nyatra vedanātathatāyā vedanātathatāyāṃ
10920 bodhisattvo bodhisattve vedanātathatā avedanātathatā bodhisattva iti/
10921 {{tat kiṃ manyase subhūte yā saṃjñātathatā sā bodhisattvo 'nyatra saṃjñātathatāyā saṃjñātathatāyāṃ bodhisattvo bodhisattve saṃjñātathatā asaṃjñātathatā bodhisattva iti/ tat kiṃ manyase subhūte yā saṃskāratathatā sā bodhisattvo 'nyatra saṃskāratathatāyā saṃskāratathatāyāṃ bodhisattvo bodhisattve saṃskāratathatā asaṃskāratathatā bodhisattva iti/ tat kiṃ manyase subhūte yā vijñānatathatā sā bodhisattvo 'nyatra vijñānatathatāyā vijñānatathatāyāṃ bodhisattvo bodhisattve vijñānatathatā avijñānatathatā bodhisattva iti/}}
11001 subhūtir āha/ no hīdaṃ bhagavan/ bhagavān āha/ tat kiṃ manyase subhūte
11002 yadi vyasteṣu na bodhisattvaḥ samasteṣu bhavatu yā skandhatathatā sā
11003 bodhisattvo 'nyatra skandhatathatāyāḥ skandhatathatāyāṃ bodhisattvo bodhisattve
11004 skandhatathatā askandhatathatā bodhisattva iti/ subhūtir āha/ no hīdaṃ
11005 bhagavan/ bhagavān āha/ tat kiṃ manyase subhūte yā cakṣūrūpacakṣu-
11006 rvijñānatathatā sā bodhisattvo 'nyatra cakṣūrūpacakṣurvijñānatathatāyāś cakṣu-
11007 rūpacakṣurvijñānatathatāyāṃ bodhisattvo bodhisattve cakṣūrūpacakṣurvijñāna-
11008 tathatā acakṣūrūpacakṣurvijñānatathatā bodhisattva iti/ evaṃ śrotraśabda-
11009 śrotravijñānatathatā, ghrāṇagandhaghrāṇavijñānatathatā, jihvārasajihvāvijñāna-
11010 tathatā kāyaspraṣṭavyakāyavijñānatathatā, manodharmamamovijñānatathatā//
11011 subhūtir āha/ no hīdaṃ bhagavan/ bhagavān āha/ tat kiṃ manyase subhūte yā
11012 pṛthivīdhātutathatā sā bodhisattvo 'nyatra pṛthivīdhātutathatāyāḥ pṛthivī-
11013 dhātutathatāyāṃ bodhisattvo bodhisattve pṛthivīdhātutathatā apṛthivīdhātu-
11014 tathatā bodhisattva iti/ {{tat kiṃ manyase subhūte yā abdhātutathatā sā bodhisattvo 'nyatra abdhātutathatāyā abdhātutathatāyāṃ bodhisattvo bodhisattve abdhātutathatā anabdhātutathatā bodhisattva iti/ tat kiṃ manyase subhūte yā tejodhātutathatā sā bodhisattvo 'nyatra tejodhātutathatāyāḥ tejodhātutathatāyāṃ bodhisattvo bodhisattve tejodhātutathatā atejodhātutathatā bodhisattva iti/}}
11015 {{tat kiṃ manyase subhūte yā vāyudhātutathatā sā bodhisattvo 'nyatra vāyudhātutathatāyāḥ vāyudhātutathatāyāṃ bodhisattvo bodhisattve vāyudhātutathatā avāyudhātutathatā bodhisattva iti/ tat kiṃ manyase subhūte yākāśadhātutathatā sā bodhisattvo 'nyatra ākāśadhātutathatāyāḥ ākāśadhātutathatāyāṃ bodhisattvo bodhisattve ākāśadhātutathatā anākāśadhātutathatā bodhisattva iti/ tat kiṃ manyase subhūte vijñānadhātutathatā sā bodhisattvo 'nyatra vijñānadhātutathatāyāḥ vijñānadhātutathatāyāṃ bodhisattvo bodhisattve vijñānadhātutathatā avijñānadhātutathatā bodhisattva iti/}}
11016 subhūtir āha/ no hīdaṃ bhagavan/ bhagavān āha/ tat kiṃ manyase subhūte
11017 yadi vyasteṣu dhātuṣu na bodhisattvaḥ samasteṣu
11018 {{bhavatu yā dhātutathatā sā bodhisattvo 'nyatra dhātutathatāyāḥ dhātutathatāyāṃ bodhisattvo bodhisattve dhātutathatā adhātutathatā bodhisattva iti}} / subhūtir āha/ no hīdaṃ bhagavan/ bhaga-
11019 vān āha/ tat kiṃ manyase subhūte yā cakṣustathatā sā bodhisattvo
11020 'nyatra cakṣustathatāyāś cakṣustathatāyāṃ bodhisattvo bodhisattve cakṣustathatā
11021 acakṣustathatā bodhisattva iti/ evaṃ yā śrotratathatā ghrāṇatathatā jihvā-
11022 tathatā kāyatathatā/ tat kiṃ manyase subhūte yā manastathatā sā bodhi-
11023 sattvo 'nyatra manastathatāyā manastathatāyāṃ bodhisattvo bodhisattve manastathatā
11101 amanastathatā bodhisattva iti/ {{tat kiṃ manyase subhūte yā rūpatathatā sā bodhisattvo 'nyatra rūpatathatāyā rūpatathatāyāṃ bodhisattvo bodhisattve rūpatathatā arūpatathatā bodhisattva iti/ tat kiṃ manyase subhūte yā śabdatathatā sā bodhisattvo 'nyatra śabdatathatāyā śabdatathatāyāṃ bodhisattvo bodhisattve śabdatathatā aśabdatathatā bodhisattva iti/}}
11102 {{tat kiṃ manyase subhūte yā gandhatathatā sā bodhisattvo 'nyatra gandhatathatāyā gandhatathatāyāṃ bodhisattvo bodhisattve gandhatathatā agandhatathatā bodhisattva iti/ tat kiṃ manyase subhūte yā rasatathatā sā bodhisattvo 'nyatra rasatathatāyā rasatathatāyāṃ bodhisattvo bodhisattve rasatathatā arasatathatā bodhisattva iti/ tat kiṃ manyase subhūte yā spraṣṭavyatathatā sā bodhisattvo 'nyatra spraṣṭavyatathatāyā spraṣṭavyatathatāyāṃ bodhisattvo bodhisattve spraṣṭavyatathatā aspraṣṭavyatathatā bodhisattva iti/ tat kiṃ manyase subhūte yā dharmatathatā sā bodhisattvo 'nyatra dharmatathatāyā dharmatathatāyāṃ bodhisattvo bodhisattve dharmatathatā adharmatathatā bodhisattva iti}}/ yadi subhūte vyasteṣv āyataneṣu na
11103 bodhisattvaḥ samasteṣu bhavatu yā subhūte āyatanatathatā sā bodhisattvo
11104 'nyatrāyatanatathatāyā āyatanatathatāyāṃ bodhisattvo bodhisattve āyatana-
11105 tathatā anāyatanatathatā bodhisattva iti/ {subhūtir āha/ no hīdaṃ bhagavan}/ {bhāgavān āha/ tat kiṃ manyase subhūte}/ avidyātathatā
11106 sā bodhisattvo 'nyatrāvidyātathatāyā avidyātathatāyāṃ bodhisattvo
11107 bodhisattve avidyātathatā anavidyātathatā bodhisattvaḥ/ evaṃ yā
11108 saṃskāratathatā vijñānatathatā nāmarūpatathatā ṣaḍāyatanatathatā sparśa-
11109 tathatā vedanātathatā tṛṣṇātathatā upādānatathatā bhavatathatā jātitathatā
11110 jarāmaraṇatathatā/ yadi vyasteṣu pratītyasamutpādāṅgeṣu na bodhisattvaḥ
11111 samasteṣu bhavatu yā pratītyasamutpādatathatā bodhisattvo 'nyatra pratītya-
11112 samutpādatathatāyāḥ pratītyasamutpādatathatāyāṃ bodhisattvo bodhisattve
11113 pratītyasamutpādatathatā apratītyasamutpādatathatā bodhisattva iti/ {subhūtir āha/ no hīdaṃ bhagavan}/
11114 kiṃ punas tvaṃ subhūte 'rthavaśam upādāyevaṃ vadasi/ na rūpaṃ bodhisattva
11115 iti na vedanā na saṃjñā na saṃskārā na vijñānaṃ, na pṛthivīdhātur nābdhātur na
11116 tejodhātur na vāyudhātur nākāśadhātur na vijñānadhātuḥ, na rūpāṇi na śabdā na
11117 gandhā na rasā na spraṣṭavyāni na dharmāḥ, na cakṣur na śrotraṃ na ghrāṇaṃ na jihvā na
11118 kāyo na manaḥ, na cakṣūrūpacakṣurvijñānaṃ na śrotraśabdaśrotravijñānaṃ na
11119 ghrāṇagandhaghrāṇavijñānaṃ na jihvārasajihvāvijñānaṃ na kāyaspraṣṭavyakāya-
11120 vijñānaṃ na manodharmamanovijñānaṃ nāvidyā evaṃ na saṃskāravijñānanāmarūpa-
11121 ṣaḍāyatanasparśavedanātṛṣṇopādānabhavajātijarāmaraṇaṃ bodhisattva iti
11122 yāvan na skandhadhātvāyatanapratītyasamutpādo bodhisattva iti/ na rūpa-
11201 tathatā bodhisattva iti/ na vedanātathatā {{na saṃjñātathatā na saṃskāratathatā}} na vijñānatathatā,
11202 na pṛthivīdhātutathatā {{nābdhātutathatā na tejodhātutathatā na vāyudhātutathatā nākāśadhātutathatā}} na vijñānadhātutathatā, na cakṣūstathatā
11203 {{na śrotratathatā na ghrāṇatathatā na jihvātathatā na kāyatathatā}} na manastathatā na rūpatathatā {{na śabdatathatā na gandhatathatā na rasatathatā na spraṣṭavyatathatā}} na dharmatathatā na cakṣū-
11204 rūpacakṣurvijñānatathatā {{na śrotraśabdaśrotravijñānatathatā na ghrāṇagandhaghrāṇavijñānatathatā na jihvārasajihvāvijñānatathatā na kāyaspraṣṭavyakāyavijñānatathatā}} na manodharmanomanovijñānatathatā nāvidyā-
11205 tathatā {{na saṃskāratathatā na vijñānatathatā na nāmarūpatathatā na ṣaḍāyatanatathatā na sparśatathatā na vedanātathatā na tṛṣṇātathatā na upādānatathatā na bhavatathatā na jātitathatā}} na jarāmaraṇatathatā, yāvan na skandhadhātvāyatanatathatā na
11206 pratītyasamutpādatathatā bodhisattva iti/ subhūtir āha/ atyantatayā
11207 bhagavan bodhisattvo na vidyate nopalabhyate/ tat kuto rūpaṃ bodhisattvo
11208 bhaviṣyati/ vedanā saṃjñā saṃskārā vijñānam bodhisattvo bhaviṣyati/
11209 atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate/ tat kutaḥ
11210 pṛthivīdhātu bodhisattvo bhaviṣyati/ evam abdhātus tejodhātur vāyudhātur ākāśa-
11211 dhātur vijñānadhātur bodhisattvo bhaviṣyati/ {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate}/ tat kuto rūpam bodhi-
