Narada Purana · Chapter 1.120

iti śrībṛhannāradīyapurāṇe pūrvabhāge bṛhadupākhyāne caturthapāde dvādaśamāsasthitadaśamīvratanirūpaṇaṃ nāmaikonaviṃśatyadhikaśatatamo 'dhyāyaḥ
sanātana uvāca
ekādaśyāṃ tu dalayornirāhāraḥ samāhitaḥ /
nānāpuṣpairmune kṛtvā vicitraṃ maṇḍapaṃ śubham

srātvā samyagvidhānena sopavāso jitendriyaḥ /
saṃpūjya vidhivadviṣṇuṃ śraddhayā susamāhitaḥ

upacārairbahuvidhairjapairhemaiḥ pradakṣiṇaiḥ /
stotrapāṭhairbahuvidhairgītavādyairmanoharaiḥ

daṇḍavatpraṇipātaiśca jayaśabdairmanoharaiḥ /
rātrau jāgaraṇaṃ kṛtvā yāti viṣṇoḥ paraṃ padam

caitrasya śuklaikādaśyāṃ sopavāso narottamaḥ /
kṛtvā ca niyamānsarvānvakṣyamāṇāndinatraye

dvādaśyāmarcayedbhaktayā vāsudevaṃ sanātanam /
upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya bāndhavān

datvā ca dakṣiṇāṃ tebhyo visṛjyāśnīta ca svayam ///
iyaṃ tu kāmadā nāma sarvapātakanāśinī

bhuktimuktipradā vipra bhaktyā samyagupoṣitā /
vaiśākhakṛṣṇaikādaśyāṃ samupoṣya vidhānataḥ

varūthinīṃ paradine pūjayenmṛdhusūdanam /
svarṇānnakanyādhenūnāṃ dānamatra praśasyate

varūthinīvrataṃ kṛtvā naro niyamatatparaḥ /
sarvapāpa vinirmukto vaiṣṇavaṃ labhate padvam

vaiśākhaśuklaikādaśyāṃ samupoṣya ca mohinīm /
snātvā pare 'hni saṃpūjya gandhādyaiḥ puruṣottamam

saṃbhojya viprānmucyeta pātakebhyo na saṃśayaḥ /
jeṣṭhasya kṛṣṇakādaśyāṃ samupoṣya parāṃ nṛpa

dvādaśyāṃ naityikaṃ kṛtvā samabhyarcya trivikramam /
tato dvijāgryānsaṃbhojya datvā tebhyaśca dakṣiṇām

sarvapāpavinirmukto viṣṇulokaṃ vrajennaraḥ /
jyeṣṭhasya śuklaikādaśyāṃ nirjalāṃ samupoṣya tu

udayādudayaṃ yāvadbhāskarasya dvijottama /
prabhāte kṛtanityastu dvādaśyāmupacārakaiḥ

hyaṣīkeśaṃ samabhyarcya viprān saṃbhojya bhaktitaḥ /
caturviṃśaikādaśīnāṃ phalaṃ yattatsamāpnuyāt

āṣāḍhakṛṣṇaikādaśyāṃ yoginīṃ samupoṣya vai /
nārāyaṇaṃ samabhyarcya dvādaśyāṃ kṛtanityakaḥ

tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām /
sarvadānaphalaṃ prāpya modate viṣṇumandire

āṣāḍhaśuklaikādaśyāṃ yadbidhānaṃ śṛṇuṣva tat /
upoṣya tasmin divase vidhivanmaṇḍape śubhe

sthāpayetpratimāṃ viṣṇoḥ śaṅkhacakragadāṃbujaiḥ /
lasaccaturbhujāmagryāṃ kāñcanīṃ vātha rājatīm

pītāṃbaradharāṃ śubhre paryyaṅke svāstṛte dvija /
tataḥ pañcāmṛtaiḥ snāpya mantraiḥ śuddhajalena ca

pauruṣeṇaiva sūktena hyupacārān prakalpayet /
nīrājanāntānpādyādīṃstataḥ saṃprārthayeddharim

