Mahāyānasūtrālaṃkāra · Chapter 18

etena yathoktānāṃ pūjāsevāpramāṇānāmanukramaṃ guṇaṃ ca samāsena saṃdarśayati | mahopadhibhirdhruvaṃ satkriyā[yayā] cātyarthaṃ pūjanānmahadupadhidhruvasatkriyābhipūjī veditavyaḥ | satkriyā punaḥ samyakpratipattirveditavyā | evaṃ [lābha?]satkārapratipattipūjī bhavati | bahuguṇaṃ mitraṃ tadanyairguṇaiḥ | hitamanukampakatvena veditavyaṃ | eti sarvasiddhimiti svaparārthasiddhiṃ prāpnotīti |
|| mahāyānasūtrālaṃkāre pūjāsevāpramāṇādhikāraḥ [saptadaśaḥ] samāptaḥ ||
aṣṭādaśo 'dhikāraḥ
lajjāvibhāge ṣoḍaśaḥ ślokāḥ |
lajjā vipakṣahīnā jñānena gatā ca nirvikalpena |
hīnānavadyaviṣayā sattvānāṃ pācikā dhīre

etena svabhāvasahāyālambanakarmasaṃpadā caturvidhaṃ lakṣaṇaṃ bodhisattvalajjāyāḥ saṃdarśitaṃ | hīnānavadyaviṣayā | śrāvakapratyekabuddhānāṃ [yānaṃ?] tadvi[ddhi]hīnaṃ ca mahāyānādanavadyaṃ ca | tena ca bodhisattvo lajjate | kathaṃ sattvānāṃ pācikā | tasyāmeva lajjā[yāṃ] paraprasthāpanāt |
ṣaṇṇāṃ pāramitānāṃ vipakṣe vṛddhyā bodhisattvānāṃ |
pratipakṣe hānitaścāpyatīva saṃpadyate lajjā |
iyaṃ bodhisattvānāṃ bṛddhyā parihānitaśca lajjā [?] pāramitāviṣakṣavṛddhyā tatpratipakṣaparihāṇyā cātyarthaṃ lajjotpādanāt |
ṣaṇṇāṃ pāramitānāṃ niṣevaṇālasyato bhavati lajjā |
kveśānukūladharmaprayogataścaiva dhīrāṇāṃ

iyamaprayoga[prayoga?]lajjā pāramitābhāvanāyāmaprayogena | kleśānukūleṣu dharmeṣvindriyāguptadvāratvādiṣu ca prayogena lajjotpādanāt |
asamāhitasvabhāvā mṛdumadhyā hīnabhūmikā lajjā |
hīnāśayā samānā hīnā hi tadanyathā tvadhikā

iyaṃ mṛdvadhimātrā lajjā | pūrvanirdeśānusāreṇāsya ślokasyārtho 'nugantavyaḥ | ataḥ paraṃ caturbhistribhiśca ślokairyathākramaṃ lajjāvipakṣe lajjāyāṃ ca doṣaguṇabhedaṃ darśayati |
lajjārahito dhīmān kleśānadhivāsayatyayoniśataḥ |
pratighopekṣāmānaḥ sattvānupahanti śīlaṃ ca

ityatra ātmavyābādhāya cetayate paravyābādhāyobhayavyābādhāya ceti saṃdarśitam | ayoniśata ityayoniśo manaskāreṇa | kathamupekṣayā sattvānupahanti | sattvārthapramādataḥ |
kaukṛtyātsavilekho bhavati sa saṃmānahānimāpnoti |
śrāddhātmā[mā]nuṣasaṃghācchāsrā copekṣyate tasmāt

sahadhārmi kairjinasutairvinindyate lokato 'yaśo labhate |
dṛṣṭe dharme
ityanena dṛṣṭadhārmikamavadyaṃ prasavatīti darśitaṃ | yathākramamātmaparadevatāśāstṛbhirapavadanāt | vijñaiḥ sabrahmacāribhirdharmatayā vigarhaṇāt | digvidikṣu ca pāpakāvarṇaniścaraṇāt |
'nyatra kṣaṇarahito jāyate bhūyaḥ

ityanena sāṃparāyikamavadyaṃ prasavatīti saṃdarśitamakṣaṇeṣūpapatteḥ |
prāptāprāptavihāniṃ śuklairdharmaiḥ samāpnute tena |
ityanena dṛṣṭadharmasāṃparāyikamavadyaṃ prasavatīti saṃdarśitaṃ | prāptakuśaladharmaparihāṇitaḥ | aprāptaparihāṇitaśca yathākramam |
duḥkhaṃ viharati tasmānmanaso 'pyasvasthatāmeti

ityanena tajjaṃ caitasikaṃ duḥkhaṃ daurmanasyaṃ pratisaṃvedayata iti saṃdarśitam |
ete sarve doṣā hīmatsu bhavanti no jinasuteṣu |
ityata upādāya lajjāguṇo veditavyaḥ | yadete ca doṣā na bhavanti |
deveṣu ca manujeṣu ca nityaṃ saṃjāyate ca budhaḥ

ityetadasya vipākaphalaṃ bhavati |
saṃbhārāṃśca sa bodheḥ kṣipraṃ pūrayati lajjayā dhīmān |
ityetadadhipatiphalaṃ |
sattvānāṃ pācanayā na khidyate caiva jinaputraḥ

ityetatpuruṣakāraphalam |
sa vipakṣapratipakṣai rahito 'rahitaśca jāyate satataṃ |
ityete visaṃyoganiṣpandaphale | yaduta vipakṣarahitatvaṃ pratipakṣārahitatvaṃ ca |
ityetamānuśaṃsaṃ hīmānāpnoti jinaputraḥ

iti yathoktadoṣābhāvaṃ guṇayogaṃ ca prāpnotīti saṃdarśitam |
doṣamalino hi bālo hīvirahātsuvasanaiḥ sugupto 'pi |
nirvasano 'pi jinasuto hrīvasano muktadoṣamalaḥ

etena vasraviśeṣaṇaṃ hriyaḥ | tadanyavasraprāvṛtasyāpi hrīrahitasya doṣamalinatvāt | nagnasyāpi na hrīmato nirmalatvāt | ākāśamiva na lipto hrīyukto jinasuto bhavati dharmaiḥ | dharmairiti lokadharmaiḥ |
hībhūṣitaśca śobhati saṃparkagato jinasutānām

etena ślokena hriya ākāśabhūṣaṇasamatāṃ darśayati |
māturiva vatsalatvaṃ hriyo vineyeṣu bodhisatvānāṃ |
trātavyasattvopekṣāyā lajjanāt |
ārakṣā cāpi hrīḥ saṃsaratāṃ sarvadoṣebhyaḥ

hastyaśvakāyādibhūtatvāt | ebhirvastrādidṛṣṭāntairvihāre kleśapratipakṣatāṃ cāre lokadharmapratipakṣatāṃ | sahadhārmikasaṃvāsānukūlatāṃ | sattvāparipākānukūlatām | akliṣṭasaṃsārānukūlatāṃ ca hriyo darśayati |
sarveṣu nādhivāsā sarveṣvadhivāsanāpravṛttiśca |
sarveṣu ca pravṛttirhrīvihitaṃ hīmato liṅgam

etena caturvidhaṃ hrīkṛtaṃ liṅgaṃ hīmato darśayati | yaduta sarvadoṣeṣvanadhivāsanā cāpravṛttiśca | sarvaguṇeṣvadhivāsanā ca pravṛttiśca |
hrībhāvanā pradhānā svacittato dharmato 'dhimokṣācca |
āśayato 'pi vibhutvādakalpanādaikyataścāpi

ityasya nirdeśo yathāpūrvaṃ |
dhṛtivibhāge sapta ślokāḥ |
dhṛtiśca bodhisattvānāṃ lakṣaṇena prabhedataḥ |
dṛḍhatvena sa sarvebhyastadanyebhyo viśiṣyate

vīryaṃ samādhiḥ prajñā ca sattvaṃ dhairyaṃ dhṛtirmatā |
nirbhīto bodhisattvo hi trayādyasmātpravartate

etena dhṛtilakṣaṇaṃ saparyāyaṃ sasādhanaṃ coktaṃ | vīryādikaṃ lakṣaṇaṃ sattvādikaṃ paryāyaḥ | śeṣaṃ sādhanaṃ | katamasmāttrayānnirbhītaḥ pravartata ityāha |
līnatvācca calatvācca mohāccotpadyate bhayaṃ |
kṛtyeṣu tasmādvijñeyā dhṛtisaṃjñā nije traye

sarvakāryeṣu hi līnacittatayā vā bhayamutpadyate tadanutsāhataḥ | calacittatayā vā cittānavasthānataḥ | saṃmohato vā tadupāyajñānataḥ | tatpratipakṣāśca yathākramaṃ vīryādayaḥ | tasmānnijavīryāditraye dhṛtisaṃjñā veditavyā nija ityapratisaṃkhyānakaraṇīye |
prakṛtyā praṇidhāne ca nirapekṣatva eva ca |
sattvavipratipattau ca gambhīryaudāryasaṃśrave

vineyadurvinayatve kāyācintye jinasya ca |
duṣkareṣu vicitreṣu saṃsārātyāga eva ca

niḥsaṃkleśe ca tatraiva dhṛtirdhīrasya jāyate |
asamā ca tadanyebhyaḥ so 'gre dhṛtimatāṃ yataḥ[mataḥ]

ebhistribhiḥ ślaukairdhṛtiprabhedaḥ darśayati | yathākramaṃ gotrataḥ | cittotpādataḥ | svārthataḥ | satvārthataḥ [parārthataḥ | tatvārthataḥ |] prabhāvataḥ | satvaparipācanataḥ | paramabodhitaśca | tatra nirapekṣatvaṃ svārthaprayuktasya kāyajīvitanirapekṣatvādveditavyaṃ | punarduṣkaracaryātaḥ | saṃcintyabhavopapattitaḥ | tadasaṃkleśato 'pi prabhedaḥ |
kumitraduḥkhagambhīraśravādvīro na kampate |
śalabhaiḥ pakṣavātaiśca samudraiśca sumeruvat

etena bodhisattvadhṛterdṛḍhatvaṃ darśayati | upamātrayaṃ trayeṇākampane[naṃ] yathākramaṃ veditavyam |
akhedavibhāge dvau ślaukau |
akhedo bodhisatvānāmasamastriṣu vastuṣu |
śrutātṛptimahāvīryaduḥkhe hrīdhṛtiniśritaḥ

tīvracchando mahābodhāvakhedo dhīmatāṃ mataḥ |
aniṣpannaśca niṣpannaḥ suniṣpannaśca bhūmiṣu

