Kiratarjuniya · Chapter 2

vihitāṃ priyayā manaḥpriyām atha niścitya giraṃ garīyasīm
upapattimad ūrjitāśrayaṃ nṛpam ūce vacanaṃ vṛkodaraḥ //

yad avocata vīkṣya māninī paritaḥ snehamayena cakṣuṣā
api vāgadhipasya durvacaṃ vacanaṃ tad vidadhīta vismayam //

viṣamo 'pi vigāhyate nayaḥ kṛtatīrthaḥ payasām ivāśayaḥ
sa tu tatra viśeṣadurlabhaḥ sad upanyasyati kṛtyavartma yaḥ //

pariṇāmasukhe garīyasi vyathake 'smin vacasi kṣataujasām
ativīryavatīva bheṣaje bahur alpīyasi dṛśyate guṇaḥ //

iyam iṣṭaguṇāya rocatāṃ rucirārthā bhavate 'pi bhāratī
nanu vaktṛviśeṣaniḥspṛhā guṇagṛhyā vacane vipaścitaḥ //

catasṛṣv api te vivekinī nṛpa vidyāsu nirūḍhim āgatā
katham etya matir viparyayaṃ kariṇī paṅkam ivāvasīdati //

vidhuraṃ kim ataḥ paraṃ parair avagītāṃ gamite daśām imām
avasīdati yat surair api tvayi sambhāvitavṛtti pauruṣam //

dviṣatām udayaḥ sumedhasā gurur asvantataraḥ sumarṣaṇaḥ
na mahān api bhūtim icchatā phalasampatpravaṇaḥ parikṣayaḥ //

acireṇa parasya bhūyasīṃ viparītāṃ vigaṇayya cātmanaḥ
kṣayayuktim upekṣate kṛtī kurute tatpratikāram anyathā //

anupālayatām udeṣyatīṃ prabhuśaktiṃ dviṣatām anīhayā
apayānty acirān mahībhujāṃ jananirvādabhayād iva śriyaḥ //

kṣayayuktam api svabhāvajaṃ dadhataṃ dhāma śivaṃ samṛddhaye
praṇamanty anapāyam utthitaṃ pratipaccandram iva prajā nṛpam //

prabhavaḥ khalu kośadaṇḍayoḥ kṛtapañcāṅgavinirṇayo nayaḥ
sa vidheyapadeṣu dakṣatāṃ niyatiṃ loka ivānurudhyate //

abhimānavato manasvinaḥ priyam uccaiḥ padam ārurukṣataḥ
vinipātanivartanakṣamaṃ matam ālambanam ātmapauruṣam //

vipado 'bhibhavanty avikramaṃ rahayaty āpadupetam āyatiḥ
niyatā laghutā nirāyater agarīyān na padaṃ nṛpaśriyaḥ //

tad alaṃ pratipakṣam unnater avalambya vyavasāyavandhyatām
nivasanti parākramāśrayā na viṣādena samaṃ samṛddhayaḥ //

atha ced avadhiḥ pratīkṣyate katham āviṣkṛtajihmavṛttinā
dhṛtarāṣṭrasutena sutyajyāś ciram āsvādya narendrasampadaḥ //

dviṣatā vihitaṃ tvayāthavā yadi labdhā punar ātmanaḥ padam
jananātha tavānujanmanāṃ kṛtam āviṣkṛtapauruṣair bhujaiḥ //

madasiktamukhair mṛgādhipaḥ karibhir vartayati svayaṃ hataiḥ
laghayan khalu tejasā jagan na mahān icchati bhūtim anyataḥ //

abhimānadhanasya gatvarair asubhiḥ sthāsnu yaśaś cicīṣataḥ
acirāṃśuvilāsacañcalā nanu lakṣmīḥ phalam ānuṣaṅgikam //

jvalitaṃ na hiraṇyaretasaṃ cayam āskandati bhasmanāṃ janaḥ
abhibhūtibhayād asūn ataḥ sukham ujjhanti na dhāma māninaḥ //