supte tvayi jagannātha jagatsuptaṃ bhavedidam /
vibuddhe tvayi buddhaṃ ca jagatsarvaṃ carācaram

iti saṃprārthya devāgre cāturmāsyapracoditān /
niyamāṃstu yathāśakti gṛhṇīyādbhaktimānnaraḥ

tataḥ prabhāte dvādaśyāṃ samarceccheṣaśāyinam /
upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya vāḍavān

pratoṣya dabhiṇābhiśca svayaṃ bhuñjīta vāgyataḥ /
tataḥ prabhṛti viprendra gandhādyaiḥ pratyahaṃ yajet

kṛtvaivaṃ vidhinā vipra devasya śayanīvratam /
bhuktimuktiyuto martyo bhavedviṣṇoḥ prasādataḥ

śrāvaṇe kṛṣṇapakṣe tu ekādaśyāṃ dvijottama /
kāmikāṃ samupoṣyaiva niyamena narottama

dvādaśyāṃ kṛtanityastu śrīdharaṃ pūjayeddharim /
upacāraiḥ ṣoḍaśa bhistataḥ saṃbhojya vai dvijān

datvā ca dakṣiṇāṃ tebhyo visṛjyāśnīta bāndhavaiḥ /
evaṃ yaḥ kurute viprakāmikāvratamuttamam

sa sarvakāmāṃllabdhveha yāti viṣṇoḥ paraṃ padam /
ekādaśyāṃ nabhaḥśukle pavitrāṃ samupoṣya vai

dvādaśyāṃ niyato bhūtvā pūjayecca janārdanam /
upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya vāḍavān

.
datvā ca dakṣiṇāṃ tebhyaḥ putraṃ prāpyeha sadguṇam /
yāti viṣṇoḥ padaṃ sākṣātsarvadevanamaskṛtaḥ

nabhasyakṛṣṇaikā daśyāmajākhyāṃ samupoṣya vai /
arcedurpendraṃ dvādaśyāmupacāraiḥ pṛthagvidhaiḥ

viprānsaṃbhojya miṣṭānnairvisṛjetprāptadakṣiṇān /
evaṃ kṛtavrato viprabhaktyājāyāḥ samāhitaḥ

bhuktveha bhogānakhilānyātyante vaiṣṇavaṃ kṣayam /
nabhasyaśuklaikādaśyāṃ padmākhyāṃ samupoṣya vai

kṛtvā nityārcanaṃ tatra kaṭidānamathācaret /
pūrvaṃ saṃsthāpitāyāstu pratimāyā dvijottama

samutsavavidhānena nītvā tāṃ salilāśaye /
kṛtāṃbusparśanāṃ tatra saṃprapūjya vidhānataḥ

ānīya maṇḍape tasmin vāmapārśvena śāyayet /
tataḥ prabhāpte dvādaśyāṃ gandhādyairarcya vāmanam

saṃbhojya vāḍavāndatvā dakṣiṇāṃ ca visarjayet /
evaṃ yaḥ kurute vipra padmāvratamanuttamam

bhuktiṃ prāpyeha muktiṃ tu labhateṃ'te prapañcataḥ /
iṣasya kṛṣṇaikā daśyāmindirāṃ samupoṣya vai

śālagrāmaśilāgre tu madhyāhne śrāddhamācaret /
viṣṇoḥ prītikaraṃ vipra tataḥ prātarharerdine

padnanābhaṃ samabhyarcya bhūdevānbhojayetsudhīḥ /
visṛjya dakṣiṇāṃ datvā tāṃstato 'śnīta ca svayam

evaṃ kṛtavrato martyo bhuktvā bhogānihepsitān /
pitṝṇāṃ koṭimuddhṛtya yātyante vaiṣṇavaṃ gṛham

ekādaśyāmiṣe śukle vipra pāśāṅkuśāhvayām /
upoṣya vidhivadviṣṇordine viṣṇuṃ samarcayet

tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām /
bhaktyā praṇamya visṛjedaśnīyācca svayaṃ tataḥ