ābhyāṃ vastuto niśrayataḥ svabhāvataḥ prabhedataścākhedo nirdiṣṭaḥ | triṣu vastuṣu | śrutātṛptau | dīrghakālavīryārambhe | saṃsāraduḥkhe ca | hriyaṃ dhṛtiṃ ca niśritya | tābhyāṃ hi khedotpattito lajjayate na cotpādayati | tīvracchando mahābodhāviti svabhāvaḥ | chande hi vyāvṛtte khinno bhavati | aniṣpanno 'dhimukticaryābhūmau | niṣpannaḥ saptabhūmiṣu | suniṣpannaḥ pareṇa ityeṣa prabhedaḥ |
śāstrajñatāyāṃ dvau ślokau |
vastunā cādhikāreṇa karmaṇā ca viśiṣyate |
lakṣaṇenākṣayatvena phalasyodāgamena ca

śāstrajñatā hi dhīrāṇāṃ samādhimukhadhāraṇī |
gṛhītā sattvapākāya saddharmasya ca dhāraṇe

tatra śāstrajñatāyāḥ pañca vidyāsthānāni vastu | adhyātmavidyā hetuvidyā śabdavidyā cikitsāvidyā śilpakarmasthānavidyā ca | svaparārthakriyā adhikāraḥ | karma prathamavastuni ( MSA_Bagchi 132 ) svayaṃ pratipattiḥ parebhyaśca tatsamākhyānaṃ | dvitīye taddoṣaparijñānaṃ paravādinigrahaśca | tṛtīye svayaṃ sunirūktābhidhānaṃ parasaṃpratyayaśca | caturthe pareṣāṃ vyādhiśamanaṃ | pañcame parebhyastatsaṃvibhāgaḥ | lakṣaṇaṃ śāstrajñatāyā etānyeva pañca vastūni śrutāni bhavanti | dhṛtāni | vacasā parijitāni | manasā anvīkṣitāni | dṛṣṭyā supratividdhāni | śrutvā yathākramaṃ tadudgrahaṇātaḥ | svādhyāyataḥ | prasannena manasārthacittanato yathāyogaṃ taddoṣaguṇāvagamāt svākhyātadurākhyātāvadhāraṇataśca | akṣayatvaṃ nirupadhiśeṣanirvāṇe 'pyakṣayāt | phalasamudāgamaḥ sarvadharmasarvākārajñatā | sā punareṣā śāsrajñatā bodhisattvānāṃ samādhimukhairdhāraṇīmukhaiśca saṃgṛhītā | sattvaparipākāya ca bhavati | samādhimukhaistatkṛtyānuṣṭhānāt | saddharmapāraṇāya ca dhāraṇībhistaddhāraṇāt |
lokajñatāyāṃ catvāraḥ ślokāḥ |
kāyena vacasā caiva satyajñānena cāsamā |
lokajñatā hi dhīrāṇāṃ tadanyebhyo viśiṣyate

kathaṃ kāyenetyāha | kṛtasmitamukhā nityaṃ | kathaṃ vācetyāha | dhīrāḥ pūrvābhibhāṣiṇaḥ |
sā punaḥ kimarthamityāha | sattvānāṃ bhājanatvāya |
kasminnarthe bhājanatvāya | saddharmapratipattaye

kathaṃ satyajñānenetyāha |
satyadvayādyataśceṣṭo lokānāmudayo 'sakṛt |
dvayādastaṃgamastasmāt tajjño lokajña ucyate

dvābhyāṃ satyābhyāṃ lokasyodayaḥ punaḥ punaḥ saṃsāro yaścodayo yena ceti kṛtvā | dvābhyāmastaṃgamo nirodhamārgasatyābhyāṃ | yaścāstaṃgamo yena ceti kṛtvā | tasmāttajjño lokajña ucyate | lokasyodayāstaṃgāminyā prajñayā samanvāgatatvāt |
śamāya prāptaye teṣāṃ dhīmān satyeṣu yujyate |
satyajñānadyato dhīmān lokajño hi nirucyate

anena lokajñatāyāḥ karma nirdiṣṭaṃ | tatra śamāya duḥkhasamudayasatyayoḥ prāptaye nirodhamārgasatyayoḥ |
pratisaraṇavibhāge trayaḥ ślokāḥ
ārṣaśca deśanādharmo artho 'bhiprāyiko 'sya ca |
prāmāṇikaśca nītārtho nirjalpā prāptirasya ca

idaṃ pratisaraṇānāṃ lakṣaṇaṃ | tatra prāmāṇiko 'rtho yaḥ pramāṇabhūtena nīto vibhaktaḥ śāstrā vā tatpramāṇīkṛtena vā | nirjalpā prāptiradhigamajñānaṃ lokottaraṃ | tasyānabhilāpyatvāt | śeṣaṃ gatārtham |
pratikṣepturyathoktasya mithyāsaṃtīritasya ca |
sābhilāṣa[pa]sya ca prāpteḥ pratiṣedho 'tra deśitaḥ

prathame pratisaraṇe ārṣadharmapratikṣeptuḥ pudnalasya pratiṣedho deśitaḥ | dvitīye yathārutārthasya vyañjanasya nābhiprāyikārthena | tṛtīye mithyā cintitārthasya viparītaṃ nīyamānasya | caturthe sābhilāṣa[pa]sya jñānasya[ā]pratyātmavedanīyasya |
adhimuktervicārācca yathāvatparataḥ śravāt |
nirjalpādapi ca jñānādapraṇāśo hi dhīmatāṃ

ayaṃ pratisaraṇānuśaṃsaḥ | prathamena pratisaraṇenārṣadharmādhimuktito na praṇaśyati | dvitīyena svayamābhiprāyikārthavicāraṇāt | tṛtīyena paratastadaviparītārthanayaśravāt | caturthena lokottarajñānāt |
pratisaṃvidvibhāge catvāraḥ ślokāḥ |
asamā bodhisattvānāṃ catasraḥ pratisaṃvidaḥ |
paryāye lakṣaṇe vākye jñāne jñānācca tā matāḥ

prathamā paryāye jñānamekaikasyārthasya yāvanto nāmaparyāyāḥ | dvitīyā lakṣaṇe yasyārthasya tannāma | tṛtīyā vākye pratyekaṃ janapadeṣu yā bhāṣāḥ | caturthā jñāne svayaṃ yatpratibhānam | idaṃ pratisaṃvidāṃlakṣaṇam |
deśanāyāṃ prayuktasya yasya yena ca deśanā |
dharmārthayordvayorvācā jñānenaiva ca deśanā

dharmasyoddeśanirdeśātsarvathā prāpaṇād dvayoḥ |
parijñānā[hānā]cca codyānāṃ pratisaṃviccatuṣṭayam

iti catuṣṭve kāraṇaṃ | deśanāyāṃ hi prayuktasya yasya ca deśanā yena ca | tatra jñānena prayojanaṃ | kasya punardeśanā | dharmasyārthasya | kena deśanā vacanena jñānena ca | tatra dharmārthayordeśanā | dharmasyoddeśanirdeśāt | vākyena deśanā tayoreva dvayoḥ sarvathā prāpaṇāt |
jñānena deśanā codyānāṃ pariharaṇāt | ato yacca yena ca deśyate tajjñānāt catasraḥ pratisaṃvido vyavasthāpitāḥ |
pratyātmaṃ samatāmetya yottaratra pravedanā |
sarvasaṃśayanāśāya pratisaṃvinnirucyate

etena pratisaṃvidāṃ nirvacanaṃ karma ca darśitaṃ | pratyātmaṃ lokottareṇa jñānena sarvadharmasamatāṃ tathatāmavetya uttarakālaṃ tatpṛṣṭhalabdhena jñānena pravedanā paryāyādīnāṃ pratisaṃviditi nirvacanaṃ | sarvasaṃśayanāśāya pareṣāmiti karma |
saṃbhāravibhāge catvāraḥ ślokāḥ |
saṃbhāro bodhisattvānāṃ puṇyajñānamayo 'samaḥ |
saṃsāre 'bhyudayāyaikaḥ anyo 'saṃkliṣṭasaṃsṛtau

yaśca saṃbhāro yadarthaṃ ca tatsaṃdarśitam | dvividhaḥ saṃbhāraḥ | tatra puṇyasaṃbhāraḥ saṃsāre 'bhyudayāya saṃvartate | jñānasaṃbhāro 'saṃkliṣṭasaṃsaraṇāya |
dānaṃ śīlaṃ ca puṇyasya prajñā jñānasya saṃbhṛtiḥ |
trayaṃ cānyaddvyasyāpi pañcāpi jñānasaṃbhṛtiḥ

etena pāramitābhistadubhayasaṃbhārasaṃgrahaṃ darśayati | kṣāntivīryadhyānabalena hyubhayaṃ kriyate | tasmāddvayasaṃbhārasrayaṃ bhavati | punaḥ prajñāyāṃ pariṇāmanātsarvāḥ pañca pāramitā jñānasaṃbhāro veditavyaḥ |
saṃtatyā bhāvanāmetya bhūyo bhūyaḥ śubhasya hi |
āhāro yaḥ sa saṃbhāro vī[dhī]re sarvārthasādhakaḥ

etatsaṃbhāranirvacanaṃ karma ca | samiti saṃtatyā | bhā iti bhāvanāmāgamya | ra iti bhūyo bhūya āhāraḥ | sarvārthasādhaka iti karma | svaparārthayoḥ sādhanāt |
praveśāyānimittāya anābhogāya saṃbhṛtiḥ |
abhiṣekāya niṣṭhāyai dhīrāṇāmupacīyate

ayaṃ saṃbhāraprabhedaḥ | tatrādhimukticaryābhūmau saṃbhāro bhūmipraveśāya | ṣaṭsu bhūmiṣvanimittāya saptamībhūmisaṃgṛhītāya | tasyāṃ nimitta-[ā] samudācārāt | saptamyāṃ bhūmāvanābhogāya tadanyabhūmidvayasaṃgṛhītāyā | tayoḥ saṃbhārā[ro ']bhiṣekāya daśamībhūmisaṃgṛhītāya | tasyāṃ saṃbhāro niṣṭhāgamanāya buddhabhūmisaṃgṛhītāya |
smṛtyupasthānavibhāge trayaḥ ślokāḥ |
caturdaśabhirākāraiḥ smṛtyupasthānabhāvanā |
dhīmatāmasamatvātsā tadanyebhyo viśiṣyate

katamaiścaturdaśabhiḥ |
niśrayātpratipakṣācca avatārāttathaiva ca |
ālambanamanaskāraprāptitaśca viśiṣyate