kim avekṣya phalaṃ payodharān dhvanataḥ prārthayate mṛgādhipaḥ
prakṛtiḥ khalu sā mahīyasaḥ sahate nānyasamunnatiṃ yayā //

kuru tan matim eva vikrame nṛpa nirdhūya tamaḥ pramādajam
dhruvam etad avehi vidviṣāṃ tvadanutsāhahatā vipattayaḥ //

dviradān iva digvibhāvitāṃś caturas toyanidhīn ivāyataḥ
prasaheta raṇe tavānujān dviṣatāṃ kaḥ śatamanyutejasaḥ //

jvalatas tava jātavedasaḥ satataṃ vairikṛtasya cetasi
vidadhātu śamaṃ śivetarā ripunārīnayanāmbusantatiḥ //

iti darśitavikriyaṃ sutaṃ marutaḥ kopaparītamānasam
upasāntvayituṃ mahīpatir dviradaṃ duṣṭam ivopacakrame //

apavarjitaviplave śucay hṛdayagrāhiṇi maṅgalāspade
vimalā tava vistare girāṃ matir ādarśa ivābhidṛśyate //

sphuṭatā na padair apākṛtā na ca na svīkṛtam arthagauravam
racitā pṛthagarthatā girāṃ na ca sāmarthyam apohitaṃ kvacit //

upapattir udāhṛtā balād anumānena na cāgamaḥ kṣataḥ
idam īdṛg anīdṛgāśayaḥ prasabhaṃ vaktum upakrameta kaḥ //

avitṛptatayā tathāpi me hṛdayaṃ nirṇayam eva dhāvati
avasāyayituṃ kṣamāḥ sukhaṃ na vidheyeṣu viśeṣasampadaḥ //

sahasā vidadhīta na kriyām avivekaḥ param āpadāṃ padam
vṛṇate hi vimṛśyakāriṇaṃ guṇalubdhāḥ svayam eva sampadaḥ //

abhivarṣati yo 'nupālayan vidhibījāni vivekavāriṇā
sa sadā phalaśālinīṃ kriyāṃ śaradaṃ loka ivādhitiṣṭhati //

śuci bhūṣayati śrutaṃ vapuḥ praśamas tasya bhavaty alaṃkriyā
praśamābharaṇaṃ parākramaḥ sa nayāpāditasiddhibhūṣaṇaḥ //

matibhedatamastirohite gahane kṛtyavidhau vivekinām
sukṛtaḥ pariśuddha āgamaḥ kurute dīpa ivārthadarśanam //

spṛhaṇīyaguṇair mahātmabhiś carite vartmani yacchatāṃ manaḥ
vidhihetur ahetur āgasāṃ vinipāto 'pi samaḥ samunnateḥ //

śivam aupayikaṃ garīyasīṃ phalaniṣpattim adūṣitāyatim
vigaṇayya nayanti pauruṣaṃ vijitakrodharayā jigīṣavaḥ //

apaneyam udetum icchatā timiraṃ roṣamayaṃ dhiyā puraḥ
avibhidya niśākṛtaṃ tamaḥ prabhayā nāṃśumatāpy udīyate //

balavān api kopajanmanas tamaso nābhibhavaṃ ruṇaddhi yaḥ
kṣayapakṣa ivaindavīḥ kalāḥ sakalā hanti sa śaktisampadaḥ //

samavṛttir upaiti mārdavaṃ samaye yaś ca tanoti tigmatām
adhitiṣṭhati lokam ojasā sa vivasvān iva medinīpatiḥ //

kva cirāya parigrahaḥ śriyāṃ kva ca duṣṭendriyavājivaśyatā
śaradabhracalāś calendriyair asurakṣā hi bahucchalāḥ śriyaḥ //

kim asāmayikaṃ vitanvatā manasaḥ kṣobham upāttaraṃhasaḥ
kriyate patir uccakair apāṃ bhavatā dhīratayādharīkṛtaḥ //