11212 sattvo bhaviṣyati/ evaṃ śabdo {{gandho raso spraṣṭavyam}} dharmo bodhisattvo bhaviṣya-
11213 ty evañ cakṣuḥ śrotraṃ {{ghrāṇaṃ jihvā kāyo}} mano bodhisattvo bhaviṣyati/ tat kutaś cakṣūrūpa-
11214 cakṣurvijñānāni bodhisattvo bhaviṣyati/ evaṃ śrotraśabdaśrotravijñānāni
11215 {{ghrāṇagandhaghrāṇavijñānāni jihvārasajihvāvijñānāni kāyaspraṣṭavyakāyavijñānāni}} manodharmamanovijñānāni bodhisattvo bhaviṣyati/ avidyā
11216 bodhisattvo bhaviṣyati/ evaṃ saṃskārā vijñānaṃ {{nāmarūpaṃ ṣaḍāyatanāni sparśo vedanā tṛṣṇā upādānaṃ bhavo jātir}} jarāmaraṇaṃ bodhisattvo
11217 bhaviṣyati/ {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate}/ tat kutaḥ punar asya rūpatathatā upalabhyate/ vedanātathatā
11218 {{saṃjñātathatā saṃskāratathatā}} vijñānatathatā upalabhyate/ {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate/} tat kutaḥ pṛthivīdhātutathatopa-
11219 labhyate/ evam abdhātu{{tathatopalabhyate tejodhātutathatopalabhyate vāyudhātutathatopalabhyate ākāśadhātutathatopalabhyate}} vijñānadhātutathatopalabhyate/ {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate/} tat kuto
11220 rūpatathatopalabhyate/ evaṃ śabda{{tathatopalabhyate gandharathatopalabhyate rasatathatopalabhyate spraṣṭavyatathatopalabhyate}} dharmmatathatopalabhyate/ evaṃ cakṣu-
11221 stathat{{opalabhyate śrotratathatopalabhyate ghrāṇatathatopalabhyate jihvātathatopalabhyate kāyatathatopalabhyate}} manastathatopalabhyate/ evaṃ cakṣūrūpacakṣurvijñānatathato-
11301 palapsyate {{śrotraśabdaśrotravijñānatathatopalapsyate ghrāṇagandhaghrāṇavijñānatathatopalapsyate jihvārasajihvāvijñānatathatopalapsyate kāyaspraṣṭavyakāyavijñānatathatopalapsyate}} manodharammanovijāñnatathatopalapsyate/ {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate/} tat
11302 kuto 'syāvidyātathatopalapsyate/ evaṃ saṃskāratathat{{opalapsyate vijñānatathatopalapsyate nāmarūpatathatopalapsyate ṣaḍāyatanatathatopalapsyate sparśatathatopalapsyate vedanātathatopalapsyate tṛṣṇātathatopalapsyate upādānatathatopalapsyate bhavatathatopalapsyate jātitathatopalapsyate}} jarāmaraṇatathatopala-
11303 psyate/ evam ekaikaśaḥ skandhadhātvāyatanapratītyasamutpādeṣu vyastasamasteṣu {atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate/}
11304 tat kuto 'sya skandhadhātvāyatanapratītyasamutpādatathatopalapsyate/ naitat sthānaṃ
11305 vidyate/ bhagavān āha/ sādhu sādhu subhūte/ evaṃ khalu subhūte {bodhisattvena}
11306 mahāsattvena sattvānupalabdhyā prajñāpāramitānupalabdhau śikṣitavyam// [iti
11307 nirodhe 'nvayajñānam//]
11308 bhagavān āha/ tat kiṃ manyase subhūte rupasyaitad adhivacanaṃ bodhisattva
11309 iti/ vedanāyāḥ saṃjñāyāḥ saṃskārāṇāṃ vijñānasyaitad adhivacanaṃ bodhisattva
11310 iti/ subhūtir āha/ no hīdaṃ bhagavan/ bhagavān āha/ tat kiṃ manyase
11311 subhūte rūpanityatāyā rūpānityatāyā etad adhivacanaṃ bodhisattva iti/
11312 rūpasukhatāyā rūpaduḥkhatāyā rūpātmatāyā rūpātmatāyā rūpaśāntatāyā
11313 rūpaśāntatāyā etad adhivacanaṃ bodhisattva iti/ tat kiṃ manyase subhūte
11314 vedanānityatāyā vedanā'nityatāyā etad adhivacanaṃ bodhisattva iti/ vedanā-
11315 sukhatāyā vedanāduḥkhatāyā vedanātmatāyā vedanā'nātmatāyā vedanāśānta-
11316 tāyā vedanā'śāntatāyā evad adhivacanaṃ bodhisattva iti/
11317 {{saṃjñāsukhatāyā saṃjñāduḥkhatāyā saṃjñātmatāyā saṃjñā'nātmatāyā saṃjñāśāntatāyā saṃjñā'śāntatāyā evad adhivacanaṃ bodhisattva iti/ saṃskārasukhatāyā saṃskāraduḥkhatāyā saṃskārātmatāyā saṃskārānātmatāyā saṃskāraśāntatāyā saṃskārāśāntatāyā evad adhivacanaṃ bodhisattva iti/ vijñānasukhatāyā vijñānaduḥkhatāyā vijñānātmatāyā vijñānānātmatāyā vijñānaśāntatāyā vijñānāśāntatāyā evad adhivacanaṃ bodhisattva iti}}/ tat kiṃ manyase subhūte rūpaśūnyatāyā
11318 rūpāśūnyatāyā rūpanimittatāyā rūpānimittatāyā rūpapraṇihitatāyā rūpā-
11319 praṇihitatāyā etad adhivacanaṃ bodhisattva iti/ evaṃ vedanā saṃjñā saṃskārāḥ/
11320 tat kiṃ manyase subhūte vijñānaśūnyatāyā vijñānāśūnyatāyā vijñānanimitta-
11321 tāyā vijñānānimittatāyā vijñānapraṇihitatatāyā vijñānāpraṇihitatāyā
11322 etad adhivacanaṃ bodhisattva iti/ subhūtir āha/ no hīdaṃ bhagavan/ bhagavān āha/
11323 kiṃ punas tvaṃ subhūte 'rthavaśaṃ pratītya evaṃ vadasi/ na rūpasya nityatādhivacanaṃ
11324 anityatādhivacanaṃ bodhisattva iti/ evaṃ na sukhā{dhivacanaṃ} na duḥkhā{dhivacanaṃ}
11401 nātmā{dhivacanaṃ} nānātmā{dhivacanaṃ} nānātmā{dhivacanaṃ} na śāntā{dhivacanaṃ} na śūnyatā{dhivacanaṃ}
11402 nāśūnyatā{dhivacanaṃ} na nimittā{dhivacanaṃ} nānimittā{dhivacanaṃ} na rūpasya praṇihitā{dhivacanaṃ}
11403 nāpraṇihitā{dhivacanaṃ} bodhisattva iti/ na vedanāyā nityā{dhivacanaṃ}
11404 {{anityatādhivacanaṃ bodhisattva iti/ evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na vedanāyā praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti/ na saṃjñāyā nityādhivacanam anityatādhivacanaṃ bodhisattva iti/ evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na saṃjñāyā praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti/ na saṃskārāṇāṃ nityādhivacanam anityatādhivacanaṃ bodhisattva iti/ evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na saṃskārāṇāṃ praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti/ na vijñānasya nityādhivacanam anityatādhivacanaṃ bodhisattva iti/ evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na vijñānasya praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti/}}
11405 subhūtir āha/ atyantayā rūpaṃ na vidyate nopalabhyate/ kutī rūpādhivacanaṃ
11406 bodhisattvo bhaviṣyati/ atyantatayā bhagavann anitayṃ na vidyate nopalabhyate/
11407 kuto vedanādhivacanaṃ bodhisattvo bhaviṣyati/ {{atyantatayā bhagavann anitayṃ na vidyate nopalabhyate/}}
11408 {{kuto saṃjñādhivacanaṃ bodhisattvo bhaviṣyati/ atyantatayā bhagavann anitayṃ na vidyate nopalabhyate/ kuto saṃskārādhivacanaṃ bodhisattvo bhaviṣyati/ atyantatayā bhagavann anitayṃ na vidyate nopalabhyate/ kuto vijñānādhivacanaṃ bodhisattvo bhaviṣyati/ atyantatayā bhagavann anitayṃ na vidyate nopalabhyate/}}
11409 atyantatayā bhagavan nityaṃ na vidyate nopalabhyate/ kuto rūpānityatādhi-
11410 vacanaṃ bodhisattvo bhaviṣyati/ atyantatayā bhagavann anityaṃ na vidyate nopalabhyate/
11411 kuto rūpānityatādhivacanaṃ bodhisattvo bhaviṣyati/ evaṃ na sukhādhivacanaṃ
11412 na duḥkhā{dhivacanaṃ} nātmā{dhivacanaṃ} nānātmā{dhivacanaṃ} śāntā{dhivacanaṃ} nāśāntā{dhivacanaṃ} na
11413 śūnyatā{dhivacanaṃ} nāśūnyatā{dhivacanaṃ} na nimittā{dhivacanaṃ} nānimittā{dhivacanaṃ} na praṇi-
11414 hitā{dhivacanaṃ} nāpraṇihitā{dhivacanaṃ} bodhisattvo bhaviṣyati/ evaṃ vedanāsaṃjñā-
11415 saṃskārāḥ/ atyantatayā bhagavan nityaṃ na vidyate nopalabhyate/ kuto
11416 vijñānanityatā{dhivacanaṃ} bodhisattvo bhaviṣyati/ atyantatayā bhagavan nityaṃ na
11417 vidyate nopalabhyate/ kuto vijñānānityatādhivacanaṃ bodhisattvo bhaviṣyati/ evaṃ
11418 na skuhādhivacanaṃ {{na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na rūpasya praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva bhaviṣyati/}} bhagavān āha/
11419 sādhu sādhu subhūte/ evaṃ hi subhūte {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ caratā
11420 rūpādhivacanam anupalambhamānena vedanā{dhivacanam anupalambhamānena} saṃjñā{dhivacanam anupalambhamānena} saṃskārā{dhivacanam anupalambhamānena} vijñānā{dhivacanam anupalambhamānena}
11421 rūpasya nityānityā{dhivacanam anupalambhamānena} sukhaduḥkhā{dhivacanam anupalambhamānena} śāntāśāntā{dhivacanam anupalambhamānena} śūnyatāśūnyatā{dhivacanam anupalambhamānena}
11422 nimittānimittā{dhivacanam anupalambhamānena} praṇihitāpraṇihitā{dhivacanam anupalambhamānena}/ vedanāyā nityā{{nityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena/}}