ānukūlyānuvṛttibhyāṃ parijñotpattito 'parā |
mātrayā paramatvena bhāvanāsamudāgamāt

ityebhiścaturdaśabhirākārairbodhisatvānāṃ smṛtyupasthānabhāvanā viśiṣyate | kathamāśrayato mahāyāne śrutacintābhāvanāmayīṃ prajñāmāśritya | kathaṃ pratipakṣataḥ caturviparyāsapratipakṣāṇāmapyaśuciduḥkhānityānātmasaṃjñānāṃ pratipakṣatvātkāyādidharma nairātmyapraveśataḥ | kathamavatārataḥ | caturbhiḥ smṛtyupasthānairyathākramaṃ duḥkhasamudayanirodhamārgasatyāvatārātsvayaṃ pareṣāṃ cāvatāraṇāt | yathoktaṃ madhyāntavibhāge | kathamālambanataḥ sarvasattvakāyādyālambanāt | kathaṃ manaskārataḥ kāyādyanupalambhāt | kathaṃ prāptitaḥ kāyādīnāṃ na visaṃyogāya nāvisaṃyogāya | kathamānukūlyataḥ pāramitānukūlyena tadvipakṣapratipakṣatvāt | kathamanuvṛttitaḥ laukikānāṃ śrāvakapratyekabuddhānāṃ cānuvṛttyā tadupasaṃhitasmṛtyupasthānabhāvanāttebhyastadupadeśārthaṃ | kathaṃ parijñātaḥ kāyasya māyopamatvaparijñayā tathaivābhūtarūpasaṃprakhyānāt | vedanāyāḥ svapnopamatvaparijñayā tathaiva mithyānubhavāt | cittasya prakṛtiprabhāsvaratvaparijñayā ākāśavat | dharmāṇāmāgantukatvaparijñayā ākāśāganturajodhūmābhranīhāropakleśavat | kathamutpattitaḥ saṃcityabhavopapattau cakravartyādibhūtasya viśiṣṭakāyavedanādisaṃpattau tadasaṃkleśataḥ | kathaṃ mātrātaḥ mṛdvā api smṛtyupasthānabhāvanāyāstadanyebhyo 'dhimātratvāt | prakṛtitīkṣṇendriyatayā | kathaṃ paramatvena pariniṣpannānāmanābhogamiśropamiśrabhāvanāt | kathaṃ bhāvanātaḥ ( MSA_Bagchi 136 ) atyantaṃ tadbhāvanāt nirupadhiśeṣanirvāṇe 'pi tadakṣayāt | kathaṃ samudāgamataḥ | daśasu bhūmiṣu buddhatve ca samudāgamāt |
samyakprahāṇavibhāge pañca ślokāḥ |
samyakprahāṇaṃ dhīrāṇāmasamaṃ sarvadehibhiḥ |
smṛtyupasthānadoṣa[ā]ṇāṃ pratipakṣeṇa bhāvyate

yāvatyaḥ smṛtyupasthānabhāvanā uktāḥ tadvipakṣāṇāṃ doṣāṇāṃ pratipakṣeṇa samyakprahāṇabhāvaneti samastaṃ samyakprahāṇalakṣaṇam | prabhedena punaḥ |
saṃsārasyopabhoge ca tyāge nivaraṇasya ca |
manaskārasya ca tyāge praveśe caiva bhūmiṣu

animittavihāre ca labdhau vyākaraṇasya ca |
sattvānāṃ paripāke ca abhiṣeke ca dhīmatāṃ

kṣetrasya ca viśuddhyarthaṃ niṣṭhāgamana eva ca |
bhāvyate bodhisattvānāṃ vipakṣapratipakṣataḥ

ayaṃ samyakprahāṇabhāvanāprabhedaḥ | saṃsārasyāsaṃkliṣṭaparibhoge saṃpattiṣu | pañcanivāraṇatyāge | śrāvakapratyekabuddhamanaskāratyāge | bhūmipraveśe | animittavihāre saptamyāṃ bhūmau | vyākaraṇalābhe aṣṭamyāṃ | sattvānāṃ paripācane | navamyāṃ | abhiṣeke ca daśamyāṃ | kṣetraviśuddhyarthaṃ traye 'pi | niṣṭhāgamane ca buddhabhūmau | ye ca vipakṣāsteṣāṃ pratipakṣeṇa samyakprahāṇabhāvanā veditavyā | ayamasyāḥ prabhedaḥ |
chandaṃ niśritya yogasya bhāvanā sanimittikā |
sarvasamyakprahāṇeṣu pratipakṣo nirucyate

etena chandaṃ janayati | vyāyacchate vīryamārabhate | cittaṃ pragṛṇhāti | samyak pradadhātīti | eṣāṃ padānāmarthanirdeśaḥ | chandaṃ hi niśritya śamathavipaśyanākhyaṃ yogaṃ bhāvayatīti vyāyacchate | sā ca bhāvanā śamathapragrahopekṣānimittaiḥ saha bhāvyate | tasmātsā sanimittikā | kathaṃ ca punarbhāvyate | yacchamathapragrahopakleśayorlayauddhatyayoḥ pratipakṣeṇa vīryamārabhate | kathamārabhate | cittaṃ pragṛṇhāti pradadhāti ca | [tatra pragṛṇhātītiprajñayā | pradadhātīti?] śamathe [na?] samaprāpte co[ptaśco]pekṣāyāṃ pradadhāti | eṣā yogabhāvanā yathoktaprabhedeṣu sarvasamyakprahāṇeṣu pratipakṣa ucyate |
ṛddhipādavibhāge pañca ślokāḥ |
ṛddhipādāśca catvāro dhīrāṇāmagralakṣaṇāḥ |
sarvārthasiddhau jāyante ātmanaśca parasya ca

sarvārthasiddhirlaukikī lokottarā ca veditavyā | śeṣaṃ gatārtham |
niśrayācca prabhedācca upāyādabhinirhṛteḥ |
vyavasthā ṛddhipādānāṃ dhīmatāṃ sarvatheṣyate

asyoddeśasya śeṣo nirdeśaḥ |
dhyānapāramimāśritya prabhedo hi caturvidhaḥ |
upāyaścābhinirhāraḥ ṣaḍvidhaśca vidhīyate

dhyānapāramitāniśrayaḥ prabhedaścaturvidhaśchandavīryacittamīmāṃsāsamādhibhedāt | upāyaścaturvidha eva | abhinirhāraḥ ṣaḍvidhaḥ | caturvidha upāyaḥ katamaḥ |
vyāvasāyika ekaśca dvitiyo 'nugrahātmakaḥ |
naibandhikastṛtīyaśca caturthaḥ prātipakṣikaḥ

aṣṭānāṃ prahāṇasaṃskārāṇāṃ chando vyāyāmaḥ śraddhā vyāvasāyikaḥ upāyaḥ | śraddadhānasyārthino vyāyāmāt | praśrabdhiranugrāhakaḥ | smṛtiḥ saṃprajanyaṃ caupanibandhakaḥ | ekena cittasyālambanāvisārāt | dvitīyena visāraprajñānāt | cetanā copekṣā ca prātipakṣika upāyaḥ | layauddhatyopakleśayoḥ kleśānāṃ ca pratipakṣatvāt | ṣaḍvidho 'bhinirhāraḥ katamaḥ |
darśanasyāvavādasya sthitivikrīḍitasya ca |
praṇidhervaśitāyāśca dharmaprāpteśca nirhṛtiḥ

tatra darśanaṃ cakṣuḥ pañcavidhaṃ māṃsacakṣuḥ dīvyaṃ cakṣuḥ āryaṃ prajñācakṣuḥ dharmacakṣuḥ buddhacakṣuśca | avavādaḥ ṣaḍabhijñā yathākramaṃ | tābhirupasaṃkramya bhāṣāṃ cittaṃ cāgatiṃ ca gatiṃ ca viditvā niḥsaraṇāyāvavadanāt | sthitivikriḍitaṃ yasmāt bodhisattvānāṃ bahuvidhaṃ nirmāṇādibhiḥ samādhivikrīḍitaṃ | praṇidhiryena praṇidhijñānena praṇidhānabalikā bodhisattvāḥ praṇidhānavaiśeṣikatayā vikrīḍanti | yeṣāṃ na sukaraṃ saṃkhyā kartuṃ kāyasya vā prabhāyā vā svarasya veti vistareṇa yathā daśabhūmike sūtre | vaśitā yathā tatraiva daśa vaśitā nirdiṣṭāḥ | dharmaprāptirbalavaiśāradyāveṇikabuddhadharmāṇāṃ prāptiḥ | ityeṣa darśanādīnāmabhinirhāraḥ ṣaḍvidhaḥ |
indriyavibhāge ślokaḥ |
bodhiścaryā śrutaṃ cātra[graṃ]śamatho 'tha vipaśyanā |
śraddhādīnāṃ padaṃ jñeyamarthasiddhyadhikārataḥ

