Mahāparinirvāṇasūtra · Chapter 28

(tena khalu samayena putkaso mallamahāmātras tatraivādhvapratipannaḥ ||)

(adrākṣīt putkaso mallamahāmātro bhagavantaṃ prāsādikaṃ prasādanīyaṃ śāntendriyaṃ śāntamānasaṃ paracittadamakam upaśāntopaśamanaṃ suvarṇayaṣṭisadṛśaprabham anyatamasmin vṛkṣamūle niṣaṇṇam ||)

(dṛṣṭvā ca punar yena bhagavāṃs tenopajagāma || upetya bhagavatpādau śirasā vanditvaikānte nyaṣīdat ||)

(ekāntaniṣaṇṇaṃ putkasaṃ mallamahāmātraṃ bhagavān āmantrayate ||)

(putkasa rocayasi tvaṃ kāñcic chramaṇasya vā brāhmaṇasya śauceyān dharmān ||)

(bhadantārāḍasya kālāmasya śauceyān dharmān rocayāmi ||)

(kasmāt putkasa rocayasi tvam ārāḍasya kālāmasya śauceyān dharmān ||)

(eko 'yaṃ bhadanta samaya ārāḍaḥ kālāmo 'dhvapratipanno mārgād avakramyānyatamasmin vṛkṣamūle divāvihāropagataḥ ||)

(tena khalu samayena tatraiva mārgasya pañcamātrāṇi śakaṭaśatāny aciravyatikrāntāni ||)

(athānyatamaḥ puruṣas teṣāṃ śakaṭānāṃ pṛṣṭhato 'vaśiṣṭo yenārāḍaḥ kālāmas tenopajagāma || upetyārāḍaṃ kālāmam idam avocat ||)

(kiṃ bhavān pañcamātrāṇi śakaṭaśatāni vyatikramamāṇāny adrākṣīt ||)

(na bhoḥ puruṣādrākṣam ||)

(kiṃ nu bhavān pañcamātrāṇāṃ śakaṭa)ś(a)tānā(ṃ) vy(atikrama)m(āṇānāṃ) ś(a)bd(aṃ nāśrauṣīt ||)

(na bhoḥ puruṣāśrauṣam ||)

k(iṃ) nu bhavāñ śaye (sup)t(aḥ ||)

(na bhoḥ puruṣāhaṃ śaye suptaḥ ||)

(kiṃ nu bhavān saṃjñy eva samāno jāgran nāśrauṣīt pañcānāṃ śakaṭaśatānāṃ vyatikramamāṇānāṃ śabdam ||)

saṃjñī evāhaṃ bhoḥ puruṣa samāno jāgran nāśrauṣaṃ pañcānāṃ śakaṭaśatānāṃ vyat(i)kramamāṇānāṃ śabdam ||

atha tasya puruṣasyaita(d abhavat ||)

(āścaryaṃ bata pravrajitānāṃ śāntavihāriṇāṃ yatredānīṃ saṃjñī) samāno jāgran nāśrauṣīt pañcānāṃ śakaṭaśatānāṃ vyatikramamāṇā(nāṃ śabdam || tathāpi cīvaraṃ rajasāvakīrṇam ||)

(prasannaś cāsya sa puruṣo vaśīkṛtaḥ || evam evāhaṃ) bhadantārāḍasya kālāmasya śauceyān dharmān rocayāmi ||

kiṃ manyase (putkasa katara uttamo yaḥ pañcānāṃ śakaṭaśatānāṃ vya)tikramamāṇānāṃ śabdo yo vā devasya garjato 'śanyāś ca sphoṭatyāḥ ||

kiṃ bhadanta kari(ṣyanti pañcamātrāṇi daśa vā sahasraṃ vā śakaṭaśatāni || uttamaḥ) śabdo yo devasya garjato 'śanyāś ca sphoṭatyāḥ ||

eko 'yaṃ putkasa samaya ādum(ā)y(āṃ) vihar(āmi bhūtāgāre || pūrvāhṇe nivasya pātracīvaram ādāyādumāṃ piṇḍā)ya praviśāmi || ādumāṃ piṇḍāya caritvā kṛtabhaktakṛtyaḥ paścādbhaktapiṇḍapātaḥ pra(tikramya pātracīvaraṃ pratiśamayya pādau prakṣālya bhūtāgāre niṣaṇṇaḥ pratisaṃla)yanāya ||

tena khalu samayenādumāyāṃ devena garjatāśanyā (ca) sph(o)ṭatyā c(atvāro balivardakā hatā dvau ca kārṣakau bhrātarau || tadādumāyā uccaśabdamahāśa)bdo mahājanakāyasya nirghoṣaḥ ||

so 'haṃ sāyāhne pratisaṃlayan(ād vyutthāya bhūtāgārasya cchāyāyām abhyavakāśe caṅkrame caṅkramye ||)

(athānyatamaḥ pu)ruṣas tasmān mahājanakāyād yenāhaṃ tenopasaṃkrāntaḥ || upetya mam(a pādau śirasā vanditvā māṃ caṅkramamāṇam anucaṅkramyate ||)