śrutam apy adhigamya ye ripūn vinayante sma na śarīrajanmanaḥ
janayanty acirāya sampadām ayaśas te khalu cāpalāśrayam //

atipātitakālasādhanā svaśarīrendriyavargatāpanī
janavan na bhavantam akṣamā nayasiddher apanetum arhati //

upakārakam āyater bhṛśaṃ prasavaḥ karmaphalasya bhūriṇaḥ
anapāyi nibarhaṇaṃ dviṣāṃ na titikṣāsamam asti sādhanam //

praṇatipravaṇān vihāya naḥ sahajasnehanibaddhacetasaḥ
praṇamanti sadā suyodhanaṃ prathame mānabhṛtāṃ na vṛṣṇayaḥ //

suhṛdaḥ sahajās tathetare matam eṣāṃ na vilaṅghayanti ye
vinayād iva yāpayanti te dhṛtarāṣṭrātmajam ātmasiddhaye //

abhiyoga imān mahībhujo bhavatā tasya tataḥ kṛtāvadheḥ
pravighāṭayitā samutpatan haridaśvaḥ kamalākarān iva //

upajāpasahān vilaṅghayan sa vidhātā nṛpatīn madoddhataḥ
sahate na jano 'py adhaḥkriyāṃ kim u lokādhikadhāma rājakam //

asamāpitakṛtyasampadāṃ hatavegaṃ vinayena tāvatā
prabhavanty abhimānaśālināṃ madam uttambhayituṃ vibhūtayaḥ //

madamānasamuddhataṃ nṛpaṃ na viyuṅkte niyamena mūḍhatā
atimūḍha udasyate nayān nayahīnād aparajyate janaḥ //

aparāgasamīraṇeritaḥ kramaśīrṇākulamūlasantatiḥ
sukaras taruvat sahiṣṇunā ripur unmūlayituṃ mahān api //

aṇur apy upahanti vigrahaḥ prabhum antaḥprakṛtiprakopajaḥ
akhilaṃ hi hinasti bhūdharaṃ taruśākhāntanigharṣajo 'nalaḥ //

matimān vinayapramāthinaḥ samupekṣeta samunnatiṃ dviṣaḥ
sujayaḥ khalu tādṛg antare vipadantā hy avinītasampadaḥ //

laghuvṛttitayā bhidāṃ gataṃ bahir antaś ca nṛpasya maṇḍalam
abhibhūya haraty anantaraḥ śithilaṃ kūlam ivāpagārayaḥ //

anuśāsatam ity anākulaṃ nayavartmākulam arjunāgrajam
svayam artha ivābhivāñchitas tam abhīyāya parāśarātmajaḥ //

madhurair avaśāni lambhayann api tiryañci śamaṃ nirīkṣitaiḥ
paritaḥ paṭu bibhrad enasāṃ dahanaṃ dhāma vilokanakṣamam //

sahasopagataḥ savismayaṃ tapasāṃ sūtir asūtir enasām
dadṛśe jagatībhujā muniḥ sa vapuṣmān iva puṇyasaṃcayaḥ //

athoccakair āsanataḥ parārdhyād udyan sa dhūtāruṇavalkalāgraḥ
rarāja kīrṇākapiśāṃśujālaḥ śṛṅgāt sumeror iva tigmaraśmiḥ //

avahitahṛdayo vidhāya sa arhām ṛṣivad ṛṣipravare gurūpadiṣṭām
tadanumatam alaṃcakāra paścāt praśama iva śrutam āsanaṃ narendraḥ //

vyaktoditasmitamayūkhavibhāsitoṣṭhas tiṣṭhan muner abhimukhaṃ sa vikīrṇadhāmnaḥ
tanvantam iddham abhito gurum aṃśujālaṃ lakṣmīm uvāha sakalasya śaśāṅkamūrteḥ //