śraddhendriyasya bodhiḥ padamālambanamityarthaḥ | vīryendriyasya bodhisattvacaryā | smṛtīndriyasya mahāyānasaṃgṛhītaṃ śrutaṃ | samādhīndriyasya śamathaḥ | prajñendriyasya vipaśyanā padaṃ | tadarthādhikāreṇaiva caitāni śraddhādīni ādhipatyārthenendriyāṇyucyante |
balavibhāge ślokaḥ |
bhūmipraveśasaṃkliṣṭāśceṣṭāḥ śraddhādayaḥ punaḥ |
vipakṣadurbalatvena ta eva balasaṃjñitāḥ

gatārthaḥ ślokaḥ |
bodhyaṅgavibhāge sapta ślokāḥ |
bhūmiviṣṭasya bodhyaṅgavyavasthānaṃ vidhīyate |
dharmāṇāṃ sarvasattvānāṃ samatāvagamātpunaḥ

etena yasyāmavasthāyāṃ yasyāvabodhāt bodhyaṅgāni vyavasthāpyante tadupadiṣṭaṃ | bhūmipraviṣṭāvasthāyāṃ sarvadharmāṇāṃ sarvasattvānāṃ ca samatāvabodhādyathākramaṃ dharmanairātmyenātmaparasamatayā ca | ataḥ paraṃ cakrādisaptaratnasādharmyaṃ bodhyaṅgānāṃ darśayati |
smṛtiścarati sarvatra jñeyājitavinirjaye |
ajitajñeyavinirjayāya | yathā cakravartinaścakraratnamajitadeśavinirjayāya |
sarvakalpanimittānāṃ bhaṅgāya vicayo 'sya ca

yathā hastiratnaṃ pratyarthikabhaṅgāya |
āśu cāśeṣabodhāya vīryamasya pravartate |
kṣiprābhijñatotpādanāt | yathāśvaratnamāśu samudraparyantamahāpṛthivīgamanāya |
dharmālokavivṛddhyā ca prītyā āpūryate dhruvam

ārabdhavīryasya bodhisattvasya dharmālokā vivardhante | tataḥ prītiḥ sarvaṃ kāryaṃ[yaṃ] sadā prīṇayati | yathā maṇiratnamālokaviśeṣeṇa cakravartinaṃ prīṇayati |
sarvāvaraṇanirmokṣāt praśrabdhyā sukhameti ca |
sarvadauṣṭhulyasamutpāda[ṭa]nāt | yathā strīratnena cakravartī sukhamanubhavati |
cintitārthasamṛddhiśca samādherūpajāyate

yathā cakravartino gṛhapatiratnāt |
upekṣayā yathākāmaṃ sarvatra viharatyasau |
pa[pṛ]ṣṭhalabdhāvikalpena vikalpena[vihāreṇa]sadottamaḥ

upekṣocyate nirvikalpaṃ jñānaṃ tayā bodhisattvaḥ sarvatra yathākāmaṃ viharati | tatpṛṣṭhalabdhena ca vihāreṇānyasyopagamāt | anyasyāpagamāt | nirvikalpena vihāreṇa tatra nirvyāpāratayā vāsakalpanāt | yathā cakravartinaḥ pariṇāyakaratnaṃ caturaṅgabalakāyamupanetavyaṃ copapraṇayati[gamayati] | apanetavyaṃ cāpanayati | tatra ca gatvā vāsaṃ kalpayati yatrākhinnaḥ caturaṅgo bālakāyaḥ paraiti |
evaṃguṇo bodhisattvaścakravartīva vartate |
saptaratnopamairnityaṃ bodhyaṅgaiḥ parivāritaḥ

iti saptaratnopamatvaṃ bodhyaṅgānāṃ nigamayati |
niśrayāṅgaṃ svabhāvāṅgaṃ niryāṇāṅgaṃ tṛtīyakaṃ |
caturthamanuśaṃsāṅgamakleśāṅgaṃ trayātmakam

etena yabdodhyaṅgaṃ yathāṅgaṃ tadabhidyotitaṃ | smṛtirniśrayāṅgaṃ sarveṣāṃ tanniśrayeṇa pravṛtteḥ | dharmapravicayaḥ svabhāvāṅgaṃ bodhestatsvabhāvatvāt | vīryaṃ niryāṇāṅgaṃ tenāprāpyaniṣṭhā yāmadhiṣṭhānāt [vicchedāt] | prītiranuśaṃsāṅgaṃ cittasukhatvāt | praśrabdhisamādhyupekṣā asaṃkleśāṅgaṃ | yena yanniśritya yo 'saṃkleśa iti trividhamasaṃkleśāṅgaṃ veditavyam |
mārgāṅgavibhāge dvau ślokau |
yathābodhānuvṛttiśca tadūrdhvamupajāyate |
yathābodhavyavasthānaṃ praveśaśca vyavasthitau

karmatrayaviśuddhiśca pratipakṣaśca bhāvanā |
jñeyāvṛtteśca mārgasya vaiśeṣikaguṇasya ca

bodhyaṅgakālādūrdhvaṃ yathābhūtāvabodhānuvṛttiḥ samyagdṛṣṭiḥ | tasyaivāvabodhasya vyavasthānaṃ paricchedaḥ samyaksaṃkalpaḥ | tadvyavasthāne ca sūtrādike bhagavatā kṛte sa eva praveśastena tadarthāvabodhāt | karmatrayaviśuddhiḥ samyagvākkarmāntājīvāḥ | vākkāyobhayakarmasaṃgrahāt | pratipakṣasya bhāvanā samyagvyāyāmādayo yathākramaṃ jñeyāvaraṇasya mārgāvaraṇasya ca vaiśeṣikaguṇāvaraṇasya ca samyagvyāyāmena dīrghaṃ hi kālam akhidyamāno jñeyāvaraṇasya pratipakṣaṃ bhāvayati | ( MSA_Bagchi 140 ) samyaksmṛtyā śamathapragrahopekṣānimitteṣu layoddhatyābhāvānmārgasaṃmukhībhāvāyāvaraṇasya pratipakṣaṃ bhāvayati | samyaksamādhinā vaiśeṣikaguṇābhinirhārāyāvaraṇasya pratipakṣaṃ bhāvayatyevamaṣṭau mārgāṅgāni vyavasthāpyante |
śamathavipaśyanāvibhāge trayaḥ ślokāḥ |
cittasya citte sthānācca dharmapravicayādapi |
samyaksthitimupāśritya śamatho 'tha vipaśyanā

samyaksamādhiṃ niśritya citte cittasyāvasthānāt | dharmāṇāṃ ca pravicayādyathākramaṃ śamatho vipaśyanā ca veditavyā | na tu vinā samyaksamādhinetyetacchamathavipaśyanālakṣaṇabhū |
sarvatragā ca saikāṃśā naikāṃśopaniṣanmatā |
sā ca śamathavipaśyanā sarvatragā yaṃ yaṃ guṇamākāṅkṣati tatra tatra tadbhāvanāt | yathoktaṃ sūtre | ākāṅkṣedbhikṣuraho vatāhaṃ viviktaṃ kāmairiti vistareṇa yāvat tena bhikṣuṇā imāveva dvau dharmau bhāvayitavyau | yaduta śamathaśca vipaśyanā cetyevamādi | ekāṃśā śamathavipaśyanā yadā śamathaṃ bhāvayati | vipaśyanāṃ vā | ubhayāṃśā yadā yugapadubhayaṃ bhāvayati | upaniṣatsaṃmatā śamathavipaśyanā bodhisattvānāmadhimukticaryābhūmau |
prativedhe ca niryāṇe animitte hyasaṃskṛte

pariśuddhau viśuddhau ca śamatho 'tha vipaśyanā |
sarvabhūmigatā dhīre sa yogaḥ sarvasādhakaḥ

ityupaniṣanmatetyevamādinā śamathavipaśyanāyāḥ prabhedaḥ karma ca nirdiṣṭaṃ | yoga upāyo veditavyaḥ | tatra prativedhaḥ prathamabhūmipraveśaḥ | niryāṇaṃ yāvat ṣaṣṭhī bhūmiḥ | tābhiḥ sanimittaprayoganiryāṇāt | animittaṃ saptamī bhūmiḥ | asaṃskṛtamanyadbhūmitrayamanabhisaṃskāravāhitvāt | saṃskāro hi saṃskṛtaṃ tadatra nāstītyasaṃskṛtaṃ | tadeva ca bhūmitrayaṃ niśritya buddhakṣetraṃ ca pariśodhayitavyaṃ | buddhatvaṃ ca prāptavyaṃ | tadetadyathākramaṃ pariśuddhirviśuddhiśca |
upāyakauśalyavibhāge dvau ślokau |
pūraye buddhadharmāṇāṃ sattvānāṃ paripācane |
kṣipraprāptau kriyāśuddhau vartmācchede ca kauśalaṃ

upāye bodhisattvānāmasamaṃ sarvabhūmiṣu |
yatkauśalyaṃ samāśritya sarvārthānsādhayanti te

anenopāyakauśalyasya prabhedaḥ karma ca darśitaṃ | tatra buddhadharmaparipūraye nirvikalpaṃ jñānamupāyaḥ | sattvaparipācane catvāri saṃgrahavastūni | kṣiprābhisaṃbodhe sarvaṃ pāpaṃ pratideśayāmi yāvad bhavatu me jñānaṃ saṃbodhāyeti pratideśanānumodanādhyeṣaṇā pariṇāmanā | kriyāśuddhau samādhidhāraṇīmukhāni | taiḥ sarvārthakriyāsādhanāt | vartmānupacchede apratiṣṭhitanirvāṇe | asmin pañcavidha upāye sarvabhūmiṣu bodhisattvānāmasamaṃ tadanyaiḥ kauśalamityayaṃ prabhedaḥ | sarvasvaparārthasādhanaṃ karma |
dhāraṇīvibhāge trayaḥ ślokāḥ |
vipākena śrutābhyāsāt dhāraṇyapi samādhinā |
parīttā mahatī sā ca mahatī trividhā punaḥ

apraviṣṭavipraviṣṭānāṃ dhīmatāṃ mṛdumadhyamā |
aśuddhabhūmikānāṃ hi mahatī śuddhabhūmikā

dhāraṇī[ṇīṃ]tāṃ samāśritya bodhisatvā punaḥ punaḥ |
prakāśayanti saddharmaṃ nityaṃ saṃdhārayanti ca

atrāpi prabhedaḥ karma ca dhāraṇyāḥ saṃdarśitaṃ | tatra trividhā dhāraṇī | pūrvakarmavipākena | śrutābhyāsena | dṛṣṭadharmabāhuśrutyena grahaṇadhāraṇasāmarthyaviśeṣaṇāt | samādhisaṃniśrayeṇa ca | sā punarvipākaśrutābhyāsābhyāṃ parīttā veditavyā | samādhinā mahatī | sāpi mahatī punastrividhā | abhūmipraviṣṭānāṃ mṛdvī bhūmipraviṣṭānām aśuddhabhūmikānāṃ madhyā saptasu bhūmiṣu | pariśuddhabhūmikā tvadhimātrā śeṣāsu bhūmiṣu ityayaṃ prabhedo dhāraṇyāḥ | saddharmasya prakāśanaṃ dhāraṇaṃ ca karma |
praṇidhānavibhāge trayaḥ ślokāḥ |
cetanā chandasahitā jñānena preritā ca tat |
praṇidhānaṃ hi dhīrāṇāmasamaṃ sarvabhūmiṣu