11423 saṃjñāyā nityā{{nityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena/}} saṃskārāṇāṃ nityā{{nityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena/}} vijñānasya
11424 nityā{{nityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena/}} prajñāpāramitāyāṃ śikṣitavyam// [iti mārge dharmajñānakṣāntiḥ//]
11501 yad api subhūte evaṃ vadasi/ nāhaṃ taṃ dharmaṃ samanupaśyāmi yad uta bodhisattva
11502 iti/ na hi subhūte dharmo dharmadhātuṃ samanupaśyati/ nāpi dharamdhātur dharmaṃ
11503 samanupaśyati// [iti mārge dharmajñānam//]
11504 na subhūte rūpadhātu dharmadhātuṃ samanupaśyati/ nāpi dharmadhātū rūpadhātuṃ
11505 samanupaśyati/ na vedanādhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātu-
11506 r vedanādhātuṃ samanupaśyati {{na saṃjñādhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur saṃjñādhātuṃ samanupaśyati/ na saṃskāradhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur saṃskāradhātuṃ samanupaśyati/ na vijñānadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur vijñānadhātuṃ samanupaśyati/}}
11507 {{na cakṣurdhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur cakṣurdhātuṃ samanupaśyati/ na śrotradhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur śrotradhātuṃ samanupaśyati/ na ghrāṇadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur ghrāṇadhātuṃ samanupaśyati/ na jihvādhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur jihvādhātuṃ samanupaśyati/ na kāyadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur kāyadhātuṃ samanupaśyati/ na manodhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur manodhātuṃ samanupaśyati/ na rūpadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur rūpadhātuṃ samanupaśyati/ na śabdadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur śabdadhātuṃ samanupaśyati/ na gandhadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur gandhadhātuṃ samanupaśyati/ na rasadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur rasadhātuṃ samanupaśyati/ na spraṣṭavyadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur spraṣṭavyadhātuṃ samanupaśyati/ na dharmadhātur dharmadhātuṃ samanupaśyati/ nāpi dharmadhātur dharmadhātuṃ samanupaśyati/}}// [iti mārge 'nvayajñānakṣāntiḥ]
11508 na subhūte saṃskṛtadhātur asaṃskṛtadhātuṃ samanupaśyati/ nāpy asaṃskṛtadhātuḥ
11509 saṃskṛtadhātuṃ samanupaśyati// [iti mārge 'nvayajñānam//] [iti darśanamārgāvavādaḥ//]
11510 na ca subhūte saṃskṛtavyatirekeṇāsaṃskṛtaṃ śakyaṃ prajñapayitum/ nāpy asaṃskṛta-
11511 vyatirekeṇa saṃskṛtaṃ śakyaṃ prajñapayitum/ evaṃ hi subhūte mahāsattvaḥ prajñā-
11512 pāramitāyāṃ caran na kaścid dharmaṃ samaanupaśyati/ asamanupaśyan nottrasyati na
11513 santrasyati na santrāsam āpadyate/ na cāsya kvacid dharme cittam avalīyate/ na
11514 vipratisārī bhavati mānasam/ tat kasya hetoḥ/ tathā hi subhūte mahāsattvaḥ
11515 prajñāpāramitāyāṃ caran rūpaṃ na samanupaśyati/ vedanāṃ na samanupaśyati/
11516 {{saṃjñāṃ na samanupaśyati/ saṃskārān na samanupaśyati/ vijñānaṃ na samanupaśyati/ cakṣur na samanupaśyati/ śrotraṃ na samanupaśyati/ ghrāṇaṃ na samanupaśyati/ jihvāṃ na samanupaśyati/ kāyaṃ na samanupaśyati/ mano na samanupaśyati/ rūpaṃ na samanupaśyati/ śabdaṃ na samanupaśyati/ gandhaṃ na samanupaśyati/ rasaṃ na samanupaśyati/ spraṣṭavyaṃ na samanupaśyati/ dharmaṃ na samanupaśyati/ cakṣurvijñānadhātuṃ na samanupaśyati/ śrotravijñānadhātuṃ na samanupaśyati/ ghrāṇavijñānadhātuṃ na samanupaśyati/ jihvāvijñānadhātuṃ na samanupaśyati/ manovijñānadhātuṃ na samanupaśyati/ avidyāṃ na samanupaśyati/ saṃskāraṃ na samanupaśyati/ vijñānaṃ na samanupaśyati/ nāmarūpaṃ na samanupaśyati/ ṣaḍāyatanaṃ na samanupaśyati/ sparśaṃ na samanupaśyati/ vedanāṃ na samanupaśyati/ tṛṣṇāṃ na samanupaśyati/ upādānaṃ na samanupaśyati/ bhavaṃ na samanupaśyati/ jātiṃ na samanupaśyati/ jarāmaraṇaṃ na samanupaśyati/}}
11517 rāgaṃ na samanupaśyati/ dveṣaṃ na {samanupaśyati}/ mohaṃ na {samanupaśyati}/ ātmānaṃ
11518 na {samanupaśyati}/ sattvajīvapoṣapuruṣapudgalamanujamānavakārakavedakajānakapaśyakān na {samanupaśyati}/
11519 kāmadhātuṃ na {samanupaśyati}/ rūpadhātuṃ na {samanupaśyati}/ ārūpyadhātuṃ na {samanupaśyati}/ ākāśadhātuṃ
11601 na {samanupaśyati}/ śrāvakaṃ na {samanupaśyati}/ pratyekabuddhaṃ na {samanupaśyati}/ bodhisattvaṃ na {samanupaśyati}/ śrāvakadharmān
11602 na {samanupaśyati}/ pratyekabuddhadharmān na {samanupaśyati}/ bodhisattvadharmān na {samanupaśyati}/ buddhaṃ na {samanupaśyati}/
11603 buddhadharmān na {samanupaśyati}/ bodhiṃ na {samanupaśyati}/ yāvat sarvadharmān na {samanupaśyati}/ sarvadhrmā-
11604 n asamanupaśyan nottrasyati na santrasyati na santrāsamāpatsyate/
11605 subhutir āha/ kena kāraṇena bhagavan mahāsattvasya cittaṃ nāvalīyate na
11606 saṃlīyate/ bhagavān āha/ tathā hi subhūte mahāsattvaś cittacaitasikān dharmān
11607 nopalabhate na samanupaśyati/ evaṃ hi subhūte mahāsattvasya cittaṃ nāvalīyate
11608 na saṃlīyate/ subhūtir āḥa/ kathaṃ bhagavan {bodhisattvasya} mahāsattvasya nottrasyati
11609 mānasam/ bhagavān āha/ tathā hi subhūte {bodhisattvo} mahāsattvo manaś ca manodhātuṃ
11610 ca nopalabhate na samanupaśyati/ evaṃ hi subhūte {bodhisattvasya} mahāsattvasya nottrasyati
11611 mānasam/ evaṃ hi subhūte {bodhisattvena} mahāsattvena sarvadharmānupalabdhyā prajñāpāra-
11612 mitāyāṃ caritavyam/ sacet subhūte {bodhisattvo} mahāsattvaḥ prajñāpāramitānu-
11613 caraṃstāṃ prajñāpāramitāṃ nopalabhate na samanupaśyati tañ ca bodhisattvaṃ tac ca
11614 bodhisattvānāma tac ca bodhicittaṃ nopalabhate na samanupaśyati/ eṣa eva
11615 bodhisattvasya mahāsattvasyāvavādaḥ/ prajñāpāramitāyām eṣaivānuśāsanī/
11616 atha khalu āyuṣmān subhūtir bhagavantam etad avocat/ rūpaṃ parijñātukāmena
11617 bhagavan {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/ {{vedanāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/ saṃjñāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/ saṃskārāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/}} vijñānaṃ
11618 parijñātukāmena bhagavan {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/ cakṣuḥ
11701 {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/} {{śrotraṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ ghrāṇaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ jihvāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ kāyaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/}} manaḥ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam}/ rūpaṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam}/ {{śabdaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ gandhaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ rasaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ spraṣṭavyaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/}} dharmaṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam}/ cakṣurvijñānaṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/} {{śrotravijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ ghrāṇavijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ jihvāvijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ kāyavijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/}}
11702 manovijñānaṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam}/ cakṣuḥsaṃsparśāṃ cakṣuḥsaṃsparśajāṃ vedanāṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/} {{śrotrasaṃskparśāṃ śrotrasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ ghrāṇasaṃskparśāṃ ghrāṇasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ jihvāsaṃskparśāṃ jihvāsaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/ kāyasaṃskparśāṃ kāyasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/}} manaḥsaṃsparśāṃ
11703 manaḥsaṃsparśajāṃ vedanāṃ {parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam/}
