Kāmasūtra · Chapter 6.6

arthān ācaryamāṇān an:arthā apyanūdbhavanty anubandhāḥ saṃśayāś ca((176)).

te buddhi-daurbalyād ati:rāgād aty:abhimānād ati:dambhād aty:ārjavād ati:viśvāsād ati:krodhāt pramādāt sāhasād daiva-yogāc ca syuḥ.

teṣāṃ phalaṃ kṛtasya vyayasya niṣ:phalatvam an:āyatir āgamiṣyato 'rthasya nivartanam āptasya niṣkramaṇaṃ pāruṣyasya prāptir gamyatā śarīrasya praghātaḥ keśānāṃ chedanaṃ pātanam aṅga-vaikalyāpattiḥ.

tasmāt tān ādita eva parijihīrṣed artha-bhūyiṣṭhāṃś copekṣeta.

artho dharmaḥ kāma ity artha-trivargaḥ.

an:artho ':dharmo dveṣa ity an:artha-trivargaḥ.

teṣv ācaryamāṇeṣv anyasyāpi niṣpattir anubandhaḥ.

saṃdigdhāyāṃ tu phala-prāptau syād vā na veti śuddha-saṃśayaḥ.

idaṃ vā syād idaṃ veti saṃkīrṇaḥ.

ekasmin kriyamāṇe kārye kārya-dvayasyotpattir ubhayato:yogaḥ.

samantād utpattiḥ samantato:yoga iti tān udāhariṣyāmaḥ.

vicārita-rūpo 'rtha-trivargaḥ. tad-viparīta evān:artha-trivargaḥ.

yasyottamasyābhigamane praty:akṣato 'rtha-lābho grahaṇīyatvam āyatir āgamaḥ prārthanīyatvaṃ cānyeṣāṃ syāt so 'rtho 'rthānubandhaḥ.

lābha-mātre kasya cid anyasya gamanaṃ so 'rtho nir:anubandhaḥ.

anyārtha-parigrahe saktād āyati-cchedanam arthasya niṣkramaṇaṃ loka-vidviṣṭasya vā nīcasya gamanam āyati-ghnam artho 'n:arthānubandhaḥ.

svena vyayena śūrasya mahāmātrasya prabhavato vā lubdhasya gamanaṃ niṣ:phalam api vyasana-pratīkārārthaṃ mahataś cārtha-ghnasya nimittasya praśamanam āyati-jananaṃ so 'n:artho 'rthānubandhaḥ.

kadaryasya subhaga-māninaḥ kṛta-ghnasya vāti:sandhāna-śīlasya svair api vyayais tathārādhanam ante niṣ:phalaṃ so 'n:artho nir:anubandhaḥ.

tasyaiva rāja-vallabhasya kraurya-prabhāvādhikasya tathaivārādhanam ante niṣ:phalaṃ niṣkāsanaṃ ca doṣa-karaṃ so 'n:artho 'n:arthānubandhaḥ.

evaṃ dharma-kāmayor apy anubandhān yojayet.

paraspareṇa ca yuktyā saṃkired
ity anubandhāḥ((177)).

paritoṣito 'pi dāsyati na vety artha-saṃśayaḥ.

niṣpīḍitārtham a:phalam utsṛjantyā artham a:labhamānāyā dharmaḥ syān na veti dharma-saṃśayaḥ.

abhipretam upalabhya paricārakam anyaṃ vā kṣudraṃ gatvā kāaḥ syān na veti kāma-saṃśayaḥ.

prabhāvavān kṣudro 'n:abhigato 'n:arthaṃ kariṣyati na vety an:artha-saṃśayaḥ.

aty:anta-niṣ:phalaḥ saktaḥ parityaktaḥ pitṛ-lokaṃ yāyāt tatrā:dharmaḥ syān na vety a:dharma-saṃśayaḥ.

rāgasyāpi vivakṣāyām abhipretaman:upalabhya virāgaḥ syān na veti dveṣa-saṃśayaḥ.
iti śuddha-saṃśayāḥ.

atha saṃkīrṇāḥ((178)).

āgantor a:vidita-śīlasya vallabha-saṃśrayasya prabhaviṣṇor vā samupasthitasyārādhanam artho 'n:artha iti saṃśayaḥ.