hetubhūtaṃ ca vijñeyaṃ cittātsadyaḥ phalaṃ ca tat |
āyatyāmarthasiddhyarthaṃ cittamātrātsamṛddhitaḥ

citraṃ mahadviśuddhaṃ ca uttarottarabhūmiṣu |
ābodherbodhisattvānāṃ svaparārthaprasādhakaṃ

atra praṇidhānaṃ svabhāvato nidānato bhūmitaḥ prabhedataḥ karmataśca paridīpitaṃ | cetanā chandasaṃprayuktā svabhāvaḥ | jñānaṃ nidānaṃ | sarvabhūmiṣviti bhūmiḥ | tacca praṇidhānaṃ hetubhūtaṃ ( MSA_Bagchi 142 ) cittādeva sadyaḥ phalatvāt | āyatyāṃ vā[cā]bhipretārthasiddhyarthaṃ cittātpunaḥ sadyaḥphalaṃ cittamātrāt yathābhipretārthasamṛddhitā[to] | veditavyā[vyaṃ] | yena praṇidhānena balikā bodhisattvā vikrīḍanti | yasya na sukarā saṃkhyā kartuṃ kāyasya veti vistaraḥ | citramadhimukticaryābhūmāvevaṃ caivaṃ ca syāmiti | mahadbhumipraviṣṭasya daśa mahāpraṇidhānāni | viśuddhamuttarottarāsu bhūmiṣu viśuddhiviśeṣādābodherityeṣa prabhedataḥ | svaparārthaprasādhanaṃ karma |
samādhitrayavibhāge trayaḥ ślokāḥ |
nairātmyaṃ dvividhaṃ jñeyo hyātmagrāhasya cāśrayaḥ |
tasya copaśamo nityaṃ samādhitrayagocaraḥ

trayāṇāṃ samādhīnāṃ trividho gocaro jñeyaḥ | pudgaladharmanairātmyaṃ śūnyatāsamādheḥ | tadubhayātmagrāhasyāśrayaḥ pañcopādānaskandhā apraṇihitasamādheḥ | tasyāśrayasyātyantopaśama ānimittasamādhiḥ | sa eva |
samādhistrividho jñeyo grāhyagrāhakabhāvataḥ |
trividhaśca grāhyasya gocarasya grāhakā ye samādhayaḥ | te śūnyatādisamādhayaḥ iti grāhyagrāhakabhāvena trayaḥ samādhayo jñātavyāḥ | te punaryathākramaṃ |
nirvikalpo 'pi vimukho ratiyuktaśca sarvadā

śūnyatāsamādhirnirvikalpaḥ | pudgaladharmātmanoravikalpanāt | apraṇihito vimukhastasmādātmagrāhāśrayāt | ānimitto ratisaṃprayuktaḥ sarvakālaṃ tasmiṃstadāśrayopaśame |
parijñāyai prahāṇāya punaḥ sākṣātkriyāya ca |
śūnyatādisamādhīnāṃ tridhārthaḥ parikīrtitaḥ

pudgaladharma naierātmyayoḥ parijñārthaṃ śūnyatā | tadātmagrāhāśrayasya prahāṇārthamapraṇihitaḥ | tadupaśamasya sākṣātkriyārthamānimittaḥ samādhiḥ |
dharmoddānavibhāge ślokau |
samādhyupaniṣattvena dharmoddānacatuṣṭayaṃ |
deśitaṃ bodhisattvebhyaḥ sattvānāṃ hitakāmyayā

tatra sarvasaṃskārā anityāḥ sarvasaṃskārā duḥkhāḥ ityapraṇihitasya samādherūpaniṣadbhāvena deśitaṃ | sarvadharmā anātmāna iti śūnyatāyāḥ | śāntaṃ nirvāṇamiti ānimittasya samādheḥ | kaḥ punaranityārtho yāvacchāntārthaḥ ityāha |
asadartho 'vikalpārthaḥ parikalpārtha eva ca |
vikalpopaśamārthaśca dhīmatāṃ taccatuṣṭayam

bodhisattvānāmasadartho 'nityārthaḥ | yannityaṃ nāsti tadanityaṃ teṣāṃ yatparikalpitalakṣaṇam | abhūtavikalpārtho duḥkhārtho yatparatantralakṣaṇaṃ | parikalpamātrārtho 'nātmārthaḥ | evaśabdenāvadhāraṇaṃ parikalpita ātmā nāsti parikalpamātraṃ tvastīti parikalpitalakṣaṇasyābhāvārtho 'nātmārtha ityuktaṃ bhavati | vikalpopaśamārthaḥ śāntārthaḥ pariniṣpannalakṣaṇaṃ nirvāṇaṃ | kṣaṇabhaṅgārtho 'pyanityārtho veditavyaḥ paratantralakṣaṇasya | atastatprasādhanārthaṃ kṣaṇikatvavibhāge daśa ślokāḥ |
ayogāddhetutotpattervirodhātsvayamasthiteḥ |
abhāvāllakṣaṇaikāntyādanuvṛtternirodhataḥ

pariṇāmopalabdheśca taddhetutvaphalatvataḥ |
upāttatvādhipatvā[tyā]cca śuddhasattvānuvṛttitaḥ

tatra kṣaṇikaṃ sarvaṃ saṃskṛtamiti paścādvacanadiyaṃ pratijñā veditavyā | tatpunaḥ kathaṃ sidhyati | kṣaṇikatvamantareṇa saṃskārāṇāṃ pravṛtterayogāt | prabandhena hi vṛttiḥ pravṛttiḥ | sā cāntareṇa pratikṣaṇamutpādanirodhau na yujyate | atha kālāntaraṃ sthitvā pūrvottaranirodhotpādataḥ prabandheneṣyate vṛttiḥ | tadanantaraṃ pravṛttirna syāt prabandhābhāvāt | naiva cotpannasya vinā prabandhena kālāntaraṃ bhāvo yujyate | kiṃ kāraṇaṃ hetuta utpattiḥ | hetuto hi sarvaṃ saṃskṛtamutpadyate bhavatītyarthaḥ | tadyadi bhūtvā punaruttarakālaṃ bhavati tasyāvaśyaṃ hetunā bhavitavyaṃ | vinā hetunā ādita ivā[evā]bhāvāt | na ca tattenaiva hetunā bhavitumarhati tasyopayu[bhu]ktahetukatvāt | na cānyo heturupalambhate | tasmātpratikṣaṇamavaśyaṃ pūrvahetukamanyadbhavatīti veditavyaṃ | evaṃ vinā prabandhenotpannasya kālāntaraṃ bhāvo na yujyate |
athāpyevamiṣyeta notpannaṃ punarutpadyate yadarthaṃ hetunā bhavitavyaṃ syādutpannaṃ tu kālāntareṇa paścānnirudhyate notpannamātrameveti | tatpaścātkena nirudhyate | yadyutpādahetunaiva tadayuktaṃ | kiṃ kāraṇam | utpādanirodhayorvirodhāt | na hi virodhayostulyo heturupalabhyate | tadyathā chāyātapayoḥ śītoṣṇayośca | kālāntaranirodhasyaiva ca virodhāt | kena virodhāt | āgamena ca | yaduktaṃ bhagavatā | māyopamāste bhikṣo saṃskārā āpāyikāstāvatkālikā itvarapratyupasthāyina iti | manaskāreṇa ca yogināṃ | te hi saṃskārāṇāmudayavyayau manasikurvantaḥ pratikṣaṇaṃ teṣāṃ nirodhaṃ paśyanti | anyathā hi teṣāmapi nirvidvirāgavimuktayo na syuryathānyeṣāṃ maraṇakālādiṣu nirodhaṃ paśyatāṃ | yadi cotpannaḥ saṃskāraḥ kālāntaraṃ tiṣṭhet sa svayameva vā tiṣṭhetsvayameva sthātuṃ samarthaḥ | sthitikāraṇena ( MSA_Bagchi 144 ) vā kenacit | svayaṃ tāvadavasthānamayuktaṃ | kiṃ kāraṇaṃ | paścātsvayamasthiteḥ | kena vā so 'nte punaḥ sthātuṃ na samarthaḥ | sthitikāraṇenāpi na yuktaṃ tasyābhāvāt | na hi tatkiṃcidupalabhyate | athāpi syādvināpi sthitikāraṇena vināśakāraṇābhāvāt avatiṣṭhate | labdhe tu vināśakāraṇe paścādvinaśyati agnimeva śyāmateti | tadayuktaṃ, tasyābhāvāt | na hi vināśakāraṇaṃ paścādapi kiṃcidasti | agnināpi śyāmatā vinasyatīti suprasiddhaṃ [na prasiddhaṃ,] | visadṛśotpattau tu tasya sāmarthyaṃ prasiddhaṃ | tathā hi tatsaṃbandhāt śyāmatāyāḥ saṃtatirvisadṛśī gṛhyate na tu sarvathaivāpravṛttiḥ | apāmapi kvāthyamānānāmagnisambandhādalpataratamotpattito 'timāndyādante punaranutpattirgṛhyate | na tu sakṛdevāgnisaṃbandhāttadabhāvaḥ | naiva cotpannasya kasyacid[ta] sthānaṃ yujyate | lakṣaṇaikāntyāt | aikāntikaṃ hyetatsaṃskṛtalakṣaṇamuktaṃ bhagavatā yaduta saṃskṛtasyānityatā | tadyadi notpannamātraṃ vinaśyet | kaṃcitkālamasyānityatā na syāditi anaikāntikamanityatālakṣaṇaṃ prasahya[jya]te | athāpi syātpratikṣaṇamapūrvotpattau tadevedamiti pratyabhijñānaṃ na syāditi | tadbhavatyeva sādṛśyasya anuvṛttermāyākāra pa[pha]lakavat | sādṛśyāttadbuddhirna tadbhāvāditi | kathaṃ gamyate | nirodhataḥ | na hi tathaivāvasthitasyānte nirodhaḥ syādādikṣaṇanirviśiṣṭatvāt | tasmānna tattadevetyavadhāryate ante pariṇāmopalabdheśca | pariṇāmo hi nāmānyathātvaṃ | tadyadi nādita evārabdhaṃ bhavedādhyātmikabāhyānāṃ bhāvānāmante pariṇāmo nopalabhyeta | tasmādādita evānyathātvamārabdhaṃ yatkrameṇābhivardhamānamante vyaktimāpadyate kṣīrasyeva dadyavasthāyāṃ | yāvattu tadanyathātvaṃ sūkṣmatvānna paricchidyate | tāvatsādṛśyānuvṛttestadevedamimi [ti]jñāyata iti siddhaṃ | tataśca pratikṣaṇamanyathātvāt | kṣaṇikatvaṃ prasiddhaṃ | kutaśca prasiddhaṃ | taddhetutvaphalatvataḥ | kṣaṇikahetutvāt | kṣaṇikaphalatvāccetyarthaḥ |
kṣaṇikaṃ hi cittaṃ prasiddhaṃ tasya cānye saṃskārāścakṣurūpādayo hetutaḥ | tasmātte 'pi kṣaṇikā iti siddhaṃ | na tvakṣaṇikāt kṣaṇikaṃ bhavitumarhati yathā nityādanityamiti | cittasya khalvapi sarve saṃskārāḥ phalaṃ | kathamidaṃ gamyate | upāttatvādādhipatyācchuddhasattvānuvṛttitaśca | cittena hi sarve saṃskārāścakṣurādayaḥ sādhiṣṭhānā upāttāḥ sahasaṃmurchanāḥ tadanugrahānuvṛttitaḥ | tasmātte cittasya phalaṃ | cittasya cādhipatyaṃ saṃskāreṣu | yathoktaṃ bhagavatā | cittenāyaṃ loko nīyate cittena parikṛṣyate cittasyotpannasyotpannasya vaśe vartate iti | tathā vijñānapratyayaṃ nāma rūpamityuktaṃ | tasmāccittasya phalaṃ | śuddhacittānuvṛttitaśca | śuddhaṃ hi yogināṃ cittaṃ saṃskārā anuvartante | yathoktaṃ | dhyāyī bhikṣuḥ ṛddhimāṃścittavaśe prāpta imaṃ dāruskandhaṃ sacet suvarṇamadhimucyate tadapyasya tathaiva ( MSA_Bagchi 145 ) syāditi | tasmādapi cittaphalaṃ saṃskārāḥ | sattvānuvṛttitaśca | tathā hi pāpakāriṣu sattveṣu bāhyā bhāvā hīnā bhavanti | puṇyakāriṣu ca praṇītāḥ | atastaccittānuvartanāt cittaphalatvaṃ saṃskārāṇāṃ siddhaṃ | tataśca teṣāṃ kṣaṇikatvaṃ | na hi kṣaṇikasyākṣaṇikaṃ phalaṃ yujyate tadanuvidhāyitvāt | evaṃ tāvadaviśeṣeṇa saṃskārāṇāṃ kṣaṇikatvaṃ dvābhyāṃ ślokābhyāṃ sādhitam |
ādhyātmikānāṃ punaḥ sādhanārthaṃ pañca ślokā veditavyāḥ |
ādyastaratamenāpi cayenāśrayabhāvataḥ |
vikāraparipākābhyāṃ tathā hīnaviśiṣṭataḥ