11704 rāgadveṣamohān prahātukāmena bhagavan {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ
11705 śikṣitavyam/ evaṃ satkāyadṛṣṭiṃ śīlavrataparāmarśaṃ vicikitsāṃ kāmarāgaṃ
11706 vyāpādaṃ rūparāgam ārupyarāgaṃ saṃyojanānuśayaparyutthānāni prahātukāmena {bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam}
11707 punar aparaṃ caturo yogān oghān granthān upādānāni caturo viparyāsān prahātu-
11708 kāmena {bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam} daśākuśalān karmapathān prahātukāmena daśakuśalān karmapathān
11709 parijñātukāmena catvāri dhyātnāni catvāry apramāṇāni catasra ārūpyasamā-
11710 pattīś catvāri smṛtyupashānāni catvāri samyakprahāṇāni catura ṛddhipādān
11711 pañcendriyāṇi pañca balāni sapta bodhyaṅgāni āryāṣṭāṃgamārgā catasraḥ
11712 pratisaṃvidaś catvāri vaiśāradyāni ṣaḍabhijñā daśatathāgatabalāni aṣṭādaśāveṇi-
11713 kān buddhadharmān paripūrayitukāmena bhagavan {bodhisattvena} mahāsattvena prajñāpāra-
11714 mitāyāṃ śikṣitavyaṃ bodhyaṅgaṃ nāma samādhiṃ pratilabdhukāmena
11715 siṃhavikrīḍitaṃ samādhiṃ siṃhavijṛmbhitaṃ {samādhiṃ} sarvadhāraṇīmukhaṃ {samādhiṃ} śūraṃgamaṃ
11716 {samādhiṃ} ratnamudraṃ {samādhiṃ} candraprabhaṃ {samādhiṃ} candradhvajaketuṃ {samādhiṃ} sarvadharmamudrāgataṃ
11801 {samādhiṃ} avalokitamudrāgataṃ {samādhiṃ} niyatadhvajaketuṃ {samādhiṃ} vajropamaṃ {samādhiṃ} sarvadharma-
11802 praveśamukhaṃ {samādhiṃ} samādhirājaṃ {samādhiṃ} gaganagañjamudraṃ {samādhiṃ} balaviśuddhaṃ {samādhiṃ} samudgataṃ
11803 {samādhiṃ} sarvadharmaniruktiniyatapraveśaṃ {samādhiṃ} sarvadharmajñānamudrāpraveśaṃ {samādhiṃ} saradharma-
11804 mudrādhāraṇīmukhaṃ {samādhiṃ} sarvadharmāsaṃpramoṣaṃ {samādhiṃ} sarvadharmasamavasaraṇā-
11805 kāramudraṃ {samādhiṃ} ākāśāvasthitaṃ {samādhiṃ} trimaṇḍalapariśuddhaṃ {samādhiṃ} acyutānā-
11806 gāminyabhijñāṃ {samādhiṃ} pātragataṃ {samādhiṃ} dhvajāgrakeyuraṃ {samādhiṃ} sarvakleśanirda-
11807 hanaṃ {samādhiṃ} caturmārabalavikiraṇaṃ {samādhiṃ} jñānolkāṃ {samādhiṃ} daśabalodgataṃ
11808 {samādhiṃ} ākāśāsaṃganiruktanirupalepaṃ nāma {samādhiṃ}/ etāni cānyāni ca
11809 samādhimukhāni pratilabdhukāmena bhagavan {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ
11810 śikṣitavyam/
11811 punar aparaṃ bhagavan {bodhisattvena} mahāsattvena sarvasattvānām abhiprāyaṃ paripūrayitukāmena
11812 prajñāpāramitāyāṃ śikṣitavyam/
11813 punar aparaṃ bhagavan {bodhisattvena} mahāsattvena sarvakuśalamūlāni paripūrayitukāmena
11814 yaiḥ kuśalamūlaiḥ paripūrnair nāpāyeṣūpapadyate na hīnakuleṣūpapadyate na ca
11901 śrāvakabhūmiṃ vā na ca pratyekabuddhabhūmiṃ vā patati na ca bodhisattvamūrdhāmaṃ
11902 vā patatīti prajñāpāramitāyāṃ śikṣitavyam/
11903 śāriputra āha/ kathaṃ vāyuṣman subhūte {bodhisattvo} mahāsattvo mūrdhāmaṃ patati/
11904 subhūtir āha/ yad āyuṣman śāriputra {bodhisattvo} mahāsattvo 'nupāyakuśalaḥ ṣaṭsu
11905 pāramitāsu carann upāyakauśalam ajānan śūnyatānimittāpraṇihitān samādhī-
11906 n āgamya naiva śrāvakabhūmiṃ naiva pratyekabuddhabhūmiṃ vā patati naiva bodhisattvanyāma-
11907 m avakrāmati/ ayam ucyate bodhisattvamūrdhāmaḥ/ śāriputra āha/ kena
11908 kāraṇena āyuṣman subhūte {bodhisattvasya} mahāsattvasyāyam āmaḥ/ subhūtir āha/ āma
11909 ity āyuṣman śāriputra ucyate {bodhisattvasya} mahāsattvasya dharmatṛṣṇā//[iti bhāvanā-
11910 mārgāvavādaḥ//] [ity ukto 'vavādaḥ//]
11911 śāriputra āha/ katamā āyuṣman subhūte dharmatṛṣṇā/ subhūtir āha/
11912 ihāyuṣman śāriputra {bodhisattvo} mahāsattvaḥ prajñāpāramitāyāṃ caran rūpam anitya-
11913 m iti nābhiniviśate nādhitiṣṭhati na saṃjānīte/ duḥkhaṃ śūnyam a-
11914 nātmakam iti {nābhiniviśate nādhitiṣṭhati na saṃjātīte/} śūnyam ity apraṇihitam iti {nābhiniviśate nādhitiṣṭhati na saṃjātīte}/ vedanāṃ saṃjñāṃ
11915 saṃskārān vijñānam anityam iti {nābhiniviśate nādhitiṣṭhati na saṃjātīte}/ duḥkhaṃ śūnyam anātmakam iti {nābhiniviśate nādhitiṣṭhati na saṃjātīte}/
11916 śūnyam ity apraṇihitam iti {nābhiniviśate nādhitiṣṭhati na saṃjātīte}/ iyam āyuṣman śāriputra {bodhisattvasya} mahāsattvasya
11917 ānulomikī dharmatṛṣṇā āmaḥ// [iti duḥkhasatyādhikāreṇa mṛdūṣma-
11918 gatasyālambanākāraviśeṣaḥ//]
11919 evaṃ rūpaṃ prahātavyam anena rūpaṃ prahātavyam iti nābhiniviśate nādhitiṣṭhati na
12001 saṃjānīte/ {{evaṃ vedanā prahātavyā anena vedanā prahātavyeti nābhiniviśate nādhitiṣṭhati na saṃjānīte/ evaṃ saṃjñā prahātavyā anena saṃjñā prahātavyeti nābhiniviśate nādhitiṣṭhati na saṃjānīte/ evaṃ saṃskārāḥ prahātavyā anena saṃskārāḥ prahātavyā iti nābhiniviśate nādhitiṣṭhati na saṃjānīte/ evaṃ vijñānaṃ prahātavyam anena vijñānaṃ prahātavyam iti nābhiniviśate nādhitiṣṭhati na saṃjānīte}}/ evaṃ
12002 duḥkhaṃ parikṣayam anena duḥkhaṃ parikṣayam iti evaṃ samudayaḥ prahātavyo 'nena samudayaḥ
12003 prahātavya iti nābhiniviśate nādhitiṣṭhati na saṃjātīte// [iti samudaya-
12004 satyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ//]
12005 evaṃ nirodhaḥ sākṣātkartavyo 'nena nirodhaḥ sākṣātkartavya iti/ evaṃ
12006 mārgo bhāvayitavyo 'nena mārgo bhāvayitavya iti/ ayaṃ saṃkleśa idaṃ
12007 vyavadānam iti/ ime dharmāḥ sevitavyāḥ ime dharmā na sevitavyā iti/ iha
12008 caritavyam iha na caritavyam/ ayaṃ mārgo bhāvayitavyo 'yaṃ na bhāvayitavyaḥ/
12009 iyaṃ bodhisattvasya śikṣā iyam aśikṣā/ iyaṃ bodhisattvasya na dānapāramitā
12010 iyaṃ {bodhisattvasya} na śīla{pāramitā} iyaṃ {bodhisattvasya} na kṣānti{pāramitā} iyaṃ {bodhisattvasya} na vīrya{pāramitā} iyaṃ {bodhisattvasya} na dhyāna{pāramitā}
12011 iyaṃ {bodhisattvasya} na prajñā{pāramitā} idaṃ bodhisattvasyopāyakauśalam idam anupāyakauśalam iti nābhi-
12012 niviśate nādhitiṣṭhati na saṃjānīte 'yaṃ bodhisattvasya mūrdhāmaḥ/ saced ā-
12013 yuṣman {bodhisattvo} mahāsattvaḥ prajñāpāramitāyāṃ caran imān dharmān evaṃ nābhiniviśate
12014 nādhitiṣṭhati na saṃjānīte iyaṃ bodhisattvasyānulomikī dharmatṛṣṇā āmaḥ/
12015 śāriputra āha/ katamaḥ punar āyuṣman subhūte {bodhisattvasya} mahāsattvasya nyāmaḥ/
12016 subhūtir āha/ ihāyuṣman śāriputra {bodhisattvo} mahāsattvaḥ prajñāpāramitāyāṃ caran
12017 nādhyātmaśūnyatayā bahirdhāśūnyatāṃ samanupaśyati/ na bahirdhāśūnyatayā
12018 adhyātmaśūnyatāṃ samanupaśyati/ na bahirdhāśūnyatayā adhyātmabahirdhāśūnyatāṃ
12019 samanupaśyati/ nādhyātmabahirdhāśūnyatayā bahirdhāśūnyatāṃ samanupaśyati/
12020 nādhyātmabahirdhāśūnyatayā śūnyatāśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā
12021 adhyātmabahirdhāśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā mahāśūnyatāṃ
12101 samanupaśyati/ {{na śūnyatāśūnyatayā paramārthaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā saṃskṛtaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā atyantaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā anavarāgraśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā anavakāraśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā prakṛtiśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā sarvadharmaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā svalakṣaṇaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā anupalambhaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā abhāvasvabhāvaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā bhāvaśūnyatāṃ samanupaśyati/ na śūnyatāśūnyatayā abhāvaśūnyatāṃ samanupaśyati/}} na
12102 parabhāvaśūnyatayā svabhāvaśūnyatāṃ samanupaśyati/ ayaṃ hi śāriputra
12103 {bodhisattvasya} mahāsattvasya prajñāpāramitāyāṃ carato bodhisattvanyāmaḥ// [iti
12104 nirodhasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ//]
12105 punar aparaṃ śāriputra {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ carataivaṃ śikṣitavyam/
12106 yathā śikṣamāṇena rūpaṃ jñātavyaṃ na ca tena mantavyam/ vedanāsaṃjñāsaṃskārā vijñānaṃ