śrotriyasya brahmacāriṇo dīkṣitasya vratino liṅgino vā māṃ dṛṣṭvā jāta-rāgasya mumūrṣor mitra-vākyād ānṛśaṃsyāc ca gamanaṃ dharmo ':dharma iti saṃśayaḥ..6.6.30 lokād evā:kṛta-pratyayād a:guṇo guṇavān vety an:avekṣya gamanaṃ kāmo dveṣa iti saṃśayaḥ.

saṃkirec ca paraspareṇa.
iti saṃkīrṇa-saṃśayāḥ.

yatra parasyābhigamane 'rthaḥ saktāc ca saṃgharṣataḥ sa ubhayato 'rthaḥ.

yatra svena vyayena niṣ:phalam abhigamanaṃ saktāc cā:marṣitād vitta-pratyādānaṃ sa ubhayato 'n:arthaḥ.

yatrābhigamane 'rtho bhaviṣyati na vety āśaṅkā sakto 'pi saṃgharṣād dāsyati na veti sa ubhayato 'rtha-saṃśayaḥ.

yatrābhigamane vyayavati pūrvo viruddhaḥ krodhād apakāraṃ kariṣyati na veti sakto vāmarṣito dattaṃ praty:ādāsyati na veti sa ubhayato 'n:artha-saṃśayaḥ.
ity auddālaker ubhayato-yogāḥ.

bābhravīyās tu((179)).

yatrābhigamane 'rtho 'n:abhigamane ca saktād arthaḥ sa ubhayato:'rthaḥ.

yatrābhigamane niṣ:phalo vyayo 'n:abhigamane ca niṣ:pratīkāro 'n:arthaḥ sa ubhayato:'n:arthaḥ

yatrābhigamane nir:vyayo dāsyati na veti saṃśayo 'n:abhigamane sakto dāsyati na veti sa ubhayato:'rtha-saṃśayaḥ.

yatrābhigamane vyayavati pūrvo viruddhaḥ prabhāvavān prāpsyate na veti saṃśayo 'n:abhigamane ca krodhād an:arthaṃ kariṣyati na veti sa ubhayato:'n:artha-saṃśayaḥ.

eteṣām eva vyatikare 'nyato 'rtho 'nyato 'n:arthaḥ anyato 'rtho 'nyato 'rtha-saṃśayaḥ anyato 'rtho 'nyato 'n:artha-saṃśayaḥ.
iti ṣaṭ-saṃkīrṇa-yogāḥ.

teṣu sahāyaiḥ saha vimṛśya yato 'rtha-bhūyiṣṭho 'rtha-saṃśayo gurur an:artha-praśamo vā tataḥ pravarteta.

evaṃ dharma-kāmāv apy anayaiva yuktyodāharet((180)). saṃkirec ca paraspareṇa vyatiṣañjayec ca
ity ubhayato:yogāḥ.

saṃbhūya ca viṭāḥ parigṛhṇānty ekām asau goṣṭhī-parigrahaḥ.

sā teṣām itas tataḥ saṃsṛjyamānā praty:ekaṃ saṃgharṣād arthaṃ nirvartayet.

su:vasantakādiṣu ca yoge yo me imam amuṃ ca saṃpādayiṣyati tasyādya gamiṣyati me duhiteti mātrā vācayet.

teṣāṃ ca saṃgharṣaje 'bhigamane kāryāṇi lakṣayet.

ekato 'rthaḥ sarvato 'rthaḥ ekato 'n:arthaḥ sarvato 'n:arthaḥ. ardhato 'rthaḥ sarvato 'rthaḥ ardhato 'n:arthaḥ sarvato 'n:arthaḥ.
iti samantato yogāḥ.

artha-saṃśayam an:artha-saṃśayaṃ ca pūrvavad yojayet. saṃkirec ca tathā dharma-kāmāv api.
ity arthān:arthānubandha-saṃśaya-vicārāḥ((181)).

kumbhadāsī paricārikā kulaṭā svairiṇī naṭī śilpakārikā prakāśavinaṣṭā rūpājīvā gaṇikā ceti veṣyā-viśeṣāḥ.

sarvāsāṃ cānurūpeṇa gamyāḥ sahāyās tas-uparañjanam arthāgamopāyā niṣkāsanaṃ punaḥ saṃdhānaṃ lābha-viśeṣānubandhā arthān:arthānubandha-saṃśaya-vicārāś ca
# 58 iti vaiśikam((182)).

bhavataś cātra ślokau
raty-arthāḥ puruṣā yena raty-arthāś caiva yoṣitaḥ. śāstrasyārtha-pradhānatvāt tena yogo 'tra yoṣitām..

santi rāga-parā nāryaḥ santi cārtha-parā api. prāk tatra varṇito rāgo veśyā-yogāś ca vaiśike((183))..