bhāsvarābhāsvaratvena deśāntaragamena ca |
sabījābījabhāvena pratibimbena codayaḥ

caturdaśavidhotpattau hetumānaviśeṣataḥ |
cayāyā[pā]rthādayogācca āśrayatva asaṃbhavāt

sthitasyasaṃbhavādante ādyanāśāvikārataḥ |
tathā hīnaviśiṣṭatve bhāsvarābhāsvare 'pi ca

gatyabhāvātsthitāyogāccaramatva asaṃbhavāt |
anuvṛtteśca cittasya kṣaṇikaṃ sarvasaṃskṛtam

ādyastaratamenāpi yāvatkṣaṇikaṃ sarvasaṃskṛtamiti | kathameṣāmebhiḥ kṣaṇikatvaṃ sidhyati | ādhyātmikānāṃ hi saṃskārāṇāṃ caturdaśavidha utpādaḥ | ādya utpādo yāvatprathamata ātmabhāvābhinirvṛttiḥ | taratamena yaḥ prathamajanmakṣaṇādūrdhvaṃ | cayena ya āhārasvapnabrahmacaryāsamāpattyupacayena | āśrayabhāvataḥ yaścakṣurvijñānādīnāṃ cakṣurādībhirāśrayaiḥ | vikāreṇa yo rāgādibhirvarṇādivipariṇāmataḥ | paripākena yo garbhabālakumārayuvamadhyamavṛddhāvasthāsu | hīnatvena viśiṣṭatvena ca yo durgatau [sugatau?] cotpadyamānānāṃ yathākramaṃ | bhāsvaratvena yo nirmitakāmeṣu paranirmitakāmeṣu rūpārūpyeṣu copapannānāṃ cittamātrādhīnatvāt | abhāsvaratvena yastadanyatropapannānāṃ | deśāntaragamanena yo 'nyadeśotpādanirodhe 'nyadeśotpādaḥ | sabījatvena yo 'hartaścaramān skandhānvarjayitvā | abījatvena yasteṣāmevārhataścarameṣāṃ | pratibimbatvena yo aṣṭavimokṣadhyāyināṃ samādhivaśena pratibimbānāṃ[khyānāṃ] saṃskārāṇāmutpādaḥ | etasyāṃ caturdaśavidhāyāmutpattāvādhyātmikānāṃ saṃskārāṇāṃ kṣaṇikatvaṃ hetumānaviśeṣādibhiḥ kāraṇairveditavyam | ādyotpāde tāvat hetutvaviśeṣāt | yadi hi tasya hetutvena viśeṣo na syāt taduttarāyāḥ saṃskārapravṛtteruttarottaraviśeṣo ( MSA_Bagchi 146 ) nopalabhyeta hetvaviśeṣāt | viśeṣe ca sati taduttarebhyastasyānyatvāt kṣaṇikatvasiddhiḥ | taratamotpāde mānaviśeṣāt | mānaṃ pramāṇamityarthaḥ | na hi pratikṣaṇaṃ vinānyatvena parimāṇaviśeṣo bhavet | upacayotpāde cayāpārthyāt | upastambho hi cayaḥ | tasyāpārthyaṃ syādantareṇa kṣaṇikatvaṃ tathaivāvasthitatvāt | ayogāccopacayasyaiva | na hi pratikṣaṇaṃ vinā puṣṭatarotpattyā yujyetopacayaḥ | āśrayabhāvenotpattāvāśritatvāsaṃbhavāt | na hi tiṣṭhatyāśraye ca tadāśritasyānavasthānaṃ yujyate | yāne tiṣṭhati tadārūḍhānavasthānavadanyathā hyāśrayatvaṃ na saṃbhavet | vikārotpattau paripākotpattau ca sthitasyāsaṃbhavāt | ādyanāśāvikārataḥ | na hi tathāsthitasyaiva rāgādibhirvikāraḥ saṃbhavati | na cāvasthāntareṣu paripāka ādāvavināśe satyante vikārābhāvāt | tathā hīnaviśiṣṭotpattau kṣaṇikatvaṃ veditavyaṃ yathā vikāraparipākotpattau | na hi tathāsthiteṣveva saṃskāreṣu karmavāsanā vṛttiṃ labhate yato durgatau vā syādutpattiḥ sugatau vā | krameṇa hi saṃtatipariṇāmaviśeṣāt vṛttilābho yujyate | bhāsvarābhāsvare 'pi cotpāde tathaiva kṣaṇikatvaṃ yujyate | bhāsvare tāvat tathāsthitasyāsaṃbhavāt cittādhīnavṛttitāyāḥ | abhāsvare 'pi cādau vināśamantareṇānte vikārāyogāt |
deśāntaragamanenotpattau gatyabhāvāt | na hi saṃskārāṇāṃ deśāntarasaṃkrāntilakṣaṇā gatirnāma kācit kriyā yujyate | sā hyutpannā vā saṃskāraṃ deśāntaraṃ gamayedanutpannā vā | yadyutpannā tena gatikāle na kaṃcidgata iti sthitasyaiva gamanaṃ nopapadyate | athānutpannā tenāsatyāṃ gatau gata iti na yujyate | sā ca kriyā yadi taddeśastha eva saṃskāre kāritraṃ karoti na yujyate | sthitasyānyadeśāprāpteḥ | athānyadeśasthe na yujyate | vinā kriyayānyadeśāprāpteḥ | na ca kriyā tatra vā anyatra vā deśe sthitā saṃskārādanyopalabhyate | tasmānnāsti saṃskārāṇāṃ deśāntarasaṃtatyutpādādanyā gatiḥ | tadabhāvācca siddhaṃ kṣaṇikatvaṃ | deśāntaranirantarotpattilakṣaṇā gatirvibhavadbhiḥ kāraṇairveditavyā | asti cittavaśena yathā caṅkramaṇādyavasthāsu | asti pūrvakarmāvedhena yathāntarābhavaḥ | astyabhidhāta[astyākṣipta]vaśena yathā kṣiptasyeṣoḥ | asti saṃbandhavaśena yathā yānanadīplavārūḍhānāṃ | asti nodanavaśena yathā vāyupreritānāṃ tṛṇādīnām | asti svabhāvavaśena yathā vāyostiryaggamanamagnerūrdhvaṃ jvalanamapāṃ nimne syandanaṃ | astyanubhāvena yathā mantrauṣadhānubhāvena | keṣāṃcidayaskāntānubhāvenāyasāṃ | ṛddhyanubhāvena ṛddhimatāṃ | sabījābījabhāvenotpattau kṣaṇikatvaṃ veditavyaṃ sthitāyogāccaramāsaṃbhavācca | na hi pratikṣaṇaṃ hetubhāvamantareṇa tathāsthitasyānyasminkāle punarbījabhāvo yujyate | nirbījatvaṃ vā carame kṣaṇe | na ca śakyaṃ ( MSA_Bagchi 147 ) pūrvaṃ sabījatvaṃ carame kṣaṇe nirbījatvamabhyupagantuṃ | tadabhāve caramatvāsaṃbhavāt | tathā hi caramatvameva na saṃbhavati | pratibimbotpattau kṣaṇikatvaṃ cittānuvṛttito veditavyaṃ | pratikṣaṇaṃ cittavaśena tadutpādāt | ekāntāt[evaṃ tāvat]sādhitamādhyātmikaṃ sarvasaṃskṛtaṃ kṣaṇikamiti |
bāhyasyedānīṃ kṣaṇikatvaṃ tribhiḥ ślokaiḥ sādhayati |
bhūtānāṃ ṣaḍivadhārthasya kṣaṇikatvaṃ vidhīyate |
śoṣavṛddheḥ prakṛtyā ca calatvād vṛddhihānitaḥ