12107 {jñātavyaṃ na ca tena mantavyaṃ} cakṣur jñātavyaṃ evaṃ śrotraṃ ghrāṇaṃ jihvā kāyo mano {jñātavyaṃ na ca tena mantavyaṃ}/ śabdagandha-
12108 rasaspraṣṭavyadharmā {jñātavyā na ca tair mantavyaṃ}}/ dānapāramitā jñātavyā {{na ca tayā mantavyaṃ/ śīlapāramitā jñātavyā na ca tayā mantavyaṃ/ kṣāntipāramitā jñātavyā na ca tayā mantavyaṃ/ vīryapāramitā jñātavyā na ca tayā mantavyaṃ/}} prajñāpāramitā {jñātavyā na ca tayā mantavyaṃ}/
12109 evaṃ pañcābhijñāḥ pañcacakṣūṃṣi catvāri smṛtyupasthānāni samyakprahāṇarddhi-
12110 pādendriyabalabodhyaṅgamārgā bhāvayitavyā na ca tair mantavyam/ catvāri
12111 vaiśāradyāni daśatathāgatabalāni catasraḥ pratisaṃvido 'ṣṭādaśāveṇikā buddhadharmā
12112 {jñātavyā na ca tair mantavyaṃ}/ evaṃ hi śāriputra {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ caratā bodhi-
12113 cittaṃ nāma jñātavyaṃ samacittaṃ nāmodāracittaṃ nāma {jñātavyaṃ na ca tena mantavyaṃ}/ tat kasya
12114 hetoḥ/ tathā tac cittam acittaṃ prakṛtiś cittasya prabhāsvarā/
12115 śāriputra āha/ kā punar āyuṣman subhūte cittasya prabhāsvaratā/
12116 subhūtir āha/ yad āyuṣman śāriputra cittaṃ na rāgeṇa saṃyuktaṃ na visaṃyuktaṃ
12201 na dveṣeṇa {saṃyuktaṃ na visaṃyuktaṃ}/ na mohena {saṃyuktaṃ na visaṃyuktaṃ}/ na paryutthānaiḥ {saṃyuktaṃ na visaṃyuktaṃ}/ nāvaraṇaiḥ {saṃyuktaṃ na visaṃyuktaṃ}/ nānuśayaiḥ
12202 {saṃyuktaṃ na visaṃyuktaṃ}/ na saṃyojanaiḥ {saṃyuktaṃ na visaṃyuktaṃ}/ na dṛṣṭikṛtaiḥ {saṃyuktaṃ na visaṃyuktaṃ}/ iyaṃ śāriputra cittasya
12203 prabhāsvaratā/
12204 śāriputra āha/ kiṃ punar āyuṣman subhūte asti tac cittaṃ yac cittam acittam/
12205 subhūtir āha/ kiṃ punar āyuṣman śāriputra yā acittatā tatrāstitā vā nāstitā
12206 vā vidyate vā upalabhyate vā/ śāriputra āha/ na khalv āyuṣman subhūte/
12207 subhūtir āha/ saced āyuṣman śāriputra tatrācittatāyām astitā vā nāstitā vā na
12208 vidyate nopalabhyate vā pai nu te yukta eṣa paryanuyogaḥ/ yad āyuṣman śāriputra
12209 evam āha asti tac cittaṃ yac cittam acittam iti/ śāriputra āha/ kā punar eṣā
12210 āyuṣman subhūte acittatā/ subhūtir āha/ acikārā āyuṣman śāriputra
12211 avikalpā acittatā yā sarvadharmāṇāṃ dharmatā/ iyam ucyate acittatā/
12212 śāriputra āha/ kiṃ punar āyuṣman subhūte yathaiva tac cittam avikāram avikalpaṃ
12213 tathaiva rūpam apy avikāram avikalpaṃ {{vedanāpy avikārāvikalpā saṃjñāpy avikārā avikalpā saṃskārā apy avikārā avikalpā}} vijñānam apy avikāram avikalpam/
12214 evam eva cakṣurdhātū rūpadhātuś cakṣurvijñānadhātur avikāro 'vikalpaḥ {{śrotradhātuḥ śabdadhātuś śrotravijñānadhātur avikāro 'vikalpo ghrāṇadhātur gandhadhātur ghrāṇavijñānadhātur avikāro 'vikalpo jihvādhātū rasadhātur jihvāvijñānadhātur avikāro 'vikalpaḥ kāyadhātuḥ spraṣṭavyadhātuś kāyavijñānadhātur avikāro 'vikalpao}}
12215 manodhātur dharmadhātur manovijñānadhātur avikāro 'vikalpaḥ/ evam āyatanāni pratītya-
12216 samutpādaḥ pāramitā abhijñāḥ smṛtyupasthānasamyakprahāṇarddhipādendriya-
12217 balabodhyaṅgamārgavaiśāradyapratisaṃvidāveṇikā buddhadharmā yāvad anuttarā samyak-
12218 saṃbodhir avikārā avikalpā/ subhūtir āha/ evam etad āyuṣman śāriptura yathaiva
12219 cittam avikāram avikalpaṃ tathaiva skandhadhātvāyatan{{āni pratītyasamutpādaḥ pāramitā abhijñāḥ smṛtyupasthānasamyakprahāṇarddhipādendriyabalabodhyaṅgamārgavaiśāradyapratisaṃvidāveṇikā buddhadharmā }}
12220 yāvad anuttarā samyaksaṃbodhiḥ/ śāriputra āha/ sādhu sādhu āyuṣman
12221 subhūte tad yathāpi nāma bhagavataḥ putra auraso mukhato jāto dharmajo dharma-
12301 nirmito dharmadāyado nāmiṣadāyādaḥ pratyakṣacakṣurdharmeṣu kāyasākṣī yathāpi
12302 nāmāgrāraṇavihāriṇāṃ bhagavatā agratāyāṃ nirdiṣṭasyāyam upadeśaḥ/ evam āyuṣman
12303 subhūte {bodhisattvena} mahāsattvena prajñāpāramitāyāṃ śikṣitavyam/ ataś ca {bodhisattvo} mahā-
12304 sattvo 'vinivartanīya upaparīkṣitavyo 'virahitaś ca prajñāpāramitayā veditavyaḥ//
12305 [iti mārgasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ//]
12306 śrāvakabhūmāv api āyuṣman subhūte śikṣitukāmena {bodhisattvena} mahāsattvena iyam eva
12307 prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā
12308 yoniśaś ca upaparīkṣitavyā/ pratyekabuddhabhūmāv api āyuṣman {{subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā/}}
12309 bodhisattvabhūmāv api āyuṣman {{subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā/}}
12310 buddhabhūmāv api āyuṣman {{subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā/}} tat kasya hetoḥ/ tathā hi
12311 atra prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiṣṭāni yatra bodhisattvair mahā-
12312 sattvaiḥ śrāvakabhūmau vā pratyekabuddhabhūmau vā bodhisattvabhūmau vā śikṣitavyam//
12313 [iti sarveṣāṃ hetutvaviśeṣaḥ//]
12314 atha khalv āyuṣmān subhūtir bhagavantam etad avocat/ yo 'haṃ bhagavan na
12315 bodhisattvaṃ na prajñāpāramitāṃ vindāmi nopalabhe na samanupaśyāmi tat
12316 katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām avavadiṣyāmy anuśāsiṣyāmi/
12317 evad eva me bhagavan kaukṛtyaṃ syāt/ yo 'haṃ vastu na vindāmi nopalabhe na
12318 samanupaśyāmi so 'haṃ bhagavan vastv avindann anupalabhamāno 'samanupaśyan katamena
12401 dharmeṇa katamaṃ dharmam avavadiṣyāmy anuśāsiṣyāmi/ etad eva me bhagavan kaukṛtyaṃ
12402 syāt/ yo 'haṃ sarvadharmān avindann anupalabhamāno 'samanupaśyan nāmadheyamātreṇa
12403 āyavyayaṃ kuryāṃ bodhisattva iti vā prajñāpāramiteti vā/ api tu khalu puna-
12404 r bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya
12405 hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na
12406 viṣṭhitaṃ nāviṣṭhitam/ rūpasyāhaṃ bhagavann āyaṃ ca vyayaṃ ca nopalabhe na samanupaśyāmi/
12407 vedanāyā ahaṃ {bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ saṃjñāyā ahaṃ {bhagavan nāyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ saṃskārāṇām ahaṃ {bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ vijñānasyāhaṃ {bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ so 'haṃ
12408 bhagavan rūpādīnām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ
12409 kariṣyāmi bodhisattva iti/ anena bhagavan paryāyeṇa tad api nāmadheyaṃ
12410 na sthitaṃ {nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam}/ tat kasya hetoḥ/ avidyamānatvāt tasya nāmadheyasya/ evaṃ
12411 tan nāma na sthitaṃ {nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam}/ cakṣuṣo 'haṃ śrotrasyāhaṃ {{ghrāṇasyāhaṃ jihvāyā ahaṃ kāyasyāhaṃ}} manaso 'haṃ {bhagavan nāyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ api tu
12412 khalu punar bhagavan vedayitaṃ rūpaṃ nāma vedanā nāma {{saṃjñā nāma saṃskārā nāma}} vijñānaṃ nāma/
12413 cakṣuḥ śrotraṃ {ghrāṇaṃ jihvā kāyo} mana iti nāma/ etāni nāmadheyāni na sthitāni
12414 nāsthitāni na viṣṭhitāni nāviṣṭhitāni/ tat kasya hetoḥ/ avidyamānatvena
12415 teṣāṃ nāmadheyānām/
12416 evaṃ tāni nāmadheyāni na sthitāni nāsthitāni na viṣṭhitāni nāviṣṭhi-
12417 tāni/ rūpasyāhaṃ {bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi}/ evaṃ śabdagandharasaspraṣṭavyadharmāṇām āyañ ca vyayañ ca na
12418 samanupaśyāmi nopalabhe/ so 'haṃ bhagavan rūpa{{śabdagandharasaspraṣṭavya}}dharmāṇām āyañ ca
12501 vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva
12502 iti/ api tu khalu {{punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/}} cakṣurvijñāna-
12503 syāhaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ evaṃ śrotravijñānasy{{āhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ ghrāṇavijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ jihvāvijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ kāyavijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/}} manovijñānasyāhaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ so 'haṃ
12504 bhagavaṃś cakṣurvijñānasy{{āyañ ca vyayañ ca na samanupaśyan śrotravijñānasyāyañ ca vyayañ ca na samanupaśyan ghrāṇavijñānasyāyañ ca vyayañ ca na samanupaśyan jihvāvijñānasyāyañ ca vyayañ ca na samanupaśyan kāyavijñānasyāyañ ca vyayañ ca na samanupaśyan}} manovijñānasyāyañ ca vyayañ ca samanupaśyan