evaṃ yaḥ kurute bhaktyā naraḥ pāśāṅkuśāvratam /
sa bhuktveha varānbhogānyāti viṣṇoḥ salokatām

kārtike kṛṣṇapakṣe tu ekādaśyāṃ dvijottama /
ramāmupoṣya vidhivaddvādaśyāṃ prātararcayet

keśavaṃ keśihṝntāraṃ devadevaṃ sanātanam /
bhojayecca tato viprānvisṛjellabdhadakṣiṇān

evaṃ kṛtavrato vipra bhogānbhuktveha vāñchitān /
vyomayānena sāṃnidhyaṃ labhate ca ramāpateḥ

ūrjasya śuklaikādaśyāṃ samupoṣya prabodhinīm /
keśavaṃ bodhayedrātrau suptaṃ gītādimaṅgalaiḥ

ṛgyajuḥsāmamantraiśca vādyairnānāvidhairapi /
drākṣekṣudāḍimaiścānyai raṃbhāśṛṅgāṭakādibhiḥ

samarpaṇaistato rātryāṃ vyatītāyāṃ pare 'hani /
snātvā nityakriyāṃ kṛtvā gadādāmodaraṃ yajet

upacāraiḥ ṣoḍaśabhiḥ pauruṣeṇāpi sūktataḥ /
saṃbhojya viprānvisṛjeddakṣiṇābhiḥ pratoṣitān

tatastāṃ pratimāṃ haimīṃ sadhenuṃ guraver'payet /
evaṃ yaḥ kurute bhaktyā bodhinīvratamādṛtaḥ

sa bhuktveha varānbhogānvaiṣṇavaṃ labhate padam /
mārgasya kṛṣṇaikādaśyāmutpannāṃ samupoṣya vai

dvādaśyāṃ kṛṣṇamabhyarcedgandhādyairupacārakaiḥ /
tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām

visṛjya paścādbhuñjīta svayamiṣṭaiḥ samāhitaḥ /
evaṃ yo bhaktibhāvena utpannāvratamācaret

sa vimānaṃ samāruhya yātyante vaiṣṇavaṃ padam /
mārgasya śuklaikādaśyāṃ mokṣākhyāṃ samupoṣya vai

dvādaśyāṃ prātarabhyarcya hyanantaṃ viśvarūpakam /
sarvairevopacāraistu viprānsaṃbhojayeddvijaḥ

visṛjya dakṣiṇāṃ datvā svayaṃ bhuñjīta bāndhavaiḥ /
evaṃ kṛtvā vrataṃ vipra bhuktvā bhogānihepsitān

daśa pūrvāndaśa parānsamuddhṛtya vrajeddharim /
paupasya kṛṣṇaikādaśyāṃ saphalāṃ samupoṣya vai /
dvādaśyāmacyutaṃ prārcya sarvairevopacārakaiḥ

saṃbhojya viprānmadhurairvisṛjellabdhadakṣiṇān /
evaṃ kṛtvā vrataṃ vipra saphalāyā vidhānataḥ

bhuktveha bhogānakhilānyātyante vaiṣṇavaṃ padam /
pauṣasya śuklaikādaśyāṃ putradāṃ samupoṣya vai

dvādaśyāṃ cakriṇaṃ prāryedarghādyairupacārakaiḥ /
tataḥ saṃbhojya viprāgryāndatvā tebhyastu dakṣiṇām

visṛjya svayamaśnīyāccheṣānnaṃ sveṣṭabāndhavaiḥ /
evaṃ kṛtavrato vipra bhukvā bhogānihepsitān

vimānavaramāruhya yātyante harimandiram /
māghamya kṛṣṇaikādaśyāṃ ṣaṭtilāṃ samupoṣya vai

snātvā datvā tarpayitvā hutvā bhuktvā samarcya ca /
tilaireva dvijaśreṣṭha dvādaśyāṃ prātareva hi

vaikuṇṭhaṃ samyagabhyarvya sarvairevopacārakaiḥ /
dvijānsaṃbhojya visṛjeddatvā tebhyaśca dakṣiṇām