tatsaṃbhavātpṛthivyāśca pariṇāmacatuṣṭayāt |
varṇagandharasasparśatulyatvācca tathaiva tat

indhanādhīnavṛttitvāttāratamyopalabdhitaḥ |
cittānuvṛtteḥ pṛcchātaḥ kṣaṇikaṃ bāhyamapyataḥ

kiṃ punastadbāhyaṃ | catvāri mahābhūtāni | ṣaḍivadhaścārthaḥ | varṇagandharasasparśaśabdā dharmāyatanikaṃ ca rūpam | ato bhūtānāṃ ṣaḍivadhārthasya ca kṣaṇikatvaṃ vidhīyate | kathaṃ vidhīyate | apāṃ tāvacchoṣavṛddheḥ | utsasarastaṭāgādiṣvapāṃ krameṇa vṛddhiḥ śoṣaścopalabhyate | taccobhayamantareṇa pratikṣaṇaṃ pariṇāmaṃ na syātpaścādviśeṣakāraṇābhāvāt | vāyoḥ prakṛtyā calatvād vṛddhihānitaśca | na hyavasthitasya calatvaṃ syāttatsvābhāvāditi[gatyabhāvāditi] prasādhitametat | na ca vṛddhihāsau tathaivāvasthitatvāt | pṛthivyāstatsaṃbhavāt pariṇāmacatuṣṭayācca | tacchabdenāpaśca gṛhyante vāyuśca | adbhyo hi vāyusahitābhyaḥ pṛthivī saṃbhūtā vivartakāle | tasmāttatphalatvāt sāpi kṣaṇikā veditavyā | caturvidhaśca pariṇāmaḥ pṛthivyā upalabhyate | karmakṛtaḥ sattvānāṃ karmaviśeṣāt | upakramakṛtaḥ prahādibhiḥ | bhūtakṛto 'gnyādibhiḥ | kālakṛtaḥ kālāntarapariṇāmataḥ[vāsataḥ] | sa cāntareṇa pratikṣaṇamanyotpattiṃ na yujyate vināśakāraṇābhāvāt | varṇagandharasasparśānāṃ pṛthivyādibhistulyakāraṇatvāt tathaiva kṣaṇikatvaṃ veditavyaṃ | tejasaḥ punaḥ kṣaṇikatvamindhanādhīnavṛttitvāt |
na hi tejasyutpanne tejaḥ sahotpannamindhanaṃ tathaivāvatiṣṭhate | na ca dagdhendhanaṃ tejaḥ sthātuṃ samarthaṃ | mā bhūdante 'pyanindhanasyāvasthānamiti | ślokabandhānurodhādvarṇādīnāṃ pūrvamabhidhānaṃ paścāttejasaḥ | śabdaḥ punaryo 'pi kālāntaramupalabhyate ghaṇṭādīnāṃ tasyāpi kṣaṇikatvaṃ veditavyaṃ tāratamyopalabdheḥ | na hyasati kṣaṇikatve pratikṣaṇamandataratamopalabdhiḥ syāt | dharmāyatanikasyāpi rūpasya kṣaṇikatvaṃ prasiddhameva cittānuvṛtteryathā pūrvamuktaṃ | tasmādvāhyamapi kṣaṇikaṃ prasiddhaṃ | pṛcchrayate khalvapi sarvasaṃskārāṇāṃ kṣaṇikatvaṃ sidhyati ( MSA_Bagchi 148 ) kathaṃ kṛtvā | idaṃ tāvadayamakṣaṇikavādī praṣṭavyaḥ | kasmādbhavānanityatvamicchati na [?] saṃskārāṇāṃ kṣaṇikatvaṃ necchatīti | yadyevaṃ vadet pratikṣaṇamanya[nitya]tvasyāgrahaṇāditi sa idaṃ syādvacanīyaḥ | prasiddhakṣaṇikabhāveṣvapi pradīpādiṣu niścalāvasthāyāṃ tadagrahaṇādakṣaṇikatvaṃ kasmānneṣyate | yadyevaṃ vadet pūrvavatpaścādagrahaṇāditi | sa idaṃ syādvacanīyaḥ | saṃskārāṇāmapi kasmādevaṃ neṣyate | yadyevaṃ vadet vilakṣaṇatvāt pradīpāditadanyasaṃskārāṇāmiti | sa idaṃ syādvacanīyaḥ | dvividhaṃ hi vailakṣaṇyaṃ svabhāvavailakṣaṇyaṃ vṛttivailakṣaṇyaṃ ca | tadyadi tāvat svabhāvavailakṣaṇyamabhipretamata eva dṛṣṭāntatvaṃ yujyate | na hi tatsvabhāva eva tasya dṛṣṭānto bhavati yathā pradīpaḥ pradīpasya gaurvā goriti | atha vṛttivailakṣaṇyamata eva dṛṣṭāntatvaṃ pradīpādīnāṃ prasiddhatvāt | kṣaṇikatvānuvṛtteḥ punaḥ sa idaṃ praṣṭavyaḥ | kaccidicchasi yāne tiṣṭhati yānārūḍho gacchediti | yadi no hīti vadet | sa idaṃ syādvacanīyaḥ | cakṣurādiṣu tiṣṭhatsu tadāśritaṃ vijñānaṃ prabandhena gacchatīti na yujyate | yadyevaṃ vadet nanu ca dṛṣṭaṃ vartisaṃniśrite pradīpe prabandhena gacchati vartyā avasthānamiti | sa idaṃ syādvacanīyaḥ | na dṛṣṭaṃ tatprabandhena vartyāḥ pratikṣaṇaṃ vikārotpatteriti | yadyevaṃ vadet sati kṣaṇikattve saṃskārāṇāṃ kasmātpradīpādiva kṣaṇiakatvaṃ na siddhamiti | sa idaṃ syādvacanīyaḥ viparyāsavastutvāt | sadṛśasaṃtatiprabandhavṛttyā hi kṣaṇikatvameṣāṃ na prajñāyate | yataḥ satyapyaparāparatve tadevedamiti viparyāso jāyate | itarathā hi anityanityaviparyāso na syāttadabhāve saṃkleśo na syāt kutaḥ punarvyavadānamityevaṃ paryanuyogato 'pi kṣaṇikatvaṃ sarvasaṃskārāṇāṃ prasiddhaṃ |
pudgalanairātmyaprasādhanārthaṃ nairātmyavibhāge dvādaśa ślokāḥ |
prajñaptyastitayā vācyaḥ pudgalo dravyato na tu |
nopalambhādviparyāsāt saṃkleśāt kliṣṭahetutaḥ

ekatvānyatvatovācyastasmāddoṣadvayādasau |
skandhātmatvaprasaṅgācca taddravyatvaprasaṅgataḥ

dravyasan yadyavācyaśca vacanīyaṃ prayojanaṃ |
ekatvānyatvato 'vācyo na yukto niṣprayojanaḥ

lakṣaṇāllokadṛṣṭācca śāstrato 'pi na yujyate |
indhanāgnyoravācyatvamupalabdherdvayena hi

dvaye sati ca vijñānasaṃbhavātpratyayo na saḥ |
nairarthakyādato draṣṭā yāvanmoktā na yujyate

svāmitve sati cānityamaniṣṭaṃ na pravartayet |
tatkarmalakṣaṇaṃ sādhyaṃ saṃbodho bādhyate tridhā

darśanādau ca tadyatnaḥ svayaṃbhūrna trayādapi |
tadyatnapratyayatvaṃ ca niryatnaṃ darśanādikaṃ

akartṛtvādanityatvātsakṛnnityapravṛttitaḥ |
darśanādiṣu yatnasya svayaṃbhūtvaṃ na yujyate

tathā sthitasya naṣṭasya prāgabhāvādanityataḥ |
tṛtīyapakṣābhāvācca pratyayatvaṃ na yujyate

sarvadharmā anātmānaḥ paramārthena śūnyatā |
ātmopalambhe doṣaśca deśito yata eva ca

saṃkleśavyavadāne ca avasthācchedabhinnake |
vṛttisaṃtānabhedo hi pudgalenopadarśitaḥ

ātmadṛṣṭiranutpādyā abhyāso 'nādikālikaḥ |
ayatnamokṣaḥ sarveṣāṃ na mokṣaḥ pudgalo 'sti vā