12505 {{kasya nāmadheyaṃ kariṣyāmi bodhisattva iti/}} api tu khalu {{punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/}}
12506 cakṣuḥsaṃsparśasyāhaṃ bhagavan yāvac cakṣuḥsaṃsparśapratyayavedayitasyāyañ ca {vyayañ ca na samanupaśyāmi nopalabhe/} śrotrasaṃsparśasyāhaṃ
12507 bhagavan yāvac chrotrasaṃsparśapratyayavedayitasyāyañ ca {vyayañ ca na samanupaśyāmi nopalabhe/} {{ghrāṇasaṃsparśasyāhaṃ bhagavan yāvad ghrāṇasaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe/
12508 jihvāsaṃsparśasyāhaṃ bhagavan yāvaj jihvāsaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ kāyasaṃsparśasyāhaṃ bhagavan yāvat kāyasaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe/}} manaḥsaṃsparśasyāhaṃ bhagavan yāvat manaḥsaṃsparśapratyayavedayita-
12509 syāyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ pṛthivīdhātor evam abdhātos tejodhātor vāyudhātor ākāśadhātor vijñāna-
12510 dhātor āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ evam avidyā yāvaj jarāmaraṇasyāhaṃ bhavagan āyañ ca{vyayañ ca na samanupaśyāmi nopalabhe}/ evam avidyā-
12511 nirodhasya yāvaj jarāmaraṇanirodhasyāhaṃ āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ skandhadhātvāyatanapratītyasa-
12512 mutpādānām ahaṃ bhagavan āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ rāgadveṣamohānām ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ paryutthānāvaraṇānu-
12513 śayasaṃyojanadṛṣṭikṛtānām ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ dānapāramitāyā ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/} {{śīlapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ kṣāntipāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ vīryapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/ dhyānapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe/}} prajñāpāramitāyā
12514 ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ ātmano 'haṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe} evaṃ satvajīvapoṣapuruṣapudgalamanujamānavakārakaveda-
12515 kajānakapaśyakānām ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ smṛtyupasthānānām ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ evaṃ samyakprahāṇarddhipā-
12516 dendriyabalabodhyaṅgamārgasyāhaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/ śūnyatāyā animittasyāpraṇihitasyāhaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/
12517 caturṇāṃ dhyānānāṃ caturṇām apramāṇānāṃ catasṛṇām ārūpyasamāpattīnām ahaṃ {bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe}/
12518 buddhānusmṛter dharmānusmṛteḥ saṃghānusmṛteḥ śīlānusmṛtes tyāgānusmṛter devatānu-
12519 smṛter āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ ānāpānānusmṛter maraṇānusmṛter āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ pañcānāṃ cakṣuṣām abhijñānāṃ
12520 vaiśāradyānāṃ daśānāṃ tathāgatabalānām āyañ ca {vyayañ ca na samanupaśyāmi nopalabhe}/ aṣṭādaśānām āveṇikānām ahaṃ bhagavan
12601 buddhadharmāṇām āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ so 'haṃ bhagavann aṣṭādaśānām āveṇikānāṃ buddhadharmāṇām āyañ ca
12602 vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva
12603 iti/ api tu khalu {{punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/}} svanpopamānām ahaṃ
12604 bhagavan pañcānām upādānaskandhānām āyañ ca{vyayañ ca samanupaśyāmi nopalabhe}/ evaṃ māyopamānāṃ prati-
12605 śrutkopamānāṃ pratibhāsopamānāṃ pratibimbopamānāṃ marīcyupamānāṃ udaka-
12606 candropamānāṃ nirmitakopamānām ahaṃ bhagavan pañcānām upādānaskandhānā-
12607 m āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ evaṃ viviktasya śāntasyānutpādasyānirodhasyāsaṃkleśasyā-
12608 vyavadānasya ahaṃ bhagavan āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ evaṃ dharmadhātos tathatāyā bhūtakoṭer ddharma-
12609 sthititāyā dharmaniyāmatāyā ahaṃ bhagavan āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ evaṃ kuśalānām akuśa-
12610 lānāṃ sāvadyānām anavadyānāṃ sāsravāṇām anāsravāṇāṃ saṃkleśānāṃ niḥ-
12611 kleśānāṃ laukikānāṃ lokottarāṇāṃ saṃskṛtānām asaṃskṛtānāṃ saṃkleśānāṃ
12612 vyavadānānāṃ sāṃsārikāṇāṃ naivāṇikānāṃ ahaṃ bhagavan dharmāṇām āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/
12613 atītānāgatapratyutpannānāṃ dharmāṇām āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ bhagavato 'py ahaṃ bhagavan
12614 āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ pūrvasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānā-
12615 m arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan
12616 āyañ ca {vyayañ ca samanupaśyāmi nopalabhe}/ {{dakṣiṇasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ paścimāyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ uttarasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ uttarapūrvasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ pūrvadakṣiṇasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ dakṣiṇapaścimāyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ paścimottarasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ adhastād diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/ upariṣṭād diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe/}}
12617 {{api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/}} āyañ ca vyayañ cānu-
12618 palabhamāno 'samanupaśyan katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām a-
12619 vavadiṣyāmy anuśāsiṣyāmi/ api tu khalu {{punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat kasya hetoḥ/ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/}}
12620 sarvadharmatathatāyā ahaṃ bhagavan āyañ ca {vyayañ ca samanupaśyāmi nopalabhe/}}
12621 [iti madhyoṣmagatasyālambanākāraviśeṣaḥ//]
12622 yāpīyaṃ bhagavan dharmasaṃketikī dharmaprajñaptir yad uta bodhisattva iti/
12623 sā na kenacid vacanīyā skandhena vā dhātunā vā āyatanena vā
12701 yāvad āveṇikena vā buddhadharmeṇa/ yāvad evaiṣā dharmaprajñaptiḥ/ tad yathāpi
12702 nāma bhagavan svapno na kenacid vacanīyaḥ pratiśrutko pratibhāsaḥ
12703 pratibimbaṃ nirmitakaṃ na kenacid vacanīyam/ tad yāthāpi nāma bhagavan
12704 pṛthivyaptejovāyvākāśaṃ nāma {na kenacid vacanīyaṃ}/ tad yathāpi nāma bhagavan śīlam iti
12705 samādhir iti prajñeti vimuktir iti vimuktijñānadarśanam iti nāma {na kenacid vacanīyaṃ}/ srotaāpanna
12706 iti nāma {na kenacid vacanīyaṃ}/ sakṛdāgāmīti anāgamīti arhann iti pratyekabuddha iti
12707 yāvad bodhisattvadharma iti tathāgata iti buddha tii tathateti buddhadharma iti
12708 nāma {na kenacid vacanīyaṃ}/ kuśalena vā akuśalena vā sāvadyena vā anavadyena vā sukhena vā
12709 duḥkhena vā ātmanā va anātmanā vā śāntena vā aśāntena vā viviktena vā
12710 aviviktena vā nimittena vā animittena vā bhāvena vā abhāvena vā
12711 imam apy ahaṃ bhagavan arthavaśaṃ pratītya evaṃ vadāmi etad eva me bhagavan
12712 kaukṛtyaṃ syāt/ yo 'haṃ sarvadharmāṇām āyañ ca vyayañ cānupalabhamāno 'samanu-
12713 paśyan nāmadheyamātreṇāyañ ca vyayañ ca kuryāṃ bodhisattva iti/ api tu khalu
12714 punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam/ tat
12715 kasya hetoḥ/ avidyamānatvāt tasya nāmadheyasya/ evaṃ tat nāmadheyaṃ
12716 na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitaṃ/ sa ceha bhagavan evaṃ {bodhisattvasya} mahā-
12717 sattvasya prajñāpāramitāyāṃ bhāṣyamāṇāyāṃ cittaṃ nāvalīyate na saṃlīyate
12718 na vipratisārī bhavati/ mānasaṃ nottrasyati na saṃtrasyati na saṃtrāsam āpadyate
12801 niyataṃ mahāsattvo 'vinivartaṇīyāyāṃ bodhisattvabhūmau sthito veditavyaḥ
12802 susthito 'sthānayogena// [iti adhimātroṣmagatasyālambanākāraviśeṣaḥ//]