(tam aham evam ā)mantraye ||

kim etad bhoḥ puruṣādumāyā uccaśabdamahāśabdo mahājanakāyasya ni(rghoṣaḥ ||)

(sa āha || idānīṃ bhadantādumāyāṃ devena garjatāśanyā ca sph)oṭatyā c(atvāro ba)liv(ardak)ā (hatā) dvau ca kārṣakau bhrātarau || ta(d)aiṣa uccaśabdamahāśab(do mahājanakāyasya nirghoṣaḥ ||)

(kiṃ nu bhagavān devaṃ garjantam aśaniṃ ca sphoṭatīṃ nāśrauṣīt ||)

(na bhoḥ puruṣāśrauṣam ||)

(āha sa) puruṣaḥ || ki(ṃ) nu bhagavāñ (śaye suptaḥ ||)

(na bhoḥ puruṣāhaṃ śaye suptaḥ ||)

(kiṃ nu) bhagavān saṃjñy e(va) samāno j(āgran nāśrauṣīd devasya garjato 'śanyāś ca sphoṭatyāḥ śabdam ||)

(saṃ)jñy evāhaṃ bhoḥ puruṣ(a samāno jāgran nāśrauṣaṃ devasya garjato 'śa)nyāś ca sphoṭatyāḥ śabdam ||

atha tasya puruṣasy(aitad abhavat || āścaryaṃ bata) tathāgatānām a(rhatāṃ samyaksaṃbuddhānāṃ śāntavihāriṇāṃ yatredānīṃ saṃ)jñy eva sam(ā)no jāgran nāśrauṣīd devasya garjato ('śanyāś ca sphoṭatyāḥ śabdam ||)

(pra)sannaś ca me sa puru(ṣo vaśīkṛtaḥ ||)

(sa āha || ko bhadanta bhaga)vato n(ā)bhiprasīdet || eṣāhaṃ bhadanta bhagava(ta udāram abhiprasannaḥ ||)

atha putkaso mallamahā(mātra upakārakaṃ puruṣam idam avocat ||)

anuprayaccha me bhoḥ (pu)ru(ṣa) navaṃ suvarṇapītaṃ duṣya(yugaṃ tenāhaṃ bhagavantam ācchādayi)ṣy(ā)mi ||

adād upa(k)ā(rakaḥ puruṣaḥ putkasāya mallamahāmātrā)ya navaṃ (suva)r(ṇa)pī(taṃ duṣ)yayugam ||

atha putkaso ma(llamahāmātro navaṃ suvarṇapītaṃ duṣyayu)gam ād(ā)ya bhaga(vantam idam avocat ||)

(idaṃ navaṃ suvarṇapī)taṃ duṣya(yugam a)sm(ākaṃ pri)y(aṃ) manāpaṃ ca tad bhagavā(n pratigṛhṇātv anukampām upādāya ||)

(pra)tigṛhṇāti bhagavān putk(asasya mallamahāmātrasya navaṃ su)varṇapītaṃ duṣyayu(ga)m anukampām upādāya ||

atha putkaso mall(amahāmātro bhagavanta)m idam avocat ||

pun(ar ahaṃ bhadantopasthāsyāmi bhagavantaṃ bhi)kṣusaṃghañ ca ||

kalyāṇam idaṃ putkasocyate bhagavān avocat ||

atha pu(tka)so m(alla)mahāmātro bhagav(ato bhāṣitam abhinandyānumodya bhagavatpādau) śirasā vanditvā bha(ga)vato 'ntikāt prakrāntaḥ ||

tatra bhagavān āyuṣmanta(m ānandam āmantra)yate ||

anuprayaccha ma (ānanda navaṃ suvarṇapītaṃ duṣyayugaṃ śastra)lūnaṃ kṛtvācchādayiṣyāmi ||

adād āyuṣmān ānando bhagavato (navaṃ suvarṇapītaṃ du)ṣyayugaṃ śastralūnaṃ kṛ(tvā ||)

(tad ācchāditaṃ bhagavataś chavivarṇā)vabhāsena hatāvabhāsam iva khy(ā)ti ||

athāyuṣmān ānando bhagava(n)t(am idam avocat ||)

(ahaṃ bhadanta viṃśatiṃ varṣāṇi sādhikaṃ bhagavantam) upat(i)ṣṭhā(mi) nābh(i)jānāmy (e)v(aṃ)vidhasya cchavivarṇāvabhāsasya prādurbhāvaṃ || ko bhadanta het(uḥ kaḥ pratyayo 'syaivaṃvidhasya chavivarṇāvabhāsasya prādurbhā)vāya ||

evam etad ānanda || evam etad ānanda || dvāv imau hetū dvau pratyayāv asyaivaṃvidhasya (cchavivarṇāvabhāsasya prādurbhāvāya ||)

(katamau dvau ||)

(yasyāṃ rātrau bodhisat)vo 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddho yasyāṃ ca rātrau tathāgato 'nupadhiśeṣe nirvāṇ(adhātau parinirvāsyate ||)

(imau dvau hetū dvau pratyayāv evaṃvidhas)ya cchavivarṇāvabhāsasya prādurbhāvāya ||