pudgala kimastīti vaktavyo nāstīti vaktavyaḥ | āha |
prajñaptyastitayā vācyaḥ pudgalo dravyato na tu |
yataśca prajñaptito 'stīti vaktavyo dravyato nāstīti vaktavyaḥ | evamanekāṃśavādaparigrahe naivāstitve doṣāvakāśo na nāstitve | sa punardravyato nāstīti kathaṃ veditavyaḥ | nopalambhāt | na hi sa dravyata upalabhyate rūpādivat | upalabdhirhi nāma buddhyā pratipattiḥ | na ca pudgalaṃ buddhyā na pratipadyante pudgalavādinaḥ | uktaṃ ca bhagavatā | dṛṣṭa eva dharme ātmānamupalabhate prajñāpayatīti kathaṃ nopalabdho bhavati | na sa evamupalabhyamāno dravyata upalabdho bhavati | kiṃ kāraṇaṃ | viparyāsāt tathā hyanātmanyātmeti viparyāsa ukto bhagavatā | tasmādya evaṃ pudgalagrāho viparyāsaḥ saḥ | kathamidaṃ gamyate | saṃkleśāt | satkāyadṛṣṭikleśalakṣaṇo hyeṣa saṃkleśo yaduta ahaṃ mameti | na ca [cā] viparyāsaḥ saṃkleśo bhavitumarhati | na[sa] caiṣa saṃkleśa iti kathaṃ veditavyaṃ | kliṣṭahetutaḥ | tathāhi taddhetukāḥ kliṣṭā rāgādaya utpadyante | yatra punarvastuni rūpādisaṃjñakeprajñaptiḥ pudgala iti tasmātkimekatvena pudgalo vaktavya āhosvidanyetvena | āha |
ekatvānyatvato 'vācyastasmādasau |
kiṃ kāraṇaṃ | doṣadvayāt | katamasmāddoṣadvayāt |
skandhātmatvaprasaṅgācca taddravyatvaprasaṅgataḥ |
ekatve hi skandhānāmātmatvaṃ prasajyate pudgalasya ca dravyasattvaṃ | athānyatve pudgalasya dravyasattvaṃ | evaṃ hi pudgalasya prajñaptito 'stitvādavaktavyatvaṃ yuktaṃ | tenāvyākṛtavastusiddhiḥ | ye punaḥ śāstuḥ śāsanamatikramya pudgalasya dravyato 'stitvamicchanti ta idaṃ syurvacanīyāḥ |
dravyasanyadyavācyaśca vacanīyaṃ prayojanaṃ |
kiṃ kāraṇaṃ |
ekatvānyatvato 'vācyo na yukto niṣprayojanaḥ |
atha dṛṣṭāntamātrāt pudgalasyāvaktavyatvamiccheyuḥ | yathāgnirindhanānnānyo nānanyo vaktavya iti | ta idaṃ syurvacanīyāḥ |
lakṣaṇāllokadṛṣṭācca śāstrato 'pi na yujyate |
indhanāgnyoravācyatvamupalabdherdvayena hi |
ekatvenānyatvena ca agnirhi nāma tejodhāturindhanaṃ śeṣāṇi bhūtāni | teṣāṃ ca bhinnaṃ lakṣaṇamityanya evāgnirindhanāt | loke ca vināpyagninā dṛṣṭamindhanaṃ kāṣṭhādi vināpi cendhanenāgniriti siddhamanyatvaṃ | śāstre ca bhagavatā na kvacidagnīndhanayoravācyatvamuktamityayuktametat | vina punarindhanenāgnirastīti kathamidaṃ vijñāyate | upalabdhestathā hi vāyunā vikṣiptaṃ dūramapi jvalatparaiti | athāpi syādvānustatrendhanamiti ata evāgnīndhanayoranyatvamiti siddhiḥ | kutaḥ | dvayena hi upalabdheriti prakṛtaṃ | dvayaṃ hi tatropalabhyate arcirvāyuścendhanatvena | astyeva pudgalo ya eṣa draṣṭā yāvadvijñātā kartā bhoktā jñātā moktā ca | na sa draṣṭā yujyate | nāpi yāvanmoktā | sa hi darśānādisaṃjñakānāṃ vijñānānāṃ pratyayabhāvena vā kartā bhavet svāmitvena vā | tatra tāvat |
dvayaṃ pratītya vijñānasaṃbhavātpratyayo na saḥ |
kiṃ kāraṇaṃ | nairarthakyāt | na hi tasya tatra kiṃcitsāmarthyaṃ dṛṣṭaṃ |
svāmitve sati vānityamaniṣṭaṃ na pravartayet ||
sa hi vijñānapravṛttau svāmībhavannani[bhavanni]ṣṭaṃ vijñānamanityaṃ na pravartayet | aniṣṭaṃ ca | naiva tasmādubhayathāpyasaṃbhavāt | asau draṣṭā yāvanmoktā na yujyate | api khalu yadi dravyataḥ pudgalo 'sti |
tatkarmalakṣaṇaṃ sādhyaṃ
yadi dravyato 'stitasya karmāpyupalabhyate | yathā cakṣurādīnāṃ darśanādilakṣaṇaṃ ca rūpaprasādādi | na caivaṃ pudgalasya | tasmānna so 'sti dravyataḥ | tasmiṃśca dravyata iṣyamāṇe buddhasya bhagavataḥ |
saṃbodho bādhyate tridhā |
gambhīrābhisaṃbodhaḥ | asādhāraṇābhisaṃbodhaḥ | lokottarābhisaṃbodhaśca | na hi pudgalābhisaṃbodhe kiṃcidgambhīramabhisaṃbuddhaṃ bhavati | na tīrthyāsādhāraṇaṃ | na lokānucittaṃ | tathā hyeṣa grāhaḥ sarvalokagamyaḥ | tīrthyābhiniviṣṭaḥ | dirghasaṃsārocittaśca | api khalu pudgalo draṣṭā bhavan yāvadvijñātā darśanādiṣu saprayatno vā bhavenniṣprayatno vā | saprayatnasya vā punarasau prayatnaḥ svayaṃbhūrvā bhavedākasmikaḥ | tatpratyayo [vā?]
darśanādau ca tadyatnaḥ svayaṃbhūrna trayādapi |
tasmādeva ca doṣatrayādvakṣyamāṇāt
tadyatnapratyayatvaṃ ca
neti vartate | niṣprayatnasya vā punaḥ sataḥ siddhaṃ bhavati |
niryatnaṃ darśanādikam |
ityasati vyāpāre pudgalasya darśanādau kathamasau draṣṭā bhavati | yāvadvijñātā | doṣatrayādityuktaṃ katamasmāddoṣatrayāt |
akartṛtvādanityatvātsakṛnnityapravṛttitaḥ |
darśanādiṣu yatnasya svayaṃbhūtvaṃ na yujyate ||
yadi darśanādiṣu prayatna ākasmiko yato darśanādīni | na tarhi teṣāṃ pudgalaḥ karteti kathamasau draṣṭā bhavati yāvadvijñātā sati vākasmikatve nirapekṣatvāt na kadācitprayatno na syādanityo na syāt | nitye ca prayatne darśanādīnāṃ yugapacca nityaṃ ca pravṛttiḥ syāditi doṣaḥ | tasmānna yujyate darśanādiṣu prayatnasya svayaṃbhūtvaṃ |
tathā sthitasya naṣṭasya prāgabhāvādanityataḥ |
tṛtīyapakṣābhāvācca pratyayatvaṃ na yujyate ||
atha pudgalapratyayaḥ prayatnaḥ syāt | tasya tathā sthitasya pratyayatvaṃ na yujyate | prāgabhāvāt | sati hi tatpratyayatve na kadācitpudgalo nāstīti | kimarthaṃ prāk prayatno na syādyadā notpannaḥ | vinaṣṭasyāpi pratyayatvaṃ na yujyate pudgalasyānityatvaprasaṅgāt | ( MSA_Bagchi 152 ) tṛtīyaśca kaścitpakṣo nāsti yanna sthito na vinaṣṭaḥ syāditi | tatpratyayo 'pi prayatno na yujyate | evaṃ tāvadyuktimāśritya dravyataḥ pudgalo nopalabhyate |
sarve dharmā anātmānaḥ paramārthena śūnyatā |
ātmopalambhe doṣaśca deśito yata eva ca ||
dharmoddāneṣu hi bhagavatā sarve dharmā anātmāna iti deśitaṃ paramārthaśūnyatāyāmasti karmāsti vipākaḥ kārakastu nopalabhyate ya imāṃśca skandhānnikṣipati anyāṃśca skandhānpratisaṃdadhāti | anyatra dharmasaṃketāditi deśitaṃ | pañcakeṣu pañcādīnavā ātmopalambha iti deśitā | ātmadṛṣṭirbhavati jīvadṛṣṭiḥ nirviśeṣo bhavati tīrthikaiḥ | unmārgapratipanno bhavati | śūnyatāyāmasya cittaṃ na praskandati na prasīdati na saṃtiṣṭhate nādhimucyate | āryadharmā asya na vyavadāyante | evamāgamato 'pi na yujyate | pudgalo 'pi hi bhagavatā tatra tatra deśitaḥ | parijñātāvī bhārahāraḥ śraddhānusāryādipudgalavyavasthānata ityasati dravyato 'stitve kasmāddeśitaḥ |
saṃkleśe vyavadāne ca avasthācchedabhinnake |
vṛttisaṃtānabhedo hi pudgalenopadarśitaḥ ||

avasthābhinne hi saṃkleśavyavadāne chedabhinne ca | pudgalaprajñaptimantareṇa tadvṛttibhedaḥ saṃtānabhedaśca deśayituṃ na śakyaḥ | tatra parijñāsūtre parijñeyā dharmāḥ saṃkleśaḥ parijñā vyavadānaṃ | bhārahārasūtre | bhāro bhārādānaṃ ca saṃkleśaḥ | bhāranikṣepaṇaṃ vyavadānaṃ | tayorvṛttibhedaḥ saṃtānabhedaścāntareṇa parijñātāvibhārahārapudgalaprajñaptiṃ na śakyeta deśayituṃ | bodhipakṣāśca dharmā bahudhāvasthāḥ prayogadarśanabhāvanāniṣṭhāmārga viśeṣabhedataḥ | teṣāṃ vṛttibhedaḥ saṃtānabhedaścāntareṇa śraddhānusāryādipudgalaprajñaptiṃ na śakyeta deśayituṃ | yenāsati dravyato 'stitve pudgalo deśita ityayamatra nayo veditavyaḥ | itarathā hi pudgaladeśanā niṣprayojanā prāpnoti | na hi tāvadasāvātmadṛṣṭyutpādanārthaṃ yujyate yasmāt
ātmadṛṣṭiranūtpādyā
pūrvamevotpannatvāt | nāpi tadabhyāsārthaṃ yasmādātmadṛṣṭer
abhyāso 'nādikālikaḥ |
yadi cātmadarśanena mokṣa ityasau deśyeta | evaṃ sati syāt
ayatnamokṣaḥ sarveṣāṃ
tathā hi sarveṣāṃ na dṛṣṭasatyānāmātmadarśanaṃ vidyate | naiva vā mokṣo 'stīti prāpnoti | na hi pūrvamātmānamanātmato gṛhītvā satyābhisamayakāle kaścidātmato gṛhṇāti | ( MSA_Bagchi 153 ) yathā duḥkhaṃ duḥkhataḥ pūrvamagṛhītvā paścādgṛhṇātīti yathāpūrvaṃ tathā paścādapi mokṣo na syāt | sati cātmanyavaśyamahaṃkāramamakārābhyāmātmatṛṣṇayā cānyaiśca tannidānaiḥ kleśairbhavitavyamiti ato 'pi mokṣo na syāt | na vā pudgalo 'stīti abhyupagantavyaṃ | tasminhi sati niyatamete doṣāḥ prasajyante |
evamebhirguṇairnityaṃ bodhisattvāḥ samanvitāḥ |
ātmārthaṃ ca na riñcanti parārthaṃ sādhayanti ca