12803 punar aparaṃ bahgavan {bodhisattvena} mahāsattvena prajñāpāramitāyāñ carato na rūpe sthātavyaṃ
12804 {{na vedanāyāṃ sthātavyaṃ na saṃjñāyāṃ sthātavyaṃ na saṃskāreṣu sthātavyaṃ }} na vijñāne sthātavayṃ/ tena na cakṣuṣi sthātavyaṃ {{na śrotre sthātavyaṃ na ghrāṇe sthātavyaṃ na jihvāyāṃ sthātavyaṃ na kāye sthātavyaṃ}}
12805 na manasi sthātavyaṃ/ tena na rūpe sthātavyaṃ na śabde {{sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ}} na dharme
12806 sthātavyam/ tena na cakṣurvijñāne sthātavayṃ {{na śrotravijñāne sthātavayṃ na ghrāṇavijñāne sthātavayṃ na jihvāvijñāne sthātavayṃ na kāyavijñāne sthātavayṃ }} na manovijñāne sthātavyaṃ/
12807 tena na cakṣuḥsaṃsparśe sthātavyaṃ na cakṣuḥsaṃsparśapratyayavedayite sthātavyaṃ {{na śrotrasaṃsparśe sthātavyaṃ na śrotrasaṃsparśapratyayavedayite sthātavyaṃ na ghrāṇasaṃsparśe sthātavyaṃ na ghrāṇasaṃsparśapratyayavedayite sthātavyaṃ na jihvāsaṃsparśe sthātavyaṃ na jihvāsaṃsparśapratyayavedayite sthātavyaṃ na kāyasaṃsparśe sthātavyaṃ na kāyasaṃsparśapratyayavedayite sthātavyaṃ}}
12808 na manaḥsaṃsparśe na manaḥsaṃsparśapratyayavedayite sthātavyam/ tena na pṛthivī-
12809 dhātau sthātavyaṃ {{nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam}} na vijñānadhātau sthātavyam/ tena nāvidyāyāṃ sthātavyaṃ
12810 na saṃskāreṣu {{sthātavyaṃ na vijñāyāṃ sthātavyam na nāmarūpe sthātavyaṃ na ṣaḍāyataneṣu sthātavyaṃ na sparśe sthātavyaṃ na vedanāyāṃ sthātavyaṃ na tṛṣṇāyāṃ sthātavyaṃ na upādāne sthātavyaṃ na bhave sthātavyaṃ na jātau sthātavyaṃ na jarāmaraṇe sthātavyaṃ na jarāmaraṇe sthātavyaṃ na śoke sthātavyaṃ na parideve sthātavyaṃ na duḥkhe sthātavyaṃ}} na daurmanasyopayāseṣū sthātavyam/ tat kasya hetoḥ/ tathā
12811 hi bhagavan rūpaṃ rūpatvena śūnyaṃ/ vedanā {{vedanātvena śūnyā saṃjñā saṃjñātvena śūnyā saṃskārāḥ saṃskāratvena śūnyā}} vijñānaṃ vijñānatvena śūnyaṃ
12812 yā ca bhagavan rūpasya śūnyatā na tad rūpaṃ/ na cānyatra śūnyatāyā rupaṃ rūpam eva
12813 śūnyatā śūnyataiva rūpam/ {{yā ca bhagavan vedanāyāḥ śūnyatā na sā vedanā/ na cānyatra śūnyatāyā vedanā vedanaiva śūnyatā śūnyataiva vedanā/ yā ca bhagavan saṃjñāyāḥ śūnyatā na sā saṃjñā/ na cānyatra śūnyatāyā saṃjñā saṃjñaiva śūnyatā śūnyataiva saṃjñā/ yā ca bhagavan saṃskārāṇāṃ śūnyatā na te saṃskārāḥ/ na cānyatra śūnyatāyā saṃskārāḥ saṃskārāḥ śūnyatā śūnyataiva saṃskārāḥ/}}
12814 yā ca bhagavan vijñānasya śūnyatā na tad vijñānaṃ na cānyatra śūnyatāyā vijñānaṃ
12815 vijñānam eva śūnyatā śūnyataiva vijñānam/
12816 anena bhagavan paryāyeṇa {bodhiattvena} mahāsattvena prajñāpāramitāyāṃ caratā na rūpe
12817 sthātavyaṃ {na vedanāyāṃ sthātavyaṃ na saṃjñāyāṃ sthātavyaṃ na saṃskāreṣu sthātavyaṃ} na vijñāne sthātavyaṃ/ na pṛthivīdhātau {{sthātavyaṃ nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam}} na
12818 vijñānadhātau sthātavyaṃ/ tat kasya hetoḥ/ tathā hi bhagavan pṛthivīdhatuḥ pṛthivī-
12819 dhātutvena śūnyā/ yā ca pṛthivīdhātuśūnyatā nāsau pṛthivīdhātur na cānyatra
12820 śūnyatāyāḥ pṛthivīdhātuḥ/ pṛthivīdhātur eva śūnyatā/ śūnyataiva pṛthivīdhātuḥ/
12821 evam abdhātus tejodhātur vāyudhātur ākāśadhātus tathā hi bhagavan vijñānadhātur vi-
12822 jñānadhātutvena śūnyā/ yā ca vijñānadhātuśūnyatā nāsau vijñānadhātur na cānyatra
12823 śūnyatāyā vijñānadhātur vijñānadhātur eva śūnyatā/ śūnyataiva vijñānadhātuḥ/ anena
12901 bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na pṛthivīdhātau sthātavyaṃ {{nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam}} na vijñānadhātau
12902 sthātavyam/ na rūpe sthātavyaṃ {{na śabde sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ}} na dharme sthātavyaṃ/ tat kasya hetoḥ/ tathā hi
12903 bhagavan rūpaṃ rūpatvena śūnyam {{śabdaḥ śabdatvena śūnyo gandho gandhatvena śūnyo raso rasatvena śūnyaḥ spraṣṭavyaṃ spraṣṭavyatvena śūnyam/ yā ca bhagavan rūpasya śūnyatā na tad rūpaṃ/ na cānyatra śūnyatāyā rupaṃ rūpam eva śūnyatā śūnyataiva rūpam/ yā ca bhagavan śabdasya śūnyatā na sa śabdaḥ/ na cānyatra śabdāt śabdaḥ śabda eva śūnyatā śūnyataiva śabdaḥ/ yā ca bhagavan gandhasya śūnyatā na sa gandhaḥ/ na cānyatra gandhād gandho gandha eva śūnyatā śūnyataiva gandhaḥ/ yā ca bhagavan rasasya śūnyatā na sa rasaḥ/ na cānyatra rasād raso rasa eva śūnyatā śūnyataiva rasaḥ/ yā ca bhagavan spraṣṭavyasya śūnyatā na tad spraṣṭavyam/ na cānyatra spraṣṭavyāt spraṣṭavyaṃ spraṣṭavyam eva śūnyatā śūnyataiva spraṣṭayam/}}
12904 {{yā ca bhagavan dharmasya śūnyatā na sa dharmaḥ/ na cānyatra dharmād dharmo}} dharma eva śūnyatā śūnyataiva dharmaḥ/ anena
12905 bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na rūpe {sthātavyaṃ} {{na śabde sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ}} na dharme {sthātavyaṃ} na cakṣuṣi {sthātavyaṃ}
12906 {{na śrotre sthātavyaṃ na ghrāṇe sthātavyaṃ na jihvāyāṃ sthātavyaṃ na kāye sthātavyaṃ}} na manasi {sthātavyaṃ}/ na cakṣurvijñāne {sthātavyaṃ} {{na śrotravijñāne sthātavayṃ na ghrāṇavijñāne sthātavayṃ na jihvāvijñāne sthātavayṃ na kāyavijñāne sthātavayṃ}} na manovijñāne
12907 {sthātavyaṃ}/ tat kasya hetoḥ/ tathā hi bhagavaṃś cakṣurvijñānaṃ cakṣurvijñānatvena śūnyam
12908 {{śrotravijñānaṃ śrotravijñānatvena śūnyam ghrāṇavijñānaṃ ghrāṇavijñānatvena śūnyam jihvāvijñānaṃ jihvāvijñānatvena śūnyam kāyavijñānaṃ kāyavijñānatvena śūnyam manovijñānaṃ manovijñānatvena śūnyam/ yā ca bhagavan cakṣurvijñānasya śūnyatā na tad cakṣurvijñānaṃ na cānyatra śūnyatāyā cakṣurvijñānaṃ cakṣurvijñānam eva śūnyatā śūnyataiva cakṣurvijñānam/ yā ca bhagavan śrotravijñānasya śūnyatā na tad śrotravijñānaṃ na cānyatra śūnyatāyā śrotravijñānaṃ śrotravijñānam eva śūnyatā śūnyataiva śrotravijñānam/ yā ca bhagavan ghrāṇavijñānasya śūnyatā na tad ghrāṇavijñānaṃ na cānyatra śūnyatāyā ghrāṇavijñānaṃ ghrāṇavijñānam eva śūnyatā śūnyataiva ghrāṇavijñānam/ yā ca bhagavan jihvāvijñānasya śūnyatā na tad jihvāvijñānaṃ na cānyatra śūnyatāyā jihvāvijñānaṃ jihvāvijñānam eva śūnyatā śūnyataiva jihvāvijñānam/ yā ca bhagavan kāyavijñānasya śūnyatā na tad kāyavijñānaṃ na cānyatra śūnyatāyā kāyavijñānaṃ kāyavijñānam eva śūnyatā śūnyataiva kāyavijñānam/ yā ca bhagavan manovijñānasya śūnyatā na tad manovijñānaṃ na cānyatra śūnyatāyā manovijñānaṃ manovijñānam eva śūnyatā śūnyataiva manovijñānam/}} anena
12909 bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na cakṣurvijñāne {sthātavyaṃ} {{na śrotravijñāne sthātavayṃ na ghrāṇavijñāne sthātavayṃ na jihvāvijñāne sthātavayṃ na kāyavijñāne sthātavayṃ}} na manovijñāne
12910 {sthātavyaṃ}/ na cakṣuḥsaṃsparśe {sthātavyaṃ} {{na śrotrasaṃsparśe sthātavyaṃ na ghrāṇasaṃsparśe sthātavyaṃ na jihvāsaṃsparśe sthātavyaṃ na kāyasaṃsparśe sthātavyaṃ}} na manaḥsaṃsparśe {sthātavyaṃ}/ tat kasya
12911 hetoḥ/ tathā hi bhagavaṃś cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśatvena śūnyaḥ
12912 {{śrotrasaṃsparśaś śrotrasaṃsparśatvena śūnyo ghrāṇasparśaś ghrāṇasaṃsparśatvena śūnyo jihvāsaṃsparśaś jihvāsaṃsparśatvena śūnyaḥ kāyasaṃsparśaś kāyasaṃsparśatvena śūnyaḥ manaḥsaṃsparśaś manaḥsaṃsparśatvena śūnyaḥ/ yā ca bhagavan cakṣuḥsaṃsparśasya śūnyatā na sa cakṣuḥsaṃsparśaḥ/ na cānyatra śūnyatāyā cakṣuḥsaṃsparśaḥ cakṣuḥsaṃsparśa eva śūnyatā śūnyataiva cakṣuḥsaṃsparśaḥ/ yā ca bhagavan śrotrasaṃsparśasya śūnyatā na sa śrotrasaṃsparśaḥ/ na cānyatra śūnyatāyā śrotrasaṃsparśaḥ śrotrasaṃsparśa eva śūnyatā śūnyataiva śrotrasaṃsparśaḥ/ yā ca bhagavan ghrāṇasaṃsparśasya śūnyatā na sa ghrāṇasaṃsparśaḥ/ na cānyatra śūnyatāyā ghrāṇasaṃsparśaḥ ghrāṇasaṃsparśa eva śūnyatā śūnyataiva ghrāṇasaṃsparśaḥ/ yā ca bhagavan jihvāsaṃsparśasya śūnyatā na sa jihvāsaṃsparśaḥ/ na cānyatra śūnyatāyā jihvāsaṃsparśaḥ jihvāsaṃsparśa eva śūnyatā śūnyataiva jihvāsaṃsparśaḥ/ yā ca bhagavan kāyasaṃsparśasya śūnyatā na sa kāyasaṃsparśaḥ/ na cānyatra śūnyatāyā kāyasaṃsparśaḥ kāyasaṃsparśa eva śūnyatā śūnyataiva kāyasaṃsparśaḥ/ yā ca bhagavan manaḥsaṃsparśasya śūnyatā na sa manaḥsaṃsparśaḥ/ na cānyatra śūnyatāyā manaḥsaṃsparśaḥ manaḥsaṃsparśa eva śūnyatā śūnyataiva manaḥsaṃsparśaḥ/}} anena bhagavan paryāyeṇa