evaṃ kṛtvā vrataṃ vipra vidhinā susamāhitaḥ /
bhuktveha vāñchitānbhogānante viṣṇupadaṃ labhet

māghasya śuklaikādaśyāṃ samupoṣya jayāhvayām /
prātarhari dine 'bhyarccecchrīpatiṃ puruṣaṃ dvija

bhojayitvā dakṣiṇāṃ ca datvā viprānvisṛjya ca /
svayaṃ bhuñjīta taccheṣaṃ prayato nijabāndhavaiḥ

ya evaṃ kurute vipra vrataṃ keśavatoṣaṇam /
sa bhuktveha varānbhogānante viṣṇoḥ padaṃ vrajet

tapasyakṛṣṇaikādaśyāṃ vijayāṃ samupoṣya vai /
dvādaśyāṃ prātarabhyarcya yogīśaṃ gandhapūrvakaiḥ

tataḥ saṃbhojya bhūdevāndakṣiṇābhiḥ pratoṣya tān /
visṛjya bāndhavaiḥ sārddhaṃ svayamaśnīta vāgyataḥ

evaṃ kṛtavrato martyo bhuktvā bhogānihepsitān /
dehānte vaiṣṇavaṃ lokaṃ yāti devaiḥ susatkṛtaḥ

phaālgunasya site pakṣe ekādaśyāṃ dvijottama /
upoṣyāmalakīṃ bhaktyā dvādaśyāṃ prātararcayet

puṇḍarīkākṣamakhilairupacāraistato dvijān /
bhojayitvā varānnena dadyāttebhyastu dakṣiṇām

evaṃ kṛtvā vidhānenāmalakyāṃ pūjanādikam /
sitaikādaśyāṃ tapasye vrajedviṣṇoḥ paraṃ padam

caitrasya kṛṣṇaikādaśīṃ pāpamocanikāṃ dvija /
upāṣya dvādaśyāṃprātargovindaṃ pūjayettathā

upacāraiḥ ṣoḍaśabhirdvijānsaṃbhojya dakṣiṇām /
datvā tebhyo visṛjyātha svayaṃ bhuñjīta bāndhavaiḥ

eva yaḥ kurute vipra pāpamocanikāvratām /
sa yāti vaiṣṇavaṃ lokaṃ vimānena tu bhāsvatā

itthaṃ kṛṣṇo tathā śukle vrataṃ caikādaśībhavam /
mokṣadaṃ kīrtitaṃ vipra nāstyasminsaṃśayaḥ kvacit

yatastridinasaṃsādhyaṃ kīrtinaṃ pāpanāśanam /
sarvavratottamaṃ vipra tato jñeyaṃ mahāphalam

tyajeccatvāri bhuktāni nāradai taddinatraye /
ādyantayorekamekaṃ madhyame dvayameva hi

atha te niyamānvacmi vrate hyasmindinatraye /
kāṃsyaṃ māṃsaṃ masūrānnaṃ caṇakānkodravāṃstathā

śākaṃ madhu parānnaṃ ca punarbhojanamaithune /
daśamyāṃ daśa vastūni varjayedvaiṣṇavaṛ sadā

dyūtakrīḍāṃ ca nidrāṃ ca tāṃbūlaṃ dantadhāvanam /
parāpavādaṃ paiśunyaṃ steyaṃ hiṃsāṃ tathā ratim

kopaṃ hyanṛtavākyaṃ ca ekādaśyāṃ vivarjjayet /
kāṃsyaṃ māṃsaṃ surāṃ kṣaudraṃ tailaṃ viṇmlecchabhāṣaṇam

vyāyāmaṃ ca pravāsaṃ ca punarbhojanamaithune /
aspṛśyasparśamāśūre dvādaśyāṃ dvādaśa tyajet

evaṃ niyamakṛdvipra upavāsaṃ samācaret /
śakto 'śaktustu matimānekabhuktaṃ na naktakam

ayācitaṃ vāpi carenna tyajedvratamīdṛśam