12913 {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na cakṣuḥsaṃsparśe {sthātavyaṃ} na manaḥsaṃsparśe {sthāatavyaṃ}/ na cakṣuḥsaṃsparśapratyaya-
12914 vedayite {sthātavyaṃ} evaṃ yāvan na manaḥsaṃsparśapratyayavedayite {sthātavyaṃ}/ tat kasya hetoḥ/
12915 tathā hi bhagavaṃś cakṣuḥsaṃsparśapratyayavedayitaṃ cakṣuḥsaṃsparśapratyayavedayitatvena śūnyaṃ
12916 {{śrotrasaṃsparśapratyayavedayitaṃ śrotrasaṃsparśapratyayavedayitatvena śūnyaṃ ghrāṇasaṃsparśapratyayavedayitaṃ ghrāṇasaṃsparśapratyayavedayitatvena śūnyaṃ jihvāsaṃsparśapratyayavedayitaṃ jihvāsaṃsparśapratyayavedayitatvena śūnyaṃ kāyasaṃsparśapratyayavedayitaṃ kāyasaṃsparśapratyayavedayitatvena śūnyaṃ manaḥsaṃsparśapratyayavedayitaṃ manaḥsaṃsparśapratyayavedayitatvena śūnyaṃ/ yā ca bhagavan cakṣuḥsaṃsparśapratyayavedayitasya śūnyatā na tad cakṣuḥsaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā cakṣuḥsaṃsparśapratyayavedayitaṃ cakṣuḥsaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva cakṣuḥsaṃsparśapratyayavedayitam/ yā ca bhagavan śrotrasaṃsparśapratyayavedayitasya śūnyatā na tad śrotrasaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā śrotrasaṃsparśapratyayavedayitaṃ śrotrasaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva śrotrasaṃsparśapratyayavedayitam/ yā ca bhagavan ghrāṇasaṃsparśapratyayavedayitasya śūnyatā na tad ghrāṇasaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā ghrāṇasaṃsparśapratyayavedayitaṃ ghrāṇasaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva ghrāṇasaṃsparśapratyayavedayitam/ yā ca bhagavan jihvāsaṃsparśapratyayavedayitasya śūnyatā na tad jihvāsaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā jihvāsaṃsparśapratyayavedayitaṃ jihvāsaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva jihvāsaṃsparśapratyayavedayitam/ yā ca bhagavan kāyasaṃsparśapratyayavedayitasya śūnyatā na tad kāyasaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā kāyasaṃsparśapratyayavedayitaṃ kāyasaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva kāyasaṃsparśapratyayavedayitam/ yā ca bhagavan manaḥsaṃsparśapratyayavedayitasya śūnyatā na tad manaḥsaṃsparśapratyayavedayitam/ na cānyatra śūnyatāyā manaḥsaṃsparśapratyayavedayitaṃ manaḥsaṃsparśapratyayavedayitam eva śūnyatā śūnyataiva manaḥsaṃsparśapratyayavedayitam/}}
12917 anena bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na cakṣuḥsaṃsparśapratyayotpanne vedayite {sthātavyaṃ}
12918 {{na śrotrasaṃsparśapratyayotpanne vedayite sthātavyaṃ na ghrāṇasaṃsparśapratyayotpanne vedayite sthātavyaṃ na jihvāsaṃsparśapratyayotpanne vedayite sthātavyaṃ na kāyasaṃsparśapratyayotpanne vedayite sthātavyaṃ }} na manaḥsaṃsparśapratyayotpanne vedayite {sthātavyaṃ}/ nāvidyāyāṃ {sthātavyaṃ}/ evaṃ
12919 yāvan na jarāmaraṇe/ tat kasya hetoḥ/ tathā hi bhagavan avidyā avidyātvena
12920 śūnyā/ yā cāvidyāśūnyatā na sā avidyā na cānyatra śūnyatāyā avidyā
12921 avidyaiva śūnyatā śūnyataivāvidyā/ evaṃ saṃskārāḥ samskāratvena śūnyāḥ
12922 vijñānaṃ vijñānatvena śūnyaṃ {{nāmarūpaṃ nāmarūpatvena śūnyaṃ ṣaḍāyatanāni ṣaḍāyatanatvena śūnyāni sparśaḥ sparśatvena śūnyo vedanā vedanātvena śūnyā tṛṣṇā tṛṣṇātvena śūnyā upādānam upādānatvena śūnyaṃ bhavo bhavatvena śūnyo jātir jātitvena śūnyā/}} tathā hi bhagavan jarāmaraṇaṃ
13001 jarāmaraṇatvena śūnyam/ yā ca jarāmaraṇaśūnyatā na taj jarāmaraṇaṃ na cānyatra
13002 śūnyatātā jarāmaraṇaṃ jarāmaraṇam eva śūnyatā śūnyataiva jarāmaraṇam/ anena
13003 bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} nāvidyāyāṃ sthātavyaṃ {{na saṃskāreṣu sthātavyaṃ na vijñāne sthātavyaṃ na nāmarūpe sthātavyaṃ na ṣaḍāyataneṣu sthātavyaṃ na sparśe sthātavyaṃ na vedanāyāṃ sthātavyaṃ na tṛṣṇāyāṃ sthātavyaṃ na upādāne sthātavyaṃ na bhave sthātavyaṃ na jātau sthātavyaṃ}} na jarāmarane sthātavyam/
13004 evaṃ skandhadhātvāyataneṣu ca na kartavyam/ punar aparaṃ {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} smṛtyupasthāneṣu
13005 na sthātavyam/ tat kasya hetoḥ/ tathā hi bhagavan smṛtyupasthānāni smṛtyupa-
13006 sthānatvena śūnyāni/ {{yā ca bhagavan smṛtyupasthānānāṃ śūnyatā na tāni smṛtyupasthānāni/ na cānyatra smṛtyupasthānebhyaḥ smṛtyupasthānāni smṛtyupasthānāny eva śūnyatā śūnyataiva smṛtyupasthānāni/}} tad anenāpi bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā}
13007 na smṛtyupasthāneṣu {sthātavyaṃ}/ evaṃ samyak prahāṇarddhipādendriyabalabodhyaṅgamārga-
13008 pāramitābhijñādaśabalavaiśāradyapratisaṃvidaṣṭādaśāveṇikabuddhadharmeṣu na {sthātavyaṃ}/ tat
13009 kasya hetoḥ/ tathā hy āveṇikabuddhadharma āveṇikabuddhadharmatvena śūnyā/ {{yā ca bhagavan āveṇikabuddhadharmasya śūnyatā na sa āveṇikabuddhadharmaḥ/ na cānyatrāveṇikabuddhadharmād āveṇikabuddhadharma āveṇikabuddhadharma eva śūnyatā śūnyataiva āveṇikabuddhadharmaḥ/}}
13010 tad anenāpi bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na samyakprahāṇarddhi-
13011 pādendriya{balabodhyaṅgamārgabalavaiśāradyapratisaṃvid}āveṇikabuddhadharmeṣu na sthātavyam/
13012 punar aparaṃ bhagavan {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} na dānapāramitāyāṃ {sthātavyam}/ tat kasya hetoḥ/
13013 tathā hi dānapāramitaiva śūnyā dānapāramitāsvabhāvena/ {{śīlapāramitaiva śūnyā śīlapāramitāsvabhāvena/ kṣātipāramitaiva śūnyā kṣāntipāramitāsvabhāvena/ vīryapāramitaiva śūnyā vīryapāramitāsvabhāvena/ dhyānapāramitaiva śūnyā dhyānapāramitāsvabhāvena/ prajñāpāramitaiva śūnyā prajñāpāramitāsvabhāvena/ yā ca bhagavan dānapāramitāyāḥ śūnyatā na sā dānapāramitā/ na cānyatra dānapāramitāyāḥ dānapāramitā dānapāramitaiva śūnyatā śūnyataiva dānapāramitā/ yā ca bhagavan śīlapāramitāyāḥ śūnyatā na sā śīlapāramitā/ na cānyatra śīlapāramitāyāḥ śīlapāramitā śīlapāramitaiva śūnyatā śūnyataiva śīlapāramitā/ yā ca bhagavan kṣāntipāramitāyāḥ śūnyatā na sā kṣāntipāramitā/ na cānyatra kṣāntipāramitāyāḥ kṣāntipāramitā kṣāntipāramitaiva śūnyatā śūnyataiva kṣāntipāramitā/ yā ca bhagavan vīryapāramitāyāḥ śūnyatā na sā vīryapāramitā/ na cānyatra vīryapāramitāyāḥ vīryapāramitā vīryapāramitaiva śūnyatā śūnyataiva vīryapāramitā/ yā ca bhagavan dhyānapāramitāyāḥ śūnyatā na sā dhyānapāramitā/ na cānyatra dhyānapāramitāyāḥ dhyānapāramitā dhyānapāramitaiva śūnyatā śūnyataiva dhyānapāramitā/ yā ca bhagavan prajñāpāramitāyāḥ śūnyatā na sā prajñāpāramitā/ na cānyatra prajñāpāramitāyāḥ prajñāpāramitā prajñāpāramitaiva śūnyatā śūnyataiva prajñāpāramitā/}}
13014 tad anenāpi bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā}
13015 na dānapāramitāyāṃ {sthātavyaṃ} {{na śīlapāramitāyāṃ sthātavyaṃ na kṣāntipāramitāyāṃ sthātavyaṃ na vīryapāramitāyāṃ sthātavyaṃ na dhyānapāramitāyāṃ sthātavyaṃ}} na prajñāpāramitāyāṃ {sthātavyam}/
13016 punar aparaṃ bhagavan {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} akṣareṣu na {sthātavyaṃ}/ akṣarābhinirhāreṣu na {sthātavyaṃ}/
13017 ekodāhāre dvirudāhāre trirudāhāre na {sthātavyaṃ}/ tat kasya hetoḥ/ tathā hi
13018 akṣarāṇi śūnyāny akṣarasvabhāvena/ yā ca bhagavann akṣraśūnyatā na sā akṣarāṇi
13019 na cānyatra śūnyatāyā akṣarāṇi akṣsarāny eva śūnyatā śūnyataivākṣarāṇi/
13020 tad anena bhagavan paryāyeṇa {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā} nākṣareṣu sthātavyam/ punar aparaṃ bhagavan {bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā}
Original text: Pañcaviṃśatisāhasrikā Prajñāpāramitā, 1 · Edition: Nalinaksha Dutt: Pañcaviṃśatisāhasrikā Prajñāpāramitā, Calcutta 1934 (Calcutta Oriental Series, 28). = PSP1 · Data entry Kenta Suzuki Koichi Takahashi · GRETIL (Göttingen) · CC BY-NC-SA 4.0